【經文資訊】大正新脩大藏經 第十四冊 No. 476《說無垢稱經》CBETA 電子佛典 V1.10 普及版
# Taisho Tripitaka Vol. 14, No. 476 說無垢稱經, CBETA Chinese Electronic Tripitaka V1.10, Normalized Version
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T14n0476_p0567b19║
T14n0476_p0567b20║
T14n0476_p0567b21║說無垢稱經卷第三
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T14n0476_p0567b23║　　　　大唐三藏法師玄奘譯
T14n0476_p0567b24║　　問疾品第五
T14n0476_p0567b25║爾時佛告妙吉祥言。汝今應詣無垢稱所
T14n0476_p0567b26║慰問其疾。時妙吉祥白言。世尊。彼大士者
T14n0476_p0567b27║難為酬對。深入法門善能辯說。住妙辯
T14n0476_p0567b28║才覺慧無礙。一切菩薩所為事業皆已成辦。
T14n0476_p0567b29║諸大菩薩及諸如來祕密之處悉能隨入。善
T14n0476_p0567c01║攝眾魔巧便無礙。已到最勝無二無雜。法
T14n0476_p0567c02║界所行究竟彼岸。能於一相莊嚴法界。說
T14n0476_p0567c03║無邊相莊嚴法門。了達一切有情根行。善能
T14n0476_p0567c04║遊戲最勝神通。到大智慧巧方便趣。已得
T14n0476_p0567c05║一切問答決擇無畏自在。非諸下劣言辯詞
T14n0476_p0567c06║鋒所能抗對。雖然我當承佛威神詣彼問
T14n0476_p0567c07║疾。若當至彼隨己力能與其談論。於是眾
T14n0476_p0567c08║中有諸菩薩及大弟子釋梵護世諸天子等。
T14n0476_p0567c09║咸作是念。今二菩薩皆具甚深廣大勝解。若
T14n0476_p0567c10║相抗論決定宣說微妙法教。我等今者。為
T14n0476_p0567c11║聞法故亦應相率隨從詣彼。是時眾中八
T14n0476_p0567c12║千菩薩五百聲聞。無量百千釋梵護世諸天
T14n0476_p0567c13║子等。為聞法故皆請隨往。時妙吉祥。與諸
T14n0476_p0567c14║菩薩大弟子眾釋梵護世及諸天子。咸起恭
T14n0476_p0567c15║敬頂禮世尊。前後圍繞出菴羅林詣廣嚴
T14n0476_p0567c16║城。至無垢稱所欲問其疾。時無垢稱心
T14n0476_p0567c17║作是念。今妙吉祥與諸大眾俱來問疾。我
T14n0476_p0567c18║今應以己之神力空其室內。除去一切床
T14n0476_p0567c19║座資具及諸侍者衛門人等。唯置一床現疾
T14n0476_p0567c20║而臥。時無垢稱作是念已。應時即以大神
T14n0476_p0567c21║通力。令其室空除諸所有。唯置一床現疾
T14n0476_p0567c22║而臥。
T14n0476_p0567c23║時妙吉祥與諸大眾俱入其舍。但見室空
T14n0476_p0567c24║無諸資具門人侍者。唯無垢稱獨寢一床。時
T14n0476_p0567c25║無垢稱見妙吉祥。唱言善來。不來而來。不
T14n0476_p0567c26║見而見。不聞而聞。妙吉祥言。如是居士。若
T14n0476_p0567c27║已來者不可復來。若已去者不可復去。所
T14n0476_p0567c28║以者何。非已來者可施設來。非已去者可
T14n0476_p0567c29║施設去。其已見者不可復見。其已聞者不
T14n0476_p0568a01║可復聞。且置是事。居士所苦寧可忍不。命
T14n0476_p0568a02║可濟不。界可調不。病可療不。可令是疾不
T14n0476_p0568a03║至增乎。世尊慇懃致問無量。居士此病
T14n0476_p0568a04║少得痊不。動止氣力稍得安不。今此病源
T14n0476_p0568a05║從何而起。其生久如當云何滅。無垢稱言。
T14n0476_p0568a06║如諸有情無明有愛生來既久。我今此病生
T14n0476_p0568a07║亦復爾。遠從前際生死以來。有情既病我即
T14n0476_p0568a08║隨病。有情若愈我亦隨愈。所以者何。一切
T14n0476_p0568a09║菩薩依諸有情久流生死。由依生死便即有
T14n0476_p0568a10║病。若諸有情得離疾苦。則諸菩薩無復有
T14n0476_p0568a11║病。譬如世間長者居士。唯有一子心極憐
T14n0476_p0568a12║愛。見常歡喜無時暫捨。其子若病父母亦病。
T14n0476_p0568a13║若子病愈父母亦愈。菩薩如是。愍諸有情
T14n0476_p0568a14║猶如一子。有情若病菩薩亦病。有情病愈菩
T14n0476_p0568a15║薩亦愈。又言。是病何所因起。菩薩疾者從
T14n0476_p0568a16║大悲起。妙吉祥言。居士。此室何以都空復
T14n0476_p0568a17║無侍者。無垢稱言。一切佛土亦復皆空。問何
T14n0476_p0568a18║以空。答以空空。又問。此空為是誰空。答曰。
T14n0476_p0568a19║此空無分別空。又問。空性可分別耶。答曰。
T14n0476_p0568a20║此能分別亦空。所以者何。空性不可分別
T14n0476_p0568a21║為空。又問。此空當於何求。答曰。此空當
T14n0476_p0568a22║於六十二見中求。又問。六十二見當於何
T14n0476_p0568a23║求。答曰。當於諸佛解脫中求。又問。諸佛解
T14n0476_p0568a24║脫當於何求。答曰。當於一切有情心行中
T14n0476_p0568a25║求。又仁所問何無侍者。一切魔怨及諸外道
T14n0476_p0568a26║皆吾侍也。所以者何。一切魔怨欣讚生死。一
T14n0476_p0568a27║切外道欣讚諸見。菩薩於中皆不厭棄。是
T14n0476_p0568a28║故魔怨及諸外道皆吾侍者。妙吉祥言。居士
T14n0476_p0568a29║此病為何等相。答曰。我病都無色相亦不
T14n0476_p0568b01║可見。又問。此病為身相應為心相應。答
T14n0476_p0568b02║曰。我病非身相應身相離故。亦身相應如
T14n0476_p0568b03║影像故。非心相應心相離故。亦心相應如
T14n0476_p0568b04║幻化故。
T14n0476_p0568b05║又問。地界水火風界。於此四界何界之病。
T14n0476_p0568b06║答曰。諸有情身皆四大起。以彼有病是故
T14n0476_p0568b07║我病。然此之病非即四界。界性離故。
T14n0476_p0568b08║無垢稱言。菩薩應云何慰喻有疾菩薩令
T14n0476_p0568b09║其歡喜。妙吉祥言。示身無常而不勸厭
T14n0476_p0568b10║離於身。示身有苦而不勸樂於涅槃。示身
T14n0476_p0568b11║無我而勸成熟有情。示身空寂而不勸
T14n0476_p0568b12║修畢竟寂滅。示悔先罪而不說罪有移
T14n0476_p0568b13║轉。勸以己疾愍諸有情令除彼疾。勸念
T14n0476_p0568b14║前際所受眾苦饒益有情。勸憶所修無量
T14n0476_p0568b15║善本令修淨命。勸勿驚怖精勤堅勇。勸
T14n0476_p0568b16║發弘願作大醫王療諸有情。身心眾病令
T14n0476_p0568b17║永寂滅。菩薩應如是慰喻有疾菩薩令其
T14n0476_p0568b18║歡喜。
T14n0476_p0568b19║妙吉祥言。有疾菩薩云何調伏其心。無垢稱
T14n0476_p0568b20║言。有疾菩薩應作是念。今我此病皆從前
T14n0476_p0568b21║際虛妄顛倒分別煩惱所起業生。身中都無
T14n0476_p0568b22║一法真實。是誰可得而受此病。所以者何。
T14n0476_p0568b23║四大和合假名為身。大中無主。身亦無我。此
T14n0476_p0568b24║病若起要由執我。是中不應妄生我執。當
T14n0476_p0568b25║了此執是病根本。由此因緣。應除一切有
T14n0476_p0568b26║情我想安住法想。應作是念。眾法和合共
T14n0476_p0568b27║成此身。生滅流轉。生唯法生滅唯法滅。如
T14n0476_p0568b28║是諸法展轉相續。互不相知竟無思念。生
T14n0476_p0568b29║時不言我生。滅時不言我滅。有疾菩薩應
T14n0476_p0568c01║正了知如是法想。我此法想即是顛倒。夫法
T14n0476_p0568c02║想者。即是大患我應除滅。亦當除滅一切
T14n0476_p0568c03║有情如是大患。云何能除如是大患。謂當
T14n0476_p0568c04║除滅我我所執。云何能除我我所執。謂離
T14n0476_p0568c05║二法。云何離二法。謂內法外法畢竟不行。
T14n0476_p0568c06║云何二法畢竟不行。謂觀平等無動無搖無
T14n0476_p0568c07║所觀察。云何平等。謂我涅槃二俱平等。所
T14n0476_p0568c08║以者何。二性空故。此二既無誰復為空。但
T14n0476_p0568c09║以名字假說為空。此二不實平等見已無
T14n0476_p0568c10║有餘病。唯有空病。應觀如是空病亦空。
T14n0476_p0568c11║所以者何。如是空病畢竟空故。有疾菩薩應
T14n0476_p0568c12║無所受而受諸受。若於佛法未得圓滿。不
T14n0476_p0568c13║應滅受而有所證。應離能受所受諸法。若
T14n0476_p0568c14║苦觸身應愍險趣一切有情。發趣大悲
T14n0476_p0568c15║除彼眾苦。有疾菩薩應作是念。既除己疾
T14n0476_p0568c16║亦當除去有情諸疾。如是除去自他疾時。
T14n0476_p0568c17║無有少法而可除者。應正觀察疾起因緣。
T14n0476_p0568c18║速令除滅為說正法。何等名為疾之因緣。
T14n0476_p0568c19║謂有緣慮。諸有緣慮。皆是疾因。有緣慮者皆
T14n0476_p0568c20║有疾故。何所緣慮。謂緣三界。云何應知如
T14n0476_p0568c21║是緣慮。謂正了達此有緣慮都無所得。若無
T14n0476_p0568c22║所得則無緣慮。云何絕緣慮。謂不緣二見。
T14n0476_p0568c23║何等二見。謂內見外見。若無二見則無所
T14n0476_p0568c24║得。既無所得緣慮都絕。緣慮絕故則無有
T14n0476_p0568c25║疾。若自無疾則能斷滅有情之疾。
T14n0476_p0568c26║又妙吉祥。有疾菩薩應如是調伏其心。唯
T14n0476_p0568c27║菩薩菩提。能斷一切老病死苦。若不如是
T14n0476_p0568c28║己所勤修即為虛棄。所以者何。譬如有人
T14n0476_p0568c29║能勝怨敵乃名勇健。若能如是永斷一切
T14n0476_p0569a01║老病死苦。乃名菩薩。
T14n0476_p0569a02║又妙吉祥。有疾菩薩應自觀察。如我此病
T14n0476_p0569a03║非真非有。一切有情所有諸病。亦非真非有。
T14n0476_p0569a04║如是觀時不應以此愛見纏心於諸有
T14n0476_p0569a05║情發起大悲。唯應為斷客塵煩惱於諸有
T14n0476_p0569a06║情發起大悲。所以者何。菩薩若以愛見纏
T14n0476_p0569a07║心。於諸有情發起大悲。即於生死而有疲
T14n0476_p0569a08║厭。若為斷除客塵煩惱。於諸有情發起大
T14n0476_p0569a09║悲。即於生死無有疲厭。菩薩如是為諸有
T14n0476_p0569a10║情。處在生死能無疲厭。不為愛見纏繞
T14n0476_p0569a11║其心。以無愛見纏繞心故。即於生死無
T14n0476_p0569a12║有繫縛。以於生死無繫縛故即得解脫。
T14n0476_p0569a13║以於生死得解脫故即便有力宣說妙法。
T14n0476_p0569a14║令諸有情遠離繫縛證得解脫。世尊依此
T14n0476_p0569a15║密意說言。若自有縛能解他縛無有是處。
T14n0476_p0569a16║若自解縛能解他縛斯有是處。是故菩
T14n0476_p0569a17║薩應求解脫離諸繫縛。
T14n0476_p0569a18║又妙吉祥。何等名為菩薩繫縛。何等名為菩
T14n0476_p0569a19║薩解脫。若諸菩薩味著所修靜慮解脫等持
T14n0476_p0569a20║等至。是則名為菩薩繫縛。若諸菩薩以巧方
T14n0476_p0569a21║便攝諸有生無所貪著。是則名為菩薩解
T14n0476_p0569a22║脫。若無方便善攝妙慧。是名繫縛。若有方
T14n0476_p0569a23║便善攝妙慧。是名解脫。云何菩薩無有方
T14n0476_p0569a24║便善攝妙慧名為繫縛。謂諸菩薩以空無相
T14n0476_p0569a25║無願之法而自調伏。不以相好瑩飾其身。
T14n0476_p0569a26║莊嚴佛土成熟有情。此諸菩薩無有方便
T14n0476_p0569a27║善攝妙慧。名為繫縛。云何菩薩有巧方便善
T14n0476_p0569a28║攝妙慧名為解脫。謂諸菩薩以空無相無願
T14n0476_p0569a29║之法調伏其心。觀察諸法有相無相修習
T14n0476_p0569b01║作證復以相好瑩飾其身。莊嚴佛土成熟
T14n0476_p0569b02║有情。此諸菩薩有巧方便善攝妙慧。名為解
T14n0476_p0569b03║脫。云何菩薩無有方便善攝妙慧名為繫
T14n0476_p0569b04║縛。謂諸菩薩安住諸見一切煩惱纏縛隨眠
T14n0476_p0569b05║修諸善本。而不迴向正等菩提深生執著。
T14n0476_p0569b06║此諸菩薩無巧方便善攝妙慧。名為繫縛。云
T14n0476_p0569b07║何菩薩有巧方便善攝妙慧名為解脫。謂諸
T14n0476_p0569b08║菩薩遠離諸見一切煩惱纏縛隨眠修諸善
T14n0476_p0569b09║本。而能迴向正等菩提不生執著。此諸菩
T14n0476_p0569b10║薩有巧方便善攝妙慧。名為解脫。
T14n0476_p0569b11║又妙吉祥。有疾菩薩應觀諸法身之與疾
T14n0476_p0569b12║悉皆無常苦空無我。是名為慧。雖身有疾
T14n0476_p0569b13║常在生死。饒益有情曾無厭倦。是名方
T14n0476_p0569b14║便。又觀身心及與諸疾展轉相依無始流轉
T14n0476_p0569b15║生滅無間非新非故。是名為慧。不求身心
T14n0476_p0569b16║及與諸疾畢竟寂滅。是名方便。
T14n0476_p0569b17║又妙吉祥。有疾菩薩應如是調伏其心。不
T14n0476_p0569b18║應安住調伏不調伏心。所以者何。若住不
T14n0476_p0569b19║調伏心。是凡愚法。若住調伏心是聲聞法。
T14n0476_p0569b20║是故菩薩於此二邊俱不安住。是則名為
T14n0476_p0569b21║菩薩所行。若於是處非凡所行。非聖所行。
T14n0476_p0569b22║是則名為菩薩所行。若處觀察生死所行。而
T14n0476_p0569b23║無一切煩惱所行。是則名為菩薩所行。若處
T14n0476_p0569b24║觀察涅槃所行。而不畢竟寂滅所行。是則名
T14n0476_p0569b25║為菩薩所行。若處示現四魔所行。而越一
T14n0476_p0569b26║切魔事所行。是則名為菩薩所行。若求一切
T14n0476_p0569b27║智智所行。而不非時證智所行。是則名為菩
T14n0476_p0569b28║薩所行。若求四諦妙智所行。而不非時證諦
T14n0476_p0569b29║所行。是則名為菩薩所行。若正觀察內證所
T14n0476_p0569c01║行。而故攝受生死所行。是則名為菩薩所
T14n0476_p0569c02║行。若行一切緣起所行。而能遠離見趣所
T14n0476_p0569c03║行。是則名為菩薩所行。若行一切有情諸法
T14n0476_p0569c04║相離所行。而無煩惱隨眠所行。是則名為菩
T14n0476_p0569c05║薩所行。若正觀察無生所行。而不墮聲聞
T14n0476_p0569c06║正性所行。是則名為菩薩所行。若攝一切有
T14n0476_p0569c07║情所行。而無煩惱隨眠所行。是則名為菩薩
T14n0476_p0569c08║所行。若正欣樂遠離所行。而不求身心盡
T14n0476_p0569c09║滅所行。是則名為菩薩所行。若樂觀察三界
T14n0476_p0569c10║所行。而不壞亂法界所行。是則名為菩薩
T14n0476_p0569c11║所行。若樂觀察空性所行。而求一切功德所
T14n0476_p0569c12║行。是則名為菩薩所行。若樂觀察無相所行。
T14n0476_p0569c13║而求度脫有情所行。是則名為菩薩所行。若
T14n0476_p0569c14║樂觀察無願所行。而能示現有趣所行。是則
T14n0476_p0569c15║名為菩薩所行。若樂遊履無作所行。而常
T14n0476_p0569c16║起作一切善根無替所行。是則名為菩薩
T14n0476_p0569c17║所行。若樂遊履六度所行。而不趣向一切
T14n0476_p0569c18║有情心行妙智彼岸所行。是則名為菩薩所
T14n0476_p0569c19║行。若樂觀察慈悲喜捨無量所行。而不求
T14n0476_p0569c20║生梵世所行。是則名為菩薩所行。若樂遊履
T14n0476_p0569c21║六通所行。而不趣證漏盡所行。是則名為菩
T14n0476_p0569c22║薩所行。若樂建立諸法所行。而不攀緣邪
T14n0476_p0569c23║道所行。是則名為菩薩所行。若樂觀察六念
T14n0476_p0569c24║所行。而不隨生諸漏所行。是則名為菩薩
T14n0476_p0569c25║所行。若樂觀察非障所行。而不希求雜染
T14n0476_p0569c26║所行。是則名為菩薩所行。若樂觀察靜慮解
T14n0476_p0569c27║脫等持等至諸定所行。而能不隨諸定勢力
T14n0476_p0569c28║受生所行。是則名為菩薩所行。若樂遊履
T14n0476_p0569c29║念住所行。而不樂求身受心法遠離所行。是
T14n0476_p0570a01║則名為菩薩所行。若樂遊履正斷所行。而不
T14n0476_p0570a02║見善及與不善二種所行。是則名為菩薩所
T14n0476_p0570a03║行。若樂遊履神足所行。而無功用變現自在
T14n0476_p0570a04║神足所行。是則名為菩薩所行。若樂遊履五
T14n0476_p0570a05║根所行。而不分別一切有情諸根勝劣妙智
T14n0476_p0570a06║所行。是則名為菩薩所行。若樂安立五力所
T14n0476_p0570a07║行。而求如來十力所行。是則名為菩薩所
T14n0476_p0570a08║行。若樂安立七等覺支圓滿所行。不求佛
T14n0476_p0570a09║法差別妙智善巧所行。是則名為菩薩所行。
T14n0476_p0570a10║若樂安立八聖道支圓滿所行。而不厭背
T14n0476_p0570a11║邪道所行。是則名為菩薩所行。若求止觀資
T14n0476_p0570a12║糧所行。不墮畢竟寂滅所行。是則名為菩
T14n0476_p0570a13║薩所行。若樂觀察無生滅相諸法所行。而以
T14n0476_p0570a14║相好莊嚴其身成滿種種佛事所行。是則
T14n0476_p0570a15║名為菩薩所行。若樂示現聲聞獨覺威儀所
T14n0476_p0570a16║行。而不棄捨一切佛法緣慮所行。是則名
T14n0476_p0570a17║為菩薩所行。若隨諸法究竟清淨本性常寂
T14n0476_p0570a18║妙定所行。非不隨順一切有情種種所樂威
T14n0476_p0570a19║儀所行。是則名為菩薩所行。若樂觀察一切
T14n0476_p0570a20║佛土其性空寂無成無壞如空所行。非不示
T14n0476_p0570a21║現種種功德。莊嚴佛土饒益一切有情所行。
T14n0476_p0570a22║是則名為菩薩所行。若樂示現一切佛法轉
T14n0476_p0570a23║於法輪入大涅槃佛事所行。非不修行諸菩
T14n0476_p0570a24║薩行差別所行。是則名為菩薩所行。說是一
T14n0476_p0570a25║切菩薩所行希有事時。是妙吉祥。所將眾中
T14n0476_p0570a26║八億天子聞所說法。皆於無上正等菩提。發
T14n0476_p0570a27║心趣向。
T14n0476_p0570a28║　　說無垢稱經不思議品第六
T14n0476_p0570a29║時舍利子。見此室中無有床座。竊作是念。
T14n0476_p0570b01║此諸菩薩及大聲聞。當於何坐。時無垢稱。
T14n0476_p0570b02║知舍利子心之所念。便即語言。唯舍利子。為
T14n0476_p0570b03║法來耶求床坐耶。舍利子言。我為法來非
T14n0476_p0570b04║為床座。無垢稱言。唯舍利子。諸求法者不
T14n0476_p0570b05║顧身命何況床座。又舍利子。諸求法者不
T14n0476_p0570b06║求色蘊乃至識蘊。諸求法者不求眼界乃
T14n0476_p0570b07║至意識界。諸求法者不求眼處乃至法處。諸
T14n0476_p0570b08║求法者不求欲界色無色界。又舍利子。諸求
T14n0476_p0570b09║法者不求佛執及法僧執。諸求法者不求
T14n0476_p0570b10║知苦斷集證滅及與修道。所以者何。法無戲
T14n0476_p0570b11║論。若謂我當知苦斷集證滅修道即是戲
T14n0476_p0570b12║論。非謂求法。又舍利子。諸求法者不求於
T14n0476_p0570b13║生不求於滅。所以者何。法名寂靜及近寂
T14n0476_p0570b14║靜。若行生滅是求生滅。非謂求法非求
T14n0476_p0570b15║遠離。諸求法者不求貪染。所以者何。法無
T14n0476_p0570b16║貪染離諸貪染。若於諸法乃至涅槃少有
T14n0476_p0570b17║貪染。是求貪染非謂求法。又舍利子。諸求
T14n0476_p0570b18║法者不求境界。所以者何。法非境界。若數
T14n0476_p0570b19║一切境界所行。是求境界非謂求法。又舍
T14n0476_p0570b20║利子。諸求法者不求取捨。所以者何。法無
T14n0476_p0570b21║取捨。若取捨法是求取捨非謂求法。又舍
T14n0476_p0570b22║利子。諸求法者不求攝藏。所以者何。法無
T14n0476_p0570b23║攝藏。若樂攝藏是求攝藏非謂求法。又舍
T14n0476_p0570b24║利子。諸求法者不求法相。所以者何。法名
T14n0476_p0570b25║無相。若隨相識即是求相非謂求法。又舍
T14n0476_p0570b26║利子。諸求法者不共法住。所以者何。法無
T14n0476_p0570b27║所住。若與法住即是求住非謂求法。又舍
T14n0476_p0570b28║利子。諸求法者不求見聞及與覺知。所以
T14n0476_p0570b29║者何。法不可見聞覺知。若行見聞覺知是
T14n0476_p0570c01║求見聞覺知非謂求法。又舍利子。諸求法
T14n0476_p0570c02║者不求有為。所以者何。法名無為離有為
T14n0476_p0570c03║性。若行有為是求有為非謂求法。是故舍
T14n0476_p0570c04║利子。若欲求法於一切法應無所求。說
T14n0476_p0570c05║是法時。五百天子遠塵離垢。於諸法中得
T14n0476_p0570c06║法眼淨。
T14n0476_p0570c07║時無垢稱問妙吉祥。仁者曾遊十方世界無
T14n0476_p0570c08║量無數百千俱胝諸佛國土。何等佛土有好
T14n0476_p0570c09║上妙具足功德大師子座。妙吉祥言。東方去
T14n0476_p0570c10║此過三十六殑伽沙等諸佛國土。有佛世界。
T14n0476_p0570c11║名曰山幢。彼土如來號山燈王。今正現在安
T14n0476_p0570c12║隱住持。其佛身長八十四億踰膳那量。其師
T14n0476_p0570c13║子座高六十八億踰膳那量。彼菩薩身長四
T14n0476_p0570c14║十二億踰膳那量。其師子座高三十四億踰
T14n0476_p0570c15║膳那量。居士當知。彼土如來師子之座。最
T14n0476_p0570c16║為殊妙具諸功德。
T14n0476_p0570c17║時無垢稱。攝念入定發起如是自在神通。
T14n0476_p0570c18║即時東方山幢世界山燈王佛。遣三十二億
T14n0476_p0570c19║大師子座。高廣嚴淨甚可愛樂。乘空來入
T14n0476_p0570c20║無垢稱室。此諸菩薩及大聲聞。釋梵護世諸
T14n0476_p0570c21║天子等。昔所未見先亦未聞。其室欻然廣
T14n0476_p0570c22║博嚴淨。悉能苞容三十二億師子之座不
T14n0476_p0570c23║相妨礙。廣嚴大城及贍部洲四大洲等。諸世
T14n0476_p0570c24║界中城邑聚落國土王都。天龍藥叉阿素洛等
T14n0476_p0570c25║所住宮殿亦不迫迮。悉見如本前後無異。
T14n0476_p0570c26║時無垢稱語妙吉祥。就師子座。與諸菩薩
T14n0476_p0570c27║及大聲聞。如所敷設俱可就座。當自變
T14n0476_p0570c28║身稱師子座。其得神通諸大菩薩。各自變
T14n0476_p0570c29║身為四十二億踰膳那量。昇師子座端嚴
T14n0476_p0571a01║而坐。其新學菩薩皆不能昇師子之座。時
T14n0476_p0571a02║無垢稱為說法要。令彼一切得五神通。即
T14n0476_p0571a03║以神力各自變身。為四十二億踰膳那量。
T14n0476_p0571a04║昇師子座端嚴而坐。其中復有諸大聲聞。
T14n0476_p0571a05║皆不能昇師子之座。時無垢稱語舍利子。
T14n0476_p0571a06║仁者云何不昇此座。舍利子言。此座高廣吾
T14n0476_p0571a07║不能昇。無垢稱言。唯舍利子。宜應禮敬
T14n0476_p0571a08║山燈王佛請加神力。方可得坐。時大聲聞
T14n0476_p0571a09║咸即禮敬山燈王佛請加神力。便即能昇
T14n0476_p0571a10║師子之座端嚴而坐。舍利子言。甚奇居士。如
T14n0476_p0571a11║此小室乃能容受爾所百千高廣嚴淨師子
T14n0476_p0571a12║之座。不相妨礙。廣嚴大城及贍部洲四大洲
T14n0476_p0571a13║等。諸世界中城邑聚落國土王都。天龍藥叉
T14n0476_p0571a14║阿素洛等所有宮殿。亦不迫迮。悉見如本前
T14n0476_p0571a15║後無異。無垢稱言。唯舍利子。諸佛如來應正
T14n0476_p0571a16║等覺及不退菩薩。有解脫名不可思議。若
T14n0476_p0571a17║住如是不可思議解脫菩薩。妙高山王高廣
T14n0476_p0571a18║如是。能以神力內芥子中。而令芥子形量
T14n0476_p0571a19║不增。妙高山王形量不減。雖現如是神通
T14n0476_p0571a20║作用。而不令彼四大天王三十三天知見我
T14n0476_p0571a21║等何往何入。唯令所餘睹神通力調伏之
T14n0476_p0571a22║者知見妙高入乎芥子。如是安住不可思
T14n0476_p0571a23║議解脫菩薩。方便善巧智力所入。不可思議
T14n0476_p0571a24║解脫境界。非諸聲聞獨覺所測。又舍利子。
T14n0476_p0571a25║若住如是不可思議解脫菩薩。四大海水深
T14n0476_p0571a26║廣如是。能以神力內一毛孔。而令毛孔形
T14n0476_p0571a27║量不增。四大海水形量不減。雖現如是神
T14n0476_p0571a28║通作用。而不令彼諸龍藥叉阿素洛等知見
T14n0476_p0571a29║我等何往何入。亦不令彼魚鱉黿鼉及餘種
T14n0476_p0571b01║種水族生類諸龍神等一切有情憂怖惱害。唯
T14n0476_p0571b02║令所餘睹神通力調伏之者知見如是四
T14n0476_p0571b03║大海水入於毛孔。如是安住不可思議解
T14n0476_p0571b04║脫菩薩。方便善巧智力所入。不可思議解脫
T14n0476_p0571b05║境界非諸聲聞獨覺所測。又舍利子。若住
T14n0476_p0571b06║如是不可思議解脫菩薩。如是三千大千世
T14n0476_p0571b07║界形量廣大。能以神力方便斷取置右掌
T14n0476_p0571b08║中。如陶家輪速疾旋轉。擲置他方殑伽沙等
T14n0476_p0571b09║世界之外。又復持來還置本處。而令世界無
T14n0476_p0571b10║所增減。雖現如是神通作用。而不令彼
T14n0476_p0571b11║居住有情。知見我等何去何還。都不令其
T14n0476_p0571b12║生往來想亦無惱害。唯令所餘睹神通力
T14n0476_p0571b13║調伏之者。知見世界有去有來。如是安
T14n0476_p0571b14║住不可思議解脫菩薩。方便善巧智力所入。
T14n0476_p0571b15║不可思議解脫境界。非諸聲聞獨覺所測。又
T14n0476_p0571b16║舍利子。若住如是不可思議解脫菩薩。或
T14n0476_p0571b17║諸有情宜見生死多時相續而令調伏。或
T14n0476_p0571b18║諸有情宜見生死少時相續而令調伏。能
T14n0476_p0571b19║以神力隨彼所宜。或延七日以為一劫。
T14n0476_p0571b20║令彼有情謂經一劫。或促一劫以為七日。
T14n0476_p0571b21║令彼有情謂經七日。各隨所見而令調伏。
T14n0476_p0571b22║雖現如是神通作用。而不令彼所化有情
T14n0476_p0571b23║覺知如是時分延促。唯令所餘睹神通力
T14n0476_p0571b24║調伏之者覺知延促。如是安住不可思議
T14n0476_p0571b25║解脫菩薩。方便善巧智力所入。不可思議解
T14n0476_p0571b26║脫境界非諸聲聞獨覺所測。又舍利子。若住
T14n0476_p0571b27║如是不可思議解脫菩薩。能以神力。集一
T14n0476_p0571b28║切佛功德莊嚴清淨世界。置一佛土示諸有
T14n0476_p0571b29║情。又以神力。取一佛土一切有情置之右
T14n0476_p0571c01║掌。乘意勢通遍到十方。普示一切諸佛國
T14n0476_p0571c02║土。雖到十方一切佛土。住一佛國而不移
T14n0476_p0571c03║轉。又以神力。從一毛孔現出一切上妙供
T14n0476_p0571c04║具。遍歷十方一切世界。供養諸佛菩薩聲
T14n0476_p0571c05║聞。又以神力。於一毛孔普現十方一切世
T14n0476_p0571c06║界所有日月星辰色像。又以神力。乃至十方
T14n0476_p0571c07║一切世界大風輪等。吸置口中而身無損。
T14n0476_p0571c08║一切世界草木叢林。雖遇此風竟無搖動。
T14n0476_p0571c09║又以神力。十方世界所有佛土劫盡燒時。總
T14n0476_p0571c10║一切火內置腹中。雖此火勢熾焰不息。而
T14n0476_p0571c11║於其身都無損害。又以神力。過於下方無
T14n0476_p0571c12║量俱胝殑伽沙等諸佛世界。舉一佛土擲置
T14n0476_p0571c13║上方。過於俱胝殑伽沙等諸佛世界一佛土
T14n0476_p0571c14║中。如以針鋒舉小棗葉。擲置餘方都無
T14n0476_p0571c15║所損。雖現如是神通作用。而無緣者不見
T14n0476_p0571c16║不知。於諸有情竟無惱害。唯令一切睹神
T14n0476_p0571c17║通力調伏之者便見是事。如是安住不可
T14n0476_p0571c18║思議解脫菩薩。方便善巧智力所入。不可思
T14n0476_p0571c19║議解脫境界。非諸聲聞獨覺所測。又舍利
T14n0476_p0571c20║子。若住如是不可思議解脫菩薩。能以神
T14n0476_p0571c21║力。現作佛身種種色像。或現獨覺及諸聲聞
T14n0476_p0571c22║種種色像。或現菩薩種種色像。諸相隨好具
T14n0476_p0571c23║足莊嚴。或復現作梵王帝釋四大天王轉輪
T14n0476_p0571c24║王等一切有情種種色像。或以神力。變諸有
T14n0476_p0571c25║情令作佛身及諸菩薩聲聞獨覺釋梵護世
T14n0476_p0571c26║轉輪王等種種色像。或以神力。轉變十方一
T14n0476_p0571c27║切有情上中下品音聲差別。皆作佛聲第一微
T14n0476_p0571c28║妙。從此佛聲演出無常苦空無我究竟涅槃
T14n0476_p0571c29║寂靜義等言詞差別。乃至一切諸佛菩薩聲
T14n0476_p0572a01║聞獨覺。說法音聲皆於中出。乃至十方諸佛
T14n0476_p0572a02║說法。所有一切名句文身音聲差別。皆從如
T14n0476_p0572a03║是佛聲中出。普令一切有情得聞。隨乘差
T14n0476_p0572a04║別悉皆調伏。或以神力。普於十方隨諸有
T14n0476_p0572a05║情言音差別。如其所應出種種聲演說妙
T14n0476_p0572a06║法。令諸有情各得利益。唯舍利子。我今略
T14n0476_p0572a07║說安住如是不可思議解脫菩薩。方便善
T14n0476_p0572a08║巧智力所入。不可思議解脫境界。若我廣說。
T14n0476_p0572a09║或經一劫或一劫餘。或復過此。智慧辯才
T14n0476_p0572a10║終不可盡。如我智慧辯才無盡。安住如是
T14n0476_p0572a11║不可思議解脫菩薩。方便善巧智力所入。不
T14n0476_p0572a12║可思議解脫境界亦不可盡。以無量故。爾
T14n0476_p0572a13║時尊者大迦葉波。聞說安住不可思議解脫
T14n0476_p0572a14║菩薩不可思議解脫神力。歎未曾有。便語尊
T14n0476_p0572a15║者舍利子言。譬如有人對生盲者。雖現種
T14n0476_p0572a16║種差別色像。而彼盲者都不能見。如是一
T14n0476_p0572a17║切聲聞獨覺。皆若生盲無殊勝眼。聞說安
T14n0476_p0572a18║住不可思議解脫菩薩所現難思解脫神力
T14n0476_p0572a19║乃至一事亦不能了。誰有智者男子女人。聞
T14n0476_p0572a20║說如是不可思議解脫神力。不發無上正
T14n0476_p0572a21║等覺心。我等今者。於此大乘如燋敗種永
T14n0476_p0572a22║絕其根復何所作。我等一切聲聞獨覺。聞
T14n0476_p0572a23║說如是不思議解脫神力。皆應號泣聲震
T14n0476_p0572a24║三千大千世界。一切菩薩聞說如是不可思
T14n0476_p0572a25║議解脫神力。皆應欣慶頂戴受持。如王太子
T14n0476_p0572a26║受灌頂位生長堅固信解勢力。若有菩薩
T14n0476_p0572a27║聞說如是不可思議解脫神力。堅固信解。
T14n0476_p0572a28║一切魔王及諸魔眾。於此菩薩無所能為。
T14n0476_p0572a29║當於尊者大迦葉波說是語時。眾中三萬
T14n0476_p0572b01║二千天子皆發無上正等覺心。
T14n0476_p0572b02║時無垢稱即語尊者迦葉波言。十方無量無
T14n0476_p0572b03║數世界作魔王者。多是安住不可思議解脫
T14n0476_p0572b04║菩薩。方便善巧現作魔王。為欲成熟諸有
T14n0476_p0572b05║情故。大迦葉波。十方無量無數世界一切菩
T14n0476_p0572b06║薩。諸有來求手足耳鼻頭目髓腦血肉筋骨
T14n0476_p0572b07║一切支體妻妾男女奴婢親屬。村城聚落國
T14n0476_p0572b08║邑王都四大洲等。種種王位財穀珍寶。金銀
T14n0476_p0572b09║真珠珊瑚螺貝吠琉璃等諸莊嚴具。房舍床
T14n0476_p0572b10║座衣服飲食。湯藥資產象馬輦輿。大小諸船
T14n0476_p0572b11║器仗軍眾。如是一切逼迫菩薩而求乞者。
T14n0476_p0572b12║多是安住不可思議解脫菩薩。以巧方便現
T14n0476_p0572b13║為斯事試驗菩薩。令其了知意樂堅固。所
T14n0476_p0572b14║以者何。增上勇猛諸大菩薩。為欲饒益諸
T14n0476_p0572b15║有情故。示現如是難為大事。凡夫下劣無
T14n0476_p0572b16║復勢力。不能如是逼迫菩薩為此乞求。大
T14n0476_p0572b17║迦葉波。譬如螢火終無威力映蔽日輪。如
T14n0476_p0572b18║是凡夫及下劣位。無復勢力逼迫菩薩為
T14n0476_p0572b19║此乞求。大迦葉波。譬如龍象現威鬥戰非
T14n0476_p0572b20║驢所堪。唯有龍象能與龍象為斯戰諍。如
T14n0476_p0572b21║是凡夫及下劣位。無有勢力逼迫菩薩。唯
T14n0476_p0572b22║有菩薩。能與菩薩共相逼迫。是名安住不
T14n0476_p0572b23║可思議解脫菩薩方便善巧智力所入不可思
T14n0476_p0572b24║議解脫境界。說此法時。八千菩薩。得入菩
T14n0476_p0572b25║薩方便善巧智力所入不可思議解脫境界。
T14n0476_p0572b26║說無垢稱經卷第三