【經文資訊】大正新脩大藏經 第十四冊 No. 474《佛說維摩詰經》
【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2006/05/19
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 14, No. 474 佛說維摩詰經
# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2006/05/19
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0474_p0519a01║
T14n0474_p0519a02║
T14n0474_p0519a03║　　No. 474 [Nos. 475, 476]
T14n0474_p0519a04║佛說維摩詰經卷上
T14n0474_p0519a05║(維摩詰所說不思議法門之稱一名佛法普入道門三昧經)
T14n0474_p0519a06║
T14n0474_p0519a07║　　　　吳月氏優婆塞支謙譯
T14n0474_p0519a08║　　佛國品第一
T14n0474_p0519a09║聞如是。一時佛遊於維耶離奈氏樹園。與大
T14n0474_p0519a10║比丘眾俱。比丘八千。菩薩三萬二千。皆神通
T14n0474_p0519a11║菩薩。一切大聖能隨俗化。佛所住者皆已得
T14n0474_p0519a12║住。為法城塹護持正法。為師子吼十方聞
T14n0474_p0519a13║聲。眾人不請祐而安之。興隆三寶能使不
T14n0474_p0519a14║絕。皆已降棄魔行仇怨。一切所化莫不信解。
T14n0474_p0519a15║皆度死地脫無罣礙不失辯才。其念及定總
T14n0474_p0519a16║持諸寶悉成其所。布施調意自損戒忍精進
T14n0474_p0519a17║一心智慧。善權已下得無所著不起法忍阿
T14n0474_p0519a18║惟越致。法輪已轉。隨眾人相為現慧德。在諸
T14n0474_p0519a19║眾為正導。以無畏而不動。已成福祐慧之分
T14n0474_p0519a20║部。已得相好能自嚴飾。色像第一捨世間
T14n0474_p0519a21║財。志行高妙名稱普至。有金剛志得佛聖性。
T14n0474_p0519a22║以法感人為雨甘露。曉眾言音所說如流。其
T14n0474_p0519a23║聲清淨入微妙法。見生死本眾厄已斷。度諸
T14n0474_p0519a24║恐畏為師子吼。不以多言。其講說法乃如雷
T14n0474_p0519a25║震。無有量已過量。以道寶之智導為大師。以
T14n0474_p0519a26║知足之行現遠佛聲及法功德。博入諸道順
T14n0474_p0519a27║化眾生。說無比正佛之智慧。以十力無畏佛
T14n0474_p0519a28║十八法。往度惡道諸墮塹者。其生五道為大
T14n0474_p0519a29║醫王。以慧以善救眾生病。應病與藥令得服
T14n0474_p0519b01║行。無量善事皆悉得。無量佛國皆嚴淨。無量
T14n0474_p0519b02║佛慧皆修學。明智之講皆聽聞。明者之跡皆
T14n0474_p0519b03║履行。慧之德本隨次興。深法之要皆已入。三
T14n0474_p0519b04║昧無量能悉成。佛力無畏一切具足。
T14n0474_p0519b05║其名曰正觀菩薩。見正邪菩薩。定化王菩
T14n0474_p0519b06║薩。法自在菩薩。法造菩薩。光造菩薩。光淨
T14n0474_p0519b07║菩薩。大淨菩薩。辯積菩薩。寶積菩薩。寶掌菩
T14n0474_p0519b08║薩。寶印手菩薩。常舉手菩薩。常下手菩薩。常
T14n0474_p0519b09║慘菩薩。常笑菩薩。喜根菩薩。喜王菩薩。正
T14n0474_p0519b10║願至菩薩。虛空藏菩薩。寶甚持菩薩。寶首菩
T14n0474_p0519b11║薩。寶池菩薩。寶水菩薩。水光菩薩。捨無業菩
T14n0474_p0519b12║薩。智積菩薩。燈王菩薩。制魔菩薩。造化菩
T14n0474_p0519b13║薩。明施菩薩。上審菩薩。相積嚴菩薩。師子雷
T14n0474_p0519b14║音菩薩。石磨王菩薩。眾香手菩薩。眾手
T14n0474_p0519b15║菩薩。常應菩薩。不置遠菩薩。善意諫菩薩。
T14n0474_p0519b16║蓮華淨菩薩。大勢至菩薩。闚音菩薩。梵水菩
T14n0474_p0519b17║薩。[泳-永+適]水菩薩。寶幢菩薩。勝邪菩薩。嚴土菩
T14n0474_p0519b18║薩。金結菩薩。珠結菩薩。慈氏菩薩。濡首
T14n0474_p0519b19║菩薩。其三萬二千菩薩。皆如此上首者也。
T14n0474_p0519b20║復有萬婆羅門。皆如編髮等。從四方境界來
T14n0474_p0519b21║詣佛所而聽法。一切諸天各與其眾俱來會
T14n0474_p0519b22║聚此。彼天帝萬二千釋從四方來。與他大尊
T14n0474_p0519b23║神妙之天。及諸龍神．揵沓和．阿須倫．迦留
T14n0474_p0519b24║羅．甄陀羅．摩[目*侯]勒等。并其眾皆來會。諸比
T14n0474_p0519b25║丘比丘尼優婆塞優婆夷。并其眾會坐。彼時
T14n0474_p0519b26║佛與若干百千之眾眷屬圍遶而為說經。其
T14n0474_p0519b27║從須彌方外來者四面雲集。一切眾會皆坐
T14n0474_p0519b28║自然師子之座。於是維耶離國。有長者子名
T14n0474_p0519b29║羅鄰那竭。漢言曰寶事。與五百長者子俱。
T14n0474_p0519c01║皆有決於無上正真之道。持七寶蓋來詣佛
T14n0474_p0519c02║所稽首佛足。以其寶蓋共覆佛上。佛之威神
T14n0474_p0519c03║令一寶蓋覆此三千大千佛國。於是世界諸
T14n0474_p0519c04║來大眾。皆見寶蓋覆此三千世界。諸須彌目
T14n0474_p0519c05║鄰大目鄰山。雪山寶山黑山。鐵圍山大鐵圍
T14n0474_p0519c06║山。悉現於寶蓋中。此三千世界大海江河川
T14n0474_p0519c07║流泉源。及上日月星辰天宮龍宮諸尊神宮。
T14n0474_p0519c08║悉現於寶蓋中。十方諸佛佛國嚴淨。及十方
T14n0474_p0519c09║佛在所說法。皆現於寶蓋中悉遙見聞。一切
T14n0474_p0519c10║魔眾得未曾有禮佛而立。國界若干莫不目
T14n0474_p0519c11║見。童子寶事即於佛前以偈讚曰。
T14n0474_p0519c12║　清淨金華眼明好　　淨教滅意度無極
T14n0474_p0519c13║　淨除欲疑稱無量　　願禮沙門寂然跡
T14n0474_p0519c14║　既見大聖三界將　　現我佛國特清明
T14n0474_p0519c15║　說最法言決眾疑　　虛空神天得聞聽
T14n0474_p0519c16║　經道講授諸法王　　以法布施解說人
T14n0474_p0519c17║　法鼓導善現上義　　稽首法王此極尊
T14n0474_p0519c18║　說名不有亦不無　　以因緣故諸法生
T14n0474_p0519c19║　非我不造彼不知　　如佛清淨無惡形
T14n0474_p0519c20║　始在佛樹力降魔　　得甘露滅覺道成
T14n0474_p0519c21║　以無心意而現行　　一切異學伏其名
T14n0474_p0519c22║　三轉法輪於大千　　受者修正質行清
T14n0474_p0519c23║　天人得見從解法　　為現三寶於世間
T14n0474_p0519c24║　佛所說法開化人　　終已無求常寂然
T14n0474_p0519c25║　上智愍度老死畏　　當禮法海德無邊
T14n0474_p0519c26║　供養事者如須彌　　無誡與誡等以慈
T14n0474_p0519c27║　所演如空念普行　　孰聞佛名不敬承
T14n0474_p0519c28║　今奉能仁此慈蓋　　於中現我三千世
T14n0474_p0519c29║　諸天龍神所居宮　　犍沓和等及閱叉
T14n0474_p0520a01║　以知世間諸所有　　十力哀現是變化
T14n0474_p0520a02║　眾睹希有皆歎佛　　稽首極尊大智現
T14n0474_p0520a03║童子寶事說此偈讚佛已。以恭肅敬意長跪
T14n0474_p0520a04║叉手。白佛言。此五百童子皆有決於無上正
T14n0474_p0520a05║真之道。願聞得佛國土清淨。佛惟解說如來
T14n0474_p0520a06║佛國清淨之行。於是佛告寶事曰。童子諦聽
T14n0474_p0520a07║善思念之。吾當為汝解說如來菩薩佛國清
T14n0474_p0520a08║淨。於是寶事與諸大眾受教而聽。佛言童子。
T14n0474_p0520a09║蚑行喘息人物之土則是菩薩佛國。所以者
T14n0474_p0520a10║何。菩薩欲教化眾生。是故攝取佛國。欲使佛
T14n0474_p0520a11║國人民盡奉法律故取佛國。欲使佛國人民入
T14n0474_p0520a12║佛上智故取佛國。欲使佛國人民見聖典之
T14n0474_p0520a13║事而以發意故取佛國。所以者何。欲導利一
T14n0474_p0520a14║切人民令生佛國。譬如有人欲度空中造立
T14n0474_p0520a15║宮室終不能成。如是童子。菩薩欲度人民故
T14n0474_p0520a16║願取佛國。願取佛國者非於空也。童子當知。
T14n0474_p0520a17║菩薩以無求於國故。於佛國得道。以不言我
T14n0474_p0520a18║教照人民生于佛土。菩薩以善性於國故。於
T14n0474_p0520a19║佛國得道。能成眾善為人重任生于佛土。菩
T14n0474_p0520a20║薩弘其道意故。於佛國得道。恒以大乘正立
T14n0474_p0520a21║人民得有佛土。菩薩布施為國故。於佛國得
T14n0474_p0520a22║道。一切布施施諸人民生于佛土。菩薩持戒
T14n0474_p0520a23║為國故。於佛國得道。周滿所願以十善行。合
T14n0474_p0520a24║聚人民生于佛土。菩薩忍辱為國故。於佛國
T14n0474_p0520a25║得道。有三十二相而自嚴飾。以其忍行調正
T14n0474_p0520a26║人民生于佛土。菩薩精進為國故。於佛國得
T14n0474_p0520a27║道。以諸德本善修勤力。合聚人民生于佛土。
T14n0474_p0520a28║菩薩禪思為國故。於佛國得道。已知所念正
T14n0474_p0520a29║安人民生于佛土。菩薩智慧為國故。於佛國
T14n0474_p0520b01║得道。能以正導成就人民生于佛土。菩薩行
T14n0474_p0520b02║四等心為國故。於佛國得道。慈悲喜護護諸
T14n0474_p0520b03║人民生于佛土。菩薩行四恩為國故。於佛國
T14n0474_p0520b04║得道。惠施仁愛利人等利一切救濟。合聚人
T14n0474_p0520b05║民生於佛土。菩薩行善權方便故。於佛國得
T14n0474_p0520b06║道。一切行權攝人為善生于佛土。菩薩行三
T14n0474_p0520b07║十七道品之法故。於佛國得道。以根力覺意
T14n0474_p0520b08║勉進人民生于佛土。菩薩分流法化故。於佛
T14n0474_p0520b09║國得道。一切示現賢善之行得見佛土。菩薩
T14n0474_p0520b10║說除八難故。於佛國得道。一切為斷惡道眾
T14n0474_p0520b11║難而有佛土。菩薩自覺不譏彼受故。於佛國
T14n0474_p0520b12║得道。斷諸邪受而有佛土。菩薩淨修十善之
T14n0474_p0520b13║行故。於佛國得道。而不離偶大財梵行誠諦
T14n0474_p0520b14║之語免于惡道。言以柔軟不別眷屬恒與善
T14n0474_p0520b15║俱。無有嫉慢除忿怒意。以正見誨人生于佛
T14n0474_p0520b16║土。如是童子。菩薩以應此行便有名譽。已
T14n0474_p0520b17║有名譽便生善處。已生善處便受其福。已受
T14n0474_p0520b18║其福便能分德。已能分德便行善權。已行善
T14n0474_p0520b19║權則佛國淨。已佛國淨則人物淨。已人物淨
T14n0474_p0520b20║則有淨智。已有淨智則有淨教。已有淨教則
T14n0474_p0520b21║受清淨。如是童子。菩薩欲使佛國清淨。當
T14n0474_p0520b22║以淨意作如應行。所以者何。菩薩以意淨故
T14n0474_p0520b23║得佛國淨。
T14n0474_p0520b24║賢者舍利弗。承佛威神心念是語。以意淨故
T14n0474_p0520b25║得佛國淨。我世尊本為菩薩時意豈不淨。而
T14n0474_p0520b26║是佛國不淨若此。佛知其意即報言。云何舍
T14n0474_p0520b27║利弗。我日月淨不見色者。豈日月過耶。對
T14n0474_p0520b28║曰不也。非日月過。佛言。此舍利弗咎。在眾人
T14n0474_p0520b29║無有智慧。不見如來佛國嚴淨。非如來咎。此
T14n0474_p0520c01║舍利弗。我佛國淨汝又未見。編髮梵志謂舍
T14n0474_p0520c02║利弗言。惟賢者莫呼是佛國以為不淨。我見
T14n0474_p0520c03║釋迦文佛國嚴淨。譬如彼清明天宮。舍利弗
T14n0474_p0520c04║言。我見此中亦有雜糅。其大陸地則有黑山
T14n0474_p0520c05║石沙穢惡充滿。編髮答曰。賢者以聞雜惡之
T14n0474_p0520c06║意。不猗淨慧視佛國耳。當如菩薩等意清淨
T14n0474_p0520c07║倚佛智慧。是以見佛國皆清淨。於是佛即以
T14n0474_p0520c08║足指案地。此三千大千世界皆為震動。若干
T14n0474_p0520c09║百千珍寶積嚴處處校飾。譬如眾寶羅列淨
T14n0474_p0520c10║好如來境界。無量嚴淨於是悉現。一切魔眾
T14n0474_p0520c11║歎未曾有。而皆自見坐寶蓮華。佛告舍利弗。
T14n0474_p0520c12║汝且觀此佛國嚴淨。對曰唯然。本所不見本
T14n0474_p0520c13║所不聞。今佛國土好淨悉現。然舍利弗。我佛
T14n0474_p0520c14║國如是。為當度不肖人故。如來隨此多怒害
T14n0474_p0520c15║者現佛國異。譬如諸天同金缽食。其福多者
T14n0474_p0520c16║舉手自淨。如是舍利弗。若人意清淨者。便自
T14n0474_p0520c17║見諸佛佛國清淨。當佛現此佛土嚴淨之時。
T14n0474_p0520c18║八萬四千人發無上正真道意。長者子寶事
T14n0474_p0520c19║并五百童子。皆得柔順法忍。佛現神足於是
T14n0474_p0520c20║國土莫不欣然。各得其所。弟子行者天與人
T14n0474_p0520c21║三萬二千。遠塵離垢諸法法眼生。其八千人
T14n0474_p0520c22║漏盡意解。
T14n0474_p0520c23║　　維摩詰所說經善權品第二
T14n0474_p0520c24║是時維耶離大城中。有長者名曰維摩詰(漢言無垢
T14n0474_p0520c25║稱)在先佛已造行修善本得法忍。已得辯才
T14n0474_p0520c26║神通不戲。得無所畏降魔勞怨深入微妙出
T14n0474_p0520c27║於智度無極。善權方便博入諸道令得所願。
T14n0474_p0520c28║人根名德生而具足。造成大道所作事勝。佛
T14n0474_p0520c29║聖善行皆已得立。覺意如海而皆已入。諸佛
T14n0474_p0521a01║咨嗟。弟子釋梵世主所敬。欲度人故居維耶
T14n0474_p0521a02║離矜行權道。資財無量救攝貧民。以善方便
T14n0474_p0521a03║攝諸惡戒。以忍調行攝諸恚怒。白衣精進攝
T14n0474_p0521a04║懈怠者。禪定正受攝迷惑意。得智慧律攝諸
T14n0474_p0521a05║邪智。雖為白衣奉持沙門。至賢之行居家為
T14n0474_p0521a06║行。不止無色有妻子婦。自隨所樂常修梵行。
T14n0474_p0521a07║雖有家屬常如閑居。現視嚴身被服飲食。內
T14n0474_p0521a08║常如禪。若在博弈戲樂輒以度人。受諸異道
T14n0474_p0521a09║導以佛教。不離聖典。因諸世間俗教善語。以
T14n0474_p0521a10║法樂而樂之。一切見敬。為供養中最。所有
T14n0474_p0521a11║耆舊能喜世間一切治生諧偶。雖獲俗利
T14n0474_p0521a12║不以喜悅。遊諸四衢普持法律。入于王藏諸
T14n0474_p0521a13║講法眾。輒身往視不樂小道。諸好學者。輒身
T14n0474_p0521a14║往勸誘開童蒙。入諸婬種除其欲怒。入諸酒
T14n0474_p0521a15║會能立其志。入長者種正長者意能使樂法。
T14n0474_p0521a16║入居士種正居士意能除其貪。入君子種正
T14n0474_p0521a17║君子意能使忍和。入梵志種正梵志意使行
T14n0474_p0521a18║高遠。入人臣中正群臣意。為作端首使入
T14n0474_p0521a19║正道。入帝王子能正其意。以孝寬仁率化
T14n0474_p0521a20║薄俗。入貴人中能為雅樂化正宮女。入庶
T14n0474_p0521a21║人中軟意愍傷為興福力。入帝釋中正帝釋
T14n0474_p0521a22║意。為自在者示現無常。入梵天中正梵天意。
T14n0474_p0521a23║能現梵殊勝之慧。入四天王正天王意。能
T14n0474_p0521a24║使擁護一切天下。
T14n0474_p0521a25║如是長者維摩詰。不可稱說善權方便無所
T14n0474_p0521a26║不入。其以權道現身有疾。以其疾故。國王大
T14n0474_p0521a27║臣長者居士。群臣太子并餘眾輩。從而問疾
T14n0474_p0521a28║者無數千人。其往者。維摩詰輒為說。是四大
T14n0474_p0521a29║身為死亡法。言諸仁者。是身無常為無強為
T14n0474_p0521b01║無力為無堅。為苦為老為病。為多痛畏。諸仁
T14n0474_p0521b02║者。如此身明智者所不怙。是身如聚沫澡浴
T14n0474_p0521b03║強忍。是身如泡不得久立。是身如野馬渴愛
T14n0474_p0521b04║疲勞。是身如芭蕉中無有堅。是身如幻轉受
T14n0474_p0521b05║報應。是身如夢其現恍惚。是身如影行照而
T14n0474_p0521b06║現。是身如響因緣變失。是身如霧意無靜相。
T14n0474_p0521b07║是身如電為分散法。是身無主為如地。是身
T14n0474_p0521b08║非身為如火。是身非命為如風。是身非人為
T14n0474_p0521b09║如水。是身非有四大為家。是身為空無我無
T14n0474_p0521b10║性無命無人。是身無我我者轉離。是身如束
T14n0474_p0521b11║薪筋纏如立。是身非真但巧風合。是身為荒
T14n0474_p0521b12║不淨腐積。是身為虛偽覆速朽為磨滅法。是
T14n0474_p0521b13║身為災一增百病。是身老為怨以老苦極。是
T14n0474_p0521b14║身為窮道為要當死。諸仁者。此可患厭。當
T14n0474_p0521b15║發清淨不婬之行。如佛法身吾等當學。佛法
T14n0474_p0521b16║身者從福祐生。佛身者從智生。從戒品定品
T14n0474_p0521b17║慧品解品度知見品生。從慈悲喜護生。從布
T14n0474_p0521b18║施調意自損生。從忍辱仁愛柔和生。從強行
T14n0474_p0521b19║精進功德生。從禪解定意正受生。從智度無
T14n0474_p0521b20║極聞德生。從善權方便智謀生。從一切諸度
T14n0474_p0521b21║無極生。從三十七道品生。從神通生。從止
T14n0474_p0521b22║觀生。從十力生。從四無所畏生。從佛十八法
T14n0474_p0521b23║生。從斷一切惡法生。從一切善法合會生。從
T14n0474_p0521b24║諦生。從誠生不可計清淨行為成如來身。如
T14n0474_p0521b25║是仁者。當自勗勉。欲除一切病者。當發行大
T14n0474_p0521b26║道。如是維摩詰為諸問疾者如應說法。令無
T14n0474_p0521b27║數千人發無上正真道意。
T14n0474_p0521b28║　　維摩詰所說經弟子品第三
T14n0474_p0521b29║於是長者維摩詰自念。寢疾于床念佛在心。
T14n0474_p0521c01║佛亦悅可是長者。便告賢者舍利弗。汝行詣
T14n0474_p0521c02║維摩詰問疾。舍利弗白佛言。我不堪任詣彼
T14n0474_p0521c03║問疾。所以者何。憶念我昔常宴坐他樹下。時
T14n0474_p0521c04║維摩詰來謂我言。唯舍利弗。不必是坐為宴
T14n0474_p0521c05║坐也。賢者坐當如法不於三界現身意。是為
T14n0474_p0521c06║宴坐。不於內意有所住。亦不於外作二觀。
T14n0474_p0521c07║是為宴坐。立於禪以滅意現諸身。是為宴
T14n0474_p0521c08║坐。於六十二見而不動。於三十七品而觀
T14n0474_p0521c09║行。於生死勞垢而不造。在禪行如泥洹。若賢
T14n0474_p0521c10║者如是坐如是立。是為明曉如來坐法。時我
T14n0474_p0521c11║世尊。聞是法默而止不能加報。故我不任詣
T14n0474_p0521c12║彼問疾。
T14n0474_p0521c13║佛告賢者大目犍連。汝行詣維摩詰問疾。目
T14n0474_p0521c14║犍連白佛言。我不堪任詣彼問疾。所以者何。
T14n0474_p0521c15║憶念我昔為諸少年居士說法。時維摩詰來
T14n0474_p0521c16║謂我言。賢者莫為居家白衣說法如賢者所
T14n0474_p0521c17║說。欲說法者當為如法。如法者離人垢。以不
T14n0474_p0521c18║我為離染塵。不有命為離生死。不處人為本
T14n0474_p0521c19║末斷如滅相。不以婬為無罣礙。至不老為諸
T14n0474_p0521c20║作斷。以隨食為離諸損。而一切救如空等為
T14n0474_p0521c21║無適莫。以無吾為除吾作。以無識心為離識
T14n0474_p0521c22║心。以無倫為無有比。以因緣相為入無等。
T14n0474_p0521c23║以法情正學正諸情。以如事入應無所入。憶
T14n0474_p0521c24║識信而皆為立終始不動。不動則六無猗。不
T14n0474_p0521c25║望於眾人當來無住。空為正止。無相為惟
T14n0474_p0521c26║行。無願為離淵。不自舉不自容。為離起分而
T14n0474_p0521c27║無家。眼耳鼻口身心已過無所住。亦不無心
T14n0474_p0521c28║住。已得無知為離眾行法。賢者。為如此
T14n0474_p0521c29║何說為說法。法說者為等句。聞者當等聞。說
T14n0474_p0522a01║不如等句者。彼為非說為非聞為未。譬若
T14n0474_p0522a02║幻士為幻人說法。當建是意以為說法。隨人
T14n0474_p0522a03║本德所應。當善見為現智。以大悲不癡妄為
T14n0474_p0522a04║成大乘。於佛有反復。內性清淨不斷三寶。樂
T14n0474_p0522a05║以是說法說。說是語時。世尊。八百居士
T14n0474_p0522a06║發無上正真道意。我無此辯。是故不任詣彼
T14n0474_p0522a07║問疾。
T14n0474_p0522a08║佛告賢者大迦葉。汝行詣維摩詰問疾。迦葉
T14n0474_p0522a09║白佛言。我不堪任詣彼問疾。所以者何。憶念
T14n0474_p0522a10║我昔於貧聚而行乞。時維摩詰來謂我言。如
T14n0474_p0522a11║賢者有大哀捨大姓從貧乞。當知已等法施
T14n0474_p0522a12║普施於所行。已能不食哀故從乞。如不以言
T14n0474_p0522a13║若住空聚。所入聚中欲度男女。所入城邑知
T14n0474_p0522a14║其種姓。輒詣劣家所行乞。於諸法無所受。若
T14n0474_p0522a15║見色如盲等。所聞聲如響等。所嗅香如風等。
T14n0474_p0522a16║所食味不以識得。細滑無更樂。於識法如幻。
T14n0474_p0522a17║如今耆年已過八邪。八解正受以正定越邪
T14n0474_p0522a18║定。以是所乞敬一切人。亦以奉敬諸佛賢聖。
T14n0474_p0522a19║然後自食。如是食者為非眾勞。亦非無勞。
T14n0474_p0522a20║不有定意亦無所立。不在生死不往滅度。如
T14n0474_p0522a21║賢者食所乞與者。為非無福亦非大福。為非
T14n0474_p0522a22║耗減亦非長益。是為正依佛道不依弟子之
T14n0474_p0522a23║道。賢者如是為不以癡妄食國中施。時我世
T14n0474_p0522a24║尊。聞其說是至未曾有一切菩薩當為作禮。
T14n0474_p0522a25║斯有家名乃以此辯勸發道意。吾從是來希
T14n0474_p0522a26║復立人為弟子緣一覺行。每事勸人學無上
T14n0474_p0522a27║正真之道。故我不任詣彼問疾。
T14n0474_p0522a28║佛告長老須菩提。汝行詣維摩詰問疾。須菩
T14n0474_p0522a29║提白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0522b01║念我昔入其舍欲乞食。時維摩詰取我缽盛
T14n0474_p0522b02║滿飯。謂我言。設使賢者。於食等者諸法得
T14n0474_p0522b03║等。諸法等者得眾施等。如是行乞為可取彼。
T14n0474_p0522b04║若賢者不絕婬怒癡。亦不與俱一切常。若不
T14n0474_p0522b05║知己身。已得一行為非不明。非趣有愛非得
T14n0474_p0522b06║明度。亦非極罪正解已解不解不縛。不四諦
T14n0474_p0522b07║見非不見諦。不得道不凡人。不凡法語。不為
T14n0474_p0522b08║真非不真。一切無法行離法之想。不見佛不
T14n0474_p0522b09║聞法。是亦有師。不蘭迦葉。摩訶離瞿耶。婁
T14n0474_p0522b10║阿夷耑基耶。今離波。休迦旃先。比盧特尼
T14n0474_p0522b11║犍子等。又賢者彼師說猗為道。從是師者。
T14n0474_p0522b12║為住諸見。為墮邊際不及佛處。為歸八難。
T14n0474_p0522b13║為在眾勞。不信之垢。不得離生死之道。然其
T14n0474_p0522b14║於眾人亦為他人想。若賢者。為他人想如彼
T14n0474_p0522b15║者則非祐除也。其施賢者。為還眾魔共一手
T14n0474_p0522b16║作眾勞侶。於一切人若影想者。其住如謗
T14n0474_p0522b17║諸佛毀諸經。不依眾經不得滅度矣。當以如
T14n0474_p0522b18║是行取乞耶。時我世尊。得此惘然不識是何
T14n0474_p0522b19║言當何說。便置缽出其舍。維摩詰言。唯須菩
T14n0474_p0522b20║提取缽勿懼。云何賢者如來以想而言說乎。
T14n0474_p0522b21║何為以懼。我言不也。維摩詰言。想為幻而
T14n0474_p0522b22║自然。賢者不曰一切法一切人皆自然乎。至
T14n0474_p0522b23║於智者不以明著故無所懼。悉捨文字於字
T14n0474_p0522b24║為解脫。解脫相者則諸法也。當其世尊說是
T14n0474_p0522b25║語時。二百天人得法眼淨。故我不任詣彼問
T14n0474_p0522b26║疾。
T14n0474_p0522b27║佛告頒耨文陀尼子。汝行詣維摩詰問疾。頒
T14n0474_p0522b28║耨白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0522b29║念我昔在他方大樹下。為阿夷行比丘說死
T14n0474_p0522c01║畏之法。時維摩詰來謂我言。欲何置此人。何
T14n0474_p0522c02║以教此比丘。無乃反戾此摩尼之心。是已為
T14n0474_p0522c03║下正行。又不當以不視人根而說其意也。當
T14n0474_p0522c04║取使無瘡。莫便內坏於灶。在大生死可使入
T14n0474_p0522c05║跡。莫專導以自守之。又此賢者。諸比丘在
T14n0474_p0522c06║大道已有決。如何忘其道意。而發起以弟子
T14n0474_p0522c07║行乎。是時維摩詰。即如其像三昧正受。念是
T14n0474_p0522c08║比丘宿命。已於五百佛立德本。在無上正真
T14n0474_p0522c09║道。已分布因其道意而為解說。即時諸比丘
T14n0474_p0522c10║稽首禮維摩詰足。已為說如是法。皆得不退
T14n0474_p0522c11║轉。自從是來。我念弟子未觀察人者。不可為
T14n0474_p0522c12║說法。所以者何。不能常定意根原知本德如
T14n0474_p0522c13║佛世尊。故我不任詣彼問疾。
T14n0474_p0522c14║佛告長老迦旃延。汝行詣維摩詰問疾。迦旃
T14n0474_p0522c15║延白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0522c16║念昔者佛為兩比丘粗現軌跡。已便入室。吾
T14n0474_p0522c17║於後為其說經中要。言無常之義苦義空義
T14n0474_p0522c18║非身之義。時維摩詰來謂我言。惟迦旃延。
T14n0474_p0522c19║無以待行有起之義為說法也。若賢者。都不
T14n0474_p0522c20║生不增生不起不滅。是為無常義。五陰空無
T14n0474_p0522c21║所起。以知是是苦義。於我不我而不二。是非
T14n0474_p0522c22║身義。不然不滅為都滅終始。滅是為空義。
T14n0474_p0522c23║彼說是時。其比丘本漏意解。故我不任詣彼
T14n0474_p0522c24║問疾。
T14n0474_p0522c25║佛告長老阿那律。汝行詣維摩詰問疾。阿那
T14n0474_p0522c26║律白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0522c27║念我昔於他處經行。見有梵天名淨復淨。與
T14n0474_p0522c28║千梵俱來詣我。稽首作禮問我言。幾何阿那
T14n0474_p0522c29║律天眼所見。我答言。仁者。吾於是三千大
T14n0474_p0523a01║千佛國。如於掌中觀寶冠耳。時維摩詰來謂
T14n0474_p0523a02║我言。云何賢者。眼為受身相耶無受相耶。
T14n0474_p0523a03║假使有受身相。則與外五通等。若無受相。無
T14n0474_p0523a04║受相者。無計數則不有見。我時默然。彼諸梵
T14n0474_p0523a05║聞其言至未曾有。即為作禮而問言。世孰復
T14n0474_p0523a06║有天眼。維摩詰言。有佛世尊。常在三昧禪志
T14n0474_p0523a07║不戲。悉見諸佛國不自稱說。於是眾中五百
T14n0474_p0523a08║梵。具足發無上正真道意已。皆忽然不現。故
T14n0474_p0523a09║我不任詣彼問疾。
T14n0474_p0523a10║佛告長老優波離。汝行詣維摩詰問疾。優波
T14n0474_p0523a11║離白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0523a12║念昔者。有兩比丘。未踐跡以為恥。將詣如來。
T14n0474_p0523a13║過問我言。吾賢者。未踐跡誠以為恥。欲往見
T14n0474_p0523a14║佛。願賢者解其意。吾則為之現說法語。時維
T14n0474_p0523a15║摩詰來謂我言。唯優波離。莫釋以所誨而詭
T14n0474_p0523a16║其行也。又賢者。未踐跡者。不內住不外計。亦
T14n0474_p0523a17║不從兩間得。所以者何。此本為如來意。欲為
T14n0474_p0523a18║勞人執勞。惡意已解意得依者。亦不內不
T14n0474_p0523a19║外不從兩間得。如其意然。未跡亦然。諸法亦
T14n0474_p0523a20║然。轉者亦然。如優波離意之淨。以意淨意為
T14n0474_p0523a21║解。寧可復污復使淨耶。我言不也。維摩詰言。
T14n0474_p0523a22║如性淨與未跡。一切諸法一切人意從思有
T14n0474_p0523a23║垢。以淨觀垢無倒與淨亦我垢等。穢濁與淨
T14n0474_p0523a24║性。淨性與起分。一無所住。又一切法可知
T14n0474_p0523a25║見者。如水月形。一切諸法從意生形。其知此
T14n0474_p0523a26║者是為奉律。其知此者是為善解。於是兩比
T14n0474_p0523a27║丘言。上智哉。是優波離不及也。持佛上律
T14n0474_p0523a28║而不能說。我答言。自捨如來。未有弟子及菩
T14n0474_p0523a29║薩辯才析疑如此聰明者也。兩比丘疑解。便
T14n0474_p0523b01║發無上正真道意。復言曰。令一切人得辯才
T14n0474_p0523b02║之利皆如是。故我不任詣彼問疾。
T14n0474_p0523b03║佛告賢者羅云。汝行詣維摩詰問疾。羅云白
T14n0474_p0523b04║佛言。我不堪任詣彼問疾。所以者何。憶念昔
T14n0474_p0523b05║時諸長者子來禮我足。問我言。羅云汝佛之
T14n0474_p0523b06║子。捨轉輪王出家為道。其出家者有何榮冀。
T14n0474_p0523b07║我即為如事說沙門之榮冀。時維摩詰來謂
T14n0474_p0523b08║我言。羅云。說沙門之榮冀不當如賢者所說。
T14n0474_p0523b09║所以者何。匪榮匪冀故為沙門為道者。羅云。
T14n0474_p0523b10║離此彼中跡於泥洹。受諸明智招諸聖賢。降
T14n0474_p0523b11║伏眾魔入五道。淨五眼受五力立五根。度彼
T14n0474_p0523b12║岸化異學。為正導拯淤泥。為無我無彼受。無
T14n0474_p0523b13║起隨順絕諸忿亂。降己志護彼意。滅種姓開
T14n0474_p0523b14║大學。為是故作沙門。當教是諸童子此自然
T14n0474_p0523b15║法。佛興難值。諸童子言。居士。我聞佛不教人
T14n0474_p0523b16║違親為道。維摩詰言然。當觀清淨發菩薩意。
T14n0474_p0523b17║已應行者可得去家堅固之志。即時三十二
T14n0474_p0523b18║長者子。皆發無上正真道意。故我不任詣彼
T14n0474_p0523b19║問疾。
T14n0474_p0523b20║佛告賢者阿難。汝行詣維摩詰問疾。阿難白
T14n0474_p0523b21║佛言。我不堪任詣彼問疾。所以者何。憶念昔
T14n0474_p0523b22║時世尊身小中風當用牛湩。我時晨朝入維
T14n0474_p0523b23║耶離。至大姓梵志門下住。時維摩詰來謂我
T14n0474_p0523b24║言。賢者阿難。何為晨朝持缽住此。我言。居
T14n0474_p0523b25║士。佛身小中風當用牛湩。故我到此。維摩
T14n0474_p0523b26║詰言。止止。唯阿難。莫作是語。如來身者金剛
T14n0474_p0523b27║之數。眾惡已斷諸善普會。當有何病。默往阿
T14n0474_p0523b28║難。勿謗如來慎莫復語。無使大尊神妙之天
T14n0474_p0523b29║得聞此也。他方佛國諸會菩薩且得聞焉。且
T14n0474_p0523c01║夫阿難。轉輪聖王用本德故尚得自在。豈況
T14n0474_p0523c02║一切施德於人。而為如來至真等正覺無量
T14n0474_p0523c03║福會普勝者哉。行矣阿難。勿為羞恥。莫使外
T14n0474_p0523c04║道異學聞此麤言。何聞我師。自疾不能救。
T14n0474_p0523c05║安能救諸疾人所欲。疾行莫復宣言。當知阿
T14n0474_p0523c06║難。如來法身非思欲身。佛為世尊過諸世間。
T14n0474_p0523c07║佛身無漏諸漏已盡。佛身無數眾行已除。其
T14n0474_p0523c08║病有以。時我世尊。大自慚懼。得無近佛而
T14n0474_p0523c09║過聽。即聞空中聲曰。是阿難如居士之所
T14n0474_p0523c10║言。但為佛興於五濁之世故。以是像開解一
T14n0474_p0523c11║切貪貧之行。便行阿難。取湩莫慚。故我不任
T14n0474_p0523c12║詣彼問疾。如是上首五百弟子。皆說本所作。
T14n0474_p0523c13║一切向佛稱述維摩詰之美言。
T14n0474_p0523c14║　　維摩詰所說經菩薩品第四
T14n0474_p0523c15║於是佛告彌勒菩薩。汝行詣維摩詰問疾。彌
T14n0474_p0523c16║勒白佛言。我不堪任詣彼問疾。所以者何。憶
T14n0474_p0523c17║念我昔於兜術天上。為諸天人講法語。說菩
T14n0474_p0523c18║薩大人不退轉地之行。時維摩詰來謂我言。
T14n0474_p0523c19║卿彌勒。在一生補處。世尊所[卄/別]無上正真道
T14n0474_p0523c20║者。為用何生得。彌勒。決用過去耶當來耶現
T14n0474_p0523c21║在耶。去者生盡。未來無對。現在無住。如佛
T14n0474_p0523c22║說。冥生比丘曰。是生是老是病是死。是終是
T14n0474_p0523c23║始。及未生與當生。此兩者非無生耶。由是論
T14n0474_p0523c24║之。不從無生得最正覺。然則何用記。彌勒。決
T14n0474_p0523c25║從如起耶從如滅耶。夫如者不起不滅。一切
T14n0474_p0523c26║人皆如也。一切法亦如也。眾聖賢亦如也。至
T14n0474_p0523c27║於彌勒亦如也。所記[卄/別]無上正真道者。則一
T14n0474_p0523c28║切人為得決矣。所以者何。如者不稱為己。亦
T14n0474_p0523c29║無他稱說。如彌勒成最正覺者。一切人民亦
T14n0474_p0524a01║當從覺。所以者何。一切人民當從覺道故。如
T14n0474_p0524a02║彌勒滅度者。一切人民亦當滅度。所以者何。
T14n0474_p0524a03║如來者不捨眾人獨滅度也。必當滅度諸凡
T14n0474_p0524a04║夫故。卿彌勒。與天人談莫為非時。佛者無
T14n0474_p0524a05║往亦無還返。若彌勒。此諸天人念欲見道則
T14n0474_p0524a06║為穿行道。不從身不從正覺亦不從意也。都
T14n0474_p0524a07║滅哉佛一切如化。無比哉佛一切造業。無為
T14n0474_p0524a08║哉佛一切不惑。以斷哉佛一切遠離。無欲哉
T14n0474_p0524a09║佛於諸受盛。不雜哉佛都以一智兼。樂哉佛
T14n0474_p0524a10║眾所思樂。無言哉佛諸著不著。住哉佛以法
T14n0474_p0524a11║情住。普入哉佛自然如也。不二哉佛二法
T14n0474_p0524a12║已離。立哉佛積誠信。等哉佛如空等。無數
T14n0474_p0524a13║哉佛離起分處。知彼哉佛眾意行知。上哉佛
T14n0474_p0524a14║諸入不貪。不會哉佛近獄勞斷。聖師哉佛以
T14n0474_p0524a15║無比化將導一切。非現名哉佛已諦見。無色
T14n0474_p0524a16║哉佛淨穢已離。順哉佛本性已清。明哉佛自
T14n0474_p0524a17║然已淨。無受哉佛眾網已裂。不多哉佛諸法
T14n0474_p0524a18║等覺。無喻哉佛色好已捨。妙哉佛所覺甚遠。
T14n0474_p0524a19║當其世尊說是法時。彼諸天眾二百天人皆
T14n0474_p0524a20║得不起法忍。故我不任詣彼問疾。
T14n0474_p0524a21║佛告光淨童子。汝行詣維摩詰問疾。光淨白
T14n0474_p0524a22║佛言。我不堪任詣彼問疾。所以者何。憶念我
T14n0474_p0524a23║昔出維耶離大城。時維摩詰方入城。我即為
T14n0474_p0524a24║作禮而問言。居士所從來。答我言。吾從道
T14n0474_p0524a25║場來。我問。道場者何所是。言道場者無生之
T14n0474_p0524a26║心是。檢一惡意故。淳淑之心是。習增上故。聖
T14n0474_p0524a27║賢之心是。往殊勝故。道意之心是。不忘捨故。
T14n0474_p0524a28║布施之心是。不望報故。持戒之心是。得願具
T14n0474_p0524a29║故。忍辱之心是。不亂眾人故。精進之心是。無
T14n0474_p0524b01║退意故。禪思之心是。意行出故。智慧之心是。
T14n0474_p0524b02║慧眼見故。慈心則是。為等意故。悲心則是。為
T14n0474_p0524b03║忍苦故。喜心則是。以法樂樂人故。護心則是。
T14n0474_p0524b04║為隨導捨著故。神通之心是。得六通故。惟務
T14n0474_p0524b05║之心是。無恚怒故。滅心則是。度人民故。四思
T14n0474_p0524b06║之心是。合聚人故。多聞之心是。從受成故。不
T14n0474_p0524b07║生之心是。如自然觀故。道品法心是。不著數
T14n0474_p0524b08║不墮故。諦心則是。諸世間報已不積故。緣
T14n0474_p0524b09║起之心是。以不明不可盡至於老死皆無盡
T14n0474_p0524b10║故。眾勞之靜是。佛從是。最正覺故。眾生之心
T14n0474_p0524b11║是。以人物自然故。諸法之心是。從空最正覺
T14n0474_p0524b12║故。伏諸魔心是。以不傾動故。三界之場是。雖
T14n0474_p0524b13║處不墮欲故。師子座場是。善勝無畏故。力無
T14n0474_p0524b14║畏場是。一切無難故。三達之智是。無餘罣礙
T14n0474_p0524b15║故。一意覺場是。一切智普具故。如是仁者。菩
T14n0474_p0524b16║薩若應諸度無極。如應化人如應受法已。得
T14n0474_p0524b17║本祠護不墮欲者。是為一切從佛心來立於
T14n0474_p0524b18║一切佛法矣。當其世尊說是語時。有五百天
T14n0474_p0524b19║與人發無上正真道意。故我不任詣彼問疾。
T14n0474_p0524b20║佛告持人菩薩。汝行詣維摩詰問疾。持人白
T14n0474_p0524b21║佛言。我不堪任詣彼問疾。所以者何。憶念我
T14n0474_p0524b22║昔自於室住。天魔波旬從玉女萬二千。狀如
T14n0474_p0524b23║帝釋。鼓樂弦歌來詣我室稽首我足。與其眷
T14n0474_p0524b24║屬共供養我已於一面住。我意謂是天帝釋。
T14n0474_p0524b25║讚言善來拘翼。雖福應有不當自恣。一切
T14n0474_p0524b26║欲樂當觀非常。無強多失當修德本。魔言。正
T14n0474_p0524b27║士。受是取此萬二千女可備掃灑。我言拘
T14n0474_p0524b28║翼。無以此妖蠱之物要我釋迦弟子。此非我
T14n0474_p0524b29║宜。時維摩詰來謂我言。族姓子。莫於是起污
T14n0474_p0524c01║意。是為魔來嬈固汝耳。非帝釋也。維摩詰言。
T14n0474_p0524c02║波旬。以此與我如我應受。莫與釋迦弟子。魔
T14n0474_p0524c03║即恐懼。念維摩詰必不助我。欲隱形去而不
T14n0474_p0524c04║能隱。盡現其神了不得去。而聞空中聲曰。波
T14n0474_p0524c05║旬。以玉女與之乃可得去。魔以畏故強與玉
T14n0474_p0524c06║女。維摩詰言。魔以女與我。今汝當發無上
T14n0474_p0524c07║正真道意。諸玉女言。其已如是從道之教發
T14n0474_p0524c08║大道意者。當何以自娛樂。答言。汝等便發無
T14n0474_p0524c09║上正真道意。有樂法之樂可以自娛。汝等得
T14n0474_p0524c10║之不復樂欲樂也。即問何謂法樂。維摩詰言。
T14n0474_p0524c11║樂於喜不離佛。樂於諦聞法。樂常供養眾。樂
T14n0474_p0524c12║不倚三界。樂於三界不嫉。樂知欲無常。樂
T14n0474_p0524c13║觀種為毒蛇。樂隨護道意。樂安諸人物。樂以
T14n0474_p0524c14║禮敬人。樂施諸所有。樂奉真人戒。樂忍調不
T14n0474_p0524c15║忍。樂精進力知行德本。樂禪善行。樂智慧淵。
T14n0474_p0524c16║樂廣宣佛。樂抑制魔。樂化塵勞。樂佛國淨。樂
T14n0474_p0524c17║以相好合會教化。樂嚴道場。樂三脫門。樂泥
T14n0474_p0524c18║洹道。樂入深法不樂非時。樂習自然人不樂
T14n0474_p0524c19║怒不諦。樂習善友。樂遠惡友。樂於好喜。樂
T14n0474_p0524c20║無有量道品之法。是為菩薩樂法之樂而以
T14n0474_p0524c21║自娛。於是波旬謂諸玉女。我欲與汝俱還天
T14n0474_p0524c22║上。曰以我等與此居士。樂法之樂我等甚樂。
T14n0474_p0524c23║非復樂欲樂也。波旬言。可捨居士此諸玉
T14n0474_p0524c24║女。已其所有施於彼者是為菩薩。維摩詰
T14n0474_p0524c25║言。我已捨矣。汝便將去。使一切人遵承法
T14n0474_p0524c26║行所願皆得。諸玉女即作禮而問言。我當云
T14n0474_p0524c27║何止於魔天。維摩詰言。諸姊。有天名曰無盡
T14n0474_p0524c28║常開法門。當從彼受。何謂無盡開法門者。
T14n0474_p0524c29║譬如一燈燃百千燈。冥者皆明。明終不盡。如
T14n0474_p0525a01║是諸姊。夫一菩薩以道開導百千菩薩。其道
T14n0474_p0525a02║意者終不盡耗而復增益。於是功德不以導
T14n0474_p0525a03║彼彼故而有盡耗。是故名曰無盡常開法門。
T14n0474_p0525a04║汝等當從其受。魔界無數天子玉女。未有可
T14n0474_p0525a05║此道意如汝等者。於如來為有返復法。為一
T14n0474_p0525a06║切人說已。魔眷屬皆去。維摩詰所感動如
T14n0474_p0525a07║是。世尊。故我不任詣彼問疾。
T14n0474_p0525a08║佛告長者子善見。汝行詣維摩詰問疾。善見
T14n0474_p0525a09║白佛言。我不堪任詣彼問疾。所以者何。憶念
T14n0474_p0525a10║我昔在諸父舍。盛祀大祀至于七日。時維摩
T14n0474_p0525a11║詰來入祠壇。謂我言。長者子。不當祀祠如眾
T14n0474_p0525a12║人祠。當祀法祠。何用是思欲祠為。我問何如
T14n0474_p0525a13║為法之祠祀。維摩詰言。其為祠者無本行故
T14n0474_p0525a14║敬待眾人。是則法祠。為之奈何。謂為佛事
T14n0474_p0525a15║不斷慈。為人事不斷悲。為法事不斷喜。為慧
T14n0474_p0525a16║力不斷護。為布施不斷檀。戒化人不斷律。
T14n0474_p0525a17║知非我不斷忍。身意行不斷精進。惟道事不
T14n0474_p0525a18║斷禪思。為博聞不斷智慧。若無施不斷惟空。
T14n0474_p0525a19║行俗數中不斷無想。在所墮生不斷無願。護
T14n0474_p0525a20║持正法不斷力行。以恩會人不斷壽命。知人
T14n0474_p0525a21║如如不斷謙敬。堅其德本不斷命財。為六思
T14n0474_p0525a22║念不斷其念。行六堅法不斷學意。修正受不
T14n0474_p0525a23║斷淨命。行好喜不斷習真。斷意不生不斷愚
T14n0474_p0525a24║人。為沙門不斷正性。善諷受不斷聞德。山澤
T14n0474_p0525a25║受法不斷閑居。念生佛慧不斷宴坐。為一切
T14n0474_p0525a26║勞不斷賢者。行地嚴飾相及佛國不斷分部
T14n0474_p0525a27║福行。隨眾人行而為說法不斷分部智慧。斷
T14n0474_p0525a28║眾勞厄諸不善法。不斷分部一切德本。一切
T14n0474_p0525a29║智覺一切善法具足不斷。以道品正法懷來
T14n0474_p0525b01║一切。是為法之祠祀。菩薩立法祠者。為得祠
T14n0474_p0525b02║祀。最偶之福為世間上。當其世尊說是法時。
T14n0474_p0525b03║梵志眾中二百婆羅門發無上正真道意。我
T14n0474_p0525b04║時甚自雅奇。得與正士高行者會。便解頸百
T14n0474_p0525b05║千珠瓔。以上之不肯取。我言取是而有所悅
T14n0474_p0525b06║自可。念昔者維摩詰乃取珠瓔。分作兩分仍
T14n0474_p0525b07║如祠舍。持一分與諸下劣國中貧者。又持一
T14n0474_p0525b08║分奉彼頭波變如來至真等正覺。并見其眾及
T14n0474_p0525b09║國土。頭波變(漢言固受)其國名炎氣。皆見珠瓔懸
T14n0474_p0525b10║彼國上。變成彼佛珠交露棚。既見是化。又
T14n0474_p0525b11║聞其言。如是仁人施者得近如來。而上達
T14n0474_p0525b12║嚫不以想。施貧亦等無若干念。有大悲意不
T14n0474_p0525b13║望其報。惠此法祠為具足已。國中貧人見此
T14n0474_p0525b14║變化聞彼佛語。皆發無上正真道意。故我不
T14n0474_p0525b15║任詣彼問疾。如是一切菩薩。各稱其所說不
T14n0474_p0525b16║任詣彼。
T14n0474_p0525b17║　　維摩詰所說經諸法言品第五
T14n0474_p0525b18║佛復告文殊師利(漢言濡首)汝詣維摩詰問疾。文殊
T14n0474_p0525b19║師利白佛言。世尊。彼維摩詰雖優婆塞入深
T14n0474_p0525b20║法要。其德至淳以辯才立。智不可稱。一切菩
T14n0474_p0525b21║薩法式悉聞。諸佛藏處無不得入。進御眾魔
T14n0474_p0525b22║降之以德。務行權慧非徒戲食。然猶復求
T14n0474_p0525b23║依佛住者。欲於其中開度十方。於是眾菩薩
T14n0474_p0525b24║大弟子釋梵四天王皆念。今得文殊師利與
T14n0474_p0525b25║維摩詰二人共談。不亦具足大道說哉。即時
T14n0474_p0525b26║八千菩薩五百弟子百千天人。同意欲行。於
T14n0474_p0525b27║是文殊師利。與諸菩薩大弟子及諸天人眷
T14n0474_p0525b28║屬圍遶。俱入維耶離大城。長者維摩詰心念。
T14n0474_p0525b29║今文殊師利與大眾俱來。吾將立空室合座
T14n0474_p0525c01║為一座。以疾而臥。文殊師利既入其舍。見其
T14n0474_p0525c02║室空除去所有更寢一床。維摩詰言。勞乎文
T14n0474_p0525c03║殊師利。不面在昔辱來相見。文殊師利言。如
T14n0474_p0525c04║何居士忍斯種作疾。寧有損不至增乎。世尊
T14n0474_p0525c05║慇懃致問無量。興起輕利遊步強耶。居士是
T14n0474_p0525c06║病何所正立。其生久如當何時滅。維摩詰言。
T14n0474_p0525c07║是生久矣。從癡有愛則我病生。用一切人病
T14n0474_p0525c08║是故我病。若一切人得不病者。則我病滅。所
T14n0474_p0525c09║以者何。欲建立眾人故。菩薩入生死為之病。
T14n0474_p0525c10║使一切人皆得離病。則菩薩無復病。譬如長
T14n0474_p0525c11║者有一子得疾。以其病故父母諸父為之生
T14n0474_p0525c12║疾。其子病愈父母亦愈。菩薩如是。於一切人
T14n0474_p0525c13║愛之若子。彼人病我則病。彼不病則不病。又
T14n0474_p0525c14║言。菩薩病何所立。菩薩病者以大悲立。文殊
T14n0474_p0525c15║師利言。何以空無供養。維摩詰言。諸佛土與
T14n0474_p0525c16║此舍皆空如空。又問。何謂為空。答曰。空於
T14n0474_p0525c17║空。又問。解一為空。答曰。空無與之為空
T14n0474_p0525c18║空。又問。空復誰為。答曰。思想者也。彼亦為
T14n0474_p0525c19║空。又問。空者當於何求。答曰。空者當於六十
T14n0474_p0525c20║二見中求。又問。六十二見當於何求。答曰。當
T14n0474_p0525c21║於如來解脫中求。又問。如來解脫者當於何
T14n0474_p0525c22║求。答曰。當於眾人意行中求。又仁所問何無
T14n0474_p0525c23║供養。一切眾魔皆是吾養。彼諸轉者亦吾養
T14n0474_p0525c24║也。所以者何。魔行者受生死。生死者則菩薩
T14n0474_p0525c25║養。彼轉者受諸見。菩薩於諸見不傾動。文殊
T14n0474_p0525c26║師利言。居士所疾為何等類。答曰。仁者我病
T14n0474_p0525c27║不現不可見。又問。云何是病與身合意合乎。
T14n0474_p0525c28║答曰。我病身合者身為地。意合者意為幻法。
T14n0474_p0525c29║又問。四種地種水種火種風種何等種病。答
T14n0474_p0526a01║曰。是種者一切人所習也。云何文殊師利。菩
T14n0474_p0526a02║薩觀諸疾意。又以何習於有疾菩薩。文殊師
T14n0474_p0526a03║利言。於非常身不以泥洹。常現不婬在身有
T14n0474_p0526a04║苦。不以泥洹安而喜之。現於非身為眾人導。
T14n0474_p0526a05║身之空寂不以永寂為現本作。恒悲彼疾不
T14n0474_p0526a06║自計疾。以識宿命導利人物而無所惑。念善
T14n0474_p0526a07║本修淨命不望彼。常精進為醫王滅眾病。是
T14n0474_p0526a08║為菩薩能與疾者相習。文殊師利。又問。何謂
T14n0474_p0526a09║菩薩有疾其意不亂。維摩詰言。菩薩疾者。意
T14n0474_p0526a10║知是前未近之罪住欲處故。是病皆為不誠
T14n0474_p0526a11║之思在眾勞故。又問。疾者自於其法都不可
T14n0474_p0526a12║得。所以者何。如是病者但倚四大。又此諸大
T14n0474_p0526a13║為都無主。是所倚亦無我。是病無我專著兩
T14n0474_p0526a14║無專著。得病本者必知精進無我人想。為起
T14n0474_p0526a15║法相身為法數。法起則起法滅則滅。法轉轉
T14n0474_p0526a16║不相念不相知。起者不言我起。滅者不言我
T14n0474_p0526a17║滅。知法想者。將養其意而無所住。若以法
T14n0474_p0526a18║想受報大止。已離病者我不為是。何謂斷病。
T14n0474_p0526a19║謂我作非我作悉斷。何謂是我作非我作斷。
T14n0474_p0526a20║謂己自無欲。何謂己自無欲。謂內無習行。何
T14n0474_p0526a21║謂內無習行。謂等不動不可動。何謂為等。謂
T14n0474_p0526a22║我等泥洹等。所以者何。此二皆空。何名為空。
T14n0474_p0526a23║所言為空。二者如是。凡聖道成皆從平等病
T14n0474_p0526a24║亦不異。何謂所受亦空。謂已曉了不覺諸痛。
T14n0474_p0526a25║不盡於痛以取證際。如是二者為諸痛。長一切
T14n0474_p0526a26║惡道已竟。近一切人興大悲哀。吾為眾人
T14n0474_p0526a27║作自省法。觀以除其病而不除法。亦不除其
T14n0474_p0526a28║本病所生。知其根本而為說法。何謂為本。謂
T14n0474_p0526a29║始未然。未熾然者則病之本。何謂不然。於三
T14n0474_p0526b01║界而不然。其不然何用知。謂止心。止心者以
T14n0474_p0526b02║不得也。非不然也。何以不得。二見不得。謂內
T14n0474_p0526b03║見外見是無所得。此文殊師利。為疾菩薩其
T14n0474_p0526b04║意不亂。雖有老死菩薩覺之。若不如是。己所
T14n0474_p0526b05║修治為無惠利。譬如勝怨乃可為勇。如是兼
T14n0474_p0526b06║除老死苦者。菩薩之謂也。菩薩若病當作是
T14n0474_p0526b07║觀。如我此病非真非有。亦是眾人非真非有。
T14n0474_p0526b08║已觀如是不墮妄見。以興大悲。彼必來者為
T14n0474_p0526b09║斷其勞。以合道意為彼大悲。所以者何。菩薩
T14n0474_p0526b10║墮妄見。其大悲者有數出生不墮妄見。大悲
T14n0474_p0526b11║菩薩不以數生。彼生為脫。為脫所墮。為脫出
T14n0474_p0526b12║生。為脫受身。能為彼人說佛說法是其誓也。
T14n0474_p0526b13║如佛言曰。其自安身不解彼縛。不得是處而
T14n0474_p0526b14║自安身。又解彼縛斯得是處。故曰已脫菩薩
T14n0474_p0526b15║其行不縛。何謂縛何謂解。菩薩禪定以縛諸
T14n0474_p0526b16║我以道縛我。縛者菩薩以善權生五道解彼
T14n0474_p0526b17║受。菩薩無權執智縛。行權執智解。智不執權
T14n0474_p0526b18║縛。智而執權解。彼何謂無權執智縛。謂以空
T14n0474_p0526b19║無相不願之法生。不治相及佛國以化人。是
T14n0474_p0526b20║無權執智之縛也。何謂行權執智解。謂修相
T14n0474_p0526b21║及佛國開化人。而曉空無相不願之法生。是
T14n0474_p0526b22║行權執智之解也。何謂智不執權縛。謂以見
T14n0474_p0526b23║行勞望受。立修行一切德善之本。是智不執
T14n0474_p0526b24║權之縛也。何謂智而執權解。謂斷諸見行勞
T14n0474_p0526b25║望之受。以殖眾德之本。而分布此道。是智而
T14n0474_p0526b26║執權之解也。彼有疾菩薩已如是下此法。
T14n0474_p0526b27║設身有病。觀其無常為苦為空為非身。是為
T14n0474_p0526b28║智慧。又身所受不以斷惡生死。善利人民心
T14n0474_p0526b29║合乎道。是為權行。又若身病知異同意。彼過
T14n0474_p0526c01║非新則觀其故。是為智慧。假使身病不以都
T14n0474_p0526c02║滅。所當起者是為權行。是文殊師利。為疾菩
T14n0474_p0526c03║薩其意不亂。亦不高住。所以者何。若高住者
T14n0474_p0526c04║是愚人法。以卑住者是弟子法。故菩薩住不
T14n0474_p0526c05║高不卑。於其中無所處。是菩薩行。不凡夫行
T14n0474_p0526c06║不賢夫行。是菩薩行。在生死行不為污行。是
T14n0474_p0526c07║菩薩行。觀泥洹行不依泥洹。是菩薩行。行
T14n0474_p0526c08║於四魔過諸魔行。是菩薩行。博學慧行無不
T14n0474_p0526c09║知時之行。是菩薩行。於四諦行不以諦知行。
T14n0474_p0526c10║是菩薩行。觀無生行不謂難至。是菩薩行。在
T14n0474_p0526c11║緣起行於諸見而無欲。是菩薩行。在諸人眾
T14n0474_p0526c12║無勞望行。是菩薩行。在閑居行不盡身意。是
T14n0474_p0526c13║菩薩行。於三界行不壞法情。是菩薩行。為
T14n0474_p0526c14║空無行一切眾事清德皆行。是菩薩行。行六
T14n0474_p0526c15║度無極為眾人意行而度無極。是菩薩行。行
T14n0474_p0526c16║六神通不盡漏行。是菩薩行。受道之行不興
T14n0474_p0526c17║小道。是菩薩行。以止觀知魔行。不滅跡行。是
T14n0474_p0526c18║菩薩行。於弟子緣一覺所不應不現行。不為
T14n0474_p0526c19║毀佛法行。是菩薩行。說是語時八千天人。發
T14n0474_p0526c20║無上正真道意。文殊師利童子甚悅。賢者舍
T14n0474_p0526c21║利弗。心念無床座。是菩薩大弟子當於何坐。
T14n0474_p0526c22║維摩詰知其意。即謂言。云何賢者為法來耶。
T14n0474_p0526c23║求床座也。舍利弗言。居士。我為法來非利所
T14n0474_p0526c24║安。維摩詰言。唯賢者其利法者不貪軀命。何
T14n0474_p0526c25║況床座。唯舍利弗。夫利法者非有色痛想行
T14n0474_p0526c26║識求。非有陰種諸入之求。非有欲色無色之
T14n0474_p0526c27║求。唯舍利弗。夫求法者。不著佛求不著法求
T14n0474_p0526c28║不著眾求。又舍利弗。夫求法者。無知苦求
T14n0474_p0526c29║無斷習求。無造盡證惟道之求。所以者何。
T14n0474_p0527a01║法無放逸有放逸法。當知苦習當為盡證以
T14n0474_p0527a02║惟致道。斯求法者無放逸之求也法。舍利弗。
T14n0474_p0527a03║無有塵離婬塵。其染污者即為在邊。斯求法
T14n0474_p0527a04║者無婬樂之求也法。舍利弗。無有疆界。在
T14n0474_p0527a05║疆界者則有分數。斯求法者無疆界之求也。
T14n0474_p0527a06║法無不淨。在不淨者於法有取有放。斯求法
T14n0474_p0527a07║者無取放之求也。法無巢窟。有法者則為有
T14n0474_p0527a08║窟。斯求法者無窟倚之求也。法無有想。在占
T14n0474_p0527a09║想者則為堅識。斯求法者無占想之求也。法
T14n0474_p0527a10║無有漏。在流法者為一切近。斯求法者無一
T14n0474_p0527a11║切之求也。法無見聞無念無知。於法有見聞
T14n0474_p0527a12║念知者。則為已別。斯求法者為無見聞之求
T14n0474_p0527a13║也。是故舍利弗。求法者一切法唯無求也。說
T14n0474_p0527a14║是語時。五百天人諸法法眼生。
T14n0474_p0527a15║　　維摩詰所說經不思議品第六
T14n0474_p0527a16║於是維摩詰。問文殊師利。仁者遊於無量無
T14n0474_p0527a17║數佛國億百那術。何等佛土為一切持一切
T14n0474_p0527a18║有好師子之座。文殊師利言有。族姓子。東方
T14n0474_p0527a19║去此佛國度如三十六恒沙等剎。其世界名
T14n0474_p0527a20║須彌幡。其佛號須彌燈王如來至真等正覺。
T14n0474_p0527a21║今現在。其佛身八萬四千由延。佛師子座六
T14n0474_p0527a22║萬八千由延。其菩薩身四萬二千由延。須彌
T14n0474_p0527a23║幡國有八百四十萬師子之座。彼國如來為
T14n0474_p0527a24║一切持。其師子座為一切嚴。於是維摩詰則
T14n0474_p0527a25║如其像三昧正受現神足。應時彼佛須彌燈
T14n0474_p0527a26║王如來。遣三萬二千師子座。高廣淨好昔所
T14n0474_p0527a27║希見。一切弟子菩薩諸天釋梵四天王來入
T14n0474_p0527a28║維摩詰舍。見其室極廣大。悉苞容三萬二千
T14n0474_p0527a29║師子座。所立處不迫迮。於維耶離城無所罣
T14n0474_p0527b01║礙。於佛所止及四天處無所罣礙。悉見如故
T14n0474_p0527b02║若前不減。維摩詰言。文殊師利。就師子座
T14n0474_p0527b03║與諸菩薩上人俱坐。當自立身如彼座像。其
T14n0474_p0527b04║得神通菩薩即自變形。為四萬二千由延。坐
T14n0474_p0527b05║師子座。其邊菩薩大弟子皆不能昇。維摩詰
T14n0474_p0527b06║言。唯舍利弗就師子座。舍利弗言。族姓子。此
T14n0474_p0527b07║座為高廣吾不能昇。維摩詰言。賢者。為須彌
T14n0474_p0527b08║燈王如來作禮然後可坐。於是邊菩薩大弟
T14n0474_p0527b09║子。即為須彌燈王如來作禮。便得坐師子座。
T14n0474_p0527b10║舍利弗言。未曾有也。族姓子。如是小室乃容
T14n0474_p0527b11║受此高廣之座。於維耶離城無所罣礙。於佛
T14n0474_p0527b12║所止及四天處無所罣礙。於諸國邑天龍神
T14n0474_p0527b13║宮亦無罣礙。維摩詰言。唯然舍利弗。諸如
T14n0474_p0527b14║來諸菩薩有八不思議門。得知此門者。以
T14n0474_p0527b15║須彌之高廣入芥子中無所增減。因現儀式。
T14n0474_p0527b16║使四天王與忉利天不知誰內我著此。而異
T14n0474_p0527b17║人者見須彌入芥子。是為入不思議疆界之
T14n0474_p0527b18║門也。又舍利弗。立不思議門菩薩者。以四大
T14n0474_p0527b19║海水入一毛孔。不嬈魚鱉黿鼉水性之屬。不
T14n0474_p0527b20║使龍鬼神阿須倫迦留羅知我何入。因喻儀
T14n0474_p0527b21║式。其於眾生無所嬈害。又舍利弗。於是三千
T14n0474_p0527b22║世界如佛所斷以右掌排置恒沙佛國。而人
T14n0474_p0527b23║不知誰安我往。又引還復故處。都不使人有
T14n0474_p0527b24║往來想。因而現儀。又舍利弗。有無量人生死
T14n0474_p0527b25║奉律。立不思議門菩薩者。為奉律人現七夜
T14n0474_p0527b26║為劫壽。人信知謂劫過。不知是七夜也。又舍
T14n0474_p0527b27║利弗。立不思議門菩薩者。現諸剎好以為一。
T14n0474_p0527b28║剎。立一切人置其右掌。順化其意與遊諸剎
T14n0474_p0527b29║令如日現不震一國。從是禮事十方諸佛。又
T14n0474_p0527c01║令一切人從一毛孔見十方諸日月星像。十
T14n0474_p0527c02║方陰冥皆隨入門既無所害。又使佛國所有
T14n0474_p0527c03║不減一切曠然各得修行。又能蹶取下方恒
T14n0474_p0527c04║沙等剎。舉置殊異無數佛土。若接頹坎安
T14n0474_p0527c05║措地。又立不思議門菩薩者。為一切人故。
T14n0474_p0527c06║如佛像色貌立以立之。如緣一覺像色貌立
T14n0474_p0527c07║以立之。如弟子像色貌立以立之。或如釋如
T14n0474_p0527c08║梵如轉輪王像色貌立以立之。隨十方語言
T14n0474_p0527c09║音聲上中下之所願。一切以佛柔軟音響而
T14n0474_p0527c10║誘立之。為出佛語無常苦空非身之聲。以如
T14n0474_p0527c11║事說諸佛法言出是輩聲。於是耆年大迦葉。
T14n0474_p0527c12║聞說菩薩不思議門。謂舍利弗言。譬如賢者。
T14n0474_p0527c13║於凡人前現眾名香。非彼所見則不能知。為
T14n0474_p0527c14║若此也。今諸弟子聞是語者。可一時見不思
T14n0474_p0527c15║議作。其誰聞此不思議門。不發無上正真道
T14n0474_p0527c16║者。於此賢者。吾等何為永絕其根。於此大乘
T14n0474_p0527c17║已如敗種。一切弟子聞是說者。當以悲泣曉
T14n0474_p0527c18║喻一切三千世界。其諸菩薩可悅預喜。如是
T14n0474_p0527c19║說當頂受。若曉了不思議門者。一切魔眾無
T14n0474_p0527c20║如之何。大迦葉說是語時。三萬二千天人皆
T14n0474_p0527c21║發無上正真道意。維摩詰。報大迦葉言。唯
T14n0474_p0527c22║然賢者。十方無量無央數魔。魔怪賢者悉行
T14n0474_p0527c23║恐怖。立不思議門菩薩者。常解度人。魔之所
T14n0474_p0527c24║為十方無量。或從菩薩求索手足耳鼻頭眼
T14n0474_p0527c25║髓腦血肉肌體妻子男女眷屬。及求國城墟
T14n0474_p0527c26║聚財穀金銀明月珠玉珊瑚珍寶衣裘飲食一
T14n0474_p0527c27║切所有。皆從求索。立不思議門菩薩者。能以
T14n0474_p0527c28║善權為諸菩薩方便示現堅固其性。所以者
T14n0474_p0527c29║何。菩薩者。當上及不可使凡民逼迫之也。譬
T14n0474_p0528a01║如迦葉。龍象蹴踏非驢所堪。為若此也。其餘
T14n0474_p0528a02║菩薩莫能為。菩薩忍逼猶如此。立不思議
T14n0474_p0528a03║門菩薩入權慧力者也。
T14n0474_p0528a04║維摩詰經卷上