【經文資訊】大正新脩大藏經 第十四冊 No. 453《佛說彌勒下生經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 14, No. 453 佛說彌勒下生經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0453_p0421a01║
T14n0453_p0421a02║　　No. 453 [Nos. 454, 455]
T14n0453_p0421a03║佛說彌勒下生經
T14n0453_p0421a04║
T14n0453_p0421a05║　　　　西晉月氏三藏竺法護譯
T14n0453_p0421a06║聞如是。一時佛。在舍衛國祇樹給孤獨園。
T14n0453_p0421a07║與大比丘眾五百人俱。爾時阿難。偏露
T14n0453_p0421a08║右肩右膝著地白佛言。如來玄鑒無事
T14n0453_p0421a09║不察。當來過去現在三世皆悉明了。過去諸
T14n0453_p0421a10║佛姓字名號。弟子菩薩翼從多少皆悉知之。
T14n0453_p0421a11║一劫百劫若無數劫。皆悉觀察亦復如是。
T14n0453_p0421a12║國王大臣人民姓字則能分別。如今現在國
T14n0453_p0421a13║界若干亦復明了。將來久遠彌勒出現。至真
T14n0453_p0421a14║等正覺欲聞其變。弟子翼從佛境豐樂為
T14n0453_p0421a15║經幾時。佛告阿難。汝還就坐聽我所說。
T14n0453_p0421a16║彌勒出現國土豐樂弟子多少。善思念之執
T14n0453_p0421a17║在心懷。是時阿難從佛受教即還就坐。爾
T14n0453_p0421a18║時世尊告阿難曰。將來久遠於此國界
T14n0453_p0421a19║當有城郭名曰翅頭。東西十二由旬。南北
T14n0453_p0421a20║七由旬。土地豐熟人民熾盛街巷成行。爾時
T14n0453_p0421a21║城中有龍王名曰水光。夜雨香澤晝則清
T14n0453_p0421a22║和。是時翅頭城中有羅剎鬼名曰葉華。所
T14n0453_p0421a23║行順法不違正教。每向人民寢寐之後。
T14n0453_p0421a24║除去穢惡諸不淨者。常以香汁而灑其地
T14n0453_p0421a25║極為香淨。阿難當知。爾時閻浮地。東西
T14n0453_p0421a26║南北千萬由旬。諸山河石壁皆自消滅。四大
T14n0453_p0421a27║海水各減一萬。時閻浮地極為平整如
T14n0453_p0421a28║鏡清明。舉閻浮地內穀食豐賤。人民熾盛
T14n0453_p0421a29║多諸珍寶。諸村落相近。雞鳴相接。是時弊
T14n0453_p0421b01║華果樹枯竭穢惡亦自消滅。其餘甘美果樹
T14n0453_p0421b02║香氣殊好者皆生于地。爾時時氣和適四時
T14n0453_p0421b03║順節。人身之中無有百八之患。貪欲瞋恚
T14n0453_p0421b04║愚癡不大慇懃。人心均平皆同一意。相見歡
T14n0453_p0421b05║悅善言相向。言辭一類無有差別。如彼優
T14n0453_p0421b06║單越人而無有異。是時閻浮地內人民大
T14n0453_p0421b07║小皆同一向。無若干之差別也。彼時男
T14n0453_p0421b08║女之類。意欲大小便時地自然開。事訖之後
T14n0453_p0421b09║地便還合。爾時閻浮地內自然生粳米亦
T14n0453_p0421b10║無皮裹。極為香美食無患苦。所謂金銀珍
T14n0453_p0421b11║寶車磲馬瑙真珠虎珀。各散在地無人省錄。
T14n0453_p0421b12║是時人民手執此寶自相謂言。昔者之人由
T14n0453_p0421b13║此寶故更相傷害。繫閉在獄受無數苦
T14n0453_p0421b14║惱。如今此寶與瓦石同流無人守護。爾
T14n0453_p0421b15║時法王出現。名曰蠰佉。正法治化七寶
T14n0453_p0421b16║成就。所謂七寶者。輪寶象寶馬寶珠寶玉
T14n0453_p0421b17║女寶典兵寶守藏之寶。是謂七寶。鎮此閻
T14n0453_p0421b18║浮地內。不以刀杖自然靡伏。如今阿難四
T14n0453_p0421b19║珍之藏。乾陀越國。伊羅缽寶藏。多諸珍琦
T14n0453_p0421b20║異物不可稱計。第二彌梯羅國。綢羅大
T14n0453_p0421b21║藏。亦多珍寶。第三須賴吒大國。有大寶藏
T14n0453_p0421b22║亦多珍寶。第四波羅奈蠰佉。有大寶藏。
T14n0453_p0421b23║多諸珍寶不可稱計。此四大藏自然應現。
T14n0453_p0421b24║諸守藏人各來白王。唯願大王以此寶藏之
T14n0453_p0421b25║物惠施貧窮。爾時蠰佉大王。得此寶已亦
T14n0453_p0421b26║復不省錄之。意無財寶之想。時閻浮地
T14n0453_p0421b27║內。自然樹上生衣。極細柔軟人取著之。如
T14n0453_p0421b28║今優單越人自然樹上生衣。而無有異。爾
T14n0453_p0421b29║時彼王有大臣名曰修梵摩。是王少小同好
T14n0453_p0421c01║王甚愛敬。又且顏貌端正不長不短不肥不
T14n0453_p0421c02║瘦。不白不黑不老不少。是時修梵摩有妻
T14n0453_p0421c03║名梵摩越。王女中最極為殊妙。如天帝
T14n0453_p0421c04║妃。口作優缽蓮華香。身作栴檀香。諸婦人
T14n0453_p0421c05║八十四態永無復有。亦無疾病亂想之念。爾
T14n0453_p0421c06║時彌勒菩薩。於兜率天觀察父母不老不
T14n0453_p0421c07║少。便降神下應從右脅生。如我今日右脅
T14n0453_p0421c08║生無異。彌勒菩薩亦復如是。兜率諸天各
T14n0453_p0421c09║各唱令。彌勒菩薩已降神生。是時修梵摩
T14n0453_p0421c10║即與子立字。名曰彌勒。彌勒菩薩有三十
T14n0453_p0421c11║二相八十種好。莊嚴其身身黃金色。爾時人
T14n0453_p0421c12║壽極長無有諸患。皆壽八萬四千歲。女人
T14n0453_p0421c13║年五百歲然後出嫡。爾時彌勒在家未經
T14n0453_p0421c14║幾時。便當出家學道。爾時去翅頭城不
T14n0453_p0421c15║遠有道樹名曰龍花。高一由旬廣五百步。
T14n0453_p0421c16║時彌勒菩薩坐彼樹下成無上道果。當其
T14n0453_p0421c17║夜半彌勒出家。即於其夜成無上道。時
T14n0453_p0421c18║三千大千剎土六返震動。地神各各相告
T14n0453_p0421c19║曰。今時彌勒已成佛。轉至聞四天王宮。彌
T14n0453_p0421c20║勒已成佛道。轉轉聞徹三十三天。豔天。
T14n0453_p0421c21║兜率天。化自在天。他化自在天。聲聞展
T14n0453_p0421c22║轉至梵天。彌勒已成佛道。爾時魔王名大
T14n0453_p0421c23║將。以法治化。聞如來名音響之聲。歡喜踊躍
T14n0453_p0421c24║不能自勝。七日七夜不眠不寐。是時魔王
T14n0453_p0421c25║將欲界無數天人至彌勒佛所。恭敬禮拜。
T14n0453_p0422a01║彌勒聖尊與諸天人。漸漸說法微妙之論。
T14n0453_p0422a02║所謂論者。施論戒論生天之論。欲不淨想出
T14n0453_p0422a03║要為妙。爾時彌勒見諸人民已發心歡喜。
T14n0453_p0422a04║諸佛世尊常所說法。苦習盡道盡與諸天
T14n0453_p0422a05║人廣分別其義。爾時座上八萬四千天子。諸
T14n0453_p0422a06║塵垢盡得法眼淨。爾時大將魔王告彼界人
T14n0453_p0422a07║民之類曰。汝等速出家。所以然者。彌勒今
T14n0453_p0422a08║日已度彼岸。亦當度汝等使至彼岸。爾時
T14n0453_p0422a09║翅頭城中有長者名曰善財。聞魔王教令。
T14n0453_p0422a10║又聞佛音響。將八萬四千眾至彌勒佛所。
T14n0453_p0422a11║頭面禮足在一面坐。
T14n0453_p0422a12║爾時彌勒漸與說法微妙之論。所謂論者。
T14n0453_p0422a13║施論戒論生天之論。欲不淨想出要為妙。爾
T14n0453_p0422a14║時彌勒見諸人民心開意解。如諸佛世尊常
T14n0453_p0422a15║所說法。苦習盡道與諸人民廣分別
T14n0453_p0422a16║義。爾時座上八萬四千人。諸塵垢盡得法
T14n0453_p0422a17║眼淨。是時善財與八萬四千人等。即前白
T14n0453_p0422a18║佛。求索出家善修梵行。盡成阿羅漢道。
T14n0453_p0422a19║爾時彌勒初會八萬四千人得阿羅漢。是時
T14n0453_p0422a20║蠰佉王。聞彌勒已成佛道。便往至佛所
T14n0453_p0422a21║欲得聞法。時彌勒佛與王說法。初善中善
T14n0453_p0422a22║竟善義理深邃。爾時大王復於異時立太
T14n0453_p0422a23║子為王。賜剃頭師珍寶。復以雜寶與諸梵
T14n0453_p0422a24║志。將八萬四千眾往至佛所求作沙門。盡
T14n0453_p0422a25║成道果得阿羅漢。是時修梵摩大長者。聞
T14n0453_p0422a26║彌勒已成佛道。將八萬四千梵志之眾往
T14n0453_p0422a27║至佛所求作沙門。得阿羅漢。唯修梵摩一
T14n0453_p0422a28║人。斷三結使必盡苦際。是時佛母梵摩越。
T14n0453_p0422a29║復將八萬四千婇女之眾往至佛所求作
T14n0453_p0422b01║沙門。爾時諸女人盡得阿羅漢。唯有梵摩
T14n0453_p0422b02║越一人。斷三結使成須陀洹。爾時諸剎利
T14n0453_p0422b03║婦聞彌勒如來出現世間成等正覺。數千
T14n0453_p0422b04║萬眾往至佛所。頭面禮足在一面坐。各各
T14n0453_p0422b05║生心求作沙門出家學道。或有越次取
T14n0453_p0422b06║證。或有不取證者。爾時阿難。其不越次取
T14n0453_p0422b07║證者。盡是奉法之人。患厭一切世間修
T14n0453_p0422b08║不可樂想。爾時彌勒當說三乘之教如我
T14n0453_p0422b09║今日。弟子之中大迦葉者行十二頭陀。過
T14n0453_p0422b10║去諸佛所善修梵行。此人當佐彌勒勸化
T14n0453_p0422b11║人民。
T14n0453_p0422b12║爾時迦葉去如來不遠結加趺坐。正身正意
T14n0453_p0422b13║繫念在前。爾時世尊告迦葉曰。吾今年已
T14n0453_p0422b14║衰耗向八十餘。然今如來有四大聲聞。堪任
T14n0453_p0422b15║遊化。智慧無盡眾德具足。云何為四。所謂大
T14n0453_p0422b16║迦葉比丘。屠缽歎比丘。賓頭盧比丘。羅
T14n0453_p0422b17║云比丘。汝等四大聲聞。要不般涅槃。須吾
T14n0453_p0422b18║法沒盡。然後乃當般涅槃。大迦葉。亦不應
T14n0453_p0422b19║般涅槃。要須彌勒出現世間。所以然者。
T14n0453_p0422b20║彌勒所化弟子。盡是釋迦文弟子。由我遺
T14n0453_p0422b21║化得盡有漏。摩竭國界毘提村中。大迦葉
T14n0453_p0422b22║於彼山中住。又彌勒如來將無數千人眾。
T14n0453_p0422b23║前後圍遶往至此山中。遂蒙佛恩。諸鬼神
T14n0453_p0422b24║當與開門。使得見迦葉禪窟。是時彌勒。
T14n0453_p0422b25║申右手指示迦葉告諸人民。過去久遠釋
T14n0453_p0422b26║迦文佛弟子。名曰迦葉。今日現在頭陀苦行
T14n0453_p0422b27║最為第一。是時諸人見是事已歎未曾有。
T14n0453_p0422b28║無數百千眾生。諸塵垢盡得法眼淨。或復
T14n0453_p0422b29║有眾生見迦葉身已。此名為最初之會。九
T14n0453_p0422c01║十六億人皆得阿羅漢。斯等之人皆是我弟
T14n0453_p0422c02║子。所以然者。悉由受我訓之所致也。亦
T14n0453_p0422c03║由四事因緣惠施仁愛利人等利。爾時阿難。
T14n0453_p0422c04║彌勒如來當取迦葉僧伽梨著之。是時迦
T14n0453_p0422c05║葉身體奄然星散。是時彌勒復取種種華香
T14n0453_p0422c06║供養迦葉。所以然者。諸佛世尊有敬心於
T14n0453_p0422c07║正法故。彌勒亦由我所受正法化。得成無
T14n0453_p0422c08║上正真之道。阿難當知。彌勒佛第二會時。有
T14n0453_p0422c09║九十四億人。皆是阿羅漢。亦復是我遺教弟
T14n0453_p0422c10║子。行四事供養之所致也。又彌勒第三之
T14n0453_p0422c11║會。九十二億人。皆是阿羅漢。亦復是我遺
T14n0453_p0422c12║教弟子。爾時比丘姓號皆名慈氏弟子。如
T14n0453_p0422c13║我今日諸聲聞皆稱釋迦弟子。爾時彌勒與
T14n0453_p0422c14║諸弟子說法。汝等比丘。當思惟無常之想。
T14n0453_p0422c15║樂有苦想。計我無我想。實有空想。色變之想。
T14n0453_p0422c16║青瘀之想。[月*逢]脹之想。食不消想。膿血想。
T14n0453_p0422c17║一切世間不可樂想。所以然者。比丘當
T14n0453_p0422c18║知。此十想者。皆是過去釋迦文佛。與汝
T14n0453_p0422c19║等說。令得盡有漏心得解脫。若此眾中。
T14n0453_p0422c20║釋迦文佛弟子。過去時修於梵行。來至
T14n0453_p0422c21║我所。或復於釋迦文佛所。供養三寶。來
T14n0453_p0422c22║至我所。或於釋迦文佛所。彈指之頃修於善
T14n0453_p0422c23║本。來至此間。或於釋迦文佛所。行四等心。
T14n0453_p0422c24║來至此者。或於釋迦文佛所。受持五戒三
T14n0453_p0422c25║自歸法。來至我所。或於釋迦文佛所。起神
T14n0453_p0422c26║寺廟。來至我所。或於釋迦文佛所。補治故
T14n0453_p0422c27║寺。來至我所。或於釋迦文佛所。受八關齋
T14n0453_p0422c28║法。來至我所。或於釋迦文佛所。香華供養。
T14n0453_p0422c29║來至此者。或復於彼聞法悲泣墮淚。
T14n0453_p0423a01║來至我所。或復於釋迦文佛所。專意聽
T14n0453_p0423a02║受法。來至我所。或復盡形壽善修梵行。
T14n0453_p0423a03║來至我所。或復有書寫讀誦。來至我所。
T14n0453_p0423a04║或復承事供養。來至我所者。是時彌勒便
T14n0453_p0423a05║說此偈。
T14n0453_p0423a06║　增益戒聞德　　禪及思惟業
T14n0453_p0423a07║　善修於梵行　　而來至我所
T14n0453_p0423a08║　勸施發歡心　　修行心原本
T14n0453_p0423a09║　意無若干想　　皆來至我所
T14n0453_p0423a10║　或發平等心　　承事於諸佛
T14n0453_p0423a11║　飯飴於聖眾　　皆來至我所
T14n0453_p0423a12║　或誦戒契經　　善習與人說
T14n0453_p0423a13║　熾然於法本　　今來至我所
T14n0453_p0423a14║　釋種善能化　　供養諸舍利
T14n0453_p0423a15║　承事法供養　　今來至我所
T14n0453_p0423a16║　若有書寫經　　班宣於素上
T14n0453_p0423a17║　其有供養經　　皆來至我所
T14n0453_p0423a18║　繒綵及諸物　　供養於神寺
T14n0453_p0423a19║　自稱南無佛　　皆來至我所
T14n0453_p0423a20║　供養於現在　　諸佛過去者
T14n0453_p0423a21║　禪定正平等　　亦無有增減
T14n0453_p0423a22║　是故於佛法　　承事於聖眾
T14n0453_p0423a23║　專心事三寶　　必至無為處
T14n0453_p0423a24║阿難當知。彌勒如來在彼眾中當說此偈。
T14n0453_p0423a25║爾時彼眾中諸天人民思惟此十想。十一垓
T14n0453_p0423a26║人諸塵垢盡得法眼淨。彌勒如來千歲之中。
T14n0453_p0423a27║眾僧無有瑕穢。爾時恒以一偈以為禁
T14n0453_p0423a28║戒。
T14n0453_p0423a29║　口意不行惡　　身亦無所犯
T14n0453_p0423b01║　當除此三行　　速脫生死關
T14n0453_p0423b02║過千歲後當有犯戒之人遂復立戒。彌勒
T14n0453_p0423b03║如來當壽八萬四千歲。般涅槃後遺法當
T14n0453_p0423b04║在八萬四千歲。所以然者。爾時眾生皆是
T14n0453_p0423b05║利根。其有善男子善女人。欲得見彌勒佛
T14n0453_p0423b06║及三會聲聞眾及翅頭城。及見蠰佉王并四
T14n0453_p0423b07║大藏珍寶者。欲食自然粳米者。并著自然
T14n0453_p0423b08║衣裳。身壞命終生天上者。彼善男子善女
T14n0453_p0423b09║人。當勤加精進無生懈怠。亦當供養承
T14n0453_p0423b10║事諸法師。名花擣香種種供養。無令有失。
T14n0453_p0423b11║如是阿難。當作是學。爾時阿難及諸大會。
T14n0453_p0423b12║聞佛所說歡喜奉行。
T14n0453_p0423b13║佛說彌勒下生經
T14n0453_p0423b14║　按開元錄有譯無本。中有法護譯彌勒
T14n0453_p0423b15║　成佛經一名彌勒當來下生經者。乍觀此
T14n0453_p0423b16║　經。即彼失本而還得之。其實非也。何則羅
T14n0453_p0423b17║　什譯彌勒成佛經目下注云。與下生經異
T14n0453_p0423b18║　本與法護譯彌勒成佛經同本。兩譯一闕
T14n0453_p0423b19║　則彼失本經。非此下生經六譯三失之一
T14n0453_p0423b20║　者明矣。又按孤山智圓重校金剛般若後
T14n0453_p0423b21║　序云。古德分經皆用紙數者。一紙有二
T14n0453_p0423b22║　十五行一行十七字。今撿失本彌勒經目
T14n0453_p0423b23║　下注云。一十七紙則計有七千二百二十
T14n0453_p0423b24║　二字。此經只有三千一百七十六字。則尚
T14n0453_p0423b25║　未其半。豈是彼經歟。則丹藏無此經為
T14n0453_p0423b26║　得然此經文頗似漢晉經注又有漢云
T14n0453_p0423b27║　之言。還恐此是三失本中第一本錄。云今
T14n0453_p0423b28║　附西晉者耳。宋藏還得而編入之為得
T14n0453_p0423b29║　之矣。而二錄並無下生經是法護譯者。今
T14n0453_p0423c01║　云法護譯者何耶。伏俟賢哲。