【經文資訊】大正新脩大藏經 第十三冊 No. 419《拔陂菩薩經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 13, No. 419 拔陂菩薩經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T13n0419_p0920a01║
T13n0419_p0920a02║　　No. 419 [Nos. 416-418]
T13n0419_p0920a03║拔陂菩薩經
T13n0419_p0920a04║
T13n0419_p0920a05║　　　　僧祐錄云安公古典
T13n0419_p0920a06║　　　　是般舟三昧經初異譯
T13n0419_p0920a07║聞如是。佛在羅悅祇竹園多鳥樹下。與眾
T13n0419_p0920a08║弟子五百比丘俱。皆是阿羅漢。所著盡。無
T13n0419_p0920a09║餘結。所作滿。所求具。皆已下重擔。悉至所
T13n0419_p0920a10║願。已斷於故胎從政化度。皆悉度八禪。除一
T13n0419_p0920a11║凡比丘。爾時拔陂菩薩。與五百菩薩俱。皆白
T13n0419_p0920a12║衣身受五戒。皆從如來欲受正法。拔陂菩薩
T13n0419_p0920a13║便起前到佛所。為佛作禮卻坐一面。諸菩薩
T13n0419_p0920a14║及諸比丘。悉以頭面禮佛皆坐一面。佛爾時
T13n0419_p0920a15║便取神足定意。使諸比丘在他郡國者。皆來
T13n0419_p0920a16║會是竹園。悉為佛作禮。爾時過十餘萬眾比
T13n0419_p0920a17║丘皆來會竹園。佛復取神足定意。使大德
T13n0419_p0920a18║比丘尼等。從三萬餘比丘尼。皆來會竹園。為
T13n0419_p0920a19║佛作禮悉坐一面。佛復取神足定意。使羅檀
T13n0419_p0920a20║迦簍菩薩從惟舍大國。及迦休頭菩薩從占
T13n0419_p0920a21║波大國。及那達頭菩薩從波羅奈大國。及須
T13n0419_p0920a22║深無菩薩從迦惟羅衛大國。及大大導眾菩
T13n0419_p0920a23║薩。及給孤獨迦羅越從舍衛大國。及尊達菩
T13n0419_p0920a24║薩從拘暹大國。及謾論調菩薩。從沙號大國。
T13n0419_p0920a25║各從二萬八千人皆會竹園。悉以頭面禮佛
T13n0419_p0920a26║足悉坐一面。爾時阿闍世王。與過十萬眾人
T13n0419_p0920a27║俱。來到佛所。皆以頭面禮佛悉坐一面。爾
T13n0419_p0920a28║時第一四天王。及忉利天王。及梵天王。與
T13n0419_p0920a29║無央數天眾。悉來到佛所。為佛作禮悉坐
T13n0419_p0920b01║一面。及諸遍淨天無央數眾。悉來到佛所。作
T13n0419_p0920b02║禮皆住一面。及四阿須倫王。從無央數阿須
T13n0419_p0920b03║倫眾。皆來到佛所。作禮竟悉住一面。及難
T13n0419_p0920b04║頭和難龍王。及沙迦羅龍王。及摩奈師龍王。
T13n0419_p0920b05║及阿耨達龍王。及伊羅缽龍王。共與無央
T13n0419_p0920b06║數眾龍俱。來到佛所。作禮竟悉住一面。爾
T13n0419_p0920b07║時是三千日月間。無有空無人者。皆大神妙
T13n0419_p0920b08║天龍神。及人非人從下并梵天。拔陂菩薩便
T13n0419_p0920b09║起坐。整衣服右膝著地。向佛叉手便言。今
T13n0419_p0920b10║欲有所問。願佛演說解我所難。佛因言。拔
T13n0419_p0920b11║陂恣意所問。如來今我悉能解汝所問。知汝
T13n0419_p0920b12║意生滅形象。拔陂菩薩便言。云何得菩薩
T13n0419_p0920b13║定意所聞如海多藏。所聞無有餘疑。不忘生
T13n0419_p0920b14║念亦不退亦不懈惰。於無上之道至德正覺。
T13n0419_p0920b15║為佛轉生。不落無法處。常識所從來生。未
T13n0419_p0920b16║嘗離本願見如來至。便臥夢亦不離正。得形
T13n0419_p0920b17║常端正。可愛見者。喜生於豪貴家。常持堅
T13n0419_p0920b18║彊意。自裏所學。疾所知不忘。廣計慮意堅
T13n0419_p0920b19║固慚羞。具了理奇可多行慈。常有默覺。所
T13n0419_p0920b20║對多威。神常精進不中悔。傳放義。常入法。
T13n0419_p0920b21║常入止。常入觀。常入禪。常入定。空不入相。
T13n0419_p0920b22║無形地法。不恐不懼。常樂說法。常樂受法。
T13n0419_p0920b23║意所願生不復違其本願。本德多力。本意多
T13n0419_p0920b24║力。本因緣彊。五根彊。所作常彊。呵止惡常
T13n0419_p0920b25║彊。所觀常彊。於解所願常彊。難勝量譬如
T13n0419_p0920b26║海。譬如月自具淨滿。譬如日稍盡陰冥。譬如
T13n0419_p0920b27║火能現色。譬如虛空難可塗污無所著意已
T13n0419_p0920b28║空。譬如明珠悉達正法。譬如石安住不動譬
T13n0419_p0920b29║如根難搖動。譬如[狂-王+否]及溥軟其意無所
T13n0419_p0920c01║痏。譬如蜚鳥意以低伏。譬如乞兒不起。樂
T13n0419_p0920c02║在縣國樂山谷。譬如麋鹿亦猴猿不親愛
T13n0419_p0920c03║俗人。亦有學者常導眾復牽眾。無瞋恚在
T13n0419_p0920c04║諸人不復化。悉諸魔隨次解度。諸法無教導
T13n0419_p0920c05║自意解。於覺法在禪堅不緣邪。有大慈力
T13n0419_p0920c06║難可嬈。所念常深不離正行。無能計其所得
T13n0419_p0920c07║所念。得聞法數依墮淚。所忌常太。一切具
T13n0419_p0920c08║佛所行思願。眾來欲採無數善念。願取海
T13n0419_p0920c09║清淨信。增願淨潔。妒嫉瞋恚斷常願明在。一
T13n0419_p0920c10║切知至光內歡喜。行願以斷不信忌。為黠所
T13n0419_p0920c11║洒。滿無數天願行。一切莊飾世斷綺可。便
T13n0419_p0920c12║淨好行戒淨具為。能斷弟子因緣覺地。心所
T13n0419_p0920c13║求願堅不轉。所作竟成所求常無造。於天人
T13n0419_p0920c14║道善法行不饜事。悉於菩薩成滿具度不憂
T13n0419_p0920c15║喜。一切於異學不傾邪。一切敬樂諸佛。悉
T13n0419_p0920c16║見法光耀無能化壞。常悉會面於諸佛。譬如
T13n0419_p0920c17║作幻人一切法非我。譬如化人未來於後法。
T13n0419_p0920c18║譬如夢人過去當來現在事。譬如有光一切
T13n0419_p0920c19║世悉見身。如雙日亦不行。亦無所止因緣法。
T13n0419_p0920c20║譬如景於生死。以住無胎。已斷胎想過不
T13n0419_p0920c21║取法。行遠棄已憂法器。菩薩意已無數。一
T13n0419_p0920c22║切於世一切無能轉不墮。次近無所著。一切
T13n0419_p0920c23║佛國界已度符節門。一切足解散善法。自上
T13n0419_p0920c24║如法器。一切於諸佛。一切為如來所拜。以佛
T13n0419_p0920c25║神住衣毛不動。能力如師子獨吼。常見敬一
T13n0419_p0920c26║切。能飽滿世眾不亂誤。一切為諸佛所待知。
T13n0419_p0920c27║如時覺行化。棄所疑。無彼受法。一切三世
T13n0419_p0920c28║無不照知一切黠慧說無窮。常行慈以得哀。
T13n0419_p0920c29║不留事說經明不慧棄住。悉於諸人不兩隨。
T13n0419_p0921a01║身意同生直。心為世眼三界明。悉三界無能
T13n0419_p0921a02║輕易者。行非我。世所有展轉止。行不求眾
T13n0419_p0921a03║樂。獨行信憶誠信。法不取不棄一切知演教。
T13n0419_p0921a04║彼勸人住大學門。已至無恐怖。善說如來正
T13n0419_p0921a05║法一切卷句。常行求見者莫不喜。悉眾所從
T13n0419_p0921a06║大樂得喜。在如來足下斷蓮。當樂善說一
T13n0419_p0921a07║切佛法。樂行問不仇意著。於行於眾止所受
T13n0419_p0921a08║恐怖斷。起力言行一切度轉。常直取所住不
T13n0419_p0921a09║動。一切羸彼助說法坐師子座。數數有悉諸
T13n0419_p0921a10║佛所知。一切在世無所墮。悉說行在入知常
T13n0419_p0921a11║尊法。悉依諸佛行。常願法不倦解待愚。如
T13n0419_p0921a12║來善交無處所行。在十方世常好行一切。為
T13n0419_p0921a13║人棄罪成福。默為日增已得入法門。譬如天
T13n0419_p0921a14║法身無形故常拏內人。為菩薩一切不斷諸
T13n0419_p0921a15║佛諸行。不住止欲。具菩薩棄已被人鎧。雖
T13n0419_p0921a16║多怨嫉欲勝一切。於佛數數願。如來十種
T13n0419_p0921a17║力地。一切想去已為知悉了。工校計知世聚
T13n0419_p0921a18║散。一切行入生死。棄無所住亦不亂。已度
T13n0419_p0921a19║於法海為藏貴寶。遍行於世一切已遠世。已
T13n0419_p0921a20║習行大變化佛力足致無比。聚一意願見諸
T13n0419_p0921a21║佛棄。不用一切世所生生異界。如來有住在
T13n0419_p0921a22║者。正覺無所著。遙見佛及其國界。聞其法。
T13n0419_p0921a23║見其比丘僧。亦不五達。亦不六達。菩薩亦
T13n0419_p0921a24║不從是世致彼聽視。猶故住是世耳。遙見正
T13n0419_p0921a25║覺。亦聞明法。亦悉受行。譬如今面受奉行。
T13n0419_p0921a26║令正等。使吾無疑。亦使如是。諸菩薩無懈
T13n0419_p0921a27║怠。常面見佛善聽法。至夢傾意不為邪。佛
T13n0419_p0921a28║便謂拔陂菩薩言。善哉善哉拔陂。是為哀眾
T13n0419_p0921a29║辭。求眾之安。愍念三世。見義見樂見安。於
T13n0419_p0921b01║人天能以如是義問如來。先亦自有德。於
T13n0419_p0921b02║過去佛已施眾善福。已待遇眾佛。坐法義座。
T13n0419_p0921b03║願法無所願援。奉受梵行。少欲約可於無
T13n0419_p0921b04║食。喜具戒起諸菩薩。常勸成菩薩。常願尊
T13n0419_p0921b05║菩薩。常願菩薩意大。願菩薩盛。願菩薩得。其
T13n0419_p0921b06║所求常慈有大。依一切等心。於人制意度無
T13n0419_p0921b07║極。見佛常度理。如來語求佛意。譬如和夷
T13n0419_p0921b08║鐵無稱量。悉人意所常善知覺於面行。是
T13n0419_p0921b09║汝德。拔陂。吾已意具知。雖爾者有現在佛
T13n0419_p0921b10║定。名為常住止。是定為定意。堅不墮。不失
T13n0419_p0921b11║意。下耳根眾不他怠。唯如來為我解說是定
T13n0419_p0921b12║意。為眾學作先。使眾人得安。願愍是世。
T13n0419_p0921b13║為人天世及諸菩薩大願者。皆當以是見光
T13n0419_p0921b14║自照。佛便告菩薩拔陂言。常行一法。常作
T13n0419_p0921b15║莫饜。奉行如上多益。作莫減如作車成便
T13n0419_p0921b16║乘。便可隨常所求。已具淨。已諦念。已具堅。
T13n0419_p0921b17║本力作一切善法。自致踰過便以有。何等
T13n0419_p0921b18║為一法。見在佛定意。名為止定住者。所謂
T13n0419_p0921b19║因緣。佛意作念。意不邪冥不亂。已默得持
T13n0419_p0921b20║精進。不跌無形有待遇。常興空厚睡臥。為
T13n0419_p0921b21║劇怨且遠避眾會身常隱。避惡知識莫親。
T13n0419_p0921b22║隨善政友可法道。直根莫妄占近饜。欲少
T13n0419_p0921b23║食不願貪。好法衣。不願壽長。隨本命慧身
T13n0419_p0921b24║無所愛。不顧其親屬。本所生國速棄去。已
T13n0419_p0921b25║親慈心。已得哀意。已住喜意。已行護心諸
T13n0419_p0921b26║蓋。已棄諸禪。已習色想。已分別陰想不取
T13n0419_p0921b27║諸入。不受諸大。不宥意。已不亂生受不住
T13n0419_p0921b28║不淨。已得一切舍向。一切脫人。一切於人
T13n0419_p0921b29║如己身。一切人皆非我。一切法無所取。從戒
T13n0419_p0921c01║無所願常習欲定。多聞欲樂戒。陰不漏毀定。
T13n0419_p0921c02║陰不動墮。於法無所復疑。與佛無諍。於法
T13n0419_p0921c03║無所棄。於僧不誹謗。麤惡言以斷止。待遇
T13n0419_p0921c04║於有道過者。常遠離世音無樂。不用過世音。
T13n0419_p0921c05║常用愛樂畜生音。遠棄辟六堅法。已習五度
T13n0419_p0921c06║脫。常當習十惡作足已棄十善作足。親習於
T13n0419_p0921c07║九嬈。能自解於八無勢。悉違捨八精進。常
T13n0419_p0921c08║已習九想行。已行八大人念。為已得諸禪莫
T13n0419_p0921c09║取愛。莫以聞自大理可綺。下耳聽常重法。常
T13n0419_p0921c10║欲法色想。已別自想身無所取。想人已悉捨。
T13n0419_p0921c11║雖生不為可陰想。已分別所有。已不住常求。
T13n0419_p0921c12║欲泥洹願。不用生死行。於生死恐懼想。於
T13n0419_p0921c13║諸陰想如怨。於四大如蛇。於諸入已想空。想
T13n0419_p0921c14║三界無所住。見泥洹而獨樂。世作不復用。捨
T13n0419_p0921c15║世隨佛。令於人無諍。一切於世無所親。一
T13n0419_p0921c16║切諸佛常得面。有是身如夢見向脫。常淨潔
T13n0419_p0921c17║善作。常為求一切諸想。分別計三堅定。常
T13n0419_p0921c18║著念一切諸佛。依怙著善本。常思願一切諸
T13n0419_p0921c19║佛。自在欲定。不自願佛身相等。一切法不
T13n0419_p0921c20║分別計世。知義不與諍。從受有能次第。隨
T13n0419_p0921c21║如來住地利得忍辱。已下入法身空身。為已
T13n0419_p0921c22║知人身。不生不滅泥洹身。常以觀黠慧眼已
T13n0419_p0921c23║為淨。一切法非我。願佛意不墮不踰。一切於
T13n0419_p0921c24║佛一其行。不念知欲求到。為無數識申直意。
T13n0419_p0921c25║於為業不為彼。隨佛智遇善友如見尊。一
T13n0419_p0921c26║切於諸菩薩無異意。悉反魔所作。一切世
T13n0419_p0921c27║所有如幻。一切諸佛如光。照見如來。常行
T13n0419_p0921c28║求菩薩意度無極悉等。等億誠信見諸佛一
T13n0419_p0921c29║切等善法。拔陂。是為現在佛面住定意。亦
T13n0419_p0922a01║用是法定意為具來。何等定意具將是法來。
T13n0419_p0922a02║所謂現在。現在佛面住定意為何等。拔陂。若
T13n0419_p0922a03║有比丘比丘尼優婆塞優婆夷。於戒常具足。
T13n0419_p0922a04║常獨處不與眾。便起意念言。阿彌陀佛為在
T13n0419_p0922a05║何方。常在說法如其所聞。便生念在西方。阿
T13n0419_p0922a06║彌陀佛如來正覺所治也。去是佛國當過百
T13n0419_p0922a07║千億佛界。名須摩提國。眾菩薩所聚。聽尊
T13n0419_p0922a08║說法已不亂意。常當念是國地。拔陂。譬如
T13n0419_p0922a09║人臥夢見聚銀若金及眾寶。親友知識極愛
T13n0419_p0922a10║親屬。常樂欲見不饜。便與共戲樂。至意親
T13n0419_p0922a11║密談。至寤尚識其所見。如事為人說。便為
T13n0419_p0922a12║墮淚念識其想。拔陂。亦如是。菩薩白衣者
T13n0419_p0922a13║若學者。聞阿彌陀佛所在國。常當念其方。
T13n0419_p0922a14║無毀漏於戒。於戒陰莫用亂意。淨心念一日
T13n0419_p0922a15║一夜至七日七夜。如是七日七夜畢念便可
T13n0419_p0922a16║見阿彌陀佛。或在夢中如來阿彌陀佛。如來
T13n0419_p0922a17║當面自見。譬如上頭夢男子。自想為住在空。
T13n0419_p0922a18║不想夜亦不想晝。其眼根不為壁牆所遮。不
T13n0419_p0922a19║為陰冥所蔽。拔陂。菩薩亦爾。作意行如是。
T13n0419_p0922a20║如是於佛界中間。雖有須彌山。有遮迦謗摩
T13n0419_p0922a21║呵遮迦謗山。及餘黑山。不能遮其眼視。亦
T13n0419_p0922a22║不能遮其意。菩薩亦未得天眼。視見阿彌陀
T13n0419_p0922a23║佛。亦不得天耳。聽聞阿彌陀佛說經。亦未
T13n0419_p0922a24║得神足。得往到阿彌陀佛國。菩薩亦不從是
T13n0419_p0922a25║下世往生彼。但自故住是世。見阿彌陀佛如
T13n0419_p0922a26║來。亦聞其說法如聞奉行。菩薩便從是定意。
T13n0419_p0922a27║寤如所聞法。便為人廣說。拔陂。譬如人從
T13n0419_p0922a28║隨沙離聞有好女字須聞。復有第二男子。聞
T13n0419_p0922a29║有好女字阿凡和利。復有第三男子。聞有好
T13n0419_p0922b01║女名為蓮華色。從聞展轉著污轉自作貪。是
T13n0419_p0922b02║諸男子皆未見好女。但遙聞數數起意生念。
T13n0419_p0922b03║便有婬起。從臥便夢見。便往到女處。是故
T13n0419_p0922b04║羅閱祇城中男子。如是起意。如是便見。與共
T13n0419_p0922b05║會合。便亂習婬法。曉竟便寤故。識如問
T13n0419_p0922b06║如知。拔陂。為汝說如是。從是因緣如是法
T13n0419_p0922b07║說。從是不還受別。於無上覺道。我復為其
T13n0419_p0922b08║說。當來於後久遠。當名為善寤如來無所著
T13n0419_p0922b09║正覺。其人但得恣意見想。如是正見如是菩
T13n0419_p0922b10║薩。拔陂。亦如是住在是世間。彼有阿彌陀
T13n0419_p0922b11║佛。已聞數數念。便見如來阿彌陀佛見在。佛
T13n0419_p0922b12║面見住上定意。見便難問如來。從何法會菩
T13n0419_p0922b13║薩得生是世。阿彌陀佛便為諸菩薩說言。常
T13n0419_p0922b14║念佛意善習不捨。常行幻作便得生是佛國。
T13n0419_p0922b15║何等常念佛念如來法不忘。今是如來無所
T13n0419_p0922b16║著正覺。身有三十二大人相。紫磨金色身。如
T13n0419_p0922b17║淨明月水精珠身。譬如眾寶所瓔珞。在眾
T13n0419_p0922b18║弟子中獨說法。如是為其誠說。何以無所壞
T13n0419_p0922b19║故。何所不壞敗者。地水火風神天梵王。是
T13n0419_p0922b20║皆不亡色痛想行識。如有念如來。因緣如
T13n0419_p0922b21║空。空便為已得。是為念佛意。菩薩常寤已
T13n0419_p0922b22║捨其定。拔陂。汝用是便到彼所。從到便說
T13n0419_p0922b23║是事。從有是如是法說。可使受別不復還
T13n0419_p0922b24║墮。於無上得正覺。拔陂。亦汝及摩呵迦葉。
T13n0419_p0922b25║及因陀達菩薩。及須深天子。亦及餘。於是
T13n0419_p0922b26║定意有得者。拔陂。過去久遠有一男子。於
T13n0419_p0922b27║曠野澤中便大飢復渴。於澤中便得臥。夢
T13n0419_p0922b28║得好飯食極意飽食。所飢渴便飽。適寤自意
T13n0419_p0922b29║身飽滿。便自計是法。譬如夢食。其如是觀
T13n0419_p0922c01║便忍受別。於佛法菩薩亦如是。居家或學
T13n0419_p0922c02║聞佛所在方。常至意當念其方。常願欲見佛
T13n0419_p0922c03║莫取想。於胎亦莫想自有身。常住空想。有
T13n0419_p0922c04║想當想念佛。從以空想便以住。以能想念佛。
T13n0419_p0922c05║淨如琉璃寶中尊。如是念便見如來。拔陂。譬
T13n0419_p0922c06║如人從本生國到他方。久久還念本所生國
T13n0419_p0922c07║遊戲所見。樂臥便夢還故國。便遊戲生想如
T13n0419_p0922c08║故所到處。於國中恣意戲。寤便為親近及
T13n0419_p0922c09║知識左右侍人說言。我往如是我見如是。我
T13n0419_p0922c10║所到到所作到如是。拔陂。菩薩亦如是。居
T13n0419_p0922c11║家及學聞佛所在方。常當念其方。願常欲見
T13n0419_p0922c12║佛。如是念菩薩。會見如來淨如琉璃寶中尊
T13n0419_p0922c13║拔陂。譬如觀污露比丘。取半壞敗色著其前。
T13n0419_p0922c14║便見已青黑亦見壞亦見。空隨如煙。但見
T13n0419_p0922c15║白骨在前。是骨從何來誰持著。是誰所作。是
T13n0419_p0922c16║皆意所作耳。拔陂。菩薩亦如是。持佛不歸
T13n0419_p0922c17║他。住在是定意。所向方便願見佛。其方有
T13n0419_p0922c18║佛者即見如來身。何以故。以倚著定故。復
T13n0419_p0922c19║已持佛故住在是定。以佛威神復己定力。自
T13n0419_p0922c20║復以宿功德作三令悉見如來。拔陂。譬如人
T13n0419_p0922c21║年尚少。樂自抆拭淨器受麻油。淨器受清
T13n0419_p0922c22║水新磨鏡。若於水精器自觀其身。悉於是中
T13n0419_p0922c23║見其形。拔陂。汝寧謂是人形入油水鏡水精
T13n0419_p0922c24║器不。若已在其中耶。對言。如來不我謂內不
T13n0419_p0922c25║可得。及麻油水鏡水精悉見影住其前。亦
T13n0419_p0922c26║不從光中來。亦不從身中出。佛言。善哉善
T13n0419_p0922c27║哉。拔陂。實如是。以淨色已分別。諸菩薩欲
T13n0419_p0922c28║見佛易無難見。即能問得問能對。所聞內喜
T13n0419_p0922c29║其復內爾。是諸佛從何來我到何所。是皆無
T13n0419_p0923a01║從來。知如來無從去。云其自身其復生意爾。
T13n0419_p0923a02║但意行是三界耳。我欲觀天意即見天。以意
T13n0419_p0923a03║作佛。亦以意見。但是我意。為佛如來但意
T13n0419_p0923a04║耳。及我身意也。以意見佛。意不能見意。意
T13n0419_p0923a05║不能知意。意想為無智。不想意為泥洹。是
T13n0419_p0923a06║法無堅。皆從自可起。自可悉空。求自可亦
T13n0419_p0923a07║無有。拔陂。菩薩亦如是住在其定。拔陂。有
T13n0419_p0923a08║四法菩薩疾得是定。何等為四。一為無央
T13n0419_p0923a09║信。二為精進無能逮。三為黠不受彼教。四
T13n0419_p0923a10║為親善友。拔陂。是為四法。菩薩用疾得是
T13n0419_p0923a11║定。復有四法。菩薩疾得是定。常求見佛。常
T13n0419_p0923a12║願聞法。計無所住。求佛意不忘。菩薩用是
T13n0419_p0923a13║四法疾得是定。復有四法。何等為四。不樂
T13n0419_p0923a14║俗言不樂有人識不欲世樂不到睡臥試。
T13n0419_p0923a15║但除大小便及飯食時及經行。不識會四輩
T13n0419_p0923a16║及餘眾。常以法布施轉增。不樂好色及待過
T13n0419_p0923a17║利。是為四法。菩薩疾得是定。復有四法疾
T13n0419_p0923a18║得是定。常作佛形像。次畫作其好。常持是
T13n0419_p0923a19║定意。亦以意樂是定住久長止。亦書受奉
T13n0419_p0923a20║行。是定起。棄綺可意無綺可法。便住無上
T13n0419_p0923a21║獨尊道。常營護如來教令諦不忘。是為四法。
T13n0419_p0923a22║菩薩用疾得是定。佛爾時知是義。便說偈言。
T13n0419_p0923a23║　當生信於尊令　　莫畏法所空說
T13n0419_p0923a24║　行精進斷截臥　　滿三月當坐行
T13n0419_p0923a25║　常說法尊所言　　偏教令演其功
T13n0419_p0923a26║　莫樂著見待遇　　無所著得是法
T13n0419_p0923a27║　紫磨色相百福　　常作念佛在前
T13n0419_p0923a28║　歡喜光一切照　　形極好如金珠
T13n0419_p0923a29║　過去佛及未來　　常當念叉手住
T13n0419_p0923b01║　亦見在人天尊　　悉恭敬善法念
T13n0419_p0923b02║　常待遇於德王　　以華香散其形
T13n0419_p0923b03║　與飲食常淨心　　求是定當阿難
T13n0419_p0923b04║　鼓吹增及琴瑟　　常作樂無量象
T13n0419_p0923b05║　造喜悅無數喜　　常願求無極定
T13n0419_p0923b06║　常造作無比形　　好分別相具好
T13n0419_p0923b07║　金色身禮清淨　　欲願定是何難
T13n0419_p0923b08║　所念法常念作　　淨潔戒聞欲求
T13n0419_p0923b09║　偕事聚壞散棄　　於是定得不久
T13n0419_p0923b10║　莫生嬈於有形　　行慈心具依護
T13n0419_p0923b11║　且當觀欲善苦　　求是定得不久
T13n0419_p0923b12║　生意喜於說法　　相侍尊常禮尊
T13n0419_p0923b13║　莫綺可棄貪慳　　於法說莫疾弄
T13n0419_p0923b14║　如是令善可待　　所生滅如來說
T13n0419_p0923b15║　無數佛悉所教　　所求定莫為難
T13n0419_p0923b16║拔陂。菩薩當於說法比丘恭敬。常當禮遇
T13n0419_p0923b17║具作待如尊。於是定便為進。拔陂。菩薩有於
T13n0419_p0923b18║說經比丘亂意。有念嫉怨恨無清淨心。拔陂。
T13n0419_p0923b19║眾非義所載令許。菩薩得是定意至德尊滿
T13n0419_p0923b20║道義終無是。拔陂。譬如有眼男子。淨夜無雲
T13n0419_p0923b21║霧。於夜半時仰頭視上。便見無數星宿。拔
T13n0419_p0923b22║陂。菩薩亦如是。受護佛法者觀於意。在東
T13n0419_p0923b23║方見無數佛。無數百無數千無數萬無數億
T13n0419_p0923b24║百千。求見甚易眼精所觀見。拔陂。譬如來
T13n0419_p0923b25║正覺眼。一切知一切見。菩薩亦如是。於是
T13n0419_p0923b26║見在佛住正定意。從幻聞具行。從精進無
T13n0419_p0923b27║偕具行。布施具行。戒度具行。忍辱具行。禪
T13n0419_p0923b28║意具行。黠度定具行。得脫黠具行。度無上
T13n0419_p0923b29║黠具行。佛爾時解是義說偈言。
T13n0419_p0923c01║　有眼觀上視空　　於淨月中夜起
T13n0419_p0923c02║　見無數億千里　　雖曉明意在識
T13n0419_p0923c03║　定意爾菩薩得　　見無數千佛國
T13n0419_p0923c04║　從定寤意故識　　亦於眾說國好
T13n0419_p0923c05║　定眼淨次覺視　　無蔽障觀十方
T13n0419_p0923c06║　勝可愛為覺眼　　是定淨用見尊
T13n0419_p0923c07║　尊無時想觀世　　觀十方三世尊
T13n0419_p0923c08║　斷毒淨無胎相　　願聽善學上德
T13n0419_p0923c09║　亦聽法快甚涼　　可疾念空止要
T13n0419_p0923c10║　我是法願與俱　　安樂眾願為佛
T13n0419_p0923c11║　如無量菩薩色　　見佛國億萬數
T13n0419_p0923c12║　菩薩爾得定後　　見無央諸尊形
T13n0419_p0923c13║　有意學遍慈仁　　從我聞悉持行
T13n0419_p0923c14║　是定爾菩薩得　　無數百法不持
T13n0419_p0923c15║　信羞慚生想愛　　悉遠棄世所可
T13n0419_p0923c16║　何不作世法施　　從是得淨止地
T13n0419_p0923c17║拔陂。菩薩得定意。當起定意生精進。譬如
T13n0419_p0923c18║船滿中諸寶。已度大海粗及此岸。船近於
T13n0419_p0923c19║岸邊沒。於是閻浮提人。當大舉聲稱怨。稱
T13n0419_p0923c20║復悲哭。我曹已貧眾不見好寶。拔陂。於是定
T13n0419_p0923c21║意可聞已遠。不復書不讀不諷不行。亦不求
T13n0419_p0923c22║義。比丘比丘尼及優婆塞優婆夷。其國處悉
T13n0419_p0923c23║諸天世。皆大出聲稱怨。當復悲哭。我曹悉
T13n0419_p0923c24║已空貧眾不見是法施。世已有是深妙定意。
T13n0419_p0923c25║親佛所教。佛所稱譽。佛所尊說。聞已不書
T13n0419_p0923c26║取。亦不諷受。亦不讀。復不行。亦不住。樂聽
T13n0419_p0923c27║綺滿害智。不欲具聞。不取多智。雖聞不欲。
T13n0419_p0923c28║亦不樂取是定。拔陂。譬如愚人少黠若有人
T13n0419_p0923c29║來以栴檀授與之。癡人生不淨想黠人便為
T13n0419_p0924a01║其說是栴檀極好香。何為於是生不淨想。何
T13n0419_p0924a02║不嗅之。聞其好香何不視之。見其好色便自
T13n0419_p0924a03║挾其鼻。不欲聞香故。閉其眼故。不欲視香
T13n0419_p0924a04║色。說是定時亦如是。無戒者不樂欲遠。不
T13n0419_p0924a05║樂受已習。無慧痛亡其智。到禪便猗著胎
T13n0419_p0924a06║歸胎。是輩聞是定意。亦不信亦不用亦不隨。
T13n0419_p0924a07║亦不生內喜。復出聲言。於眾便作願善哉。今
T13n0419_p0924a08║學光明尚能爾。今世有高比丘。譬如阿難。是
T13n0419_p0924a09║經譬如虞中大。去眾於屏處更說非諦。是
T13n0419_p0924a10║經欲聞巧亂耳。是非佛所說。拔陂。譬如賈
T13n0419_p0924a11║人到愚冥人邊。出絕好摩尼珠以視癡人。是
T13n0419_p0924a12║癡人問主。是珠價直幾所。其主言。如是珠
T13n0419_p0924a13║於夜作光。以寶滿其明處。則是珠於賈子
T13n0419_p0924a14║曹便笑戲嘲珠主便度量摩尼珠。復言貨
T13n0419_p0924a15║主。是珠薄一牛寶則當是其價耳拔陂。亦
T13n0419_p0924a16║如是。於後有是菩薩定。如有比丘。能持信
T13n0419_p0924a17║堅多欲學。直於奉行慚於疑。欲求度多聞
T13n0419_p0924a18║有黠。深念行慈得哀。是定自在處。說如是
T13n0419_p0924a19║定為可久住。有癡者。於前過勝未嘗有行。未
T13n0419_p0924a20║嘗有福德。自大多嫉用利自取。欲作世名
T13n0419_p0924a21║少聞。本無善學。是曹輩聞是定。亦不持亦
T13n0419_p0924a22║不信亦不行亦不樂受。復出聲言。甚可怪。
T13n0419_p0924a23║是曹比丘。何一不慚。是比丘何一不解。聞
T13n0419_p0924a24║是曹世巧言雅辭強說言。是佛所道。拔陂。
T13n0419_p0924a25║我已故為若重說。令汝明解及天人世。拔陂。
T13n0419_p0924a26║若有人以是重三千日月。滿中七寶施與諸
T13n0419_p0924a27║佛如來正覺。不聞是定者。若有菩薩聞是定
T13n0419_p0924a28║意。已聞復言。是福獨多。佛爾時解是義。便
T13n0419_p0924a29║說偈言。
T13n0419_p0924b01║　一切是重三千　　悉施與滿中寶
T13n0419_p0924b02║　願作佛如是行　　常於世無雙二
T13n0419_p0924b03║　其能有得此經　　善定意佛所尊
T13n0419_p0924b04║　聞便信受奉行　　及福快獨極尊
T13n0419_p0924b05║　佞調意常自是　　收意邪無定根
T13n0419_p0924b06║　常求會惡知識　　轉相教不信是
T13n0419_p0924b07║　漏無戒惡法具　　自可足堅住癡
T13n0419_p0924b08║　轉相蹡謂可脫　　敢壞敗勝所教
T13n0419_p0924b09║　是經非佛所說　　法王亦無是言
T13n0419_p0924b10║　敢出是惡聲說　　惡作具不撿意
T13n0419_p0924b11║　有當見大雄尊　　三世將光無量
T13n0419_p0924b12║　是義出為是輩　　是皆為持法學
T13n0419_p0924b13║　已聞是深妙經　　聞便受內生喜
T13n0419_p0924b14║　是曹輩可莫疑　　不憂後不為佛
T13n0419_p0924b15║　有戒具清淨行　　有信悉直無邪
T13n0419_p0924b16║　口說法如海流　　我所說為是賢
T13n0419_p0924b17║拔陂菩薩經