【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版
# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version
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T13n0397_p0254c02║
T13n0397_p0254c03║大方等大集經卷第三十八
T13n0397_p0254c04║
T13n0397_p0254c05║　　　　隋天竺三藏那連提耶舍譯
T13n0397_p0254c06║　　　日藏分定品第四
T13n0397_p0254c07║爾時世尊。告四使菩薩及其眷屬諸菩薩等。
T13n0397_p0254c08║善男子。汝若樂住此娑婆界者。各各隨意入
T13n0397_p0254c09║所修學。自福德善根。三昧陀羅尼。三摩提。三
T13n0397_p0254c10║摩跋提。時四菩薩及其眷屬。即便各各隨意
T13n0397_p0254c11║入定。入禪定已身出光明。有菩薩光如大炬
T13n0397_p0254c12║火。有菩薩光乃至如百千萬日月光者。爾時
T13n0397_p0254c13║大德憍陳如。承佛神力作如是念。我今欲問
T13n0397_p0254c14║如來一義。如來因是。或當分別廣說如來
T13n0397_p0254c15║四陀羅尼文字及義。如來若說。此娑婆界十
T13n0397_p0254c16║方之眾。若得聞者壞疑網心。於一切法得大
T13n0397_p0254c17║光明速得四果。未得須陀洹速得須陀洹。未
T13n0397_p0254c18║得斯陀含得斯陀含。未得阿那含得阿那含。
T13n0397_p0254c19║未得阿羅漢得阿羅漢。過三惡道得人天身。
T13n0397_p0254c20║一切悉得純善之法。作是念已即從座起。合
T13n0397_p0254c21║掌向佛默然而住。爾時佛告阿若憍陳如。汝
T13n0397_p0254c22║將不欲問我義耶。憍陳如白佛言。如是世尊。
T13n0397_p0254c23║我實欲問。願佛聽許如我意說。佛告憍陳如。
T13n0397_p0254c24║隨汝意問。我當廣說令汝心喜。一切天人
T13n0397_p0254c25║聞此語已皆生歡喜。爾時憍陳如白佛言。世
T13n0397_p0254c26║尊。如佛經中說有二種。所謂愛及富伽羅。行
T13n0397_p0254c27║於生死。云何名愛。云何名富伽羅。何故如來
T13n0397_p0254c28║說此二種行於生死。佛告憍陳如。善哉善哉
T13n0397_p0254c29║快發斯問。憍陳如。汝為憐愍一切眾生故作
T13n0397_p0255a01║是問。欲與一切眾生樂故作如是問。如是問
T13n0397_p0255a02║者是知時問。憍陳如。至心諦聽我今當說。憍
T13n0397_p0255a03║陳如言。如是如是。如佛所說我當受持。爾時
T13n0397_p0255a04║世尊告憍陳如。愛有三種。所謂欲愛。色愛。無
T13n0397_p0255a05║色愛。復有三種。所謂有愛。離有愛。法愛。憍
T13n0397_p0255a06║陳如。何者欲愛。欲名放逸。放逸因緣則生貪
T13n0397_p0255a07║觸。以觸因緣。則生樂想。如是等法眾生樂著。
T13n0397_p0255a08║欲心發動如火所燒。欲因緣故。樂造十惡捨
T13n0397_p0255a09║離十善。以是因緣。墮於地獄畜生餓鬼。生貧
T13n0397_p0255a10║窮夜叉中。欲因緣故於生死中。受五陰身具
T13n0397_p0255a11║種種苦。雖受是苦不生怖畏。心無慚愧不樂
T13n0397_p0255a12║修善。於流轉中難得人身。設得人身以欲因
T13n0397_p0255a13║緣身口不淨。造作無量諸重惡業乃至五無
T13n0397_p0255a14║間業。以是因緣。復於生死三惡道中受大重
T13n0397_p0255a15║苦。一切受苦皆因欲心。欲集因緣猶如糞豬
T13n0397_p0255a16║被於繫縛。趣三惡道受諸苦惱。是故如來為
T13n0397_p0255a17║斷貪欲。宣說正法呵責欲法。若有眾生得聞
T13n0397_p0255a18║如是呵責欲已。能如實觀諸欲不淨。如毒生
T13n0397_p0255a19║果。如大火聚。如滿[土*瓦]毒藥。如滿瓶糞。如利
T13n0397_p0255a20║刀如賊。如旃陀羅加絺那。如熱鐵丸。如大
T13n0397_p0255a21║雹雨。如惡毘嵐婆風。如惡毒蛇。如惡野澤。
T13n0397_p0255a22║如羅剎洲。如跋陀伽都。如種種糞掃聚。如尸
T13n0397_p0255a23║陀林。是人如是知欲過患。於欲事中生大怖
T13n0397_p0255a24║畏身大戰動。愛法樂法學法欲。剃除鬚髮身
T13n0397_p0255a25║被法服。求於正法求法自在。於正法中生清
T13n0397_p0255a26║淨心。於法道中行法救濟。如是樂者。彼人
T13n0397_p0255a27║臨終獲得正念。以念法故。樂法氣味故。念
T13n0397_p0255a28║法果報故。見十方佛在大眾中宣說法要教
T13n0397_p0255a29║化眾生。既聞法已得歡喜心。心歡喜故數數
T13n0397_p0255b01║得見諸佛色身。是人死已離三惡道生有佛
T13n0397_p0255b02║剎。常與善人遊止。共俱能行布施忍辱精
T13n0397_p0255b03║進樂於禪定。修習五通樂涅槃道。大慈悲心
T13n0397_p0255b04║教化眾生。能得諸佛瓔珞莊嚴功德之身。過
T13n0397_p0255b05║去所有煩惱及習悉皆盡滅。彼諸眾生得如
T13n0397_p0255b06║是莊嚴身心。譬如香篋盛種種衣衣服皆香。
T13n0397_p0255b07║而彼香華不失稱兩。不損其色。如是憍陳
T13n0397_p0255b08║如。若有眾生樂法因緣。臨命終時得見諸
T13n0397_p0255b09║佛。因見佛緣得歡喜心。心歡喜故生有佛
T13n0397_p0255b10║剎。共善眾生同其事業。亦復如是自增善根。
T13n0397_p0255b11║得種種瓔珞莊嚴身心。不久得阿耨多羅三
T13n0397_p0255b12║藐三菩提覺。而彼善不減。是故憍陳如。若
T13n0397_p0255b13║有善男子善女人。見自利益見他利益。見彼
T13n0397_p0255b14║此利益。常應親近善友學善友法。常聞善友
T13n0397_p0255b15║呵責欲法種種過患。如是聞已。乃至得阿耨
T13n0397_p0255b16║多羅三藐三菩提道。憍陳如。所言善友者。
T13n0397_p0255b17║謂諸佛菩薩辟支佛阿羅漢。又善友者即我
T13n0397_p0255b18║身是。何以故。我今出世憐愍眾生。欲為斷
T13n0397_p0255b19║除一切苦惱。能說諸欲一切過患。是故大眾
T13n0397_p0255b20║應受我語我不妄語。常真實語非無義語。非
T13n0397_p0255b21║麤惡語慈悲心語。我今當說諸欲罪過。汝等
T13n0397_p0255b22║應當一心受持。既受持已。於三惡道速得解
T13n0397_p0255b23║脫。乃至得阿耨多羅三藐三菩提。
T13n0397_p0255b24║爾時一切娑婆世界三千大千一切大集。諸
T13n0397_p0255b25║來眾等同發聲言。唯願如來宣說欲過。我等
T13n0397_p0255b26║聞已。如佛所說至心受持。佛言憍陳如。諦
T13n0397_p0255b27║聽諦聽。四種因緣眾生生欲。何者為四。色
T13n0397_p0255b28║貪。長短赤白等貪。觸貪。樂貪。樂歌舞種
T13n0397_p0255b29║種莊嚴瓔珞服飾等貪。何者色貪。色名四大
T13n0397_p0255c01║和合。生滅不住。無我無眾生。如是四大。
T13n0397_p0255c02║無我無眾生。一切凡夫無明顛倒。橫於色中
T13n0397_p0255c03║而生覺觀。此是男此是女。此好此惡。此可
T13n0397_p0255c04║樂此不可樂。欲火入心猶如鬼著。男見女身
T13n0397_p0255c05║執相。取著長短黑白。以是因緣。未生欲能
T13n0397_p0255c06║令生。已生欲能令增長。是人如是念欲轉多
T13n0397_p0255c07║常不捨離。一切善根悉皆減少。不復愛樂諸
T13n0397_p0255c08║善知識。不能善護身口意業。與一切罪而共
T13n0397_p0255c09║和合。不見一切諸欲過患。以不見故。命終
T13n0397_p0255c10║即入三惡道中。或在地獄。或在畜生。或在
T13n0397_p0255c11║餓鬼。於彼惡道。無量世中受諸大苦。皆由貪
T13n0397_p0255c12║欲。貪欲因緣令欲增長。諸有智者觀察女色
T13n0397_p0255c13║念不淨想。不念女身所有髮毛皮肉筋血。但
T13n0397_p0255c14║念白骨專心不捨。如女人身男子身亦如是。
T13n0397_p0255c15║如見近身遠身亦如是。如他身自身亦如是。
T13n0397_p0255c16║但念白骨不念髮毛皮肉筋血。如是念已數
T13n0397_p0255c17║數思惟。心常信念不忘失者。此名心順行道
T13n0397_p0255c18║初斷欲法門。是人復念彼骨中心三摩跋帝。
T13n0397_p0255c19║住於眉間如棗許處。如是念已數數思惟心
T13n0397_p0255c20║住不失。彼人爾時心得寂靜。氣息不出不入。
T13n0397_p0255c21║不見惡相不見惡事。不樂不念乃至不緣一
T13n0397_p0255c22║法。是則名為奢摩他名心寂靜。此名煩惱順
T13n0397_p0255c23║行道第二斷欲法門。云何身寂靜。是人如是
T13n0397_p0255c24║念故。能令身中出入息定。不入不出。彼智
T13n0397_p0255c25║慧人波囉娑佛陀。身心樂寂滅。如是念故
T13n0397_p0255c26║心速順奢摩他。此名第三寂滅攀緣斷煩惱
T13n0397_p0255c27║道法門。是人復念頭骨頂中如一小棗處。如
T13n0397_p0255c28║是數數念已見彼中空。如是數數念空。見彼
T13n0397_p0255c29║頂骨如一沙塵。如是第二第三見骨末。依此
T13n0397_p0256a01║法用一切頭骨皆如塵末。見彼骨末為風所
T13n0397_p0256a02║吹。如是見一切身骨。皆悉如末為風所吹。如
T13n0397_p0256a03║是不見身骨乃至見虛空。彼中身心波囉娑
T13n0397_p0256a04║三跋帝。此名第四順奢摩他寂滅攀緣斷煩
T13n0397_p0256a05║惱道法門。
T13n0397_p0256a06║爾時長老阿若憍陳如白佛言。世尊。虛空相
T13n0397_p0256a07║者。是有為相不。佛言如是。善男子。虛空之
T13n0397_p0256a08║相是有為相。時憍陳如復白佛言。世尊。若虛
T13n0397_p0256a09║空相是有為者。為是自相為他相耶。佛言憍
T13n0397_p0256a10║陳如。若能觀察一切法界及有為界。是名自
T13n0397_p0256a11║相。何以故。若能觀察色寂靜者。當知彼人
T13n0397_p0256a12║能見如來。所以者何。若人觀骨。見骨如末為
T13n0397_p0256a13║風所吹。見是事已。能深觀察色之實性。是人
T13n0397_p0256a14║爾時見一切色悉皆空寂。乃至不見一切諸
T13n0397_p0256a15║相。唯見虛空但念虛空。於彼虛空數數修習。
T13n0397_p0256a16║見十方色一切皆空如淨琉璃。於中復見無
T13n0397_p0256a17║量諸佛。乃至十方亦復如是。見佛身已。又
T13n0397_p0256a18║見如來三十二相八十種好。乃至十方悉見
T13n0397_p0256a19║諸佛色身具足。光照團圓如尼俱陀樹。彼人
T13n0397_p0256a20║過去若曾習學涅槃之道。有善根者。即作是
T13n0397_p0256a21║念我當問佛。如是虛空誰之所造。久近當滅。
T13n0397_p0256a22║作是念已即便問佛。爾時如來即為宣說。夫
T13n0397_p0256a23║虛空者。但有名字無有作者當何所滅。言虛
T13n0397_p0256a24║空者。無有覺觀無物無數。無有相貌無出無
T13n0397_p0256a25║滅。一切法相亦不可得。能想所想亦皆是無。
T13n0397_p0256a26║了知是已。於諸想縛悉皆解脫。即便獲得阿
T13n0397_p0256a27║那含果。能斷一切貪欲之心。唯有色愛無色
T13n0397_p0256a28║愛結。及於掉慢諸無明在。彼人爾時見佛身
T13n0397_p0256a29║已。作如是念。我今當知如來身相長短廣狹。
T13n0397_p0256b01║作是念已。見所在處十方空中悉有如來。彼
T13n0397_p0256b02║人爾時欲得觀少即便見少。欲得觀多隨意
T13n0397_p0256b03║見多。無量無邊亦復如是。復次彼人更作是
T13n0397_p0256b04║念。如是諸佛從何而來。復作是念。如是如
T13n0397_p0256b05║來無所從來去無所至。彼人爾時不見諸佛
T13n0397_p0256b06║有去來已。又作是念。三界受身心但虛假。以
T13n0397_p0256b07║是因緣我隨覺觀。欲多見多欲少見少。諸佛
T13n0397_p0256b08║如來即是我心。何以故。自心作佛自心見故。
T13n0397_p0256b09║心即我身身即虛空。我因覺觀故見無量無
T13n0397_p0256b10║邊諸佛。我以覺心見佛知佛。非心心知非心
T13n0397_p0256b11║心見。見心相者則不可斷。我觀法界性無牢
T13n0397_p0256b12║實。隨念生故。是故一切所有性相。及心覺觀
T13n0397_p0256b13║即是虛空。虛空之性亦復非有。若能如是見
T13n0397_p0256b14║彼空者。已於過去發菩提心。彼人修習三昧
T13n0397_p0256b15║因緣。即得諸佛現其前住。是人若發求聲
T13n0397_p0256b16║聞心。即得一切無相三昧。既修習已。復得
T13n0397_p0256b17║無著清淨智心遠離無明。亦復獲得隨順空
T13n0397_p0256b18║忍。不久得於四果真證。彼人若見空即是空。
T13n0397_p0256b19║爾時即得身心寂靜。得寂靜已。是則名為空
T13n0397_p0256b20║解脫門。入是門已。欲得取於阿羅漢果則為
T13n0397_p0256b21║不難。是名第五修習空寂滅諸攀緣斷煩
T13n0397_p0256b22║惱道真實法門。爾時世尊說此法已。彼大眾
T13n0397_p0256b23║中有九十九百千萬億諸天及人。得奢摩他
T13n0397_p0256b24║順忍。八萬四千人得空順忍。如是六萬天人
T13n0397_p0256b25║得空三摩提解脫法門。二萬眾生皆得諸佛
T13n0397_p0256b26║現在三昧。無量眾生得須陀洹果。八十四百
T13n0397_p0256b27║千比丘得無漏道。
T13n0397_p0256b28║爾時佛告憍陳如言。若復有人自觀頭骨心
T13n0397_p0256b29║若不停及不樂者。是未調伏。既未調伏亦復
T13n0397_p0256c01║不能得於解脫。彼人爾時應當更詣屍陀林
T13n0397_p0256c02║所觀察死人。或見青瘀[月*逢]脹血塗。或見膿流
T13n0397_p0256c03║處處淹漬。皮肉爛潰筋脈相交。禽獸往來爭
T13n0397_p0256c04║共唼食。或見白骨其色如珂。髏頷差移手足
T13n0397_p0256c05║分散。見是相已。當熟察心樂住何處。知已
T13n0397_p0256c06║即觀常念不捨。一切外色敗壞若斯。自揆我
T13n0397_p0256c07║身亦應如是。始從青瘀臭處腥臊。終至白骨
T13n0397_p0256c08║支離消散。心常專念勿使他緣。若住若行若
T13n0397_p0256c09║坐若臥。勤修觀行滑利流通。晝夜相續不令
T13n0397_p0256c10║馳散。閉目開目恒使分明。從少至多內外洞
T13n0397_p0256c11║徹。如是展轉乃至山河草木叢林人畜等物。
T13n0397_p0256c12║皆作骨相亦復如是。於四威儀常見自身骨
T13n0397_p0256c13║具等事。未曾捨離。如是心住不動如山。於一
T13n0397_p0256c14║緣中常定無亂。不淨念等悉具足滿。彼人爾
T13n0397_p0256c15║時於此身中作是觀已。乃至命終不起染心。
T13n0397_p0256c16║於現在時能離貪欲。他世未能。此人若得順
T13n0397_p0256c17║虛空陀羅尼。即能觀骨作離散相。如是念已。
T13n0397_p0256c18║四方俱時皆令風起吹此骨身。皆悉磨散使
T13n0397_p0256c19║如微塵。如是自身風因緣故。皆作塵已一切
T13n0397_p0256c20║諸色一切大地。亦各以風因緣力故散如微
T13n0397_p0256c21║塵。如是作已。身及萬物悉皆隨風。塵飛消散
T13n0397_p0256c22║都無所見。猶如虛空離諸言說。如是觀已
T13n0397_p0256c23║得虛空相。見一切物如青琉璃。數數修習。如
T13n0397_p0256c24║是等念令不馳散。如是觀已。復觀虛空作於
T13n0397_p0256c25║黃色係心憶想。亦令成就無分散意。如是觀
T13n0397_p0256c26║已。復觀赤色想念赤色。觀赤色已。復作白色
T13n0397_p0256c27║想念白色。觀白色已。復觀紫色紫色成已。觀
T13n0397_p0256c28║頗梨色。於虛空中作如是念。如是萬法色
T13n0397_p0256c29║及地等一切諸物。皆見青色及頗梨色令不
T13n0397_p0257a01║馳散。作是觀已次作水想。亦見青色及頗
T13n0397_p0257a02║梨等一切諸色。皆見於水更無餘想。唯見大
T13n0397_p0257a03║地如四指許。餘皆為水。彼人見是四指地已
T13n0397_p0257a04║便無增減。復作是念。我於今者當以足指
T13n0397_p0257a05║動此大地。使令動轉隨意久近。若欲令於少
T13n0397_p0257a06║分動者即隨所念。如是動已。乃至能令諸山
T13n0397_p0257a07║大地大海江河。一切隨動出大音聲。其聲遠
T13n0397_p0257a08║徹聞於餘方。復觀諸水有種種色。或優缽羅
T13n0397_p0257a09║華。拘物頭華。缽頭摩華。分陀利華。如是種
T13n0397_p0257a10║種一切諸華皆隨念見。復觀虛空皆作地想。
T13n0397_p0257a11║於其地上行住坐臥俯仰屈伸。復觀一切土
T13n0397_p0257a12║石諸山作種種色。事形細軟如兜羅綿。於其
T13n0397_p0257a13║山上迴轉去來經行宴坐。彼人爾時作如是
T13n0397_p0257a14║等諸外觀已。悉皆放捨還更攝念。復自觀身
T13n0397_p0257a15║作輕微想。更增修習令其成就。如兜羅綿隨
T13n0397_p0257a16║風飄散。作是觀已於虛空中行住坐臥。是人
T13n0397_p0257a17║復入火光三昧。身現種種妙色光明。青黃赤
T13n0397_p0257a18║白及頗梨色。又復遊入炎摩迦定。於身上下
T13n0397_p0257a19║互出水火。乃至地中現於出沒。如鳥處空無
T13n0397_p0257a20║諸障礙。日月威力有大光明。能以手摩不生
T13n0397_p0257a21║驚畏。又復身上到於梵天。作如是等現神變
T13n0397_p0257a22║已。復隨所樂作如是念。於其身內或青或黃
T13n0397_p0257a23║或赤或白。或復見紫及以頗梨。復作是念。
T13n0397_p0257a24║我當云何得見諸佛。隨其方所皆悉睹見。彼
T13n0397_p0257a25║人爾時若欲見小隨念即見。若欲見大亦隨
T13n0397_p0257a26║念見。乃至充塞遍滿虛空。復作是念。是等
T13n0397_p0257a27║諸佛。無所從來去無所至。唯我心作。於三
T13n0397_p0257a28║界中。是身因緣唯是心作。我隨覺觀。欲多
T13n0397_p0257a29║見多欲少見少。諸佛如來即是我心。何以
T13n0397_p0257b01║故。隨心見故心即我身。即是虛空。我因覺觀
T13n0397_p0257b02║見無量佛。我以覺心見佛知佛。心不見心心
T13n0397_p0257b03║不知心。我觀法界性無牢固。一切諸法皆從
T13n0397_p0257b04║覺觀因緣而生。是故法性即是虛空。虛空之
T13n0397_p0257b05║性亦復是空。我因是心見種種色青黃赤白。
T13n0397_p0257b06║一切雜色及以虛空。種種示現作神變已。所
T13n0397_p0257b07║見如風無有真實。但妄想心依止於色。是則
T13n0397_p0257b08║名為共凡夫人順四諦陀羅尼。佛言憍陳如。
T13n0397_p0257b09║何者名為不共凡夫四諦順陀羅尼。若有人
T13n0397_p0257b10║能作如是念。此虛空者不可捉持。無有覺觀
T13n0397_p0257b11║不可宣說。心亦如是猶如虛空。不可捉持不
T13n0397_p0257b12║可宣說。如是二種。皆悉虛妄憂愁惱亂。猶如
T13n0397_p0257b13║火燒虛誑鬥諍。我今捨離是空色等。一切諸
T13n0397_p0257b14║念亂想覺觀。如是捨諸虛空色等虛妄覺觀
T13n0397_p0257b15║一切心已。心不復生。離諸念故心得寂滅。得
T13n0397_p0257b16║寂滅已更不復生。何以故。心緣滅故是心便
T13n0397_p0257b17║滅。身心釋悅悉皆捨離。以捨離故身得安隱。
T13n0397_p0257b18║捨覺觀故口離語言。心安一緣修習滅定。是
T13n0397_p0257b19║人爾時一日一夜。入於如是寂滅三昧。如意
T13n0397_p0257b20║自在經無量億百千萬歲。於是三昧堪忍不
T13n0397_p0257b21║散。從滅定起捨有漏法及其壽命。入於涅槃。
T13n0397_p0257b22║此名無漏不共凡夫四諦順陀羅尼第一解脫
T13n0397_p0257b23║門。佛復告憍陳如。云何名為共凡夫人四諦
T13n0397_p0257b24║順陀羅尼。若有人能作如是念。我隨覺觀觀
T13n0397_p0257b25║如是色觀如是我。我心即色色即我心。若我
T13n0397_p0257b26║遠離一切色相觀虛空相。是人爾時修虛空
T13n0397_p0257b27║相。即入無量空處三昧。此則名為共凡夫人
T13n0397_p0257b28║順四諦陀羅尼義。若有人能作如是念。色即
T13n0397_p0257b29║是空我以此色因緣空故。得見虛空。何者境
T13n0397_p0257c01║界是虛空相。虛空之性名無障礙。是風住
T13n0397_p0257c02║處。如是風者是四大相我色亦爾是四大攝。
T13n0397_p0257c03║此二法者無有差別。心亦如是猶如虛空。復
T13n0397_p0257c04║作是念。此四大者以何為體。一切諸法性自
T13n0397_p0257c05║空寂。自他等性亦皆空寂。夫虛空者即無所
T13n0397_p0257c06║有。不生不滅無處無家。作是觀時係念諸
T13n0397_p0257c07║佛。既係念已。見虛空中有無量佛。一心念
T13n0397_p0257c08║已得阿那含果。此則名為不共凡夫四諦順
T13n0397_p0257c09║陀羅尼第二解脫門。
T13n0397_p0257c10║復次行者作如是念。何者境界是虛空相。復
T13n0397_p0257c11║何因緣名為我相。行者自念。言虛空者即是
T13n0397_p0257c12║我也。即是淨我即是我心。我者無色如虛
T13n0397_p0257c13║空無邊。我亦如是此則名為共凡夫人如實
T13n0397_p0257c14║陀羅尼。若有能觀一切法空無我我所。言空
T13n0397_p0257c15║處者即是無我色亦無我。若觀如來即是我
T13n0397_p0257c16║也。我見佛已。得須陀洹果斯陀含果阿那含
T13n0397_p0257c17║果。乃至一切有漏法盡得阿羅漢果。此則名
T13n0397_p0257c18║為不共凡夫四諦順陀羅尼第三解脫門。
T13n0397_p0257c19║復次行者。若觀於我清淨不濁。即是空處空
T13n0397_p0257c20║即我心。若能永斷一切煩惱即是淨心。若能
T13n0397_p0257c21║修習八直正道是名淨心。作如是學。即能獲
T13n0397_p0257c22║得須陀洹果乃至證得阿羅漢果。此則名為
T13n0397_p0257c23║不共凡夫四諦順陀羅尼第四解脫門。
T13n0397_p0257c24║復次行者。若有欲觀於色相者即分別相。分
T13n0397_p0257c25║別相者即是瞋相。瞋恚相者即生死相。我今
T13n0397_p0257c26║為斷生死相故觀心相空。此則名為共凡夫
T13n0397_p0257c27║人四諦順陀羅尼。行者若觀於我即是寂靜。
T13n0397_p0257c28║我今亦未斷於覺觀。若觀於我及我我所如
T13n0397_p0257c29║觀虛空。我我所者即是苦也。苦所從生即名
T13n0397_p0258a01║為集。如是苦集是可斷法是名為滅。觀苦集
T13n0397_p0258a02║滅是名為道。得須陀洹果斯陀含果阿那含
T13n0397_p0258a03║果。乃至獲得阿羅漢果。此則名為不共凡夫
T13n0397_p0258a04║四諦順陀羅尼第五解脫門。
T13n0397_p0258a05║復次行者作如是念。何以故。我今已觀此虛
T13n0397_p0258a06║空相。夫虛空者即是於我。我若遠離虛空觀
T13n0397_p0258a07║者。次觀識處。如虛空觀識觀亦爾。如虛空處
T13n0397_p0258a08║無量無邊。識亦如是無量無邊。此則名為共
T13n0397_p0258a09║凡夫人四諦順陀羅尼。行者若念識名為想。
T13n0397_p0258a10║亦名覺觀。識即是苦。知苦所從名之為集。苦
T13n0397_p0258a11║集可斷是名為滅。觀苦集滅是名為道。得須
T13n0397_p0258a12║陀洹果斯陀含阿那含阿羅漢果。此則名為
T13n0397_p0258a13║不共凡夫四諦順陀羅尼第六解脫門。
T13n0397_p0258a14║復次行者若觀識處即是覺觀。如刺入身如
T13n0397_p0258a15║瘡如病。如我前時遠離空處。離空處已亦離
T13n0397_p0258a16║識處。離識處已修無想處。是人爾時得無想
T13n0397_p0258a17║已不緣一法。即得住於無想三摩跋提。此則
T13n0397_p0258a18║名為共凡夫人三摩跋提。若觀識處即是瘡痍
T13n0397_p0258a19║苦惱之法。如病如癰。如我遠離觀於識相。
T13n0397_p0258a20║次觀無想。言無想者即是無我。無我我所想。
T13n0397_p0258a21║觀念清淨大般涅槃。作是觀時。即得須陀洹
T13n0397_p0258a22║果斯陀含果阿那含果。乃至得於阿羅漢果。
T13n0397_p0258a23║此則名為不共凡夫四諦順陀羅尼第七解脫
T13n0397_p0258a24║門。
T13n0397_p0258a25║復次行者若有能觀無想處者。即是細想。如
T13n0397_p0258a26║我遠離是無想處觀。非有想非無想處亦復
T13n0397_p0258a27║如是。此則名為共凡夫人如實陀羅尼。若觀
T13n0397_p0258a28║非想非非想處即是大苦。是處可斷可得解
T13n0397_p0258a29║脫。作是觀時。彼人即得須陀洹果斯陀含果
T13n0397_p0258b01║阿那含果。乃至得於阿羅漢果。此則名為不
T13n0397_p0258b02║共凡夫四諦順陀羅尼第八解脫門。
T13n0397_p0258b03║憍陳如。此陀羅尼有如是等不可思議種種
T13n0397_p0258b04║利益。又能除斷一切欲貪一切色貪一切非
T13n0397_p0258b05║色貪。離凡夫位得聖人法。永斷一切三惡道
T13n0397_p0258b06║因。於當來世不更受於地獄畜生及以餓鬼。
T13n0397_p0258b07║是名四諦順陀羅尼。汝今當知。此即是彼瞻
T13n0397_p0258b08║波迦華色如來所遣。日行藏菩薩所齎持欲。
T13n0397_p0258b09║我今在此說大集經。是故彼佛送此欲來。此
T13n0397_p0258b10║陀羅尼能斷一切諸結煩惱。又能永盡一切
T13n0397_p0258b11║結恨諸增上慢及我慢等一切嫉妒。能卻世
T13n0397_p0258b12║間一切家業一切戲笑。能斷一切我見一切
T13n0397_p0258b13║疑見及婆羅多觸。能斷一切常見斷見壽命見
T13n0397_p0258b14║逋沙見富伽羅見作見知見一切色見乃至觸
T13n0397_p0258b15║見一切生見一切四大見。能斷如是一切諸
T13n0397_p0258b16║見。能知一切五陰十二入十八界等。能令受
T13n0397_p0258b17║者得涅槃樂。能壞眾魔調伏惡龍。能令一切
T13n0397_p0258b18║諸天及諸夜叉皆生歡喜。能怖阿修羅及迦
T13n0397_p0258b19║樓羅緊那羅摩[目*侯]羅伽。能壞一切惡邪外道。
T13n0397_p0258b20║能悅一切剎利婆羅門毘舍首陀羅。能令一切
T13n0397_p0258b21║多貪婦女念於少欲。能令多聞人心生歡喜。
T13n0397_p0258b22║能令坐禪人樂阿蘭若。能療一切諸惡重病
T13n0397_p0258b23║能卻一切鬥諍飢饉疾疫凶衰及諸橫死。能
T13n0397_p0258b24║除外賊惡風惡雨惡水瀑河非時寒熱。種種
T13n0397_p0258b25║苦辛麤澀惡味。能光法母建立法幢。紹三寶
T13n0397_p0258b26║種使不斷絕。又能安慰生死流轉恐怖眾生。
T13n0397_p0258b27║令其快樂。能生盡智證無生智。能裂無明破
T13n0397_p0258b28║諸闇聚。能捨苦擔入於涅槃。佛說此四諦順
T13n0397_p0258b29║陀羅尼忍時。無量無邊阿僧祇眾諸天及人。
T13n0397_p0258c01║遠塵離垢於諸法中得法眼淨。九十六億那
T13n0397_p0258c02║由他眾生。捨諸煩惱心得解脫。八十億百千
T13n0397_p0258c03║那由他眾生。得此四諦順陀羅尼。無量無數
T13n0397_p0258c04║阿僧祇眾生。發阿耨多羅三藐三菩提心。亦
T13n0397_p0258c05║復得於不退轉道。四萬二千眾生得無生法
T13n0397_p0258c06║忍。一切天龍夜叉羅剎阿修羅迦樓羅乾闥
T13n0397_p0258c07║婆緊陀羅摩[目*侯]羅伽。薜荔多鳩槃茶。毘舍
T13n0397_p0258c08║遮人非人等皆悉讚言。善哉善哉無上世尊。
T13n0397_p0258c09║言音微妙不可思議。最勝難量不可稱說。無
T13n0397_p0258c10║慧眼者為出智光。苦擔眾生能為除卻。於流
T13n0397_p0258c11║轉海作大船筏。如是善巧無礙智說。誰有聞
T13n0397_p0258c12║者不樂發於阿耨多羅三藐三菩提心。爾時
T13n0397_p0258c13║長老阿若憍陳如白佛言。世尊云何名為日
T13n0397_p0258c14║眼蓮華陀羅尼。如日行藏菩薩摩訶薩之所
T13n0397_p0258c15║宣說。智者受持讀誦書寫得大利益。於三界
T13n0397_p0258c16║獄不生樂想。得無相三摩提解脫門。得無所
T13n0397_p0258c17║有處三昧。得雙頭滅結。若有聞者能薄煩惱。
T13n0397_p0258c18║七返常受人天之身。於人天中能得聖道。不
T13n0397_p0258c19║為貪欲之所染污。諸天世人常所恭敬。佛告
T13n0397_p0258c20║憍陳如。諦聽諦受。精勤用心莫生疲懈。汝所
T13n0397_p0258c21║問此日眼蓮華陀羅尼者。非是一切聲聞辟
T13n0397_p0258c22║支佛心行境界。何以故。此陀羅尼乃至清淨
T13n0397_p0258c23║十八不共佛法力生。憍陳如。若我今於百千
T13n0397_p0258c24║萬劫。說此日眼蓮華陀羅尼終不可盡。亦令
T13n0397_p0258c25║聞者一切天人心生迷悶。此陀羅尼唯佛能說
T13n0397_p0258c26║唯佛能聽。何以故。此陀羅尼有無量義難知
T13n0397_p0258c27║難覺。如日眼蓮華陀羅尼。自餘三方無盡根
T13n0397_p0258c28║陀羅尼。智依止陀羅尼。惡睡眠眾生陀羅尼。
T13n0397_p0258c29║亦復如是。憍陳如白佛言世尊。唯願說彼南
T13n0397_p0259a01║方山王如來香象菩薩所送空順陀羅尼。佛
T13n0397_p0259a02║言。如是如是。至心諦聽當為汝說。憍陳如。
T13n0397_p0259a03║若有眾生觸欲因緣惛醉迷亂。不知解脫醒
T13n0397_p0259a04║覺之處。流轉生死於無量劫在三惡道。受諸
T13n0397_p0259a05║苦惱不可堪忍。菩薩摩訶薩大慈悲心。見諸
T13n0397_p0259a06║眾生受如是等無量苦惱。起大精進修行諸
T13n0397_p0259a07║道。修行道已得阿耨多羅三藐三菩提。得阿
T13n0397_p0259a08║耨多羅三藐三菩提已。說出苦道。若有眾生
T13n0397_p0259a09║能至心聽如說順行即得脫苦。得須陀洹果
T13n0397_p0259a10║乃至阿羅漢果。佛告阿若憍陳如。云何觸欲。
T13n0397_p0259a11║若有眾生和合欲事。因和合故則生於觸。因
T13n0397_p0259a12║觸生樂。因樂生苦。苦因緣故。生死苦惱從
T13n0397_p0259a13║是而生憍陳如。如四毒蛇。以四因緣能害眾
T13n0397_p0259a14║生。所謂見毒噓毒嚙毒觸毒。如是一切念
T13n0397_p0259a15║欲眾生亦復如是。有見因緣有聞因緣。有念
T13n0397_p0259a16║因緣有觸因緣。以是四緣。令諸眾生遠離一
T13n0397_p0259a17║切諸善根本。於生死中受大苦惱。佛告憍陳
T13n0397_p0259a18║如。云何名為觸欲解脫。若彼行者作如是念。
T13n0397_p0259a19║以何方便得離觸欲。復作是念。若我能觀骨
T13n0397_p0259a20║瑣遠離貪欲。是則名為最勝方便。作是思
T13n0397_p0259a21║惟。色者即是四大所造。四大所造即是無常。
T13n0397_p0259a22║性無牢固破壞離散。皮肉髮抓膿血筋骨。智
T13n0397_p0259a23║者終不於是身中生淨好相。作是觀已。若晝
T13n0397_p0259a24║若夜悉見一切十方清淨猶如珂貝。見是事
T13n0397_p0259a25║已。即時獲得一切世間不可樂想。如是行者
T13n0397_p0259a26║復作是念。我此生死煩惱鼓作。我於此想若
T13n0397_p0259a27║樂修者。則能斷除一切煩惱生老病死。如是
T13n0397_p0259a28║行者於一切骨正覺觀已。一心正念不失不
T13n0397_p0259a29║動。此名奢摩他。如是次第正觀頭骨乃至足
T13n0397_p0259b01║骨。一心正念不失不動。此名毘婆舍那。復作
T13n0397_p0259b02║是念。以何方便得破生死。作是思惟。觀於口
T13n0397_p0259b03║鼻和合入出風方便故。破生死鼓。如是行者
T13n0397_p0259b04║自觀身骨。猶如碎末為風所吹。於自身中骨
T13n0397_p0259b05║想皆盡不見身相。如是觀時遠離身相。生於
T13n0397_p0259b06║空相不見內法。此則名為第一空門。復次行
T13n0397_p0259b07║者。於自身中復更思惟。一切外色風力所壞。
T13n0397_p0259b08║作是觀已。於此內外一切諸色不念不見。此
T13n0397_p0259b09║則名為第二空門。復次行者作如是念。我今
T13n0397_p0259b10║不見一切內外諸色相貌。皆是空力。我今定
T13n0397_p0259b11║知一切諸法無有去相無有來相。作是觀時。
T13n0397_p0259b12║一切覺觀悉皆永斷。此則名為第三空門。
T13n0397_p0259b13║復次行者作如是念。識為大罪。復觀是識知
T13n0397_p0259b14║是一切覺觀因緣。我當速離心意識行。何以
T13n0397_p0259b15║故。若有集法當知定滅。一切有法體非真實。
T13n0397_p0259b16║一切有法性是寂滅。此則名為第四空門。作
T13n0397_p0259b17║是觀時。得須陀洹果乃至阿羅漢果。或有獲
T13n0397_p0259b18║得法順忍者。或有獲得菩提證者。復次行者。
T13n0397_p0259b19║若觀覺觀是滅相者。即得滅定。此則名為不
T13n0397_p0259b20║共凡夫空順陀羅尼。是陀羅尼成就無量一
T13n0397_p0259b21║切功德。有大力勢能大利益。永斷無量諸大
T13n0397_p0259b22║苦惱。善能除斷一切欲貪一切色貪乃至一
T13n0397_p0259b23║切想非想貪。能捨一切煩惱苦擔。此即是彼
T13n0397_p0259b24║山王如來香象菩薩摩訶薩所送。以我說此
T13n0397_p0259b25║大集經故。彼佛送此陀羅尼欲。說此法時
T13n0397_p0259b26║九十二萬百千眾生得須陀洹果。六百萬諸
T13n0397_p0259b27║眾生等不生煩惱。得無漏道慧心解脫。九
T13n0397_p0259b28║十那由他百千眾生。於初學中得此空順陀
T13n0397_p0259b29║羅尼。八百萬諸眾生等。得辟支佛證智定心。
T13n0397_p0259c01║六十六頻婆羅眾生發阿耨多羅三藐三菩提
T13n0397_p0259c02║心。無量眾生亦得住於不退轉道。一切大眾
T13n0397_p0259c03║皆讚善哉。天雨雜華并散香末。爾時憍陳如
T13n0397_p0259c04║復白佛言。世尊。唯願如來。為我說彼智
T13n0397_p0259c05║德峰王佛。遣炎德藏菩薩摩訶薩所送無願
T13n0397_p0259c06║順陀羅尼。佛言。如是如是憍陳如。至心諦
T13n0397_p0259c07║聽當為汝說。有諸眾生處在世間。愛樂於欲
T13n0397_p0259c08║晝夜貪味不知出道。不知出故。於流轉身受
T13n0397_p0259c09║大苦惱。是人應當觀於無願解脫法門。作如
T13n0397_p0259c10║是念。欲欲。色欲。及無色欲。觸欲。解欲。
T13n0397_p0259c11║如是等欲因覺觀生。諸行因緣和合故有。復
T13n0397_p0259c12║次行者更如是念。如是諸行無有作者無有
T13n0397_p0259c13║受者。因風造作故有。於我身口意行亦復如
T13n0397_p0259c14║是。因風而生。因是風故身得增長。因是風故
T13n0397_p0259c15║口得增長。復作是念若身口意因風造者。我
T13n0397_p0259c16║當碎身令如微塵。如是念已諦自觀察。我此
T13n0397_p0259c17║身中入出氣息即同彼風。諦觀一切身諸毛
T13n0397_p0259c18║孔。從風因緣故有生死。復觀一切不淨之物。
T13n0397_p0259c19║肉血髮抓因風故成。復觀是身命終之時。是
T13n0397_p0259c20║屍更無風息入出。復作是念。我身口行因緣
T13n0397_p0259c21║於風。若無風者無身口行。是故爾時得空三
T13n0397_p0259c22║昧修集增長。因修集故一切有本葉薄華萎。
T13n0397_p0259c23║乃至漸漸能斷欲貪及以解欲。作是觀已得
T13n0397_p0259c24║須陀洹果乃至阿羅漢果。或有發阿耨多羅
T13n0397_p0259c25║三藐三菩提心。復次行者若心亂時。應如是
T13n0397_p0259c26║觀彼欲因緣。念種種色乃至念天。以是心散。
T13n0397_p0259c27║時彼行者更如是念。若我一切諸生處中。欲
T13n0397_p0259c28║未斷故此心更生。譬如伐樹不去於根唯
T13n0397_p0259c29║卻枝[木*幹]。不除根故其樹更生。愛亦如是。愛
T13n0397_p0260a01║入未斷能生諸苦。復次行者不念於取一心
T13n0397_p0260a02║專修。乃至我身。骨瑣雪白色如珂貝悉皆
T13n0397_p0260a03║筋連。見骨瑣已。是時若眼中見內外色。或
T13n0397_p0260a04║復見彼一切皆空。但骨瑣連色白如貝不
T13n0397_p0260a05║增不減。時彼行者如是念已不失於心。此名
T13n0397_p0260a06║奢摩他。復次行者若如是學。此我頭骨齒骨
T13n0397_p0260a07║項骨。乃至此是我腳指骨。如是念者坐不得
T13n0397_p0260a08║禪。何以故。以有奢摩他毘婆舍那兩種念故。
T13n0397_p0260a09║心不得禪。時彼行者。攝念緣中心住不動。
T13n0397_p0260a10║歡喜快樂速疾得修。若獨念一毘婆舍那。心
T13n0397_p0260a11║正住者。應當速疾念彼骨瑣專係思惟。此
T13n0397_p0260a12║行若明。更好觀察骨相成塵。磨滅分散隨逐
T13n0397_p0260a13║因緣。作是觀者。此名毘婆舍那順忍覺。若一
T13n0397_p0260a14║切骨離垢色白。碎末為塵與心和合。如是思
T13n0397_p0260a15║惟。此名生順忍覺。若彼行者觀一切色。離垢
T13n0397_p0260a16║潔白及骨成塵。離我和合心識去來。如是觀
T13n0397_p0260a17║者。此名無我盡順忍覺。若一切色為識境界。
T13n0397_p0260a18║眼中來者。離垢淨白及以骨塵。作如是念。彼
T13n0397_p0260a19║不可說。不可捉持。亦不停住。如是念者。此
T13n0397_p0260a20║名奢摩他順忍覺。如是行人。得此順忍覺因
T13n0397_p0260a21║緣故。於三世中現在未來。一切貪欲悉皆除
T13n0397_p0260a22║滅及盡三有。於三界中脫三垢縛。即得入於
T13n0397_p0260a23║三解脫門。如是念已。得須陀洹果。乃至如是
T13n0397_p0260a24║一相念者。得阿羅漢果。復次行者。觀一切色。
T13n0397_p0260a25║及以骨瑣猶如珂貝。離垢筋連見骨瑣已。
T13n0397_p0260a26║時彼行人心定不動。若心不動。行住坐臥常
T13n0397_p0260a27║係一緣。如是念者。名奢摩他調柔修習。時
T13n0397_p0260a28║彼行人。復更內外觀察於空。念內外空得入
T13n0397_p0260a29║三昧。觀一切色悉皆青相。念此骨瑣亦作
T13n0397_p0260b01║青色。見諸骨瑣作青色已。時彼行人復作
T13n0397_p0260b02║是念。誰作此色及骨瑣青。誰造誰安。乃至
T13n0397_p0260b03║琉璃及頗梨色。作此思惟分別想已更如是
T13n0397_p0260b04║念。此青色者心因緣見。是虛妄見非是實見。
T13n0397_p0260b05║如是念已。知法從緣精勤修習。於諸世間常
T13n0397_p0260b06║為眾生禮拜供養。佛告憍陳如。此無願順陀
T13n0397_p0260b07║羅尼義。除不樂想。及除食中諸顛倒想。是
T13n0397_p0260b08║彼智德峰王如來遣炎德藏菩薩摩訶薩所送
T13n0397_p0260b09║來欲。爾時座中有菩薩摩訶薩。名正念智白
T13n0397_p0260b10║佛言。世尊。若諸聲聞修不淨相及奢摩他。
T13n0397_p0260b11║得成相已有何等相。佛言。善男子。若為破
T13n0397_p0260b12║壞貪欲之結。修不淨念係心眉間。自觀己
T13n0397_p0260b13║身三百碎骨。如是相出及不淨念。於是時中
T13n0397_p0260b14║彼行人身亦熱亦動。此名初相。得是相已。
T13n0397_p0260b15║乃至常觀彼如是相。見自己身澀觸等相及
T13n0397_p0260b16║以他身亦復如是。名第二相。又彼行者修不
T13n0397_p0260b17║亂心。一切悉觀亦皆不淨。名第三相。是人
T13n0397_p0260b18║能觀苦集盡淨。名奢摩他。行者身中如是相
T13n0397_p0260b19║出得於煖法。如溫乳汁灌澍身心。此則名
T13n0397_p0260b20║為不動心相。時彼行者若有心中樂如是相。
T13n0397_p0260b21║當捨念心。此相清淨貪染。自除無明污心。
T13n0397_p0260b22║智慧斷故。行者如是觀白骨時。念此骨相乃
T13n0397_p0260b23║至寂滅因緣故。有如是觀察。即見一切身中
T13n0397_p0260b24║煖出。此如是相若奢摩他。得具足滿。此則
T13n0397_p0260b25║名為煖相善根。行者爾時緣於過去福德善
T13n0397_p0260b26║根。今作此修心行清淨。見智如燈內心自知。
T13n0397_p0260b27║復次行者觀身四行。從於瑣骨乃至微塵洞
T13n0397_p0260b28║徹明了。如自額中睹於燈炎。見一切色及以
T13n0397_p0260b29║自心并心數法。盡分別知。譬如窗中日光明
T13n0397_p0260c01║照。微塵迴轉無暫時停。一切有為譬如塵
T13n0397_p0260c02║性。作如是念。乃至世間一切有法見無我見
T13n0397_p0260c03║寂滅實智。行者爾時得頂善根。是名頂法。復
T13n0397_p0260c04║次行者得頂法已。更自觀身。或見火出或見
T13n0397_p0260c05║火然。或見大光滿十方面。從初禪地乃至四
T13n0397_p0260c06║禪善根所生。如是色陰微妙四大。彼行者身
T13n0397_p0260c07║亦如是得所見身色。滿足禪樂不異於天。時
T13n0397_p0260c08║彼行人更從心裏復出日光。見於十方處處
T13n0397_p0260c09║日輪皆悉遍滿。見是相已不生心念。是時得
T13n0397_p0260c10║入空三昧中。復見頂上種種色出猶如傘蓋。
T13n0397_p0260c11║此名頂相功德善根。復次行者不取緣相四
T13n0397_p0260c12║諦順忍。爾時彼中得四諦證。善男子。此名聲
T13n0397_p0260c13║聞修習不淨正念因緣不淨正念。因緣成已
T13n0397_p0260c14║得奢摩他。是名白骨燈光觀相。復於彼中如
T13n0397_p0260c15║是相生。亦見是相。見是相已得歡喜心。歡喜
T13n0397_p0260c16║因緣得八正道。因八正道能斷一切煩惱愛
T13n0397_p0260c17║結。得須陀洹乃至阿羅漢果。善男子。汝自剎
T13n0397_p0260c18║中勝炎佛土。聲聞之人若富伽羅樂阿羅漢。
T13n0397_p0260c19║觀如是法不淨因緣即得道果。說此不淨解
T13n0397_p0260c20║脫法時。無量無數無邊眾生證得四諦如法
T13n0397_p0260c21║順忍。乃至無量無邊眾生得如實果。爾時世
T13n0397_p0260c22║尊復告阿若憍陳如言。善男子。若一切眾生
T13n0397_p0260c23║共同一心。其四真諦可以一念而證得者。如
T13n0397_p0260c24║來應為一切眾生演說一行一法一事。亦不
T13n0397_p0260c25║應有八萬法聚。隨逐因緣差別之異。若一人
T13n0397_p0260c26║證時。一切眾生亦應同證。若一人斷時。一切
T13n0397_p0260c27║眾生亦應同斷。不應別有聲聞三乘。不應別
T13n0397_p0260c28║有菩薩十地。何以故。煩惱同故。斷時證處處
T13n0397_p0260c29║所是同。憍陳如。是故眾生應以種種因緣調
T13n0397_p0261a01║伏。不以一緣及以一事。憍陳如。若一切眾生
T13n0397_p0261a02║覺觀未盡。如是時中一切有法大瘡大莿種
T13n0397_p0261a03║種有生。種種生中有法。增長種種相種種色
T13n0397_p0261a04║種種心。時彼行者如是思念。若欲自心樂心
T13n0397_p0261a05║取相。觀此骨瑣心和合生。彼念因緣。作此
T13n0397_p0261a06║初心次第思惟。如是必定得涅槃道果證不
T13n0397_p0261a07║難。又見此身得樂因緣不退轉故。復次行者
T13n0397_p0261a08║作如是念。何因緣故心和合生。彼因緣故樂
T13n0397_p0261a09║說方便。能知是者。此則名為第二勝心。現見
T13n0397_p0261a10║法樂。住必定心得不退轉。復次行者如是思
T13n0397_p0261a11║念。我今此心幾許因緣和合共生。處處覺觀
T13n0397_p0261a12║攀緣取捨。如是身心有樂受故。或妄想住。我
T13n0397_p0261a13║於彼身心樂寂滅。又如是念。若我因緣和合
T13n0397_p0261a14║故生。緣骨瑣故。身心安樂樂已還滅。若彼
T13n0397_p0261a15║行人生於眼識乃至意識。生及住滅方便因
T13n0397_p0261a16║緣亦皆寂滅。作如是念。此則名為第三勝心
T13n0397_p0261a17║現見法樂。必定不退得涅槃道。以是因緣及
T13n0397_p0261a18║得四果不久不難。復次行者作如是念。若我
T13n0397_p0261a19║此身一切法界。通達方便清淨體性。亦非體
T13n0397_p0261a20║性寂滅方便住。復如是念。我一切心相寂滅
T13n0397_p0261a21║方便住。又一切心相覺觀想滅寂靜心住。此
T13n0397_p0261a22║則名為第四勝心。現見法樂。如是必定得涅
T13n0397_p0261a23║槃道。身雖未證欲證不難。憍陳如。如是四種
T13n0397_p0261a24║最勝尚心和合現時。即得明見八十四百千
T13n0397_p0261a25║三摩提行門。見是行己得阿那含果。乃至得
T13n0397_p0261a26║阿羅漢果。爾時又得二種解脫。有大勢力具
T13n0397_p0261a27║大神通。為諸天人禮拜供養。憍陳如。一切眾
T13n0397_p0261a28║生非實一乘一行一貪一念一欲一解一信。
T13n0397_p0261a29║是故如來宣說種種句偈名字種種法門。以
T13n0397_p0261b01║是義故。如來具足十種神力。憍陳如。一切眾
T13n0397_p0261b02║生具有種種顛倒之想。是故如來為淨眾生
T13n0397_p0261b03║顛倒想故。說無常想或樂苦想。或無我想或
T13n0397_p0261b04║樂死想。或[月*逢]脹想或樂爛想。或樂膿想或青
T13n0397_p0261b05║瘀想。或樂種種蟲噉食想。或樂臭想或樂骸
T13n0397_p0261b06║骨離散等想。爾時阿若憍陳如重白佛言。世
T13n0397_p0261b07║尊。云何名為一切世間不可樂想。云何復名
T13n0397_p0261b08║一切世間食不淨想。憍陳如。汝今不應問如
T13n0397_p0261b09║是事。何以故。我此剎中別有方便。得涅槃道
T13n0397_p0261b10║及四果法。彼剎眾生根性不同。信心行別。方
T13n0397_p0261b11║便力別得涅槃道。國界既殊其相各異。憍陳
T13n0397_p0261b12║如。若我具說如是之法。唯除得無生忍菩薩
T13n0397_p0261b13║摩訶薩能信受此。其餘眾生聞即迷沒。時憍
T13n0397_p0261b14║陳如復白佛言。世尊。唯願憐愍為諸菩薩能
T13n0397_p0261b15║信解者分別宣說。世尊。是諸眾生。若聞宣說
T13n0397_p0261b16║一切世間不可樂想及以食中不淨想等。聽
T13n0397_p0261b17║聞如是二種相已。能生種種上妙善根。能破
T13n0397_p0261b18║無明種種障礙。一切眾生愛入和合。癡見纏
T13n0397_p0261b19║縛如揭頭羅。於流轉中處處受生。於流轉中
T13n0397_p0261b20║處處造行。又過去際諸流轉中不可見知。以
T13n0397_p0261b21║是因緣樂於生死。是故生死無有始終。何以
T13n0397_p0261b22║故。一切眾生在流轉中。不聞如是食不樂想。
T13n0397_p0261b23║以食因緣增長貪欲。又不聞於此法門故。是
T13n0397_p0261b24║故五處流轉受生困苦疲極。如來世尊大慈
T13n0397_p0261b25║大悲。無量世中常念眾生。唯願如來憐愍故。
T13n0397_p0261b26║說此具足滿無願順陀羅尼。
T13n0397_p0261b27║大方等大集經卷第三十八