【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版
# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version
=========================================================================
T13n0397_p0233a01║
T13n0397_p0233a02║大方等大集經卷第三十四
T13n0397_p0233a03║
T13n0397_p0233a04║　　　　隨天竺三藏那連提耶舍譯
T13n0397_p0233a05║　　　日藏分護持正法品第一
T13n0397_p0233a06║如是我聞。一時婆伽婆。在王舍城迦蘭陀竹
T13n0397_p0233a07║園。與大菩薩其數無量不可稱計前後圍繞。
T13n0397_p0233a08║及餘十方諸佛世界。無量無數不可思議阿
T13n0397_p0233a09║僧祇。諸大菩薩聲聞之眾。地及虛空皆悉遍
T13n0397_p0233a10║滿。俱來集會前後圍遶。復有十方無量世界
T13n0397_p0233a11║帝釋天王．梵天王．四天大王．諸大龍王．夜叉
T13n0397_p0233a12║王．乾闥婆王．阿修羅王．迦樓羅王．緊那羅
T13n0397_p0233a13║王．摩[目*侯]羅伽王。如是等無量無數不可稱計
T13n0397_p0233a14║俱來集會。復有欲界色界天龍．夜叉．羅剎．乾
T13n0397_p0233a15║闥婆．阿修羅．迦樓羅．緊那羅．摩[目*侯]羅伽等。
T13n0397_p0233a16║皆悉一心瞻仰如來。爾時世尊為諸大眾說
T13n0397_p0233a17║虛空目安那波那甘露法門四無量已。默然
T13n0397_p0233a18║而坐。娑婆世界地及虛空。一切大眾亦皆默
T13n0397_p0233a19║然合掌向佛。唯悕如來甘露法雨而無厭足。
T13n0397_p0233a20║猶如重病思遇良醫。如在大闇思見光明。如
T13n0397_p0233a21║溺大河思登彼岸。如遭急難思求依護。如是
T13n0397_p0233a22║遍滿娑婆佛剎地及虛空諸大菩薩及諸聲
T13n0397_p0233a23║聞。釋梵天王摩[目*侯]羅伽王。乃至人非人等合
T13n0397_p0233a24║掌默然。瞻仰法王亦復如是。爾時眾中有一
T13n0397_p0233a25║大梵天王。名曰功德蓮華光。已於昔日供養
T13n0397_p0233a26║無量無邊諸佛。於諸佛所殖諸善根。於阿耨
T13n0397_p0233a27║多羅三藐三菩提得不退轉。繫心緣法善修
T13n0397_p0233a28║慈愍。即從坐起合掌向佛而說偈言。
T13n0397_p0233a29║　大聖神通力　　能速遍諸剎
T13n0397_p0233b01║　如心無所障　　光照十方國
T13n0397_p0233b02║　巧說奢摩他　　盡智及方便
T13n0397_p0233b03║　阿那波那念　　及四無量等
T13n0397_p0233b04║　佛於三界中　　生死際已捨
T13n0397_p0233b05║　淨慧悉滿足　　勝人天修羅
T13n0397_p0233b06║　已離於愛縛　　度疑到彼岸
T13n0397_p0233b07║　了知諸菩薩　　現證於佛法
T13n0397_p0233b08║　眾生心亂故　　墮在生死河
T13n0397_p0233b09║　如盲無所見　　常為苦所沒
T13n0397_p0233b10║　遠離善知識　　不聞清淨法
T13n0397_p0233b11║　輪迴生死中　　為諸結所縛
T13n0397_p0233b12║　佛度生死海　　慈悲故說法
T13n0397_p0233b13║　為煩惱眾生　　斷生死羅網
T13n0397_p0233b14║　愛為煩惱本　　諸眾生染著
T13n0397_p0233b15║　能仁巧分別　　令盡生死際
T13n0397_p0233b16║　以癡愛因緣　　不修諸功德
T13n0397_p0233b17║　若能斷之者　　六根皆寂滅
T13n0397_p0233b18║　大慈牟尼王　　悲心為說法
T13n0397_p0233b19║　聞已除癡愛　　獲甘露涅槃
T13n0397_p0233b20║爾時佛告功德蓮華光大梵天王。而說偈言。
T13n0397_p0233b21║　過去修諸度　　今亦如是行
T13n0397_p0233b22║　不樂聲聞乘　　及辟支佛地
T13n0397_p0233b23║　復有諸眾生　　數起瞋恚心
T13n0397_p0233b24║　及念二乘等　　是則為障礙
T13n0397_p0233b25║　以是諸障故　　退失於佛法
T13n0397_p0233b26║　不起是障者　　得佛法滿足
T13n0397_p0233b27║　有四生眾生　　俱來至此剎
T13n0397_p0233b28║　非唯愛欲身　　非盡念不淨
T13n0397_p0233b29║　是中大智人　　能行菩提道
T13n0397_p0233c01║　已曾久修習　　定忍總持等
T13n0397_p0233c02║　能守護諸根　　正念加趺坐
T13n0397_p0233c03║　安住自境界　　佛當為汝說
T13n0397_p0233c04║　樂五眾眾生　　為說不淨法
T13n0397_p0233c05║　令斷於繫縛　　七菩提分滿
T13n0397_p0233c06║　我無嫉妒心　　憐愍故為說
T13n0397_p0233c07║　菩薩聞此法　　不捨菩提心
T13n0397_p0233c08║　十方一切佛　　已曾住此剎
T13n0397_p0233c09║　晝夜常加護　　令佛法久住
T13n0397_p0233c10║　汝等諸菩薩　　愍此剎眾生
T13n0397_p0233c11║　常生歡喜忍　　令我法久住
T13n0397_p0233c12║　我說聲聞法　　為斷貪欲心
T13n0397_p0233c13║　示五陰諸入　　及十八界空
T13n0397_p0233c14║　十三奢摩他　　及毘婆舍那
T13n0397_p0233c15║　能斷難斷愛　　是人得清淨
T13n0397_p0233c16║　顯說無漏行　　聲聞四真諦
T13n0397_p0233c17║　憐愍眾生故　　為令法久住
T13n0397_p0233c18║　說此四諦法　　令度生死海
T13n0397_p0233c19║　復告諸菩薩　　汝等莫生疑
T13n0397_p0233c20║　佛當為汝等　　廣說菩薩行
T13n0397_p0233c21║爾時此娑婆世界中。所有眾生在佛會者作
T13n0397_p0233c22║如是念。如來今者。欲說聲聞法。不說菩薩道。
T13n0397_p0233c23║十方世界諸來菩薩復作是念。如來慈愍欲
T13n0397_p0233c24║令我等於此世界修諸禪行。使三寶種不斷
T13n0397_p0233c25║絕故。於此剎中所有天龍夜叉羅剎乾闥婆
T13n0397_p0233c26║阿修羅乃至人非人等。未信者令信。已信者
T13n0397_p0233c27║令增進故。欲令一切眾生悉受安樂捨諸疑
T13n0397_p0233c28║悔。滿足涅槃八正道故。令此佛剎有大福德。
T13n0397_p0233c29║具足熏修眾善法故。十方世界所有眾生作
T13n0397_p0234a01║如是念。娑婆佛剎福德吉處。我今恭敬尊重
T13n0397_p0234a02║供養禮拜彼佛剎中諸菩薩等。各作是念。我
T13n0397_p0234a03║今應當於此世界結加趺坐。各各入於種種
T13n0397_p0234a04║勝忍陀羅尼門及諸三昧。放大光明利益安
T13n0397_p0234a05║樂諸眾生故。作是念已。即於此剎加趺而
T13n0397_p0234a06║坐。入于勝忍陀羅尼諸深三昧。是諸菩薩
T13n0397_p0234a07║或有經於百大劫中修菩薩行。有得無生法
T13n0397_p0234a08║忍乃至十地。具足修習十八不共四無所畏
T13n0397_p0234a09║等諸功德法。各以勝忍陀羅尼諸深三昧因
T13n0397_p0234a10║緣力故。放大光明。其中或有光。如燈炬野火
T13n0397_p0234a11║之明。有如釋梵諸天大梵王光。又如一日之
T13n0397_p0234a12║光。二三四五如是轉倍。乃至百千萬億日光。
T13n0397_p0234a13║此諸光明遍照三千大千世界。其中眾生遇
T13n0397_p0234a14║斯光者。身心安樂皆大歡喜。如人熱悶入清
T13n0397_p0234a15║涼池。是光能除眾生三惡道苦。飢渴寒熱種
T13n0397_p0234a16║種諸病。及貪瞋癡邪見等患。乃至能令三界
T13n0397_p0234a17║獄中所有恐怖厄難眾生。令盡苦際。是時此
T13n0397_p0234a18║剎諸眾生等蒙光力故。咸共深心恭敬供養。
T13n0397_p0234a19║尊重讚歎佛法僧寶。厭捨諸惡勤修善法。從
T13n0397_p0234a20║是諸光乃至遍照十方。如恒河沙等諸佛世
T13n0397_p0234a21║界淨穢等剎。有佛無佛皆悉普照。猶如重夜
T13n0397_p0234a22║幽闇之中忽有百千萬億日光俱時普照。此
T13n0397_p0234a23║及他方恒河沙剎土。光明遍照亦復如是。爾
T13n0397_p0234a24║時十方恒河沙等諸佛世界。有諸菩薩摩訶
T13n0397_p0234a25║薩等。承佛神力於一念頃來至此剎。各在一
T13n0397_p0234a26║面結加趺坐。是諸菩薩或有已經百千大劫
T13n0397_p0234a27║修菩薩行。或有乃至具足十地。皆悉修習十
T13n0397_p0234a28║八不共四無畏等諸功德法。各以善根福德
T13n0397_p0234a29║力故。入深三昧放大光明。遍照三千大千世
T13n0397_p0234b01║界。其中所有魔王龍王乃至人天。諸光明等
T13n0397_p0234b02║皆悉不現。爾時世尊告諸聲聞四輩等眾。汝
T13n0397_p0234b03║今應知。此諸菩薩摩訶薩等。大善根力入於
T13n0397_p0234b04║三昧放此光明。遍照三千大千世界。又彼十
T13n0397_p0234b05║方諸佛如來。曾於此剎作佛事已。而還本國
T13n0397_p0234b06║今共加護。此諸菩薩摩訶薩等。令入禪定現
T13n0397_p0234b07║神通力。為令現在及未來世三寶久住不斷
T13n0397_p0234b08║絕故。以是菩薩神通光明因緣力故。令諸天
T13n0397_p0234b09║龍．夜叉．羅剎．阿修羅．迦樓羅．緊那羅．摩[目*侯]
T13n0397_p0234b10║羅伽．人．非人等。未信者令信。已信者令增
T13n0397_p0234b11║長。於正法中發大精進。如法修行自在無礙
T13n0397_p0234b12║得不退轉。乃至修學涅槃正道具足滿故。是
T13n0397_p0234b13║諸菩薩隨所住處。於當來世是中皆應起立
T13n0397_p0234b14║塔寺造作法堂。安置舍利經法形像。以種種
T13n0397_p0234b15║七寶而修供養。所謂金銀琉璃車磲馬瑙頗
T13n0397_p0234b16║梨真珠珂貝璧玉及上繒綵。種種衣服床榻
T13n0397_p0234b17║臥具。種種幡蓋袈裟法服。種種瓔珞華香末
T13n0397_p0234b18║香塗香燒香。作諸音樂禮拜供養。為令恐怖
T13n0397_p0234b19║生死眾生求涅槃道修功德故。爾時世尊作
T13n0397_p0234b20║如是言。於未來世若有善男子善女人。於三
T13n0397_p0234b21║寶所如是布施我悉受之。令彼眾生於三乘中
T13n0397_p0234b22║隨其所樂得不退轉。若復有人為供養故。或
T13n0397_p0234b23║造一舍一僧伽藍。經行之處布施園林。衣服飲
T13n0397_p0234b24║食臥具床褥。種種湯藥而供養之。或有建立
T13n0397_p0234b25║講讀論堂經行禪室。於中布施奴婢田宅。象
T13n0397_p0234b26║馬車乘駝驢牛羊。種種諸物衣服臥具。及諸
T13n0397_p0234b27║湯藥資生所須。令持法比丘身心安隱。坐禪
T13n0397_p0234b28║修道講讀論義。如法修行具足莊嚴。得勝自
T13n0397_p0234b29║在涅槃道故。欲令佛法久住於世故。捨如是
T13n0397_p0234c01║等種種諸物。我於爾時與諸菩薩及聲聞眾
T13n0397_p0234c02║皆悉受之。若未來世有善男子善女人。為供
T13n0397_p0234c03║養三寶故。能捨如是種種諸物。建立講讀論
T13n0397_p0234c04║堂經行禪室。給其所須。我悉知見而生隨喜。
T13n0397_p0234c05║與諸菩薩及聲聞眾同共受用。何以故。為令
T13n0397_p0234c06║是等得大果報。於三惡道得遠離故。隨其所
T13n0397_p0234c07║欲於三乘中得不退轉。乃至各於三乘而般
T13n0397_p0234c08║涅槃故。又善男子善女人。以如是等種種諸
T13n0397_p0234c09║物供養因緣故。於未來世當獲二利。何等為
T13n0397_p0234c10║二。一者法利。二者財利。隨所生處資財具足
T13n0397_p0234c11║宿習因緣故。是諸物不生慳吝悉能捨施。為
T13n0397_p0234c12║欲供養比丘比丘尼優婆塞優婆夷故。隨其
T13n0397_p0234c13║住處。或在山林樹下阿蘭若處無憒鬧聲。堪
T13n0397_p0234c14║可坐禪係念之處。建立塔寺房堂靜室。隨彼
T13n0397_p0234c15║所須皆能給施。是比丘等受彼施已如法行
T13n0397_p0234c16║故。天龍夜叉隨其所在皆悉擁護。
T13n0397_p0234c17║爾時佛告諸比丘言。汝等當知。十方諸佛已
T13n0397_p0234c18║曾於此娑婆世界。入深禪定現大神通。破壞
T13n0397_p0234c19║魔王及諸龍等。慈愍眾生故演說妙法。為令
T13n0397_p0234c20║三寶久住世間。各於此土作佛事已歸還本
T13n0397_p0234c21║國。爾時如恒河沙等諸佛世界。有無量無邊
T13n0397_p0234c22║阿僧祇菩薩摩訶薩。欲見於我禮拜供養。聽
T13n0397_p0234c23║聞正法及受持故。復為聞說虛空目修多羅
T13n0397_p0234c24║四無礙法。各於他方來集此剎。慈悲憐愍諸
T13n0397_p0234c25║眾生故。入於禪定現大威力。破壞魔王及諸
T13n0397_p0234c26║龍等。欲令此土諸眾生輩供給供養施其所
T13n0397_p0234c27║須修諸功德。於三乘中得解脫故。是未來世
T13n0397_p0234c28║有善男子善女人。信心清淨為欲供養如法
T13n0397_p0234c29║修行諸比丘故。或捨家宅園林田地奴婢乃
T13n0397_p0235a01║至資生種種所須。
T13n0397_p0235a02║爾時若有破戒比丘。受他所捨乃至一華一
T13n0397_p0235a03║果。是惡比丘以愚癡故。受他淨心所施諸物
T13n0397_p0235a04║獲大惡報。於現在世得四惡報。何等為四。一
T13n0397_p0235a05║者惡名遠聞流布十方。二者父母師長兄弟
T13n0397_p0235a06║眷屬。奴婢親戚皆悉離散。三者獲大重病臥
T13n0397_p0235a07║糞穢中。惡報。相現痛苦而死。四者衣缽坐具
T13n0397_p0235a08║所有資財。悉為五家之所分散。是名四種惡
T13n0397_p0235a09║報。於未來世復獲四種大惡果報。何等為四。
T13n0397_p0235a10║一者身壞命終墮大地獄。二者於地獄中久
T13n0397_p0235a11║受勤苦。地獄終已復生畜生餓鬼道中。得無
T13n0397_p0235a12║手足報。居在曠野無水之處。經百千萬歲具
T13n0397_p0235a13║受辛苦。三者從彼命終生毒蛇中。得無眼報
T13n0397_p0235a14║經無量歲唯食於土。四者於彼命終得生人
T13n0397_p0235a15║中。墮五濁世不值諸佛。於彼世中雖得人身。
T13n0397_p0235a16║常無眼目亦無手足。住在曠野唯食世間所
T13n0397_p0235a17║棄穢食恒不充足。不得與人同共住止。從彼
T13n0397_p0235a18║命終復墮地獄。於三惡道難得免出。何以
T13n0397_p0235a19║故。彼善男子善女人。淨心捨施田舍園林衣
T13n0397_p0235a20║服湯藥種種諸物。唯欲供養如法比丘。然破
T13n0397_p0235a21║戒者受他所施唯欲供身。不與如法持戒比
T13n0397_p0235a22║丘。以是因緣獲如是罪。又破戒者久處生死
T13n0397_p0235a23║具受諸苦。雖得人身不值佛世。所以者何。諸
T13n0397_p0235a24║佛如來不可思議難可值遇。彼破戒者。斷滅
T13n0397_p0235a25║法母不求精進。不用見聞佛法僧故。以是因
T13n0397_p0235a26║緣不值佛世。彼惡比丘於當來世得如是等
T13n0397_p0235a27║大惡果報。
T13n0397_p0235a28║爾時大德伽耶迦葉。聞此語已悲泣雨淚而
T13n0397_p0235a29║白佛言。世尊。如我解佛所說義者。寧處地獄
T13n0397_p0235b01║具受眾苦。終不受此破戒身也。所以者何。
T13n0397_p0235b02║雖得此身而復出家。為衣食故具犯禁戒受
T13n0397_p0235b03║他淨施。獲如是等種種苦惱。佛言迦葉。如是
T13n0397_p0235b04║如是如汝所說。寧處地獄受種種苦。不受人
T13n0397_p0235b05║身起如是等破戒罪業。何以故。地獄罪畢更
T13n0397_p0235b06║不造新故。業盡已便於苦報而得解脫。迦葉。
T13n0397_p0235b07║諸身之中人身難得。得人身已值佛出世復
T13n0397_p0235b08║難於是。雖值佛世出家受戒是最為難。所以
T13n0397_p0235b09║者何。得受戒已如法修行能盡苦際。斷諸漏
T13n0397_p0235b10║結而得解脫。是淨信心善男子善女人。若剎
T13n0397_p0235b11║利婆羅門毘舍首陀。欲供養淨行持戒比丘。
T13n0397_p0235b12║以其具足福德善根故。或捨家宅園林靜室
T13n0397_p0235b13║奴婢象馬牛羊等物種種資生。以為常住僧
T13n0397_p0235b14║業。令彼比丘身心安隱集善根故。是愚癡比
T13n0397_p0235b15║丘毀犯淨戒捨諸善根。遠離靜念專為非法。
T13n0397_p0235b16║彼善男子等而不供養。以是因緣衣服臥具
T13n0397_p0235b17║資生所須皆不充足。便作是言。我大智人堪
T13n0397_p0235b18║可受彼所施諸物。或假檀越豪強勢力。奪他
T13n0397_p0235b19║如法比丘所受諸物。唯自供身以為私用。言
T13n0397_p0235b20║是己有此非僧物。彼愚癡人造是罪故。於當
T13n0397_p0235b21║來世受如是等諸惡果報。
T13n0397_p0235b22║爾時頻婆娑羅王白佛言。世尊。若善男子善
T13n0397_p0235b23║女人。若剎利婆羅門等。欲供養如法比丘故。
T13n0397_p0235b24║捨彼田宅園林種種諸物資生所須。是破戒
T13n0397_p0235b25║者奪他所受唯自供己。以是因緣獲如是等
T13n0397_p0235b26║大惡果報。若在家人奪彼持戒行法比丘如
T13n0397_p0235b27║是布施種種資生。而自用者。是諸人等得幾
T13n0397_p0235b28║許罪。佛言大王。不須問此得幾罪報。王復白
T13n0397_p0235b29║佛。若未來世有剎利等。以種種諸物施與持
T13n0397_p0235c01║法比丘。以是因緣諸比丘等多有資生。是剎
T13n0397_p0235c02║利婆羅門毘舍首陀。不信佛法及因果故又
T13n0397_p0235c03║不畏罪。如是人輩奪而用者得幾許罪。佛言
T13n0397_p0235c04║大王。是諸人等奪他施故。當得無量大惡果
T13n0397_p0235c05║報。若我具說重增彼罪。所以者何。是剎利婆
T13n0397_p0235c06║羅門毘舍首陀。淨心施彼行法比丘種種諸
T13n0397_p0235c07║物。是比丘等多有資生。如是愚人猶彼癡驢。
T13n0397_p0235c08║以不信故奪他所受種種施物而自供己。以
T13n0397_p0235c09║是因緣故當得大罪。彼人若聞我說惡業差
T13n0397_p0235c10║別種種果報。誹謗不信。如是愚人得二種罪。
T13n0397_p0235c11║一者奪他所施。二者於我所說誹謗不信。時
T13n0397_p0235c12║頻婆娑羅王復白佛言。世尊。唯願說之。唯願
T13n0397_p0235c13║說之。於當來世若剎利婆羅門毘舍首陀四
T13n0397_p0235c14║種姓中。有信佛法深識因果怖畏罪者。聞佛
T13n0397_p0235c15║所說初中後善義味甚深。純備具足清淨梵
T13n0397_p0235c16║行。如是之人聞已能信。如法修行作諸功德。
T13n0397_p0235c17║復為供養行法比丘故。捨種種諸物給其所
T13n0397_p0235c18║須。若有破戒比丘及愚癡人。奪彼持法比丘
T13n0397_p0235c19║如是種種所受諸物。彼信心人方便擁護持
T13n0397_p0235c20║戒比丘。終不令彼侵奪欺陵。頻婆娑羅王說
T13n0397_p0235c21║是語已。佛言大王。善哉善哉。快說是語。大王。
T13n0397_p0235c22║於當來世若有剎利婆羅門毘舍首陀。為欲
T13n0397_p0235c23║供養行法比丘故。或捨田宅園林奴婢象馬
T13n0397_p0235c24║衣服臥具飲食湯藥資生所須。若有剎利婆
T13n0397_p0235c25║羅門毘舍首陀。以不信故奪他所施。而彼愚
T13n0397_p0235c26║人於現身中得二十種大惡果報。何者二十。一
T13n0397_p0235c27║者諸天善神皆悉遠離。二者有大惡名流布
T13n0397_p0235c28║十方。三者眷屬知識違背乖離。四者怨憎惡
T13n0397_p0235c29║人同共聚會。五者所有資財悉皆散失。六者
T13n0397_p0236a01║心狂癡亂恒多躁擾。七者諸根不具。八者睡
T13n0397_p0236a02║臥不安。九者恒常飢渴。十者所食之物猶如
T13n0397_p0236a03║毒藥。十一者所愛之人悉皆離別。十二者共
T13n0397_p0236a04║事之人常多鬥諍。十三者父母兄弟妻子奴
T13n0397_p0236a05║婢不信其言。十四者所有隱密覆匿之事。知
T13n0397_p0236a06║識親友共相顯露。十五者所有財物五家分
T13n0397_p0236a07║散。十六者常遇重病無人瞻視。十七者資生
T13n0397_p0236a08║所須常不稱意。十八者形體枯悴。十九者久
T13n0397_p0236a09║受勤苦難得免離。二十者常處糞穢乃至命
T13n0397_p0236a10║終。大王。是愚癡人於現身中得如是等二十種
T13n0397_p0236a11║諸惡果報。命終之後墮阿鼻地獄一劫受苦。
T13n0397_p0236a12║飢食鐵丸渴飲融銅。用熱鐵鍱以為衣服。行
T13n0397_p0236a13║住坐臥所受之物皆是火聚。六方熾焰更相
T13n0397_p0236a14║通徹。彼諸罪人於阿鼻地獄具受如是種種
T13n0397_p0236a15║等苦。從彼命終生末伽車馱餓鬼中。居在曠
T13n0397_p0236a16║野無水之處。生便無眼。又無手足。四方熱風
T13n0397_p0236a17║來觸其身。形體楚毒猶如劍切。宛轉在地受
T13n0397_p0236a18║大苦惱。脂髓膏流猶居熱熬。魂神迷亂出大
T13n0397_p0236a19║惡聲。具受如是百千種苦經無量歲。然後命
T13n0397_p0236a20║終生大海中受肉團身。其形長大滿百由旬。
T13n0397_p0236a21║然彼罪人所居之處。於其身外面一由旬。滿中
T13n0397_p0236a22║熱水狀若融銅。經無量百千歲受如是等種種
T13n0397_p0236a23║苦惱。如地獄中等無差別。從彼命終於閻浮
T13n0397_p0236a24║提曠野澤中忽然化生。形如肉團猶若大山。
T13n0397_p0236a25║四方熱風來燒其身。飛禽走獸競來食之。經
T13n0397_p0236a26║無量歲。爾乃命終還墮地獄。復經無量百千
T13n0397_p0236a27║萬歲備受眾苦。然後命終生餓鬼中。乃至肉
T13n0397_p0236a28║團之身。經無量百千歲。往反輪迴具受眾
T13n0397_p0236a29║苦。其罪漸薄得出為人。生無佛國五濁剎中。
T13n0397_p0236b01║從生而盲諸根不具。身形醜惡人不喜見。佛
T13n0397_p0236b02║告頻婆娑羅王言。大王。如是罪人於當來世。
T13n0397_p0236b03║獲如是等大惡果報。所以者何。是持法比丘
T13n0397_p0236b04║如法行故。有信心者種種資財具足施與。彼
T13n0397_p0236b05║惡比丘愚癡人等。奪而自用故獲如是諸惡
T13n0397_p0236b06║果報。
T13n0397_p0236b07║爾時頻婆娑羅王。聞此語已悲泣雨淚而白
T13n0397_p0236b08║佛言。世尊。我今寧受地獄等身。終不欲受是
T13n0397_p0236b09║人身也。何以故。以此人等造是罪故。獲如是
T13n0397_p0236b10║種種大苦果報。爾時佛告頻婆娑羅王言。大
T13n0397_p0236b11║王。汝等諸王及剎利婆羅門毘舍首陀聚落
T13n0397_p0236b12║主等。如今現在及未來世乃至法住。於是時
T13n0397_p0236b13║中所有持法比丘。付囑汝等應好擁護。若有
T13n0397_p0236b14║信心善男子善女人。為供養行法比丘故。或
T13n0397_p0236b15║捨種種資生雜物。汝好擁護。勿令非法比丘
T13n0397_p0236b16║及諸惡人欺奪侵陵。若有惡人欺奪如法比
T13n0397_p0236b17║丘所受信施。汝等應當如法治之。王白佛言。
T13n0397_p0236b18║世尊。若有國王見彼非法比丘及諸愚人奪
T13n0397_p0236b19║彼行法比丘所受信施。不如法治者當得幾
T13n0397_p0236b20║許罪報。乃至剎利婆羅門毘舍首陀聚落主
T13n0397_p0236b21║等。見此非法比丘及諸愚人侵奪行法比丘
T13n0397_p0236b22║所受信施。當得幾許罪報。佛告大王。我今問
T13n0397_p0236b23║汝。隨汝意答。除諸佛如來所有功德。一切聲
T13n0397_p0236b24║聞及辟支佛所有福德。若有一人具足成就
T13n0397_p0236b25║如是等大福德聚。是人福德是為多不。王言
T13n0397_p0236b26║世尊。如是如是。是人福德甚多甚多。佛言
T13n0397_p0236b27║大王。如彼一人所得福德。如是一切眾生各
T13n0397_p0236b28║皆備足是等功德。若有惡人於彼一切有福
T13n0397_p0236b29║人所。割其手足耳鼻生挑其眼。如是惡人得
T13n0397_p0236c01║幾許罪。王聞此語悲泣哽咽不能自勝。佛言
T13n0397_p0236c02║大王。何以不答。時王聞已猶復悲泣。而白佛
T13n0397_p0236c03║言。世尊。如是愚人所獲罪報。無量無邊阿僧
T13n0397_p0236c04║祇不可稱計。乃至算數譬喻所不能及。世尊。
T13n0397_p0236c05║若毀壞一人具上福者。手足耳鼻生挑其眼。
T13n0397_p0236c06║其罪大多不可思議。何況毀壞一切具是福
T13n0397_p0236c07║者。佛言大王。如我現在及未來世乃至法
T13n0397_p0236c08║盡。於其中間若有信心善男子善女人。俱捨
T13n0397_p0236c09║如是資生所須田宅園林象馬奴婢衣服臥具
T13n0397_p0236c10║湯藥等物。施與行法比丘。若非法比丘及諸
T13n0397_p0236c11║愚人奪彼所施。是剎利婆羅門毘舍首陀聚
T13n0397_p0236c12║落主等。見此非法惡人不如法治者。獲大重
T13n0397_p0236c13║罪復過於彼。
T13n0397_p0236c14║爾時頻婆娑羅王白佛言。世尊。如是國王治
T13n0397_p0236c15║國之事。甚難甚難。何以故。彼放逸王等不如
T13n0397_p0236c16║法治。是非法惡人獲如是罪。若有國王及剎
T13n0397_p0236c17║利等不放逸故。擁護是等持法比丘。若有信
T13n0397_p0236c18║心檀越施彼所須。若有非法惡人侵奪欺陵。
T13n0397_p0236c19║當如法治者得幾許福。佛言大王。如上所說
T13n0397_p0236c20║具福諸人。若復有人有大勢力。禁閉獄中具
T13n0397_p0236c21║受飢渴無量苦惱。若有一人具足大力。勝於
T13n0397_p0236c22║前者出彼獄中。爾許諸人悉令解脫。經於百
T13n0397_p0236c23║年四事供養。衣食湯藥種種所須無不備足。
T13n0397_p0236c24║佛言大王。彼有力人得幾所福。王白佛言。
T13n0397_p0236c25║世尊。彼有力人所得福德。不可思議不可
T13n0397_p0236c26║稱計。乃至算數譬喻所不能及。佛言大王。彼
T13n0397_p0236c27║剎利婆羅門毘舍首陀及聚落主等。如今現
T13n0397_p0236c28║在及未來世乃至法住。是諸人等如法治彼
T13n0397_p0236c29║非法比丘及愚癡人故。所得福德復過於彼。
T13n0397_p0237a01║若復有人於今現在及未來世乃至法欲滅
T13n0397_p0237a02║時。若有信心善男子善女人。具捨種種所須
T13n0397_p0237a03║施彼行法比丘。若有非法惡人侵奪欺陵。若
T13n0397_p0237a04║復有人方便教化不令侵奪。語言。汝等今者。
T13n0397_p0237a05║若不隨教當治汝罪。如彼惡人隨其教誨止
T13n0397_p0237a06║彼欺心。不復侵奪持法比丘所受信施。是剎
T13n0397_p0237a07║利乃至聚落主等。所得福德甚多甚多。王復
T13n0397_p0237a08║白佛言。世尊。若有乃至一比丘能如法住所
T13n0397_p0237a09║有諸物。若有惡人欺陵侵奪者。我等剎利及
T13n0397_p0237a10║婆羅門乃至聚落主等。不如法治當獲大罪。
T13n0397_p0237a11║是一比丘所有資生。彼非法惡人有侵奪者。
T13n0397_p0237a12║我等剎利乃至聚落主等。如法擁護不令彼
T13n0397_p0237a13║人侵奪欺陵。乃至如法治之獲大功德。佛言
T13n0397_p0237a14║大王。不如汝所說。所以者何。於我法中有諸
T13n0397_p0237a15║比丘。假令如法始從一人乃至四人。我不聽
T13n0397_p0237a16║受彼田宅園林象馬車乘奴婢等常住僧物。
T13n0397_p0237a17║若滿五人乃可得受。若在僧伽藍中或阿蘭
T13n0397_p0237a18║若處。持法比丘在中止住。鳴鍾集僧和合布
T13n0397_p0237a19║薩羯磨等事。房舍床榻臥具湯藥同共受用。
T13n0397_p0237a20║乃至百千眾僧在一伽藍若阿蘭若處。鳴鍾集
T13n0397_p0237a21║僧和合布薩。房舍臥具衣服湯藥同心受用。
T13n0397_p0237a22║而不貪著亦不繫念。不如其驎陀鳥貪著
T13n0397_p0237a23║諸肉。食盡乃止終不中捨。持法比丘則不如
T13n0397_p0237a24║是。初中後夜減省睡眠。精進誦經坐禪修道。
T13n0397_p0237a25║背捨生死向涅槃路。如是比丘不稱他短不
T13n0397_p0237a26║說己長。謙下卑遜不自憍高。衣食知足頭陀
T13n0397_p0237a27║精進不放逸行。係念思惟心不馳散。於一切
T13n0397_p0237a28║眾生起慈悲心憐愍覆護。大王。如是僧中有
T13n0397_p0237a29║劫奪者獲大罪報。守護饒益得大功德。復次
T13n0397_p0237b01║大王。隨其所在若僧伽藍或阿蘭若處。有五
T13n0397_p0237b02║比丘止住其中。持戒不破清淨具足。乃至於
T13n0397_p0237b03║小罪中生大怖畏。如佛修多羅中所說空行。
T13n0397_p0237b04║若自讀誦。教他讀誦。不誹謗他不說他過。不
T13n0397_p0237b05║稱己長謙下自卑。不生憍慢嫉妒之心。慈悲
T13n0397_p0237b06║憐愍一切眾生。求解脫道出生死海。如是眾
T13n0397_p0237b07║僧。若在伽藍或阿蘭若處。鳴鍾集僧和合受
T13n0397_p0237b08║用。常住僧物乃至湯藥。若復有人如法供養
T13n0397_p0237b09║獲大功德。劫奪侵陵得大罪報。大王。是五比
T13n0397_p0237b10║丘。精進持戒慚愧具足。於小罪中生大怖畏。
T13n0397_p0237b11║行頭陀法住四聖種。如是眾僧所有福德猶
T13n0397_p0237b12║若大海。即是世間天人阿修羅中最上福田。
T13n0397_p0237b13║能令一切眾生離諸苦惱而得涅槃。何況十
T13n0397_p0237b14║人二十三十乃至百千。若有信心剎利婆羅
T13n0397_p0237b15║門毘舍首陀。為供養故鳴鍾集僧。是僧集時
T13n0397_p0237b16║其中或有非法比丘若多若少。共如法比丘
T13n0397_p0237b17║同處集者於是眾中乃至有五比丘。持戒清
T13n0397_p0237b18║淨具足慚愧。於小罪中恒生怖畏終不毀犯。
T13n0397_p0237b19║如是眾僧大修精進。棄捨世間所有諸事。惟
T13n0397_p0237b20║希出世涅槃之道。所有功德無量無邊。是大
T13n0397_p0237b21║福田。應受世間天人供養。是故大王。汝等應
T13n0397_p0237b22║好擁護如法安置。供給所須勿令乏少。若有
T13n0397_p0237b23║非法之人欲相欺陵輕心毀辱者。汝好護持
T13n0397_p0237b24║勿令是等侵擾之也。頻婆娑羅王白佛言。世
T13n0397_p0237b25║尊。我於今者欲有所問惟願聽許。佛言大王。
T13n0397_p0237b26║隨汝意問。王白佛言。世尊。若有破戒比丘。得
T13n0397_p0237b27║與如法眾僧和合共住。受彼上妙衣食臥具
T13n0397_p0237b28║資生所須乃至湯藥不。佛言大王。我今問汝。
T13n0397_p0237b29║隨汝意答。如王國中群臣百官乃至親屬。如
T13n0397_p0237c01║是之人若一若二乃至眾多。犯王國法合其
T13n0397_p0237c02║重罪。王時瞋怒方欲刑戮。王於爾時設於大
T13n0397_p0237c03║會。歌舞作樂歡樂集時。是犯罪人得在會次
T13n0397_p0237c04║同食歌舞歡娛作樂不。王白佛言。如是之人
T13n0397_p0237c05║不得在會。乃至不令與我相見。何況共受集
T13n0397_p0237c06║會歡樂。佛言大王。如是如是。若有比丘破戒
T13n0397_p0237c07║犯罪。實非沙門自言是沙門。實非梵行言我
T13n0397_p0237c08║梵行。如是之人猶如盲人。於生死中流轉退
T13n0397_p0237c09║沒。大王。如是之人於三世諸佛法中具犯禁
T13n0397_p0237c10║戒。以是因緣諸佛如來之所棄捨。非佛弟子
T13n0397_p0237c11║是魔眷屬。常趣惡道不墮僧數。不得在如法
T13n0397_p0237c12║僧中行住坐臥同受房舍臥具資生諸物。乃至
T13n0397_p0237c13║糠[麩-夫+孚]亦不得受。何況得受眾僧上妙供具資
T13n0397_p0237c14║生所須。如是之人佛法之外眾所棄捨。頻婆
T13n0397_p0237c15║娑羅王白佛言。世尊。是破戒比丘不得與如
T13n0397_p0237c16║法眾僧和合共住同受種種衣食臥具湯藥等
T13n0397_p0237c17║物。世尊。是破戒人有何等行類相貌而可得
T13n0397_p0237c18║知。佛言大王。是破戒相初未現時難可了知。
T13n0397_p0237c19║何者是破戒初相。所謂不樂供養三寶和尚
T13n0397_p0237c20║阿闍梨。亦不信重四聖種法而不修習。又不
T13n0397_p0237c21║修行三十七助道法。是名破戒初相。心貪利
T13n0397_p0237c22║養無有慚愧。與諸俗人以為親友。稱讚己德
T13n0397_p0237c23║以自貢高。輕蔑誹謗毀呰他人。心不樂說正
T13n0397_p0237c24║法之言。唯喜好談無益之語。專行魔業惱亂
T13n0397_p0237c25║眾僧。他說一言十語加報。縱心蕩逸終不相
T13n0397_p0237c26║下。猶如惡狗。復似飛烏眾聲亂鳴唯欲求勝。
T13n0397_p0237c27║雖復出家處在眾中。諂曲虛偽專行刺毒。又
T13n0397_p0237c28║如商人持種種物在道而行逢彼惡賊。是破
T13n0397_p0237c29║戒人為沙門中賊。又似獼猴糞塗身已搪突
T13n0397_p0238a01║於人。在於眾中猶如俱蘭吒華無色無香。心
T13n0397_p0238a02║不和合恒出諍訟之言。常貪利養名聞等事。
T13n0397_p0238a03║樂惡比丘及諸俗人以為伴侶而共談語。是
T13n0397_p0238a04║諸比丘乃至未盜眾僧田宅園林奴婢象馬駝
T13n0397_p0238a05║騾牛驢。如是等物難可了知。是名破戒初相。
T13n0397_p0238a06║若盜如是等物是名破戒等相。是相出已失
T13n0397_p0238a07║比丘法。是波羅夷非沙門。不得與如法眾僧
T13n0397_p0238a08║同共止住。應當擯出。眾告大王。是持戒比丘。
T13n0397_p0238a09║寧與旃陀羅同共止住。不與破戒之人同住
T13n0397_p0238a10║居止。如樹枯朽火從內起。根本既燒枝葉亦
T13n0397_p0238a11║盡。破戒比丘亦復如是。以破戒火燒諸功德。
T13n0397_p0238a12║善根果報悉盡無餘。於未來世墮三惡道。遠
T13n0397_p0238a13║捨慈悲而行魔業。譬如廁溷不可為淨。謗諸
T13n0397_p0238a14║賢聖斷三寶種。法海乾竭壞正法城。誑惑施
T13n0397_p0238a15║主惱亂清眾。如法比丘僧和合時違諍不隨。
T13n0397_p0238a16║彼破戒比丘盜僧物因緣故。國主剎利婆羅
T13n0397_p0238a17║門毘舍首陀乃至若男若女一切施主等。雖
T13n0397_p0238a18║捨所須空無所得。失人天路墮惡道中。是故
T13n0397_p0238a19║大王。汝等當知。彼破戒人無有慚愧。以劫盜
T13n0397_p0238a20║心取彼僧物以為己有。是如法比丘隨其住
T13n0397_p0238a21║處。若在林中或在伽藍。不應共住應生慈愍。
T13n0397_p0238a22║方便示教遣令出眾。語言。長老汝等不應住
T13n0397_p0238a23║此。如是三諫。是破戒人若去者善。若不出眾
T13n0397_p0238a24║如法比丘不得瞋罵。應告國王剎利婆羅門
T13n0397_p0238a25║毘舍首陀及有勢力者言。此有比丘不如法
T13n0397_p0238a26║行恒相擾亂。不令我等安心行道。惟願撿
T13n0397_p0238a27║挍勿令侵惱。而彼國王剎利乃至聚落主等。
T13n0397_p0238a28║應當治之驅逐令出。若彼剎利王等取彼破
T13n0397_p0238a29║戒比丘飲食財物而不驅遣者。如法比丘亦
T13n0397_p0238b01║不應瞋。莫貪住處及資生等。默然捨去更求
T13n0397_p0238b02║餘處無難之所。若在山林窟中。或阿蘭若地。
T13n0397_p0238b03║隨其靜處就彼而住。頻婆娑羅王聞此語已。
T13n0397_p0238b04║悲啼號泣而白佛言。世尊。剎利婆羅門毘舍
T13n0397_p0238b05║首陀乃至聚落主。為衣食資財故護彼破戒
T13n0397_p0238b06║比丘與其勢力。令此如法比丘捨其住處。以
T13n0397_p0238b07║是因緣於當來世墮大地獄受無量苦。於三
T13n0397_p0238b08║惡道輪迴往反難得免出。於未來世有無量
T13n0397_p0238b09║無邊恒河沙等諸佛出現於世。具大慈悲入
T13n0397_p0238b10║生死中度苦眾生。而不能令彼等國王剎利
T13n0397_p0238b11║婆羅門及聚落主捨惡趣報得人天身。何以
T13n0397_p0238b12║故。不受如法比丘語故。又不供給供養故。受
T13n0397_p0238b13║如是等大罪果報。佛言大王。於當來世諸國
T13n0397_p0238b14║土中有信心剎利婆羅門毘舍首陀。為供給
T13n0397_p0238b15║供養如法比丘因緣故。若造伽藍靜處。或阿
T13n0397_p0238b16║蘭若處起立房堂。施與如法比丘。或捨田宅
T13n0397_p0238b17║園林奴婢種種所須資生雜物乃至湯藥。以
T13n0397_p0238b18║如是供養因緣故。彼諸施主於當來世。或生
T13n0397_p0238b19║剎利婆羅門大姓等家。六欲諸天乃至有頂。
T13n0397_p0238b20║或生他方淨佛世界值佛聞法。不久當得阿
T13n0397_p0238b21║耨多羅三藐三菩提。若復有人於我法中。為
T13n0397_p0238b22║求福德涅槃道故。應當供養供給如法比丘。
T13n0397_p0238b23║爾時頻婆娑羅王白佛言。世尊。是諸比丘雖
T13n0397_p0238b24║犯破戒初相。然未盜僧物。如是之人。云何不
T13n0397_p0238b25║得與如法比丘同共住止同飲食衣服等和
T13n0397_p0238b26║合受用。佛言大王。我今問汝。隨汝意答。若王
T13n0397_p0238b27║眷屬大臣宰相。犯王國法造種種罪。唯不合
T13n0397_p0238b28║死有刑流者。如是之人。王若設會歌舞作樂
T13n0397_p0238b29║大集之時。得在會次同受飲食共歡樂不。王
T13n0397_p0238c01║白佛言。世尊。如是之人尚不欲見。何況得在
T13n0397_p0238c02║會所同受歡樂。爾時佛告王言大王。若有富
T13n0397_p0238c03║伽羅具造諸惡。於三惡趣不能勉離。如是之
T13n0397_p0238c04║人受他田宅園林象馬車牛資生之具。如此
T13n0397_p0238c05║之人非佛弟子。非沙門非釋子。於三世佛法
T13n0397_p0238c06║中是大罪人。不得與行法比丘乃至和合少
T13n0397_p0238c07║時共住同受衣服臥具飲食湯藥。若有剎利
T13n0397_p0238c08║婆羅門毘舍首陀及聚落主等。見破戒人與
T13n0397_p0238c09║持法比丘同住共受衣服等物而不驅遣。彼
T13n0397_p0238c10║剎利等。是三世諸佛正法之中為大罪人。如
T13n0397_p0238c11║是剎利婆羅門等。若不驅擯彼惡比丘。雖復
T13n0397_p0238c12║更修功德種種布施。欲免此罪終不能滅。要
T13n0397_p0238c13║必當墮阿鼻地獄。是故大王。若有欲得自利
T13n0397_p0238c14║利他者。於彼破戒人所不應擁護。何以故。若
T13n0397_p0238c15║有供養彼惡比丘。失人天善根斷三寶種墮
T13n0397_p0238c16║諸惡趣。若剎利婆羅門等。擁護行法比丘。不
T13n0397_p0238c17║令彼惡比丘與共同住和合受用衣服飲食。
T13n0397_p0238c18║是剎利等雖不布施修餘功德。即是三世諸
T13n0397_p0238c19║佛之大檀越。能持三世諸佛正法。是人命終
T13n0397_p0238c20║生於他方淨佛國土。不久當得阿耨多羅三
T13n0397_p0238c21║藐三菩提。是故大王。汝等剎利婆羅門等。應
T13n0397_p0238c22║當擁護供養供給行法比丘。乃至法欲滅時
T13n0397_p0238c23║所有如法比丘。應當擁護供養供給。以是因
T13n0397_p0238c24║緣能令三寶久住不滅。若不擁護如法比丘
T13n0397_p0238c25║我法即滅。若法在世能令人天充滿惡道減
T13n0397_p0238c26║少。王言世尊。有何等人堪為知事守護僧物。
T13n0397_p0238c27║供養供給如法比丘。佛言大王。有二種人堪
T13n0397_p0238c28║持僧事守護僧物。何者為二。一者具八解脫
T13n0397_p0238c29║阿羅漢人。二者須陀洹等三果學人。此二種
T13n0397_p0239a01║人堪知僧事供養眾僧。諸餘比丘。或戒不具
T13n0397_p0239a02║足。心不平等。不令是人為知僧事。
T13n0397_p0239a03║大方等大集經卷第三十四