【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版
# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version
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T13n0397_p0199b16║
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T13n0397_p0199b18║大方等大集經卷第二十九
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T13n0397_p0199b20║　　　　宋涼州沙門智嚴共寶雲譯
T13n0397_p0199b21║無盡意菩薩品第十二之三
T13n0397_p0199b22║爾時無盡意菩薩復語舍利弗。菩薩修慈亦
T13n0397_p0199b23║不可盡。何以故。菩薩之慈無量無邊。是修
T13n0397_p0199b24║慈者無有齊限等眾生界。菩薩修慈發心普
T13n0397_p0199b25║覆。舍利弗。譬如虛空無不普覆。是菩薩慈
T13n0397_p0199b26║亦復如是。一切眾生無不覆者。舍利弗。如
T13n0397_p0199b27║眾生界無量無邊不可窮盡。菩薩修慈亦復
T13n0397_p0199b28║如是。無量無邊無有窮盡虛空無盡故眾生
T13n0397_p0199b29║無盡。眾生無盡故菩薩修慈亦不可盡。是謂
T13n0397_p0199c01║大士所修慈心不可得盡。舍利弗言。善男子。
T13n0397_p0199c02║齊幾名眾生界。無盡意言。所有地界水火風
T13n0397_p0199c03║界其量無邊。而猶不多於眾生界。舍利弗言。
T13n0397_p0199c04║唯善男子。頗可得說譬喻比不。無盡意言
T13n0397_p0199c05║可說。但不得以小事為喻。舍利弗。東方去
T13n0397_p0199c06║此盡一恒沙佛之世界。南西北方四維上
T13n0397_p0199c07║下。皆一恒沙佛世界。作一大海其水滿溢。
T13n0397_p0199c08║使一恒河沙等諸眾生聚集。共以一毛破為
T13n0397_p0199c09║百分以一分毛渧取一渧。如是一恒河沙共
T13n0397_p0199c10║取一渧。二恒河沙共取二渧。如是展轉乃
T13n0397_p0199c11║至盡此滿大海水盡。是眾生界猶不可盡。
T13n0397_p0199c12║菩薩慈心悉能遍覆如是眾生。舍利弗。於意
T13n0397_p0199c13║云何。是修慈善根豈可盡耶。舍利弗言。實
T13n0397_p0199c14║不可盡。唯善男子。是虛空性尚可得盡。菩
T13n0397_p0199c15║薩慈心不可盡也。若有菩薩聞作是說不生
T13n0397_p0199c16║驚怖。當知是人得無盡慈。舍利弗。是慈能
T13n0397_p0199c17║自擁護己身。是慈亦能利益他人。是慈無諍。
T13n0397_p0199c18║是慈能斷一切瞋恚荒穢繫縛。是慈能離諸
T13n0397_p0199c19║結及使。是慈歡喜。是慈不見一切眾生破戒
T13n0397_p0199c20║之過。是慈無熱身心受樂。是慈遠離一切惱
T13n0397_p0199c21║害。是慈能離一切怖畏。是慈能順眾聖人道。
T13n0397_p0199c22║是慈能令瞋者歡喜。是慈能勝一切鬥諍。是
T13n0397_p0199c23║慈能生利養稱歎。是慈莊嚴釋梵威德。是慈
T13n0397_p0199c24║常為智人所讚。是慈常護凡夫愚人。是慈常
T13n0397_p0199c25║能隨順梵道。是慈不雜遠離欲界。是慈能向
T13n0397_p0199c26║解脫法門。是慈能攝一切諸乘。是慈能攝非
T13n0397_p0199c27║財功德。是慈長養一切功德。是慈過諸無作
T13n0397_p0199c28║功德。是慈悉能莊嚴相好。是慈能離下劣鈍
T13n0397_p0199c29║根。是慈能開天人涅槃諸善正道。是慈能離
T13n0397_p0200a01║三惡八難。是慈愛樂諸善法等。是慈如願一
T13n0397_p0200a02║切所欲成就自在。是慈平等於諸眾生。是慈
T13n0397_p0200a03║發行離諸異相。是慈正向持戒之門。是慈能
T13n0397_p0200a04║護諸犯禁者。是慈能成無上忍力。是慈能離
T13n0397_p0200a05║諸慢放逸。是慈發起無諍精進入於正道。
T13n0397_p0200a06║是慈根本入聖禪定。是慈善能分別於心離
T13n0397_p0200a07║諸煩惱。是慈因慧而生總持語言文字。是慈
T13n0397_p0200a08║定伴離魔結伴。是慈常與歡喜同止。是慈
T13n0397_p0200a09║善為心之所使。是慈堅持威儀戒法。是慈
T13n0397_p0200a10║能離諸掉動等。是慈能滅種種諸相。是慈善
T13n0397_p0200a11║香慚愧塗身。是慈能除煩惱臭氣。舍利弗。
T13n0397_p0200a12║夫修慈者。悉能擁護一切眾生。能捨己樂與
T13n0397_p0200a13║他眾生。聲聞修慈齊為己身。菩薩之慈悉為
T13n0397_p0200a14║一切無量眾生。舍利弗。夫修慈者能度諸
T13n0397_p0200a15║流。慈所及處有緣眾生。又緣於法又無所緣。
T13n0397_p0200a16║緣眾生者初發心也。緣法緣者已習行也。緣
T13n0397_p0200a17║無緣者得深法忍也。舍利弗。是名菩薩修行
T13n0397_p0200a18║大慈而不可盡。
T13n0397_p0200a19║復次舍利弗。菩薩摩訶薩修行大悲亦不可
T13n0397_p0200a20║盡。何以故。舍利弗。如人命根即以出息入
T13n0397_p0200a21║息為本。菩薩如是修學大乘。以大悲為本。
T13n0397_p0200a22║如轉輪聖王。以輪寶為本。菩薩如是修一切
T13n0397_p0200a23║智以大悲為本。如大長者唯有一子愍愛情
T13n0397_p0200a24║重。菩薩大悲亦復如是。於諸眾生愛之若子。
T13n0397_p0200a25║如是大悲我已行已。如是大悲作己利已。如
T13n0397_p0200a26║是大悲不假他事。如是大悲己心所作出不
T13n0397_p0200a27║諂曲。如是大悲所作畢竟出正決定。如是大
T13n0397_p0200a28║悲種性所作出於直道。如是大悲心無邪曲
T13n0397_p0200a29║出生正直。如是大悲無有憍慢出眾生境。如
T13n0397_p0200b01║是大悲捐捨己身出如來身。如是大悲不貪
T13n0397_p0200b02║壽命出不作惡。如是大悲擁護眾生出於菩
T13n0397_p0200b03║提。如是大悲護真實法出心清淨。如是大悲
T13n0397_p0200b04║見諸窮厄出拔濟事。如是大悲本誓堅固出
T13n0397_p0200b05║不動心。如是大悲不欺己身人天賢聖出不
T13n0397_p0200b06║虛誑。如是大悲其行清淨出於善業。如是大
T13n0397_p0200b07║悲自捨己樂出與他樂。如是大悲不與他苦
T13n0397_p0200b08║出不焦熱。如是大悲能令眾生捨於重擔出
T13n0397_p0200b09║堅精進。如是大悲有忍勢力出護無力。如是
T13n0397_p0200b10║大悲不厭可污出瞻病者。如是大悲得法自
T13n0397_p0200b11║在出教化鈍根。如是大悲覆自功德出顯他
T13n0397_p0200b12║功業。如是大悲出離諸苦。如是大悲出求無
T13n0397_p0200b13║漏樂。如是大悲出捨所愛物。如是大悲出作
T13n0397_p0200b14║眾善業無所嬈惱。如是大悲出善持禁不捨
T13n0397_p0200b15║毀戒。如是大悲出教化眾生。如是大悲出不
T13n0397_p0200b16║惜身命。如是大悲出捨自支節。如是大悲出
T13n0397_p0200b17║生他善根。如是大悲出自利益善根。如是大
T13n0397_p0200b18║悲出無味諸禪。如是大悲出不厭欲界。如是
T13n0397_p0200b19║大慈出於觀慧。如是大悲出不污善根。如是
T13n0397_p0200b20║大悲出諸眾生如所願成。如是大悲出有為
T13n0397_p0200b21║無為。如是大悲出不證無為。如是大悲出知
T13n0397_p0200b22║眾生性同無為而能教化。如是大悲出護毀
T13n0397_p0200b23║戒者。如是大悲出讚歎佛戒。如是大乘諸悲
T13n0397_p0200b24║出於大悲。以是因緣故名大悲。謂大悲者。
T13n0397_p0200b25║必定善行布施持戒忍辱精進禪定智慧諸助
T13n0397_p0200b26║道法。為得自然無師智慧。營他眾生所作事
T13n0397_p0200b27║業。精勤專著如修己務。以是因緣故名大悲。
T13n0397_p0200b28║舍利弗。是名菩薩修行大悲而不可盡。
T13n0397_p0200b29║復次舍利弗。菩薩摩訶薩。修行於喜亦不可
T13n0397_p0200c01║盡。云何為喜。常念於法歡喜踊躍。不生懈
T13n0397_p0200c02║怠無諸惱熱。離五欲樂住於法樂。心和悅豫
T13n0397_p0200c03║身輕柔軟。意勤勸督心常生悲。樂求如來
T13n0397_p0200c04║無上法身。樂修相好以自莊嚴。聽法無厭
T13n0397_p0200c05║念行正法。行正法已心生歡喜。生歡喜已
T13n0397_p0200c06║具得法悲。常於眾生不生礙心。以增上欲勤
T13n0397_p0200c07║求於法。勤欲法已深心得解甚深佛法。遠
T13n0397_p0200c08║離二乘發無上心。除諸慳惜發於捨心。見來
T13n0397_p0200c09║乞者心生歡喜。捨時歡喜施已無悔。如是布
T13n0397_p0200c10║施三時清淨。得清淨已心則悅豫。於持戒者
T13n0397_p0200c11║常行布施。於毀禁者喜心攝取。自持禁戒心
T13n0397_p0200c12║則清淨。能令惡道怖懼眾生得無所畏遠離
T13n0397_p0200c13║惡處。一心迴向如來禁戒。堅持牢固不可虧
T13n0397_p0200c14║壞。惡罵加己堪忍不報。於諸眾生心無憍慢。
T13n0397_p0200c15║於諸尊長謙下恭敬。言常和悅離於嚬蹙。先
T13n0397_p0200c16║以愛語終無諂曲。不以邪心誘誑於人。不以
T13n0397_p0200c17║利養為他執役。其心清淨無有麤過。於諸不
T13n0397_p0200c18║可不見其過。不求他短不舉人罪。專心正念
T13n0397_p0200c19║諸和敬法。於諸菩薩生如來想。愛說法者重
T13n0397_p0200c20║於己身。愛重如來如惜己命。於諸師長生父
T13n0397_p0200c21║母想。於諸眾生生兒息想。於諸威儀如護頭
T13n0397_p0200c22║首。於諸波羅蜜如愛手足。於諸善法生珍寶
T13n0397_p0200c23║想。於教誨者生五欲想。於知足行生無病想。
T13n0397_p0200c24║愛樂求法生妙藥想。於舉罪者生良醫想。攝
T13n0397_p0200c25║御諸根無有懈怠。是故名喜。是喜寂靜覺知
T13n0397_p0200c26║微妙故。是喜寂滅無恌戲故。是喜行倚不
T13n0397_p0200c27║戲論故。是喜根本心不亂故。是喜多聞取
T13n0397_p0200c28║善語故。是喜平等心柔軟故。是喜勇猛善作
T13n0397_p0200c29║業故。是喜不悔專行善故。是喜正住不懈怠
T13n0397_p0201a01║故。是喜不動無所依故。是喜不共難摧伏故。
T13n0397_p0201a02║是喜實義不忘失故。是喜真實無變異故。是
T13n0397_p0201a03║喜誠諦如所作故。是喜能捨力堅牢故。是喜
T13n0397_p0201a04║大力無能勝故。是喜能作諸佛神力求諸佛
T13n0397_p0201a05║法故。舍利弗。是名菩薩修行於喜而不可
T13n0397_p0201a06║盡。
T13n0397_p0201a07║復次舍利弗。菩薩摩訶薩。修行於捨亦不可
T13n0397_p0201a08║盡。云何菩薩修捨無盡。菩薩行捨。捨有三
T13n0397_p0201a09║種。云何為三。捨諸煩惱。捨護己他。捨時非
T13n0397_p0201a10║時。云何捨諸煩惱。恭敬供養其心不高。輕
T13n0397_p0201a11║蔑毀呰心亦不下。若得利養心不貪恃。若遭
T13n0397_p0201a12║衰惱心亦不愁。若遇譽讚心無喜慶。若遭
T13n0397_p0201a13║毀者心不退縮。若遇譏者心無虧赧。若有
T13n0397_p0201a14║稱者善住法界。若遭苦事心力忍受。若遇
T13n0397_p0201a15║樂事明見無常。放捨所愛斷於瞋恚。於親非
T13n0397_p0201a16║親得平等心。持戒毀戒意無增減。作善作惡
T13n0397_p0201a17║無有二相。於愛非愛心無所著。聞善不善心
T13n0397_p0201a18║能堪忍。於善惡語心不繫著。於昧過患其量
T13n0397_p0201a19║無二。於諸眾生得平等心。於上中下得等光
T13n0397_p0201a20║明。不惜身命好惡名聞同於法界。於實不
T13n0397_p0201a21║實法心得清淨。於世法等得菩薩捨。是名菩
T13n0397_p0201a22║薩捨於煩惱。云何菩薩捨護己他。若被割截
T13n0397_p0201a23║身體支節。心無瞋恨不求讎報。以得捨心故
T13n0397_p0201a24║能捨二。內外身口於此二中不生諍訟。於眼
T13n0397_p0201a25║與色無有欲污。耳聲鼻香舌味身觸意法亦
T13n0397_p0201a26║復如是。故於二中不生諍訟是故名捨。不傷
T13n0397_p0201a27║不害是故名捨。捨護己他是故名捨。於利非
T13n0397_p0201a28║利心行平等是故名捨。於第一義不生諍論
T13n0397_p0201a29║是故名捨。於己心中善能分別是故名捨。觀
T13n0397_p0201b01║捨己身是故名捨。不害他身是故名捨。菩薩
T13n0397_p0201b02║修捨於諸禪定常行捨心。諸佛世尊不聽菩
T13n0397_p0201b03║薩於諸眾生而行捨心。何以故。菩薩常修精
T13n0397_p0201b04║進為利自他勤求善根。是名菩薩捨護己他。
T13n0397_p0201b05║云何捨時非時。非器眾生捨不引接。衰毀譏
T13n0397_p0201b06║苦捨而不受捨求聲聞成決定者。行布施時
T13n0397_p0201b07║捨修持戒。修持戒時捨於布施。修忍辱時捨
T13n0397_p0201b08║施戒進。修精進時捨施戒忍。行禪定時捨於
T13n0397_p0201b09║布施。修智慧時捨五波羅蜜所不應作終不
T13n0397_p0201b10║復作。如是諸法安住戒行。精勤勇猛具足修
T13n0397_p0201b11║行。是名菩薩修無盡捨。
T13n0397_p0201b12║復次舍利弗。菩薩諸通亦不可盡。云何諸通。
T13n0397_p0201b13║天眼通。天耳通。他心通。宿名通。如意通。
T13n0397_p0201b14║云何天眼通菩薩天眼於諸天龍鬼神諸乾闥
T13n0397_p0201b15║婆學無學人聲聞緣覺所有天眼為最第一。
T13n0397_p0201b16║微妙殊勝開達明了。向一切智功德所成。不
T13n0397_p0201b17║與天龍二乘共之。若有十方無量無邊諸佛
T13n0397_p0201b18║世界。所有形貌色像光明。若麤若細若近若
T13n0397_p0201b19║遠。菩薩天眼一切悉見。照了分別善解善見。
T13n0397_p0201b20║亦見其中所有眾生生諸趣者。除無色天其
T13n0397_p0201b21║餘業行生死相續。若業業果分別諸根悉知
T13n0397_p0201b22║無遺。若於十方無量無邊諸佛世尊。所有莊
T13n0397_p0201b23║嚴淨妙國土悉見無餘。如是見已清淨持戒。
T13n0397_p0201b24║願以迴向莊嚴己土。住是持戒如其所願。悉
T13n0397_p0201b25║得成就無量大利。菩薩天眼亦見其中。菩薩
T13n0397_p0201b26║大眾修行於道。身四威儀及正憶念。得解
T13n0397_p0201b27║脫法安住總持。辯才方便入慧方便。見已自
T13n0397_p0201b28║修如是諸行悉令備足。是菩薩眼清淨無礙
T13n0397_p0201b29║得見色故。是眼不污不著色故。是眼解脫遠
T13n0397_p0201c01║離諸見煩惱故。是眼清淨性明了故。是眼不
T13n0397_p0201c02║依離所緣故。是眼不發斷煩惱故。是眼無翳
T13n0397_p0201c03║斷疑網故。是眼不起斷障礙故。是眼得明照
T13n0397_p0201c04║了法故。是眼念知不行識故。是眼無貪瞋恚
T13n0397_p0201c05║愚癡能斷一切諸結使故。是眼無上趣聖本
T13n0397_p0201c06║故。是眼無礙平等光明照眾生故。是眼無垢
T13n0397_p0201c07║斷惡法故。是眼不染性清淨故。是眼入佛
T13n0397_p0201c08║眼畢竟不捨故。是眼不縛斷愛恚故。是眼行
T13n0397_p0201c09║義出於真實修行念知淨道法故。何以故。是
T13n0397_p0201c10║大士安住大悲深解法相。善分別義無有諍
T13n0397_p0201c11║訟。隨見聞說背不善法。趣向道場心無障礙。
T13n0397_p0201c12║見慳惜人能捨財施。見毀禁者修持淨戒。見
T13n0397_p0201c13║瞋恚者修忍不諍。見懈怠者攝取勸勵。見
T13n0397_p0201c14║散心者示諸禪支。無智慧者施與慧眼。行
T13n0397_p0201c15║邪道者示以正道。修下行者為說甚深微妙
T13n0397_p0201c16║佛法令入一切智。不退諸通具足菩提。舍利
T13n0397_p0201c17║弗。是名菩薩天眼神通而不可盡。
T13n0397_p0201c18║復次舍利弗。菩薩摩訶薩天耳神通亦不
T13n0397_p0201c19║可盡。云何菩薩天耳神通。若十方無量無邊
T13n0397_p0201c20║諸佛世界所有諸聲。所謂天龍鬼神乾闥婆
T13n0397_p0201c21║阿修羅迦樓羅緊那羅摩[目*侯]羅伽人非人聲。
T13n0397_p0201c22║及以聖聲。所謂聲聞緣覺菩薩正遍知聲。一
T13n0397_p0201c23║切凡是耳根所對。乃至地獄餓鬼畜生。蠅蟻
T13n0397_p0201c24║蚊虻所有諸聲一切悉聞。若諸眾生心所緣
T13n0397_p0201c25║處。若善不善無記所作事業。出諸音聲。一
T13n0397_p0201c26║切悉解。若口善業口不善業口無記業。如是
T13n0397_p0201c27║諸業悉如實知。若有口業因於愛欲說瞋說
T13n0397_p0201c28║癡。若有口業因於瞋恚說欲說癡。若有口業
T13n0397_p0201c29║因於愚癡說欲說瞋。若因欲說欲因瞋說瞋
T13n0397_p0202a01║因癡說癡。如是諸聲亦皆能知。或有口業心
T13n0397_p0202a02║淨口麤。或有口業口淨心麤。或有口業口淨
T13n0397_p0202a03║心淨。或有口業口麤心麤。如是一切無礙耳
T13n0397_p0202a04║通能如實知。是菩薩天耳。亦知聖聲及非聖
T13n0397_p0202a05║聲。若聞聖聲不生愛著。聞非聖聲心不生
T13n0397_p0202a06║礙。於聖人聲得具大慈。非聖人聲得具大悲。
T13n0397_p0202a07║若聞過去未來諸聲。得盡本際如實正智。是
T13n0397_p0202a08║菩薩天耳。得聞一切諸佛世尊所說妙法。聞
T13n0397_p0202a09║已憶念正智總持不忘不失。隨眾生器而為
T13n0397_p0202a10║說法。善知諸法堅不堅相。是菩薩若聽一佛
T13n0397_p0202a11║說法。不聞餘佛所說法者無有是處。一切諸
T13n0397_p0202a12║佛所可演說悉能聽受。菩薩若聞善不善無
T13n0397_p0202a13║記法聲。皆悉善知時與非時。所謂若有眾時
T13n0397_p0202a14║非說法時。聞已默然而無所說。若有說時非
T13n0397_p0202a15║有眾時。所謂正為一人能堪受者。是故雖說
T13n0397_p0202a16║不為一切。事若真實或畏傷他故不為說。事
T13n0397_p0202a17║若不實為利益他。以清淨心方便得說。若所
T13n0397_p0202a18║喜聲即能得聞。所不喜者便不復聞。若於大
T13n0397_p0202a19║眾為諸眾生演說法時。隨其耳識所解所受。
T13n0397_p0202a20║是菩薩天耳悉得聞知。若說法時或有眾生。
T13n0397_p0202a21║應解悟者便得聞法。不解悟者則便不聞。是
T13n0397_p0202a22║菩薩耳界法界其性清淨。知見我人眾生悉
T13n0397_p0202a23║清淨故。是菩薩正分別耳界。如言語文字所
T13n0397_p0202a24║說之相。若有五趣雜類眾生。隨其所解言語
T13n0397_p0202a25║音聲而為說法。持是天耳迴向如來所得耳
T13n0397_p0202a26║界。不求餘乘故。舍利弗。是名菩薩天耳神
T13n0397_p0202a27║通而不可盡。
T13n0397_p0202a28║復次舍利弗。菩薩知他心通亦不可盡。云何
T13n0397_p0202a29║菩薩知他心通。若諸眾生上中下心菩薩悉
T13n0397_p0202b01║知。知是眾生因施根心相。知是眾生因戒根
T13n0397_p0202b02║心相。知是眾生因忍根心相。知是眾生因進
T13n0397_p0202b03║根心相。知是眾生因定根心相。知是眾生因
T13n0397_p0202b04║智根心相。知是眾生因慈悲喜捨根心相。知
T13n0397_p0202b05║是眾生因聲聞緣覺大乘根心相。知是眾生
T13n0397_p0202b06║因力增上善根具足。知是眾生因行增上善
T13n0397_p0202b07║根故得生此。知是眾生其行清淨心不清淨。
T13n0397_p0202b08║知是眾生其行不淨而心清淨。知是眾生心
T13n0397_p0202b09║行俱淨。知是眾生行之與心二俱不淨。知是
T13n0397_p0202b10║眾生過去世心諸根行因。知是眾生隨緣悟
T13n0397_p0202b11║法。是名菩薩知他心智。又復知他未來世心。
T13n0397_p0202b12║知是眾生未來世中有持戒因。現在世中有
T13n0397_p0202b13║布施因。知是眾生未來世中有忍辱因。現在
T13n0397_p0202b14║世中有持戒因。知是眾生未來世中有精進
T13n0397_p0202b15║因。現在世中有忍辱因。知是眾生未來世中
T13n0397_p0202b16║有禪定因。現在世中有精進因。知是眾生未
T13n0397_p0202b17║來世中有智慧因。現在世中行俗心因。知是
T13n0397_p0202b18║眾生未來世中發大乘因。現在世中有下根
T13n0397_p0202b19║因。未來眾生有如是等諸因諸緣。是諸因緣
T13n0397_p0202b20║能如實知。是菩薩於未受化眾生終不疲厭。
T13n0397_p0202b21║如其心根如實能知。隨其器量而為說法。若
T13n0397_p0202b22║樂少聞則不多說。說必有益功不唐捐。是名
T13n0397_p0202b23║菩薩知他心智。若現在世眾生所行。心心數
T13n0397_p0202b24║法悉如實知。所謂欲心如實知。欲心離欲心
T13n0397_p0202b25║如實知。離欲心恚心如實知。恚心離恚心
T13n0397_p0202b26║如實知。離恚心癡心如實知。癡心離癡心如
T13n0397_p0202b27║實知。離癡心散心如實知。散心攝心如實知。
T13n0397_p0202b28║攝心懈怠心如實知。懈怠心精進心如實知。
T13n0397_p0202b29║精進心下心如實知。下心上心如實知。上心
T13n0397_p0202c01║亂心如實知。亂心定心如實知。定心無解脫
T13n0397_p0202c02║心如實知。無解脫心有解脫心如實知。有解
T13n0397_p0202c03║脫心無寂靜心如實知。無寂靜心有寂靜心
T13n0397_p0202c04║如實知。有寂靜心有量心如實知。有量心
T13n0397_p0202c05║無量心如實知。無量心一一眾生一一煩惱
T13n0397_p0202c06║纏覆心者一切皆知。如是知已。如其出道而
T13n0397_p0202c07║為說法。又是菩薩所住之處。先觀眾生知
T13n0397_p0202c08║其根量。隨而為說出要之法。是諸眾生上中
T13n0397_p0202c09║下根悉如實知。是菩薩心知他心時無有障
T13n0397_p0202c10║礙。何以故。是菩薩心智猛利善分別故。念
T13n0397_p0202c11║意進慧之所知故。善能解了菩提相故。斷諸
T13n0397_p0202c12║習氣故。清淨無垢故。明了無諍故。無諸煩
T13n0397_p0202c13║惱故。無有淵流故。照一切法故。善入一切
T13n0397_p0202c14║眾生心故。能如是解。是菩薩心智猛利。於
T13n0397_p0202c15║如是法正入知者。是名菩薩他心智通而不
T13n0397_p0202c16║可盡。
T13n0397_p0202c17║復次舍利弗。菩薩宿命智通亦不可盡。云何
T13n0397_p0202c18║菩薩宿命智通。是菩薩念宿命事。若自若他
T13n0397_p0202c19║善受憶持。安住法界無有傾動。無傾動者能
T13n0397_p0202c20║善解了善作業故。是念無惱安住禪定故。是
T13n0397_p0202c21║念無畏善攝智慧故。是念不從他求現得善
T13n0397_p0202c22║知故。是念正憶畢竟不失故。是念助功德善
T13n0397_p0202c23║解大乘故。是念助智不從他具足故。是念
T13n0397_p0202c24║善根諸波羅蜜具足能到一切佛法故。是宿
T13n0397_p0202c25║命智。若念一生二生三生四生五生十生二
T13n0397_p0202c26║十生三十生四十生五十生。乃至百生千生
T13n0397_p0202c27║百千生無量百生無量千生無量百千生。及
T13n0397_p0202c28║天地成壞無量成世無量壞世無量成壞世無
T13n0397_p0202c29║量成壞劫。知諸眾生於是中生如是種姓如
T13n0397_p0203a01║是名字如是色像如是飲食如是壽命受苦樂
T13n0397_p0203a02║等。於是中死還是中生。於彼中死還彼中生。
T13n0397_p0203a03║是菩薩念如是等無量生死。自念宿世及他
T13n0397_p0203a04║眾生盡過去際。是菩薩念自善根迴向阿耨
T13n0397_p0203a05║多羅三藐三菩提。念他善根願令發阿耨多
T13n0397_p0203a06║羅三藐三菩提心。是菩薩以正念心。於本
T13n0397_p0203a07║生死行苦。善觀無常苦無我。若觀無常苦無
T13n0397_p0203a08║我者。於諸色欲封祿壽命眷屬自在悉無貪
T13n0397_p0203a09║著。亦復不貪釋梵護世轉輪聖王及受生處
T13n0397_p0203a10║五欲歡樂。為化眾生故現受生。是菩薩念於
T13n0397_p0203a11║無常苦無我已。過去穢行發露懺悔。現世諸
T13n0397_p0203a12║惡乃至失命終不為之。過去善根欲令增廣。
T13n0397_p0203a13║迴向阿耨多羅三藐三菩提。現在善根與眾
T13n0397_p0203a14║生共。迴向阿耨多羅三藐三菩提。是菩薩離
T13n0397_p0203a15║諸惡願不斷三寶種故。所有善根悉以迴向
T13n0397_p0203a16║阿耨多羅三藐三菩提。舍利弗。是名菩薩念
T13n0397_p0203a17║宿命智而不可盡。
T13n0397_p0203a18║復次舍利弗。菩薩摩訶薩如意神通亦不可
T13n0397_p0203a19║盡。云何菩薩如意神通。若欲進心慧所攝諸
T13n0397_p0203a20║法。調伏柔和心得自在。善修集故。現在能
T13n0397_p0203a21║得是如意通。是菩薩作種種神通變化。以是
T13n0397_p0203a22║神通為化眾生。是菩薩一一示現種種神通
T13n0397_p0203a23║教化眾生。所謂若色相若力勢若變化。是菩
T13n0397_p0203a24║薩示種種色相。令眾生見見已心伏。所謂
T13n0397_p0203a25║若佛色像若緣覺色像若聲聞色像若釋梵護
T13n0397_p0203a26║世轉輪聖王色像。及餘種種無量色像。乃
T13n0397_p0203a27║至示現畜生色像。化眾生故作是示現。示現
T13n0397_p0203a28║是已隨其所應而為說法。若有眾生自謂己
T13n0397_p0203a29║身有大勢力。而起憍慢瞋恚貢高。菩薩欲為
T13n0397_p0203b01║調伏如是諸眾生故示現大力。所謂示現那
T13n0397_p0203b02║羅延力四分之一或四分之二或四分之三。
T13n0397_p0203b03║或全示現須彌山王高十六萬八千由旬縱
T13n0397_p0203b04║廣八萬四千由延。以三指舉擲置他方無量
T13n0397_p0203b05║世界。譬如擲一阿摩勒果。於菩薩力而無損
T13n0397_p0203b06║減。斷取三千大千世界。下盡水際以手舉之。
T13n0397_p0203b07║高至有頂住經一劫。菩薩成就示現如是大
T13n0397_p0203b08║勢力時。能令如是瞋恚憍慢貢高眾生內善
T13n0397_p0203b09║調伏。知調伏已然後隨應而為說法。是菩薩
T13n0397_p0203b10║修如意通。能得智慧變化勢力。以變化力諸
T13n0397_p0203b11║所欲作悉得成就。能變大海以為牛跡大海
T13n0397_p0203b12║不小。又變牛跡以為大海牛跡不大。若劫欲
T13n0397_p0203b13║盡火災起時。欲變為水能如意變。水災起
T13n0397_p0203b14║時能變為火。風災起時能變為火。火災起時
T13n0397_p0203b15║能變為風。風災起時能變為水。水災起時能
T13n0397_p0203b16║變為風。如是變化皆悉成就。若上中下法隨
T13n0397_p0203b17║意變化。唯除諸佛。更無有人能移動留礙破
T13n0397_p0203b18║壞。菩薩如意神通。所謂釋梵天王魔王波旬
T13n0397_p0203b19║及其眷屬。是菩薩作種種變化。示諸眾生令
T13n0397_p0203b20║歡喜已。然後隨意而為說法。是菩薩神通勇
T13n0397_p0203b21║健自在。能過諸魔煩惱境界。入於佛界不惱
T13n0397_p0203b22║眾生。所有善根皆悉成就。一切魔眾無能
T13n0397_p0203b23║斷者。舍利弗。是名菩薩如意神通而不可
T13n0397_p0203b24║盡。
T13n0397_p0203b25║復次舍利弗。菩薩四攝亦不可盡。云何為四。
T13n0397_p0203b26║一者布施二者愛語三者利行四者同利。云
T13n0397_p0203b27║何布施。施有二種。財施法施。云何愛語。
T13n0397_p0203b28║於求財人及聽法者柔和與語。云何利行。於
T13n0397_p0203b29║求財人及聽法者。隨其所求悉令滿足。云
T13n0397_p0203c01║何同利。求財法者以大乘己利令彼安止。又
T13n0397_p0203c02║復施者。見諸乞求心生清淨。愛語者。於諸
T13n0397_p0203c03║乞士心生歡喜。利行者。於諸乞士隨其所利
T13n0397_p0203c04║而令具足。同利者。常以大乘勸誨眾生。復
T13n0397_p0203c05║次施者。所謂捨心。愛語者。行無限齊。利
T13n0397_p0203c06║行者。畢竟不悔。同利者。迴向大乘。復次施
T13n0397_p0203c07║者。起慈行捨。愛語者。不捨喜心。利行者。大
T13n0397_p0203c08║悲莊嚴利於眾生。同利者。捨於高下。發心
T13n0397_p0203c09║迴向一切種智。復次施者。如法求財清淨行
T13n0397_p0203c10║施。愛語者。將導愛者安止善法。利行者。說
T13n0397_p0203c11║於己利以利益他。同利者。令諸眾生發一切
T13n0397_p0203c12║智心。復次施者。捨於內外。愛語者。功德智
T13n0397_p0203c13║慧心無吝惜。利行者。捨自利行而行利他。
T13n0397_p0203c14║同利者。棄捨重位心初無悔。復次法施者。
T13n0397_p0203c15║如所聞法悉能演說。愛語者。不為利養而演
T13n0397_p0203c16║說法。利行者。誨他諷誦心無疲厭。同利者。
T13n0397_p0203c17║一切智心所得妙法。即以此法勸勵眾生。復
T13n0397_p0203c18║次法施者。若有眾生一一聽法次第為說而
T13n0397_p0203c19║無錯謬。惡語者。為人說法不辭遠近。利行
T13n0397_p0203c20║者。有求法人供給衣服飲食臥具病瘦醫藥
T13n0397_p0203c21║令無所乏。既施所安然後隨應而為演說。
T13n0397_p0203c22║同利者。凡所講說常勸眾生。迴向阿耨多
T13n0397_p0203c23║羅三藐三菩提。復次法施者。於諸施中知其
T13n0397_p0203c24║最勝。以此勝法為人演說。愛語者。常為利
T13n0397_p0203c25║益眾生故說。利行者隨義而說不隨文字。同
T13n0397_p0203c26║利者。常為具足佛法故說。復次施者。具足
T13n0397_p0203c27║檀波羅蜜。愛語者。具足尸羅羼提波羅蜜。
T13n0397_p0203c28║利行者。具足毘梨耶波羅蜜。同利者。具足禪
T13n0397_p0203c29║那般若波羅蜜。復次施者。初發菩提。愛語
T13n0397_p0204a01║者。修行菩提。利行者。不退菩提。同利者。
T13n0397_p0204a02║一生補處。復次施者。安住菩提種子根本。
T13n0397_p0204a03║愛語者。滋長菩提芽莖枝葉。利行者。漸以
T13n0397_p0204a04║開敷生菩提華。同利者。已能成就菩提果實。
T13n0397_p0204a05║舍利弗。是名菩薩以四攝法攝取眾生而不
T13n0397_p0204a06║可盡。
T13n0397_p0204a07║復次舍利弗。菩薩摩訶薩四無礙智。亦不
T13n0397_p0204a08║可盡。云何為四。一者義無礙。二者法無礙。
T13n0397_p0204a09║三者辭無礙。四者樂說無礙。云何義無礙。
T13n0397_p0204a10║於諸法中知第一義。是比智。是因智。是緣
T13n0397_p0204a11║智。是和合智。是不墮邊智。是不住中智。是
T13n0397_p0204a12║十二因緣智。是不異法性智。是如實智。是
T13n0397_p0204a13║真際智。是覺空空智。是無相相智。是無願
T13n0397_p0204a14║願智。是無為為智。是觀一相智。是觀無我
T13n0397_p0204a15║智。是觀無眾生智。是觀無命智。是觀無我
T13n0397_p0204a16║第一義智。是觀過去無罣礙智。是觀未來無
T13n0397_p0204a17║有邊智。是觀現在一切種智。是觀諸陰如怨
T13n0397_p0204a18║賊智。是觀諸界如毒蛇智。是觀諸入如空聚
T13n0397_p0204a19║智。是觀內法永寂滅智。是觀外法無行處智。
T13n0397_p0204a20║是觀所緣如幻化智。是觀念正住智。是觀忍
T13n0397_p0204a21║正法智。是觀自身智。是觀了諸諦智。是苦
T13n0397_p0204a22║不和合智。是集不作智。是滅自性智。是道
T13n0397_p0204a23║能到智。是分別諸法智。是觀眾生諸根心行
T13n0397_p0204a24║隨所入智。是諸力無能伏智。是諸覺如實解
T13n0397_p0204a25║智。是禪定受持智。是慧光明智。是幻化莊
T13n0397_p0204a26║嚴智。是熱時焰迷惑智。是夢中所欲智。是
T13n0397_p0204a27║響所緣智。是鏡中像無去來智。是種種相無
T13n0397_p0204a28║相智。是扼離扼智。是取生離生智。是聲
T13n0397_p0204a29║聞乘從他聞智。是緣覺乘觀十二緣智。是大
T13n0397_p0204b01║乘具足一切善根智。舍利弗。是名菩薩義無
T13n0397_p0204b02║礙智。又復義無礙者。思一切法義。何以故。
T13n0397_p0204b03║是一切法無我眾生無命無人。如無我眾生
T13n0397_p0204b04║無命無人即名為義。如命義者色等諸法亦
T13n0397_p0204b05║復如是是名義無礙。又復義無礙者。是無住
T13n0397_p0204b06║說。是無盡說。是得一切法說。如是義無礙
T13n0397_p0204b07║者。諸佛所許。是真實義無別無異。智慧分
T13n0397_p0204b08║別無有障礙。是名菩薩義無礙智而不可盡。
T13n0397_p0204b09║舍利弗。云何菩薩法無礙智。若觀諸法。所
T13n0397_p0204b10║謂善法不善法。世法出世法。可作法不可作
T13n0397_p0204b11║法。有漏法無漏法。有為法無為法。黑法白
T13n0397_p0204b12║法。生死法涅槃法。是智法性平等。是智
T13n0397_p0204b13║菩提平等。是智性平等。是名法無礙智。又
T13n0397_p0204b14║復法無礙者。觀於眾生。多欲心行。少欲心
T13n0397_p0204b15║行。初發欲心行。欲相心行。現在所緣欲心
T13n0397_p0204b16║行。現在因緣欲心行。有眾生內有欲行外無
T13n0397_p0204b17║欲行。外有欲行內無欲行。有內外欲行。有
T13n0397_p0204b18║內外無欲行。有色欲行非聲香味觸。有聲欲
T13n0397_p0204b19║行非色香味觸。有香欲行非色聲味觸。有味
T13n0397_p0204b20║欲行非色聲香觸。有觸欲行非色聲香味。入
T13n0397_p0204b21║如是觀眾生諸欲行門行。欲行者二萬一千
T13n0397_p0204b22║行。恚行者二萬一千行。癡行者二萬一千
T13n0397_p0204b23║行。等分行者二萬一千行。觀如是眾生八
T13n0397_p0204b24║萬四千心之所行如實而知。隨其所應而為
T13n0397_p0204b25║說法。舍利弗。是名菩薩法無礙智。而不可
T13n0397_p0204b26║盡。
T13n0397_p0204b27║舍利弗。云何菩薩辭無礙智。於諸音聲悉觀
T13n0397_p0204b28║了知。所謂天龍鬼神乾闥婆阿修羅迦樓羅
T13n0397_p0204b29║緊那羅摩[目*侯]羅伽人非人如是言語文字音
T13n0397_p0204c01║聲皆悉能知。如是五道雜類眾生。隨其種類
T13n0397_p0204c02║一一音聲語言文字而為說法。是名辭無礙
T13n0397_p0204c03║智。如是語法文字思惟覺了無礙。是菩薩知
T13n0397_p0204c04║一語二語三語乃至多語男語女語非男女語
T13n0397_p0204c05║過去語未來語現在語。知積一字至多字語。
T13n0397_p0204c06║是名辭無礙智。是辭無礙智。說時無謬無有
T13n0397_p0204c07║滯礙。妙語通暢所言審諦正直無麤。所有文
T13n0397_p0204c08║辭具足莊嚴。大眾聞者無不歡喜。如是種種
T13n0397_p0204c09║微妙音聲。深遠廣普莊嚴俗諦第一義諦。以
T13n0397_p0204c10║智慧箭善射邪見。是辭無礙諸佛所許。能令
T13n0397_p0204c11║眾生皆得歡喜。舍利弗。是名菩薩辭無礙智
T13n0397_p0204c12║而不可盡。
T13n0397_p0204c13║舍利弗。云何菩薩樂說無礙智不可窮盡。所
T13n0397_p0204c14║說無礙所說不住。所說速疾所說捷利。如所
T13n0397_p0204c15║問答無罣礙答。無違逆答。是相應答。住忍
T13n0397_p0204c16║力答。依二諦答。依施戒忍進定慧答。依一切
T13n0397_p0204c17║法章句而答。依於念處正勤如意根力覺道
T13n0397_p0204c18║甚深義答。依寂滅思惟答。所謂樂說無礙智
T13n0397_p0204c19║者。若一切言語文字。口所分別正直而答。
T13n0397_p0204c20║所謂一切禪定三摩跋提真諦智答。辯暢
T13n0397_p0204c21║三乘隨諸眾生一切心行如應而答。所言巧
T13n0397_p0204c22║妙非如啞羊。強梁麤惡卒暴恌戲。如是
T13n0397_p0204c23║之語悉無復有。所宣寂滅人所受用。威德之
T13n0397_p0204c24║言無諸纏縛。相應無違微妙柔軟。無可譏訶
T13n0397_p0204c25║聖人所讚。如佛世尊所教誨語。梵音清徹一
T13n0397_p0204c26║切悉聞。是樂說無礙智諸佛所許。為他眾生
T13n0397_p0204c27║說微妙法。聞是法者得出世樂滅盡諸苦。是
T13n0397_p0204c28║名樂說無礙智也。舍利弗。是名菩薩摩訶薩
T13n0397_p0204c29║四無礙智而不可盡。
T13n0397_p0205a01║復次舍利弗。菩薩摩訶薩有四依法亦不
T13n0397_p0205a02║可盡。何等為四。依義不依語。依智不依識。
T13n0397_p0205a03║依了義經不依不了義經。依法不依人。云何
T13n0397_p0205a04║依義不依語。語者若入世法中而有所說。
T13n0397_p0205a05║義者解出世法無文字相。語者若說布施調
T13n0397_p0205a06║伏擁護。義者知施戒忍入於平等。語者稱說
T13n0397_p0205a07║生死。義者知生死無性。語者說涅槃味。義
T13n0397_p0205a08║者知涅槃無性。語者若說諸乘隨所安止。義
T13n0397_p0205a09║者善知諸乘入一相智門。語者若說諸捨。義
T13n0397_p0205a10║者三種清淨。語者說身口意受持淨戒功德
T13n0397_p0205a11║威儀。義者了身口意皆無所作。而能護持一
T13n0397_p0205a12║切淨戒。語者若說忍辱斷除恚怒貢高憍慢。
T13n0397_p0205a13║義者了達諸法得無生忍。語者若說勤行一
T13n0397_p0205a14║切善根。義者安住精進無有終始。語者若說
T13n0397_p0205a15║諸禪解脫三昧三摩跋提。義者知滅盡定。語
T13n0397_p0205a16║者悉能聞持一切文字智慧根本。義者知是
T13n0397_p0205a17║慧義不可宣說。語者說三十七助道之法。義
T13n0397_p0205a18║者正知修行諸助道法能證於果。語者說苦
T13n0397_p0205a19║集道諦。義者證於滅諦。語者說無明根本乃
T13n0397_p0205a20║至生緣老死。義者知無明滅乃至老死滅。語
T13n0397_p0205a21║者說助定慧法。義者明解脫智。語者說貪恚
T13n0397_p0205a22║癡。義者解不善根即是解脫。語者脫障礙
T13n0397_p0205a23║法。義者得無礙解脫。語者稱說三寶無量功
T13n0397_p0205a24║德。義者三寶功德離欲法性同無為相。語者
T13n0397_p0205a25║說從發心至坐道場。修集莊嚴菩提功德。
T13n0397_p0205a26║義者以一念慧覺一切法。舍利弗。舉要言之。
T13n0397_p0205a27║能說八萬四千法聚是名為語。知諸文字不
T13n0397_p0205a28║可宣說是名為義。云何依智不依於識。識者
T13n0397_p0205a29║四識住處。何等四。色識住處。受想行識住
T13n0397_p0205b01║處。智者解了四識性無所住。識者若識地大
T13n0397_p0205b02║水火風大。智者識住四大法性無別。識者眼
T13n0397_p0205b03║識色住。耳鼻舌身意識法住。智者內性寂滅
T13n0397_p0205b04║外無所行。了知諸法無有憶想。識者專取
T13n0397_p0205b05║所緣思惟分別。智者心無所緣不取相貌。於
T13n0397_p0205b06║諸法中無所悕求。識者行有為法。智者知
T13n0397_p0205b07║無為法識無所行。無為法性無有識知。識者
T13n0397_p0205b08║生住滅相。智者無生住滅相。舍利弗。是名
T13n0397_p0205b09║依智不依於識。
T13n0397_p0205b10║云何依了義經不依不了義經。不了義經者
T13n0397_p0205b11║分別修道。了義經者不分別果。不了義經
T13n0397_p0205b12║者所作行業信有果報。了義經者盡諸煩惱。
T13n0397_p0205b13║不了義經者訶諸煩惱。了義經者讚白淨法。
T13n0397_p0205b14║不了義經者說生死苦惱。了義經者生死涅
T13n0397_p0205b15║槃一相無二。不了義經者讚說種種莊嚴文
T13n0397_p0205b16║字。了義經者說甚深經難持難了。不了義經
T13n0397_p0205b17║者多為眾生說罪福相。令聞法者心生欣慼。
T13n0397_p0205b18║了義經者凡所演說必令聽者心得調伏。不
T13n0397_p0205b19║了義經者若說我人眾生壽命養育士夫作者
T13n0397_p0205b20║受者。種種文辭。諸法無有施者受者。而為他
T13n0397_p0205b21║說有施有受。了義經者說空無相無願無作
T13n0397_p0205b22║無生。無有我人眾生壽命養育士夫作者受
T13n0397_p0205b23║者。常說無量諸解脫門。是名依了義經不依
T13n0397_p0205b24║不了義經。
T13n0397_p0205b25║云何依法不依於人。人者攝取人見作者受
T13n0397_p0205b26║者。法者解無人見作者受者。人者凡夫善人
T13n0397_p0205b27║信行人法行人八人須陀洹人斯陀含人阿那
T13n0397_p0205b28║含人阿羅漢人辟支佛人菩薩人。一人出世
T13n0397_p0205b29║多所利益多人受樂。憐愍世間生大悲心。於
T13n0397_p0205c01║人天中多所餘潤。所謂佛世尊。如是等
T13n0397_p0205c02║名佛依世諦為化眾生故作是說。若有攝取
T13n0397_p0205c03║如是見者。是謂依人。如來為化攝人見者
T13n0397_p0205c04║故。說依法不依於人。是法性者。不變不易
T13n0397_p0205c05║無作非作無住不住一切平等。等亦平等。不
T13n0397_p0205c06║平等者亦復平等。無思無緣得正決定。於
T13n0397_p0205c07║一切法無別無異。性相無礙猶如虛空。是
T13n0397_p0205c08║名法性。若有依止是法性者。終不復離一相
T13n0397_p0205c09║之法。入是門者觀一切法同一法性。是故
T13n0397_p0205c10║說言依一切法不依於人。舍利弗。是名菩薩
T13n0397_p0205c11║摩訶薩四依無盡。
T13n0397_p0205c12║大方等大集經卷第二十九