【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版
# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version
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T13n0397_p0114b06║大方等大集經卷第十七
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T13n0397_p0114b08║　　　　北涼天竺三藏曇無讖譯
T13n0397_p0114b09║虛空藏菩薩品第八之四
T13n0397_p0114b10║爾時虛空藏菩薩白佛言。世尊。諸佛行處不
T13n0397_p0114b11║可思議。菩薩所應行法亦復無量。是故此行
T13n0397_p0114b12║不可以少誓莊嚴。不可以少言說。不可以小
T13n0397_p0114b13║乘道而得成就。快哉世尊。唯願說諸菩薩大
T13n0397_p0114b14║誓莊嚴及道莊嚴。菩薩以大誓莊嚴及道莊
T13n0397_p0114b15║嚴故。能乘大乘行真實最上出世間道。為當
T13n0397_p0114b16║得出世無上大乘。成就一切自然大智。雖未
T13n0397_p0114b17║成一切智。能作佛事利益一切。佛告虛空藏
T13n0397_p0114b18║菩薩言。善男子。諦聽諦聽善思念之。吾當為
T13n0397_p0114b19║汝分別解說諸菩薩大誓莊嚴乘莊嚴道莊
T13n0397_p0114b20║嚴。唯然世尊。願樂欲聞。佛言。善男子。菩薩
T13n0397_p0114b21║有二十莊嚴法以自莊嚴。自莊嚴已能乘大
T13n0397_p0114b22║乘。何等為二十。善男子。若有菩薩畢竟發阿
T13n0397_p0114b23║耨多羅三藐三菩提心。於一切眾生生最勝大
T13n0397_p0114b24║悲。生利益眾生心。利益眾生心已。便能
T13n0397_p0114b25║莊嚴無上大誓。何謂大誓莊嚴。為度未度者
T13n0397_p0114b26║大誓莊嚴。乘大船舫故。為解未解者大誓莊
T13n0397_p0114b27║嚴。脫虛妄顛倒故。為安未安者大誓莊嚴。安
T13n0397_p0114b28║止無畏道故。為未得涅槃者令得涅槃大誓
T13n0397_p0114b29║莊嚴。捨五陰重擔故。為常勤給足眾生大
T13n0397_p0114c01║誓莊嚴。精進不懈怠故。為不捨無量生死大
T13n0397_p0114c02║誓莊嚴。不疲厭故。為悅可一切諸佛大誓莊
T13n0397_p0114c03║嚴。現前供養恭敬故。為受持一切佛法大誓
T13n0397_p0114c04║莊嚴。不斷三寶種故。為受持一切所聞不忘
T13n0397_p0114c05║大誓莊嚴。得陀羅尼故。為善說法悅可一切眾
T13n0397_p0114c06║生大誓莊嚴。得辯才故為集無量。功德資糧
T13n0397_p0114c07║大誓莊嚴。成就相好故。為悅可一切善知識
T13n0397_p0114c08║大誓莊嚴。堅固所行故。為遮馳散心大誓莊
T13n0397_p0114c09║嚴。生諸禪解脫三昧故。為在阿練若處捨離
T13n0397_p0114c10║身命大誓莊嚴。得六通故。為欲大師子吼無
T13n0397_p0114c11║所畏懼大誓莊嚴。現前得無我法故。為欲至
T13n0397_p0114c12║一切世界大誓莊嚴。欲知一切諸法如幻如
T13n0397_p0114c13║夢如影故。為普照嚴飾一切世界大誓莊嚴。
T13n0397_p0114c14║淨戒眾受持成就力故。為成就如來十力大
T13n0397_p0114c15║誓莊嚴。滿足諸波羅蜜故。為得四無所畏大
T13n0397_p0114c16║誓莊嚴。如所說行故。為盡得十八不共法大
T13n0397_p0114c17║誓莊嚴。如所聞菩薩地法不戲論故。善男子。
T13n0397_p0114c18║是為諸菩薩二十大誓莊嚴。以此莊嚴力故
T13n0397_p0114c19║能乘於大乘。菩薩以此自莊嚴力故。斷三惡
T13n0397_p0114c20║趣因緣。是名莊嚴。具足善為諸佛所護持。是
T13n0397_p0114c21║名莊嚴。隨所欲至便得往生。是名莊嚴。捨一
T13n0397_p0114c22║切胞胎能化生諸佛前。是名莊嚴。能行無諍
T13n0397_p0114c23║身口意業。是名莊嚴。住不放逸行為諸天世
T13n0397_p0114c24║人之所恭敬。是名莊嚴。善通達三脫門而不
T13n0397_p0114c25║證實際。是名莊嚴。一切無我法皆現在前而
T13n0397_p0114c26║猶不捨大誓莊嚴。是名莊嚴。是為菩薩具
T13n0397_p0114c27║足大誓莊嚴。云何云為莊嚴菩薩乘。善男
T13n0397_p0114c28║子。乘者謂無量也。無邊崖故。普遍一切喻
T13n0397_p0114c29║如虛空。廣大容受一切眾生故。不與聲聞辟
T13n0397_p0115a01║支佛共。是故名大乘。復次乘者。以正住四攝
T13n0397_p0115a02║法為輪。以真淨十善業為輻。以淨功德資糧
T13n0397_p0115a03║為轂。以堅固淳至畢竟為[車*官]轄釘鑷。以善成
T13n0397_p0115a04║就諸禪解脫三昧為轅。以四無量心為善調。
T13n0397_p0115a05║以善知識為御。以知時非時為發動。以無常
T13n0397_p0115a06║苦空無我之音為驅策。以七覺寶繩為鞦紖。
T13n0397_p0115a07║以淨五根為索帶。以弘普端直大悲為旒幢。
T13n0397_p0115a08║以四正勤為網。以四念處為安詳。以四神足
T13n0397_p0115a09║為速進。以勝五力為鑒陣。以八聖道為直進。
T13n0397_p0115a10║於一切眾生無障礙慧明以為軒。以無住六波
T13n0397_p0115a11║羅蜜迴向薩婆若。以無等四諦度到彼岸。是
T13n0397_p0115a12║為大乘。此乘諸佛所受。聲聞辟支佛所觀。一
T13n0397_p0115a13║切菩薩所乘。釋梵護世所應敬禮。一切眾生
T13n0397_p0115a14║所應供養。一切智者所應讚歎。一切世間所
T13n0397_p0115a15║應歸趣。一切怨憎不能輕毀。一切諸魔不能
T13n0397_p0115a16║破壞。一切外道不能測量。一切世智不能與
T13n0397_p0115a17║競。此乘殊勝無能遏者。一切賢聖之所守
T13n0397_p0115a18║護。此乘隨願能至一切佛界故。此乘普照能
T13n0397_p0115a19║放縵網光明故。此乘有大名稱能出法門故。
T13n0397_p0115a20║此乘強志不退還故。此乘堅牢不懈緩故。此
T13n0397_p0115a21║乘正住不傾動故。此乘眾事備具。能滿一切
T13n0397_p0115a22║所願故。善男子。是名大乘諸大誓莊嚴。菩薩
T13n0397_p0115a23║乘此乘。乘此乘已能從一地至於一地。是其
T13n0397_p0115a24║莊嚴。能捨諸地過患是其莊嚴。能捨諸魔業
T13n0397_p0115a25║是其莊嚴。能化度眾生是其莊嚴。能淨佛世
T13n0397_p0115a26║界是其莊嚴。能現菩薩神變是其莊嚴。能度
T13n0397_p0115a27║生死大飢饉是其莊嚴。能入如來行處是其
T13n0397_p0115a28║莊嚴。善男子。云何菩薩莊嚴道。善男子。菩
T13n0397_p0115a29║薩大誓莊嚴及乘大乘。已捨一切邪道。捨一
T13n0397_p0115b01║切邪道已趣於真實正道到薩婆若。何謂正
T13n0397_p0115b02║道耶。所謂不捨善法故行於大欲。不退菩提
T13n0397_p0115b03║道故勤修精進。善根不失故行不放逸。不
T13n0397_p0115b04║動淳至不沒於所作。必能究竟仰攀上法。求
T13n0397_p0115b05║功德資糧無有滿足。求智慧資糧終不廢捨。
T13n0397_p0115b06║是為菩薩正道。復次善男子。菩薩道者。所謂
T13n0397_p0115b07║四禪。四無量心。四空定。五神通。三福業。三
T13n0397_p0115b08║學。六應敬。六念。四攝法。四念處。四正勤。四
T13n0397_p0115b09║神足。五根。五力。七覺分。八聖道分。三解脫
T13n0397_p0115b10║門。知陰方便。知界方便。知入方便。知諦方
T13n0397_p0115b11║便。知因緣方便。是名為道。菩薩得成就此道
T13n0397_p0115b12║方便。皆能隨順入六波羅蜜道。所以然者。以
T13n0397_p0115b13║菩薩六波羅蜜道不與一切聲聞辟支佛共
T13n0397_p0115b14║故。此道一切諸佛皆所稱歎。從諸如來口出
T13n0397_p0115b15║成就方便。菩薩能知一切法實性者。能住出
T13n0397_p0115b16║世間六波羅蜜聖道。云何為住。善男子。若有
T13n0397_p0115b17║菩薩。成就自然慧方便而求菩提。於此五受
T13n0397_p0115b18║陰中為如實覺故求於菩提。是菩薩知色無
T13n0397_p0115b19║常而行布施。知色苦知色無我。知色鈍知色
T13n0397_p0115b20║無智。知色如幻。知色如水中月。知色如夢知
T13n0397_p0115b21║色如影。知色如響。知色如旋火輪。知色無
T13n0397_p0115b22║我知色無眾生。知色無命知色無人。知色無
T13n0397_p0115b23║主知色無養。知色空知色無相知色無願。知
T13n0397_p0115b24║色無作。知色無生知色無起。知色無出知色
T13n0397_p0115b25║無形。知色寂靜知色離。知色無終知色無成。
T13n0397_p0115b26║知色與虛空等。知色如涅槃性而行布施。菩
T13n0397_p0115b27║薩如是行施時。以施離故知色亦離。以色離
T13n0397_p0115b28║故知施亦離。以色施離故知願亦離。以願離
T13n0397_p0115b29║故知色施亦離。以色施願離故知菩提亦離。
T13n0397_p0115c01║以菩提離故知色施願離。而知一切法同菩提
T13n0397_p0115c02║性。善男子。是為菩薩出世間檀波羅蜜。受想
T13n0397_p0115c03║行亦如是。知識無常應行布施。知識苦知識
T13n0397_p0115c04║無我。知識鈍知識無智。知識如幻知識如野
T13n0397_p0115c05║馬。知識如水中月。知識如夢知識如影。知識
T13n0397_p0115c06║如響知識如旋火輪。知識無我知識無眾生。
T13n0397_p0115c07║知識無命知識無人。知識無主知識無養。知
T13n0397_p0115c08║識如空知識無相知識無願。知識無作。知識
T13n0397_p0115c09║無生知識無起。知識無出知識無形。知識寂
T13n0397_p0115c10║靜知識離。知識無終知識無成就。知識與虛
T13n0397_p0115c11║空等。知識如涅槃性而行布施。菩薩如是行
T13n0397_p0115c12║布施時。以施離故知識亦離。以識離故知施
T13n0397_p0115c13║亦離。以識施離故知願亦離。以願離故知識
T13n0397_p0115c14║施亦離。以識施願離故知菩提亦離。以菩提
T13n0397_p0115c15║離故知識施願離。而知一切法同菩提性。善
T13n0397_p0115c16║男子。是為菩薩出世間檀波羅蜜。復次善男
T13n0397_p0115c17║子。菩薩知色無常而護於戒。乃至知色如涅
T13n0397_p0115c18║槃性而護於戒。知受想行亦如是。知識無常
T13n0397_p0115c19║而護於戒。乃至知識如涅槃性而護於戒。以
T13n0397_p0115c20║戒離故知識亦離。知戒離故乃至於識亦離。
T13n0397_p0115c21║乃至知一切法同菩提性。善男子。是為菩薩出
T13n0397_p0115c22║世間尸羅波羅蜜。羼提波羅蜜。毘梨耶波羅
T13n0397_p0115c23║蜜。禪波羅蜜亦如是。知色無常而行於慧。乃
T13n0397_p0115c24║至知色如涅槃性而行於慧。知受想行無
T13n0397_p0115c25║常而行於慧。乃至知識如涅槃性而行於慧。
T13n0397_p0115c26║以慧平等故知識平等。以識平等故知慧
T13n0397_p0115c27║平等。以慧識平等故知願平等。以願平等故
T13n0397_p0115c28║知慧識平等。知慧識願平等故知菩提平等。
T13n0397_p0115c29║以菩提平等故知慧識願平等。即知一切法
T13n0397_p0116a01║同菩提性。善男子。是為出世間般若波羅蜜。
T13n0397_p0116a02║是為菩薩出世間波羅蜜道。悉能攝取一切
T13n0397_p0116a03║諸道。當知一切諸道皆入在中。何故名之為
T13n0397_p0116a04║出世間耶。善男子。五受陰名為世間。菩薩善
T13n0397_p0116a05║分別五陰。觀是無常乃至如涅槃性。已知此
T13n0397_p0116a06║道中無有世間及世間法。知此道是無漏是
T13n0397_p0116a07║出世間無所繫著。是名出世間。善男子。是
T13n0397_p0116a08║名菩薩道。復次道者。所謂如實求一切諸法。
T13n0397_p0116a09║分別選擇不見一切諸法。相續積聚無二無
T13n0397_p0116a10║別。是故名道。而此道者無有憎愛。無憎愛故
T13n0397_p0116a11║名為平等。離思惟觀察餘乘故名為廣大。去
T13n0397_p0116a12║離諂故名為端直。去離曲心故名為無姦。斷
T13n0397_p0116a13║除諸蓋故名無繫滯。去離欲瞋恚害覺故
T13n0397_p0116a14║名無塵垢。不愛色聲香味觸故名為安樂。去
T13n0397_p0116a15║離諸魔事故名為清涼。去離煩惱眾賊故名
T13n0397_p0116a16║為無畏。能到涅槃故名為出要。成就靜定故
T13n0397_p0116a17║名清涼水。慧善解故名為常明。善修慈故名
T13n0397_p0116a18║為涼樂。不捨大悲故名進無厭。常行喜故名
T13n0397_p0116a19║為悅豫。成就捨故名無過失。順攝法故名為
T13n0397_p0116a20║大富。成就施食波羅蜜力故。得薩婆若智辯。
T13n0397_p0116a21║諸佛善護持故名過四魔行法。不捨本願故
T13n0397_p0116a22║名進無滯礙。渡一切煩惱流故名無有上。一
T13n0397_p0116a23║切世間無能降伏故名無詶對。善男子。此道
T13n0397_p0116a24║成就如是等及諸餘無量功德。一切大士乘
T13n0397_p0116a25║此道故能往來教化無量眾生。是為莊嚴。無
T13n0397_p0116a26║諸煩惱現入煩惱。是其莊嚴。觀於生死而
T13n0397_p0116a27║不證實際。到空無相無作門。而能教化行諸
T13n0397_p0116a28║見諸相諸願眾生。是其莊嚴。現入聲聞辟支
T13n0397_p0116a29║佛涅槃而不捨生死。是其莊嚴。現諸趣受
T13n0397_p0116b01║生而不動於法性。現說一切言教而不動於
T13n0397_p0116b02║無言。是其莊嚴。能現一切佛事而不捨菩薩
T13n0397_p0116b03║行。是其莊嚴。善男子。是為菩薩大誓莊嚴大
T13n0397_p0116b04║乘莊嚴道莊嚴。菩薩以大誓莊嚴自莊嚴故。
T13n0397_p0116b05║能乘大乘順出世間聖道。未得薩婆若為眾
T13n0397_p0116b06║生故能作佛事。
T13n0397_p0116b07║爾時眾中有菩薩名曰寶德。問虛空藏菩薩
T13n0397_p0116b08║言。善男子。汝已修此出世間聖道耶。虛空藏
T13n0397_p0116b09║答言已修。寶德言。云何修。虛空藏答言。如
T13n0397_p0116b10║得清淨道如是修。寶德問言。云何為清淨道。
T13n0397_p0116b11║虛空藏答言。善男子。我淨故道淨。寶德問
T13n0397_p0116b12║言。云何為我淨。虛空藏答言。如世淨。寶德問
T13n0397_p0116b13║言。云何世淨。虛空藏答言。善男子。色過去際
T13n0397_p0116b14║淨。所以然者。以色本際無來故。色未來際亦
T13n0397_p0116b15║淨。所以然者。以色未來際無去故。色現在際
T13n0397_p0116b16║亦淨。所以然者。以現在色無住故。善男子。是
T13n0397_p0116b17║為世淨。受想行識過去際淨。所以然者。以識
T13n0397_p0116b18║本際無來故。識未來際亦淨。所以然者。以識
T13n0397_p0116b19║未來際無去故。識現在際亦淨。所以然者。以
T13n0397_p0116b20║識現在際無住故。善男子。是為世淨。善男子。
T13n0397_p0116b21║以世中世淨故則我淨。以我淨故是名道淨。
T13n0397_p0116b22║寶德言。善男子。如是淨道能何所為。虛空
T13n0397_p0116b23║藏答言。能作大智慧光明。以此慧明力故。能
T13n0397_p0116b24║知一切法過去未來際。寶德復問言。何謂過
T13n0397_p0116b25║去未來法際。虛空藏答言。一切法於過去際
T13n0397_p0116b26║無生。於未來際無滅。是名知過去未來際。寶
T13n0397_p0116b27║德復問。若見過去未來際者。為何所見。虛空
T13n0397_p0116b28║藏答言。見二俱離。寶德復問。何謂二俱離。
T13n0397_p0116b29║虛空藏答言。離斷常者。善男子。若有見法生
T13n0397_p0116c01║及著法者。則是斷常見。所以然者。由有生
T13n0397_p0116c02║故則有滅。有生滅故則有斷常之見。若不見
T13n0397_p0116c03║有法從自性他性生者則見因緣。若見因緣
T13n0397_p0116c04║則見法。若見法者則見如來。若見如來者則
T13n0397_p0116c05║見如。若見如者則不滯於斷亦不執於常。若
T13n0397_p0116c06║不常不斷者即無生無滅。寶德復問。善男子。
T13n0397_p0116c07║若無生無滅。云何有名數。虛空藏答言。假言
T13n0397_p0116c08║說故名之法耳。善男子。猶如有空故。有色
T13n0397_p0116c09║差別名。所謂青黃赤白色。紫色頗梨色。琉
T13n0397_p0116c10║璃色。麤色細色。長色短色。方色圓色。虛空不
T13n0397_p0116c11║為如是等法所染。然一切色自性亦空。一切
T13n0397_p0116c12║諸法亦復如是。同虛空性。但假言說有名數
T13n0397_p0116c13║耳。所謂善法不善法。世間法出世間法。應作
T13n0397_p0116c14║法不應作法。有漏法無漏法。有為法無為法。
T13n0397_p0116c15║而菩薩亦不作一切非福行。所作福行皆是
T13n0397_p0116c16║虛誑。非真不堅固。是菩薩知一切行非行。平
T13n0397_p0116c17║等捨離一切相。成就般若波羅蜜力故。迴向
T13n0397_p0116c18║菩提而亦不見菩提有增有減。不於色中求
T13n0397_p0116c19║菩提。亦不於受想行識中求菩提。菩薩以無
T13n0397_p0116c20║求故。住於清淨戒眾。修無願解脫門。滿足
T13n0397_p0116c21║一切諸願。知生死性同涅槃性。雖入究竟涅
T13n0397_p0116c22║槃為斷除眾生虛妄顛倒故行菩薩行。亦無
T13n0397_p0116c23║行法可行。善男子。如是菩薩入於涅槃行菩
T13n0397_p0116c24║薩行。善男子。凡有所作皆是生死。無有所作
T13n0397_p0116c25║是名涅槃。菩薩所行是無所作。是故菩薩名
T13n0397_p0116c26║入涅槃行菩薩行。善男子。凡有染著樔窟妄
T13n0397_p0116c27║想戲論取相。是名生死。涅槃者無染著樔窟
T13n0397_p0116c28║妄想戲論取相。是名涅槃。菩薩以修無樂
T13n0397_p0116c29║著樔窟妄想戲論取相。行菩薩行。是名菩薩
T13n0397_p0117a01║入於涅槃行菩薩行。當說此法時有五百菩
T13n0397_p0117a02║薩得無生法忍。
T13n0397_p0117a03║爾時世尊讚虛空藏菩薩言。善哉善哉賢士。
T13n0397_p0117a04║快說法性稱菩薩行真實不異。虛空藏白佛
T13n0397_p0117a05║言。世尊。此是如來快也。所以者何。由世尊
T13n0397_p0117a06║慧明故。我等得斯辯分。世尊。喻如日光照閻
T13n0397_p0117a07║浮提。由日威德力故。有眼之者得見色像作
T13n0397_p0117a08║諸事業。由於如來大智力故。照一切眾生及
T13n0397_p0117a09║諸世界亦復如是。諸法實性不可言說。諸言
T13n0397_p0117a10║說性與虛空等。是故諸法不可得數。凡有數
T13n0397_p0117a11║法則有限量。凡有限量則是有為。凡有有為
T13n0397_p0117a12║則可知可斷可修。凡是可知可斷可修則有
T13n0397_p0117a13║得有證有名數法。思惟籌量分別。不見有法
T13n0397_p0117a14║可知可斷可修可證可得故。即無有得。所以
T13n0397_p0117a15║然者。以一切法無生故。能如是正見諸法。於
T13n0397_p0117a16║諸法中不生愛染。以無愛染故則無有著。以
T13n0397_p0117a17║無著故則無近。以無近故則無受無取。何謂
T13n0397_p0117a18║無受無取。謂色若常若無常無受無取。受想
T13n0397_p0117a19║行識。若常若無常無受無取。色若苦若樂。若
T13n0397_p0117a20║有我若無我。若淨若不淨無受無取。受想行
T13n0397_p0117a21║識若苦若樂若有我若無我無受無取。色若
T13n0397_p0117a22║空若非空。無受無取。受想行識若空若非空。
T13n0397_p0117a23║無受無取。色若離若非離。無受無取。受想行
T13n0397_p0117a24║識若離若非離。無受無取。菩薩以無受無取
T13n0397_p0117a25║故。得諸法無受三昧。住是三昧已。諸佛世尊
T13n0397_p0117a26║以無上心通授是菩薩記。是菩薩雖入涅槃
T13n0397_p0117a27║見一切眾生究竟同涅槃性。為教化眾生故。
T13n0397_p0117a28║不捨大誓莊嚴及菩薩大悲。云何菩薩入於
T13n0397_p0117a29║涅槃行菩薩行。善男子。凡有所作名為生死。
T13n0397_p0117b01║凡無所作名為涅槃。菩薩以正智慧。見一切
T13n0397_p0117b02║諸行離相。菩薩以法明眼明了見故。能說
T13n0397_p0117b03║如來智明。
T13n0397_p0117b04║爾時寶德菩薩問虛空藏菩薩言。善男子。汝
T13n0397_p0117b05║何為自隱己智言盡是如來力耶。虛空藏答
T13n0397_p0117b06║寶德言。善男子。如來豈不說隱善顯惡也。善
T13n0397_p0117b07║男子。我還問汝隨意答我。善男子。於汝意云
T13n0397_p0117b08║何。若無阿那婆達多龍王時。阿耨大池能出
T13n0397_p0117b09║四河。使諸眾生得受用不。寶德答言。不也。虛
T13n0397_p0117b10║空藏言。善男子。若無如來則無法律。菩薩無
T13n0397_p0117b11║由得成大智之海。亦不能利益一切眾生。以
T13n0397_p0117b12║如來出世故則有法律。諸菩薩得成大智之
T13n0397_p0117b13║海。亦能度化一切眾生。善男子。是故當知
T13n0397_p0117b14║一切菩薩所得辯說。能以利益眾生。皆是如
T13n0397_p0117b15║來神力。寶德復問。善男子。諸如來辯。可得轉
T13n0397_p0117b16║至菩薩心不。虛空藏答言。不也。寶德言。云何
T13n0397_p0117b17║由如來力故得辯說也。虛空藏答言。善男子。
T13n0397_p0117b18║喻如巧種果樹。因緣和合便得果實。然樹非
T13n0397_p0117b19║即果。果不離樹。善男子。如來所說法。菩薩於
T13n0397_p0117b20║此法中善順行故。便生大智明辯。因佛說得
T13n0397_p0117b21║亦無有轉。寶德言。希有善男子。因緣生法如
T13n0397_p0117b22║是甚深難測。虛空藏言。善男子。一切諸法
T13n0397_p0117b23║究竟無生。寶德言。善男子。諸法謂從緣生。
T13n0397_p0117b24║虛空藏言。善男子。生已生也。未生生也。寶德
T13n0397_p0117b25║言。善男子。生已不生。未生亦不生。虛空藏
T13n0397_p0117b26║言。善男子。是故無生。寶德言。善男子。緣
T13n0397_p0117b27║中有因耶。虛空藏答言。無也。寶德言。因中有
T13n0397_p0117b28║緣耶。虛空藏答言。無也。寶德言。於汝意云
T13n0397_p0117b29║何。若因若緣自實有性耶。虛空藏言。無也。
T13n0397_p0117c01║寶德言。善男子。於汝意云何。諸法無因緣生
T13n0397_p0117c02║耶。虛空藏答言。不也。善男子。是故一切法無
T13n0397_p0117c03║自性無生無起無出。是以緣不生因。因不生
T13n0397_p0117c04║緣。自性不生自性。他性亦不生他性。自性不
T13n0397_p0117c05║生他性。他性不生自性。是故說一切法自性
T13n0397_p0117c06║無生。所以者何。以如無生無滅。法性實際亦
T13n0397_p0117c07║無生無滅。如如法性實際。如來所覺一切諸
T13n0397_p0117c08║法亦復如是無生無滅。寶德言。善男子。如來
T13n0397_p0117c09║亦不出世也。虛空藏答言。此不應說也。所
T13n0397_p0117c10║以者何。如來於一切法。盡不可說不可言
T13n0397_p0117c11║出。不得言不出。若有人問言。如來出世耶。
T13n0397_p0117c12║不出世耶。智者為不謗如來故應置不答。寶
T13n0397_p0117c13║德問言。云何應置。虛空藏言。如法性住。應
T13n0397_p0117c14║如是置。寶德言。云何法性住。虛空藏答言。如
T13n0397_p0117c15║虛空性住。住無所住。法性亦如是住。如法性
T13n0397_p0117c16║眾生性亦爾。如眾生性一切法亦爾。如一切
T13n0397_p0117c17║法如來亦如是住。住無所住。無住處故無住
T13n0397_p0117c18║無不住。是故不得言生。不得言滅。寶德言。
T13n0397_p0117c19║善男子。如來出世事。甚深甚深。虛空藏答
T13n0397_p0117c20║言。善男子。若能如實解了緣生法者。名為佛
T13n0397_p0117c21║出世。寶德言。善男子。誰當解此說也。虛空
T13n0397_p0117c22║藏答言。若於一切法中不得增減者。寶德問
T13n0397_p0117c23║言。何謂為增。虛空藏答言。增者所謂增上
T13n0397_p0117c24║句。謂於無中妄生增上。無增上句者是平等
T13n0397_p0117c25║句。無等句無文字句。無句無教句。無教之
T13n0397_p0117c26║中。無句無增上。亦無心意識。以是故非句。
T13n0397_p0117c27║喻如空中鳥跡究竟已無。當無而言鳥跡。於
T13n0397_p0117c28║一切法中無有字句亦復如是。無句而假名
T13n0397_p0117c29║為句。如無跡假名為跡。如來出世亦無有出。
T13n0397_p0118a01║假名為出亦復如是。是故智者不應取著。以
T13n0397_p0118a02║無取著故假名為出。而常依無出。所以者何。
T13n0397_p0118a03║以無生是一切諸法實性故。無生者則無所
T13n0397_p0118a04║有。是故名一切法無所有性。無所有性無有
T13n0397_p0118a05║住處。無住處故是無住際。一切諸法及無住
T13n0397_p0118a06║際。即是實際實際即是一切法際。是故言一
T13n0397_p0118a07║切法與實際等。言實際者是三場分斷際。不
T13n0397_p0118a08║可壞際。不斷不常際如實際。三世等際。以如
T13n0397_p0118a09║是等際等一切法際。所以者何。實際及我際
T13n0397_p0118a10║無二無別。實際及眾生壽命養育人際。無二
T13n0397_p0118a11║無別。實際及我見際無二無別。於我見中無
T13n0397_p0118a12║有實際。能如是如實知者則無有二十種我
T13n0397_p0118a13║見。所以者何。以實際中無一無多故。實際與
T13n0397_p0118a14║平等等。無來無去無盡無減。實際究竟空
T13n0397_p0118a15║故。是故言一切法是無盡門無盡際。涅槃者
T13n0397_p0118a16║無盡。所謂空故無性故。如涅槃無盡無不盡。
T13n0397_p0118a17║一切法亦復如是。以是故言一切法與涅槃
T13n0397_p0118a18║等。諸法無等無不等無儔匹故。喻如虛空無
T13n0397_p0118a19║有儔匹。一切諸法亦復如是。若見有詶匹。
T13n0397_p0118a20║言有涅槃者。已言有涅槃。便求涅槃則與賢
T13n0397_p0118a21║聖相違。已言有涅槃故。便言此應知此應斷
T13n0397_p0118a22║此應證此應修此應生此應滅。如是行不具
T13n0397_p0118a23║者。不能如實知。不能如實見。則不識不解。不
T13n0397_p0118a24║知不見。不識不解一切法故。則著於文字。於
T13n0397_p0118a25║諸法中妄生諍競。生諍競者於佛法中則為
T13n0397_p0118a26║可愍。所以然者。如來說言。沙門之法不應諍
T13n0397_p0118a27║競。
T13n0397_p0118a28║爾時大德阿難白佛言。希有世尊。此賢士才
T13n0397_p0118a29║辯乃能如是甚深明了難解難測也。於一切
T13n0397_p0118b01║法不從他受。如身自證能如是說。虛空藏菩
T13n0397_p0118b02║薩即謂阿難言。大德。我已自身證知。是故如
T13n0397_p0118b03║所證知能如是說。何以故。我身即是虛空。以
T13n0397_p0118b04║虛空證知一切法。為虛空印所印。大德阿難。
T13n0397_p0118b05║凡諸菩薩修身善解身相者。能以此身作諸
T13n0397_p0118b06║佛事。現種種色像。而亦不退於真法身。亦復
T13n0397_p0118b07║不離結業生身。又復不過於平等性。現變
T13n0397_p0118b08║化身悉得自在。於一切佛國普能示現。終已
T13n0397_p0118b09║不隱應化之身。如是行者皆可名之為身證
T13n0397_p0118b10║行。阿難問言。善男子。汝於法頗有證耶。虛
T13n0397_p0118b11║空藏答言。大德阿難。我不見法離於身身離
T13n0397_p0118b12║於法。阿難言。善男子。汝若身證者汝得阿羅
T13n0397_p0118b13║漢果耶。虛空藏言。大德。無得不得無所得故。
T13n0397_p0118b14║於一切法無惱行故。離貪欲瞋恚愚癡故。是
T13n0397_p0118b15║謂阿羅漢。阿難言。善男子。汝何時當般涅
T13n0397_p0118b16║槃耶。虛空藏言。大德。阿羅漢者無般涅槃。
T13n0397_p0118b17║知一切法究竟是涅槃亦無涅槃相。凡愚之
T13n0397_p0118b18║人有如是分別戲論行。言此是生死此是涅
T13n0397_p0118b19║槃。阿羅漢者無是戲論也。大德阿難言。善男
T13n0397_p0118b20║子。如我解汝所說義。夫菩薩者。不應言是凡
T13n0397_p0118b21║夫。亦不應言是學。不應言是無學。去離二
T13n0397_p0118b22║相故。虛空藏言。大德阿難。善哉善哉。以非
T13n0397_p0118b23║凡夫非學非無學故。在在處處皆能示現。於
T13n0397_p0118b24║一切處亦不取著。
T13n0397_p0118b25║爾時五百大聲聞。各以己身所著憂多羅
T13n0397_p0118b26║繒奉上虛空藏。奉上衣已。一時同聲說如是
T13n0397_p0118b27║言。其有眾生深心發阿耨多羅三藐三菩提
T13n0397_p0118b28║者快得善利。於如是大智法藏中不墮其外。
T13n0397_p0118b29║所上之衣即便不現。彼諸聲聞問虛空藏言。
T13n0397_p0118c01║衣何所至也。虛空藏答言。入我藏中。又言。如
T13n0397_p0118c02║來知之汝等可問。爾時諸聲聞即白佛言。世
T13n0397_p0118c03║尊。衣何所至也。佛告諸比丘。東方去此過
T13n0397_p0118c04║無量阿僧祇諸佛剎土。有世界名曰袈裟幢。
T13n0397_p0118c05║其界有佛號曰山王如來。虛空藏已遣此衣
T13n0397_p0118c06║至彼世界。諸聲聞即白佛言。世尊。以何因緣
T13n0397_p0118c07║遣衣至彼耶。佛言。欲以此衣於彼世界施作
T13n0397_p0118c08║佛事。虛空藏菩薩於此所說。如虛空藏等三
T13n0397_p0118c09║昧印法門。此三昧於彼衣中當演其義音。彼
T13n0397_p0118c10║世界無量阿僧祇諸菩薩。聞此法故當得無
T13n0397_p0118c11║生法忍。諸比丘當知。菩薩作如是種種方便
T13n0397_p0118c12║利益眾生。說此法時於上虛空中雨無量金
T13n0397_p0118c13║色華。以此諸花遍覆妙寶莊嚴堂。於諸花中
T13n0397_p0118c14║出如是法音。其有眾生信此虛空藏所說法。
T13n0397_p0118c15║善順思惟分別其義者。皆當為不退轉印所
T13n0397_p0118c16║印。畢定得至無上道場。爾時阿難白佛言。世
T13n0397_p0118c17║尊。是何瑞應乃雨此花。出如是妙音安慰眾
T13n0397_p0118c18║生。佛告阿難。有梵天名曰光明莊嚴。從梵天
T13n0397_p0118c19║上與六十八百千梵眾俱欲來詣此。如來說
T13n0397_p0118c20║此語已。時諸梵眾忽然來至妙寶莊嚴堂上。
T13n0397_p0118c21║頂禮佛足右遶七匝。遶七匝已在一面立。合
T13n0397_p0118c22║掌向佛而白佛言。希有世尊。虛空藏菩薩不
T13n0397_p0118c23║可思議。戒眾。清淨善修諸定。善分別大智
T13n0397_p0118c24║慧。善能遊戲諸大神通。善能滿足大弘誓
T13n0397_p0118c25║願。善能成就大權方便善能莊嚴身口及意。
T13n0397_p0118c26║善能於諸法中成就大自在力。是虛空藏菩
T13n0397_p0118c27║薩。身口及意都無所作。無有分別憶想。而能
T13n0397_p0118c28║現此不可思議莊嚴神變。又能顯現無量百
T13n0397_p0118c29║千法門。亦能出入百千諸三昧門。從昔以來
T13n0397_p0119a01║常樂修習成就諸善法故。世尊。諸菩薩不應
T13n0397_p0119a02║於往昔所修善根不知其因。集諸善根亦應
T13n0397_p0119a03║無厭。所以者何。是因往昔所種善根果報故。
T13n0397_p0119a04║能現如是不可思議神變。佛告梵天。如是如
T13n0397_p0119a05║是。如汝所言。諸菩薩已成就善根資糧及出
T13n0397_p0119a06║要智方便故。能現如是不可思議功德莊嚴
T13n0397_p0119a07║之事。無憶想分別。亦無不分別。梵天白佛言。
T13n0397_p0119a08║世尊。云何菩薩集善根資糧及出要智方便。
T13n0397_p0119a09║佛告光明莊嚴梵天言。善根有三種。何等為
T13n0397_p0119a10║三。所謂無貪善根。無恚善根。無癡善根。是
T13n0397_p0119a11║名善根。資糧者。所謂捨一切所有修慈觀諸
T13n0397_p0119a12║法。是名資糧。方便者。所謂去離凡夫地。不
T13n0397_p0119a13║願樂聲聞辟支佛地。進入諸菩薩地是名方
T13n0397_p0119a14║便。智者。所謂知捨不善法智。知集善法智。知
T13n0397_p0119a15║迴向菩提智。是名智。菩薩能住如是等正行
T13n0397_p0119a16║者。是名出要。復次善根者。能發阿耨多羅三
T13n0397_p0119a17║藐三菩提心。資糧者。所謂求一切善法。方便
T13n0397_p0119a18║者。所謂已作未作善根終不廢忘。智者。所謂
T13n0397_p0119a19║知心如幻化。如是等法現前了知。是名出要。
T13n0397_p0119a20║復次善根者。所謂淳至。資糧者。所謂發動。
T13n0397_p0119a21║方便者。所謂深心。智者。所謂無持無動。能
T13n0397_p0119a22║行如是等法者。是名出要。復次善根者。所謂
T13n0397_p0119a23║欲善法。資糧者。所謂勝進。方便者。所謂安
T13n0397_p0119a24║住不放逸。智者。所謂捨一切依著。能行如
T13n0397_p0119a25║是等行者。是名出要。
T13n0397_p0119a26║復次善根者。所謂正信。資糧者。所謂不捨本
T13n0397_p0119a27║願。方便者。所謂不捨念定。智者所謂慧。能
T13n0397_p0119a28║正住如是等行者。是名成就善根資糧智方
T13n0397_p0119a29║便出要。復次善根者。所謂悅可諸善知識。資
T13n0397_p0119b01║糧者。所謂給侍所須。恭敬供養尊重利益。方
T13n0397_p0119b02║便者。所謂於善知識生世尊想。智者。所謂知
T13n0397_p0119b03║時非時而問法。能正住如是等行者。是名出
T13n0397_p0119b04║要。復次善根者。所謂善順聽法。資糧者。所
T13n0397_p0119b05║謂受持不廢忘。方便者。所謂隨聞能觀。智
T13n0397_p0119b06║者。所謂隨所聞而行。能正住如是等行者。是
T13n0397_p0119b07║名出要。復次善根者。所謂值佛悅可。資糧者。
T13n0397_p0119b08║所謂護一切諸波羅蜜諸攝法及助道法。方
T13n0397_p0119b09║便者。所謂能從一地至於一地。智者。所謂得
T13n0397_p0119b10║無生法忍。菩薩能正住如是等行者。是名成
T13n0397_p0119b11║就善根資糧方便智出要。爾時光明莊嚴梵
T13n0397_p0119b12║天白佛言。希有世尊。如來能以四句義。總說
T13n0397_p0119b13║一切菩薩行。世尊。一切佛法應於中求。爾時
T13n0397_p0119b14║虛空藏菩薩語梵天言。一句亦能總攝一切
T13n0397_p0119b15║佛法。何謂為一。所謂離欲句。所以然者。以一
T13n0397_p0119b16║切佛法同於離欲。如佛法一切法亦然。梵天。
T13n0397_p0119b17║是為一句總攝一切佛法。復次梵天。一空句
T13n0397_p0119b18║總攝一切佛法。一切佛法同於空故。如佛法
T13n0397_p0119b19║一切法亦然。梵天。是為一句總攝一切佛法。
T13n0397_p0119b20║所謂無相句。無願句。無作句。無生句。無起
T13n0397_p0119b21║句。如句。法性句。真際句。離句。滅句。盡句。涅
T13n0397_p0119b22║槃句。總攝一切佛法。以一切佛法同於涅槃
T13n0397_p0119b23║故。如佛法一切法亦然。梵天。是為一句總攝
T13n0397_p0119b24║一切佛法。所以者何。以如是等句皆非句故。
T13n0397_p0119b25║一切佛法非句。假名為句。復次梵天。欲是離
T13n0397_p0119b26║欲句。所以者何。離欲性即是欲故。一切佛法
T13n0397_p0119b27║亦同是性。瞋恚是離瞋句。所以者何。離瞋
T13n0397_p0119b28║恚性即是瞋恚故。愚癡是離愚癡句。所以者
T13n0397_p0119b29║何。離愚癡性即是愚癡故。一切佛法亦同
T13n0397_p0119c01║是性。身見是實際句。所以者何。實際性即是
T13n0397_p0119c02║身見。一切佛法亦同是性。無明是明句。所以
T13n0397_p0119c03║者何。明性即是無明故。一切佛法亦同是性。
T13n0397_p0119c04║乃至苦惱是離苦惱句。所以者何。離苦惱性
T13n0397_p0119c05║即是苦惱故。一切佛法亦同是性。色是虛空
T13n0397_p0119c06║句。所以者何。虛空性即是色故。一切佛法
T13n0397_p0119c07║亦同是性。受想行識是無作句。所以者何。無
T13n0397_p0119c08║作性即是識故。一切佛法亦同是性。地大是
T13n0397_p0119c09║虛空句。所以者何。虛空即是地大故。一切佛
T13n0397_p0119c10║法亦同是性。水大火大風大是法界句。所以
T13n0397_p0119c11║者何。法界性即是風故。一切佛法亦同是性。
T13n0397_p0119c12║眼是涅槃句。所以者何。涅槃性即是眼故。一
T13n0397_p0119c13║切佛法亦同是性。耳鼻舌身意是涅槃句。所
T13n0397_p0119c14║以者何。涅槃性即是意故。一切佛法亦同是
T13n0397_p0119c15║性。梵天。是為一句總攝一切佛法。菩薩入如
T13n0397_p0119c16║是等一一智門。皆見一切佛法入於一句。梵
T13n0397_p0119c17║天。喻如大海能吞眾流。一一句中攝一切
T13n0397_p0119c18║佛法亦復如是。喻如虛空悉能苞容一切色
T13n0397_p0119c19║像。一一句中攝一切佛法亦復如是。如是等
T13n0397_p0119c20║一切佛法。若攝若不攝。若說若不說。不增不
T13n0397_p0119c21║減。究竟離相故。梵天。喻如算師數數以算籌。
T13n0397_p0119c22║布在算局上。然局中無籌。籌中無局。所以者
T13n0397_p0119c23║何。究竟不相應故。究竟離故。如是於上一一
T13n0397_p0119c24║句中假名數故。言一切佛法皆入一句。而諸
T13n0397_p0119c25║佛法不可名數算計。究竟不相應故。究竟離
T13n0397_p0119c26║故。梵天。如佛法名數。即是一切法名數。何
T13n0397_p0119c27║以故。一切法即是佛法。此法非法非非法。自
T13n0397_p0119c28║性空故。自性離故。自性究竟無性故。無性即
T13n0397_p0119c29║是虛空。虛空性同一切法性。此法性非生相
T13n0397_p0120a01║非滅相。非有處相非無處相。是故一切法名
T13n0397_p0120a02║無相無非相。說如是一法門時於彼梵眾中
T13n0397_p0120a03║有萬二千梵天。皆發阿耨多羅三藐三菩提
T13n0397_p0120a04║心。復有昔殖德本五千梵天得無生法忍。
T13n0397_p0120a05║爾時眾中有一菩薩名曰寶手。問虛空藏菩
T13n0397_p0120a06║薩言。希有善男子。一切諸法及如來法。甚
T13n0397_p0120a07║深難測不可思議。又善男子。何謂安一切佛
T13n0397_p0120a08║法根本耶。虛空藏菩薩答寶手言。善男子。菩
T13n0397_p0120a09║提心是安一切佛法根本。一切法住菩提心
T13n0397_p0120a10║故。便得增長。寶手菩薩言。善男子。菩提心
T13n0397_p0120a11║者。何法所攝得不忘失能速至不退轉地。虛
T13n0397_p0120a12║空藏言。善男子。菩提心為二法所攝得不忘
T13n0397_p0120a13║失速至不退轉地。何等為二。所謂淳至畢竟。
T13n0397_p0120a14║是名為二法所攝得不忘失能速至不退轉
T13n0397_p0120a15║地。寶手言。善男子。此二者為幾法所攝。虛
T13n0397_p0120a16║空藏言。此二法為四法所攝。何等為四。所謂
T13n0397_p0120a17║淳至者。為不虛詐不諂曲所攝。畢竟者。為無
T13n0397_p0120a18║我及上進所攝。是為二法為四法所攝。寶手
T13n0397_p0120a19║言。善男子。此四法為幾法所攝。虛空藏言。善
T13n0397_p0120a20║男子。此四法為八法所攝。何等為八。所謂
T13n0397_p0120a21║不虛詐者。為不猶豫及體真淨所攝。不諂曲
T13n0397_p0120a22║者。為正直及正住所攝。無我者。為不退沒
T13n0397_p0120a23║及進所攝。上進者。為功德資糧及智資糧所
T13n0397_p0120a24║攝。是為四法為八法所攝。寶手言。善男子。
T13n0397_p0120a25║此八法復為幾法所攝。虛空藏言。善男子。此
T13n0397_p0120a26║八法復為十六法所攝。何等十六。所謂不猶
T13n0397_p0120a27║豫者。為大慈及大悲所攝。體真淨者。為身調
T13n0397_p0120a28║及心調所攝。正直者。為忍辱及柔和所攝。正
T13n0397_p0120a29║住者。為無憍慢及無滯礙所攝。不退沒者。為
T13n0397_p0120b01║堅固及力所攝。上進者。為如所作及正行所
T13n0397_p0120b02║攝。功德資糧者。為始發及究竟不捨所攝。智
T13n0397_p0120b03║資糧者。為求多聞及思惟所聞所攝。是為八
T13n0397_p0120b04║法為十六法所攝。寶手言。善男子。此十六法
T13n0397_p0120b05║復為幾法所攝。虛空藏言。善男子。是十六法。
T13n0397_p0120b06║為三十二法所攝。何等三十二。所謂大慈者。
T13n0397_p0120b07║為無礙心及於一切眾生等心所攝。大悲者。
T13n0397_p0120b08║為無厭惓及勤給足一切眾生所攝。身調者。
T13n0397_p0120b09║為不觸撓及不加害所攝。心調者。為定及寂
T13n0397_p0120b10║靜所攝。忍辱者。為受正教及順行所攝。柔和
T13n0397_p0120b11║者。為慚及愧所攝。無憍慢者。為謙卑及禮
T13n0397_p0120b12║敬所攝。無滯礙者。為無垢穢及不強梁所
T13n0397_p0120b13║攝。堅固者。為不犯所行及成就本願所攝。力
T13n0397_p0120b14║者。為住正意及不掉動所攝。如所作者。為如
T13n0397_p0120b15║說及能行所攝。正行者。為正發及正進所
T13n0397_p0120b16║攝。始發者。為必勝及不退所攝。不捨者。為
T13n0397_p0120b17║樂勝及上求所攝。求多聞者。為親近善知識
T13n0397_p0120b18║及悅可善知識所攝。思惟所聞者。為智慧及
T13n0397_p0120b19║善觀所攝。善男子。是為十六法為三十二法
T13n0397_p0120b20║所攝。寶手言。善男子。此三十二法。復為幾法
T13n0397_p0120b21║所攝。虛空藏答言。善男子。是三十二法。為
T13n0397_p0120b22║六十四法所攝。何等六十四法。所謂無礙心
T13n0397_p0120b23║者。為護我及護彼所攝。於一切眾生等心者。
T13n0397_p0120b24║為無別異及一味所攝。無厭惓者。為如夢觀
T13n0397_p0120b25║及知。生死如幻所攝。勤給足一切眾生者。為
T13n0397_p0120b26║諸神通及方便所攝。不觸嬈者。為羞恥及信
T13n0397_p0120b27║有業報所攝。不加害者。為少欲及知足所攝。
T13n0397_p0120b28║定者。為無發惱及無散失所攝。寂靜者。為捨
T13n0397_p0120b29║吾我及離我所所攝。受正教者。為求法及欲
T13n0397_p0120c01║法所攝。順行者。為敬重及平等無疲惓所攝。
T13n0397_p0120c02║慚者。為內心斷除及外不行所攝。愧者。為信
T13n0397_p0120c03║樂佛智及在屏處不行惡所攝。謙卑者。為不
T13n0397_p0120c04║傲慢及知自下所攝。禮敬者。為身端心直所
T13n0397_p0120c05║攝。無垢穢者。為具靜定及修智慧所攝。不強
T13n0397_p0120c06║梁者。為不麤獷及不兩舌所攝。不犯所行
T13n0397_p0120c07║者。為不捨菩提心及念道場所攝。成就本願
T13n0397_p0120c08║者。為捨魔事及佛神力持所攝。正住意者。為
T13n0397_p0120c09║不輕躁及不掉亂所攝。不掉動者。為如石山
T13n0397_p0120c10║及不可移轉所攝。如說者。為所作善業及無
T13n0397_p0120c11║熱惱所攝。能行者。為無虛誑及不捨歸趣所
T13n0397_p0120c12║攝。正發者。為離邊見及順觀甚深因緣所攝。
T13n0397_p0120c13║正進者。為善巧及方便所攝。必勝者。為不
T13n0397_p0120c14║懈慢及勇猛所攝。不退者。為大欲及增進
T13n0397_p0120c15║所攝。樂勝者。為見如來及聞法所攝。上求者。
T13n0397_p0120c16║為捨諸地過患及得諸地功德所攝。親近善
T13n0397_p0120c17║知識者。為無憎嫉及信樂所攝。悅可善知識
T13n0397_p0120c18║者。為敬順及不逆教敕所攝。智慧者。為無常
T13n0397_p0120c19║觀及無我觀所攝。善觀者。為修無相及不怙
T13n0397_p0120c20║涅槃所攝。善男子。是三十二法。為六十四
T13n0397_p0120c21║法所攝。寶手復問。此六十四法。復為幾法所
T13n0397_p0120c22║攝。虛空藏答言。善男子。此六十四法。為百
T13n0397_p0120c23║二十八法所攝。何等為百二十八法。所謂護
T13n0397_p0120c24║我者。為斷一切惡及成就一切善根所攝。護
T13n0397_p0120c25║彼者。為忍辱及柔和所攝。無別異者。為猶如
T13n0397_p0120c26║水心及如風心所攝。一味者。為法界觀及如
T13n0397_p0120c27║如觀所攝。如夢觀者。為無移轉觀及無真實
T13n0397_p0120c28║觀所攝。如幻者。為適性示現及無自性觀所
T13n0397_p0120c29║攝。諸神通者。為了義及了智所攝。方便者。
T13n0397_p0121a01║為大悲及般若波羅蜜所攝。羞恥者。為不覆
T13n0397_p0121a02║藏所犯及悔過所攝。信有業報者。為不放逸
T13n0397_p0121a03║及畏惡趣所攝。少欲者。為淨處有齊限及離
T13n0397_p0121a04║宿穢所攝。知足者。為易稱及易養所攝。無發
T13n0397_p0121a05║惱者。為究竟及究竟邊際所攝。無散失者。為
T13n0397_p0121a06║得忍及不退轉地所攝。捨吾我者。為不計我
T13n0397_p0121a07║身及與壽命所攝。離我所者。為無貪及無愚
T13n0397_p0121a08║癡所攝。求法者。為智及斷所攝。欲法者。為
T13n0397_p0121a09║不著五欲及離煩惱所攝。敬重者。為起世尊
T13n0397_p0121a10║想及療救想所攝。無疲惓者。為身輕及翹勤
T13n0397_p0121a11║省眠所攝。內心斷除者。為身念處及受念處
T13n0397_p0121a12║所攝。外不行者。為心念處及法念處所攝。信
T13n0397_p0121a13║樂佛智者。為深敬重及淨信所攝。在屏處不
T13n0397_p0121a14║行惡者。為自證知及諸神天證知所攝。不傲
T13n0397_p0121a15║慢者。為不自歎譽不譏彼人所攝。知自下者。
T13n0397_p0121a16║為不虛稱及不顯己德所攝。身端者。為不行
T13n0397_p0121a17║三不善業及不犯禁戒所攝。心直者。為常省
T13n0397_p0121a18║己過及不說彼短所攝。具靜定者。為寂靜心
T13n0397_p0121a19║及滅煩惱所攝。修智慧者。為選擇諸法及知
T13n0397_p0121a20║無我所攝。不麤獷者。為常行益事及順忍所
T13n0397_p0121a21║攝。不兩舌者。為自足眷屬及和合別離者所
T13n0397_p0121a22║攝。不捨菩提心者。為眾生及為佛智所攝。念
T13n0397_p0121a23║道場者。為欲壞於魔眾及成正覺所攝。捨魔
T13n0397_p0121a24║事者。為正觀及不捨菩提志所攝。佛神力
T13n0397_p0121a25║持者。為堅固行及善淳至所攝。不輕躁者。為
T13n0397_p0121a26║堅護諸根及不捨境界所攝。不掉亂者。為觀
T13n0397_p0121a27║苦及觀空所攝。如石山者。為不高及不下所
T13n0397_p0121a28║攝。不可移轉者。為斷愛及除恚所攝。所作善
T13n0397_p0121a29║業者。為智所作業及捨魔事所攝。無熱惱者。
T13n0397_p0121b01║為淨戒及淨定所攝。無虛誑者。為誠實語及
T13n0397_p0121b02║不望果報所攝。不捨歸趣者。為成就賢士業
T13n0397_p0121b03║及不行怯弱所攝。離邊見者。為觀無生及不
T13n0397_p0121b04║敗壞觀所攝。順觀甚深因緣者。為觀因及觀
T13n0397_p0121b05║緣所攝。善巧者。為第一無諍競及不傲慢所
T13n0397_p0121b06║攝。方便者。為離方便及無生方便所攝。不懈
T13n0397_p0121b07║慢者。為身力及心力所攝。勇猛者。為勝進心
T13n0397_p0121b08║及害怨敵所攝。大欲者。為不求利養及不愛
T13n0397_p0121b09║身命所攝。增進者。為無愚冥及不退還所攝。
T13n0397_p0121b10║見如來者。為修念佛及清淨信所攝。聞法者
T13n0397_p0121b11║為樂至講所及樂請問所攝。捨諸地過患者。
T13n0397_p0121b12║為不散亂行及捨離惡知識所攝。得諸地功
T13n0397_p0121b13║德者。為方便迴向及不捨本行所攝。無憎嫉
T13n0397_p0121b14║者。為能施一切及稱意而捨所攝。信樂者。為
T13n0397_p0121b15║無垢行及不濁心所攝。敬順者。為知世宜及
T13n0397_p0121b16║隨順行所攝。不逆教敕者。為捨除不淨及淨
T13n0397_p0121b17║正行所攝。無常觀者。為動轉觀及敗壞觀所
T13n0397_p0121b18║攝。無我觀者。為不得作者及不得受者所攝。
T13n0397_p0121b19║修無相者。為不緣境界及除覺所說所攝。
T13n0397_p0121b20║不怙涅槃者。為除去無明及斷愛著所攝。善
T13n0397_p0121b21║男子。是為六十四法。為百二十八法所攝。爾
T13n0397_p0121b22║時寶手菩薩。從虛空藏菩薩聞分別如是等
T13n0397_p0121b23║法門已。歡喜踊躍得未曾有。即白虛空藏菩
T13n0397_p0121b24║薩言。希有大士。汝乃能成就如斯捷疾辯才
T13n0397_p0121b25║及巧分別辯。事事所問盡能開解。如我今者。
T13n0397_p0121b26║解汝所說義趣及與文字。以如是方便。若一
T13n0397_p0121b27║劫若減一劫。說不可盡辯亦無斷。爾時佛告
T13n0397_p0121b28║寶手菩薩言。善男子。如是如是如汝所言。此
T13n0397_p0121b29║虛空藏菩薩若演一句之義。若一劫若減一
T13n0397_p0121c01║劫。說不可盡辯亦無斷。虛空藏菩薩有如是
T13n0397_p0121c02║無量無邊不可思議無盡辯才。爾時寶手菩
T13n0397_p0121c03║薩。以手遍覆妙寶莊嚴堂。於其手中出無量
T13n0397_p0121c04║花香瓔珞末香塗香衣服嚴身之具及諸幢幡
T13n0397_p0121c05║妙蓋。雨如是等上妙供具。供養如來及虛空
T13n0397_p0121c06║藏。於上空中。百千音樂不鼓自鳴。於諸音中
T13n0397_p0121c07║出諸妙偈。以讚如來。
T13n0397_p0121c08║　持德開德具百福　　上意調伏念不動
T13n0397_p0121c09║　沙門賢士降天人　　十力佛子十方吼
T13n0397_p0121c10║　大稱威德自在尊　　降伏有畏除癡闇
T13n0397_p0121c11║　能度漂流諸天人　　閉惡趣門使清涼
T13n0397_p0121c12║　聖尊巧說音微妙　　無錯無謬音恬靜
T13n0397_p0121c13║　三界無等無三垢　　十方所說施眾樂
T13n0397_p0121c14║　意念堅固樂寂靜　　最勝十方降彼力
T13n0397_p0121c15║　已捨諂曲得甘露　　無有塵累眾歸仰
T13n0397_p0121c16║　世尊處眾不動轉　　而化十方無量眾
T13n0397_p0121c17║　隨眾生行能隨順　　佛子亦樂修此行
T13n0397_p0121c18║　如日無翳能普照　　能令眾華得開敷
T13n0397_p0121c19║　佛智慧光照長流　　諸子得悟亦如是
T13n0397_p0121c20║　如風無礙山不動　　淨如虛空照如日
T13n0397_p0121c21║　佛子放光雨甘露　　是故我禮佛及子
T13n0397_p0121c22║　大千海水尚可量　　十方虛空猶可涉
T13n0397_p0121c23║　諸眾生心尚可同　　世尊功德不可盡
T13n0397_p0121c24║大方等大集經卷第十七