【經文資訊】大正新脩大藏經 第十二冊 No. 374《大般涅槃經》CBETA 電子佛典 V1.50 普及版
# Taisho Tripitaka Vol. 12, No. 374 大般涅槃經, CBETA Chinese Electronic Tripitaka V1.50, Normalized Version
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T12n0374_p0462c16║
T12n0374_p0462c17║
T12n0374_p0462c18║大般涅槃經卷第十七
T12n0374_p0462c19║
T12n0374_p0462c20║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0462c21║梵行品第八之三
T12n0374_p0462c22║迦葉菩薩白佛言。世尊。菩薩摩訶薩能如
T12n0374_p0462c23║是知得何等利。佛言。善男子。菩薩摩訶薩能
T12n0374_p0462c24║如是知得四無礙。法無礙義無礙辭無礙樂
T12n0374_p0462c25║說無礙。法無礙者。知一切法及法名字。義無
T12n0374_p0462c26║礙者。知一切法所有諸義。能隨諸法所立名
T12n0374_p0462c27║字而為作義。辭無礙者。隨字論正音論闡陀
T12n0374_p0462c28║論世辯論。樂說無礙者。所謂菩薩摩訶薩凡
T12n0374_p0462c29║所演說無有障礙。不可動轉。無所畏省。難
T12n0374_p0463a01║可摧伏。善男子。是名菩薩能如是見知即得
T12n0374_p0463a02║如是四無礙智。復次善男子。法無礙者。菩
T12n0374_p0463a03║薩摩訶薩遍知聲聞緣覺菩薩諸佛之法。義
T12n0374_p0463a04║無礙者。乘雖有三知其歸一。終不謂有差別
T12n0374_p0463a05║之相。辭無礙者。菩薩摩訶薩於一法中作種
T12n0374_p0463a06║種名。經無量劫說不可盡。聲聞緣覺能作是
T12n0374_p0463a07║說。無有是處。樂說無礙者。菩薩摩訶薩於
T12n0374_p0463a08║無量劫為諸眾生演說諸法。若名若義種種
T12n0374_p0463a09║異說不可窮盡。復次善男子。法無礙者。菩
T12n0374_p0463a10║薩摩訶薩雖知諸法而不取著。義無礙者。菩
T12n0374_p0463a11║薩摩訶薩雖知諸義而亦不著。辭無礙者。菩
T12n0374_p0463a12║薩摩訶薩雖知名字亦不取著。樂說無礙者。
T12n0374_p0463a13║菩薩摩訶薩雖知樂說。如是最上而亦不著。
T12n0374_p0463a14║何以故。善男子。若取著者不名菩薩
T12n0374_p0463a15║迦葉菩薩復白佛言。世尊。若不取著則不知
T12n0374_p0463a16║法。若知法者則是取著。若知不著則無所知。
T12n0374_p0463a17║云何如來說言知法而不取著。佛言。善男子。
T12n0374_p0463a18║夫取著者不名無礙。無所取著乃名無礙。善
T12n0374_p0463a19║男子。是故一切諸菩薩等。有取著者則無無
T12n0374_p0463a20║礙。若無無礙不名菩薩。當知是人名為凡夫。
T12n0374_p0463a21║何故取著名為凡夫。一切凡夫取著於色乃
T12n0374_p0463a22║至著識。以著色故則生貪心。生貪心故為色
T12n0374_p0463a23║繫縛。乃至為識之所繫縛。以繫縛故則不得
T12n0374_p0463a24║免生老病死憂悲大苦一切煩惱。是故取著
T12n0374_p0463a25║名為凡夫。以是義故一切凡夫無四無閡。善
T12n0374_p0463a26║男子。菩薩摩訶薩已於無量阿僧祇劫知見
T12n0374_p0463a27║法相。以知見故則知其義。以見法相及知
T12n0374_p0463a28║義故。而於色中不生繫著。乃至識中亦復如
T12n0374_p0463a29║是。以不著故菩薩於色不生貪心。乃至識中
T12n0374_p0463b01║亦不生貪。以無貪故則不為色之所繫縛。乃
T12n0374_p0463b02║至不為識之所縛。以不縛故則得脫於生老
T12n0374_p0463b03║病死憂悲大苦一切煩惱。以是義故一切菩
T12n0374_p0463b04║薩得四無礙。善男子。以是因緣。我為弟子
T12n0374_p0463b05║十二部中說繫著者名為魔縛。若不著者則
T12n0374_p0463b06║脫魔縛。譬如世間有罪之人為王所縛。無罪
T12n0374_p0463b07║之人王不能縛。菩薩摩訶薩亦復如是。有繫
T12n0374_p0463b08║著者為魔所縛。無繫著者魔不能縛。以是義
T12n0374_p0463b09║故菩薩摩訶薩而無所著。
T12n0374_p0463b10║復次善男子法無礙者。菩薩摩訶薩善知
T12n0374_p0463b11║字持而不忘失。所謂持者。如地如山如眼
T12n0374_p0463b12║如雲如人如母。一切諸法亦復如是。義無
T12n0374_p0463b13║礙者。菩薩雖知諸法名字而不知義。得義
T12n0374_p0463b14║無礙則知於義。云何知義。謂地持者。如地
T12n0374_p0463b15║普持一切眾生及非眾生。以是義故名地為
T12n0374_p0463b16║持。善男子。謂山持者。菩薩摩訶薩作是思
T12n0374_p0463b17║惟。何故名山而為持耶。山能持地令無傾動。
T12n0374_p0463b18║是故名持。何故復名眼為持耶。眼能持光
T12n0374_p0463b19║故名為持。何故復名雲為持耶。雲名龍氣。
T12n0374_p0463b20║龍氣持水故名雲持。何故復名人為持耶。人
T12n0374_p0463b21║能持法及以非法故名人持。何故復名母為
T12n0374_p0463b22║持耶。母能持子故名母持。菩薩摩訶薩知一
T12n0374_p0463b23║切法名字句義亦復如是。辭無礙者。菩薩摩
T12n0374_p0463b24║訶薩以種種辭演說一義亦無有義。猶如男
T12n0374_p0463b25║女舍宅車乘眾生等名。何故無義。善男子。
T12n0374_p0463b26║夫義者。乃是菩薩諸佛境界。辭者凡夫境界。
T12n0374_p0463b27║以知義故得辭無礙。樂說無礙者。菩薩摩訶
T12n0374_p0463b28║薩知辭知義故。於無量阿僧祇劫說辭說義
T12n0374_p0463b29║而不可盡。是名樂說無礙。善男子。菩薩摩
T12n0374_p0463c01║訶薩於無量無邊阿僧祇劫修行世諦。以修
T12n0374_p0463c02║行故知法無礙。復於無量阿僧祇劫修第一
T12n0374_p0463c03║義諦故得義無礙。亦於無量阿僧祇劫。習
T12n0374_p0463c04║毘伽羅那論故得辭無礙。亦於無量阿僧祇
T12n0374_p0463c05║劫。修習說世諦論故得樂說無礙。善男子。
T12n0374_p0463c06║聲聞緣覺若有得是四無閡者。無有是處。善
T12n0374_p0463c07║男子。九部經中我說聲聞緣覺之人有四無
T12n0374_p0463c08║礙。聲聞緣覺真實無有。何以故。菩薩摩訶
T12n0374_p0463c09║薩為度眾生故修如是四無礙智。緣覺之人
T12n0374_p0463c10║修寂滅法志樂獨處。若化眾生但現神通。終
T12n0374_p0463c11║日默然無所宣說。云何當有四無礙智。何故
T12n0374_p0463c12║默然而無所說。緣覺不能說法度人使得
T12n0374_p0463c13║煖法頂法忍法世第一法。須陀洹斯陀含
T12n0374_p0463c14║阿那含阿羅漢辟支佛菩薩摩訶薩。不能令
T12n0374_p0463c15║人發阿耨多羅三藐三菩提心。何以故。善男
T12n0374_p0463c16║子。緣覺出世世間無有九部經典。是故緣覺
T12n0374_p0463c17║無辭無礙樂說無礙。善男子緣覺之人雖知
T12n0374_p0463c18║諸法無法無礙。何以故。法無礙者。名為知
T12n0374_p0463c19║字。緣覺之人雖知文字無字無礙。何以故。
T12n0374_p0463c20║不知常住二字故。是故緣覺不得法無礙。雖
T12n0374_p0463c21║知於義無義無礙。真知義者。知諸眾生悉有
T12n0374_p0463c22║佛性。佛性義者。名為阿耨多羅三藐三菩提。
T12n0374_p0463c23║以是義故緣覺之人不得義無礙。是故緣覺
T12n0374_p0463c24║一切無有四無礙智。云何聲聞無四無礙。聲
T12n0374_p0463c25║聞之人無有三種善巧方便。何等為三。一者
T12n0374_p0463c26║必須軟語然後受法。二者必須麤語然後受
T12n0374_p0463c27║化。三者不軟不麤然後受化。聲聞之人無此
T12n0374_p0463c28║三故無四無礙。復次聲聞緣覺不能畢竟知
T12n0374_p0463c29║辭知義。無自在智知於境界。無有十力四無
T12n0374_p0464a01║所畏不能畢竟度於十二因緣大河。不能善
T12n0374_p0464a02║知眾生諸根利鈍差別。未能永斷二諦疑心。
T12n0374_p0464a03║不知眾生種種諸心所緣境界。不能善說第
T12n0374_p0464a04║一義空。是故二乘無四無礙。迦葉菩薩白佛
T12n0374_p0464a05║言。世尊。若諸聲聞緣覺之人。一切無有四
T12n0374_p0464a06║無礙者。云何世尊。說舍利弗智慧第一。大
T12n0374_p0464a07║目犍連神通第一。摩訶拘絺羅四無礙第一。
T12n0374_p0464a08║如其無者如來何故作如是說。爾時世尊讚
T12n0374_p0464a09║迦葉言。善哉善哉。善男子。譬如恒河有無量
T12n0374_p0464a10║水。辛頭大河水亦無量。博叉大河水亦無量。
T12n0374_p0464a11║悉陀大河水亦無量。阿耨達池水亦無量。大
T12n0374_p0464a12║海之中水亦無量。如是諸水雖同無量。然其
T12n0374_p0464a13║多少其實不等。聲聞緣覺及諸菩薩四無礙
T12n0374_p0464a14║智亦復如是。善男子。若說等者無有是處。善
T12n0374_p0464a15║男子。我為凡夫說摩訶拘絺羅四無礙智為
T12n0374_p0464a16║最第一。汝所問者其義如是。善男子。聲聞之
T12n0374_p0464a17║人或有得一或有得二。若具足四無有是處
T12n0374_p0464a18║迦葉菩薩白佛言。世尊。如佛先說梵行品中。
T12n0374_p0464a19║菩薩知見得四無礙者。菩薩知見則無所得。
T12n0374_p0464a20║亦無有心言無所得。世尊。是菩薩摩訶薩實
T12n0374_p0464a21║無所得。若使菩薩心有得者。則非菩薩名為
T12n0374_p0464a22║凡夫。云何如來說言菩薩而有所得。佛言。
T12n0374_p0464a23║善男子。善哉善哉。我將欲說而汝復問。善
T12n0374_p0464a24║男子。菩薩摩訶薩實無所得。無所得者名四
T12n0374_p0464a25║無礙。善男子。以何義故無所得者名為無礙。
T12n0374_p0464a26║若有得者則名為礙。有障礙者名四顛倒。善
T12n0374_p0464a27║男子。菩薩摩訶薩無四倒故故得無礙。是故
T12n0374_p0464a28║菩薩名無所得。復次善男子。無所得者則名
T12n0374_p0464a29║為慧。菩薩摩訶薩得是慧故名無所得。有所
T12n0374_p0464b01║得者名為無明。菩薩永斷無明闇故故無所
T12n0374_p0464b02║得。是故菩薩名無所得。復次善男子。無所
T12n0374_p0464b03║得者名大涅槃。菩薩摩訶薩安住如是大涅
T12n0374_p0464b04║槃中。不見一切諸法性相。是故菩薩名無所
T12n0374_p0464b05║得。有所得者名二十五有。菩薩永斷二十五
T12n0374_p0464b06║有得大涅槃。是故菩薩名無所得。復次善男
T12n0374_p0464b07║子。無所得者名為大乘。菩薩摩訶薩不住諸
T12n0374_p0464b08║法故得大乘。是故菩薩名無所得。有所得者
T12n0374_p0464b09║名為聲聞辟支佛道。菩薩永斷二乘道故得
T12n0374_p0464b10║於佛道。是故菩薩名無所得。復次善男子。
T12n0374_p0464b11║無所得者名方等經。菩薩讀誦如是經故得
T12n0374_p0464b12║大涅槃。是故菩薩名無所得。有所得者名十
T12n0374_p0464b13║一部經。菩薩不修純說方等大乘經典。是
T12n0374_p0464b14║故菩薩名無所得。復次善男子。無所得者名
T12n0374_p0464b15║為虛空。世間無物名為虛空。菩薩得是虛空
T12n0374_p0464b16║三昧無所見故。是故菩薩名無所得。有所得
T12n0374_p0464b17║者名生死輪。一切凡夫輪迴生死故有所見。
T12n0374_p0464b18║菩薩永斷一切生死。是故菩薩名無所得。復
T12n0374_p0464b19║次善男子。菩薩摩訶薩無所得者名常樂我
T12n0374_p0464b20║淨。菩薩摩訶薩見佛性故得常樂我淨。是故
T12n0374_p0464b21║菩薩名無所得。有所得者名無常無樂無我
T12n0374_p0464b22║無淨。菩薩摩訶薩斷是無常無樂無我無淨。
T12n0374_p0464b23║是故菩薩名無所得。復次善男子。無所得者
T12n0374_p0464b24║名第一義空。菩薩摩訶薩觀第一義空悉無
T12n0374_p0464b25║所見。是故菩薩名無所得。有所得者名為五
T12n0374_p0464b26║見。菩薩永斷是五見故得第一義空。是故菩
T12n0374_p0464b27║薩名無所得。復次善男子。無所得者名為阿
T12n0374_p0464b28║耨多羅三藐三菩提。菩薩摩訶薩得阿耨多
T12n0374_p0464b29║羅三藐三菩提時悉無所見。是故菩薩名無
T12n0374_p0464c01║所得。有所得者名為聲聞緣覺菩提。菩薩永
T12n0374_p0464c02║斷二乘菩提。是故菩薩名無所得。善男子。
T12n0374_p0464c03║汝之所問亦無所得。我之所說亦無所得。若
T12n0374_p0464c04║有所得是魔眷屬非我弟子。迦葉菩薩白佛
T12n0374_p0464c05║言。世尊。為我說是菩薩無所得時。無量眾
T12n0374_p0464c06║生斷有相心。以是事故我敢諮啟無所得義。
T12n0374_p0464c07║令如是等無量眾生離魔眷屬為佛弟子
T12n0374_p0464c08║迦葉菩薩白佛言。世尊。如來先於娑羅雙樹
T12n0374_p0464c09║間。為純陀說偈。
T12n0374_p0464c10║　本有今無　　本無今有　　三世有法
T12n0374_p0464c11║　無有是處
T12n0374_p0464c12║世尊。是義云何。佛言。善男子。我為化度諸
T12n0374_p0464c13║眾生故而作是說。亦為聲聞辟支佛故而作
T12n0374_p0464c14║是說。亦為文殊師利法王子故而作是說。不
T12n0374_p0464c15║但正為純陀一人說是偈也。時文殊師利將
T12n0374_p0464c16║欲問我。我知其心而為說之。我既說已文殊
T12n0374_p0464c17║師利即得解了。迦葉菩薩言。世尊。如文殊
T12n0374_p0464c18║等詎有幾人能了是義。惟願如來更為大眾
T12n0374_p0464c19║廣分別說。善男子。諦聽諦聽。今當為汝重
T12n0374_p0464c20║敷演之。言本有者。我昔本有無量煩惱。以
T12n0374_p0464c21║煩惱故現在無有大般涅槃。言本無者。本無
T12n0374_p0464c22║般若波羅蜜。以無般若波羅蜜。故現在具有
T12n0374_p0464c23║諸煩惱結。若有沙門若婆羅門若天若魔若
T12n0374_p0464c24║梵若人。說言如來去來現在有煩惱者無有
T12n0374_p0464c25║是處。復次善男子。言本有者。我本有父母
T12n0374_p0464c26║和合之身。是故現在無有金剛微妙法身。言
T12n0374_p0464c27║本無者。我身本無三十二相八十種好。以本
T12n0374_p0464c28║無有三十二相八十種好故。現在具有四百
T12n0374_p0464c29║四病。若有沙門若婆羅門若天若魔若梵若
T12n0374_p0465a01║人。說言如來去來現在有病苦者無有是處。
T12n0374_p0465a02║復次善男子。言本有者。我昔本有無常無我
T12n0374_p0465a03║無樂無淨。以有無常無我無樂無淨故。現在
T12n0374_p0465a04║無有阿耨多羅三藐三菩提。言本無者。本不
T12n0374_p0465a05║見佛性以不見故無常樂我淨。若有沙門若
T12n0374_p0465a06║婆羅門若天若魔若梵若人。說言如來去來
T12n0374_p0465a07║現在無常樂我淨者無有是處。復次善男子。
T12n0374_p0465a08║言本有者。本有凡夫修苦行心謂得阿耨多
T12n0374_p0465a09║羅三藐三菩提。以是事故現在不能破壞四
T12n0374_p0465a10║魔。言本無者。我本無有六波羅蜜。以本
T12n0374_p0465a11║無有六波羅蜜故修行凡夫苦行之心。謂得
T12n0374_p0465a12║阿耨多羅三藐三菩提。若有沙門若婆羅門
T12n0374_p0465a13║若天若魔若梵若人。說言如來去來現在有
T12n0374_p0465a14║苦行者無有是處。復次善男子。言本有者。
T12n0374_p0465a15║我昔本有雜食之身。以有食身故現在無
T12n0374_p0465a16║有無邊之身。言本無者。本無三十七助道
T12n0374_p0465a17║法。以無三十七助道法故現在具有雜食之
T12n0374_p0465a18║身。若有沙門若婆羅門若天若魔若梵若人。
T12n0374_p0465a19║說言如來去來現在有雜食身者無有是處。
T12n0374_p0465a20║復次善男子。言本有者。我昔本有一切法中
T12n0374_p0465a21║取著之心。以是事故現在無有畢竟空定。言
T12n0374_p0465a22║本無者。我本無有中道實義。以無中道真實
T12n0374_p0465a23║義故於一切法則有著心。若有沙門若婆羅
T12n0374_p0465a24║門若天若魔若梵若人。說言如來去來現在
T12n0374_p0465a25║說一切法是有相者無有是處。復次善男子。
T12n0374_p0465a26║言本有者。我初得阿耨多羅三藐三菩提時。
T12n0374_p0465a27║有諸鈍根聲聞弟子。以有鈍根聲聞弟子故
T12n0374_p0465a28║不得演說一乘之實。言本無者。本無利根人
T12n0374_p0465a29║中象王。迦葉菩薩等以無利根。迦葉等故隨
T12n0374_p0465b01║宜方便開示三乘。若有沙門若婆羅門若天
T12n0374_p0465b02║若魔若梵若人。說言如來去來現在畢竟演
T12n0374_p0465b03║說三乘法者無有是處。復次善男子。言本有
T12n0374_p0465b04║者。我本說言卻後三月於娑羅雙樹當般涅
T12n0374_p0465b05║槃。是故現在不得演說大方等典大般涅槃。
T12n0374_p0465b06║言本無者。本昔無有文殊師利大菩薩等。以
T12n0374_p0465b07║無有故現在說言如來無常。若有沙門若婆
T12n0374_p0465b08║羅門若天若魔若梵若人。說言如來去來現
T12n0374_p0465b09║在是無常者無有是處。
T12n0374_p0465b10║善男子。如來普為諸眾生故雖知諸法說言
T12n0374_p0465b11║不知。雖見諸法說言不見。有相之法說言無
T12n0374_p0465b12║相。無相之法說言有相。實有無常說言有常。
T12n0374_p0465b13║實有有常說言無常。我樂淨等亦復如是。
T12n0374_p0465b14║三乘之法說言一乘。一乘之法隨宜說三。略
T12n0374_p0465b15║相說廣廣相說略。四重之法說偷蘭遮。偷蘭
T12n0374_p0465b16║遮法說言四重。犯說非犯非犯說犯。輕罪
T12n0374_p0465b17║說重重罪說輕。何以故。如來明見眾生根故。
T12n0374_p0465b18║善男子。如來雖作是說終無虛妄。何以故
T12n0374_p0465b19║虛妄之語即是罪過。如來悉斷一切罪過。云
T12n0374_p0465b20║何當有虛妄語耶。善男子。如來雖無虛妄之
T12n0374_p0465b21║言。若知眾生因虛妄說得法利者。隨宜方便
T12n0374_p0465b22║則為說之。善男子。一切世諦若於如來即是
T12n0374_p0465b23║第一義諦。何以故。諸佛世尊為第一義故說
T12n0374_p0465b24║於世諦。亦令眾生得第一義諦。若使眾生
T12n0374_p0465b25║不得如是第一義者。諸佛終不宣說世諦。善
T12n0374_p0465b26║男子。如來有時演說世諦。眾生謂佛說第一
T12n0374_p0465b27║義諦。有時演說第一義諦。眾生謂佛說於世
T12n0374_p0465b28║諦。是則諸佛甚深境界。非是聲聞緣覺所知。
T12n0374_p0465b29║善男子。是故汝先不應難言菩薩摩訶薩無
T12n0374_p0465c01║所得也。菩薩常得第一義諦。云何難言無所
T12n0374_p0465c02║得耶。迦葉復言。世尊。第一義諦亦名為道。
T12n0374_p0465c03║亦名菩提亦名涅槃。若有菩薩言有得道菩
T12n0374_p0465c04║提涅槃即是無常。何以故。法若常者則不可
T12n0374_p0465c05║得。猶如虛空誰有得者。世尊。如世間物本
T12n0374_p0465c06║無今有名為無常。道亦如是道若可得則名
T12n0374_p0465c07║無常。法若常者無得無生。猶如佛性無得無
T12n0374_p0465c08║生。世尊。夫道者。非色非不色不長不短非
T12n0374_p0465c09║高非下。非生非滅非赤非白非青非黃非有
T12n0374_p0465c10║非無。云何如來說言可得。菩提涅槃亦復如
T12n0374_p0465c11║是。佛言。如是如是。善男子。道有二種。一者
T12n0374_p0465c12║常。二者無常。菩提之相亦有二種。一者常。
T12n0374_p0465c13║二者無常。涅槃亦爾。外道道者名為無常。
T12n0374_p0465c14║內道道者名之為常。聲聞緣覺所有菩提名
T12n0374_p0465c15║為無常。菩薩諸佛所有菩提名之為常。外解
T12n0374_p0465c16║脫者名為無常。內解脫者名之為常。善男子。
T12n0374_p0465c17║道與菩提及以涅槃悉名為常。一切眾生常
T12n0374_p0465c18║為無量煩惱所覆。無慧眼故不能得見。而諸
T12n0374_p0465c19║眾生為欲見故修戒定慧。以修行故見道菩
T12n0374_p0465c20║提及以涅槃。是名菩薩得道菩提及涅槃也。
T12n0374_p0465c21║道之性相實不生滅。以是義故不可捉持。善
T12n0374_p0465c22║男子。道者雖無色像可見稱量可知而實有
T12n0374_p0465c23║用。善男子。如眾生心雖非是色非長非短
T12n0374_p0465c24║非麤非細非縛非解。非是見法而亦是有。以
T12n0374_p0465c25║是義故我為須達。說言長者心為城主。長者
T12n0374_p0465c26║若不護心則不護身口。若護心者則護身口。
T12n0374_p0465c27║以不善護是身口故。令諸眾生到三惡趣。護
T12n0374_p0465c28║身口者則令眾生得人天涅槃得名真實。其
T12n0374_p0465c29║不得者不名真實。善男子。道與菩提及以
T12n0374_p0466a01║涅槃亦復如是亦有亦常。如其無者云何能
T12n0374_p0466a02║斷一切煩惱。以其有故一切菩薩了了見知。
T12n0374_p0466a03║善男子。見有二種。一相貌見。二了了見。云
T12n0374_p0466a04║何相貌見。如遠見煙名為見火。實不見火。
T12n0374_p0466a05║雖不見火亦非虛妄。見空中鶴便言見水。雖
T12n0374_p0466a06║不見水亦非虛妄。如見花葉便言見根。雖
T12n0374_p0466a07║不見根亦非虛妄。如人遙見籬間牛角便言
T12n0374_p0466a08║見牛。雖不見牛亦非虛妄。如見女人懷妊便
T12n0374_p0466a09║言見欲。雖不見欲亦非虛妄。如見樹生葉
T12n0374_p0466a10║便言見水。雖不見水亦非虛妄。又如見雲便
T12n0374_p0466a11║言見雨。雖不見雨亦非虛妄。如見身業及以
T12n0374_p0466a12║口業便言見心。雖不見心亦非虛妄。是名相
T12n0374_p0466a13║貌見。云何了了見。如眼見色。善男子。如人
T12n0374_p0466a14║眼根清淨不壞自觀掌中阿摩勒果。菩薩摩
T12n0374_p0466a15║訶薩了了見道。菩提涅槃亦復如是。雖如是
T12n0374_p0466a16║見初無見相。善男子。以是因緣我於往昔告
T12n0374_p0466a17║舍利弗。一切世間若有沙門若婆羅門若天
T12n0374_p0466a18║若魔若梵若人之所不知不見不覺。惟有
T12n0374_p0466a19║如來悉知見覺。及諸菩薩亦復如是。舍利弗。
T12n0374_p0466a20║若諸世間所知見覺。我與菩薩亦知見覺。世
T12n0374_p0466a21║間眾生之所不知不見不覺。亦不自知不知
T12n0374_p0466a22║見覺。世間眾生所知見覺。便自說言我知見
T12n0374_p0466a23║覺。舍利弗。如來一切悉知見覺。亦不自言
T12n0374_p0466a24║我知見覺。一切菩薩亦復如是。何以故。若使
T12n0374_p0466a25║如來作知見覺相。當知是則非佛世尊。名為
T12n0374_p0466a26║凡夫。菩薩亦爾。
T12n0374_p0466a27║迦葉菩薩言。如佛世尊為舍利弗說。世間知
T12n0374_p0466a28║者我亦得知世間不知我亦悉知。其義云何。
T12n0374_p0466a29║善男子。一切世間不知不見不覺佛性。若有
T12n0374_p0466b01║知見覺佛性者。不名世間名為菩薩。世間之
T12n0374_p0466b02║人亦復不知不見不覺十二部經十二因緣四
T12n0374_p0466b03║倒四諦三十七品。阿耨多羅三藐三菩提大
T12n0374_p0466b04║般涅槃。若知見覺者不名世間當名菩薩。善
T12n0374_p0466b05║男子。是名世間不知見覺。云何世間所知見
T12n0374_p0466b06║覺。所謂梵天自在天八臂天性時微塵法及
T12n0374_p0466b07║非法。是造化主世界終始斷常二見。說言初
T12n0374_p0466b08║禪至非非想名為涅槃。善男子。是名世間所
T12n0374_p0466b09║知見覺。菩薩摩訶薩於如是事亦知見覺。菩
T12n0374_p0466b10║薩如是知見覺已。若言不知不見不覺是為
T12n0374_p0466b11║虛妄。虛妄之法則為是罪。以是罪故墮於地
T12n0374_p0466b12║獄。善男子。若男若女若沙門若婆羅門。說言
T12n0374_p0466b13║無道菩提涅槃。當知是輩名一闡提魔之眷
T12n0374_p0466b14║屬名為謗法。如是謗法名謗諸佛。如是之人
T12n0374_p0466b15║不名世間不名非世間。爾時迦葉聞是事已
T12n0374_p0466b16║即以偈頌。而讚歎佛。
T12n0374_p0466b17║　大慈愍眾生　　故令我歸依
T12n0374_p0466b18║　善拔眾毒箭　　故稱大醫王
T12n0374_p0466b19║　世醫所療治　　雖差還復生
T12n0374_p0466b20║　如來所治者　　畢竟不復發
T12n0374_p0466b21║　世尊甘露藥　　以施諸眾生
T12n0374_p0466b22║　眾生既服已　　不死亦不生
T12n0374_p0466b23║　如來今為我　　演說大涅槃
T12n0374_p0466b24║　眾生聞祕藏　　即得不生滅
T12n0374_p0466b25║迦葉菩薩說是偈已即白佛言。世尊。如佛所
T12n0374_p0466b26║說一切世間不知見覺。菩薩悉能知見覺者。
T12n0374_p0466b27║若使菩薩是世間者不得說言世間不知不見
T12n0374_p0466b28║不覺。而是菩薩能知見覺若非世間有何異
T12n0374_p0466b29║相。佛言。善男子。言菩薩者亦是世間亦非世
T12n0374_p0466c01║間。不知見覺者名為世間。知見覺者不名世
T12n0374_p0466c02║間。汝言有何異者我今當說。善男子。若男若
T12n0374_p0466c03║女若有初聞是涅槃經。即生敬信發阿耨多
T12n0374_p0466c04║羅三藐三菩提心。是則名為世間。菩薩一切
T12n0374_p0466c05║世間不知見覺。如是菩薩亦同世間不知見
T12n0374_p0466c06║覺。菩薩聞是涅槃經已。知有世間不知見覺
T12n0374_p0466c07║應是菩薩所知見覺。知是事已即自思惟。我
T12n0374_p0466c08║當云何方便修習得知見覺。覆自念言。惟
T12n0374_p0466c09║當深心修持淨戒。善男子。菩薩爾時以是因
T12n0374_p0466c10║緣於未來世在在生處戒常清淨。善男子。菩
T12n0374_p0466c11║薩摩訶薩以戒淨故。在在生處常無憍慢邪
T12n0374_p0466c12║見疑網。終不說言如來畢竟入於涅槃。是名
T12n0374_p0466c13║菩薩修持淨戒。戒既清淨次修禪定。以修定
T12n0374_p0466c14║故在在生處正念不忘。所謂一切眾生悉有
T12n0374_p0466c15║佛性。十二部經諸佛世尊常樂我淨。一切菩
T12n0374_p0466c16║薩安住方等大涅槃經悉見佛性。如是等事
T12n0374_p0466c17║憶而不忘。因修定故得十一空。是名菩薩修
T12n0374_p0466c18║清淨定。戒定已備次修淨慧。以修慧故初不
T12n0374_p0466c19║計著身中有我我中有身。是身是我非身非
T12n0374_p0466c20║我。是名菩薩修習淨慧。以修慧故所受持戒
T12n0374_p0466c21║牢固不動。善男子。譬如須彌不為四風之所
T12n0374_p0466c22║傾動。菩薩摩訶薩亦復如是。不為四倒之所
T12n0374_p0466c23║傾動。善男子。菩薩爾時自知見覺所受持戒
T12n0374_p0466c24║無有傾動。是名菩薩所知見覺非世間也。
T12n0374_p0466c25║善男子。菩薩見所持戒牢固不動心無悔恨。
T12n0374_p0466c26║無悔恨故心得歡喜。得歡喜故心得悅樂。得
T12n0374_p0466c27║悅樂故心則安隱。心安隱故得無動定。得無
T12n0374_p0466c28║動定故得實知見。實知見故厭離生死。厭
T12n0374_p0466c29║離生死故便得解脫。得解脫故明見佛性。是
T12n0374_p0467a01║名菩薩所知見覺非世間也。善男子。是名世
T12n0374_p0467a02║間不知見覺。而是菩薩所知見覺
T12n0374_p0467a03║迦葉復言。云何菩薩修持淨戒心無悔恨。乃
T12n0374_p0467a04║至明了見於佛性。佛言。善男子。世間戒者
T12n0374_p0467a05║不名清淨。何以故。世間戒者為於有故性不
T12n0374_p0467a06║定故非畢竟故。不能廣為一切眾生。以是義
T12n0374_p0467a07║故名為不淨。以不淨故有悔恨心。以悔恨故
T12n0374_p0467a08║心無歡喜。無歡喜故則無悅樂。無悅樂故
T12n0374_p0467a09║則無安隱。無安隱故無不動定。無不動定
T12n0374_p0467a10║故無實知見。無實知見故則無厭離。無厭離
T12n0374_p0467a11║故則無解脫。無解脫故不見佛性。不見佛性
T12n0374_p0467a12║故終不能得大般涅槃。是名世間戒不清淨。
T12n0374_p0467a13║善男子。菩薩摩訶薩清淨戒者。戒非戒故非
T12n0374_p0467a14║為有故定畢竟故為眾生故。是名菩薩戒清
T12n0374_p0467a15║淨也。善男子。菩薩摩訶薩於淨戒中雖不欲
T12n0374_p0467a16║生無悔恨心。無悔恨心自然而生。善男子。
T12n0374_p0467a17║譬如有人執持明鏡。不期見面面像自現。亦
T12n0374_p0467a18║如農夫種之良田不期生牙而牙自生。亦
T12n0374_p0467a19║如然燈不期滅闇而闇自滅。善男子。菩薩摩
T12n0374_p0467a20║訶薩堅持淨戒無悔恨心自然而生亦復如
T12n0374_p0467a21║是。以淨戒故心得歡喜。善男子。如端正人
T12n0374_p0467a22║自見面貌心生歡喜。持淨戒者亦復如是。善
T12n0374_p0467a23║男子。破戒之人見戒不淨心不歡喜。如形殘
T12n0374_p0467a24║者自見面貌不生喜悅。破戒之人亦復如是。
T12n0374_p0467a25║善男子。譬如牧牛有二女人。一持酪瓶一持
T12n0374_p0467a26║漿瓶。俱共至城而欲賣之。於路腳跌二瓶俱
T12n0374_p0467a27║破。一則歡喜一則愁惱。持戒破戒亦復如是。
T12n0374_p0467a28║持淨戒者心則歡喜。心歡喜故則便思惟。諸
T12n0374_p0467a29║佛如來於涅槃中說有能持清淨戒者則得涅
T12n0374_p0467b01║槃。我今修習如是淨戒亦應得之。以是因緣
T12n0374_p0467b02║心則悅樂。迦葉復言。喜之與樂有何差別。
T12n0374_p0467b03║善男子。菩薩摩訶薩不作惡時名為歡喜。心
T12n0374_p0467b04║淨持戒名之為樂。善男子。菩薩摩訶薩觀於
T12n0374_p0467b05║生死則名為喜。見大涅槃名之為樂。下名為
T12n0374_p0467b06║喜上名為樂。離世共法名之為喜。得不共法
T12n0374_p0467b07║名之為樂。以戒淨故身體輕柔口無麤過。菩
T12n0374_p0467b08║薩爾時若見若聞若。輕若嘗若觸若知悉無
T12n0374_p0467b09║諸惡。以無惡故心得安隱。以安隱故則得靜
T12n0374_p0467b10║定。得靜定故得實知見。實知見故厭離生死。
T12n0374_p0467b11║厭生死故則得解脫。得解脫故得見佛性。見
T12n0374_p0467b12║佛性故得大涅槃。是名菩薩清淨持戒非世
T12n0374_p0467b13║間戒。何以故。善男子。菩薩摩訶薩所受淨戒
T12n0374_p0467b14║五法佐助。云何為五。一信二慚三愧四善知
T12n0374_p0467b15║識五宗敬戒。離五蓋故所見清淨。離五見故
T12n0374_p0467b16║心無疑網。離五疑故。一者疑佛。二者疑法。三
T12n0374_p0467b17║者疑僧。四者疑戒。五者疑不放逸。菩薩爾時
T12n0374_p0467b18║即得五根。所謂信念精進定慧。得五根故得
T12n0374_p0467b19║五種涅槃。謂色解脫乃至識解脫。是名菩薩
T12n0374_p0467b20║清淨持戒非世間也。善男子。是名世間之所
T12n0374_p0467b21║不知不見不覺。而是菩薩所知見覺。
T12n0374_p0467b22║善男子。若我弟子受持讀誦書寫演說大涅
T12n0374_p0467b23║槃經有破戒者。有人呵責輕賤毀辱而作是
T12n0374_p0467b24║言。若佛祕藏大涅槃經有威力者。云何令汝
T12n0374_p0467b25║毀所受戒。若人受持是涅槃經毀禁戒者。當
T12n0374_p0467b26║知是經為無威力。若無威力雖復讀誦為無
T12n0374_p0467b27║利益。緣是輕毀涅槃經故。復令無量無邊眾
T12n0374_p0467b28║生墮於地獄。受持是經而毀戒者則是眾生
T12n0374_p0467b29║惡知識也。非我弟子是魔眷屬。如是之人我
T12n0374_p0467c01║亦不聽受持是典。寧使不受不持不修不以
T12n0374_p0467c02║毀戒受持修習。善男子。若我弟子受持讀誦
T12n0374_p0467c03║書寫演說涅槃經者。當正身心慎莫調戲
T12n0374_p0467c04║輕躁舉動。身為調戲心為輕動。求有之心名
T12n0374_p0467c05║為輕動。身造諸業名為調戲。若我弟子求有
T12n0374_p0467c06║造業。不應受持是大乘典大涅槃經。若有如
T12n0374_p0467c07║是受持經者。人當輕呵而作是言。若佛祕藏
T12n0374_p0467c08║大涅槃經有威力者。云何令汝求有造業。若
T12n0374_p0467c09║持經者求有造業。當知是經為無威力。若無
T12n0374_p0467c10║威力雖復受持為無利益。緣是輕毀涅槃經
T12n0374_p0467c11║故。復令無量無邊眾生墮於地獄。受持是經
T12n0374_p0467c12║求有造業則是眾生惡知識也。非我弟子是
T12n0374_p0467c13║魔眷屬。復次善男子。若我弟子受持讀誦書
T12n0374_p0467c14║寫演說是涅槃經。莫非時說莫非國說。莫不
T12n0374_p0467c15║請說莫輕心說。莫處處說莫自歎說莫輕他
T12n0374_p0467c16║說。莫滅佛法說莫熾然世法說。善男子。若我
T12n0374_p0467c17║弟子受持是經非時而說。乃至熾然世法說
T12n0374_p0467c18║者。人當輕呵而作是言。若佛祕藏大涅槃經
T12n0374_p0467c19║有威力者。云何令汝非時而說乃至熾然世
T12n0374_p0467c20║法而說。若持經者作如是說。當知是經為無
T12n0374_p0467c21║威力。若無威力雖復受持為無利益。緣是輕
T12n0374_p0467c22║毀涅槃經故令無量眾生墮於地獄。受持是
T12n0374_p0467c23║經非時而說乃至熾然世法而說。則是眾生
T12n0374_p0467c24║惡知識也。非我弟子是魔眷屬。善男子。若欲
T12n0374_p0467c25║受持者。說大涅槃者。說佛性者。說如來祕
T12n0374_p0467c26║藏者。說大乘者。說方等經者。說聲聞乘者。
T12n0374_p0467c27║說辟支佛乘者。說解脫者。見佛性者。先當
T12n0374_p0467c28║清淨其身。以身淨故則無呵責。無呵責故令
T12n0374_p0467c29║無量人於大涅槃生清淨信。信心生故恭敬
T12n0374_p0468a01║是經。若聞一偈一句一字及說法者。則得發
T12n0374_p0468a02║於阿耨多羅三藐三菩提心。當知是人則是
T12n0374_p0468a03║眾生真善知識非惡知識。是我弟子非魔眷
T12n0374_p0468a04║屬。是名菩薩非世間也。善男子。是名世間
T12n0374_p0468a05║之所不知不見不覺。而是菩薩所知見覺。
T12n0374_p0468a06║大般涅槃經卷第十七