【經文資訊】大正新脩大藏經 第十二冊 No. 359《佛說大乘入諸佛境界智光明莊嚴經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 12, No. 359 佛說大乘入諸佛境界智光明莊嚴經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
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T12n0359_p0256a11║
T12n0359_p0256a12║
T12n0359_p0256a13║佛說大乘入諸佛境界智光明莊
T12n0359_p0256a14║嚴經卷第二
T12n0359_p0256a15║
T12n0359_p0256a16║　　　　西天譯經三藏朝散大夫試光祿卿傳梵
T12n0359_p0256a17║　　　　大師賜紫沙門臣法護等奉　詔譯
T12n0359_p0256a18║復次妙吉祥。譬如炎夏向殘雨際初月時景
T12n0359_p0256a19║方來。以諸眾生宿業報故。此大地中一切種
T12n0359_p0256a20║子。禾稼藥草樹林而悉成長。時虛空中大風吹
T12n0359_p0256a21║擊大水流注。是時大地而悉滋養。閻浮提中
T12n0359_p0256a22║一切人眾。見是相已咸生歡喜。其心適悅想
T12n0359_p0256a23║此世間有大雲起。妙吉祥。而此空中有大水
T12n0359_p0256a24║蘊流注大地。是時閻浮提中一切人眾。即作
T12n0359_p0256a25║是念。今此大地大水流注。豈非此中有大雲
T12n0359_p0256a26║起。作是念已咸發是言。奇哉大雲降注大水
T12n0359_p0256a27║充滿大地。妙吉祥。而彼大水非雲所有非雲
T12n0359_p0256a28║施設。但以大風吹擊。故有大水充滿大地。即
T12n0359_p0256a29║彼水蘊以其眾生宿業報力。隨時隱沒。風所
T12n0359_p0256b01║攝持風所破散。如雲注水。妙吉祥。但由眾生
T12n0359_p0256b02║宿業報故。乃於空中大水流注。非雲所有非
T12n0359_p0256b03║雲施設。雲無所生非從心入。離於來去彼善
T12n0359_p0256b04║根成熟。諸菩薩摩訶薩及聲聞緣覺諸異生
T12n0359_p0256b05║等亦復如是。謂由彼等隨智所樂。積集勝行
T12n0359_p0256b06║種善根故。如來應供正等正覺出現世間。為
T12n0359_p0256b07║諸眾生示涅槃道對現無礙。如來處於天人
T12n0359_p0256b08║眾中。諸有所說名字建立悉無別異。妙吉祥
T12n0359_p0256b09║應知。如來於天人眾中所出音聲。而無其實
T12n0359_p0256b10║都無所有。妙吉祥。如來無相離諸相故。無方
T12n0359_p0256b11║處不離方處。無實所成無生無滅。如來為諸
T12n0359_p0256b12║天人世間。隨宜對現廣說正法悉充足已。而
T12n0359_p0256b13║彼新發意菩薩及諸愚夫異生。以宿善業報
T12n0359_p0256b14║樂涅槃法而化度者。不見如來有所對現。皆
T12n0359_p0256b15║謂如來入大涅槃。妙吉祥。如來若生若滅悉
T12n0359_p0256b16║無所有。以佛如來不生滅故。如來應供正等
T12n0359_p0256b17║正覺本來寂靜。如來無實如其大水。所緣無
T12n0359_p0256b18║實雲亦無實。無生無滅雲無實故。乃於世間
T12n0359_p0256b19║假施設有。如來諸有說法所緣。亦復如是而
T12n0359_p0256b20║無其實。不生不滅本來如是。如來應供正等
T12n0359_p0256b21║正覺。於是無生法中。為諸世間假名安立。妙
T12n0359_p0256b22║吉祥。又如大梵天王勝中最勝。於十三千大
T12n0359_p0256b23║千世界。百三千大千世界中。而得自在。日
T12n0359_p0256b24║日觀察一切天眾。下至四大王天乃為邊際。
T12n0359_p0256b25║以其大梵天王。遍於諸天常觀察故。彼彼一
T12n0359_p0256b26║切諸天子眾。各各天中五欲娛樂。彼娛樂已
T12n0359_p0256b27║鼓吹歌音。復止息已捨諸樂事。各各合掌尊
T12n0359_p0256b28║重恭敬。瞻仰梵王目不暫捨。諸天子眾各各
T12n0359_p0256b29║願求大梵王出現世間成熟善根。是時大梵
T12n0359_p0256c01║天王。於須臾頃即為出現。若此大梵天王天
T12n0359_p0256c02║報滅時。別有大梵天王安立宮殿。若十若
T12n0359_p0256c03║百三千大千世界之中。以宿願力故而得自
T12n0359_p0256c04║在。彼諸天子亦以宿世善根成熟故。感彼大
T12n0359_p0256c05║梵天王日日觀察一切天眾。乃至大梵天王
T12n0359_p0256c06║於須臾頃即為出現。妙吉祥。彼大梵天王都
T12n0359_p0256c07║無所有無處所。無動轉悉空無實。無文字無
T12n0359_p0256c08║音聲。無說無性無思無相。離心意識無生無
T12n0359_p0256c09║滅。為彼諸天子眾隨宜對現。以其大梵天王
T12n0359_p0256c10║宿世善根願力所建立故。諸天子眾宿世善
T12n0359_p0256c11║根亦成熟故。然彼諸天子眾。亦不作是念。今
T12n0359_p0256c12║此大梵天王諸所化現於空自在。無有實無
T12n0359_p0256c13║文字。無音聲無說。無性無相狀。非思惟離心
T12n0359_p0256c14║意識。無生無滅。妙吉祥。如來應供正等正
T12n0359_p0256c15║覺亦復如是。於空自在。無有實無文字。無音
T12n0359_p0256c16║聲無說。無性無相狀。非思惟離心意識。無生
T12n0359_p0256c17║無滅。如來應供正等正覺。但以宿昔菩薩行
T12n0359_p0256c18║願力等所建立故。又以彼諸新發意菩薩。及
T12n0359_p0256c19║一切聲聞緣覺諸愚夫異生等。宿昔善根成
T12n0359_p0256c20║熟建立故。如來乃以百千種相。而為莊嚴出
T12n0359_p0256c21║現世間。皆如影像。無處所無動轉。亦無新
T12n0359_p0256c22║發意菩薩。無一切聲聞緣覺愚夫異生。亦無
T12n0359_p0256c23║如來於空自在。無有實無文字。無音聲無說。
T12n0359_p0256c24║無性無相狀。非思惟離心意識。無生無滅。妙
T12n0359_p0256c25║吉祥。以諸法空故。如來身相乃有百千種相
T12n0359_p0256c26║而為莊嚴。現起如來諸威儀道設諸法用。隨
T12n0359_p0256c27║諸眾生種種信解說廣大法。其所說法令諸
T12n0359_p0256c28║眾生一切嬈亂隨煩惱等皆得寂止。如來平
T12n0359_p0256c29║等於一切處住平等捨。離諸疑惑亦無差別。
T12n0359_p0257a01║妙吉祥。以是緣故當知不生不滅。皆是如來
T12n0359_p0257a02║方便增語。
T12n0359_p0257a03║爾時世尊說伽陀曰。
T12n0359_p0257a04║　如來無生法本常　　一切法與善逝等
T12n0359_p0257a05║　有所執相乃愚癡　　無實法於世間轉
T12n0359_p0257a06║　如來所成如影像　　一切善法皆無漏
T12n0359_p0257a07║　一切皆遍佛真如　　三種影像世間現
T12n0359_p0257a08║復次妙吉祥。如日光明行閻浮提。從東方出。
T12n0359_p0257a09║先照須彌山王。次照鐵圍山大鐵圍山。次照
T12n0359_p0257a10║餘諸大山。次照黑山。次照一切高顯地方。次
T12n0359_p0257a11║照一切此閻浮提低下地方。然彼日光悉無分
T12n0359_p0257a12║別不離分別。非思惟非不思惟。離心意識。又
T12n0359_p0257a13║日光明無生無滅。無諸相狀以離相故。復無
T12n0359_p0257a14║作意離作意故。無諸戲論離戲論故。無諸損
T12n0359_p0257a15║惱離損惱故。非此非彼。非高非下。非縛非解。
T12n0359_p0257a16║非有智非無智。非有煩惱非離煩惱。非真實
T12n0359_p0257a17║語非虛妄語。非此岸非彼岸。非平非不平。非
T12n0359_p0257a18║水非陸。非尋伺非離尋伺。非色非非色。妙吉
T12n0359_p0257a19║祥。為由大地有高下中容故。光明照亦下
T12n0359_p0257a20║中上影像差別。如來應供正等正覺亦復如
T12n0359_p0257a21║是。無生無滅。無諸相狀以離相故。復無作
T12n0359_p0257a22║意離作意故。無諸戲論離戲論故。無諸損惱
T12n0359_p0257a23║離損惱故。非此非彼。非高非下。非縛非解。非
T12n0359_p0257a24║有智非無智。非有煩惱非離煩惱。非真實語
T12n0359_p0257a25║非虛妄語。非此岸非彼岸。非平非不平。非水
T12n0359_p0257a26║非陸。非一切智非非一切智。非尋伺非離尋
T12n0359_p0257a27║伺。非積集非不積集。非有念非無念。非思惟
T12n0359_p0257a28║非離思惟。非意生非非意生。非名非非名。非
T12n0359_p0257a29║色非非色。非說非非說。非表了非無表了。非
T12n0359_p0257b01║見非無見。非眼境非非眼境。非開導非不開
T12n0359_p0257b02║導。非得果非不得果。非分別非不分別。非
T12n0359_p0257b03║離分別非不離分別。妙吉祥。如來日輪光
T12n0359_p0257b04║明。於三界中普遍照曜。所照亦無中邊障礙。
T12n0359_p0257b05║如來所放智日光明。先照菩薩深固大山。次
T12n0359_p0257b06║照住緣覺乘諸眾生等。次照住聲聞乘諸眾
T12n0359_p0257b07║生等。次照善根深固信解眾生。次照著邊執
T12n0359_p0257b08║者。及邪定聚眾生。如來所放智日光明。但為
T12n0359_p0257b09║成熟長養諸眾生故。出生未來因故。增長善
T12n0359_p0257b10║法語故。如來平等於一切處住平等捨。離諸
T12n0359_p0257b11║疑惑亦無差別。妙吉祥。如來智日光明不作
T12n0359_p0257b12║是念。此眾生類具大信解。我當為說廣大之
T12n0359_p0257b13║法。此眾生類不為說法亦不分別。此類眾生
T12n0359_p0257b14║具菩薩信解。此類眾生具緣覺信解。此類眾
T12n0359_p0257b15║生具聲聞信解。此類眾生有善意樂。此類眾
T12n0359_p0257b16║生下劣邪意。又復不作如是思惟。此大信解
T12n0359_p0257b17║眾生。我當為說菩薩之法。此中信解眾生。我
T12n0359_p0257b18║當為說緣覺之法。此下信解眾生。我當為
T12n0359_p0257b19║說聲聞之法。此善意樂及正見眾生。我當為
T12n0359_p0257b20║彼清淨意樂。乃至住邪定聚諸眾生等。隨其
T12n0359_p0257b21║所樂當為說法。如來智日光明不生如是種
T12n0359_p0257b22║種分別。何以故。如來智日光明照破一切分
T12n0359_p0257b23║別遍計及分別所起。妙吉祥。當知為諸眾生
T12n0359_p0257b24║種種意樂有差別故。如來智日光明所照亦
T12n0359_p0257b25║復差別。
T12n0359_p0257b26║復次妙吉祥。又如大海之中。有能圓滿一切
T12n0359_p0257b27║意樂大摩尼寶。置高幢上。隨諸眾生所有意
T12n0359_p0257b28║樂。自然有聲令其知覺隨意皆得。然彼大摩
T12n0359_p0257b29║尼寶。都無分別不離分別。非心非離心。非
T12n0359_p0257c01║思惟非不思惟。離心意識。妙吉祥。如來亦復
T12n0359_p0257c02║如是。無分別不離分別。非心非離心。非思
T12n0359_p0257c03║惟非不思惟。離心意識。無能取無所取。無當
T12n0359_p0257c04║得無已得。無差別諦。無貪無瞋無癡。無實無
T12n0359_p0257c05║虛。非常非無常。無光明非無光明。非世間
T12n0359_p0257c06║非非世間。無尋無伺。無生無滅。非思惟非離
T12n0359_p0257c07║思惟。無自性無自性空。無出無入。無性可取。
T12n0359_p0257c08║無言說言說斷故。無喜愛無離喜愛喜愛斷
T12n0359_p0257c09║故。無數量離數量故。無趣類無趣類所向諸
T12n0359_p0257c10║趣斷故。一切所行而悉斷故。無見無觀無所
T12n0359_p0257c11║取。非容受非不容受。非和合非不和合。無分
T12n0359_p0257c12║別無計度。無障礙無表示。非染非淨。無名
T12n0359_p0257c13║無色相。無業無業報。無過去無未來無現在。
T12n0359_p0257c14║無少法可得。無文字無音聲。離諸音聲故。無
T12n0359_p0257c15║相狀離諸相故。非內非外亦非中間。而有所
T12n0359_p0257c16║得。妙吉祥。如來智寶深心清淨。安置大悲
T12n0359_p0257c17║最上勝幢。隨諸眾生意樂信解。出妙音聲隨
T12n0359_p0257c18║宜說法。令諸眾生咸得解了。如來平等於一
T12n0359_p0257c19║切處住平等捨。離諸疑惑亦無差別。
T12n0359_p0257c20║復次妙吉祥。如響應聲。隨彼響聲眾生知覺。
T12n0359_p0257c21║是聲無實。非過去非未來非現在。非內非外
T12n0359_p0257c22║亦非中間。而有所得。無生無滅非斷非常。非
T12n0359_p0257c23║有智非無智。非有慧非無慧。非明非非明。非
T12n0359_p0257c24║解脫非不解脫。非有罪非無罪。非念非無念。
T12n0359_p0257c25║非有住非無住。非坐非不坐。非地界非水
T12n0359_p0257c26║火風界。非有為非無為。非戲論非離戲論。非
T12n0359_p0257c27║有造作非無造作。非見非無見。無文字無音
T12n0359_p0257c28║聲。超越音聲故。非稱量出過稱量故。無相
T12n0359_p0257c29║狀離諸相故。非寂靜非不寂靜。非長非短。非
T12n0359_p0258a01║思非無思。非狀貌非無狀貌。非世間非非世
T12n0359_p0258a02║間。諸見自性空。無念無作意。無尋無伺。離心
T12n0359_p0258a03║意識一切處平等。離諸分別出過三世。妙吉
T12n0359_p0258a04║祥。如來所出種種音聲。皆如響應。但隨一切
T12n0359_p0258a05║眾生種種意樂。乃出音聲隨宜施設。令諸眾
T12n0359_p0258a06║生皆得解了。如來亦然。非過去未來現在。非
T12n0359_p0258a07║內非外亦非中間。而有所得。不生不滅不斷
T12n0359_p0258a08║不常。非有智非無智。非有慧非無慧。非明
T12n0359_p0258a09║非非明。非解脫非不解脫。非有罪非無罪。非
T12n0359_p0258a10║念非無念。非有住非無住。非坐非不坐。非
T12n0359_p0258a11║地界非水火風界。非有為非無為。非戲論非
T12n0359_p0258a12║離戲論。非見非無見。無文字無音聲。超越音
T12n0359_p0258a13║聲故。非稱量出過稱量故。無相狀離諸相故。
T12n0359_p0258a14║非寂靜非不寂靜。非長非短。非思非無思。非
T12n0359_p0258a15║狀貌非無狀貌。非世間非非世間。諸見自性
T12n0359_p0258a16║空。無念無作意。無尋無伺。離心意識。一切處
T12n0359_p0258a17║平等離諸分別出過三世。妙吉祥。如來隨諸
T12n0359_p0258a18║眾生種種信解種種意樂。出妙音聲隨宜說
T12n0359_p0258a19║法。令諸眾生咸得解了。譬如世間依止於地
T12n0359_p0258a20║由地安立一切樹林藥草悉得生成廣多增長。
T12n0359_p0258a21║然彼大地都無分別不離分別。一切處平等
T12n0359_p0258a22║無差別分別離心意識。一切眾生亦復如是。
T12n0359_p0258a23║依止如來皆由如來之所安立。一切善根悉
T12n0359_p0258a24║得生成廣多增長。所謂聲聞乘緣覺乘菩薩
T12n0359_p0258a25║乘。及餘外道梵志尼乾陀等。一切邪外總略。
T12n0359_p0258a26║乃至邪定聚眾生。彼彼所有善根。皆悉依止
T12n0359_p0258a27║如來安立。悉得生成廣多增長。然佛如來都
T12n0359_p0258a28║無分別不離分別。一切分別非分別所緣。作
T12n0359_p0258a29║意皆悉斷故。妙吉祥。如來應供正等正覺。離
T12n0359_p0258b01║心意識。無尋伺無觀示。無思惟無作意。於一
T12n0359_p0258b02║切處住平等捨悉無差別。譬如虛空於一切
T12n0359_p0258b03║處。無高無下。亦無差別無生無滅。非過去未
T12n0359_p0258b04║來現在。無色相無戲論。無表示無繫著無稱
T12n0359_p0258b05║量無比喻。無安立無所取。超眼境界離心意
T12n0359_p0258b06║識。乃至超越諸語言道。於一切處悉無所住。
T12n0359_p0258b07║佛說大乘入諸佛境界智光明莊嚴經卷第二