【經文資訊】大正新脩大藏經 第十二冊 No. 354《毘耶娑問經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 12, No. 354 毘耶娑問經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0354_p0223b18║
T12n0354_p0223b19║
T12n0354_p0223b20║　　No. 354 [No. 310(49)]
T12n0354_p0223b21║　　毘耶娑問經翻譯之記
T12n0354_p0223b22║
T12n0354_p0223b23║菩薩方便。攝化眾生。必以大悲引邪從正。毘
T12n0354_p0223b24║耶娑仙即其人也。為導群迷。令識因果。將諸
T12n0354_p0223b25║異見。至如來所。歸命諮啟。聽聞正法。因其
T12n0354_p0223b26║請說。即以名經。故因此部毘耶娑問魏尚書
T12n0354_p0223b27║令儀同高公。愍諸錯習。示其歸則簡集能人
T12n0354_p0223b28║善辭義者。在宅上面出此經典。正求法人沙
T12n0354_p0223b29║門曇林。婆羅門客瞿曇流支。興和四年歲
T12n0354_p0223c01║次壬戌。月建在申。朔次乙丑。建初辛已。甲
T12n0354_p0223c02║午畢功。凡有一萬四千四百五十七字。
T12n0354_p0223c03║
T12n0354_p0223c04║
T12n0354_p0223c05║毘耶娑問經卷上
T12n0354_p0223c06║
T12n0354_p0223c07║　　　　元魏婆羅門瞿曇般若流支譯
T12n0354_p0223c08║如是我聞。一時婆伽婆。遊阿踰闍強伽河
T12n0354_p0223c09║岸。與大比丘眾俱。彼比丘眾。所作已辦盡
T12n0354_p0223c10║一切漏。無有障礙離有不退。勤為禪誦加趺
T12n0354_p0223c11║而坐。隨何處坐有在地處二人相隨如法語
T12n0354_p0223c12║論。群行如鵝如鴛鴦者。有在空舍有依樹根。
T12n0354_p0223c13║皆悉行禪。能取如來法之光明正法威儀。復
T12n0354_p0223c14║有無量菩薩眾俱。彼諸菩薩。無量功德名稱
T12n0354_p0223c15║普聞。彼處復有無量百千種種樹林。多有婬
T12n0354_p0223c16║欲俱耆羅鳥孔雀鵝鳥群蜂等聲娑羅枳樹
T12n0354_p0223c17║枝葉垂布。如是處者欲心懈怠。喜睡頻申皆
T12n0354_p0223c18║悉遠離。常有無量善香妙華。
T12n0354_p0223c19║爾時佛告諸比丘言。汝諸比丘常當勤行。作
T12n0354_p0223c20║所應作持戒正行。爾時世尊。與慧命阿難陀。
T12n0354_p0223c21║長老大迦葉。長老舍利弗。長老薄居羅。長
T12n0354_p0223c22║老利波多。阿若居憐等大聲聞俱。歡喜語說。
T12n0354_p0223c23║爾時西方有光明相猶如日輪。時阿難陀漏
T12n0354_p0223c24║未盡故。見彼相已。即白佛言。云何世尊。西
T12n0354_p0223c25║方分處焰色光明甚有威德。佛言阿難。於此
T12n0354_p0223c26║世界有五通仙。名毘耶娑。揵陀迦離婦人之
T12n0354_p0223c27║子。有五百仙以為眷屬。住在彼處勤修苦行。
T12n0354_p0223c28║不食而齋其身瘦瘠有命而已。讀誦不住以
T12n0354_p0223c29║為莊嚴。其名曰阿斯仙童子那羅提娑裴
T12n0354_p0224a01║若波耶那那荼延那迦摩延那商枳囉娑鞞
T12n0354_p0224a02║軻那娑徒囉陀等。諸大仙人相隨經行。
T12n0354_p0224a03║即於爾時。毘耶娑仙。亦見世尊與諸比丘多
T12n0354_p0224a04║千眷屬之所圍遶。諸根調柔心意寂靜。在於
T12n0354_p0224a05║禪定離欲安樂在樹林中。毘耶娑仙。既見佛
T12n0354_p0224a06║已思惟念言。此人應是一切智者。名稱普聞。
T12n0354_p0224a07║彼必應是不妄語人。如是如來勝色具足。諸
T12n0354_p0224a08║相成就甚為希有。世未曾有。如是色相勝妙
T12n0354_p0224a09║希有。如是世尊。捨王欲樂。捨轉輪王富樂
T12n0354_p0224a10║自在如捨毒食。六萬婇女第一端正。一切捨
T12n0354_p0224a11║已而便出家在林中住。仙人眾中有一仙人。
T12n0354_p0224a12║名那羅陀。既見世尊心生歡喜。以妙伽他。
T12n0354_p0224a13║讚如來曰。
T12n0354_p0224a14║　青色樹林中　　誰光洋金色
T12n0354_p0224a15║　如淨毘琉璃　　如日出雲山
T12n0354_p0224a16║時彼大仙及諸仙眾。聞是說已心喜開眼。皆
T12n0354_p0224a17║悉合掌欲向佛所。
T12n0354_p0224a18║爾時佛語諸比丘言。汝等比丘見閻浮提。如
T12n0354_p0224a19║是諸仙繫縛手足。自懸著樹不食而齋。著樹
T12n0354_p0224a20║皮衣臥在塵土。若在石上有以兩手合取食
T12n0354_p0224a21║已開手而食。或有食風。有十五日不食而齋。
T12n0354_p0224a22║或有一月不食而齋。頭鬚髮爪悉皆長利。
T12n0354_p0224a23║寅旦中暮三時讀誦有種姓財有福德財。先
T12n0354_p0224a24║咒物已置於火中。而供養火在地而臥。有在
T12n0354_p0224a25║露地有在樹下。有懸自手著樹而睡。或有蹲
T12n0354_p0224a26║踞如是睡者。或有在水如是睡者。有以五熱
T12n0354_p0224a27║而炙身者。有身逼火自炙臥者。有在大焰。
T12n0354_p0224a28║下風臥者。有臥棘刺。有日炙身受苦求福。自
T12n0354_p0224a29║誑其身得處便住。種姓勝上心以為足。心以
T12n0354_p0224b01║為喜。離無上智。諸比丘。此大仙人而不能知
T12n0354_p0224b02║生死出要。以欲癡故。還生有中。自謂正行不
T12n0354_p0224b03║知是邪。爾時彼諸比丘。歸命如來。白言世尊。
T12n0354_p0224b04║我等梵行真正具足。和集相應得離生有。
T12n0354_p0224b05║彼毘耶娑大仙人等。以阿羅漢威德力故。而
T12n0354_p0224b06║生畏懼。安詳諦視。心意敬重一心正意。與
T12n0354_p0224b07║諸仙人眷屬相隨。絞攝長髮并在一箱。以好
T12n0354_p0224b08║縫繩角絡其體。形色不白端攝身儀。二眼皆
T12n0354_p0224b09║黃頭髮無膩。絞結相著塊聚非一。手執三奇
T12n0354_p0224b10║杖。置瓶之物世中最醜。種種語言悉皆善
T12n0354_p0224b11║巧因成就語。躡空而行到如來所。白言世尊。
T12n0354_p0224b12║應知此義。我何因緣。并諸眷屬今來到此。佛
T12n0354_p0224b13║言。大仙一切有生。一切諸法。我悉知之。
T12n0354_p0224b14║爾時慧命阿難陀白佛言。世尊。如是大仙仙
T12n0354_p0224b15║眾圍遶。心有正知。有種種知。細知盡知。知而
T12n0354_p0224b16║不畏長髮不理。為是何人。佛言阿難。此是仙
T12n0354_p0224b17║人。名毘耶娑。婆羅門法是其所作。造四毘陀
T12n0354_p0224b18║善知聲論。知種種書。時彼一切阿羅漢人。
T12n0354_p0224b19║見毘耶娑大仙人已。作是思惟。彼人受苦勤
T12n0354_p0224b20║勞持戒為何所得。此毘耶娑。生死苦惱未得
T12n0354_p0224b21║解脫。彼阿羅漢如是思惟。此毘耶娑。來至佛
T12n0354_p0224b22║所。云何問難。為問因緣。為問無我。時毘耶
T12n0354_p0224b23║娑。問世尊言。佛出世難。今諸仙眾和合來此。
T12n0354_p0224b24║我少難問。唯願且住為我解說。佛言大仙。
T12n0354_p0224b25║恣汝所問隨汝所念。皆悉可問我為汝說。
T12n0354_p0224b26║時毘耶娑。問言世尊。云何布施。何故布施。何
T12n0354_p0224b27║義名施。云何施主。何義施主。云何施人而非
T12n0354_p0224b28║施主。云何不與得名施主。云何死已施福隨
T12n0354_p0224b29║行。施福云何。為有形段。聚集可見為不可
T12n0354_p0224c01║見。施主施福為在何處。為在受者為在施者。
T12n0354_p0224c02║云何世尊入涅槃已。供養塔等而得福報。佛
T12n0354_p0224c03║入涅槃誰為受者。爾時世尊語毘耶娑大仙
T12n0354_p0224c04║人言。汝問此法甚為微細。汝有辯才不可思
T12n0354_p0224c05║議。能如是問。爾時長老舍利弗。髮白面皺眉
T12n0354_p0224c06║垂覆面。偏舉一眉長引氣息。諦觀思量。見已
T12n0354_p0224c07║而言。此毘耶娑大仙人主。有大名聞。一切人
T12n0354_p0224c08║知。一切人說。豈可不知。同如世間愚癡小
T12n0354_p0224c09║兒無智慧者。捨說因緣捨說無我。種種深
T12n0354_p0224c10║法種種善如智。言語已而問如是布施之法。
T12n0354_p0224c11║爾時慧命阿難陀。頂禮佛足。白言世尊。此毘
T12n0354_p0224c12║耶娑大仙。所問布施果報我亦能說。佛言阿
T12n0354_p0224c13║難。此則非時。若問如來聲聞人說。此非所
T12n0354_p0224c14║儀。且止阿難。無此道理。
T12n0354_p0224c15║爾時慧命舍利弗白佛言。世尊。隨彼仙人何
T12n0354_p0224c16║意而問。我亦能說能滿其意。佛言舍利弗。
T12n0354_p0224c17║汝語太卒心不思量。長老舍利弗。勿作是語。
T12n0354_p0224c18║此不相應。若如是者我聲聞人則不相應。若
T12n0354_p0224c19║來問我聲聞說者。此不相應。則有人言。彼如
T12n0354_p0224c20║來者非一切智。當有人言。毘耶娑仙往問如
T12n0354_p0224c21║來。自不能說遣聲聞說。或有人言。彼如來
T12n0354_p0224c22║者有我慢見而不自說。爾時彼諸比丘。於世
T12n0354_p0224c23║尊所生信淨心。白言世尊。彼大仙問。如來
T12n0354_p0224c24║能說能斷彼疑。
T12n0354_p0224c25║爾時世尊語毘耶娑大仙人言。汝聽施報。復
T12n0354_p0224c26║有施分。何義布施。既布施已自食自淨。施
T12n0354_p0224c27║已報轉故名布施。以何義故名為施主。如是
T12n0354_p0224c28║問者。大仙當聽。若人有物彼信心生。信心
T12n0354_p0224c29║生已以財付人遣向他國。彼人將物向他國
T12n0354_p0225a01║施。彼人布施財主得福非施者福。彼所遣者
T12n0354_p0225a02║雖持物施而非捨主。若人自物自手施者。則
T12n0354_p0225a03║是捨主亦是施主。大仙當知。有三十三不淨
T12n0354_p0225a04║布施。何等名為三十三耶。一者有人邪心倒
T12n0354_p0225a05║見。無淨信心而捨財物。如是施者非淨布
T12n0354_p0225a06║施。二者有人。為報恩故而捨財物。則非布
T12n0354_p0225a07║施。三者有人。無悲愍心而捨財物。亦非布
T12n0354_p0225a08║施。四者有人。因欲心故而捨財物。亦非布
T12n0354_p0225a09║施。五者有人。捨物與火亦非布施。六者有
T12n0354_p0225a10║人。捨物與水亦非布施。七者有人生如是心。
T12n0354_p0225a11║捨物與王望王識念。如是捨物非淨布施。八
T12n0354_p0225a12║者有人。以畏賊故捨物與之。如是施者亦非
T12n0354_p0225a13║淨施。又復更有五種捨物。皆非淨施。何等
T12n0354_p0225a14║為五。一者施毒非淨布施。二者施刀非淨布
T12n0354_p0225a15║施。三者教人取肉而施非淨布施。四者有
T12n0354_p0225a16║人。所攝眾生平等施與和集養育望得其力
T12n0354_p0225a17║非淨布施。五者有人。為名聞故而捨財物非
T12n0354_p0225a18║淨布施。十四有人。為歌戲故。與伎兒物非
T12n0354_p0225a19║淨布施。十五有人年終月盡。破散財物非淨
T12n0354_p0225a20║布施。十六有人。屋舍因緣而捨財物則非布
T12n0354_p0225a21║施。十七有人。善友因緣以他財物。受與餘
T12n0354_p0225a22║人非淨布施。十八有人或有田地。或在舍
T12n0354_p0225a23║宅。或有穀聚。或有麥聚。鹿鳥所食鼠等所
T12n0354_p0225a24║食。無清淨心非淨布施。十九有人。為學作
T12n0354_p0225a25║故與工匠物。如是施者非淨布施。二十有人
T12n0354_p0225a26║身有病患。恐命盡故。捨物與醫非淨布施。二
T12n0354_p0225a27║十一者若人打他若罵他已心悔生愧。捨物
T12n0354_p0225a28║與之非淨布施。二十二者若人施已。心則生
T12n0354_p0225a29║疑為有報不。如是施者非淨布施。二十三者
T12n0354_p0225b01║若人施已心中悔熱。如是施者非淨布施。二
T12n0354_p0225b02║十四者若人捨物與他人已。如是思量。若其
T12n0354_p0225b03║有人取我物者。皆悉屬我為我所秉。如是施
T12n0354_p0225b04║者非淨布施。二十五者若人施已如是思量。
T12n0354_p0225b05║如是施福唯鍾我身不屬他人。如是施者非
T12n0354_p0225b06║淨布施。二十六者若人年老捨物而施。又非
T12n0354_p0225b07║中年後時病困。死時欲至。脈節欲斷。苦惱
T12n0354_p0225b08║所逼欲入死道。無清淨心。無信淨心。閻魔
T12n0354_p0225b09║羅使見之生笑。兄弟諸親啼哭悲泣。至如是
T12n0354_p0225b10║時捨物而與非淨布施。二十七者若人為名
T12n0354_p0225b11║捨物布施。如是我名他國遍聞某國某城大施
T12n0354_p0225b12║之主。彼如是施非淨布施。二十八者若與餘
T12n0354_p0225b13║人迭相憎嫉。見彼捨物多行布施。見已心慢
T12n0354_p0225b14║不能堪忍。以嫉彼故捨物布施。非淨布施。二
T12n0354_p0225b15║十九者食他女故。為種姓故。捨珠捨金。若
T12n0354_p0225b16║銀金剛。若毘琉璃。繒絹衣裳及兜羅綿。造
T12n0354_p0225b17║作敷具。如是捨物非淨布施。三十者有人如
T12n0354_p0225b18║是思惟捨物與人。我無兒息大富饒財應當
T12n0354_p0225b19║捨物而行布施。如是施者非淨布施。三十一
T12n0354_p0225b20║者若復有人心生簡擇。如是念言。若與此人
T12n0354_p0225b21║則有福德。若與彼人則無福德。如是施者非
T12n0354_p0225b22║淨布施。三十二者若人布施。捨離貧窮衣裳
T12n0354_p0225b23║破壞垢膩之者。與多豐樂大富之人。非淨布
T12n0354_p0225b24║施。三十三者若復有人望好花果。捨物而與
T12n0354_p0225b25║非淨布施。大仙當知。此三十三垢染布施。而
T12n0354_p0225b26║捨財物彼施報者。如以種子種之鹹地爛壞
T12n0354_p0225b27║不成。大仙當知。如是之人非不布施不得果
T12n0354_p0225b28║報。復次大仙。譬如有人隨何所取得種子已
T12n0354_p0225b29║種之荒田。彼種子界地界相依。須得天雨種
T12n0354_p0225c01║子變壞。雖有牙生不得花果。此布施分不得
T12n0354_p0225c02║花果亦復如是。
T12n0354_p0225c03║如是說已。毘耶娑仙。合掌向佛而作是言。如
T12n0354_p0225c04║來世尊一切智人。以相應語說布施報。已作
T12n0354_p0225c05║利益安樂眾生。又復世尊。云何布施不失果
T12n0354_p0225c06║報。有人持戒有不持戒。二俱施與。此義云
T12n0354_p0225c07║何。佛言大仙。汝今善聽布施報法。若有心
T12n0354_p0225c08║信一切施與。故名布施。不畏未來而行布施。
T12n0354_p0225c09║不輕毀他行布施者。乃名布施。大仙當知。若
T12n0354_p0225c10║復有人不簡福田。若有戒人。若無戒人。心信
T12n0354_p0225c11║開眼。生愛念已。捨物施與。心常普緣一切
T12n0354_p0225c12║眾生。大仙當知。彼人施主。大仙當知。有五種
T12n0354_p0225c13║施施主滿足。何等為五。一者時施。二施行人。
T12n0354_p0225c14║三施病人及瞻病者。四施法器。五施欲行異
T12n0354_p0225c15║國土者。是為五種。復有五施。何等為五。一者
T12n0354_p0225c16║法施。二資生施。三屋宅施。四燈明施。五香鬘
T12n0354_p0225c17║施。是為五種。
T12n0354_p0225c18║大仙問言。何者淨施。佛言大仙。若人有信
T12n0354_p0225c19║緣於眾生。而生慈心常心喜心。捨物布施。
T12n0354_p0225c20║彼一切淨若願解脫。如是布施則為清淨。復
T12n0354_p0225c21║有五種無上布施。何等為五。一施如來則為
T12n0354_p0225c22║無上。二施眾僧則為無上。三施法器則為無
T12n0354_p0225c23║上。四施父母則為無上。五施王者失位貧窮
T12n0354_p0225c24║則為無上。如是施者是上布施。若施老人孤
T12n0354_p0225c25║獨病急。是大布施。若為王瞋一向捨棄繫縛
T12n0354_p0225c26║欲殺。若諸急難為救彼故不顧自命。為捨財
T12n0354_p0225c27║物是大布施。施病人藥是大布施。若於持戒
T12n0354_p0225c28║具足眾僧。隨時施與是大布施。施求智人是
T12n0354_p0225c29║大布施。若施畜生有怖畏者。所謂訓狐烏
T12n0354_p0226a01║鹿等畜是大布施。若人貧急施隨所須是大
T12n0354_p0226a02║布施。大仙當知。此為大施。常應正修。若復有
T12n0354_p0226a03║人為他所遣持物布施。即有淨心同得施福。
T12n0354_p0226a04║若復有人見他布施。心生隨喜。亦得施福。若
T12n0354_p0226a05║人勸施。若人施物。如是等人。皆得大福。
T12n0354_p0226a06║復次大仙。如汝問言。云何世尊入涅槃已供
T12n0354_p0226a07║養塔等得福報者。大仙當聽。若人於我入涅
T12n0354_p0226a08║槃已。當設供養。若復有人我未涅槃。今現在
T12n0354_p0226a09║世供養我者。所得福報。此二平等。何以故。法
T12n0354_p0226a10║身如來非是色身。若人於今現在供養。若我
T12n0354_p0226a11║滅後而為供養。心平等故得福無異。大仙當
T12n0354_p0226a12║知。如轉輪王遍敕諸國。一切人民從今日始。
T12n0354_p0226a13║勿復殺生。莫作妄語。彼有一人聞王敕已。雖
T12n0354_p0226a14║不見王善護王敕。如是之人雖不供養轉輪
T12n0354_p0226a15║王身。王於彼人心生歡喜。如是之人。善護
T12n0354_p0226a16║王敕。以不殺生善業因緣報生天處。大仙當
T12n0354_p0226a17║知。若人不見我身色相。不學戒句為何所得。
T12n0354_p0226a18║若人見我而心邪見。如提婆達入地獄故。若
T12n0354_p0226a19║人於我入涅槃已。善學戒者彼勝應知。大仙
T12n0354_p0226a20║當知。今我色勝證一切智。無信眾生能令學
T12n0354_p0226a21║戒。況有信者。若人於我入涅槃已而為供養。
T12n0354_p0226a22║與現供養等無有異。大仙當聽。如汝所問。布
T12n0354_p0226a23║施福德為在何處。如是問者。譬如葦草叢密
T12n0354_p0226a24║稠穊於中火起。若雨墮時即沒彼處。如是如
T12n0354_p0226a25║是。隨何施主。布施具足福德和合。信雨既墮
T12n0354_p0226a26║如是福德。即依施主不餘處去。大仙當知。如
T12n0354_p0226a27║是施福非有聚處。非有形相。
T12n0354_p0226a28║如是施已施者身亡。施福不離如影隨形。是
T12n0354_p0226a29║名施者得福報果。果福不失。譬如甘蔗若
T12n0354_p0226b01║蒲桃子。如其不壓不得其汁。壓之則得非甘
T12n0354_p0226b02║蔗中蒲桃子中。現前和集有汁可見。非在節
T12n0354_p0226b03║中亦非無汁。如是如是。布施財物。如是施報
T12n0354_p0226b04║於彼施主。非住手中。非住心中。非住腹中。而
T12n0354_p0226b05║是施報不離施主。猶如彼汁不離甘蔗若蒲
T12n0354_p0226b06║桃子。如是施報不離施主。未熟不受。命行不
T12n0354_p0226b07║盡不得施報。譬如樹王尼拘陀子。其子微細
T12n0354_p0226b08║種之在地則不可見。至樹生時方乃可見。施
T12n0354_p0226b09║主施福亦復如是。和合熟時乃得果報。譬如
T12n0354_p0226b10║商人所齎至少入於大城。彼城功德少物治
T12n0354_p0226b11║生。所獲乃多具足而得。施亦如是。施時雖
T12n0354_p0226b12║微得福報大。又如蜜蜂採取花味而不損花。
T12n0354_p0226b13║施主如是。隨何布施得果報力。則是施主。如
T12n0354_p0226b14║是大仙。施主布施。福德勢力。言施主者。以自
T12n0354_p0226b15║施故得名為施。
T12n0354_p0226b16║云何受者。受他所施能消他物。故名受者。又
T12n0354_p0226b17║問云何為施福者。於世間中能救能護。能令
T12n0354_p0226b18║滿足得人天身。故名福德。言他世者次第傳
T12n0354_p0226b19║生至後世身。故名他世。
T12n0354_p0226b20║爾時毘耶娑仙白佛言。世尊。我離疑心決定
T12n0354_p0226b21║施分。復更有疑。世尊。此識云何於身中轉。識
T12n0354_p0226b22║云何見。云何於身而生貪樂。
T12n0354_p0226b23║佛言大仙。譬如國王住於城內。怖畏他軍先
T12n0354_p0226b24║作坑塹周匝遶城。備具糧食弓箭刀楯種種
T12n0354_p0226b25║器仗。多集勇健能鬥戰者。立健人憧。亦多
T12n0354_p0226b26║聚集年少健人。給以食糧。敕諸酒肆多辦好
T12n0354_p0226b27║酒。攝出家人布施供養。以好財物攝受諸人。
T12n0354_p0226b28║既如是已。唱聲敕言。安住勿動。各嚴器仗手
T12n0354_p0226b29║執弓箭。身著鎧鉀。拔刀警防。如是誡已。他
T12n0354_p0226c01║軍來至多有象馬。是時國王安慰軍眾。作如
T12n0354_p0226c02║是言。盡力勿畏。城壁若有不牢之處。當好防
T12n0354_p0226c03║護日日常爾。如是乃至福德盡已。為他軍眾
T12n0354_p0226c04║之所破壞。俄爾敗散捨國而去。識亦如是。住
T12n0354_p0226c05║身城中諸入中王。見無常軍欲至生畏。即時
T12n0354_p0226c06║造作信心坑塹治界嶮岸。著憶念鎧發勤精
T12n0354_p0226c07║進。法藏為酒善調心馬。彼時如是敕誡諸
T12n0354_p0226c08║入作所應作。若有大力有無量力。無常軍
T12n0354_p0226c09║眾來逼身城。速著施鉀速取智刀。慚愧機關
T12n0354_p0226c10║安置相應。護持實戒。如是正住。彼無常軍忽
T12n0354_p0226c11║然而至。即時共鬥迭互相違無常軍勝識則
T12n0354_p0226c12║捨去。如城中王捨城而去。識亦如是。和合身
T12n0354_p0226c13║中根大界中。既破壞已。六入失已捨彼身城。
T12n0354_p0226c14║如壞城王捨城而走。彼王如是既捨城已依
T12n0354_p0226c15║止餘城。識亦如是。捨此身已攝取餘身。應知
T12n0354_p0226c16║此識如王無異。
T12n0354_p0226c17║爾時毘耶娑仙白佛言。世尊。如是識者云何
T12n0354_p0226c18║知身。若有福德若無福德。此識云何作如是
T12n0354_p0226c19║知我捨此身。佛言大仙。譬如行人路遇大水
T12n0354_p0226c20║其水汎漲。為渡彼水故上大筏。彼水既長
T12n0354_p0226c21║奮波亂動。而復甚濁多饒惡虫。謂那迦羅舒
T12n0354_p0226c22║舒摩羅水蛇惡黿。有大惡風亂吹旋轉。以彼
T12n0354_p0226c23║筏故得到彼岸平安不乏。如是之人。於彼惡
T12n0354_p0226c24║水大畏惡處。既得脫已遶筏三匝。於彼木筏
T12n0354_p0226c25║轉生愛心。愛心生已如是思惟。善哉此筏能
T12n0354_p0226c26║令我渡如是大水。
T12n0354_p0226c27║如是大仙。又復更有福德眾生。身既死已
T12n0354_p0226c28║識如是念。由我此身得生善道。天中而生。我
T12n0354_p0226c29║於人身得利不空。我此死身猶如牢筏。能令
T12n0354_p0227a01║我度惡道大水。我身大善合應供養。如是之
T12n0354_p0227a02║身不誑於我。生死過中與我天處。如是念已。
T12n0354_p0227a03║即於彼身。生愛念心。彼身如筏。捨彼身已去
T12n0354_p0227a04║向他世。
T12n0354_p0227a05║若復有人身無福德。彼人心識。譬如有人身
T12n0354_p0227a06║上爛筏渡於大水。然彼筏木或出或沒。彼
T12n0354_p0227a07║人怖畏心生疑慮。我於今者將死不久。如是
T12n0354_p0227a08║之人依彼爛筏。甚大怖畏隨流下退至饒師
T12n0354_p0227a09║子虎等惡獸大怖畏處。然後得渡。彼人如是
T12n0354_p0227a10║既得渡已。於彼爛筏生瞋怒心。罵彼爛筏作
T12n0354_p0227a11║如是言。顛倒惡行。此水汎漲多波濁惡。云
T12n0354_p0227a12║何如是。令我遂到如是惡處。我於爛筏竟得
T12n0354_p0227a13║何力。用此筏為即便棄捨。如是如是。眾生心
T12n0354_p0227a14║識。依無福身隨流下退。墮於地獄呵責此身。
T12n0354_p0227a15║作如是言。我得何力我已報得如是惡身。如
T12n0354_p0227a16║是身者猶如羯那。我負此身如負羯那。我
T12n0354_p0227a17║今甚惡因此爛身到地獄門。猶如蓮花自絲
T12n0354_p0227a18║所縛。大仙當知。識亦如是。若善福德如依
T12n0354_p0227a19║善筏得渡生死。若無福德如依爛筏。則墮
T12n0354_p0227a20║惡道。彼二種身。一有福德。一無福德。應如是
T12n0354_p0227a21║知。
T12n0354_p0227a22║又復此識轉捨此身。得第二身。初在胎藏一
T12n0354_p0227a23║七日中如是憶知。我某處退而來至此。亦能
T12n0354_p0227a24║憶知前所作業。我作此業。若作善業。心則生
T12n0354_p0227a25║喜既住藏中。母心喜笑多有勝相。顏有笑容
T12n0354_p0227a26║皯[面*黽]不生。面有勝色隨所行動。多用右足蹈
T12n0354_p0227a27║地壓重。無有因緣手摩右脅。喜鮮白衣。著
T12n0354_p0227a28║則嚴好。眾生如是有福德識。住母脅中如是
T12n0354_p0227a29║相現。
T12n0354_p0227b01║大仙當知。若無福識初受生時。一七日中則
T12n0354_p0227b02║能憶知。我某處退而來生此。亦能憶知前所
T12n0354_p0227b03║作業。如是念云何作惡業。如是憶念心則愁
T12n0354_p0227b04║憂。以心憂故母相外現。彼無福德無善眾生。
T12n0354_p0227b05║住母脅中有外相出。身體臭惡而復瘦瘠。心
T12n0354_p0227b06║愁憂惱數唾不止。皺面怒眼。如是眾生初在
T12n0354_p0227b07║脅中。即令彼家衰禍得病。如是惡業無福眾
T12n0354_p0227b08║生。欲出胎時或能殺母。或藏中死。無福眾生
T12n0354_p0227b09║有如是相。
T12n0354_p0227b10║爾時毘耶娑仙白佛言。世尊。此初識心始入
T12n0354_p0227b11║胎時。何所憶念何所見知。佛言大仙。彼識初
T12n0354_p0227b12║生如是憶念。見樹林中戲樂之處。宮殿樓觀
T12n0354_p0227b13║地水屈曲。平澤寬博。種種屋舍。此閻浮提。
T12n0354_p0227b14║多有愛人。父母兄弟。如是見已極生愛心。福
T12n0354_p0227b15║德和集迭相攝受。有施物者。有受物者。能
T12n0354_p0227b16║知過去宿世之事。憶念過去無量百生無量
T12n0354_p0227b17║千生。彼識如是數數憶念。既憶念已心生愛
T12n0354_p0227b18║喜。能如是知。我此母者過去已曾五百世中
T12n0354_p0227b19║與我為母。彼既如是心憶念已。於彼生處不
T12n0354_p0227b20║生願樂。心得離欲作如是心。我於此處數數
T12n0354_p0227b21║生死。我於今始不用生死。不用有攝。
T12n0354_p0227b22║如是說已。毘耶娑仙問言。世尊。如是識者。於
T12n0354_p0227b23║生死中得離欲耶。佛言大仙。此則非時此則
T12n0354_p0227b24║非處。彼時彼識無色不見。無有光明。如是識
T12n0354_p0227b25║界非於此處而得離欲。於有為中非是不生。
T12n0354_p0227b26║若如是者一切眾生。有福德者無福德者。皆
T12n0354_p0227b27║得涅槃。彼義如是。大仙應知。若彼識心如是
T12n0354_p0227b28║思念。彼識則有如是勝力。應如是知非是身
T12n0354_p0227b29║力。所言識者。何故名識。集故識思。知故名智
T12n0354_p0227c01║故。名識識。識義如是。大仙應知。爾時世尊。
T12n0354_p0227c02║即說偈言。
T12n0354_p0227c03║　護一切怨家　　聚集作煩惱
T12n0354_p0227c04║　有知有不知　　癡慧和合行
T12n0354_p0227c05║　見慢無明等　　一切皆識知
T12n0354_p0227c06║　此三不離識　　非餘處別有
T12n0354_p0227c07║　雙相應說識　　一輪非是車
T12n0354_p0227c08║　二輪不能行　　有人復有牛
T12n0354_p0227c09║　車輻輞和合　　是二輪相應
T12n0354_p0227c10║　復以繩繫縛　　如是為行車
T12n0354_p0227c11║　如是身之車　　彼以界和合
T12n0354_p0227c12║　復有根和合　　識見彼身車
T12n0354_p0227c13║　脈節等和合　　喉脈根繫縛
T12n0354_p0227c14║　髮骨齒頭等　　甲皮之所覆
T12n0354_p0227c15║　脅及腸處胃　　并心肚與肺
T12n0354_p0227c16║　彼一切和合　　具足故名身
T12n0354_p0227c17║　識王身為車　　身車中行坐
T12n0354_p0227c18║　一切法皆知　　如是名為識
T12n0354_p0227c19║復次大仙。此識微細無色無質。非是可見。識
T12n0354_p0227c20║非有色非青等色。色中無根。識若離根則無
T12n0354_p0227c21║境界。若人心中驚動怖畏。若疑思量。如是
T12n0354_p0227c22║一切皆是識力。
T12n0354_p0227c23║爾時毘耶娑仙白佛言。世尊。一切眾生本性
T12n0354_p0227c24║云何。云何生天道。云何生鬼道。云何生畜
T12n0354_p0227c25║生。云何生地獄。云何生善根。何者善根而
T12n0354_p0227c26║生天中。以何業故生畜生中。以何業故生餓
T12n0354_p0227c27║鬼中。以何業故生地獄中。
T12n0354_p0227c28║佛言大仙。汝當善聽我為汝說。凡夫眾生退
T12n0354_p0227c29║於本性。若生福德。此法乃是一切智知。非五
T12n0354_p0228a01║通者所知境界。非天非梵阿迦尼等之所能
T12n0354_p0228a02║知。是一切智所知境界。此法尚非聲聞所知。
T12n0354_p0228a03║況餘能知。大仙當知。若我弟子聲聞之人。已
T12n0354_p0228a04║離三垢證得初果。所知境界諸餘大天天中
T12n0354_p0228a05║天等一切不知。非汝大仙之所能知。乃至不
T12n0354_p0228a06║能知其少分。
T12n0354_p0228a07║如是說已。毘耶娑仙。心即思惟如是念曰。生
T12n0354_p0228a08║死誑我。如是念已。禮如來足。白言世尊。我今
T12n0354_p0228a09║老弊破壞之身。無有憶念不能得果。不能荷
T12n0354_p0228a10║負菩提重擔。我於今者歸依世尊。歸依於
T12n0354_p0228a11║法離三有僧。我從今日乃至命盡受三歸依。
T12n0354_p0228a12║并弟子眾。一切如是。唯願世尊。善為我說
T12n0354_p0228a13║令我眷屬大獲善利。世尊乃是一切智日除
T12n0354_p0228a14║煩惱闇。唯願世尊。說此本性。眾生本性。退生
T12n0354_p0228a15║天中。佛言大仙。今正是時。我為汝說。大仙當
T12n0354_p0228a16║知。若人以花香鬘而施。心樂修行信心相應。
T12n0354_p0228a17║命終得生鬘莊嚴天。又復大仙。人欲死時身
T12n0354_p0228a18║有善香。是花熏香又欲死時。上見花網有種
T12n0354_p0228a19║種色以散彼人。爾時諸親父母兄弟諸眷屬
T12n0354_p0228a20║等。手執華香而供養之。悲號啼哭。彼人爾時
T12n0354_p0228a21║面色膩潤目視不轉。手足正直。如是捨命。彼
T12n0354_p0228a22║欲死時見有勝相。所謂見丘見鬘莊嚴。見有
T12n0354_p0228a23║百千端正婦女遶天宮殿。彼人見已而語兄
T12n0354_p0228a24║弟諸親等言。我於夢中見有丘聚種種寶珠。
T12n0354_p0228a25║諸莊嚴具散種種花。若彼病人如是說者。應
T12n0354_p0228a26║知此相命終得生鬘莊嚴天。彼人欲死則見
T12n0354_p0228a27║父母房室和合。見已即生。又復彼時鬘莊嚴
T12n0354_p0228a28║天。有二種根和合行欲。如閻浮提男子不異。
T12n0354_p0228a29║有一勝法不淨不出。彼心欲發迭相知已。身
T12n0354_p0228b01║則和合有愛風出。而受欲樂即於彼時。經七
T12n0354_p0228b02║日中住天女藏。七日滿已。右脅而生即於生
T12n0354_p0228b03║時。有天善香第一可愛。有種種花相繫為鬘
T12n0354_p0228b04║生在胸前。彼時復有妙香普熏滿一由旬隨
T12n0354_p0228b05║風遍行。彼時復有雜色鬘生。所謂白色黑黃
T12n0354_p0228b06║赤色。毘琉璃色。閻浮汁色。清淨勝妙缽頭摩
T12n0354_p0228b07║色。種種雜色。銅色。火色。如是妙鬘乃至未
T12n0354_p0228b08║死。不萎不蔫。常有善香。以是義故名鬘莊嚴。
T12n0354_p0228b09║彼鬘莊嚴天宮之處。有妙天樹不長不短。其
T12n0354_p0228b10║汁極甜味如甘露。其枝垂下而復清淨。種種
T12n0354_p0228b11║樹林處處和集。彼樹有果。八分和合天味相
T12n0354_p0228b12║應。彼果形量如頻騾果。隨彼天心憶念何
T12n0354_p0228b13║食。於彼果中隨念皆得。應知彼天食如是果。
T12n0354_p0228b14║不名揣食。於彼地處遠離棘刺妙花莊嚴。復
T12n0354_p0228b15║有地處有青軟草。復有地處金沙遍覆金角
T12n0354_p0228b16║上出。復有臥處自然而有種種敷具。復有天
T12n0354_p0228b17║女清淨無垢。妙衣莊嚴偏舉一眉。而作戲笑
T12n0354_p0228b18║種種衣服莊嚴其身。又於彼處第一勝樂。行
T12n0354_p0228b19║住具足於彼天年壽二百歲。命欲盡時。則有
T12n0354_p0228b20║五相。何等為五。一謂彼天所依之樹枝心萎
T12n0354_p0228b21║蔫頭低卷屈。其花失香。二於彼樹心不喜樂。
T12n0354_p0228b22║三則鬘萎。四天風涼變為熱觸。五諸天女心
T12n0354_p0228b23║生憐愍。皆悉憂愁。一切同聲。而說偈言。
T12n0354_p0228b24║　具足天甘果　　饒種種天樹
T12n0354_p0228b25║　多有天婇女　　天勝妙樂處
T12n0354_p0228b26║　天中福德盡　　捨已而離去
T12n0354_p0228b27║彼諸天女。圍遶天子。發聲大喚唱如是言。無
T12n0354_p0228b28║常甚惡無憐愍意。如是天子有愛念心。命不
T12n0354_p0228b29║自在於此處退。願天童子速生人中。如是天
T12n0354_p0228c01║女懊惱說已。彼天子身舉體熱發。既熱發已。
T12n0354_p0228c02║身則普然火起一焰即退彼處。身雖焰然不
T12n0354_p0228c03║受苦惱。既退彼已則見人中父母和合。如是
T12n0354_p0228c04║見已。即便受生。大仙當知。彼鬘莊嚴天子生
T12n0354_p0228c05║時。云何處胎。彼住母脅則有勝相。若住藏中
T12n0354_p0228c06║母則愛香。喜樂花鬘樂種種果青林叢樹。受
T12n0354_p0228c07║用心適彼一切樂皆悉具足身不疲倦。又彼
T12n0354_p0228c08║福子住藏中故。復有善相。或夢見城種種寶
T12n0354_p0228c09║物市易之處。種種華鬘以散道巷。應知彼母
T12n0354_p0228c10║有如是相。
T12n0354_p0228c11║復次大仙。如是童子。於鬘莊嚴天中退已。既
T12n0354_p0228c12║生人中若見鬘者。生勝愛心樂鮮白衣。身色
T12n0354_p0228c13║殊勝心無黠慧。不愛多婬樂多戲樂。若行住
T12n0354_p0228c14║等悉皆迅疾。樂見戲處好尚細衣。愛好樹林
T12n0354_p0228c15║見他財富。多設方便悕望欲得。大仙當知。鬘
T12n0354_p0228c16║莊嚴天。退生人中。有如是相。
T12n0354_p0228c17║毘耶娑問經卷上