【經文資訊】大正新脩大藏經 第十二冊 No. 350《佛說遺日摩尼寶經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 12, No. 350 佛說遺日摩尼寶經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0350_p0189b02║
T12n0350_p0189b03║
T12n0350_p0189b04║　　No. 350 [Nos. 310(43), 351, 352]
T12n0350_p0189b05║佛說遺日摩尼寶經
T12n0350_p0189b06║
T12n0350_p0189b07║　　　　後漢月支國三藏支婁迦讖譯
T12n0350_p0189b08║佛在舍衛國祇洹阿難邠坻阿藍時。與摩訶
T12n0350_p0189b09║比丘僧千二百五十人。菩薩萬二千人。爾時
T12n0350_p0189b10║佛語摩訶迦葉比丘言。菩薩有四事法智慧
T12n0350_p0189b11║為減。何等為四事。一者不敬經不敬師。二者
T12n0350_p0189b12║人有欲聞經者中斷之。三者人有求深經者
T12n0350_p0189b13║愛惜不肯與。四者自貢高輕侮他人。是為四。
T12n0350_p0189b14║菩薩復有四事法智慧為增。何等為四。一者
T12n0350_p0189b15║恭敬經尊師。二者人有來聽經者不中斷。三
T12n0350_p0189b16║者人有欲得深經者不愛藏。四者具足為人
T12n0350_p0189b17║說經。不從人有所徼冀。常自精進常隨法行
T12n0350_p0189b18║不嘩說。是為四。菩薩有四事。世世亡菩薩
T12n0350_p0189b19║道意。何等為四。一者欺調其師。二者主持他
T12n0350_p0189b20║人長短。人無長短誹謗之。三者壞敗菩薩道。
T12n0350_p0189b21║四者罵詈為菩薩道者。是為四。菩薩有四事
T12n0350_p0189b22║世世所生念菩薩道不忘。及自致至佛。何謂
T12n0350_p0189b23║四事。一者不欺師。盡其形壽不兩舌諛訑。
T12n0350_p0189b24║二者盡形壽不兩舌形笑他人。三者慈心於
T12n0350_p0189b25║人不念人惡。四者視諸菩薩如見佛。及初發
T12n0350_p0189b26║意無異。是為四。菩薩有四事。法中道斷絕為
T12n0350_p0189b27║菩薩日減。何謂為四。一者自貢高學外道。二
T12n0350_p0189b28║者獨欲自供養。不欲令他人得。三者反自憎
T12n0350_p0189b29║菩薩還自相謗。四者人有來常所聞經妄止
T12n0350_p0189c01║令斷絕。是為四。菩薩有四事。求經道及有所
T12n0350_p0189c02║求索不中斷。何謂四事。但求索好經法。六波
T12n0350_p0189c03║羅蜜。及菩薩毘羅經。及佛諸品。去瞋恚之心。
T12n0350_p0189c04║敬事十方天下人。如奴事大夫。樂於經不為
T12n0350_p0189c05║外道自益身也。自守不說人惡及讒溺於
T12n0350_p0189c06║人。所不聞經不限佛智也。隨其所喜經者各
T12n0350_p0189c07║自聞得。是為四。菩薩有四事。心不委曲當遠
T12n0350_p0189c08║離。何謂為四。一者猶豫於佛法。二者自貢
T12n0350_p0189c09║高瞋恚。頑佷用加於人。三者貪嫉諛訑四者
T12n0350_p0189c10║說菩薩短。是為四。菩薩有四事。直行至誠。
T12n0350_p0189c11║何謂為四。一者自有過惡不覆藏。自悔欲除
T12n0350_p0189c12║其罪。二者實諦亡命亡。國亡財不兩舌。三
T12n0350_p0189c13║者設有災變妄起。至罵詈數數輕易及撾捶
T12n0350_p0189c14║閉著牢獄。設有是當自悔前世惡所致。四者
T12n0350_p0189c15║無恨無瞋恚自信。是為四。菩薩有四事難調
T12n0350_p0189c16║也。何謂四事。一者學經自用不隨師法。二者
T12n0350_p0189c17║所受教不用也。不慈孝於師。三者受比丘僧
T12n0350_p0189c18║所信句。妄與他人。四者不敬於成就菩薩。是
T12n0350_p0189c19║為四。菩薩有四事易調也。何謂為四。一者所
T12n0350_p0189c20║聞經法隨教不過。所聞者但聞取法不取嚴
T12n0350_p0189c21║飾。二者當恭敬於師無諛諂。三者食知足持
T12n0350_p0189c22║戒三昧如法。四者見成就菩薩。持善心向心
T12n0350_p0189c23║口身亦爾。亦欲及其功德。是為四。菩薩有四
T12n0350_p0189c24║事得其過。何謂四事。一者本不相習不當妄
T12n0350_p0189c25║信。二者佛有深法不當妄教人。是為大過。三
T12n0350_p0189c26║者人有喜菩薩道者。反教人羅漢道。是為大
T12n0350_p0189c27║過。四者於比丘僧中。布施心不等與者。是為
T12n0350_p0189c28║大過。是為四。菩薩有四事。得菩薩道。何謂四
T12n0350_p0189c29║事。一者等心於十方人。二者布施等心於十
T12n0350_p0190a01║方人。三者所作為等心於十方人。四者說經
T12n0350_p0190a02║等心於十方人。是為四。菩薩有四事。矯稱
T12n0350_p0190a03║為菩薩。何謂四事。一者依經得生活。二者但
T12n0350_p0190a04║欲聲名不索佛道。三者但欲自安不念苦人。
T12n0350_p0190a05║四者但口多說不欲度餘人。是為四。菩薩有
T12n0350_p0190a06║四事。成其功德。何謂四事。一者信虛空。二者
T12n0350_p0190a07║所作惡信當悔。三者心念萬物皆非我所。四
T12n0350_p0190a08║者極大慈於十方人。是為四。菩薩有四惡知
T12n0350_p0190a09║識。何謂四。一者教人為羅漢道滅意。二者教
T12n0350_p0190a10║人為辟支佛道。自守無為。三者喜教人為教
T12n0350_p0190a11║道。四者人求有學經者。持財物誘恤。不肯
T12n0350_p0190a12║教人。是為四。菩薩有四善知識。何等為四。一
T12n0350_p0190a13║者人所求索不逆也。用是故成佛道。二者經
T12n0350_p0190a14║師。是為善知識。多聞經故。三者勸樂使人發
T12n0350_p0190a15║意求佛。成於功德。四者佛天中天。是善知識。
T12n0350_p0190a16║具足諸佛法故。是為四。菩薩有四珍寶。何謂
T12n0350_p0190a17║為四。一者見佛已悉供養無二意。二者六波
T12n0350_p0190a18║羅蜜法悉聞。三者常淨心向師。四者止於愛
T12n0350_p0190a19║欲。常止空閑處。是為四。菩薩有四事出於魔
T12n0350_p0190a20║界。何謂為四。一者不捨菩薩心。二者無有瞋
T12n0350_p0190a21║恚心向於十方人。大如毛髮。三者悉學外餘
T12n0350_p0190a22║道。四者恭敬於諸菩薩。是為四。菩薩有四事。
T12n0350_p0190a23║得功德不可復計。何謂為四。一者持法施與
T12n0350_p0190a24║人。不希望欲有所得。二者人有犯戒者。當慈
T12n0350_p0190a25║哀之。三者多教人為菩薩道。四者有下賤人
T12n0350_p0190a26║來毀辱菩薩。悉當忍之。是為四。
T12n0350_p0190a27║佛語迦葉言。不用字為字菩薩也。隨法行。隨
T12n0350_p0190a28║法立用。是故字菩薩。菩薩。凡有三十二事。何
T12n0350_p0190a29║謂三十二事。安隱慈心。於人自念。智慮少去。
T12n0350_p0190b01║自用不高。自[仁-二+畜]堅住不動。還所與親厚。乃
T12n0350_p0190b02║至般泥洹。善知識惡知識。等心無有異所。作
T12n0350_p0190b03║為不懈怠。常和暢向於十方人。不中斷等心
T12n0350_p0190b04║悉遍至。不斷慈心。索諸經法不忘。於經法中
T12n0350_p0190b05║無有飽時。所有惡不覆藏皆發露。他人有短
T12n0350_p0190b06║不念其短惡。諸福功德悉究竟。索所施與。但
T12n0350_p0190b07║發心索佛耳。一切不索。有所生心。向十方
T12n0350_p0190b08║人。不適有所憎。無思想之禪。不願於其中也。
T12n0350_p0190b09║漚和拘舍羅。護於智慧。四事雜布施。不樂
T12n0350_p0190b10║於外事。不喜於小道。心喜於大道。離於惡知
T12n0350_p0190b11║識。習善知識。以五旬自娛樂。譬如月初生
T12n0350_p0190b12║時。稍稍增益。於智慧稍稍如是。不墮非法。
T12n0350_p0190b13║所語無異。所說諦者恭敬。
T12n0350_p0190b14║佛言。如是迦葉。三十二事。是故名為菩薩。佛
T12n0350_p0190b15║言迦葉。譬如地。一切人隨其所種。其地亦不
T12n0350_p0190b16║置人也。如是發意菩薩。自致乃成佛饒益十
T12n0350_p0190b17║方人。亦適無所置也。迦葉。譬如春夏溫煖
T12n0350_p0190b18║所種成熟。菩薩智慧成熟十方人功德如是。
T12n0350_p0190b19║譬如水。百穀草木皆因水茂盛。菩薩如是。發
T12n0350_p0190b20║心諸經法悉從中生。譬如風。悉成諸佛國土。
T12n0350_p0190b21║菩薩如是。漚和拘舍羅悉成諸佛經。譬如日。
T12n0350_p0190b22║無所不照天下皆見其明菩薩如是。智慧光
T12n0350_p0190b23║明悉照十方人。經道之明。譬如月初生時日
T12n0350_p0190b24║日增益。菩薩如是。精進具足於功德。譬如師
T12n0350_p0190b25║子。獨行獨步無所畏。菩薩如是被戒德之
T12n0350_p0190b26║鎧。獨行獨步無所畏。譬如草木。雖無上枝下
T12n0350_p0190b27║根由復生。菩薩如是。雖斷三處極大慈續見
T12n0350_p0190b28║世間。譬如萬川四流皆歸於海。合為一味。菩
T12n0350_p0190b29║薩如是。持若干種行合會功德。持用成願一
T12n0350_p0190c01║味。入薩芸若中。譬如須彌山忉利住其上。菩
T12n0350_p0190c02║薩如是發心成薩芸若。譬如樹蔭卻雨。菩
T12n0350_p0190c03║薩如是持極大慈雨於經道。譬如國王得傍
T12n0350_p0190c04║臣共治。則好漚和拘舍羅。如是菩薩。所作
T12n0350_p0190c05║為如佛。譬如天[雨/星]欲索雨不能得也。菩薩
T12n0350_p0190c06║如是不學經道。豫知不高明也。譬如遮迦越
T12n0350_p0190c07║羅王之所處。自然後七寶自然來生。菩薩
T12n0350_p0190c08║如是初生薩芸若意。然後自然生三十七品
T12n0350_p0190c09║經。譬如更治摩尼珠。其價增倍多所饒益。師
T12n0350_p0190c10║成一人為菩薩道。眾阿羅漢辟支佛皆依用
T12n0350_p0190c11║得度。譬如毒藥在人手中不害傷人。菩薩雖
T12n0350_p0190c12║在愛欲中。持智慧不入惡道。譬如郡國多積
T12n0350_p0190c13║糞壤。有益稻田菜園。菩薩雖在愛欲中。益於
T12n0350_p0190c14║天上天下。佛語迦葉。若有菩薩欲學極大珍
T12n0350_p0190c15║寶之積遺日羅經。當隨是經本法精進。何等
T12n0350_p0190c16║為本法。無法無我無人無壽無常無色無痛
T12n0350_p0190c17║痒無思想無生死識。是為法本根。有常在一
T12n0350_p0190c18║邊。無常在一邊。有常無常適在其中。無色無
T12n0350_p0190c19║見無識。是故為中之智黠本也。譬如大地為
T12n0350_p0190c20║一界。復一佛界。兩界之際中。無色無見無識
T12n0350_p0190c21║無我無識無所入無所語。是為智黠本也。心
T12n0350_p0190c22║為一邊。無心為一邊。設無心無識無我無識。
T12n0350_p0190c23║是為中間之本。諸佛經法等。無有異有德無
T12n0350_p0190c24║德。內事外事。有世間無世間。為度者未度者。
T12n0350_p0190c25║脫愛欲未脫愛欲。泥洹等無有異。有在一邊。
T12n0350_p0190c26║無有在一邊。有無有適在中間。是為智黠中
T12n0350_p0190c27║本也。佛語迦葉。我為汝曹說法。從生至死身
T12n0350_p0190c28║所出生。苦癡在一邊。黠在一邊。無癡無黠適
T12n0350_p0190c29║在中間。是為智黠中間之本。
T12n0350_p0191a01║佛語迦葉。空不作法。法本無空無相不作法。
T12n0350_p0191a02║法本無相無願不作法。法本無願無死生不
T12n0350_p0191a03║作法。法本無死生。死生無出生無滅無處
T12n0350_p0191a04║所。無形不作法。法本無形當隨是本法。是為
T12n0350_p0191a05║中間視本法。不自分別解身為空也。空棄空
T12n0350_p0191a06║中之空本自空甫當來空現在空。佛語迦葉。
T12n0350_p0191a07║人寧著癡大如須彌山。呼為有其過不足言
T12n0350_p0191a08║耳。人有著空言有空。其過甚大。若有著癡者
T12n0350_p0191a09║曉空得脫。著空者不得脫。佛語迦葉言。譬如
T12n0350_p0191a10║人病得良醫與藥。藥入腹中不行。於迦葉意
T12n0350_p0191a11║云何。是人能愈不。迦葉報言大難。佛言。外
T12n0350_p0191a12║餘道曉空得脫。著空不得脫。譬如人畏於虛
T12n0350_p0191a13║空啼哭教人卻去虛空。佛語迦葉。是人寧卻
T12n0350_p0191a14║虛空不。迦葉言。不可卻也。佛言。如是迦葉。
T12n0350_p0191a15║若沙門婆羅門畏於虛空。其人亦空語復畏
T12n0350_p0191a16║空。是人為狂。無有異。佛語迦葉言。譬如畫師
T12n0350_p0191a17║自畫鬼神像。還自復恐怖。譬如人未得道者。
T12n0350_p0191a18║如是色聲香味。坐是墮死生中不曉法。譬如
T12n0350_p0191a19║木中火出還自燒木。從觀得黠自燒身。譬如
T12n0350_p0191a20║幻師化作人。還自取幻師噉。如是色聲香味
T12n0350_p0191a21║對。從中出念噉空噉無他奇。佛語迦葉。譬如
T12n0350_p0191a22║燈炷之明。不自念言我當逐冥去冥也。然燈
T12n0350_p0191a23║炷照。不知冥所去處。如是智黠不念。我當
T12n0350_p0191a24║去愚癡得智黠。不知愚癡所去處也。是智黠
T12n0350_p0191a25║無所從來。亦無有持來者。是燈炷明是冥。空
T12n0350_p0191a26║不可得持也。是智黠是癡。兩者俱空無所持
T12n0350_p0191a27║也。譬如大舍小舍百歲若千歲。未嘗於其中
T12n0350_p0191a28║然燈火也。卻後各於中然燈火。迦葉。於迦
T12n0350_p0191a29║葉意云何。是冥在中千歲。若我豪強不出。迦
T12n0350_p0191b01║葉白佛言。不也。冥雖久在中。見火明不敢當
T12n0350_p0191b02║即去。佛言。如是迦葉。菩薩數千巨億萬劫。
T12n0350_p0191b03║在愛欲中為欲所覆。聞佛經一反念善罪即
T12n0350_p0191b04║消盡。燈炷明者。於佛法中智黠明是也。冥愛
T12n0350_p0191b05║欲即為消盡。譬如虛空中不生穀實也。地種
T12n0350_p0191b06║乃生穀實耳。如是泥洹中不生菩薩也。糞治
T12n0350_p0191b07║其地穀種潤澤生。於愛欲中生菩薩。佛語迦
T12n0350_p0191b08║葉。譬如曠野之中若山上。不生蓮華及優缽
T12n0350_p0191b09║華也。菩薩不於眾阿羅漢辟支佛法中出也。
T12n0350_p0191b10║譬如大陂水污泥之中。生蓮華優缽華也。
T12n0350_p0191b11║從愛欲中生菩薩法。譬如四大海停住。菩薩
T12n0350_p0191b12║於三界功德中。潤澤成菩薩道。譬如蠹虫食
T12n0350_p0191b13║芥子空。羅漢辟支佛智爾所耳。譬如麻油破
T12n0350_p0191b14║一髮作百分。持一分搵油麻中為出幾所渧。
T12n0350_p0191b15║羅漢辟支佛智如是。如十方空所至。菩薩
T12n0350_p0191b16║曉佛智如是。譬如遮迦越羅有千子無有一
T12n0350_p0191b17║子。應遮迦越羅相也。雖有爾所子。不在子計
T12n0350_p0191b18║中也。有羅漢數千巨億萬人。不在佛計中無
T12n0350_p0191b19║一菩薩。佛雖有爾所。羅漢不具足為佛子也。
T12n0350_p0191b20║譬如遮迦越羅正夫人與貧窮人。共交通從
T12n0350_p0191b21║中生子。佛語迦葉。是寧應為遮迦越羅子不
T12n0350_p0191b22║乎。迦葉報佛言。不也。佛言。如是迦葉。雖有
T12n0350_p0191b23║羅漢從法中出。是非佛子也。不類菩薩。何以
T12n0350_p0191b24║故。菩薩不斷佛法故。譬如遮迦越羅與青衣
T12n0350_p0191b25║交通卻後生子。具足成遮迦越羅相。雖從青
T12n0350_p0191b26║衣生。由為是遮迦越羅子也。如是菩薩雖在
T12n0350_p0191b27║生死中行力少會為佛子。譬如遮迦越羅夫
T12n0350_p0191b28║人懷軀七日。會當成遮迦越羅相也。諸天皆
T12n0350_p0191b29║徹視見腹中胞胎。雖遮迦越羅子。多者無遮
T12n0350_p0191c01║迦越羅相。諸天言由不如供養腹中七日子
T12n0350_p0191c02║也。發意菩薩如是中有為佛道。諸天心念言
T12n0350_p0191c03║雖有羅漢數千萬億豪尊。不如供養發意菩
T12n0350_p0191c04║薩也。譬如摩尼珠。有水精大如須彌山。不如
T12n0350_p0191c05║一摩尼珠。初發意菩薩眾。阿羅漢辟支佛所
T12n0350_p0191c06║不能及也。譬如遮迦越羅有少子。諸小王傍
T12n0350_p0191c07║臣皆為作禮。初發意菩薩如是。諸天釋梵世
T12n0350_p0191c08║間人龍鬼神皆為作禮。譬如大山諸藥草。悉
T12n0350_p0191c09║出其巔亦無有主。隨其有病者與諸病皆愈。
T12n0350_p0191c10║菩薩如是持智慧藥。愈十方天下人生死老
T12n0350_p0191c11║病悉等心。譬如月初生人皆為作禮。月成滿
T12n0350_p0191c12║無有為作禮者。若有信佛者。於佛法中菩薩
T12n0350_p0191c13║發意。若有信佛者。多為菩薩作禮者。何以故。
T12n0350_p0191c14║從菩薩成佛故。譬如有智者不捨月為星宿
T12n0350_p0191c15║作禮也。高人如是。不捨菩薩為羅漢作禮也。
T12n0350_p0191c16║譬如天上天下共治一水精。會不能得摩尼
T12n0350_p0191c17║珠也。一切自守持戒禪三昧。智黠羅漢雖眾。
T12n0350_p0191c18║不能坐佛樹下。不能作佛也。爾時佛語摩訶
T12n0350_p0191c19║迦葉菩薩。學用十方人故菩薩作功德。用十
T12n0350_p0191c20║方人故菩薩作功德。不自貢高。菩薩常當教
T12n0350_p0191c21║十方人愈其病。何等為愈病。婬者以觀為藥。
T12n0350_p0191c22║瞋恚者以等心為藥。癡者以十二因緣為藥。
T12n0350_p0191c23║疑不信者以空為藥。欲處色處無色處。若欲
T12n0350_p0191c24║覺此者。以無相為藥。是我所非我所。愛欲所
T12n0350_p0191c25║念。以無願為藥。四顛倒各自有藥。何等為各
T12n0350_p0191c26║自有藥。一者有常以無常為藥。二者有樂以
T12n0350_p0191c27║苦為藥。三者有言是我所以非我所為藥。四
T12n0350_p0191c28║者有身以觀為藥。四意止以身心為念。是為
T12n0350_p0191c29║藥。四意斷一切惡悉斷。是為藥。四神足念合
T12n0350_p0192a01║會成身以空棄為藥。五根五力不信懈怠念
T12n0350_p0192a02║功德為藥。七覺意入法黠是為藥。外道及不
T12n0350_p0192a03║信以八道為藥。是為各各分別藥。佛語迦葉。
T12n0350_p0192a04║若閻浮利。若醫若醫弟子者。或醫王最尊三
T12n0350_p0192a05║千國土滿其中者。或醫王滿其中。雖有乃爾
T12n0350_p0192a06║所醫王。不能愈外道及不信者。不知當持何
T12n0350_p0192a07║等法藥愈也。菩薩作是念。不持世間藥愈人
T12n0350_p0192a08║病也。當持佛法藥愈人病。何等為佛法藥。隨
T12n0350_p0192a09║其因緣。黠慧中無我無人無壽無命。信空度
T12n0350_p0192a10║脫。空無空聞是不恐不懼。持精進推念心。何
T12n0350_p0192a11║等心入婬。何等心入瞋怒。何等心入癡。持過
T12n0350_p0192a12║去當來今現在心入耶。過去為盡甫當來未
T12n0350_p0192a13║至今現在無所住也。佛語迦葉言。心無色無
T12n0350_p0192a14║視無見。佛語迦葉言。諸佛亦不見心者。本無
T12n0350_p0192a15║所有無所因也。自作是因緣。自得是死生。心
T12n0350_p0192a16║遠至而獨行。心譬如流水上生泡沫須臾而
T12n0350_p0192a17║滅。心譬如天暴雨卒來無期。愛欲亦如是卒
T12n0350_p0192a18║來無期心譬如飛鳥獼猴不適止一處也。心
T12n0350_p0192a19║所因不適止一處也。譬如畫師各各賦彩
T12n0350_p0192a20║心各各異。如是隨行所為。譬如王於眾人中
T12n0350_p0192a21║為上。心於諸功德中無上。譬如蒼蠅在糞上
T12n0350_p0192a22║住自以為淨。心亦如是入愛欲中自以為淨。
T12n0350_p0192a23║心譬如怨家擲人著惡道中無有期也。譬如
T12n0350_p0192a24║持灰作城。持無常作有常。譬如持鉤行釣魚
T12n0350_p0192a25║得。心持非我所是我所。心譬如賊。所作功德
T12n0350_p0192a26║反自辱。譬如阪上上下。心須臾有愛須臾有
T12n0350_p0192a27║憎。心譬如怨家但伺人便。心常欲聞香。譬如
T12n0350_p0192a28║畫瓶盛屎。有何他奇心喜味。譬如奴隨大夫
T12n0350_p0192a29║使心樂對。譬如飛蛾自投燈火中。
T12n0350_p0192b01║佛語迦葉。心索之了不可得。雖不可得是為
T12n0350_p0192b02║無有。雖無有因為無所生。雖無所生亦無所
T12n0350_p0192b03║出。雖無所出亦無所壞。雖無所壞亦無有死
T12n0350_p0192b04║亦無有生。雖無所生無所死本無因緣死生。
T12n0350_p0192b05║雖本無因緣無生亦無願也。雖無願亦無所
T12n0350_p0192b06║持。雖無所持是為羅漢滅。是為羅漢滅無
T12n0350_p0192b07║誡禁也。若死生若計所作罪本了無有。是
T12n0350_p0192b08║無死生是為羅漢滅。羅漢滅亦無身行無
T12n0350_p0192b09║口行無心行。是滅無有異也。何以故。諸經
T12n0350_p0192b10║一味故。是滅皆等如虛空。是滅適無所莫。
T12n0350_p0192b11║亦無是我所。亦非是我所。是滅諦本無諦。
T12n0350_p0192b12║是滅本淨無愛欲之瑕穢也。本滅離本滅。
T12n0350_p0192b13║是滅隨次至於泥洹。是滅無盡也。本無有
T12n0350_p0192b14║生也。是滅安隱用至泥洹故安隱是滅也。
T12n0350_p0192b15║常滅常經無本。是滅好去本無死生。佛語
T12n0350_p0192b16║迦葉言。自求身事莫憂外事。後當來世比丘
T12n0350_p0192b17║輩。譬如持塊擲狗。狗但逐塊不逐人。當來比
T12n0350_p0192b18║丘亦爾。欲於山中空閑之處。常欲得安隱快
T12n0350_p0192b19║樂。不肯內自觀身也。如是為不曉色耳鼻舌
T12n0350_p0192b20║身。從是何緣得脫乎。從是入城乞丐。若至聚
T12n0350_p0192b21║邑。見色聲香味細軟欲得者。便為墮衰於山
T12n0350_p0192b22║中。若多少持戒不內觀。死則天上生。從天上
T12n0350_p0192b23║來下生世間。從是以後不離三惡道。佛語迦
T12n0350_p0192b24║葉言。比丘如狗逐塊。人罵亦復罵之。人撾亦
T12n0350_p0192b25║復撾之。不制心者亦如是。譬如調馬師。馬有
T12n0350_p0192b26║[跳-兆+棠][跳-兆+盾]者。當數數教之久後調好。比丘時時法
T12n0350_p0192b27║觀制心調。亦不見其惡如是。譬如人病喉咽
T12n0350_p0192b28║痛。舉一身皆為痛。人心繫於是我所非我所。
T12n0350_p0192b29║隨外道亦如是。佛語迦葉言。沙門有二事。墮
T12n0350_p0192c01║牢獄中。一者言是我所。二者求人欲得供養。
T12n0350_p0192c02║沙門復有二事縛。何謂二事。一者學外道。二
T12n0350_p0192c03║者多欲積衣被及袈裟缽。沙門復有二事中道
T12n0350_p0192c04║斷。何等為二事。一者與白衣厚善。二者見好
T12n0350_p0192c05║持戒沙門反憎。沙門復有二事墮垢濁中。何
T12n0350_p0192c06║謂二事。一者常念愛欲。二者喜交結知友。沙
T12n0350_p0192c07║門復有二事著。何等為二事。自有過不肯悔。
T12n0350_p0192c08║反念他人惡。沙門復有二事。墮泥犁中。何等
T12n0350_p0192c09║為二事。一者誹謗經道。二者毀戒。沙門復有
T12n0350_p0192c10║二事。何等為二事。一者都犯戒。二者於法中
T12n0350_p0192c11║無所得。沙門復有二事悔。何等為二事。一者
T12n0350_p0192c12║不應行強披袈裟。二者身不自持戒。持戒比
T12n0350_p0192c13║丘反承事。沙門復有二事病難愈。何等為二
T12n0350_p0192c14║事。一者心邪亂。二者人有作菩薩道者止斷。
T12n0350_p0192c15║佛語迦葉。沙門何故。正字沙門。有四事字為
T12n0350_p0192c16║沙門。何等為四。一者形容被服像如沙門。二
T12n0350_p0192c17║者外如沙門內懷媮[女*閻]。三者求索嘩名自
T12n0350_p0192c18║貢高。四者行不犯真沙門也。何等為形容被
T12n0350_p0192c19║服如沙門者。髡頭剔鬚。著袈裟持缽。心不
T12n0350_p0192c20║正不持戒。但欲作惡喜學外道。是為被服如
T12n0350_p0192c21║沙門。何因外如沙門內懷媮[女*閻]者。安徐而
T12n0350_p0192c22║行。安徐而出安徐而入。外道麤惡於山間草
T12n0350_p0192c23║屋為廬。內無信著我著我所。中有因苦直
T12n0350_p0192c24║信者反自嫉妒。何因為求索嘩名者。媮[女*閻]
T12n0350_p0192c25║持戒令他人稱譽。媮[女*閻]學經令他人稱譽。
T12n0350_p0192c26║媮[女*閻]僻處令人稱譽。不自剋責求度脫。但有
T12n0350_p0192c27║媮[女*閻]何等為行不犯真沙門。不惜壽命損
T12n0350_p0192c28║身。何況索歸遺供養者。若有比丘守空行。常
T12n0350_p0192c29║勸樂追。及悉見諸法淨潔本無瑕穢。自作黠
T12n0350_p0193a01║明不從他人持黠明。於佛法亦不著。何況常
T12n0350_p0193a02║著色。亦無結者亦無脫者。本無不見泥洹。亦
T12n0350_p0193a03║無死生亦無泥洹。是為真沙門。
T12n0350_p0193a04║佛語迦葉。至誠沙門常當作是念。當效真沙
T12n0350_p0193a05║門。莫效嘩名諛訑沙門也。譬如貧人號名
T12n0350_p0193a06║大富。但得富名無所有也。佛語迦葉。是人應
T12n0350_p0193a07║得為有是字不。迦葉言不也。佛言如是。迦葉。
T12n0350_p0193a08║雖有沙門字。不行沙門法也。亦如貧人自稱
T12n0350_p0193a09║大富。譬如人為水所沒溺反渴欲死。沙門如
T12n0350_p0193a10║是多諷經。高才不去情欲。於情欲中渴欲死。
T12n0350_p0193a11║坐入泥犁禽獸薜荔中。譬如醫滿一具器藥。
T12n0350_p0193a12║不能自愈其病。雖多諷經而不持戒。譬如人
T12n0350_p0193a13║病得王家藥。不自護坐死。雖多諷經而不持
T12n0350_p0193a14║戒如是。譬如摩尼珠墮於屎中。雖多諷經而
T12n0350_p0193a15║不持戒。譬如死人著金傅飾。不持戒反被袈
T12n0350_p0193a16║裟。像如持戒沙門。譬如長者子服飾。著新衣
T12n0350_p0193a17║著新傅飾。多諷經持戒好亦如是。佛語迦葉。
T12n0350_p0193a18║有四事。不持戒像類持戒人。何等為四。一者
T12n0350_p0193a19║若有比丘禁戒所說不犯缺也。雖有是有著
T12n0350_p0193a20║呼有人。二者若比丘悉知律經。著行是我所
T12n0350_p0193a21║行。三者若有比丘著我是我所。四者常行等
T12n0350_p0193a22║心。等心於人著怖畏於死生。是為沙門不持
T12n0350_p0193a23║戒名持戒。佛語迦葉言。禁戒無形不著三界。
T12n0350_p0193a24║何因名為戒。無吾無我無人無命無意無名
T12n0350_p0193a25║無種無化無教。無有作者。無所來無所去。
T12n0350_p0193a26║無制無滅。無身所犯無口所犯無心所犯。無
T12n0350_p0193a27║世無計無世所住。亦無有戒亦不無戒。亦無
T12n0350_p0193a28║所念亦無敗壞亦無坐立。是故為禁戒矣。爾
T12n0350_p0193a29║時佛說曰。戒無瑕穢著也。戒者無奢無瞋
T12n0350_p0193b01║恚。安定就泥洹。如是為持戒。不愛身亦不
T12n0350_p0193b02║愛命。不樂於五道。悉曉了人於法。於佛法
T12n0350_p0193b03║中是故為戒。適不在中邊止也。中邊不著不
T12n0350_p0193b04║著不縛。譬空中風。是為持戒名及種無所止
T12n0350_p0193b05║也。人定心無所著。無我想無人想。曉是者是
T12n0350_p0193b06║為淨持戒也。不輕於禁戒不自貢高。常欲守
T12n0350_p0193b07║道持戒。如是無有能過者。離我所想。自我及
T12n0350_p0193b08║是我所。都無有是也。信於空及佛法行不沾
T12n0350_p0193b09║污於世。不著於世間。從冥入明適無所因。
T12n0350_p0193b10║不著於三界。是為持戒。時佛說是經法。二萬
T12n0350_p0193b11║二千諸天人。及世間人民諸龍鬼神。皆得須
T12n0350_p0193b12║陀洹道。八百沙門皆得阿羅漢道。五百沙門
T12n0350_p0193b13║素皆行守意得禪道。聞佛說深經皆不解不
T12n0350_p0193b14║信。便從眾坐避易亡去。迦葉比丘白佛言。
T12n0350_p0193b15║是五百守禪比丘。聞深經不解不信摩訶
T12n0350_p0193b16║而去。佛語迦葉。是五百守禪比丘信餘眾多。
T12n0350_p0193b17║聞深法教不解不信。佛語迦葉。是五百比丘
T12n0350_p0193b18║者。乃前迦葉佛時皆作婆羅門道。於迦葉佛
T12n0350_p0193b19║所。一返聞經道心意樂喜。即時五百人自說
T12n0350_p0193b20║言。迦葉佛所說快。乃爾五百人得是福祐。
T12n0350_p0193b21║壽終皆生忉利天上。佛言。五百比丘得是福
T12n0350_p0193b22║已。後於我法中作沙門。今聞深經不解不信。
T12n0350_p0193b23║佛語迦葉言。是五百比丘持是所聞深經。得
T12n0350_p0193b24║不墮惡道。於今世。皆當得阿羅漢般泥洹去。
T12n0350_p0193b25║佛語須菩提言。汝行教五百亡去比丘令來
T12n0350_p0193b26║還。須菩提白佛言。是五百比丘尚不欲聞佛
T12n0350_p0193b27║所說。何肯隨小羅漢語乎。佛即時化作兩比
T12n0350_p0193b28║丘。於五百比丘前徐行。五百比丘皆使行。
T12n0350_p0193b29║及前兩比丘。五百比丘問前兩比丘言。二賢
T12n0350_p0193c01║者欲何至湊。兩比丘報言。欲到空閑山中安
T12n0350_p0193c02║隱之處。自守坐禪不能復憂餘。五百人復問
T12n0350_p0193c03║言。何以故。兩比丘復報言。佛所說深經。我不
T12n0350_p0193c04║信不解也。五百人復報言。我亦欲入山止空
T12n0350_p0193c05║閑之處。快坐禪無人來嬈我。我曹亦復聞佛
T12n0350_p0193c06║說經不信不樂也。兩比丘復報言。是事當共
T12n0350_p0193c07║諦議不戲也。不爭者是為比丘法也。何因為
T12n0350_p0193c08║泥洹身中。有我有神有命有人有意耶。當有
T12n0350_p0193c09║至泥洹處者耶。五百人報言。是身亦無人亦
T12n0350_p0193c10║無我亦無名亦無意亦無有。行至泥洹處者
T12n0350_p0193c11║也。兩比丘復報言。何等盡。當得泥洹者。五百
T12n0350_p0193c12║人復報言。盡婬盡怒盡癡。是為泥洹。兩比丘
T12n0350_p0193c13║復問言。卿曹婬怒癡悉盡未。五百人復報言。
T12n0350_p0193c14║亦無內亦無外也。兩比丘復問言。賢者當莫
T12n0350_p0193c15║著亦莫不著。雖不著莫不著。是為泥洹。禁戒
T12n0350_p0193c16║不在死生。亦不在泥洹。智黠適等度脫見黠。
T12n0350_p0193c17║亦不在死生。亦不在泥洹。是本法空無色。亦
T12n0350_p0193c18║無所見。棄思想棄泥洹想。滅思想痛痒。得
T12n0350_p0193c19║疾至所有法莫念。亦莫不念。滅思想痛痒。
T12n0350_p0193c20║是為無所為。爾時兩比丘說是經法。五百人
T12n0350_p0193c21║皆得阿羅漢道。五百人屈還至佛所。須菩提
T12n0350_p0193c22║問五百人言。諸賢者去至何所從何所來。五
T12n0350_p0193c23║百人報言。佛所說經。無所從來去亦無所至。
T12n0350_p0193c24║須菩提問五百人。誰是汝師者。五百人報言。
T12n0350_p0193c25║本無有生何因當有出。須菩提復問。誰為卿
T12n0350_p0193c26║曹說經者。五百人報言。無五陰無四大無六
T12n0350_p0193c27║衰。是為我師。須菩提復問言。師為汝說何等
T12n0350_p0193c28║經。五百人復報言。無縛亦無放。須菩提問
T12n0350_p0193c29║言。本從何因緣守道乎。五百人報言。亦無
T12n0350_p0194a01║守亦無有不守。須菩提復問言。所作為當如
T12n0350_p0194a02║是。五百人復報言。亦無有當所作如是者。須
T12n0350_p0194a03║菩提復問言。以為降伏魔耶。五百人復報言。
T12n0350_p0194a04║無有五陰與魔也。須菩提復問言。卿曹當何
T12n0350_p0194a05║時般泥洹乎。五百人復報言。化人般泥洹者。
T12n0350_p0194a06║我爾時亦當復般泥洹。須菩提復問言。誰愈
T12n0350_p0194a07║卿者。五百人復報言。無身無心是我師也當
T12n0350_p0194a08║愈我。須菩提復問言。卿曹愛欲盡未。五百
T12n0350_p0194a09║人復報言。諸緣法本盡。須菩提復問言。卿
T12n0350_p0194a10║曹已住羅漢地耶。五百人復報言。亦無所取
T12n0350_p0194a11║無所放。須菩提復問言。卿曹死生已斷耶。五
T12n0350_p0194a12║百人復報言。本斷亦無所見。須菩提復問言。
T12n0350_p0194a13║卿曹住能於忍地耶。五百人復報言。一切已脫
T12n0350_p0194a14║著中去。時須菩提問事以所可報五百人。爾
T12n0350_p0194a15║時百二十萬人。及諸天鬼神龍皆得須陀洹
T12n0350_p0194a16║道。千三百比丘皆得阿羅漢道。佛說經已。比
T12n0350_p0194a17║丘比丘尼優婆塞優婆夷。諸天世人鬼。神龍
T12n0350_p0194a18║皆歡喜。前為佛作禮而去。
T12n0350_p0194a19║佛說遺日摩尼寶經