【經文資訊】大正新脩大藏經 第十二冊 No. 347《大乘顯識經》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 12, No. 347 大乘顯識經, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T12n0347_p0182a09║大乘顯識經卷下
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T12n0347_p0182a11║　　　　中天竺國沙門地婆訶羅奉　詔譯
T12n0347_p0182a12║爾時會中有月實勝上童真，從座而起合掌
T12n0347_p0182a13║白佛言：「世尊！云何見色因？云何見欲因？云何
T12n0347_p0182a14║見見因？云何見戒取因？」　佛告月實：「智見智
T12n0347_p0182a15║境，愚見愚境，智者見諸姝麗美色，了知穢惡，
T12n0347_p0182a16║唯是肉段筋骨膿血，大脈小脈大腸小腸，[月*冊]
T12n0347_p0182a17║液腦膜腎心脾膽，肝肺肚胃生藏熟藏，黃痰
T12n0347_p0182a18║涕唾髮鬚毛爪，大小便利薄皮裹之，不淨污
T12n0347_p0182a19║露可畏可惡，凡所有色皆四大生，是為色因。
T12n0347_p0182a20║「月實！如父母生身，身之堅硬為地大，流潤
T12n0347_p0182a21║為水大，暖熟為火大，飄動為風大，有所覺
T12n0347_p0182a22║知念及聲香味觸等界，斯皆為識。」　月實童真
T12n0347_p0182a23║復白佛言：「世尊！將死之時，云何識捨於身？云
T12n0347_p0182a24║何識遷於身？云何識知今捨此身？」　佛告月實：
T12n0347_p0182a25║「眾生隨業獲報，識流相續持身不絕，期畢報
T12n0347_p0182a26║終識棄捨身，隨業遷受。譬如水乳和，煎以火
T12n0347_p0182a27║熱力，乳水及膩各各分散。如是，月實！眾生命
T12n0347_p0182a28║盡以業力散，形骸與識及諸入界，各各分散，
T12n0347_p0182a29║識為所依，以取法界及法界念并善惡業，遷
T12n0347_p0182b01║受他報。　「月實！譬如大吉善蘇，以眾良藥味力
T12n0347_p0182b02║熟功和合，為之大吉善蘇，棄凡蘇性持良藥
T12n0347_p0182b03║力，辛苦酸鹹澀甘六味，以資人身，便與人身
T12n0347_p0182b04║作色香味；識棄此身，持善惡業及法界等遷
T12n0347_p0182b05║受餘報，亦復如是。　「月實！蘇質如身，諸藥和合
T12n0347_p0182b06║為大吉善，如諸法諸根和合為業，眾藥味觸
T12n0347_p0182b07║資成於蘇，如業資識，服大吉善悅澤充盛，光
T12n0347_p0182b08║色美好安隱無患，如善資識獲諸樂報；服蘇
T12n0347_p0182b09║違法顏容變惡，慘無血氣色死士白，如惡資
T12n0347_p0182b10║識獲諸苦報。　「月實！吉善寶蘇無手足眼，能取
T12n0347_p0182b11║良藥色香味力；識亦如是，取法界受及諸善
T12n0347_p0182b12║業，棄此身界受於中陰得天妙念，見六欲天、
T12n0347_p0182b13║十六地獄，見己之身，手足端嚴諸根麗美，見
T12n0347_p0182b14║所棄屍，云：『此是我前生之身。』復見高勝妙相天
T12n0347_p0182b15║宮種種莊嚴，花果卉木藤蔓蒙覆，光明赫麗
T12n0347_p0182b16║如新鍊金眾寶鈿飾。彼見此已心大歡喜，因
T12n0347_p0182b17║大喜愛，識便託之，此善業人捨身受身安樂
T12n0347_p0182b18║無苦，如乘馬者棄一乘一。譬如壯士武略備
T12n0347_p0182b19║具，見敵兵至著堅甲冑，乘策驥駿所去無畏，
T12n0347_p0182b20║識資善根棄出入息，捨界入身遷受勝樂，亦
T12n0347_p0182b21║復如是，自梵身天爰至有頂，生於其中。」　爾時
T12n0347_p0182b22║會中大藥王子，從座而起，合掌白佛言：「世尊！
T12n0347_p0182b23║識捨於身作何色像？」　佛言：「善哉！善哉！大藥！汝
T12n0347_p0182b24║今所問，是大甚深佛之境界，唯除如來更無能
T12n0347_p0182b25║了。」　於是賢護勝上童真白佛言：「大藥王子所
T12n0347_p0182b26║問甚深，其智微妙敏利明決。」　佛告賢護：「此大
T12n0347_p0182b27║藥王子，已於毘婆尸佛所植諸善根，曾於五
T12n0347_p0182b28║百生中生外道家，為外道時，常思識義：識者
T12n0347_p0182b29║云何？云何為識？於五百生不能決了，識之去
T12n0347_p0182c01║來莫知由緒。我於今日為破疑網，令得開解。」
T12n0347_p0182c02║於是賢護勝上童真，謂大藥王子言：「善哉！善
T12n0347_p0182c03║哉！仁今所問微妙甚深，月實之問其義淺狹，
T12n0347_p0182c04║猶如嬰兒，心遊外境而不知內，正法希聞諸
T12n0347_p0182c05║佛難遇，佛圓廣智無測深慧至妙之理，應專
T12n0347_p0182c06║啟請。」　時大藥王子，見佛熙怡顏容舒悅如秋
T12n0347_p0182c07║蓮開，踊躍歡喜一心合掌，而白佛言：「世尊！我
T12n0347_p0182c08║愛深法渴仰深法，常恐如來入般涅槃，不聞
T12n0347_p0182c09║正法，而於五濁眾生之中，愚無所知不識善
T12n0347_p0182c10║惡，於善不善、熟與不熟，不能覺了，迷惑輪轉
T12n0347_p0182c11║生死苦趣。」
T12n0347_p0182c12║佛告大藥王子：「如來正法難遇難得，我於往
T12n0347_p0182c13║昔為半伽他，登山自墜，棄捨身命，為求正法，
T12n0347_p0182c14║經歷無量百千萬億種種苦難。大藥！汝所悕
T12n0347_p0182c15║望皆恣汝問，我當為汝分別解說。」　大藥王子
T12n0347_p0182c16║白佛言：「唯然奉教！世尊！識相云何？願垂開
T12n0347_p0182c17║示。」　佛告大藥：「如人影像現之於水，此像不可
T12n0347_p0182c18║執持，非有無辨，如芻洛迦形，如渴愛像。」　大
T12n0347_p0182c19║藥王子白佛言：「世尊！云何渴愛？」　佛言：「如人
T12n0347_p0182c20║對可意色，眼根趣之，名為渴愛。猶持明鏡視
T12n0347_p0182c21║己面像，若去於鏡，面像不見；識之遷運亦復
T12n0347_p0182c22║如是，善惡業形與識色像皆不可見。如生盲
T12n0347_p0182c23║人日出日沒，晝夜明闇，皆悉不知；識莫能見
T12n0347_p0182c24║亦復如是。身中渴愛受想不可見，身之諸大
T12n0347_p0182c25║諸入諸陰，彼皆是識，諸有色體眼耳鼻舌，及
T12n0347_p0182c26║身色聲香味觸等，并無色體受苦樂心，皆亦
T12n0347_p0182c27║是識。　「大藥！如人舌得食物知甜苦辛酸鹹澀
T12n0347_p0182c28║等，六味皆辨，舌與食物俱有形色而味無
T12n0347_p0182c29║形，又因身骨髓肉血覺知諸受，骨等有形，受
T12n0347_p0183a01║無形色，知識福非福果亦復如是。」　時賢護勝
T12n0347_p0183a02║上童真，禮佛雙足，白佛言：「世尊！此識可知福
T12n0347_p0183a03║非福耶？」　佛言：「善聽！非未見諦而能見識，識不
T12n0347_p0183a04║可視，非如掌中阿摩勒果，識不在於眼等之
T12n0347_p0183a05║中，若識在於眼等之中，剖破眼等應當見識。
T12n0347_p0183a06║賢護！恒沙諸佛見識無色，我亦如是見識無
T12n0347_p0183a07║色，識非凡愚之所能見，但以譬喻而開顯耳。
T12n0347_p0183a08║賢護！欲知識之罪福，汝今當聽！譬如有人為
T12n0347_p0183a09║諸天神或乾闥婆等，及塞建陀等鬼神所著。
T12n0347_p0183a10║賢護！於意云何？其為天等鬼神所著，其著之
T12n0347_p0183a11║體求於身中可得見不？」　賢護白佛言：「不也！世
T12n0347_p0183a12║尊！天等鬼神所著，其著之體無色無形，身內
T12n0347_p0183a13║外求皆不可見。」　「賢護！其為福勝諸大天神之
T12n0347_p0183a14║所著者，即須好香花燒眾名香，香美飲食清
T12n0347_p0183a15║淨安置，祭解供具咸須華潔，如是此識為福
T12n0347_p0183a16║資者，便獲尊貴安樂之果：或為人王，或為輔
T12n0347_p0183a17║相，或豪望貴重，或財富自在，或為諸長，或作
T12n0347_p0183a18║大商主，或得天身，受天勝果。由識為福資身
T12n0347_p0183a19║獲樂報，如彼福勝天神所著，得勝妙花香香
T12n0347_p0183a20║美飲食，便即歡喜病者安隱，今得尊貴豪富
T12n0347_p0183a21║自在，當知皆是由福資識身獲樂果。　「賢護！其
T12n0347_p0183a22║為富丹那等下惡鬼神之所著者，便愛糞垢
T12n0347_p0183a23║腐敗涕唾諸不淨物，以此祭解歡喜病愈，其
T12n0347_p0183a24║人以鬼神力隨鬼神欲，愛樂不淨臭朽糞穢；
T12n0347_p0183a25║識以罪資亦復如是，或生貧窮，或生餓鬼及
T12n0347_p0183a26║諸食穢畜生之中種種惡趣，由罪資識身獲
T12n0347_p0183a27║苦果。　「賢護！勝上天神其著之體無質無形，而
T12n0347_p0183a28║受種種香潔供養，識福無形受勝樂報亦復
T12n0347_p0183a29║如是；富丹那等下惡鬼神，為彼著者，便受
T12n0347_p0183b01║不淨穢惡飲食，識資罪業獲諸苦報亦復如
T12n0347_p0183b02║是。　「賢護！當知識無形質，如天等鬼神所著之
T12n0347_p0183b03║體，供具飲食所獲好惡，如資罪福得苦樂報。」
T12n0347_p0183b04║大藥王子白佛言：「世尊！云何見欲因？」　佛言：「大
T12n0347_p0183b05║藥！互因生欲，猶如鑽燧兩木互因，加之人功
T12n0347_p0183b06║而有火生，如是因識，及因男女色聲香味觸
T12n0347_p0183b07║等，而有欲生。譬如因花生果，花中無果，果生
T12n0347_p0183b08║花滅；如是因身顯識，循身求識，識不可見，
T12n0347_p0183b09║識業果生身便謝滅，身骨髓等不淨諸物咸
T12n0347_p0183b10║悉銷散。又如種子持將來果味色香觸，遷植
T12n0347_p0183b11║而生；識棄此身，持善惡業受想作意，受來生
T12n0347_p0183b12║報，亦復如是。又如男女愛欲歡會分離而去，
T12n0347_p0183b13║識業和合戀結愛著味玩貪吝，報盡分離隨
T12n0347_p0183b14║業受報，父母因緣中陰對之，以業力生識獲
T12n0347_p0183b15║身果，愛情及業，俱無形質，欲色相因而生於
T12n0347_p0183b16║欲，是為欲因。
T12n0347_p0183b17║「大藥！云何見戒取因？戒謂師所制戒，不殺、不
T12n0347_p0183b18║盜、不邪婬、不妄語、不飲酒等行。取謂執取，是
T12n0347_p0183b19║戒作如是見，因是持戒，當得須陀洹果、斯陀
T12n0347_p0183b20║含果、阿那含果，以是因故獲於勝有，謂受人
T12n0347_p0183b21║天等身，斯皆是有漏善，非無漏善。無漏之善
T12n0347_p0183b22║無陰熟果，今此戒取是有漏種植之，於識執
T12n0347_p0183b23║善惡業識不淳淨，煩惱因故受熱惱苦，是為
T12n0347_p0183b24║見戒取因。」
T12n0347_p0183b25║大藥白佛言：「云何識取天身乃至取地獄身？」
T12n0347_p0183b26║佛言：「大藥！識與法界持微妙視，非肉眼所依
T12n0347_p0183b27║以為見因，此微妙視與福境合，見於天宮欲
T12n0347_p0183b28║樂嬉戲，見已歡喜，識便繫著，作如是念：『我當
T12n0347_p0183b29║往彼。』染愛戀念而為有因，見已故身臥棄屍
T12n0347_p0183c01║所，作如是念：『此屍是我大善知識，由其積集
T12n0347_p0183c02║諸善業故，令我今者獲於天報。』」　大藥白佛言：
T12n0347_p0183c03║「世尊！此識於屍既有愛重，何不託止？」　佛言：「大
T12n0347_p0183c04║藥！譬如剪棄鬚髮，雖見烏光香澤，寧可更植
T12n0347_p0183c05║於身令重生不？」　大藥白佛言：「不也！世尊！已棄
T12n0347_p0183c06║鬚髮，不可重植於身令其更生。」　佛言：「如是，大
T12n0347_p0183c07║藥！已棄之屍，識亦不可重託受報。」　大藥復白
T12n0347_p0183c08║佛言：「世尊！此識冥寞玄微，無質可取、無狀可
T12n0347_p0183c09║尋，云何能持象等大身眾生？縱身堅固猶若
T12n0347_p0183c10║金剛，而能貫入壯夫之身，力敵九象而能持
T12n0347_p0183c11║之？」　佛言：「大藥！譬如風大無質無形，止於幽谷
T12n0347_p0183c12║或竅隙中，其出暴猛，或摧倒須彌碎為塵粉。
T12n0347_p0183c13║大藥！須彌風大色相云何？」　大藥白佛言：「風大
T12n0347_p0183c14║微妙，無質無形。」　佛言：「大藥！風大微妙，無質無
T12n0347_p0183c15║形；識亦如是，妙無形質，大身小身咸悉能持，
T12n0347_p0183c16║或受蚊身或受象身。譬如明燈，其焰微妙置
T12n0347_p0183c17║之於室，隨室大小眾闇咸除；識亦如是，隨諸
T12n0347_p0183c18║業因任持大小。」　大藥白佛言：「世尊！諸業相性
T12n0347_p0183c19║彼復云何？以何因緣而得顯現？」　佛言：「大藥！生
T12n0347_p0183c20║諸天宮食天妙膳安寧快樂，斯皆業果之所致
T12n0347_p0183c21║也。如人渴乏巡遊曠野，一得清涼美水，一無
T12n0347_p0183c22║所得受渴乏苦，得冷水者無人持與，受渴乏
T12n0347_p0183c23║者亦無遮障不許與水，各以業因受苦樂報。
T12n0347_p0183c24║大藥！應當以是見善惡業，如空中月白黑二
T12n0347_p0183c25║分，又如生果由火大增熟便色異，如是此身
T12n0347_p0183c26║由福增故生勝族家，資產豐盈金寶溢滿勝
T12n0347_p0183c27║相顯盛，或生諸天宮快樂自在，斯皆善業福
T12n0347_p0183c28║相顯現。譬如種子植之於地，果現樹首，然其
T12n0347_p0183c29║種子不從枝入枝而至樹首，割析樹身亦不
T12n0347_p0184a01║見子，無人持子置於枝上，樹成根固求種
T12n0347_p0184a02║不見，如是諸善惡業咸依於身，求之於身
T12n0347_p0184a03║亦不見業。如因種有花，種中無花，因花有
T12n0347_p0184a04║果，花中無果，花果增進增進不見；因身有
T12n0347_p0184a05║業，因業有身，身中無業，業中無身，亦復如
T12n0347_p0184a06║是。如花熟落其果乃現，身熟謝殞業果方
T12n0347_p0184a07║出，如有種子花果之因具有，如是有身，善
T12n0347_p0184a08║惡業因備在，彼業無形亦無熟相。如人身
T12n0347_p0184a09║影無質無礙，不可執持不繫著人，進止往
T12n0347_p0184a10║來隨人運動，亦不見影從身而出；業身亦
T12n0347_p0184a11║爾，有身有業，而不見業，繫著於身亦不離身
T12n0347_p0184a12║而能有業。如辛苦澀殊味諸藥，能滌淨除
T12n0347_p0184a13║一切病，令身充悅顏色光澤，人見之者知服
T12n0347_p0184a14║良藥，藥味可取熟功無形，視不可見、執不可
T12n0347_p0184a15║得，而能資人膚容色澤；業無形質能資於身，
T12n0347_p0184a16║亦復如是。善業資者，飲食衣服內外諸資，豐
T12n0347_p0184a17║饒美麗手足端正，形容姝好屋室華侈，摩尼
T12n0347_p0184a18║金銀眾寶盈積，安寧快樂歡娛適意，當知此
T12n0347_p0184a19║為善業之相。生於下賤邊地貧窮，資用闕乏
T12n0347_p0184a20║悕羨他樂，飲食麤惡或不得食，形容弊陋所
T12n0347_p0184a21║止卑下，當知此為惡業之相。猶如明鏡鑒面
T12n0347_p0184a22║好醜，鏡像無質取不可得，如是識資善不善
T12n0347_p0184a23║業，生人天中或生地獄、畜生等中。大藥！應當
T12n0347_p0184a24║如是見業與識和合遷化。」　大藥言：「世尊！云何
T12n0347_p0184a25║微識能持諸根，能取大身？」　佛言：「大藥！譬如獵
T12n0347_p0184a26║者，入於山林持弓毒箭而射香象，箭毒霑血
T12n0347_p0184a27║毒運象身，支體既廢根境同喪，毒流要害身
T12n0347_p0184a28║色青赤猶如淤血，毒殺象已便即遷化。於意
T12n0347_p0184a29║云何？毒與象身多少大小，可得比不？」　大藥白
T12n0347_p0184a30║佛言：「世尊！毒與象身多少大小，其量懸殊不
T12n0347_p0184b01║可為對，猶如須彌比之芥子。」　「大藥！如是識棄
T12n0347_p0184b02║此身以取諸根，棄此諸界隨業遷化，亦復如
T12n0347_p0184b03║是。」　大藥復白佛言：「世尊！云何微細之識任持
T12n0347_p0184b04║大身而不疲倦？」　佛言：「大藥！須彌山王高八萬
T12n0347_p0184b05║四千由旬，難陀、烏波難陀，二大龍王各遶三
T12n0347_p0184b06║匝，二龍大息搖振須彌，內海中水咸變成毒。
T12n0347_p0184b07║此二龍王長大力壯，和修吉龍、德叉迦龍，二
T12n0347_p0184b08║大龍王亦與之等。於意云何？四龍王識與蚊
T12n0347_p0184b09║蚋識寧有異不？」　大藥言：「世尊！四龍蚊蚋其識
T12n0347_p0184b10║無異。」　「大藥！如一小渧跋錯那婆，入四龍口四
T12n0347_p0184b11║龍便死。於意云何？小渧藥毒、龍口中毒，何毒
T12n0347_p0184b12║為大？」　大藥白佛言：「龍口毒大，小渧藥毒甚為
T12n0347_p0184b13║微少。」　「大藥！大身眾生力敵九象，微妙之識無
T12n0347_p0184b14║色無形，非分別量，隨業任持亦復如是。如尼
T12n0347_p0184b15║瞿陀子極微細，種之生樹婆娑廣大枝條百
T12n0347_p0184b16║千。於意云何？其子與樹大小類不？」　大藥言：「世
T12n0347_p0184b17║尊！其子與樹大小相懸，如藕絲孔比虛空界。」
T12n0347_p0184b18║「如是，大藥！樹於子中求不可得，若不因子樹
T12n0347_p0184b19║則不生。微細尼瞿陀子能生大樹，微細之識
T12n0347_p0184b20║能生大身，識中求身身不可得，若除於識身
T12n0347_p0184b21║則無有。」　大藥復白佛言：「云何金剛堅固不可
T12n0347_p0184b22║壞識，止於危脆速朽身內？」　佛言：「大藥！譬如貧
T12n0347_p0184b23║人得如意寶，以寶力故高宇彫鏤，妙麗宮室
T12n0347_p0184b24║園林鬱茂，花果敷榮象馬妓侍，資用樂具自
T12n0347_p0184b25║然而至；其人於後失如意寶，眾資樂具咸悉
T12n0347_p0184b26║銷滅，如意神寶堅固真牢，縱千金剛不能毀
T12n0347_p0184b27║壞，所生資用虛假無常速散速滅。識亦如是
T12n0347_p0184b28║堅固不壞，所生之身速朽速滅。」　大藥言：「世尊！
T12n0347_p0184b29║柔妙之識，云何穿入麤[革*更]色中？」　佛言：「大藥！水
T12n0347_p0184c01║體至柔，激流懸泉能穿山石。於意云何？水
T12n0347_p0184c02║石之質[革*更]軟如何？」　大藥言：「世尊！石質堅[革*更]猶
T12n0347_p0184c03║若金剛，水質柔軟為諸樂觸。」　「大藥！識亦如是，
T12n0347_p0184c04║至妙至柔，能穿剛[革*更]大身之色，遷入受報。」　大
T12n0347_p0184c05║藥復白佛言：「世尊！眾生捨身云何生諸天中？
T12n0347_p0184c06║乃至云何生於地獄等中？」　佛言：「大藥！眾生臨
T12n0347_p0184c07║終之時福業資者，棄本之視得天妙視，以天
T12n0347_p0184c08║妙視見六欲天，爰及六趣見身搖動，見天宮
T12n0347_p0184c09║殿及歡喜園雜花園等，又見諸天處蓮花殿，
T12n0347_p0184c10║麗妓侍遶笑謔嬉戲，眾花飾耳服憍奢耶，臂
T12n0347_p0184c11║印環釧種種莊嚴，花常開敷眾具備設，見天
T12n0347_p0184c12║天女，心便染戀歡喜適意，姿顏舒悅面若蓮
T12n0347_p0184c13║花，視不錯亂，鼻不虧曲，口氣不臭，目色明鮮
T12n0347_p0184c14║如青蓮葉，身諸節際無有苦痛，眼耳鼻口又
T12n0347_p0184c15║無血出，不失大小便利，不毛驚孔現，掌不死
T12n0347_p0184c16║黃甲不青黑，手足不亂亦不卷縮，好相顯現。
T12n0347_p0184c17║見虛空中有高大殿，彩柱百千彫麗列布，垂
T12n0347_p0184c18║諸鈴網，和風吹拂，清音悅美，種種香花莊嚴
T12n0347_p0184c19║寶殿，諸天童子眾寶嚴身，遊戲殿內，見已歡
T12n0347_p0184c20║喜微笑齒現如君圖花，目不張開亦不合閉，
T12n0347_p0184c21║語音和潤，身不極冷亦不極熱，親屬圍遶亦
T12n0347_p0184c22║不憂苦，日初出時當捨其壽，所見明白無諸
T12n0347_p0184c23║黑闇，異香芬馥四方而至。見佛尊儀歡喜敬
T12n0347_p0184c24║重，見已親愛歡喜，離辭猶如暫行，便即旋返
T12n0347_p0184c25║安慰親知，不令憂惱有流法爾，生必當死勿
T12n0347_p0184c26║以分別而生苦惱。　「大藥！善業之人臨命終時，
T12n0347_p0184c27║好樂布施，種種伽他種種頌歎，種種明白
T12n0347_p0184c28║種種稱說正法之教，如睡不睡安隱捨壽。將
T12n0347_p0184c29║捨壽時，天父天母同止一座，天母手中自然
T12n0347_p0185a01║花出，天母見花顧謂天父：『甚為福吉希奇勝
T12n0347_p0185a02║果，天今當知，子慶之歡時將不久。』天母遂以
T12n0347_p0185a03║兩手搖弄其花，弄花之時命便終盡。無相之
T12n0347_p0185a04║識棄捨諸根，持諸境業棄捨諸界，持諸界事
T12n0347_p0185a05║遷受異報，猶如乘馬棄一乘一，如日愛引光，
T12n0347_p0185a06║如木生火，又如月影現澄清水，識資善業遷
T12n0347_p0185a07║受天報，如脈風移速託花內。天父天母同座
T12n0347_p0185a08║視之，甘露欲風吹花七日，寶璫嚴身曜動炫
T12n0347_p0185a09║煥，天童朗潔現天母手。」　大藥白佛言：「世尊！無
T12n0347_p0185a10║形之識，云何假因緣力而生有形？云何有形
T12n0347_p0185a11║止因緣內？」　佛言：「大藥！如木和合相觸生火，此
T12n0347_p0185a12║火木中求不可得，若除於木亦不得火，因緣
T12n0347_p0185a13║和合而生於火，因緣不具火即不生，木等之
T12n0347_p0185a14║中尋火色相竟不可見，然咸見火從木中出。
T12n0347_p0185a15║如是，大藥！識假父母因緣和合生有形身，有
T12n0347_p0185a16║形身中求識不得，離有形身亦無有識。大藥！
T12n0347_p0185a17║如火未出火相不現，亦無暖觸諸相皆無。如
T12n0347_p0185a18║是，大藥！若未有身，識受想行皆悉不現。大藥！
T12n0347_p0185a19║如見日輪光明照曜，而諸凡夫不見日體，是
T12n0347_p0185a20║黑是白，黃白黃赤皆不能知，但以照熱光明出
T12n0347_p0185a21║沒環運，諸作用事而知有日；識亦如是，以諸
T12n0347_p0185a22║作用而知有識。」　大藥白佛言：「云何為識作用？」
T12n0347_p0185a23║佛言：「大藥！受覺想行思憂苦惱，此為識之作
T12n0347_p0185a24║用。復有善不善業，熏習為種，作用顯識。」　大藥
T12n0347_p0185a25║白佛言：「云何識離於身便速受身，識捨故身
T12n0347_p0185a26║新身未受，當爾之時識作何相？」　佛言大藥：「如
T12n0347_p0185a27║有丈夫長臂勇健著堅甲冑，馬疾如風乘以入
T12n0347_p0185a28║陣，干戈既交心亂墜馬，武藝捷習還即跳上，
T12n0347_p0185a29║識棄於身速即受身，亦復如是。又如怯人見
T12n0347_p0185b01║敵怖懼乘馬退走，識資善業，見天父母同座
T12n0347_p0185b02║而坐，速託生彼亦復如是。大藥！如汝所問，識
T12n0347_p0185b03║棄故身新身未受，當爾之時識作何相？大藥！
T12n0347_p0185b04║譬如人影現於水中無質可取，手足面目及
T12n0347_p0185b05║諸形狀與人不異，體質事業影中皆無，無冷
T12n0347_p0185b06║無熱及與諸觸，亦無疲乏肉段諸大，無言聲
T12n0347_p0185b07║身聲苦樂之聲，識棄故身新身未受，相亦如
T12n0347_p0185b08║是。大藥！是資善業生諸天者。」　大藥白佛言：「云
T12n0347_p0185b09║何識生地獄？」　佛言：「大藥！行惡業者入於地獄，
T12n0347_p0185b10║汝當諦聽！大藥！此中眾生積不善根，命終之
T12n0347_p0185b11║時作如是念：『我今於此身死，棄捨父母親知
T12n0347_p0185b12║所愛，甚大憂苦。』見諸地獄及見己身應合入
T12n0347_p0185b13║者，見足在上頭倒向下，又見一處地純是血，
T12n0347_p0185b14║見此血已心有味著，緣味著心便生地獄，腐
T12n0347_p0185b15║敗惡水臭穢因力，識託其中。譬如糞穢臭處，
T12n0347_p0185b16║臭酪臭酒諸臭因力，蟲生其中；入地獄者託
T12n0347_p0185b17║臭物生，亦復如是。」　賢護勝上童真合掌白佛
T12n0347_p0185b18║言：「地獄眾生作何色相？身復云何？」　佛言：「大藥！
T12n0347_p0185b19║其愛血地生地獄者，遍身血光身如血色，生
T12n0347_p0185b20║湯隍者身如黑雲，生乳湯河者，身點斑雜作
T12n0347_p0185b21║種種色體極軟脆，猶如貴樂嬰孩之身，其身
T12n0347_p0185b22║長大過八肘量，鬚髮身毛並長垂曳，手足面
T12n0347_p0185b23║目虧曲不全，閻浮提人遙見便死。」　大藥白佛
T12n0347_p0185b24║言：「地獄眾生以何為食？」　佛言：「大藥！地獄眾生
T12n0347_p0185b25║食無少樂，惶懼馳走，遙見鎔銅赤汁，意謂是
T12n0347_p0185b26║血，眾奔趣之；又有聲呼：『諸有飢者可速來食。』
T12n0347_p0185b27║便走向彼，至已而住以手承口，獄卒以熱銅汁
T12n0347_p0185b28║寫手掬中，逼之令飲銅汁入腹，骨節爆裂舉
T12n0347_p0185b29║身火起。　「大藥！地獄眾生所食之物，唯增苦痛
T12n0347_p0185c01║無少安樂。地獄眾生苦痛如是，識不捨之亦
T12n0347_p0185c02║不毀壞。身如骨聚識止不離，非業報盡苦身
T12n0347_p0185c03║不捨，飢渴苦逼，便見園林花果敷榮廣博翠
T12n0347_p0185c04║茂，見已喜笑互相謂言：『此園翠茂清風涼美，
T12n0347_p0185c05║眾急入園須臾暫樂。』樹葉花果咸成刀劍斬截
T12n0347_p0185c06║罪者，或中破身分為兩段，或大叫呼四面馳
T12n0347_p0185c07║走，獄卒群起執金剛棒，或執鐵棒鐵斧鐵杖，
T12n0347_p0185c08║囓脣瞋怒身出火焰，斫棒罪者遮不令出，斯
T12n0347_p0185c09║皆己業見如是事。獄卒隨罪者後，語罪者云：
T12n0347_p0185c10║『汝何處去？汝可住此，勿復東西欲何逃竄。今
T12n0347_p0185c11║此園者汝業莊嚴，可得離不？』　「如是，大藥！地獄
T12n0347_p0185c12║眾生受種種苦，七日而死還生地獄，以業力
T12n0347_p0185c13║故如遊蜂採花還歸本處。罪業眾生應入地
T12n0347_p0185c14║獄，初死之時見死使來，繫項驅逼身心大苦
T12n0347_p0185c15║入大黑闇，如被劫賊執捉將去，作如是言：『訶
T12n0347_p0185c16║訶，禍哉！苦哉！我今棄閻浮提種種愛好親屬知
T12n0347_p0185c17║友，入於地獄，我今不見天路但見苦事，如蠶
T12n0347_p0185c18║作絲自纏取死，我自作罪為業纏縛，罥索繫
T12n0347_p0185c19║項牽曳驅逼將入地獄。』賢護！罪業眾生生地
T12n0347_p0185c20║獄者，苦相如是。」　爾時賢護與大藥王子，聞說
T12n0347_p0185c21║是已，身驚毛豎，俱起合掌作如是言：「我等今
T12n0347_p0185c22║者俱歸依佛，請垂救護，願今以此聞法功德，
T12n0347_p0185c23║未脫有流處生死輪，不落三塗入於地獄。」　賢
T12n0347_p0185c24║護復白佛言：「欲有所請，唯願聽許。」　佛言：「如
T12n0347_p0185c25║汝悕望，恣汝所問。」　賢護白佛言：「世尊！云何為
T12n0347_p0185c26║積？云何為聚？云何為陰？云何為身不遷？」　佛言：
T12n0347_p0185c27║「賢護！智界、見界、意界、明界，以此四界和合成
T12n0347_p0185c28║身，四界境識名之為積；聚謂六界六入，六入
T12n0347_p0185c29║境三界，因二入因，即鬚髮毛爪皮肉膿血，涕
T12n0347_p0186a01║唾黃痰脂[月*冊]髓液，手足面目大小支節，和
T12n0347_p0186a02║合崇聚名之為聚，猶如穀豆麻麥，積集聚貯
T12n0347_p0186a03║而成高大，謂之為聚。其地水火風空識，名為
T12n0347_p0186a04║六界；眼耳鼻舌身意，名為六入；色聲香味觸
T12n0347_p0186a05║法，名六入境，即貪瞋癡名三界因。又風黃
T12n0347_p0186a06║痰亦名三因。二入因者，謂戒與信。又有二因，
T12n0347_p0186a07║謂捨與施。又有二因，謂進與定。又有二因，謂
T12n0347_p0186a08║善不善。其受想行識，此四名無色陰，受謂領
T12n0347_p0186a09║受苦樂等相及不苦不樂之相，想謂知苦樂
T12n0347_p0186a10║相，行謂現念作意及觸，識者是身之主，遍行
T12n0347_p0186a11║諸體，身有所為莫不由識。不遷者，謂身語意
T12n0347_p0186a12║淨證獲道果，此人死已識棄有陰，不重受有、
T12n0347_p0186a13║不流諸趣，極樂而遷不復重遷，是名不遷。」　於
T12n0347_p0186a14║是賢護與大藥王子，禮佛雙足白言：「世尊！佛
T12n0347_p0186a15║一切智說此法聚，當於未來作大利益安樂
T12n0347_p0186a16║眾生。」　佛言：「如來法聚常住非斷，一切智者
T12n0347_p0186a17║知而不為，我經無量勤苦積集智光，今說此
T12n0347_p0186a18║經，此正法日為諸眾生作大明照，德譽普流
T12n0347_p0186a19║一切智海，為能調心流注者，說此經所在之
T12n0347_p0186a20║處請誦解說，諸天、鬼神、阿修羅、摩[目*侯]羅伽，咸
T12n0347_p0186a21║悉擁護皆來拜禮，水火王賊等怖皆不能害。
T12n0347_p0186a22║諸比丘！從今已往於不信前勿說此經，求經
T12n0347_p0186a23║過者慎勿示之，於尼乾子尼乾部眾諸外道
T12n0347_p0186a24║中亦勿說之，不恭敬渴請亦勿為說；若違我
T12n0347_p0186a25║教虧損法事，此人則為虧損如來。諸比丘！若
T12n0347_p0186a26║有禮拜供養此經典者，應當恭敬供養是人，
T12n0347_p0186a27║斯人則為持如來藏。」　爾時世尊而說偈言：
T12n0347_p0186a28║「當勇超塵累，　　勤修佛正教，
T12n0347_p0186a29║　除滅死軍眾，　　如象踐葦蘆，
T12n0347_p0186b01║　持法奉禁戒，　　專精勿虧怠，
T12n0347_p0186b02║　以棄生流轉，　　盡諸苦有邊。」
T12n0347_p0186b03║佛說此經已，賢護勝上童真、大藥王子，并諸
T12n0347_p0186b04║比丘、菩薩摩訶薩、天人、阿修羅、乾闥婆等，普
T12n0347_p0186b05║大會眾，聞佛所說歡喜奉行。
T12n0347_p0186b06║大乘顯識經卷下
T12n0347_p0186b07║　(右大唐永隆元年三藏地婆訶
T12n0347_p0186b08║　羅於東太原寺譯，出《大周錄》)