【經文資訊】大正新脩大藏經 第十二冊 No. 346《佛說大方廣善巧方便經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 12, No. 346 佛說大方廣善巧方便經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T12n0346_p0172c10║
T12n0346_p0172c11║
T12n0346_p0172c12║佛說大方廣善巧方便經卷第三
T12n0346_p0172c13║
T12n0346_p0172c14║　　　　西天譯經三藏朝奉大夫試光祿卿
T12n0346_p0172c15║　　　　傳法大師賜紫臣施護奉　詔譯
T12n0346_p0172c16║復次善男子。何緣菩薩生已現大笑相。豈非
T12n0346_p0172c17║菩薩以掉舉故現是相耶。所謂菩薩生已作
T12n0346_p0172c18║是思惟。我欲普令一切眾生。悉能同我發菩
T12n0346_p0172c19║提心。我當得菩提已。廣度眾生出輪迴苦。我
T12n0346_p0172c20║於是事無懈怠想。我觀一類眾生。起下劣心
T12n0346_p0172c21║迷亂作意。於解脫道。不能發起廣大精進。此
T12n0346_p0172c22║復云何。所謂具大悲心者能起精進。彼類眾
T12n0346_p0172c23║生無如是行。我欲令彼成就如是廣大精進。
T12n0346_p0172c24║得最上解脫。是故我取一切智果。由此因緣
T12n0346_p0172c25║心生歡喜。以其喜因現大笑相。而非菩薩掉
T12n0346_p0172c26║舉相故。又復何緣。菩薩身本無垢而沐浴耶。
T12n0346_p0172c27║所謂菩薩無量劫來雖離垢染。今此現生。隨
T12n0346_p0172c28║順世間沐浴其身。又復何緣。菩薩生已而不
T12n0346_p0172c29║便從園中詣菩提場成等正覺。復入王宮其
T12n0346_p0173a01║事云何。所謂菩薩身相圓滿威德具足。人所
T12n0346_p0173a02║瞻者皆獲利益。菩薩乃入王宮。令彼宮嬪一
T12n0346_p0173a03║切眷屬咸得瞻睹。又欲於其宮中隨順世間
T12n0346_p0173a04║作嬉戲事受諸快樂。雖同有作而無其實。乃
T12n0346_p0173a05║至一切所有及轉輪王位皆悉棄捨。出家修
T12n0346_p0173a06║道由此因緣。是故菩薩復入王宮。又復何緣。
T12n0346_p0173a07║摩耶夫人生菩薩已七日命終。豈非菩薩咎
T12n0346_p0173a08║耶。所謂菩薩於兜率天。將欲下降入母胎藏。
T12n0346_p0173a09║先以天眼審諦觀察。見摩耶夫人所有壽量
T12n0346_p0173a10║滿足十月。餘復七日即當命盡。菩薩如是觀
T12n0346_p0173a11║已。乃入胎藏住經十月。由此因緣。摩耶夫人
T12n0346_p0173a12║七日命終。壽量盡故非菩薩咎。又復菩薩未
T12n0346_p0173a13║出家時。遍學世間一切藝能。所謂書算咒術
T12n0346_p0173a14║工巧歌舞。乃至弓箭器仗等事。如是學者其
T12n0346_p0173a15║義云何。所謂菩薩為欲調伏世間顯最勝故。
T12n0346_p0173a16║所以者何。而此三千大千世界中。無有一人
T12n0346_p0173a17║所學藝能勝菩薩者。以是緣故。菩薩未出家
T12n0346_p0173a18║時學如是事。又復何緣。菩薩未出家時納妻
T12n0346_p0173a19║有子。而復廣有宮嬪婇女諸眷屬等。豈非菩
T12n0346_p0173a20║薩生貪愛耶。所謂菩薩雖同世間起如是相。
T12n0346_p0173a21║而非菩薩生貪愛心。何以故。菩薩正士已離
T12n0346_p0173a22║貪愛。於貪愛中隨所施作。而無其實所有。菩
T12n0346_p0173a23║薩納耶輸陀羅而為妻者。菩薩為欲令耶輸
T12n0346_p0173a24║陀羅滿宿願故。彼耶輸陀羅。往昔曾於燃燈
T12n0346_p0173a25║佛所。發是願言。願我當於釋迦牟尼佛法中
T12n0346_p0173a26║為釋種女種諸善根。以彼宿世無虛妄言。是
T12n0346_p0173a27║故我今納以為妻。令彼速得善根成就。隨世
T12n0346_p0173a28║間相雖復如是。而菩薩心不生過失。後當棄
T12n0346_p0173a29║捨出家修道。所有生羅[目*侯]羅子者。謂世間人
T12n0346_p0173b01║作是謗言。若無子息生育相繼者。彼非丈夫。
T12n0346_p0173b02║菩薩息是謗故。乃令耶輸陀羅釋種之女即
T12n0346_p0173b03║時產生羅[目*侯]羅子。而此羅[目*侯]羅者。不從父母
T12n0346_p0173b04║羯邏藍等穢污所生。當知從天中沒化相生
T12n0346_p0173b05║此。所有廣集宮嬪婇女諸眷屬者。菩薩為欲
T12n0346_p0173b06║各各隨應教化開導。悉令獲得最上善利。後
T12n0346_p0173b07║當棄捨出家修道。菩薩於其宮中。以阿耨多
T12n0346_p0173b08║羅三藐三菩提法。教化開導四萬二千宮嬪
T12n0346_p0173b09║婇女。悉令種是菩提善根。餘諸宮女但能信
T12n0346_p0173b10║心清淨安住正見。是故當知諸菩薩摩訶薩
T12n0346_p0173b11║修菩薩行者。隨世間相雖處王宮納妻有子。
T12n0346_p0173b12║廣集宮嬪諸眷屬等。乃至於五欲樂嬉戲順
T12n0346_p0173b13║行。諸有所作皆無其實。清淨潔白離諸垢染。
T12n0346_p0173b14║無愛無著無動無轉。菩薩但為教化一切眾
T12n0346_p0173b15║生。圓滿宿願成熟善根故。即以不可思議善
T12n0346_p0173b16║巧方便神通願力。變化所生變化所作。於其
T12n0346_p0173b17║神通遊戲法中。得三摩地寂靜快樂。隨應所
T12n0346_p0173b18║作皆悉利益。菩薩處王宮時。雖受一切象馬
T12n0346_p0173b19║奴婢。而彼一一皆是宿世殊勝願力。菩薩為
T12n0346_p0173b20║成就故而乃攝受。以是因緣。當知菩薩納妻
T12n0346_p0173b21║等相非貪愛心。又復何緣。菩薩一時往閻浮
T12n0346_p0173b22║樹下結加趺坐。彼時日光雖轉樹影不移。其
T12n0346_p0173b23║相云何。所謂菩薩欲令七俱胝天人獲利益
T12n0346_p0173b24║故。其相如是。又復何緣。菩薩出遊園林。見老
T12n0346_p0173b25║病死生怖畏耶。所謂菩薩已離老病死怖。見
T12n0346_p0173b26║是相時現恐怖者。欲令眾生起厭畏故。又復
T12n0346_p0173b27║何緣。菩薩於中夜分踰城出家。而不於彼晝
T12n0346_p0173b28║日分耶。所謂菩薩取夜分者。欲令迦毘羅城
T12n0346_p0173b29║一切人民皆不見故。又為菩薩令自善根而
T12n0346_p0173c01║得增長。白法清淨圓滿具足。棄捨一切所有
T12n0346_p0173c02║樂事。是故菩薩於中夜分踰城出家。又復菩
T12n0346_p0173c03║薩出王宮已。至苦行處自手截髮。菩薩之父
T12n0346_p0173c04║淨飯大王。聞如是事心不生信。云何我子便
T12n0346_p0173c05║截髮耶。後知其實心生苦惱。是相云何。所謂
T12n0346_p0173c06║菩薩以所截髮。欲令三千大千世界一切天
T12n0346_p0173c07║龍夜叉乾闥婆人非人等。見佛吉祥威光最
T12n0346_p0173c08║勝髮髻。瞻禮恭敬獲大利益。以是因緣而自
T12n0346_p0173c09║截髮。又復菩薩所有迦蹉迦馬王。種種莊嚴
T12n0346_p0173c10║馭人餐那善能控馭。菩薩當乘出王宮時。而
T12n0346_p0173c11║彼馬王歡喜而行後乃棄捨。是相云何。所謂
T12n0346_p0173c12║菩薩一切所愛歡喜棄捨無所戀著。欲令末
T12n0346_p0173c13║世一切眾生。如我今時離諸愛著於我法中
T12n0346_p0173c14║如是修學。又復令末世中諸出家者。以彼正
T12n0346_p0173c15║命出家學道。以是緣故棄捨馬王。又復何緣。
T12n0346_p0173c16║菩薩於寂靜處。六年苦行歷諸難事。豈非菩
T12n0346_p0173c17║薩餘業障故感是報耶。所謂菩薩。諸障已盡
T12n0346_p0173c18║無有苦報。諸所作事但是菩薩善巧方便。善
T12n0346_p0173c19║男子。汝前所問我為一生補處菩薩時曾發
T12n0346_p0173c20║是言。何故剃鬚髮。云何求菩提。而此菩提最
T12n0346_p0173c21║上難得。此因緣者非無利益。今當為汝如實
T12n0346_p0173c22║宣說。我念往昔於迦葉如來法中。而為菩薩
T12n0346_p0173c23║名曰護明。我時以善巧方便。於諸眾生隨其
T12n0346_p0173c24║所宜為作利益。彼時有五婆羅門是大族姓
T12n0346_p0173c25║子。先於菩薩乘中修諸梵行。後因值遇彼惡
T12n0346_p0173c26║知識。使令忘失大菩提心。彼五婆羅門即於
T12n0346_p0173c27║一時起如是心。我等已能得菩提法。起是心
T12n0346_p0173c28║者異見相應。我於爾時觀知彼心。即以方便
T12n0346_p0173c29║欲為開導。乃於彼前發如是言。何故剃鬚髮。
T12n0346_p0174a01║云何求菩提。而此菩提最上難得。彼五婆羅
T12n0346_p0174a02║門聞是語時。咸作是念。何故護明菩薩發如
T12n0346_p0174a03║是言。我知其念。又復告言。何故剃鬚髮。云何
T12n0346_p0174a04║求菩提。而此菩提最上難得。我時言已安住
T12n0346_p0174a05║真實平等法門。即與五婆羅門同住一處。時
T12n0346_p0174a06║有二人。一名竭致迦囉。二名貢婆迦囉。來詣
T12n0346_p0174a07║於我及五婆羅門所。先廣稱讚迦葉如來最
T12n0346_p0174a08║上功德。後復謂我及五婆羅門言。今可往詣
T12n0346_p0174a09║迦葉如來應供正等正覺所。我於爾時作是
T12n0346_p0174a10║思惟。此五婆羅門善根未熟。若今同詣迦葉
T12n0346_p0174a11║佛所。我或稱讚迦葉如來最上功德。彼五婆
T12n0346_p0174a12║羅門不能稱讚。作是思惟已。告彼二人言。我
T12n0346_p0174a13║自知時作是言已。我即於般若波羅蜜多。住
T12n0346_p0174a14║無所住。以般若波羅蜜多力所護故。從是出
T12n0346_p0174a15║生善巧方便。即謂五婆羅門言。我向語汝。何
T12n0346_p0174a16║故剃鬚髮。云何求菩提。而此菩提最上難得。
T12n0346_p0174a17║於如是義汝等未解。今為汝說。以何義故菩
T12n0346_p0174a18║提難得。所謂菩薩若於般若波羅蜜多。無所
T12n0346_p0174a19║行想無所住想。即於菩提無智無得。如實而
T12n0346_p0174a20║觀悉無所得。又菩提者。不在內不在外不在
T12n0346_p0174a21║中間。不可以身得。不可以心得。畢竟空中一
T12n0346_p0174a22║切無得。是故我向謂汝等言。何故剃鬚髮。云
T12n0346_p0174a23║何求菩提。而此菩提最上難得。當知此說是
T12n0346_p0174a24║真實說。時五婆羅門聞是法已心得開悟。還
T12n0346_p0174a25║復安住大乘法中。我作是說已。住一切法無
T12n0346_p0174a26║所得心。即離是處。又復別詣於一方所。彼五
T12n0346_p0174a27║婆羅門爾時亦復同於彼住。是時竭致迦囉。
T12n0346_p0174a28║貢婆迦囉。二人承佛威神力故。復詣彼處方
T12n0346_p0174a29║便勸導。五婆羅門令彼同往迦葉佛所。我時
T12n0346_p0174b01║觀彼五婆羅門根緣已熟。即時與彼五婆羅
T12n0346_p0174b02║門及其二人。同詣迦葉如來應供正等正覺
T12n0346_p0174b03║所。到佛所已各禮佛足。時彼二人以宿世善
T12n0346_p0174b04║根力故。見佛相好。爾時各各心得清淨。彼五
T12n0346_p0174b05║婆羅門得見如來色相光明吉祥威德。心生
T12n0346_p0174b06║歡喜。各以宿世善根力故。還發阿耨多羅三
T12n0346_p0174b07║藐三菩提心。我時白佛言。此五婆羅門。善根
T12n0346_p0174b08║成熟願佛化度。
T12n0346_p0174b09║爾時迦葉如來應供正等正覺。即為宣說菩
T12n0346_p0174b10║薩藏法。隨其所應而能解了。即時皆得無生
T12n0346_p0174b11║法忍。迦葉如來即為我授阿耨多羅三藐三
T12n0346_p0174b12║菩提記。我得記已。即白迦葉佛言。以如來應
T12n0346_p0174b13║供正等正覺。攝受此五婆羅門故。而令得見
T12n0346_p0174b14║如來。復為宣說菩薩藏法。教化開導皆為得
T12n0346_p0174b15║忍。菩薩求佛菩提。不復退轉。
T12n0346_p0174b16║復次智上。我昔於彼迦葉如來法中。為一生
T12n0346_p0174b17║補處菩薩時。先所發言。何故剃鬚髮。云何求
T12n0346_p0174b18║菩提。而此菩提最上難得。作此說者為開導
T12n0346_p0174b19║故。由是因緣彼獲利益。是故當知諸所言說
T12n0346_p0174b20║非無義利。皆是菩薩摩訶薩善巧方便。而非
T12n0346_p0174b21║過咎非不善法。若有眾生少知少見者。或於
T12n0346_p0174b22║持戒清淨沙門婆羅門所。發無義語。所謂以
T12n0346_p0174b23║智為非智。作是語者不能長夜利益安樂。但
T12n0346_p0174b24║能與彼苦受相應。此等眾生作不善業是過
T12n0346_p0174b25║咎者。菩薩摩訶薩即不如是。一切障累悉已
T12n0346_p0174b26║清淨。無復少分業障可得。但為眾生滅諸惡
T12n0346_p0174b27║法。普令堪任趣證解脫。智上。如昔因緣當如
T12n0346_p0174b28║是知。又我所有六年苦行歷諸難事。但為降
T12n0346_p0174b29║伏諸外道故。又欲令諸眾生起精進故。一麻
T12n0346_p0174c01║一麥為所食者。欲令身器得清淨故。由此因
T12n0346_p0174c02║緣於六年中修諸苦行。而非餘業所感報應。
T12n0346_p0174c03║我昔如是於六年中修苦行時。有五百萬天
T12n0346_p0174c04║眾仙眾。皆得智通三昧。是故當知我修此行
T12n0346_p0174c05║以善巧方便為利益故。又復菩薩先受乳糜
T12n0346_p0174c06║食已。增益勢力方乃行詣菩提場中而取正
T12n0346_p0174c07║覺。何不但令其身瘦悴。往彼道場成正覺耶。
T12n0346_p0174c08║所謂菩薩悲愍末世一切眾生。先受乳糜食
T12n0346_p0174c09║已方成正覺。何以故。末世眾生皆以飲食而
T12n0346_p0174c10║為資助。有諸眾生求道果者。若無飲食資身。
T12n0346_p0174c11║彼不能增進。咸生退屈。若得飲食為資助者
T12n0346_p0174c12║皆獲安隱。以安隱故。於諸善法而悉記念。乃
T12n0346_p0174c13║能增進趣求道果。我欲令彼末世眾生如是
T12n0346_p0174c14║學。我先受飲食後方進道。又為令彼獻乳糜
T12n0346_p0174c15║者牧牛女人圓滿施因成就菩提分法。我時
T12n0346_p0174c16║食已。安坐道場得菩提果。能於一三摩地中
T12n0346_p0174c17║住經千劫。皆由段食力所資故。以是因緣受
T12n0346_p0174c18║彼乳糜。又復菩薩既處菩提樹下金剛座上。
T12n0346_p0174c19║何不速證阿耨多羅三藐三菩提果。而先降
T12n0346_p0174c20║伏諸魔軍耶。所謂無處可能容受諸惡魔眾。
T12n0346_p0174c21║菩薩若不以善巧方便而容受者。彼諸惡魔
T12n0346_p0174c22║即當嬈亂一切眾生。是故菩薩處其座已作
T12n0346_p0174c23║是思惟。我於今日成等正覺。而此三千大千
T12n0346_p0174c24║世界諸眾生中。有何等眾生心不喜樂。念已
T12n0346_p0174c25║觀察知諸惡魔心不喜樂。欲於菩薩而生嬈
T12n0346_p0174c26║害。菩薩爾時又復思惟。我今不應與魔鬥戰。
T12n0346_p0174c27║但以神通作變化事使彼降伏。又令一切天
T12n0346_p0174c28║龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩[目*侯]羅
T12n0346_p0174c29║伽人非人等眾。得見菩薩師子遊戲。神通相
T12n0346_p0175a01║已。發於阿耨多羅三藐三菩提心。以是因故
T12n0346_p0175a02║普令當得最上涅盤。爾時菩薩作是念已。即
T12n0346_p0175a03║於眉間放大光明。其光普照三千大千世界。
T12n0346_p0175a04║一切魔宮皆悉映蔽。於其光中發是聲言。今
T12n0346_p0175a05║此釋迦種族淨飯王子。捨轉輪王位出家修
T12n0346_p0175a06║道。詣菩提場取證阿耨多羅三藐三菩提。發
T12n0346_p0175a07║是聲時復有無數天人四眾。來菩薩所瞻禮
T12n0346_p0175a08║恭敬。是時一切魔王及魔眷屬。見是事已四
T12n0346_p0175a09║散馳走驚怖戰掉。憂箭入心生大苦惱。時惡
T12n0346_p0175a10║魔眾忿恚轉增。於須臾間化四兵眾。繞菩提
T12n0346_p0175a11║場面百由旬。種種變現而為嬈亂。菩薩爾時
T12n0346_p0175a12║住大慈心。雖見是相而無動轉。菩薩即以寶
T12n0346_p0175a13║網鬘手作降魔相。是時諸魔即皆降伏。爾時
T12n0346_p0175a14║有八十四俱胝。天龍夜叉乾闥婆阿修羅迦
T12n0346_p0175a15║樓羅緊那羅摩[目*侯]羅伽人非人等。皆發阿耨
T12n0346_p0175a16║多羅三藐三菩提心。以是緣故菩薩先現降
T12n0346_p0175a17║魔相。當知皆是善巧方便。又復何緣。如來得
T12n0346_p0175a18║阿耨多羅三藐三菩提已。於七晝夜中結加
T12n0346_p0175a19║趺坐。觀彼樹王寂然不動。所謂色界有諸天
T12n0346_p0175a20║子修寂靜行者。見如來應供正等正覺加趺
T12n0346_p0175a21║而坐。心大歡喜作是思惟。如來於七晝夜中
T12n0346_p0175a22║依止一心寂靜而住。是心不可得。作是念時。
T12n0346_p0175a23║有三萬二千色界天子發阿耨多羅三藐三菩
T12n0346_p0175a24║提心。我為欲令未來世中諸修道者。悉能如
T12n0346_p0175a25║是修寂靜行。以是因緣如來得菩提已。於七
T12n0346_p0175a26║晝夜觀彼樹王寂然不動。又復如來得菩提
T12n0346_p0175a27║已。何故最初梵王勸請轉法輪耶。此因緣者。
T12n0346_p0175a28║所謂有諸梵眾勸請梵王隨應說法。何以故。
T12n0346_p0175a29║彼諸梵眾謂能依止梵王。復謂梵王能生梵
T12n0346_p0175b01║眾。於此世間無復最先過梵王者。爾時梵王
T12n0346_p0175b02║作是思惟。如來大師為世間尊。隨應悉能知
T12n0346_p0175b03║眾生根。是故我應勸請說法。作是念已詣菩
T12n0346_p0175b04║提場。勸請世尊轉正法輪。當彼梵王如是勸
T12n0346_p0175b05║請。時有六百八十萬梵眾發阿耨多羅三藐
T12n0346_p0175b06║三菩提心。以是緣故。梵王最初勸請轉正法
T12n0346_p0175b07║輪。復次智上。如來大圓鏡智。悉能顯照一切
T12n0346_p0175b08║眾生語言心行。一切所作無不容受。照見眾
T12n0346_p0175b09║生最初邊際。有具善根者。有不具善根者。
T12n0346_p0175b10║彼彼眾生彼彼業報。大圓鏡中皆悉顯現。乃
T12n0346_p0175b11║至諸佛如來所作報應亦於中現。菩薩詣菩
T12n0346_p0175b12║提場成等正覺。圓滿一切白法最勝功德。如
T12n0346_p0175b13║來已斷一切不善之法。已能清淨一切障累。
T12n0346_p0175b14║已能遠離一切過失。如是功德大圓鏡智皆
T12n0346_p0175b15║悉顯照。復次智上。如來從大悲心起善巧方
T12n0346_p0175b16║便。普為救度一切眾生。譬如醫師善解醫藥。
T12n0346_p0175b17║諸有病者隨其所宣。甘苦辛味和合妙藥。應
T12n0346_p0175b18║病而授皆得除愈。如來大師亦復如是。具足
T12n0346_p0175b19║種種善巧方便。為大醫王善療眾病。隨觀眾
T12n0346_p0175b20║生有何等病。如其所應以善巧方便。而為救
T12n0346_p0175b21║療皆令解脫。又如世間彼初生子。慈母乳哺
T12n0346_p0175b22║恩育愛憐。不令有少病苦所侵。若後有病慈
T12n0346_p0175b23║母即為揀擇良藥。授與令服。子既服已而得
T12n0346_p0175b24║安樂。如來大師亦復如是。為一切世間之父。
T12n0346_p0175b25║觀諸眾生如其子想。不令眾生有苦惱者。若
T12n0346_p0175b26║見眾生造彼彼業得彼彼報。如來隨應即以
T12n0346_p0175b27║善巧方便。而為救度令得解脫。智上。如是所
T12n0346_p0175b28║說當知是為善巧方便。
T12n0346_p0175b29║佛說大方廣善巧方便經卷第三