【經文資訊】大正新脩大藏經 第十二冊 No. 346《佛說大方廣善巧方便經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 12, No. 346 佛說大方廣善巧方便經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T12n0346_p0169a21║
T12n0346_p0169a22║
T12n0346_p0169a23║佛說大方廣善巧方便經卷第二
T12n0346_p0169a24║
T12n0346_p0169a25║　　　　西天譯經三藏朝奉大夫試光祿卿
T12n0346_p0169a26║　　　　傳法大師賜紫臣施護奉　詔譯
T12n0346_p0169a27║復次光聚王。又如持明人善修瑜伽悉地法
T12n0346_p0169a28║門。於祕密五種縛中而受繫縛。隨所作法不
T12n0346_p0169a29║越三昧。是人以一大明句力。悉能斷除彼一切
T12n0346_p0169b01║縛。而獲安住祕密行門。雖在繫縛中常不離
T12n0346_p0169b02║三昧。具善巧方便菩薩摩訶薩亦復如是。於
T12n0346_p0169b03║五欲境中嬉戲順行。隨其所作不壞正行。是
T12n0346_p0169b04║菩薩以一智慧明力。悉能清淨一切染法。於
T12n0346_p0169b05║一切智心而能安住。雖受五欲樂。常生梵天
T12n0346_p0169b06║界。光聚王。又如世間善用劍者。於其劍法巧
T12n0346_p0169b07║妙精熟。是人一時隱覆利劍。獨行曠野險難
T12n0346_p0169b08║之處。於其中路忽見一人。單己無伴復無器
T12n0346_p0169b09║仗。時用劍人見彼人已。生悲愍心即相附近。
T12n0346_p0169b10║而謂言曰。汝今獨行一無伴侶。又無器仗將
T12n0346_p0169b11║何護身。汝今同我隨其所往。終不令汝有所
T12n0346_p0169b12║闕失。若忽值遇盜賊等事。我當為汝作大救
T12n0346_p0169b13║護。言已同行。於其中路忽逢賊眾。時同行人
T12n0346_p0169b14║不知此人先隱利劍。見是賊已即生怖畏。時
T12n0346_p0169b15║用劍人發勇猛心無所怯懼。即出其劍與彼
T12n0346_p0169b16║賊眾而共鬥敵。時彼賊眾皆悉斷命。其用劍
T12n0346_p0169b17║人自護身已。復能防護彼同行者。咸得安隱
T12n0346_p0169b18║過斯險難。具善巧方便菩薩摩訶薩亦復如
T12n0346_p0169b19║是。而能具足種種方便執智慧劍。雖於五欲
T12n0346_p0169b20║境嬉戲順行。終不暫令身根起放逸事。能為
T12n0346_p0169b21║身根作大防護。設於異時遇煩惱魔。菩薩亦
T12n0346_p0169b22║復無所動轉。被精進鎧不生怖畏。以智慧劍
T12n0346_p0169b23║斷煩惱網悉令清淨。菩薩常生清淨佛土。
T12n0346_p0169b24║爾時會中有一菩薩名曰作愛。於其食時。入
T12n0346_p0169b25║舍衛大城。而行乞食。時彼菩薩次第行至一
T12n0346_p0169b26║長者舍。住立門側發聲乞食。長者有女名曰
T12n0346_p0169b27║上財。顏貌端正人所愛樂。是時彼女聞菩薩
T12n0346_p0169b28║聲。即持飲食出施菩薩。授其食已。即於菩薩
T12n0346_p0169b29║生愛樂心。若色相若音聲而生取著。由此因
T12n0346_p0169c01║緣起貪染心。作愛菩薩見是女已。即知其念。
T12n0346_p0169c02║菩薩爾時於貪染法無所作意。即自思惟於
T12n0346_p0169c03║須臾間。若起一念貪染心者。是大過失。何以
T12n0346_p0169c04║故。今此女人我於何處而生可愛。若彼眼根
T12n0346_p0169c05║為可愛者。眼是無常敗壞不淨肉團。彼自性
T12n0346_p0169c06║空何所愛樂。若於耳鼻舌身意根為可愛者。
T12n0346_p0169c07║彼彼諸根亦復如是。自性皆空無有實法。何
T12n0346_p0169c08║所愛樂。如是從足至頂乃至內外中間。一一
T12n0346_p0169c09║如實審諦觀察。是中無有少法可得。我今如
T12n0346_p0169c10║是如實觀已。於一切法悉無所有。法無有故
T12n0346_p0169c11║即法無生。菩薩作是思惟時。即得無生法忍。
T12n0346_p0169c12║菩薩得是利已心大歡喜。即於是處踊身虛
T12n0346_p0169c13║空。高一多羅樹。於其城中右繞七匝出舍衛
T12n0346_p0169c14║大城。乘空往詣佛世尊所。
T12n0346_p0169c15║爾時世尊。見彼作愛菩薩。威德巍巍猶如鵝
T12n0346_p0169c16║王。乘空自在徐緩而來。世尊見已。謂阿難言。
T12n0346_p0169c17║阿難。汝見此作愛菩薩從空來不。阿難白佛
T12n0346_p0169c18║言。世尊。唯然已見。佛告阿難言。汝今當知。
T12n0346_p0169c19║此菩薩者。於一切法離貪愛心。證法無生悉
T12n0346_p0169c20║無所得。而能降伏一切魔軍。廣為眾生轉正
T12n0346_p0169c21║法輪。時佛言已。而彼菩薩即住空中聽佛說
T12n0346_p0169c22║法。
T12n0346_p0169c23║是時彼上財女人。於長者舍忽然命終。生三
T12n0346_p0169c24║十三天。轉女人相得天子身。彼天子生時。有
T12n0346_p0169c25║七寶莊嚴微妙宮殿同時出現。縱廣十二由
T12n0346_p0169c26║旬。復有一萬四千天女眷屬同時而生。是諸
T12n0346_p0169c27║天女於須臾間。自有智生咸作是念。我等今
T12n0346_p0169c28║時以何善根得生於此。即知先世舍衛城中
T12n0346_p0169c29║有長者女。於一菩薩起染愛心。以是因緣於
T12n0346_p0170a01║彼命終生此天中。轉女人相而為天子。彼得
T12n0346_p0170a02║無量勝報神通。我等由是天子勝因緣故亦
T12n0346_p0170a03║得生此。作是念已歡喜而住。
T12n0346_p0170a04║爾時彼新生天子即作是念。我昔人間生染
T12n0346_p0170a05║愛心。而何今時得是勝報。此因緣者。乃是
T12n0346_p0170a06║作愛菩薩增上善力為開導故。我今宜應往
T12n0346_p0170a07║詣佛所。恭敬供養彼佛世尊。及欲瞻禮作愛
T12n0346_p0170a08║菩薩。
T12n0346_p0170a09║爾時彼天子作是念已。即時與諸天女眷屬。
T12n0346_p0170a10║持以種種殊妙香華。從彼天界來詣佛所。到
T12n0346_p0170a11║已頭面禮世尊足。即於佛前合掌向空。遙伸
T12n0346_p0170a12║敬禮作愛菩薩。然後以彼所持眾香華等。尊
T12n0346_p0170a13║重恭敬供養世尊。作供養已右繞三匝。合掌
T12n0346_p0170a14║向佛說伽陀曰。
T12n0346_p0170a15║　不可思議人中尊　　不可思議大菩提
T12n0346_p0170a16║　不可思議諸佛行　　不可思議諸佛法
T12n0346_p0170a17║　我舍衛城長者女　　父本立名為上財
T12n0346_p0170a18║　色相端嚴眾所欽　　父母宗親亦愛念
T12n0346_p0170a19║　於一時中有佛子　　具大威德名作愛
T12n0346_p0170a20║　舍衛城中乞食行　　次第來至於我舍
T12n0346_p0170a21║　我時聞彼美音聲　　適悅歡喜即取食
T12n0346_p0170a22║　持食詣彼作愛前　　以尊重心施佛子
T12n0346_p0170a23║　我時見彼妙色相　　心生愛染欲和合
T12n0346_p0170a24║　彼因緣故不能成　　我於剎那而命斷
T12n0346_p0170a25║　我今不能具宣說　　作愛佛子大因緣
T12n0346_p0170a26║　於染愛法不相應　　令我滅已生勝處
T12n0346_p0170a27║　世尊我雖捨前報　　快哉斷我女人相
T12n0346_p0170a28║　轉成男子大威光　　又復得生於天界
T12n0346_p0170a29║　與我同生諸天女　　一萬四千為眷屬
T12n0346_p0170b01║　復有最上七寶嚴　　微妙宮殿同時現
T12n0346_p0170b02║　我時發生如是心　　此為不可思議事
T12n0346_p0170b03║　我以染愛心為因　　云何得此清淨報
T12n0346_p0170b04║　作愛佛子甚希有　　亦名作喜作光明
T12n0346_p0170b05║　我身熾盛大威光　　由彼勝因獲如是
T12n0346_p0170b06║　染因能成如是果　　聲聞緣覺不能知
T12n0346_p0170b07║　而彼乘中無此法　　唯善逝智而能轉
T12n0346_p0170b08║　假使殑伽沙數劫　　不能修學諸佛智
T12n0346_p0170b09║　我今無餘所樂心　　唯求無上菩提果
T12n0346_p0170b10║　作愛佛子大威德　　是我最上善知識
T12n0346_p0170b11║　我因彼故得見佛　　安住菩提無退轉
T12n0346_p0170b12║　我知修行菩提者　　於染愛心無所著
T12n0346_p0170b13║　如我所轉女人相　　普願一切為男子
T12n0346_p0170b14║　我前世中命終後　　父母親族懷悲惱
T12n0346_p0170b15║　恩愛極苦所纏心　　返於沙門生忿恚
T12n0346_p0170b16║　我今以佛威神力　　於剎那間詣父所
T12n0346_p0170b17║　隱身住空而白言　　勿於沙門生忿恚
T12n0346_p0170b18║　起忿恚者大過失　　於長夜中受苦惱
T12n0346_p0170b19║　上財女者今我是　　已生三十三天中
T12n0346_p0170b20║　轉彼女人前報相　　得大威光天子身
T12n0346_p0170b21║　父母今詣於佛所　　應當懺彼忿恚心
T12n0346_p0170b22║　佛是眾生大慈父　　一切眾生所歸趣
T12n0346_p0170b23║　父母聞說佛聲已　　即起廣大增勝心
T12n0346_p0170b24║　爾時父母承佛力　　應聲即詣於佛所
T12n0346_p0170b25║　到已頭面禮佛足　　懺悔先起忿恚心
T12n0346_p0170b26║　白言我今歸依佛　　合掌又復伸問言
T12n0346_p0170b27║　佛法僧寶最尊勝　　當云何作供養事
T12n0346_p0170b28║　唯佛能知我心意　　如我所問願佛說
T12n0346_p0170b29║　發是言已諦誠住　　一心渴仰而聽受
T12n0346_p0170c01║　佛告上財父母言　　汝今諦聽我所說
T12n0346_p0170c02║　若欲供養諸佛者　　應當發起菩提心
T12n0346_p0170c03║　當知汝女上財者　　五百生中種善根
T12n0346_p0170c04║　今轉女身為天子　　為汝父母善開導
T12n0346_p0170c05║　父母聞佛如是語　　即發無上菩提心
T12n0346_p0170c06║　歡喜稱讚作是言　　人中大仙如實語
T12n0346_p0170c07║　爾時佛告阿難言　　汝今證知如是事
T12n0346_p0170c08║　菩薩方便不思議　　於染心中得淨報
T12n0346_p0170c09║　如上財女所轉相　　一切眾生亦如是
T12n0346_p0170c10║　阿難如是勝功德　　能令眾生皆離苦
T12n0346_p0170c11║　今此天子勝福報　　於染愛心常清淨
T12n0346_p0170c12║　而能恭敬佛世尊　　尊重無上菩提故
T12n0346_p0170c13║　多劫已曾供養佛　　於諸佛所種善根
T12n0346_p0170c14║　堅固安住菩提心　　決定當得菩提果
T12n0346_p0170c15║爾時尊者阿難白佛言。世尊。如我意者。譬如
T12n0346_p0170c16║須彌山王眾寶所成。雖種種寶有種種色。彼
T12n0346_p0170c17║黃金色而為最上。菩薩摩訶薩亦復如是。若
T12n0346_p0170c18║清淨心若染污心。若住法心若隱法心。雖種
T12n0346_p0170c19║種心如是差別。彼一切智心而為最上。世尊。
T12n0346_p0170c20║諸菩薩摩訶薩最初安住一切智心。於諸染
T12n0346_p0170c21║法悉能清淨。又如有藥名曰善現。能治世間
T12n0346_p0170c22║一切病苦。菩薩摩訶薩亦復如是。住一切智
T12n0346_p0170c23║心已。能斷除貪瞋癡等諸煩惱病。
T12n0346_p0170c24║爾時世尊讚尊者阿難言。善哉阿難。如汝所
T12n0346_p0170c25║說如是如是。
T12n0346_p0170c26║爾時尊者大迦葉。前白佛言。希有世尊。菩薩
T12n0346_p0170c27║摩訶薩能行最上寂靜之行。能於一切眾生。
T12n0346_p0170c28║起悲愍心常所利益。又復能修空無相無願
T12n0346_p0170c29║解脫法門。不樂聲聞緣覺之法。於一切處不
T12n0346_p0171a01║離一切智心。具不可思議善巧方便。世尊。諸
T12n0346_p0171a02║菩薩摩訶薩。一切所行無著無礙。於色聲香
T12n0346_p0171a03║味觸境中。行而不取亦無起作。世尊。我今樂
T12n0346_p0171a04║說譬喻明菩薩行。願佛世尊聽許我說。佛言
T12n0346_p0171a05║大迦葉。樂說當說今正是時。大迦葉言。世尊。
T12n0346_p0171a06║譬如世間有無數百千人眾。於其曠野險難之
T12n0346_p0171a07║處見有一門。而彼人眾爾時各各從其門入。
T12n0346_p0171a08║過是門已次見道路。其路懸曠險惡多難。彼
T12n0346_p0171a09║諸人眾見是路已。咸生怖畏。是時有一智人
T12n0346_p0171a10║具善方便。欲為多人利益安樂。即告眾言。汝
T12n0346_p0171a11║等當知。去此不遠有一大城。其城廣闊嚴麗
T12n0346_p0171a12║清淨。人民熾盛安隱豐饒。入彼城者適悅快
T12n0346_p0171a13║樂。誰當愛樂入其城中。即能遠離險難怖畏。
T12n0346_p0171a14║時彼眾中有一類人。聞是語已即時發言。我
T12n0346_p0171a15║今樂入。入是城已。見其豐饒安隱快樂。生希
T12n0346_p0171a16║有想愛著不捨。即於彼住不復樂出。有一類
T12n0346_p0171a17║人。聞說其城即時發言。我亦隨順入彼城中。
T12n0346_p0171a18║是人雖入不樂彼住後復還出。又復眾中有
T12n0346_p0171a19║一類人。雖聞是語不能前詣入彼城中。世尊。
T12n0346_p0171a20║彼有智人過此城已。又復行於曠野險路。出
T12n0346_p0171a21║是路已見一道徑。其徑狹小可一尺量。徑之
T12n0346_p0171a22║左面有一大坑深百千肘。徑之右面復一大坑
T12n0346_p0171a23║深百千肘。若或有人墮是坑者不能出離。彼
T12n0346_p0171a24║徑四向有一類人發是聲言。我於此處生大
T12n0346_p0171a25║怖畏。又復去彼狹徑不遠有四衢道。一類人
T12n0346_p0171a26║眾遊履其道。隨其所向。彼彼皆能見有大城。
T12n0346_p0171a27║如如所見。彼彼隨應而生愛樂。時彼智人見
T12n0346_p0171a28║是狹徑已。即行其徑到安隱處。世尊。世間無
T12n0346_p0171a29║數百千人者。當知即是諸愚異生。
T12n0346_p0171b01║一門者。當知即是取一有身。彼曠野險難中
T12n0346_p0171b02║見道路者。當知即是生死險難之路。其路懸
T12n0346_p0171b03║曠者。當知即是無明有愛為因受果。極懸遠
T12n0346_p0171b04║故。彼有智人能唱導者。當知即是具善巧方
T12n0346_p0171b05║便菩薩摩訶薩。彼大城者。即是二乘所證涅
T12n0346_p0171b06║盤。有一類人入彼大城。愛樂安住不求出者。
T12n0346_p0171b07║當知即是聲聞緣覺下劣信解生止息想。彼
T12n0346_p0171b08║一類人亦欲隨順入其城中不樂安住後還出
T12n0346_p0171b09║者。當知即是餘諸菩薩。成就最上信解心故。
T12n0346_p0171b10║彼一類人雖聞是語。不能前詣入其城者。當
T12n0346_p0171b11║知即是少福無智諸外道輩。彼有智人過此
T12n0346_p0171b12║城已。又復出彼曠野路者。當知即是具善巧
T12n0346_p0171b13║方便菩薩摩訶薩。精進波羅蜜多故。彼一尺
T12n0346_p0171b14║量狹徑路者。當知即是最上法界。左面坑者。
T12n0346_p0171b15║當知即是彼聲聞地。右面坑者。當知即是彼
T12n0346_p0171b16║緣覺地。彼徑四面有一類人發怖畏聲者。當
T12n0346_p0171b17║知即是諸天魔王及魔眷屬。彼四衢道者。即
T12n0346_p0171b18║是四攝法門。隨其所向彼彼皆能見大城者。
T12n0346_p0171b19║當知即是彼二乘人。隨其所應見佛功德見
T12n0346_p0171b20║佛所行。及佛智慧生愛樂故。時彼智人到安
T12n0346_p0171b21║隱處者。當知即是到一切智地。世尊。如是等
T12n0346_p0171b22║譬喻說者。當知皆是菩薩摩訶薩善巧方便
T12n0346_p0171b23║引導眾生。是為菩薩最上勝行。以是義故。我
T12n0346_p0171b24║於菩薩摩訶薩所應敬禮。
T12n0346_p0171b25║爾時世尊讚尊者大迦葉言。善哉善哉。汝大
T12n0346_p0171b26║迦葉。善說此語。當佛如是讚迦葉時。會中
T12n0346_p0171b27║有萬二千眾生。得天人身。皆發阿耨多羅三
T12n0346_p0171b28║藐三菩提心。佛告大迦葉言。汝今當知。菩薩
T12n0346_p0171b29║摩訶薩具善巧方便者。已能成就無量功德。
T12n0346_p0171c01║於一切時雖有所作。不復起彼諸不善業。於
T12n0346_p0171c02║自於他遠離過失。
T12n0346_p0171c03║爾時智上菩薩摩訶薩。於佛會中見如是事。
T12n0346_p0171c04║聞如是法。又復恭敬。前白佛言。云何世尊。往
T12n0346_p0171c05║昔為一生補處菩薩時。於彼迦葉如來法中。
T12n0346_p0171c06║曾作是語。何故剃鬚髮。云何求菩提。而此菩
T12n0346_p0171c07║提最上難得。昔作是語當有何義。願佛于今
T12n0346_p0171c08║為我宣說。佛告智上菩薩摩訶薩言。止善男
T12n0346_p0171c09║子勿作是語。當知菩薩摩訶薩隨其所行。隨
T12n0346_p0171c10║有所說非無利益。何以故。具不可思議方便
T12n0346_p0171c11║菩薩。見彼彼正士隨所應住。於彼彼眾生如
T12n0346_p0171c12║應調伏。一切所行。當知不離菩薩摩訶薩善
T12n0346_p0171c13║巧方便。
T12n0346_p0171c14║復次智上。我今為汝廣說菩薩摩訶薩善巧
T12n0346_p0171c15║方便甚深正法。汝應諦聽如善作意。善男子。
T12n0346_p0171c16║如我往昔為菩薩時。於燃燈佛所。成就不
T12n0346_p0171c17║可思議方便。爾時我於彼佛法中。證得無生
T12n0346_p0171c18║法忍。從是已後。我為得忍菩薩。為菩提故轉
T12n0346_p0171c19║復精進。若一劫若百劫。未嘗懈倦。未嘗厭捨。
T12n0346_p0171c20║未嘗失念。數數來此輪迴趣中。以善方便救
T12n0346_p0171c21║度眾生。以自慧力隨諸所作悉得成就。於後
T12n0346_p0171c22║邊際不作住想。為利眾生無有休息。當知此
T12n0346_p0171c23║是菩薩摩訶薩善巧方便。
T12n0346_p0171c24║復次善男子。我為菩薩時。為菩提故雖入聲
T12n0346_p0171c25║聞寂靜三摩地。乃至入菩薩三摩地。若身若
T12n0346_p0171c26║心無出沒想。雖得寂靜樂而不住著。雖在三
T12n0346_p0171c27║摩地而精進不懈。以六波羅蜜多四攝法門。
T12n0346_p0171c28║教化眾生。諸有所作未嘗懈息。當知此是菩
T12n0346_p0171c29║薩摩訶薩善巧方便。又善男子。我為菩薩時
T12n0346_p0172a01║已得一生補處。將欲成道轉大法輪。即於兜
T12n0346_p0172a02║率天宮如實觀察。我今為當於此天中成等
T12n0346_p0172a03║正覺轉法輪耶。為人間耶。如是觀察又復思
T12n0346_p0172a04║惟。我若即於天中作此利者。閻浮提人不得
T12n0346_p0172a05║聞法。若於閻浮提中作此利者。而此諸天不
T12n0346_p0172a06║得聞法。我今隨其所宜。但應下降閻浮提中
T12n0346_p0172a07║成等正覺。而此諸天亦可利益。又復菩薩思
T12n0346_p0172a08║惟觀察。我若從此兜率天宮沒已。下生人間。
T12n0346_p0172a09║不入胎藏現受生相。於須臾間便成正覺者。
T12n0346_p0172a10║彼閻浮提所有眾生。當起疑念。此釋迦菩薩
T12n0346_p0172a11║從何所來。天中來耶。乾闥婆中來耶。變化
T12n0346_p0172a12║來耶。以是緣故從天中沒下降閻浮。隨順世
T12n0346_p0172a13║間入母胎藏。當知此是菩薩摩訶薩善巧方
T12n0346_p0172a14║便。
T12n0346_p0172a15║復次善男子。菩薩雖住胎藏。世間眾生不應
T12n0346_p0172a16║於此作實住想。何以故。菩薩本從無垢寂靜
T12n0346_p0172a17║三摩地安詳而起。從天中沒。下降人間。處胎
T12n0346_p0172a18║受生。出家苦行。乃至坐菩提場。成等正覺。降
T12n0346_p0172a19║伏魔眾。轉大法輪。如是一切所作。菩薩於中
T12n0346_p0172a20║清淨無染。無動無轉不出不沒。以是義故。應
T12n0346_p0172a21║知清淨行菩薩不實住胎藏。當知此是菩薩
T12n0346_p0172a22║摩訶薩善巧方便。又復何緣。菩薩但現胎生。
T12n0346_p0172a23║不現餘生耶。所謂菩薩於一切眾生中最上
T12n0346_p0172a24║最勝。是潔白分純一無雜。以如是相現處胎
T12n0346_p0172a25║生。當知此是菩薩摩訶薩善巧方便。又復菩
T12n0346_p0172a26║薩初入母胎。其相云何。所謂。菩薩入母胎時
T12n0346_p0172a27║內外清淨。安隱無難不苦不惱。如昔天中所
T12n0346_p0172a28║受快樂。菩薩入母胎時。樂受相應亦復如是。
T12n0346_p0172a29║不同世人攬彼父母羯邏藍等穢污不淨。為
T12n0346_p0172b01║入胎相。又復何緣。菩薩於母胎中。住滿十月
T12n0346_p0172b02║不增減耶。所謂菩薩不同世人住母胎藏。日
T12n0346_p0172b03║月數量有增有減。以增減故胎藏不圓諸根
T12n0346_p0172b04║缺減。是故菩薩。滿足十月胎藏圓滿。諸根
T12n0346_p0172b05║具足無所增減。當知此是菩薩摩訶薩善巧
T12n0346_p0172b06║方便。又復何緣。菩薩不樂宮殿。而返於其園
T12n0346_p0172b07║林中生。所謂菩薩於其長時。遠離憒鬧樂寂
T12n0346_p0172b08║靜處修寂靜行。有諸天龍夜叉乾闥婆等常
T12n0346_p0172b09║所衛護。菩薩欲令迦毘羅城一切人民。以諸
T12n0346_p0172b10║香華隨喜供養各得瞻睹。以是因緣。菩薩於
T12n0346_p0172b11║其園林中生。又復何緣。菩薩之母攀其樹枝
T12n0346_p0172b12║生菩薩耶。謂菩薩母不同世間所有母人。當
T12n0346_p0172b13║產生時苦受相應得大苦惱。摩耶夫人生菩
T12n0346_p0172b14║薩時。樂受相應得大快樂。以是因緣。菩薩之
T12n0346_p0172b15║母攀彼樹枝而生菩薩。又復何緣。菩薩於母
T12n0346_p0172b16║胎中。能念能知彼三世事。乃至菩薩入胎住
T12n0346_p0172b17║胎等事悉能知耶。所謂清淨行菩薩於三界
T12n0346_p0172b18║中最上最勝。正念現前於一切法無所忘失。
T12n0346_p0172b19║是故菩薩雖住胎中。能念能知彼一切事。又
T12n0346_p0172b20║復何緣。菩薩生時。唯帝釋天主而來衛護。菩
T12n0346_p0172b21║薩生已即為捧接。爾時無復餘天人耶。所謂。
T12n0346_p0172b22║帝釋天主先發大願。菩薩生時為作守護。以
T12n0346_p0172b23║彼往昔善根力故。是故菩薩生時唯帝釋天
T12n0346_p0172b24║主而來衛護。又復何緣。菩薩生已即於四方
T12n0346_p0172b25║各行七步。不減至六不增八耶。所謂菩薩
T12n0346_p0172b26║正士。神通變化隨宜方便。其相如是。由此因
T12n0346_p0172b27║緣但行七步無所增減。又復何緣。行七步已
T12n0346_p0172b28║即發是言。我於世間最尊最勝。已能解脫老
T12n0346_p0172b29║病死法。謂此梵界諸天子眾。聞菩薩生。悉來
T12n0346_p0172c01║瞻禮。各各隨應得其利益。菩薩爾時即自思
T12n0346_p0172c02║惟。但此梵界諸天子眾得知是事。我今欲令
T12n0346_p0172c03║一切普得聞知。作是念已。乃發聲言。我於
T12n0346_p0172c04║世間最尊最勝。已能解脫老病死法。發是言
T12n0346_p0172c05║時。所有三千大千世界。諸天子眾及諸梵眾。
T12n0346_p0172c06║聞是聲已於須臾間。一切皆來至菩薩所。合
T12n0346_p0172c07║掌恭敬隨喜稱讚。以是因緣乃唱是言。我於
T12n0346_p0172c08║世間最尊最勝。
T12n0346_p0172c09║佛說大方廣善巧方便經卷第二