【經文資訊】大正新脩大藏經 第十二冊 No. 345《慧上菩薩問大善權經》
【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2007/09/24
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# Taisho Tripitaka Vol. 12, No. 345 慧上菩薩問大善權經
# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2007/09/24
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0345_p0156a10║
T12n0345_p0156a11║
T12n0345_p0156a12║　　No. 345 [Nos. 310(38), 346]
T12n0345_p0156a13║慧上菩薩問大善權經卷上
T12n0345_p0156a14║
T12n0345_p0156a15║　　　　西晉月氏國三藏竺法護譯
T12n0345_p0156a16║聞如是：　一時，佛遊舍衛城祇樹給孤獨園，與
T12n0345_p0156a17║大比丘眾俱，比丘八千，諸大弟子學戒具足，
T12n0345_p0156a18║菩薩萬二千，一切聖通無所不達，已得總持
T12n0345_p0156a19║辯才無量不起法忍，其德無限，徹睹諸根，應
T12n0345_p0156a20║病授藥為師子吼，救濟十方，眾生百千莫不
T12n0345_p0156a21║蒙度。爾時世尊，從宴坐起斯須未久，與無
T12n0345_p0156a22║數之眾眷屬周匝而為說經。　時會菩薩名曰
T12n0345_p0156a23║慧上，即從坐起，更整衣服，長跪叉手前白佛
T12n0345_p0156a24║言：「願欲有所問，唯如來至真聽者，乃敢陳說。」
T12n0345_p0156a25║世尊告曰：「恣所欲問，佛當為汝開解結滯。」　慧
T12n0345_p0156a26║上白佛：「所云善權，為何謂乎？」　佛告慧上：「善哉，
T12n0345_p0156a27║善哉！族姓子！多所愍傷哀念安隱諸天人民，
T12n0345_p0156a28║勸化將來導引三塗，開闡佛法獲微妙慧，乃
T12n0345_p0156a29║問闓士善權方便。」　佛言：「諦聽！善思念之！吾
T12n0345_p0156b01║當為汝申暢其要。」　慧上菩薩及與眾會受教
T12n0345_p0156b02║而聽。　於是佛告慧上曰：「族姓子！善權闓士以
T12n0345_p0156b03║一揣食，隨時方便弘施流普，勸發黎元墜
T12n0345_p0156b04║畜生者，使此二品悉趣德本，興諸通慧，其
T12n0345_p0156b05║心曉了具足佛慧。是謂菩薩善權方便。
T12n0345_p0156b06║「又，族姓子！善權闓士，若人殖德勸讚代喜，以
T12n0345_p0156b07║斯善本則施眾生。以覺之心，順一切心而不
T12n0345_p0156b08║墮落。講斯教已，成諸弟子，緣覺之乘為諸通
T12n0345_p0156b09║慧。是謂菩薩善權方便。
T12n0345_p0156b10║「又，族姓子！善權闓士，十方諸樹其華煒曄，
T12n0345_p0156b11║香氣芬馥人所欽尚，而無主名，敬採集合奉
T12n0345_p0156b12║散諸佛，誓以德本，已及眾庶志諸通慧使備
T12n0345_p0156b13║道明，具獲無量戒品、定品、慧品、解脫品、度
T12n0345_p0156b14║脫知見品。是謂菩薩善權方便。
T12n0345_p0156b15║「又，族姓子！善權闓士，愍察群萌，在安助喜、彼
T12n0345_p0156b16║患代受，以諸通慧因緣方便，建立德本用施
T12n0345_p0156b17║眾類，為十方世界誓被德鎧，其遭惱害者則
T12n0345_p0156b18║救攝所，患代受其罪勸，以通慧使獲大安。是
T12n0345_p0156b19║謂菩薩善權方便。
T12n0345_p0156b20║「又，族姓子！善權闓士，供一如來，觀慮諸佛法
T12n0345_p0156b21║身平等，戒、定、慧、解、度知見品亦復如之。知是
T12n0345_p0156b22║供養一如來等，則為奉養十方諸佛，所見供
T12n0345_p0156b23║祚，闓士歷受施祐眾生。是謂菩薩善權方便。
T12n0345_p0156b24║「又，族姓子！善權闓士，敢所生處，其所住處不
T12n0345_p0156b25║計吾我，未曾自輕；如令諷讀四句之頌，觀察
T12n0345_p0156b26║其義心不怯羸，宣顯備具，不想利養。蓋諸
T12n0345_p0156b27║佛土；若入國邑，輒興大哀踊躍說之，誓願聞
T12n0345_p0156b28║吾四句頌者，皆成諸佛無礙辯才。是謂菩薩
T12n0345_p0156b29║善權方便。
T12n0345_p0156c01║「又，族姓子！善權闓士，假使生在貧匱之門，設
T12n0345_p0156c02║行乞丐求一夕膳，無鄙劣心轉奉賢眾；若惠
T12n0345_p0156c03║獨人內自惟察，如來有言務恢廣施，今吾乞
T12n0345_p0156c04║與所進微尟。建諸通慧誓意無量，殖斯德本
T12n0345_p0156c05║勸發眾生，僥獲寶掌，若如來．至真．等正覺。
T12n0345_p0156c06║以斯妙慧光護夕供，所服納者持戒學道，緣
T12n0345_p0156c07║崇功德多所彼致。是謂菩薩善權方便。
T12n0345_p0156c08║「又，族姓子！善權闓士，與諸弟子緣覺俱遊，心
T12n0345_p0156c09║不同歸；見人供養弟子緣覺，意不欽獲；興于
T12n0345_p0156c10║二念：一、從菩薩心成佛世尊。二、弟子緣覺因
T12n0345_p0156c11║佛法生。造斯觀已，諸所供養未以為上，吾所
T12n0345_p0156c12║學習則三品最，觀無適莫無所貪樂。是謂菩
T12n0345_p0156c13║薩善權方便。
T12n0345_p0156c14║「又，族姓子！善權闓士，行一布施則具六度無
T12n0345_p0156c15║極。何等六度？善權闓士見貧乞者，具足大施
T12n0345_p0156c16║無慳貪心，斯施度無極。身自護禁奉持戒者，
T12n0345_p0156c17║其犯惡者使立戒法，尋而給施令無所毀，斯
T12n0345_p0156c18║戒度無極。若瞋恚者，御以慈心、淨心、明心、愍
T12n0345_p0156c19║哀等心，興施布施，斯忍度無極。隨宜供辦
T12n0345_p0156c20║飲食之膳，身口意行身等如空，斯進度無極。
T12n0345_p0156c21║一心等施進止臥夢而無亂行，斯定度無極。
T12n0345_p0156c22║如茲施已御念諸法，誰有施者？何所食者？誰
T12n0345_p0156c23║受報應？造斯求者法不可得，不見施者及食
T12n0345_p0156c24║施者，無受報應，斯慧度無極。是族姓子！權施
T12n0345_p0156c25║若斯，則具六度無極之法。」　於是慧上菩薩白
T12n0345_p0156c26║佛言：「未曾有也，天中天！闓士丈夫權施具足，
T12n0345_p0156c27║一切佛法多所攝護，振于生死贍及餘類。」　佛
T12n0345_p0156c28║言：「至哉！誠如所云。權施雖微，審成眾德無量
T12n0345_p0156c29║難計。又，族姓子！行權闓士，何謂退還？以權
T12n0345_p0157a01║方便而以施與，縱隨惡友為之所拘，畢償罪
T12n0345_p0157a02║者自觀念言：『陰種諸入得無不滅，當除斯患
T12n0345_p0157a03║乃至無為，吾誓當被道德之鎧，任力發起周
T12n0345_p0157a04║旋終始則務究竟。』」　慧上又問：「唯，天中天！假使
T12n0345_p0157a05║有人犯于四罪，有所想念，發意出家為菩薩
T12n0345_p0157a06║道。然後云何？」　佛言：「設當毀失四重之禁，以
T12n0345_p0157a07║權消罪，眾患悉除。是族姓子！為菩薩道無有
T12n0345_p0157a08║罪釁。」
T12n0345_p0157a09║爾時，慧上菩薩白世尊曰：「何謂菩薩而有罪
T12n0345_p0157a10║殃？」　佛言：「若有闓士學得脫戒，得脫戒者則二
T12n0345_p0157a11║百五十禁，於百千劫服食果蓏，為人所辱而
T12n0345_p0157a12║皆忍之。若有想念弟子緣覺之行，闓士則為
T12n0345_p0157a13║生死根縛。如族姓子！聲聞緣覺犯本諸禁，不
T12n0345_p0157a14║除陰種諸入，不得滅度也。如族姓子！捨闓士
T12n0345_p0157a15║行不自改正而有想念，志求聲聞、緣覺，欲得
T12n0345_p0157a16║無上正真之道為最正覺者，終不能成也。」
T12n0345_p0157a17║於是阿難白世尊曰：「憶念我昔入舍衛城而
T12n0345_p0157a18║行分衛，見有闓士名重勝王，在他室坐與女
T12n0345_p0157a19║人同床。我謂犯穢，心用惟慮：『得無異人學梵
T12n0345_p0157a20║行者，於如來教，將無造見聞想念於一切乎？』
T12n0345_p0157a21║時我世尊，瞻見立想歎發斯言，三千大千世
T12n0345_p0157a22║界而六反震動。時重勝王，即自踊身住於空
T12n0345_p0157a23║中，去地四丈九尺，報阿難曰：『云何，賢者！犯
T12n0345_p0157a24║禁穢者寧能踊身止虛空乎？在如來前何不問
T12n0345_p0157a25║耶？何謂菩薩犯罪之法？』阿難投身即自悔過
T12n0345_p0157a26║曰：『唯然，世尊！我甚迷謬，如何偏見求大龍短？』」
T12n0345_p0157a27║佛告阿難：「宜自修慎，無察大乘正士之便而
T12n0345_p0157a28║想其闕，由如賢者志弟子乘，若一若二同修
T12n0345_p0157a29║雜行，不當視之狐疑懈廢得無盡漏。如是，阿
T12n0345_p0157b01║難！勿觀善權闓士有廢退想於諸通慧。所以
T12n0345_p0157b02║者何？菩薩大士愛納眷屬業以三寶，不違佛
T12n0345_p0157b03║法，賢聖眾也，使志無上正真之道。」　佛語阿
T12n0345_p0157b04║難：「若族姓子、族姓女，心存大乘，不離諸通慧，
T12n0345_p0157b05║不荒五樂抑制五欲，觀于五通得如來根，當
T12n0345_p0157b06║知正士與女人俱。又聽，阿難！彼女人者乃往
T12n0345_p0157b07║去世為重勝王百生之偶，宿情未拔故有色
T12n0345_p0157b08║恩，貪重勝顏口發誓言：『若與我俱得遂所娛，
T12n0345_p0157b09║當從其教發無上正真道意。』時重勝王心知
T12n0345_p0157b10║其念，晨現整服由斯法門入之其室，觀內外
T12n0345_p0157b11║地心等無持，執手同處已如其欲。則頌
T12n0345_p0157b12║曰：
T12n0345_p0157b13║「『愚哉悖於欲，　　諸佛所不歎，
T12n0345_p0157b14║　　能蠲恩愛者，　　得佛人中上。』
T12n0345_p0157b15║「時女喜踊，即從坐起，自投于地，歸命自責，伏
T12n0345_p0157b16║罪悔過，為重勝王而歎頌曰：
T12n0345_p0157b17║「『吾已離諸欲，　　世尊之所歎，
T12n0345_p0157b18║　　節止恩愛著，　　願佛無上道，
T12n0345_p0157b19║　　前心之所想，　　今首自悔過，
T12n0345_p0157b20║　　傷愍諸群生，　　究竟發道意。』
T12n0345_p0157b21║「爾時重勝王菩薩，隨欲化女，使發無上正真
T12n0345_p0157b22║道意，即從坐起而出其室。阿難觀斯心持清
T12n0345_p0157b23║淨，今吾授彼女決，轉女身後九十九劫當得
T12n0345_p0157b24║作佛，號離無數百千所受如來．至真．等正覺．
T12n0345_p0157b25║明行成為．善逝．世間解．無上士．道法御．天人師，
T12n0345_p0157b26║為佛．眾祐。以是賢者觀菩薩行，所行無短不
T12n0345_p0157b27║墮罪法。」　重勝王菩薩從虛空下，稽首佛足，白
T12n0345_p0157b28║世尊曰：「闓士當行善權方便立于大哀，若勸
T12n0345_p0157b29║一人導以法本，從其所生輒當獲之信於善
T12n0345_p0157c01║權，墮大地獄至于百劫，所遭苦痛惱劇之患，
T12n0345_p0157c02║則當忍之，寧化一人使立德本不避此難。」　世
T12n0345_p0157c03║尊告曰：「善哉，善哉！正士通達，是為菩薩大哀
T12n0345_p0157c04║之行，超度諸受。」　佛言：「族姓子！吾念過世無
T12n0345_p0157c05║數劫時，有一學志，名曰焰光，處於林藪
T12n0345_p0157c06║行吉祥願，四百二十萬歲淨修梵行，過闋歲
T12n0345_p0157c07║已，入沙竭國。有陶家女，見此學志姿貌姝好
T12n0345_p0157c08║端正絕妙，欲意隆崇即自投託。學志問姊：『何
T12n0345_p0157c09║所求乎？』答曰：『慕仁。』學志報言：『吾不樂欲。』女曰：
T12n0345_p0157c10║『設不然者，吾將自賊。』焰光自念：『吾護禁戒淨
T12n0345_p0157c11║修梵行，四百二十萬歲，今若毀之，非吉祥也。』
T12n0345_p0157c12║念已捨卻，離之七步乃發慈哀：『毀犯禁戒
T12n0345_p0157c13║則墮地獄，若不如是女自殘賊，寧令斯女獲
T12n0345_p0157c14║致安隱，吾當堪忍地獄之痛。』焰光即還，又執
T12n0345_p0157c15║其臂而喻之曰：『從女之欲，幸勿自危。』學志退
T12n0345_p0157c16║居習家之業十有二年，厭礙止足乃淨四等，
T12n0345_p0157c17║壽終之後生于梵天。」　佛言：「族姓子！欲知爾時
T12n0345_p0157c18║焰光學志，豈異人乎？莫造此觀，則吾身是。
T12n0345_p0157c19║陶家女者，即瞿夷也。彼尚色欲此順其心，吾
T12n0345_p0157c20║以大哀越度生死百千之患。賢者且觀，餘人
T12n0345_p0157c21║所犯墜趣地獄，善權闓士更昇梵天。」　佛告慧
T12n0345_p0157c22║上：「設舍利弗、大目揵連，行善權者不使瞿和
T12n0345_p0157c23║離比丘墜于地獄。所以者何？吾憶昔者拘樓
T12n0345_p0157c24║秦佛時，有一比丘名曰無垢，處於閑居國家
T12n0345_p0157c25║山窟，去彼不遠有五神仙，有一女人道遇大
T12n0345_p0157c26║雨，馳走避入無垢比丘所止之窟，雨霽出去。
T12n0345_p0157c27║時五仙人見女，各言：『比丘姦穢謂之不淨。』無
T12n0345_p0157c28║垢知諸神仙所念，即自踊身在于虛空，去地
T12n0345_p0157c29║四丈九尺。諸仙見之，飛處空中，各曰：『如吾經
T12n0345_p0158a01║典所記，染欲塵者則不得飛。』尋五體投地伏
T12n0345_p0158a02║首誣橫。假使比丘不現神變，其五仙士墮大
T12n0345_p0158a03║地獄。爾時無垢比丘，則慈氏菩薩也。若舍利
T12n0345_p0158a04║弗、目揵連有權飛昇，則瞿和離無由陷墜。當
T12n0345_p0158a05║知此義，非聲聞、緣覺所能及知，唯獨闓士分
T12n0345_p0158a06║別曉了善權方便，猶如放逸女人四時莊嚴
T12n0345_p0158a07║貪財利欲，或無智者變改人性，使從其意示
T12n0345_p0158a08║於施身，敬重彼人殫盡其產，遂棄遠之，緣
T12n0345_p0158a09║所獲入未曾有悔，善權菩薩亦復如斯。觀察
T12n0345_p0158a10║人根可開化者，以何方便則化立之，敬施眾
T12n0345_p0158a11║生不吝其身，殖諸德本不藏情匿。設使知人
T12n0345_p0158a12║已建德本，用其人故續命長善，一切欲樂無
T12n0345_p0158a13║所貪慕，捨除恩愛令歸於無，其心清淨無所
T12n0345_p0158a14║繫著，猶如蜜蜂接採眾花不計常想，於花枝
T12n0345_p0158a15║葉一無所損。行權菩薩，隨俗方便雖樂諸欲，
T12n0345_p0158a16║不計愛欲、不發常想，不自毀身亦不損彼，譬
T12n0345_p0158a17║如樹種不失鮮色因而生牙無加茷者。如
T12n0345_p0158a18║是，族姓子！菩薩以空、無想、不願之法，智度無
T12n0345_p0158a19║極廣大之慧，入諸塵勞隨所樂行，不捨習俗、
T12n0345_p0158a20║欲不穢身，不違佛歎、未曾退轉。如捕魚工引
T12n0345_p0158a21║綱布網，恣意所欲截眾大流，收綱攝網多所
T12n0345_p0158a22║獲得。菩薩如是，入空、無想、不願之法，以細
T12n0345_p0158a23║微心在一切慧，縛于大欲，諸通慧心，以無護
T12n0345_p0158a24║心，自在所獲得生梵天。譬如丈夫工學咒術，
T12n0345_p0158a25║為吏所捕五繫縛之。其人自恣，則以一咒斷
T12n0345_p0158a26║諸縲紲而得解去。如是，族姓子！善權菩薩，五
T12n0345_p0158a27║欲自樂普與眾俱，恣其所幸智力術力，以一
T12n0345_p0158a28║通慧壞一切欲，沒生梵天。譬安隱師，以一其
T12n0345_p0158a29║心無所惡忌，變現廕庇送大賈人，或有愚謗
T12n0345_p0158b01║而傷之曰：『忖察此師，自眷屬財賄尚不合度，
T12n0345_p0158b02║安能濟眾使免賊乎？將必遺漏無量錢寶。』於
T12n0345_p0158b03║是導師激憤恥之，即從坐起秉心堅強，帶鉀
T12n0345_p0158b04║舞刀摧拉怨敵，所護安隱無所亡失。行權菩
T12n0345_p0158b05║薩，執智慧刀隨時所欲，以巧方便安習五樂，
T12n0345_p0158b06║志弟子乘所不悅可，為發慈愍。云何若此？興
T12n0345_p0158b07║放逸行，尚不自度，何能濟眾、降魔怨乎？所不
T12n0345_p0158b08║堪偕也。菩薩以智慧度無極法，善權方便恣
T12n0345_p0158b09║意所欲，以智慧刀斷截塵勞、裂諸羅網，超遊
T12n0345_p0158b10║自恣遍諸佛國，離女人土無有瑕穢。」
T12n0345_p0158b11║爾時有菩薩名曰愛敬，入舍衛大城普次行
T12n0345_p0158b12║乞。至貴姓家，貴姓有女名曰執祥，在樓觀上
T12n0345_p0158b13║聞比丘音，受食便出則睹其形，發放逸意，其
T12n0345_p0158b14║欲甚盛不得從志，氣絕命終其身動搖。比丘
T12n0345_p0158b15║見女興不淨想，即發念言：「何謂法樂自所喜
T12n0345_p0158b16║者？計空無實其猶泡水，無所可遵；耳、目、鼻、口、
T12n0345_p0158b17║身、意，如腐肉揣革裹皮覆，從足至頂何所
T12n0345_p0158b18║可樂乎？觀無諍訟，無想無念，法無內外亦無
T12n0345_p0158b19║壽命，都無所有，心何所著亦何所受。永離欲
T12n0345_p0158b20║瑕亦無得也。」諦觀諸法無所起者，愛敬菩薩
T12n0345_p0158b21║即得不起法忍，則時欣喜踊躍在虛空，去地
T12n0345_p0158b22║四丈九尺，繞舍衛城七匝。　於時世尊，見愛敬
T12n0345_p0158b23║菩薩昇在虛空，譬如鴈王，神足無礙自由自
T12n0345_p0158b24║在。告賢者阿難曰：「汝見愛敬飛遊進止如鴈
T12n0345_p0158b25║王乎？」　對曰：「已見。」　佛言阿難：「愛敬菩薩因色欲
T12n0345_p0158b26║行獲諸佛法，降伏魔兵則轉法輪。執祥女終
T12n0345_p0158b27║轉女人身，得生忉利紫紺天宮，自然化有四
T12n0345_p0158b28║百八十里殿，萬四千玉女俱共侍之。緣此之
T12n0345_p0158b29║德而發慧心，自念：『何行得生此乎？』即知本在
T12n0345_p0158c01║舍衛為貴姓女色惑愛敬，緣斯貪欲，壽終轉
T12n0345_p0158c02║女即為男子，自然神化無央數眾。志於欲著
T12n0345_p0158c03║乃獲此報，豈況清淨恭肅之心，供養奉事盡
T12n0345_p0158c04║敬菩薩乎？『今伎樂之娛安可久常，當詣世尊
T12n0345_p0158c05║及覲愛敬菩薩。』」　於是天子與其眷屬，各執天
T12n0345_p0158c06║花栴檀雜香，威光巍巍俱詣世尊、愛敬大士，
T12n0345_p0158c07║皆以花香而供上之，前稽首禮繞佛三匝住，
T12n0345_p0158c08║各叉手而讚頌曰：
T12n0345_p0158c09║「諸佛無思念，　　樂最不可量，
T12n0345_p0158c10║　如來無心意，　　則獲尊上道。
T12n0345_p0158c11║「我在舍衛為女人，　　其大名德不可議，
T12n0345_p0158c12║　號曰執祥長者息，　　端正姝好寶嚴身，
T12n0345_p0158c13║　以為父母所珍重，　　有正覺子無所著，
T12n0345_p0158c14║　號曰愛敬威神大。　　入舍衛城家分衛，
T12n0345_p0158c15║　我聞其音柔軟妙，　　歡喜之心取飯食，
T12n0345_p0158c16║　即自往詣無極法。　　如來之子愛敬道，
T12n0345_p0158c17║　吾見彼已起亂心，　　迷惑愛欲貪放逸，
T12n0345_p0158c18║　假使不得從我願，　　即當壽終用活為。
T12n0345_p0158c19║　當時不能發口言，　　雖奉飲食不能授，
T12n0345_p0158c20║　我以愛欲放逸故，　　則在其處壽命終。
T12n0345_p0158c21║　雖不能應于道行，　　降棄瑕穢女人身，
T12n0345_p0158c22║　得為男子佛所歎，　　即時得生忉利天。
T12n0345_p0158c23║　宮殿則尊微妙好，　　以寶合成無等倫，
T12n0345_p0158c24║　有萬四千諸眷屬，　　諸婇女樂悉具足。
T12n0345_p0158c25║　即時心自發念言，　　吾何因緣得致此，
T12n0345_p0158c26║　尋時識念如此事，　　愛欲之心報應然。
T12n0345_p0158c27║　見於愛敬心歡喜，　　以放逸心而貪視，
T12n0345_p0158c28║　緣是之德獲是報，　　猶如光明照好樹。
T12n0345_p0158c29║　當為正覺佛子弟，　　所在遊欣安住慧，
T12n0345_p0159a01║　愛欲之心報如此，　　何況有人供養者。
T12n0345_p0159a02║　吾身今即如來子，　　願發求尊佛智慧，
T12n0345_p0159a03║　便當修行恒沙劫，　　未曾捨離大志性，
T12n0345_p0159a04║　皆由善師因愛敬，　　則當供養法奉事，
T12n0345_p0159a05║　供事于道無親屬，　　唯願學求在覺軌。
T12n0345_p0159a06║　修于尊妙道之行，　　以放逸心所睹著，
T12n0345_p0159a07║　尋時則轉于女身，　　便獲勇猛男子形。
T12n0345_p0159a08║　父母在家皆號哭，　　臭死于地自捽[打-丁+滅]，
T12n0345_p0159a09║　心自念言是蠱道，　　衝口罵詈此沙門。
T12n0345_p0159a10║　應時天子承佛威，　　往詣父母具解說：
T12n0345_p0159a11║『無得罵詈瞋沙門，　　將無長夜獲苦惱。』
T12n0345_p0159a12║　父母欲得知我不？　　吾已踊至忉利天，
T12n0345_p0159a13║　應時退轉女人身，　　得為天子光巍巍。
T12n0345_p0159a14║　父母當至安住所，　　首罵詈罪自悔過，
T12n0345_p0159a15║　更求救護不可得，　　唯有如來為道慧。
T12n0345_p0159a16║　時父母聞佛音響，　　彼時勇猛勸化之，
T12n0345_p0159a17║　皆和心解眷屬俱，　　同時往詣能仁佛，
T12n0345_p0159a18║　則共稽首兩足尊，　　即自悔過瞋恚心，
T12n0345_p0159a19║　悉共恭敬於如來，　　啟問安住令決正。
T12n0345_p0159a20║『以何供事應奉佛？　　何謂順法佛眾僧？
T12n0345_p0159a21║　唯為吾等分別說。』　　假使聞者無異心，
T12n0345_p0159a22║　最勝則知心所念。　　救世口則說如此，
T12n0345_p0159a23║　其欲供養一切佛，　　堅固道意御諸想，
T12n0345_p0159a24║　父母親屬及男女，　　具足五百無減少。
T12n0345_p0159a25║　聽聞大人之所講，　　同時皆發大道心。
T12n0345_p0159a26║　最勝所言仁無異，　　阿難聽我之所語，
T12n0345_p0159a27║　如菩薩行無端底，　　善權方便住智慧，
T12n0345_p0159a28║　愛敬菩薩願如此：　　『假使女人愛敬我，
T12n0345_p0159a29║　則當令轉女人形，　　速為男子人中上。』
T12n0345_p0159b01║　阿難且觀此名德，　　餘人所因墮地獄，
T12n0345_p0159b02║　以放逸心貪習色，　　因愛欲變為男子。
T12n0345_p0159b03║　其心天子供養我，　　常以恭敬獲豐安，
T12n0345_p0159b04║　彼所供養難計劫，　　當得為佛號盡見。
T12n0345_p0159b05║　此五百人發道意，　　亦當自致人中尊，
T12n0345_p0159b06║　何人聞此不供佛，　　其歡悅心安無量。
T12n0345_p0159b07║　計其愛敬菩薩者，　　所開化女不一二，
T12n0345_p0159b08║　無量百千億那術，　　以愛欲心立於道，
T12n0345_p0159b09║　則為藥王大名德。　　何因菩薩當有穢？
T12n0345_p0159b10║　因緣塵勞施安隱，　　何況供養奉事者。」
T12n0345_p0159b11║爾時賢者阿難白佛言：「猶如有人近須彌山，
T12n0345_p0159b12║皆隨山光炤為金色。設懷歡喜欲義心奉
T12n0345_p0159b13║道法心，得近菩薩皆獲一類，趣諸通慧心性
T12n0345_p0159b14║自然，我從今始奉侍菩薩，如須彌山，猶如
T12n0345_p0159b15║藥王，名曰見愈，有清淨心若瞋恚意，見此
T12n0345_p0159b16║藥者眾病皆除，菩薩如是淨不淨心，婬怒癡
T12n0345_p0159b17║心覲菩薩者悉為除愈。」　時佛讚曰：「善哉，阿難！
T12n0345_p0159b18║誠如爾言。」
T12n0345_p0159b19║於是賢者大迦葉白佛言：「甚難及也，天中天！
T12n0345_p0159b20║菩薩大士不可思議，在所遊至，為諸眾生現
T12n0345_p0159b21║無畏欲——空、無想、不願。聲聞、緣覺唯行此法，
T12n0345_p0159b22║菩薩普護，轉使更入諸通慧跡，以善方便將
T12n0345_p0159b23║順其心，終不穢厭色、聲、香、味、細滑法也。」
T12n0345_p0159b24║大迦葉復白佛言：「我可歎喻菩薩大士之所
T12n0345_p0159b25║行乎？」　佛言：「可歎。」　迦葉曰：「譬大曠野斷絕無人，
T12n0345_p0159b26║自然有牆，上至三十三天，唯有一門。無央數
T12n0345_p0159b27║人皆入曠野，去之不遠有一大城，其國豐熟
T12n0345_p0159b28║米穀卒賤，快樂難言；人民眾多不可稱計，其
T12n0345_p0159b29║在彼城則如金剛。城旁有江，江側有路，曠
T12n0345_p0159c01║路之中有黠慧人，聰識念義，懷愍欲度入曠
T12n0345_p0159c02║野者，舉聲而盟稱：『去曠野不遠，大城之安
T12n0345_p0159c03║永無死懼，吾為導師來趣所樂。』眾人報曰：『吾
T12n0345_p0159c04║等不行，於此不動，欲睹城像城自然現，爾乃
T12n0345_p0159c05║往耳。』時復有人解微妙者，應曰：『當往，隨仁所
T12n0345_p0159c06║湊。吾等如是薄福之人，聞此聲已不信不樂，
T12n0345_p0159c07║不從其教，不度曠野。』彼微妙人則度曠野，觀
T12n0345_p0159c08║路由河，則乘而進。路之左右，有百千丈深大
T12n0345_p0159c09║溪澗，布諸草木。四方作橋，則濟厄路四出
T12n0345_p0159c10║無礙。大賊從後追而不懼，賊自然卻終不還
T12n0345_p0159c11║顧。稍稍前行亦不恐懅，不左右視則見大城。
T12n0345_p0159c12║稍近城郭心不狐疑，入彼城邑為無量人，現
T12n0345_p0159c13║其儀式增益福祚。」　迦葉歎已陳喻：「大曠野者，
T12n0345_p0159c14║謂生死之難。牆至三十三天者，謂無黠所著
T12n0345_p0159c15║恩愛之欲也。唯有一門者，謂大乘也。人入曠
T12n0345_p0159c16║野者，謂眾愚冥凡夫之士也。黠人發願呼眾
T12n0345_p0159c17║人者，謂菩薩大士所樂度無極也。志劣不行
T12n0345_p0159c18║欲見城者，謂聲聞緣覺也。應曰：『當往，隨仁所
T12n0345_p0159c19║湊。』則菩薩也。聞聲不信者，謂外道異學眾邪
T12n0345_p0159c20║行也。度曠野者，謂奉精進至諸通慧，修諸三
T12n0345_p0159c21║昧也。路由河者，謂法門也。左大溪澗百千丈
T12n0345_p0159c22║者，謂聲聞地也。右大溪澗百千丈者，謂緣覺
T12n0345_p0159c23║乘也。大布置草木作四方橋者，謂善權方便
T12n0345_p0159c24║慧度無極也。四出無礙者，謂菩薩四恩之行
T12n0345_p0159c25║攝無量人也。賊追不懼自然卻者，謂魔官屬
T12n0345_p0159c26║及諸猗行也。終不還顧者，謂忍度無極也。
T12n0345_p0159c27║稍稍前行，謂為菩薩之所開化，進度無極也。
T12n0345_p0159c28║亦不恐懼者，謂以清淨心發起眾生志，平等
T12n0345_p0159c29║覺也。不視左右者，謂不志樂聲聞、緣覺之利
T12n0345_p0160a01║也。則見大城者，謂達諸通慧也。稍近城者，
T12n0345_p0160a02║謂見道功德習行佛慧也。心無狐疑者，謂曉
T12n0345_p0160a03║智慧善權諸度無極，則能遍睹一切眾生無
T12n0345_p0160a04║所畏惡。適入城已，為無量人造現儀式增益
T12n0345_p0160a05║福祚者，謂如來．至真．等正覺也。佛天中天適
T12n0345_p0160a06║興在世，則為菩薩立于名號廣建利義。」
T12n0345_p0160a07║於是世尊讚迦葉曰：「善哉，善哉！乃歎斯喻。」　說
T12n0345_p0160a08║此言時，萬二千天與人發無上正真道意。　佛
T12n0345_p0160a09║語迦葉菩薩：「德行不可稱計，學諦微妙善權
T12n0345_p0160a10║方便，大士所作，不為已舉、不他人施，不言有
T12n0345_p0160a11║我亦不言彼。」　時慧上菩薩白世尊曰：「何謂一
T12n0345_p0160a12║生補處？而迦葉、佛時口說斯言，用為覲是剃
T12n0345_p0160a13║頭沙門，安能有道佛道難得，世尊爾時何緣
T12n0345_p0160a14║說此？」　佛語慧上：「且止！族姓子！無得節限平相
T12n0345_p0160a15║如來及開士行。所以者何？菩薩大士善權方
T12n0345_p0160a16║便不可思議，其有正士，當作斯觀緣是化人。
T12n0345_p0160a17║族姓子聽，善思念之。有法號曰善權方便菩
T12n0345_p0160a18║薩，從定光佛已來，所興之慧不可思議，隨時
T12n0345_p0160a19║之宜敢可發起，講菩薩法。從見定光世尊
T12n0345_p0160a20║以來，得不起法忍，無一瑕闕無所忘失，亦無
T12n0345_p0160a21║亂心智慧無損，已得法忍所造菩薩，一念之
T12n0345_p0160a22║頃七日成佛，有菩薩志，發意之間一劫之喻。
T12n0345_p0160a23║為一切人所在示現開化眾生，以智慧力欲
T12n0345_p0160a24║得成佛大平等覺，無量億劫稱歎邪見多所
T12n0345_p0160a25║發起，是為菩薩善權方便。
T12n0345_p0160a26║「又，族姓子！諸聲聞學設使自在，於三昧者未
T12n0345_p0160a27║曾有也，不逮菩薩三昧之定，身亦不動心無
T12n0345_p0160a28║所想，亦非眾人身心所及。又使菩薩三昧正
T12n0345_p0160a29║受不進不退，常以四恩救攝群萌，不失精進、
T12n0345_p0160b01║不為懈怠，而為眾人講六度無極，是謂菩薩
T12n0345_p0160b02║善權方便。
T12n0345_p0160b03║「又，族姓子！菩薩發意之頃，於兜術天逮正真
T12n0345_p0160b04║覺、轉于法輪，閻浮利人不能自致昇兜術天
T12n0345_p0160b05║聽受經法，菩薩心念，天上諸天能下至此。是
T12n0345_p0160b06║故正士，於閻浮利而現成佛，是為菩薩善權
T12n0345_p0160b07║方便。
T12n0345_p0160b08║「又，族姓子！菩薩發意，能從兜術忽然沒已，
T12n0345_p0160b09║不由胞胎，一時之頃成最正覺。傍人有疑此
T12n0345_p0160b10║所從來為是天耶？揵陀羅變化所為乎？若懷
T12n0345_p0160b11║狐疑不聽受法，是故菩薩現處胞胎，是為菩
T12n0345_p0160b12║薩善權方便。
T12n0345_p0160b13║「又，族姓子！無得興念：『菩薩處胞。』勿懷斯意，
T12n0345_p0160b14║菩薩大士不由精胎。所以者何？有三昧名曰
T12n0345_p0160b15║無垢，菩薩大士以斯正受而自莊嚴。兜術天
T12n0345_p0160b16║人謂菩薩沒而無動搖，不睹菩薩遊於胞胎。
T12n0345_p0160b17║現處母腹而從脅生，棄國捐家尋坐佛樹，示
T12n0345_p0160b18║勤苦行，普現悉遍無所不變，無有勞擾而無
T12n0345_p0160b19║染污。所以者何？菩薩之瑞所化清淨，是為菩
T12n0345_p0160b20║薩善權方便。」
T12n0345_p0160b21║佛告慧上：「何故菩薩自化其身紫磨金色，現
T12n0345_p0160b22║入胞胎？」　慧上答曰：「寂然清淨明白之品。」　世
T12n0345_p0160b23║尊曰：「然。其菩薩者，處眾生上則第一尊，是則
T12n0345_p0160b24║化來，諸天人民所不能及，是為菩薩善權
T12n0345_p0160b25║方便。
T12n0345_p0160b26║「何故菩薩在母胞胎，具足十月無見而生？
T12n0345_p0160b27║人儻起念在母之懷，日月不足諸根不具。現
T12n0345_p0160b28║滿十月，是為菩薩善權方便。
T12n0345_p0160b29║「何故菩薩生於樹園不在中宮？菩薩長夜習
T12n0345_p0160c01║在閑居，志樂寂寞行平等淨，欲令天、龍、鬼神、
T12n0345_p0160c02║揵沓和、阿須倫、迦留羅、真陀羅、摩[目*侯]羅、人與非
T12n0345_p0160c03║人，皆捨室宇寂然供養，此諸華香普流天下，
T12n0345_p0160c04║使迦維羅衛國中人民歡喜悅預不為放逸，
T12n0345_p0160c05║是故菩薩在於樹下寂寞處生，不在宮館，是
T12n0345_p0160c06║為菩薩善權方便。
T12n0345_p0160c07║「何故菩薩從右脅生？若不如是眾人有疑，則
T12n0345_p0160c08║謂菩薩因由遘精而處胎藏，不為化育。眾必
T12n0345_p0160c09║懷結猶預難決，是故示現令人開解。菩薩雖
T12n0345_p0160c10║從右脅而生，母無瘡瘠出入之患，往古尊聖
T12n0345_p0160c11║因時如然，所行無違，是為菩薩善權方便。
T12n0345_p0160c12║「何故菩薩母攀樹枝，然後而生？設不爾者，眾
T12n0345_p0160c13║人當謂：『皇后雖生菩薩必有惱患，若如凡庶
T12n0345_p0160c14║而無殊別。』欲為黎元示現安隱，母適攀樹
T12n0345_p0160c15║枝，志性柔和，則菩薩誕育，是為菩薩善權方
T12n0345_p0160c16║便。
T12n0345_p0160c17║「何故菩薩安和澹泊忽然而生，其身清淨無
T12n0345_p0160c18║有垢穢？菩薩至尊三界之上，雖處胎中如日
T12n0345_p0160c19║炤水，淨無所著不增不減，故現脅生不與凡
T12n0345_p0160c20║同，是為菩薩善權方便。
T12n0345_p0160c21║「何故菩薩適生斯須，帝釋即下前稽首奉，不
T12n0345_p0160c22║使餘天？其釋無始立茲本願：『菩薩若生，當
T12n0345_p0160c23║以淨意而奉受之。』亦為菩薩本德之徵，是為
T12n0345_p0160c24║菩薩善權方便。
T12n0345_p0160c25║「何故菩薩適見受已，行地七步亦不八步？是
T12n0345_p0160c26║為正士吉祥之應，應七覺意覺不覺者也。自
T12n0345_p0160c27║古迄于今，未有能現行七步者，是為菩薩善
T12n0345_p0160c28║權方便。
T12n0345_p0160c29║「何故菩薩已行七步，舉手而言：『吾於世尊，天
T12n0345_p0161a01║上天下為最第一，當盡究竟生老死原！』釋、梵、
T12n0345_p0161a02║梵志及諸天子，彼時眾會莫不遍集，設不現
T12n0345_p0161a03║斯當各自尊，則懷憍慢，便不復欲禮侍菩薩。
T12n0345_p0161a04║菩薩愍念外道梵志、諸天之眾長夜不安，必
T12n0345_p0161a05║墜惡趣而受苦痛。是故菩薩舉聲自讚：『吾於
T12n0345_p0161a06║世尊，天上天下第一，權慧超異獨步無侶，當
T12n0345_p0161a07║究竟盡生老死根。』以此音告三千大千世界。
T12n0345_p0161a08║其諸天子未有來者，應聲便至。爾時異學梵
T12n0345_p0161a09║志及諸天子，皆共稽首敬禮讚音，叉手歸誠，
T12n0345_p0161a10║是為菩薩善權方便。
T12n0345_p0161a11║「何故菩薩大悅而笑，不懷輕戲，笑而不諂笑？
T12n0345_p0161a12║菩薩興念：『一切眾類本與我俱，發上道意無
T12n0345_p0161a13║上正覺，恐畏懈怠放逸自恣，故為卑賤愚冥
T12n0345_p0161a14║貢高；或音聲者解一切法，至諸通慧精進敏
T12n0345_p0161a15║達，使歸命佛。』猶斯大哀，發起萌類除卻放
T12n0345_p0161a16║逸，見已願果彼亦普具，以故正士現大欣笑，
T12n0345_p0161a17║是為菩薩善權方便。
T12n0345_p0161a18║「何故菩薩清淨無垢而復洗浴，釋梵四天所
T12n0345_p0161a19║見供侍？凡人初生皆當洗浴，菩薩清淨，隨俗
T12n0345_p0161a20║而浴。況世人乎故現此義，是為菩薩善權方
T12n0345_p0161a21║便。
T12n0345_p0161a22║「何故菩薩初生之後，去到空閑於樹下坐，然
T12n0345_p0161a23║後入城？欲以具足諸根之本，示現中宮絃歌
T12n0345_p0161a24║倡伎音樂之娛，然火四錠由斯現緣，令眾學
T12n0345_p0161a25║勸，棄離財寶樂昇微妙，入家復出不興異
T12n0345_p0161a26║行，去家學道則坐佛樹，是為菩薩善權方便。
T12n0345_p0161a27║「何故菩薩生後七日其母便薨？后壽終盡福
T12n0345_p0161a28║應昇天，非菩薩咎。前處兜術，觀后摩耶大命
T12n0345_p0161a29║將終，餘有十月七日之期，故從兜術神變來
T12n0345_p0161b01║下現入后藏，以是推之，非菩薩咎，是為菩薩
T12n0345_p0161b02║善權方便。
T12n0345_p0161b03║「何故菩薩學書射御、兵仗伎術、摴蒱戲樂？
T12n0345_p0161b04║隨世習俗現前因緣，三千大千世界諸所伎
T12n0345_p0161b05║樂，經藏道要詩頌術數，神咒所療言談嘲調，
T12n0345_p0161b06║示現悉學無所不博，欲令庶人不自憍慢，是
T12n0345_p0161b07║為菩薩善權方便。
T12n0345_p0161b08║慧上菩薩問大善權經卷上