【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
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T11n0320_p0964b09║父子合集經卷第十六
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T11n0320_p0964b11║　　　　西天譯經三藏朝散大夫
T11n0320_p0964b12║　　　　試鴻臚卿宣梵大師賜紫
T11n0320_p0964b13║　　　　沙門臣日稱等奉　詔譯
T11n0320_p0964b14║　　六界差別品第二十六之一
T11n0320_p0964b15║爾時淨飯王并諸營從眷屬等，見諸阿脩羅
T11n0320_p0964b16║王乃至外道婆羅門蒙佛授記，發希有心，歎
T11n0320_p0964b17║未曾有：「世尊言音美妙清徹，一切世間聞者
T11n0320_p0964b18║忻悅。」時淨飯王始見如來，以愛戀故，情意慇
T11n0320_p0964b19║懃。　爾時世尊知彼父王心之所念，而告之曰：
T11n0320_p0964b20║「大王！我所說法初中後善，其義巧妙，清淨一
T11n0320_p0964b21║相，梵行圓滿。今正說者，所謂分別六界差別
T11n0320_p0964b22║分位法門。王當諦聽！善思念之！」　時淨飯王即
T11n0320_p0964b23║白佛言：「善哉！世尊！願樂欲聞，為我宣說，憶持
T11n0320_p0964b24║信受。」　佛言：「大王！如是六界、六觸處，十八意所
T11n0320_p0964b25║伺察，是補嚕沙為緣得生。云何六界？所謂地
T11n0320_p0964b26║界、水界、火界、風界、空界、識界。云何六觸處？謂
T11n0320_p0964b27║眼觸處而見於色，若耳觸處得聞其聲，若鼻
T11n0320_p0964b28║觸處能嗅於香，若舌觸處悉嘗於味，若身觸
T11n0320_p0964b29║處親覺其觸，若意觸處則知於法。云何十八
T11n0320_p0964c01║意所伺察，謂眼見色已，若生適悅，若生憂惱，
T11n0320_p0964c02║若住於捨；如是六根各各緣彼適悅等三，是
T11n0320_p0964c03║名十八意所伺察。大王！云何為內地界？謂於
T11n0320_p0964c04║內身所生硬澀，髮毛爪齒，皮肉筋骨。若內地
T11n0320_p0964c05║界不生，亦無有滅，則無集行。大王！若時女人，
T11n0320_p0964c06║而於內心如所思惟彼補嚕沙，彼補嚕沙亦
T11n0320_p0964c07║生愛樂，由二和合羯邏藍生。又復思惟相
T11n0320_p0964c08║似和合，而得生者，無有是處；若二女人，無
T11n0320_p0964c09║有是處；二補嚕沙，亦無是處；若彼彼思惟
T11n0320_p0964c10║而得生者，亦無是處。自體無實，非相應故。云
T11n0320_p0964c11║何說此為堅硬性？大王！此堅硬性相似而
T11n0320_p0964c12║立，畢竟此身潰爛散滅，唯塚壙中是所歸趣。
T11n0320_p0964c13║彼堅硬性從何所來？亦非四方上下而去。大
T11n0320_p0964c14║王！此內地界，應如是知。
T11n0320_p0964c15║「大王！云何外地界堅硬性者，如彼世間初建，
T11n0320_p0964c16║梵王所居宮殿大寶所成；復生他化自在諸
T11n0320_p0964c17║天，所居宮殿皆七寶成。大王！若無地界，彼堅
T11n0320_p0964c18║硬性從何所生？復成大地，厚八萬四千踰繕
T11n0320_p0964c19║那，縱廣六萬踰繕那；復生輪圍、大輪圍山，堅
T11n0320_p0964c20║固安住同一金剛；復生蘇彌盧山、庾健陀山、
T11n0320_p0964c21║[寧*頁]泯陀山、伊舍陀山，乃至黑山。如是三千大
T11n0320_p0964c22║千世界，次第成已，堅固安住。若無地界，彼堅
T11n0320_p0964c23║硬性從何所來？大王！又此地界欲壞滅時，或
T11n0320_p0964c24║為火焚，或為水漂，或為風吹，譬然酥油，其焰
T11n0320_p0964c25║熾盛，乃至灰燼，不復可見。若為水漂，猶如以
T11n0320_p0964c26║鹽投於水中，須臾消散。若為毘嵐猛風所吹，
T11n0320_p0964c27║彼時三千大千世界悉皆散壞，淨盡無餘。大
T11n0320_p0964c28║王！此外地界生時本空，滅時亦空，自性空故，
T11n0320_p0964c29║無有男相，亦無女相；但唯言說之所顯示。如
T11n0320_p0965a01║是地界與地界性皆不可得，唯佛正慧而能
T11n0320_p0965a02║了知。
T11n0320_p0965a03║「大王！云何內水界？謂此身內所有執受濕潤
T11n0320_p0965a04║等性，涎唾、脂髓、膿血、便利為內水界。大王！若
T11n0320_p0965a05║時忽見親愛人等，眼中流淚，或為苦惱所逼
T11n0320_p0965a06║流淚，或聞深法信重流淚，或為寒風所吹流
T11n0320_p0965a07║淚。如是水界從何所來？水相乾時，復何所去？
T11n0320_p0965a08║乃至此界壞時，興大黑雲三十二重，遍覆三
T11n0320_p0965a09║千大千世界，降澍洪雨，點大如象，晝夜傾注，
T11n0320_p0965a10║相續不絕。如是時分經五十劫，其水積滿，上
T11n0320_p0965a11║至梵世。大王！此外水界從何所來？又此世界
T11n0320_p0965a12║將欲壞時，有二日出，二日出已，小河泉流悉
T11n0320_p0965a13║皆枯涸。三日出時，無熱惱池，所出四河亦皆
T11n0320_p0965a14║乾竭。四日出時，大海水減一踰繕那，或二或
T11n0320_p0965a15║三，漸次減至十踰繕那，或二十踰繕那，次第
T11n0320_p0965a16║枯竭至八十踰繕那。有餘水在，或深至一多
T11n0320_p0965a17║羅樹，或深至胸臆，或深至牛跡，乃至少水如
T11n0320_p0965a18║指面量。當爾之時，大海水中悉皆乾燥淨盡
T11n0320_p0965a19║無餘。大王！此水界相，生無所來，滅無所去，生
T11n0320_p0965a20║時本空，滅時亦空，自性空故，無有男相亦無
T11n0320_p0965a21║女相，但唯言說之所顯示。如是水界與水界
T11n0320_p0965a22║性皆不可得，唯佛正智而能了知。
T11n0320_p0965a23║「大王！云何身內火界？若此身中所有執受，溫
T11n0320_p0965a24║煖蒸熱咀嚼飲食，成熟變壞便令安和，入熱
T11n0320_p0965a25║數者名為火界。云何外火界？謂不執受溫熱
T11n0320_p0965a26║相生。若復有人於曠野中尋求火緣，或以蒿
T11n0320_p0965a27║艾，或牛糞屑，或兜羅綿，引火生已；或燒草木
T11n0320_p0965a28║山林聚落，及餘方處皆為所燒。大王！此火界
T11n0320_p0965a29║性生無所來，滅無所去，生時本空，滅時亦空，
T11n0320_p0965b01║自性空故，但唯言說之所顯示。如是火界與
T11n0320_p0965b02║火界性皆不可得，唯佛正智而能了知。
T11n0320_p0965b03║「大王！云何身內風界輕動等相？謂此內風或
T11n0320_p0965b04║時上行，或時下行，或住腹間，或脅或背，或發
T11n0320_p0965b05║癮胗，或聚成塊，或如刀裂，或如針刺，出入息
T11n0320_p0965b06║等遍滿身支。云何外風界？謂若此風從四方
T11n0320_p0965b07║來，或狂暴起，摧折樹木，墮裂山峰，若微細起，
T11n0320_p0965b08║飄舉身衣，動多羅樹，名外風界。大王！此風
T11n0320_p0965b09║界相生無所來，滅無所去，生時本空，滅時亦
T11n0320_p0965b10║空，自性空故，無有男相亦無女相，但唯言說
T11n0320_p0965b11║之所顯示。如是風界與風界性皆不可得，唯
T11n0320_p0965b12║佛正智而能了知。
T11n0320_p0965b13║「大王！云何內空界？若此身內皮肉血等顯現
T11n0320_p0965b14║增長，離質礙性。謂若眼竅耳穴面門咽喉，嚥
T11n0320_p0965b15║噉飲食所引滋味，於腸胃間通徹而出。若時
T11n0320_p0965b16║業緣引生六處，諸處生已，圍遶空界，此說名
T11n0320_p0965b17║入內空界數。然彼空界從何所來？又若方處
T11n0320_p0965b18║外所顯現，離質礙性名外空界。大王！若色變
T11n0320_p0965b19║壞一切皆空。所以者何？是虛空界本無盡故，
T11n0320_p0965b20║安靜不動，猶如涅盤，遍一切處無有障礙。大
T11n0320_p0965b21║王！譬如有人於彼高原穿鑿池井。於意云何？
T11n0320_p0965b22║是池井中所有空相，從何所來？」　王曰：「無所從
T11n0320_p0965b23║來。」　佛言：「大王！設使彼人復填以土。於意云
T11n0320_p0965b24║何？空何所去？」　王曰：「空無所去。所以者何？是
T11n0320_p0965b25║虛空界無去來故，不住男相，亦非女相。」　「大王！
T11n0320_p0965b26║外虛空界本來無動，自性離故，但唯言說之
T11n0320_p0965b27║所顯示，除佛正慧而能了知。
T11n0320_p0965b28║「大王！云何識界？謂若眼根為主，緣彼形色及
T11n0320_p0965b29║彼表色，名眼識界。若餘五根緣於自境各別
T11n0320_p0965c01║建立，名五識界。又此識界，不著於根，不住於
T11n0320_p0965c02║境，非內非外及二中間。然此識界，各各了別
T11n0320_p0965c03║彼彼境已，即便滅謝，生無所來，滅無所去。大
T11n0320_p0965c04║王！識生時空，滅時亦空，自性離故，不住男相
T11n0320_p0965c05║亦非女相，但唯言說之所顯示。如是識界與
T11n0320_p0965c06║識界性皆不可得，如佛正慧而能了知。
T11n0320_p0965c07║「大王！云何眼處？謂四大種——地界、水界、火界、風
T11n0320_p0965c08║界——所造淨色。若地界清淨，則眼處清淨；若水．
T11n0320_p0965c09║火．風界清淨，則眼處清淨。何以故？由地界清
T11n0320_p0965c10║淨眼處得生，是中無有少法可得。如是乃至
T11n0320_p0965c11║風界清淨，眼處得生，是中無有少法可得。何
T11n0320_p0965c12║以故？無主宰故，無造作故。猶如涅盤自性清
T11n0320_p0965c13║淨。大王！如是眼處各各尋求皆不可得。所以
T11n0320_p0965c14║者何？地界空故，則地界清淨，乃至風界空故，
T11n0320_p0965c15║則風界清淨。若諸法自性本空，則彼界何有
T11n0320_p0965c16║清淨？亦無忿諍。若淨若諍皆不可得，復有何
T11n0320_p0965c17║色而可見耶？當知眼處畢竟空故，自性亦空，
T11n0320_p0965c18║前際後際皆不可得，未來所造亦不可得。何
T11n0320_p0965c19║以故？自性離故。若自性無有，則無男相亦無
T11n0320_p0965c20║女相，何有愛樂？若生愛樂是魔境界，若無愛
T11n0320_p0965c21║樂是佛境界。何以故？若無愛樂，則能遠離一
T11n0320_p0965c22║切諸法。
T11n0320_p0965c23║「大王！云何耳處？謂四大種所造淨色，分別行
T11n0320_p0965c24║相，如前所說。大王！諸法解脫，決定現前，如法
T11n0320_p0965c25║界空不可施設。大王！諸根各各樂著境界，眼
T11n0320_p0965c26║緣色時而生愛樂，是故說色為眼境界。又此
T11n0320_p0965c27║眼根緣於色境，有三種相：見可愛色起於
T11n0320_p0965c28║貪想；不可愛色起於瞋想；非愛非惡而起捨
T11n0320_p0965c29║想。如是乃至意著法處為意境界，若彼意處
T11n0320_p0966a01║緣可愛色極生愛樂，為彼所牽引生貪行；不
T11n0320_p0966a02║可愛色生於瞋行；愛非愛色起於癡行。如是
T11n0320_p0966a03║聲等三種攀緣領納等相，准前應說。
T11n0320_p0966a04║「大王！諸根如幻、境界如夢，譬如有人於夢寐
T11n0320_p0966a05║中與諸婇女共相娛樂。大王！於意云何？彼夢
T11n0320_p0966a06║覺已，憶所受樂，為實有不？」　王曰：「不也！」　佛言：「大
T11n0320_p0966a07║王！是人所夢執以為實，為智者不？」　「不也！世尊！
T11n0320_p0966a08║何以故？夢中婇女畢竟非有，何況與之共相
T11n0320_p0966a09║娛樂，當知是人憶夢中境，徒自疲勞，不復可
T11n0320_p0966a10║得。」　佛言：「大王！如是，如是！愚癡眾生眼見色已，
T11n0320_p0966a11║心生愛樂，復起貪著，為彼所牽，造貪業行，身
T11n0320_p0966a12║業三種，語業四種，意業三種。最初造作剎那
T11n0320_p0966a13║滅謝，是業不依東西南北四維上下中間而
T11n0320_p0966a14║住，於死邊際命根滅時，自分業報皆悉現前，
T11n0320_p0966a15║猶如夢覺，念夢中事。大王！識為其主，業為攀
T11n0320_p0966a16║緣，二種相因初識生起，或趣地獄，或墮傍生、
T11n0320_p0966a17║琰摩羅界及阿脩羅，若人若天。初識生已，各
T11n0320_p0966a18║受其報，同分心品相續隨轉，最後識滅名為
T11n0320_p0966a19║死蘊，最初識起名為生蘊。大王！無有少法從
T11n0320_p0966a20║於此世，得至他世。所以者何？性生滅故。大王！
T11n0320_p0966a21║身識生時，無所從來，滅無所去；彼業生時，無
T11n0320_p0966a22║所從來，滅無所去；初識生時，無所從來，滅無
T11n0320_p0966a23║所去。何以故？自性離故。如是了知身識身識
T11n0320_p0966a24║空，自業自業空，初識初識空，若滅滅空，若生
T11n0320_p0966a25║生空，了知業轉無有作者亦無受者，但唯名
T11n0320_p0966a26║相分別顯示。
T11n0320_p0966a27║「大王！譬若有人於睡夢中，與諸冤對共相鬥
T11n0320_p0966a28║戰。於意云何？是人覺已，憶念夢中鬥戰等事，
T11n0320_p0966a29║為實有不？」　王曰：「不也！」　佛言：「大王！是人所夢
T11n0320_p0966b01║執以為實，為智者不？」　王曰：「不也！世尊！何以
T11n0320_p0966b02║故？夢中畢竟無有冤對，何況與之共相鬥戰？
T11n0320_p0966b03║當知是人徒自憂惱，都無有實。」　佛言：「大王！如
T11n0320_p0966b04║是，如是！愚癡異生眼見惡色，即生於惱厭離
T11n0320_p0966b05║破壞，毀呰過失，造瞋業行。身業三種，語業四
T11n0320_p0966b06║種，意業三種，最初造作，剎那滅謝，是業不依
T11n0320_p0966b07║東西南北四維上下中間而住，於死邊際命
T11n0320_p0966b08║根滅時，自分業報皆悉現前，猶如夢覺念夢
T11n0320_p0966b09║中事。大王！識為其主，業為攀緣，二種相因初
T11n0320_p0966b10║識生起，或趣地獄，或墮傍生、琰摩羅界及阿
T11n0320_p0966b11║脩羅，若人若天。初識生已各受其報，同分心
T11n0320_p0966b12║品相續隨轉，最後識滅名為死蘊，最初識起
T11n0320_p0966b13║名為生蘊。大王！無有少法從於此世得至他
T11n0320_p0966b14║世。所以者何？性生滅故。大王？身識生時無所
T11n0320_p0966b15║從來，滅無所去；彼業生時無所從來，滅無所
T11n0320_p0966b16║去；初識生時無所從來，滅無所去。何以故？自
T11n0320_p0966b17║性離故。如是了知身識身識空，自業自業空，
T11n0320_p0966b18║初識初識空，若滅滅空，若生生空，了知業轉
T11n0320_p0966b19║無有作者亦無受者，但唯名相分別顯示。
T11n0320_p0966b20║「大王！譬若有人於睡夢中為畢舍遮之所嬈
T11n0320_p0966b21║害，心生怖畏，癡迷悶絕。大王！於意云何？是人
T11n0320_p0966b22║覺已，憶念夢中為鬼所嬈，為實爾不？」　王曰：「不
T11n0320_p0966b23║也！」　佛言：「大王！是人所夢執以為實，是智者不？」
T11n0320_p0966b24║王曰：「不也！世尊！何以故？夢中畢竟無鬼所惱，
T11n0320_p0966b25║何更說有癡迷悶絕？當知是人徒自疲勞，都
T11n0320_p0966b26║無有實。」　佛言：「大王！如是，如是！愚夫異生眼見
T11n0320_p0966b27║是色，迷惑不了，造癡業行。身業三種，語業四
T11n0320_p0966b28║種，意業三種，最初造作，剎那滅謝，是業滅已，
T11n0320_p0966b29║不依東方南西北方四維上下中間而住，最
T11n0320_p0966c01║後邊際命根滅時，自分業報皆悉現前，猶如
T11n0320_p0966c02║夢覺念夢中事。大王！識為其主，業為攀緣，二
T11n0320_p0966c03║種相因，初識生起，或趣地獄，或墮傍生、琰摩
T11n0320_p0966c04║羅界及阿脩羅，若人若天。初識生已各受其
T11n0320_p0966c05║報，同分心品相續隨轉，最後識滅名為死蘊，
T11n0320_p0966c06║最初識起名為生蘊。大王！無有少法從於此
T11n0320_p0966c07║世得至他世。所以者何？性生滅故。大王！身識
T11n0320_p0966c08║生時無所從來，滅無所去；彼業生時，無所從
T11n0320_p0966c09║來，滅無所去；初識生時無所從來，滅無所去。
T11n0320_p0966c10║何以故？自性離故。如是了知身識身識空，自
T11n0320_p0966c11║業自業空，初識初識空，若滅滅空，若生生空。
T11n0320_p0966c12║了知業轉無有作者，亦無受者，但唯名相分
T11n0320_p0966c13║別顯示。
T11n0320_p0966c14║「大王！當知諸根如幻境界如夢，一切諸法皆
T11n0320_p0966c15║悉空寂，此名空解脫門；空無空相，名無相解
T11n0320_p0966c16║脫門；若無有相即無願求，名無願解脫門。如
T11n0320_p0966c17║是三法與空共行，涅盤先道，當如是學。」
T11n0320_p0966c18║父子合集經卷第十六