【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
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T11n0320_p0949b21║父子合集經卷第十一
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T11n0320_p0949b23║　　　　西天譯經三藏朝散大夫
T11n0320_p0949b24║　　　　試鴻臚卿宣梵大師賜紫
T11n0320_p0949b25║　　　　沙門臣日稱等奉　詔譯
T11n0320_p0949b26║　　遍淨天授記品第二十二
T11n0320_p0949b27║爾時會中，有十二那由他遍淨天子，見諸阿
T11n0320_p0949b28║脩羅王乃至光音天等，於世尊所設諸供養，
T11n0320_p0949b29║復聞如來與授佛記，心生歡喜，得未曾有。此
T11n0320_p0949c01║諸天子，已於過去無量佛所植眾德本，入解
T11n0320_p0949c02║正法，充足法財，有大神力，自在無礙，從座而
T11n0320_p0949c03║起，頭面禮足，白言：「世尊！有三摩地，名超諸法
T11n0320_p0949c04║樂，若菩薩摩訶薩，獲證如是妙三摩地，所作
T11n0320_p0949c05║事業離諸攀緣，得最上樂，不生苦受，無一因
T11n0320_p0949c06║緣，而非樂想。假使入於諸地獄中，種種苦具，
T11n0320_p0949c07║治罰逼迫；由是菩薩三摩地力，一切苦惱悉
T11n0320_p0949c08║為快樂。如彼世間諸有情類，造作諸惡、不律
T11n0320_p0949c09║儀事，劫奪他財，王法所戮，或截耳鼻，或斷手
T11n0320_p0949c10║足，或杖捶打，或繩繫縛，為諸獄卒禁閉囹圄，
T11n0320_p0949c11║雖受楚毒，心無追悔，為貪所蔽，翻如樂想。又
T11n0320_p0949c12║諸有情，傭力自濟，艱辛求索，以苦為樂，謂裁
T11n0320_p0949c13║衣者、造蠟炬者、壓蔗漿者、作伎樂者，造飲食
T11n0320_p0949c14║者，供象酒者，或然酥燈及油燈者。如是等輩
T11n0320_p0949c15║種種所作，或不如法，或復遲惰，為彼主者呵
T11n0320_p0949c16║罵驅遣，受諸陵辱，皆如樂想。又如世間諸俳
T11n0320_p0949c17║優者，令他喜悅，易己形狀，作鵂鶹面，或師子
T11n0320_p0949c18║面，或打或縛，翻為樂想。何以故？以彼眾生作
T11n0320_p0949c19║業決定，為貪所使，心無悔故。菩薩摩訶薩亦
T11n0320_p0949c20║復如是：為利有情，能於生死長夜之中，修習
T11n0320_p0949c21║種種難行苦行，志求阿耨多羅三藐三菩提，
T11n0320_p0949c22║乃至救濟饑渴眾生，噉己血肉，常生樂想。或
T11n0320_p0949c23║於菩薩惡罵捶縛，及斷命根，雖受苦惱皆生
T11n0320_p0949c24║樂想。如是具足廣大願力，能與眾生種種快
T11n0320_p0949c25║樂，長時修作無有間斷，則能獲得彼三摩地，
T11n0320_p0949c26║不為惡魔之所動亂，復能破壞一切魔業，當
T11n0320_p0949c27║得如是五種自在。何等為五？一者、壽命自在，
T11n0320_p0949c28║二者、所生自在，三者、業報自在，四者、尋伺自
T11n0320_p0949c29║在，五者、受用自在。彼菩薩若求一生成等正
T11n0320_p0950a01║覺，由得如是妙三摩地，即能如意滿菩提願。
T11n0320_p0950a02║若不速求無上菩提，則能久住無量無數阿
T11n0320_p0950a03║僧祇劫，利樂有情，嚴淨佛土。何以故？由彼菩
T11n0320_p0950a04║薩從初發心，普為攝受一切有情，不怖惡道，
T11n0320_p0950a05║於彼受生，皆令習學諸菩薩行，善巧方便通
T11n0320_p0950a06║達諸法，成熟般若波羅蜜多；是為善住菩薩
T11n0320_p0950a07║乘者。世尊！若菩薩樂修如是三摩地者，當知
T11n0320_p0950a08║是人，皆是如來威神功德之所加持，則能決
T11n0320_p0950a09║定入解諸法自性本空，無有疑惑。」　時遍淨天
T11n0320_p0950a10║子作是說已，合掌作禮，以偈讚佛：
T11n0320_p0950a11║「我等遍淨諸天子，　　於佛正法能了知，
T11n0320_p0950a12║　頭頂禮敬調御師，　　諸根寂靜無所畏。
T11n0320_p0950a13║　如來以大智慧力，　　悉能破壞諸魔軍，
T11n0320_p0950a14║　歸依最上牟尼尊，　　引導群萌登彼岸。
T11n0320_p0950a15║　諸法自性無所有，　　亦復畢竟無所住，
T11n0320_p0950a16║　妄想攀緣悉了知，　　猶如幻師明幻事。
T11n0320_p0950a17║　如是六趣諸眾生，　　皆從虛妄因緣有，
T11n0320_p0950a18║　谷響求之自性無，　　如來證法亦同彼。
T11n0320_p0950a19║　人中最上釋師子，　　觀諸妄法悉皆空，
T11n0320_p0950a20║　彼無我相亦無人，　　及與眾生壽者想。
T11n0320_p0950a21║　如來大慈無與等，　　為度愚夫出世間，
T11n0320_p0950a22║　演實相法妙難思，　　一切無能測量者。
T11n0320_p0950a23║　佛觀眾生界平等，　　常起清淨無緣慈，
T11n0320_p0950a24║　故能憐愍諸世間，　　畢竟不見眾生相。
T11n0320_p0950a25║　我今於佛智慧海，　　心無垢染離諸疑，
T11n0320_p0950a26║　清淨慈門利有情，　　堪受諸天廣供養。
T11n0320_p0950a27║　如來最勝天中天，　　常於眾生起慈護，
T11n0320_p0950a28║　而於十方世界中，　　求其苦性不可得。
T11n0320_p0950a29║　既無眾生亦無苦，　　是故如來無所緣，
T11n0320_p0950b01║　已能除遣諸憂疑，　　獲證真常寂靜樂。
T11n0320_p0950b02║　佛於諸趣不見苦，　　亦無所證大菩提，
T11n0320_p0950b03║　以此愍念於有情，　　皆令棄背生死縛。
T11n0320_p0950b04║　無苦無救無眾生，　　亦無菩提而可得，
T11n0320_p0950b05║　佛知法性本如然，　　故我於佛伸妙供。
T11n0320_p0950b06║　如來出現於世間，　　以四無量利含識，
T11n0320_p0950b07║　不見慈悲喜捨心，　　亦不見有眾生相，
T11n0320_p0950b08║　不見行於放逸者，　　亦復不見修聖道，
T11n0320_p0950b09║　知佛如是方便門，　　故我於佛興供養。
T11n0320_p0950b10║　牟尼常說四念處，　　觀身畢竟不可得，
T11n0320_p0950b11║　我於佛教如是知，　　今得供養救世者。
T11n0320_p0950b12║　佛說觀受不可得，　　以受無有真實性，
T11n0320_p0950b13║　乃至受者亦復然，　　故我於佛興供養。
T11n0320_p0950b14║　佛說觀心及觀法，　　二相求之不可得，
T11n0320_p0950b15║　亦不見有所修念，　　及以安住念處者。
T11n0320_p0950b16║　我今不見有諸法，　　亦復不見修法者，
T11n0320_p0950b17║　佛以念處度眾生，　　彼念自性常空寂。
T11n0320_p0950b18║　復說念與法和合，　　欲求解脫應修習，
T11n0320_p0950b19║　我於佛教如是知，　　今得供養一切智。
T11n0320_p0950b20║　念處一尚不可得，　　況復說有二三四，
T11n0320_p0950b21║　是故我今達佛意，　　畢竟無受苦樂者。
T11n0320_p0950b22║　如來常說四正勤，　　有諸比丘專修習，
T11n0320_p0950b23║　斯則能為解脫因，　　得越輪迴生死海。
T11n0320_p0950b24║　如是無解亦無縛，　　無佛無法及菩提，
T11n0320_p0950b25║　而復不壞其假名，　　故我於佛伸敬禮。
T11n0320_p0950b26║　佛說如意四神足，　　最上殊勝安隱樂，
T11n0320_p0950b27║　諸根寂靜解脫人，　　修此能得涅盤道。
T11n0320_p0950b28║　又彼如意及神足，　　諦觀彼體不可見，
T11n0320_p0950b29║　非動非靜非無作，　　如是顯現難思議。
T11n0320_p0950c01║　今此眾會諸天子，　　而不見有眾生想，
T11n0320_p0950c02║　我於佛教正了知，　　皆能遠離諸疑惑。
T11n0320_p0950c03║　此為最上法供養，　　唯佛堪任受此供，
T11n0320_p0950c04║　如來妙智無等倫，　　故我一心生讚歎。
T11n0320_p0950c05║　又復牟尼說五根，　　此法能得菩提道，
T11n0320_p0950c06║　出生福智二資糧，　　善觀察者除放逸。
T11n0320_p0950c07║　所謂信進念定慧，　　不見能修及所得，
T11n0320_p0950c08║　我於佛法無有疑，　　是故今當興供養。
T11n0320_p0950c09║　如來宣說五種力，　　能除邪見心諂曲，
T11n0320_p0950c10║　息諸煩惱破諸魔，　　趣向無為寂靜道。
T11n0320_p0950c11║　如是諸力無能屈，　　無有所縛及縛者，
T11n0320_p0950c12║　我於佛法離諸疑，　　今當供養調御士。
T11n0320_p0950c13║　大仙開示七覺分，　　最上清淨菩提道，
T11n0320_p0950c14║　善修習者諸有情，　　得證真常安隱處。
T11n0320_p0950c15║　牟尼復說八聖道，　　成熟眾生諸善根，
T11n0320_p0950c16║　常修聖智現其前，　　能盡苦際諸纏縛。
T11n0320_p0950c17║　如是聖智及諸惑，　　畢竟清淨無有餘，
T11n0320_p0950c18║　諸天於此得無疑，　　故我供養人中聖。
T11n0320_p0950c19║　於奢摩他善修習，　　毘缽舍那亦復然，
T11n0320_p0950c20║　如來曠劫悉圓成，　　能斷諸惑及習氣。
T11n0320_p0950c21║　如是相應因與果，　　及觀察者悉皆空，
T11n0320_p0950c22║　諸天於此得無疑，　　故我供養牟尼主。
T11n0320_p0950c23║　說不淨觀除貪欲，　　慈心對治彼瞋恚，
T11n0320_p0950c24║　以其智慧遣愚癡，　　為利眾生佛所說。
T11n0320_p0950c25║　彼皆無作無罪相，　　是故不垢亦不淨，
T11n0320_p0950c26║　諸天於此得無疑，　　由此供養無上士。
T11n0320_p0950c27║　又復佛說十不善，　　殺盜婬妄及兩舌，
T11n0320_p0950c28║　惡言綺語貪恚癡，　　此等名為十業道。
T11n0320_p0950c29║　眾生非有亦無殺，　　餘九過惡理同然，
T11n0320_p0951a01║　無善惡相無對治，　　以彼罪性本空寂。
T11n0320_p0951a02║　此義非無佛正教，　　然其不壞法體性。
T11n0320_p0951a03║　如是牟尼最上法，　　宣揚引導諸群迷，
T11n0320_p0951a04║　如理作意正思惟。　　是名最上真佛子。」
T11n0320_p0951a05║爾時遍淨諸天子說是偈已，咸各默然，住在
T11n0320_p0951a06║一面。時佛世尊，知諸天子心之所念，希授佛
T11n0320_p0951a07║記，口中忽放清淨光明。尊者馬勝見是事已，
T11n0320_p0951a08║合掌向佛，以偈問曰：
T11n0320_p0951a09║「善哉調御大聖主，　　為利群生出於世，
T11n0320_p0951a10║　甚深智慧妙難思，　　而能化伏諸天眾。
T11n0320_p0951a11║　窮盡諸法救世者，　　現斯瑞相非無因，
T11n0320_p0951a12║　能與眾生作導師，　　唯冀能仁為演說。
T11n0320_p0951a13║　此諸遍淨天子眾，　　合掌稱讚甚希有，
T11n0320_p0951a14║　瞻仰如來功德山，　　聞已一心而頂受。
T11n0320_p0951a15║　佛為最上天人師，　　了達諸法無罣礙，
T11n0320_p0951a16║　當願憐念諸眾生，　　說此放光神變事。
T11n0320_p0951a17║　何人於此生淨心，　　解於微妙甘露句，
T11n0320_p0951a18║　彼於十方世界中，　　當得圓明一切智？
T11n0320_p0951a19║　誰於未來佛剎土，　　饒益攝受諸群迷，
T11n0320_p0951a20║　善宣無上妙法輪，　　降伏魔軍及異論？
T11n0320_p0951a21║　是諸天子於佛教，　　深入義味心決定，
T11n0320_p0951a22║　唯願如來震法音，　　使諸時會除疑網。
T11n0320_p0951a23║　百福莊嚴無上士，　　慈心普覆於世間，
T11n0320_p0951a24║　八種功德梵音聲，　　咸願聞持佛教敕。
T11n0320_p0951a25║　若有眾生於佛所，　　樂聞正法勤修習，
T11n0320_p0951a26║　堅固不退菩提心，　　漸能成就一切智。
T11n0320_p0951a27║　如來善說微妙法，　　能盡有情生死苦，
T11n0320_p0951a28║　佛子淨心當奉持，　　則令佛種永不斷。」
T11n0320_p0951a29║爾時世尊為馬勝比丘說伽佗曰：
T11n0320_p0951b01║「馬勝善問放光事，　　我為利樂諸天人，
T11n0320_p0951b02║　汝所得福叵思量，　　比喻說之尚無盡。
T11n0320_p0951b03║　善哉尊者應其機，　　一切大眾心忻悅，
T11n0320_p0951b04║　此等遍淨諸天人，　　於我法中得解脫。
T11n0320_p0951b05║　往昔曾供於諸佛，　　其數千億那由他，
T11n0320_p0951b06║　達諸法性無有疑，　　各於彼佛問斯義。
T11n0320_p0951b07║　彼由往昔因緣故，　　以妙伽佗讚於佛，
T11n0320_p0951b08║　此生復以清淨心，　　稱揚賢劫諸善逝。
T11n0320_p0951b09║　後於優曇缽羅劫，　　成佛號曰那羅延，
T11n0320_p0951b10║　教化那由他眾生，　　悉證無為寂靜樂。
T11n0320_p0951b11║　同一劫中出於世，　　皆名法幢正等覺，
T11n0320_p0951b12║　化度眾生數同等，　　次第皆當成佛道。
T11n0320_p0951b13║　是諸如來化緣畢，　　分布遺形諸舍利，
T11n0320_p0951b14║　建立無量窣堵波，　　猶若散花嚴佛剎。
T11n0320_p0951b15║　如是所有眾生類，　　各於舍利興供養，
T11n0320_p0951b16║　咸登寂靜甘露門，　　一切如來所稱歎。
T11n0320_p0951b17║　若有稱彼佛名號，　　發生淨信歡喜心，
T11n0320_p0951b18║　當知由是善因緣，　　得值當來彌勒佛。
T11n0320_p0951b19║　彼得慈尊攝受故，　　勤加精進斷諸結，
T11n0320_p0951b20║　樂修寂靜奢摩他，　　漸次得成無學果。
T11n0320_p0951b21║　從一佛剎至佛剎，　　供養親近無疲懈，
T11n0320_p0951b22║　於諸天人大眾中，　　稱揚最上佛功德。
T11n0320_p0951b23║　今此遍淨諸天子，　　皆具威德大名聞，
T11n0320_p0951b24║　深達佛智不思議，　　各各頂禮如來足。」
T11n0320_p0951b25║　　父子合集經廣果天授記品第二十三
T11n0320_p0951b26║爾時會中，有八俱胝廣果天子，見諸阿修羅
T11n0320_p0951b27║王乃至遍淨天等，於世尊所，種種施設作諸
T11n0320_p0951b28║供養，奉上如來。復聞與授成佛之記，心大歡
T11n0320_p0951b29║喜，得未曾有。是諸天子即作是念：「如來所說
T11n0320_p0951c01║一切諸法，於三際中求不可得，一切諸根皆
T11n0320_p0951c02║不可說，若能入解彼法界者，則能通達一切
T11n0320_p0951c03║諸法。若能了知一切諸法，則能證得四如實
T11n0320_p0951c04║諦，所謂苦諦集諦滅諦道諦，如世尊說，一切
T11n0320_p0951c05║諸法皆悉空寂，無我、無人、無眾生、無壽者、無
T11n0320_p0951c06║想、無作。我等天子，於此法中心得決了，不生
T11n0320_p0951c07║疑惑。世尊！以諸眾生本寂靜故，則無有苦；當
T11n0320_p0951c08║如是知。所以者何？眾生無故，苦諦亦無。以無
T11n0320_p0951c09║苦故，集諦亦無。何以故？若無是因，則無其果。
T11n0320_p0951c10║世尊！以無集故，滅諦亦無。何以故？若無集諦，
T11n0320_p0951c11║則無斷集。以無滅故，道諦亦無。何以故？無有
T11n0320_p0951c12║是道，不斷集者。世尊！彼煩惱業不可得故，斷
T11n0320_p0951c13║煩惱滅亦不可得。以滅不可得故，道亦不可
T11n0320_p0951c14║得，未有是道，無其果者。此四聖諦，但是分別
T11n0320_p0951c15║假施設有。以非有故，不可說為過現未來。何
T11n0320_p0951c16║以故？過去已滅，現在不住，未來未至。於三際
T11n0320_p0951c17║中，皆不可得。依世俗諦，有種種相；若三際非
T11n0320_p0951c18║有，彼則無生亦非有滅，無想、無作、無施、無受、
T11n0320_p0951c19║無說、無聽，無所說法，無了悟者，以彼三世未
T11n0320_p0951c20║曾有故。若法若空，皆不可說，眾生顛倒不能
T11n0320_p0951c21║入解，無因無緣，無名無相，無所詮表，無所趣
T11n0320_p0951c22║向，自性離故皆不可得。彼不可得亦不可得，
T11n0320_p0951c23║何以故？以眾生界本非有故，若彼彼法皆不
T11n0320_p0951c24║可得，則無染淨，無作無證，無凡夫地，無聲聞
T11n0320_p0951c25║地，無緣覺地，無菩薩地，無如來地，非地非
T11n0320_p0951c26║無地，此即真如寂靜無相。若說有表、有為限
T11n0320_p0951c27║量，名如來者；依世俗說，非勝義中有如來也。
T11n0320_p0951c28║何以故？法無得故。若彼如來廣大宣說色界
T11n0320_p0951c29║乃至識界，如是意界乃至法界。若無法界，無
T11n0320_p0952a01║所依止，亦無詮表，無四諦、無五根、無緣生等。
T11n0320_p0952a02║世尊！彼一切法隨其所在，安布建立種種名
T11n0320_p0952a03║字，然不壞彼法界體性。世尊！如彼地界，隨其
T11n0320_p0952a04║方處建立名字，亦不壞彼地界本性。如是水
T11n0320_p0952a05║界、火界、風界、空界，立異名字亦復如是。世尊！
T11n0320_p0952a06║又若證入彼法界者，即能入解二十二根，所
T11n0320_p0952a07║謂眼根、耳根、鼻根、舌根、身根、女根、男根、命根、
T11n0320_p0952a08║苦根、樂根、憂根、喜根、捨根、意根、信根、精進根、
T11n0320_p0952a09║念根、定根、慧根，未知、當知根、已知根、具知根。
T11n0320_p0952a10║世尊！若眼、眼體不可得，若根、根體亦不可
T11n0320_p0952a11║得。何以故？眼離自性不可見故，若法自性不
T11n0320_p0952a12║有，彼即非物，以非物故，即不可作，若不可作，
T11n0320_p0952a13║彼即不生。若不生者，即是不滅，以不生不滅
T11n0320_p0952a14║故，不可說為過現未來。於三世中無生滅者，
T11n0320_p0952a15║彼即非眼，亦非眼根；何有作用世俗詮表？世
T11n0320_p0952a16║尊！譬如空拳中無有物，但誑愚童，唯假名爾。
T11n0320_p0952a17║勝義諦中，以至空拳，所立名字，亦不可得。如
T11n0320_p0952a18║是乃至眼及眼根，於勝義中，亦復非有。
T11n0320_p0952a19║父子合集經卷第十一