【經文資訊】大正新脩大藏經 第十一冊 No. 318《文殊師利佛土嚴淨經》
【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2007/12/09
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# Taisho Tripitaka Vol. 11, No. 318 文殊師利佛土嚴淨經
# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2007/12/09
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T11n0318_p0890c02║
T11n0318_p0890c03║
T11n0318_p0890c04║　　No. 318 [Nos. 310(15), 319]
T11n0318_p0890c05║文殊師利佛土嚴淨經卷上
T11n0318_p0890c06║
T11n0318_p0890c07║　　　　西晉月氏國三藏竺法護譯
T11n0318_p0890c08║聞如是：　一時佛遊王舍城靈鷲山，與大比丘
T11n0318_p0890c09║十萬眾俱；及諸菩薩八萬四千，皆不退轉無
T11n0318_p0890c10║所從生，逮得權慧神通無極，隨時而化救濟
T11n0318_p0890c11║三界，其名曰：文殊師利、光世音、大勢至諸菩
T11n0318_p0890c12║薩等咸來雲集。七十二億諸天子俱，皆志大
T11n0318_p0890c13║乘；四天王、帝釋、梵天王，各與四萬二千諸釋
T11n0318_p0890c14║梵俱，悉慕大道；四方阿須倫王，難頭和難龍
T11n0318_p0890c15║王、和倫龍王、娑竭龍王、摩那私龍王、持地
T11n0318_p0890c16║龍王、阿耨達龍王、山積龍王、降魔龍王、上月
T11n0318_p0890c17║龍王，如是龍王，各從其民六萬二千；金比
T11n0318_p0890c18║鬼神、曠野鬼神、妙毛鬼神、普等鬼神、善普
T11n0318_p0890c19║鬼神、善財鬼神、普像鬼神、無諍鬼神，是諸鬼
T11n0318_p0890c20║王，各與等類百千眾俱來詣佛所。皆各稽首，
T11n0318_p0890c21║以次就位，悉都專精志願經道、飢虛於法，身
T11n0318_p0890c22║口意并加敬歸佛，靖心而聽。
T11n0318_p0890c23║爾時國王、太子、大臣、百官、長者、居士、民眾大
T11n0318_p0890c24║小、天龍鬼王，咸共供養，隨其所安。時佛明旦
T11n0318_p0890c25║著衣持缽與大眾俱，天龍鬼王侍從左右上
T11n0318_p0890c26║虛空中，四種蓮華紛紛如雨，百千伎樂不鼓
T11n0318_p0890c27║自鳴，皆作釋梵雅頌八聲，詣阿闍貰就王
T11n0318_p0890c28║之請。佛顯神足光照十方，七寶蓮華隨跡處
T11n0318_p0890c29║生。有化菩薩皆坐其上，光像分明不可稱
T11n0318_p0891a01║紀，遶城七匝而歎頌曰：
T11n0318_p0891a02║「其導師至神，　　所愍哀無量，
T11n0318_p0891a03║　方便護眾生，　　消病愈諸瘡。
T11n0318_p0891a04║　能仁無所著，　　心寂善調和，
T11n0318_p0891a05║　彼吼護世明，　　今日欲入城。
T11n0318_p0891a06║　其意已解脫，　　度生老病死，
T11n0318_p0891a07║　諸天眾集會，　　各懷欣樂志，
T11n0318_p0891a08║　其心甚堅強，　　降魔并官屬，
T11n0318_p0891a09║　釋師子至聖，　　尊導已來到。
T11n0318_p0891a10║　壞世眾不消，　　至真音難致，
T11n0318_p0891a11║　甚猛能制御，　　行道億千劫。
T11n0318_p0891a12║　意抱大慈愍，　　普護於一切，
T11n0318_p0891a13║　今日真正覺，　　當入王舍城。
T11n0318_p0891a14║　本所行布施，　　難量無涯底，
T11n0318_p0891a15║　衣食眾寶乘，　　無復有計限。
T11n0318_p0891a16║　惠所愛男女，　　妻室及國界，
T11n0318_p0891a17║　今彼釋師子，　　欲入國王宮。
T11n0318_p0891a18║　宿世施手足，　　頭目及耳鼻，
T11n0318_p0891a19║　普惠無所逆，　　不貪吝重珍，
T11n0318_p0891a20║　總攝眾功勳，　　施一切所有，
T11n0318_p0891a21║　尊人以是故，　　得入一切智。
T11n0318_p0891a22║　常以勤修學，　　布施至戒慧，
T11n0318_p0891a23║　護戒無缺漏，　　故曰真丈夫。
T11n0318_p0891a24║　逮戒照忍辱，　　持功勳無量，
T11n0318_p0891a25║　彼寂然心定，　　今日當入城。
T11n0318_p0891a26║　於百千億劫，　　行精進解脫，
T11n0318_p0891a27║　哀傷眾生故，　　心未曾懈倦，
T11n0318_p0891a28║　一心不可撿，　　已度於彼岸，
T11n0318_p0891a29║　音聲越梵天，　　今日欲入城。
T11n0318_p0891b01║　其聖明道慧，　　無限不可量，
T11n0318_p0891b02║　不可得邊涯，　　假喻如虛空。
T11n0318_p0891b03║　人中寶如是，　　智德不可盡，
T11n0318_p0891b04║　緣從達眾行，　　嚴淨至尊惠。
T11n0318_p0891b05║　因坐佛樹下，　　降魔及官屬，
T11n0318_p0891b06║　逮無退道明，　　永安無憂慼。
T11n0318_p0891b07║　道聖轉法輪，　　所度不可極，
T11n0318_p0891b08║　今日釋師子，　　欲入王舍城。
T11n0318_p0891b09║　若有發道意，　　我當得成佛，
T11n0318_p0891b10║　處世逮究竟，　　諸相三十二。
T11n0318_p0891b11║　常興意無量，　　至誠發道心，
T11n0318_p0891b12║　輒歸於最勝，　　供養人中聖。
T11n0318_p0891b13║　欲斷婬怒癡，　　消眾塵勞穢，
T11n0318_p0891b14║　志降伏一切，　　無益瑕疵難，
T11n0318_p0891b15║　便宜速行詣，　　釋師子聖尊，
T11n0318_p0891b16║　奉貢眾好養，　　恪心不可限。
T11n0318_p0891b17║　若欲生天上，　　天帝釋梵王，
T11n0318_p0891b18║　百千億諸天，　　所知見宗仰，
T11n0318_p0891b19║　常遭值安樂，　　在天不失時，
T11n0318_p0891b20║　當詣釋師子，　　所宣辭至真。
T11n0318_p0891b21║　其欲慕聖帝，　　王於四方城，
T11n0318_p0891b22║　自然致七寶，　　令我逮尊貴，
T11n0318_p0891b23║　千子諸德具，　　殊桀甚勇猛，
T11n0318_p0891b24║　常勤奉事歸，　　至真大尊人。
T11n0318_p0891b25║　若好尊者位，　　長者積財寶，
T11n0318_p0891b26║　其生業廣大，　　常遊得自在，
T11n0318_p0891b27║　眷屬悉豪貴，　　端正顏殊好，
T11n0318_p0891b28║　當詣釋師子，　　名好物供尊。
T11n0318_p0891b29║　其有已解脫，　　方應求度者，
T11n0318_p0891c01║　咸當諦聽受，　　大聖說寂寞，
T11n0318_p0891c02║　以聞甘露句，　　寂然無憂患，
T11n0318_p0891c03║　人中之尊導，　　音聲甚難值。」
T11n0318_p0891c04║於時王舍城中無央數眾，聞此歎頌勸訓之
T11n0318_p0891c05║音，莫不欣悅皆發道心，各齎眾華諸雜妙香，
T11n0318_p0891c06║幢幡寶蓋伎樂百千，出城迎佛，稽首足下退
T11n0318_p0891c07║從佛後。世尊入城足蹈門閫，地則尋時六反
T11n0318_p0891c08║震動，箜篌樂器不鼓自鳴，婦女珠環相[改-己+亭]作
T11n0318_p0891c09║聲，天雨華香其下紛紛，盲視聾聽、啞言跛行、
T11n0318_p0891c10║病愈狂正、拘躄得伸，諸被毒螫毒螫不行，裸
T11n0318_p0891c11║者得衣貧者得財，飛鳥走獸相和悲鳴。當爾
T11n0318_p0891c12║之時，眾生慈心無婬怒癡，滅除貢高猜恚恨
T11n0318_p0891c13║疑，和悅相向如父如母，如兄如弟如身如子，
T11n0318_p0891c14║各各欣喜而歎頌曰：
T11n0318_p0891c15║「人中之上如月盛滿，
T11n0318_p0891c16║　為正導師丈夫師子。
T11n0318_p0891c17║　世尊入城利益眾生，
T11n0318_p0891c18║　普安一切盲聾視聽，
T11n0318_p0891c19║　飢飽寒溫亂者得定，
T11n0318_p0891c20║　貧者得富狂邪得正。
T11n0318_p0891c21║　諸天在上散雨華香，
T11n0318_p0891c22║　作眾伎樂以為供養。
T11n0318_p0891c23║　眾生慈心無三毒名，
T11n0318_p0891c24║　下心悅意除憍慢情，
T11n0318_p0891c25║　如父如母如弟如兄，
T11n0318_p0891c26║　如身如子心同意并。
T11n0318_p0891c27║　世尊法澤等潤十方，
T11n0318_p0891c28║　天人群類解無希望，
T11n0318_p0891c29║　功勳如是所現難量，
T11n0318_p0892a01║　十方威德班宣三藏。」
T11n0318_p0892a02║於時城中，有貴姓子名棄惡，遙睹世尊行步
T11n0318_p0892a03║正齊，容儀端正威神光曜，諸根寂定恬淡玄
T11n0318_p0892a04║默，和雅其性如水澄渟，中表清淨猶猛師子
T11n0318_p0892a05║獸中之王，如日初出照于朝陽，譬月盛滿眾
T11n0318_p0892a06║星中明，佛在大眾巍巍堂堂，相好昉著汪汪
T11n0318_p0892a07║洋洋，心懷欣悅敬進迎佛，稽首足下右遶三
T11n0318_p0892a08║匝，叉手自歸長跪白佛：「願聞菩薩為行幾法，
T11n0318_p0892a09║疾逮正真為最正覺，從心輒成嚴淨佛國？唯
T11n0318_p0892a10║垂愍哀分別具說。」　佛言：「善哉！棄惡菩薩！乃問
T11n0318_p0892a11║如來嚴淨之德，是諸菩薩眾行殊特。諦聽！諦
T11n0318_p0892a12║受！善思儀則。」　棄惡菩薩一切眾會，莫不喜踊
T11n0318_p0892a13║一心恭肅，皆前禮佛受教而聽。　佛言：「菩薩
T11n0318_p0892a14║有一法行，疾成正真為最正覺，從心輒成嚴
T11n0318_p0892a15║淨佛國。何謂為一？心常哀愍濟度眾生，興發
T11n0318_p0892a16║至真仁和道心。何謂至真仁和道心？曰，以發
T11n0318_p0892a17║道心不行諸法。何所不行？曰，不行三垢家業
T11n0318_p0892a18║諸利，志存出家不猗眾養，從心本願常崇斯
T11n0318_p0892a19║法。何謂出家所崇法行？曰，修正真行奉一切
T11n0318_p0892a20║法。何謂正真一切之法？曰，分別曉了陰種諸
T11n0318_p0892a21║入。何謂陰種？何所曉了？曰，有為無為法皆是
T11n0318_p0892a22║五陰，解陰如幻所著，名為知陰本空，是謂
T11n0318_p0892a23║曉了幻法本寂。從對而有剖判，本末不見，有
T11n0318_p0892a24║二不見，無念亦無望想，此乃專修奉行出
T11n0318_p0892a25║家，成菩薩行不捨眾生。所以者何？能自調已
T11n0318_p0892a26║暢達諸法，爾乃習辯為諸法眾生，不得眾
T11n0318_p0892a27║生亦無諸法。」　佛言：「族姓子！是為菩薩一法之
T11n0318_p0892a28║行，疾逮正真為最正覺，從心輒成嚴淨佛國。」
T11n0318_p0892a29║棄惡菩薩聞佛所說欣悅踊躍，即便逮得不
T11n0318_p0892b01║起法忍，身昇虛空去地七仞。彼時眾中睹斯
T11n0318_p0892b02║變化，有二千人發無上正真道意，萬四千天
T11n0318_p0892b03║人遠塵離垢諸法眼淨。　時佛因笑，無數光色
T11n0318_p0892b04║從其口出，照於十方無量世界，還遶佛三匝
T11n0318_p0892b05║從頂上入。賢者阿難即從坐起，偏袒右肩長
T11n0318_p0892b06║跪叉手，以偈讚佛：
T11n0318_p0892b07║「遊於諸法度無極，　　最勝至真導以力，
T11n0318_p0892b08║　皆了眾生化上智，　　唯願宣現是笑義。
T11n0318_p0892b09║　十力已達往過世，　　愍哀亦暢將來業，
T11n0318_p0892b10║　悉明現在十方事，　　今用何故顯笑意？
T11n0318_p0892b11║　解於眾生之所行，　　今如師子睹諸心，
T11n0318_p0892b12║　其智慧明無等侶，　　唯宣眾人調法御。
T11n0318_p0892b13║　諸天億垓普來集，　　咸共叉手禮至聖，
T11n0318_p0892b14║　願演第一妙光音，　　無數眾會觀法器。
T11n0318_p0892b15║「其慧度無極，　　世俗無疇匹，
T11n0318_p0892b16║　皆知一切人，　　善惡行所趣。
T11n0318_p0892b17║　至仁今所笑，　　願為分別義，
T11n0318_p0892b18║　當決眾疑網，　　普宣最尊法。
T11n0318_p0892b19║　今諸會大眾，　　巨億百千載，
T11n0318_p0892b20║　以法故雲集，　　諸比丘默然。
T11n0318_p0892b21║　加敬修供養，　　百千伎樂音，
T11n0318_p0892b22║　奉行靖心聽，　　唯願決眾疑。」
T11n0318_p0892b23║佛告阿難：「汝乃見此棄惡菩薩住空中不？」　對
T11n0318_p0892b24║曰：「已見。」　佛言：「阿難！是棄惡菩薩，卻後六百二
T11n0318_p0892b25║十萬劫當成為佛，號曰寂化音如來．至真．等
T11n0318_p0892b26║正覺．明行成為．善逝．世間解．無上士．道法御．
T11n0318_p0892b27║天人師，為佛．世尊，世界名安隱，劫名離音。
T11n0318_p0892b28║其國比如阿[門@(人/(人*人))]如來妙樂世界，功勳嚴淨等
T11n0318_p0892b29║無有異。」　佛歎是已，乃便詣王阿闍世宮，王及
T11n0318_p0892c01║夫人、太子、百官，華香伎樂歡喜迎佛，稽首足
T11n0318_p0892c02║下退在佛後。佛入就座，菩薩聖眾，各以次第
T11n0318_p0892c03║坐如常位。王睹坐定寂靖無聲，與后、太子手
T11n0318_p0892c04║自斟酌百種供膳；食皆飽訖，行澡水畢，兼施
T11n0318_p0892c05║琦寶好衣貢佛，別取小床在佛前坐，專心叉
T11n0318_p0892c06║手聽受道教，欲化中宮及來會者。　爾時王阿
T11n0318_p0892c07║闍世，長跪白佛：「唯然！世尊！瞋恨厭嫉從何
T11n0318_p0892c08║所生？其愚無明從何所來？慧何所滅？」　佛告王
T11n0318_p0892c09║曰：「從其吾我生瞋恨厭嫉，住於自大則生其
T11n0318_p0892c10║愚，不別正諦是曰無明；見正從諦斯則為慧，
T11n0318_p0892c11║慧除眾惡如明消冥，見正從諦亦復如是。」　王
T11n0318_p0892c12║重啟曰：「見正從諦，願分別之。」　佛言大王：「法本
T11n0318_p0892c13║空無從意生形，解意無處則無去來，了一切
T11n0318_p0892c14║空是為見正，見正不轉則曰從諦，具解如是
T11n0318_p0892c15║乃曰為了。」　王聞佛言應心說法，欣然大悅善
T11n0318_p0892c16║心生焉，即便歎曰：「善哉！世尊！至未曾有，斯則
T11n0318_p0892c17║如來之善言教，假令我身中壽終者，心不疑
T11n0318_p0892c18║亂必能奉之。」　佛從座起與諸大眾，即皆俱還
T11n0318_p0892c19║於靈鷲山，敕諸直使布設眾座，請諸會人皆
T11n0318_p0892c20║令就坐。　時舍利弗，承佛聖旨即從坐起，偏袒
T11n0318_p0892c21║右臂長跪叉手而白佛言：「向城中棄惡菩
T11n0318_p0892c22║薩，所問微妙嚴淨佛土，世尊即答粗舉義要，
T11n0318_p0892c23║棄惡尋便受佛記拜，聞者解釋各獲果證，意
T11n0318_p0892c24║不達者咸用瞢瞢。唯願世尊，加哀重說具
T11n0318_p0892c25║敷演之，令諸菩薩堅固其行，住於正道而不
T11n0318_p0892c26║動轉，成一切智降魔官屬，攝諸異學滅諸塵
T11n0318_p0892c27║勞，勸化邪業使入正道，捨小乘地轉不退輪，
T11n0318_p0892c28║具悉至願利益眾生，蒙嚴淨力致無限明，未
T11n0318_p0892c29║度者度、未成者成。今現眾會族姓子女，虛心
T11n0318_p0893a01║樂聞唯重散說，願令法澤潤及後世，加哀慈
T11n0318_p0893a02║念當為眾會。」
T11n0318_p0893a03║爾時世尊心念：「是法微妙殊特，乃是菩薩大
T11n0318_p0893a04║士之業，今當班宣不宜小會，寧可現瑞感十
T11n0318_p0893a05║方世界。」即如所念，便放其身毛孔之光，普
T11n0318_p0893a06║照十方恒沙世界。十方諸佛各遣菩薩，神智
T11n0318_p0893a07║無量微妙明達，各從菩薩百億之眾，皆現神
T11n0318_p0893a08║變來入忍界，見能仁佛供侍拜謁，稽首佛足
T11n0318_p0893a09║各自陳曰：「睹佛光瑞垂恩見接，憑恃四等聽
T11n0318_p0893a10║受法說，我本土佛而見難曰：『汝曹何為詣忍
T11n0318_p0893a11║世界？忍土五逆剛強弊惡，貪嫉婬妒罵詈咒
T11n0318_p0893a12║咀，心多瞋毒轉相傷害，麤獷[怡-台+龍]悷侜張難
T11n0318_p0893a13║化，勿至忍界自深勞穢。』我等皆復重自啟
T11n0318_p0893a14║曰：『力能堪任來至忍界，正使遭值眾惱諸害
T11n0318_p0893a15║火燒刀割，終無恨意。世尊及諸正士，乃能勞
T11n0318_p0893a16║謙忍誨群生，願樂禮侍諮受深經。』我本土佛
T11n0318_p0893a17║乃見遣聽，重復敕曰：『往，族姓子！從意順時，
T11n0318_p0893a18║牢自持心慎勿懈疑，如我本土百千劫行，不
T11n0318_p0893a19║如忍世精進一旦。』是故，世尊！歷恒沙界不
T11n0318_p0893a20║以為遠，願聞世尊說嚴淨經，及諸正士論講
T11n0318_p0893a21║要言。」　於是彌勒菩薩即從坐起偏袒右臂，長
T11n0318_p0893a22║跪叉手前詣佛所，以偈歎曰：
T11n0318_p0893a23║「無量威德聞十方，　　光照上下恒沙界，
T11n0318_p0893a24║　一切眾生無能稱，　　人中聖慧不可議。
T11n0318_p0893a25║　十方世界恒沙國，　　菩薩大眾為法會，
T11n0318_p0893a26║　用樂道法亦恪住，　　唯人中尊宣法訓。
T11n0318_p0893a27║　世尊名稱遍十方，　　禁戒三昧智慧然，
T11n0318_p0893a28║　儀好無動如師子，　　猶若日光曜虛空。
T11n0318_p0893a29║　諸天龍王及鬼神，　　其比丘眾比丘尼，
T11n0318_p0893b01║　清信士女叉手住，　　愍哀安住唯宣法。
T11n0318_p0893b02║　以知過去及當來，　　分別曉了今現在，
T11n0318_p0893b03║　為眾生本所應度，　　以律開化決狐疑。
T11n0318_p0893b04║　云何菩薩造立行，　　國土嚴淨光所照？
T11n0318_p0893b05║　何因具足眾大願？　　唯人中上宣此意。
T11n0318_p0893b06║　何緣此等無貪嫉？　　何謂禁戒無所犯？
T11n0318_p0893b07║　以何為眾修勤行？　　因群黎故行愍哀。
T11n0318_p0893b08║　何從奉行無數劫，　　用精進故勢力上。
T11n0318_p0893b09║　智慧不倦脫無為，　　濟度眾生勤苦患，
T11n0318_p0893b10║　其意清定恒一心，　　行淨脫門住禪思。
T11n0318_p0893b11║　修無所著如蓮華，　　云何立行消殄欲？
T11n0318_p0893b12║　從何奉行深妙業？　　何因志行度世法？
T11n0318_p0893b13║　何緣伏魔及兵眾，　　以降化之即成佛？」
T11n0318_p0893b14║於時世尊告彌勒曰：「布法高座，如來今當普
T11n0318_p0893b15║為十方諸菩薩眾，敷演往古性和佛國功勳
T11n0318_p0893b16║嚴淨願行法典。」　彌勒受教，即心念言：「如來何
T11n0318_p0893b17║故使我施座？不令阿難、目連等乎？」　文殊師利
T11n0318_p0893b18║即知彌勒心之所念，便答彌勒：「當知如來使
T11n0318_p0893b19║仁布座，說是法時，非諸聲聞、緣覺之等所能
T11n0318_p0893b20║受持，純為菩薩宣是法耳。」　于時彌勒即如其
T11n0318_p0893b21║像三昧正受，為佛設座高四百萬里，以無數
T11n0318_p0893b22║寶而挍成之，天繒綩綖而布其上，座之光明
T11n0318_p0893b23║照此三千大千世界。佛起昇座，三千世界六
T11n0318_p0893b24║反震動。　於時如來告舍利弗：「菩薩有四事法
T11n0318_p0893b25║具足所願。何謂為四？一曰、志性仁和。二曰、愍
T11n0318_p0893b26║哀眾生。三曰、精進不懈。四曰、一心常安，習善
T11n0318_p0893b27║親友。是為四法，具足所願。」
T11n0318_p0893b28║佛告舍利弗：「菩薩復有一法不失所願？何謂
T11n0318_p0893b29║為一？於是開士當學追慕阿[門@(人/(人*人))]如來宿命本
T11n0318_p0893c01║行菩薩道時，志願出家樂沙門行，世世所生
T11n0318_p0893c02║不違本誓，乃能進至得如來號無所從生，是
T11n0318_p0893c03║則菩薩第一之利用，捨家故得致十德：一者、
T11n0318_p0893c04║無有貪欲放逸之態。二者、常好閑居不習憒
T11n0318_p0893c05║鬧。三者、常奉佛行捨遠小節。四者、棄捐癡冥
T11n0318_p0893c06║無益之法。五者、不慕妻子家居恩愛。六者、釋
T11n0318_p0893c07║置惡趣非法之患。七者、攝取安樂天上善處。
T11n0318_p0893c08║八者、未曾違失宿命本德。九者、諸天愛敬常
T11n0318_p0893c09║戀侍衛。十者、諸龍神王常擁護之。是為十德。
T11n0318_p0893c10║若有菩薩不捨大乘、慕度眾生，常當追樂出
T11n0318_p0893c11║家之業，是為一法不失所願，隨志所好致何
T11n0318_p0893c12║佛土，如意輒成嚴淨佛國，是則菩薩第一善
T11n0318_p0893c13║利。」　佛告舍利弗：「菩薩復有二事法，不捨所願。
T11n0318_p0893c14║何謂為二？一曰、不樂小乘不學其行，不與從
T11n0318_p0893c15║事，願開度之，不說其法用教化人。二曰、常以
T11n0318_p0893c16║無上正真之道，勸進眾生令成佛法。是為二
T11n0318_p0893c17║法。勤心正真等誨不倦，則便逮受十功德福
T11n0318_p0893c18║處。何謂為十？一者、攝取佛土無小乘學。二者、
T11n0318_p0893c19║純諸菩薩聖眾來會。三者、諸佛世尊常念護
T11n0318_p0893c20║之。四者、十方諸佛所見歎譽，稱其功德面為
T11n0318_p0893c21║說法。五者、發微妙心常修正真。六者、不願天
T11n0318_p0893c22║帝釋梵王，心常精勤志存正道。七者、若生人
T11n0318_p0893c23║間作轉輪王，主四天下以道教導。八者、所生
T11n0318_p0893c24║之處不違道業，常見諸佛無上正真。九者、
T11n0318_p0893c25║諸天人民所見愛敬。十者、受不可計無量功
T11n0318_p0893c26║德。是為十處。所以者何？設能化度一佛國
T11n0318_p0893c27║眾生之類，皆令致得無著果證，不如菩薩彈
T11n0318_p0893c28║指之頃，勸化一人發無上正真，何況十處功
T11n0318_p0893c29║德妙深，隨意所欲在取何國，如願輒成嚴淨
T11n0318_p0894a01║之德。是為二法不違本願。」
T11n0318_p0894a02║佛告舍利弗：「菩薩復有三法不失所願，能具
T11n0318_p0894a03║功德嚴淨佛土。何謂為三？一曰、尊樂閑居心
T11n0318_p0894a04║習靖寂。二曰、常以慇懃謹護禁戒未曾闕
T11n0318_p0894a05║漏。三曰、常惠法施無衣食望。是為三法堅護
T11n0318_p0894a06║禁戒行菩薩禁。因此輒逮十無畏：一者、能護
T11n0318_p0894a07║戒行入於城邑，若至聚落心無所難。二者、若
T11n0318_p0894a08║在眾會說法勇猛。三者、入眾中飯食不恐。四
T11n0318_p0894a09║者、在家講頌心無所懼。五者、若入精舍亦無
T11n0318_p0894a10║所畏。六者、居在聖眾不懷怯弱。七者、言談
T11n0318_p0894a11║說事不以恐懼。八者、往奉師父及諸和上，恭
T11n0318_p0894a12║恪不慢無畏所犯。九者、若有所說常抱慈心，
T11n0318_p0894a13║心不畏惡。十者、若受衣食床臥醫藥亦無所
T11n0318_p0894a14║難。是為十。又加十事乃具嚴淨。何謂為十？一
T11n0318_p0894a15║者、不畏惡業。二者、不貪親族。三者、不求名稱。
T11n0318_p0894a16║四者、不慕家種。五者、不姤種姓。六者、常知止
T11n0318_p0894a17║足。七者、衣食床臥病瘦醫藥而知節限。八者、
T11n0318_p0894a18║雖在家居歎說道法。九者、諸天往造稽首禮
T11n0318_p0894a19║侍。十者、未曾思念非宜之想，心常念佛欣然
T11n0318_p0894a20║專精，無衣食意。是乃具足嚴淨佛土。又復十
T11n0318_p0894a21║事受德名稱。何謂為十？一曰、棄捨眾會不慕
T11n0318_p0894a22║因緣。二曰、常習燕處不思城邑。三曰、心存禪
T11n0318_p0894a23║思無有邪念。四曰、不志多事憒鬧之中。五曰、
T11n0318_p0894a24║心常念佛無他之思。六曰、不捨身安而為危
T11n0318_p0894a25║害。七曰、淨修梵行未曾中礙。八曰、以少事故
T11n0318_p0894a26║得三昧定。九曰、聞所說義要妙章句，識念不
T11n0318_p0894a27║失。十曰、如所聽經解義歸趣，能為人說。是為
T11n0318_p0894a28║十法。」　佛告舍利弗：「復有四法不失所願。何謂
T11n0318_p0894a29║為四？一曰、菩薩所作言行相應。二曰、棄捐自
T11n0318_p0894b01║大。三曰、捨於貪嫉。四曰、見他人安代之悅豫。
T11n0318_p0894b02║是為四。又有四事至誠諦教。何謂為四？一曰、
T11n0318_p0894b03║所生之處口常清淨氣優缽香。二曰、言辭辯
T11n0318_p0894b04║慧無所闕漏。三曰、諸天世人皆保信之。四
T11n0318_p0894b05║曰、不失好聲必獲佛音。是為四。復有四法所
T11n0318_p0894b06║修訓誨。何謂為四？一曰、不生三趣無憎惡者。
T11n0318_p0894b07║二曰、所學不慕九十六種所見迷惑。三曰、怨
T11n0318_p0894b08║家惡友不得其便。四曰、天上世間咸共歸禮。
T11n0318_p0894b09║是為四。復有四法流布訓誨。何謂為四？一曰、
T11n0318_p0894b10║不捨布施之心，穀米踊貴因時惠施。二曰、
T11n0318_p0894b11║不慕世榮所有財業。三曰、往奉自歸禁戒之
T11n0318_p0894b12║士。四曰、若有布施不懷貪嫉。是為四。復有四
T11n0318_p0894b13║法，可悅他人心知止足。何謂為四？一曰、是眾
T11n0318_p0894b14║生等是為我所，吾當安之。二曰、斯等貪財依
T11n0318_p0894b15║怙身力以為無雙，菩薩加哀施以所安，當
T11n0318_p0894b16║計財業非是我侶，常畏五分侵奪無期。三曰、
T11n0318_p0894b17║若多財寶妻子熾盛眷屬豐饒，不以信樂不
T11n0318_p0894b18║戀國土，何況他人望於眾生。四曰、志未曾求
T11n0318_p0894b19║非業錢財行在諸俗。是為四法。菩薩行是，不
T11n0318_p0894b20║失所願嚴淨佛土。」
T11n0318_p0894b21║佛告舍利弗：「復有五法不失所願。何謂為五？
T11n0318_p0894b22║一曰、常樂經法勤求道義。二曰、知無數世所
T11n0318_p0894b23║生往反。三曰、以聞經法如諸佛行成就功勳。
T11n0318_p0894b24║四曰、所從聽經每事問義，造立何行具足疾
T11n0318_p0894b25║成。五曰、若聞經法尋能奉行。是為五法，不失
T11n0318_p0894b26║所願嚴淨佛土。」
T11n0318_p0894b27║佛告舍利弗：「復有六法不失所願。何謂為六？
T11n0318_p0894b28║一曰、好喜布施心無慳嫉，以身施與不惜壽
T11n0318_p0894b29║命，不愛妻子男女眷屬，心無希冀不懷望
T11n0318_p0894c01║想。二曰、菩薩在家若出行學，寧失身命不犯
T11n0318_p0894c02║禁戒，謹慎守護常住梵行，興發眾生以戒勸
T11n0318_p0894c03║助。三曰、知身假借諸法如幻，堅住忍力逆對
T11n0318_p0894c04║不起，設遭毒害刀杖加刑、惡罵咒咀愁惱
T11n0318_p0894c05║之患，未曾起意而有恨心。四曰、奉行精進心
T11n0318_p0894c06║無所著，深念非常如救頭然，行止臥覺未曾
T11n0318_p0894c07║懈廢，設火燒身心不退卻。五曰、專心守靖
T11n0318_p0894c08║寂無他念，入無生寂伏想不起，心如灰滅
T11n0318_p0894c09║形如枯朽。六曰、見正從諦滅除邪偽，曉了
T11n0318_p0894c10║三界如響如幻，法無常名如水月形，愍哀一
T11n0318_p0894c11║切勸誨眾生。是為六法如願輒成，具足功德
T11n0318_p0894c12║嚴淨佛國。」　佛告舍利弗：「復有七法不失所願。
T11n0318_p0894c13║何謂為七？一曰、一切所有而以布施，所可施
T11n0318_p0894c14║者亦無所獲。二曰、奉戒不虧不想所禁。三
T11n0318_p0894c15║曰、勸於眾生不起法忍。四曰、以精進行不得
T11n0318_p0894c16║身心。五曰、成就禪定一心攝念。六曰、具足智
T11n0318_p0894c17║慧不懷希望。七曰、常志念佛捨眾希望。是為
T11n0318_p0894c18║七法，所行具足嚴淨佛土。」
T11n0318_p0894c19║佛告舍利弗：「復有八法不失所願。何謂為八？
T11n0318_p0894c20║一曰、所宣不說無益之言。二曰、以布施事用
T11n0318_p0894c21║為莊嚴。三曰、其心柔和而無麤獷。四曰、恭敬
T11n0318_p0894c22║法師不懷輕慢。五曰、常行謙恪下意順眾。六
T11n0318_p0894c23║曰、性行清白而無沾污。七曰、若不持戒知
T11n0318_p0894c24║報應事。八曰、不自傷行不毀他人。是為八法
T11n0318_p0894c25║嚴淨佛土。」
T11n0318_p0894c26║佛告舍利弗：「復有九法不失所願。何謂為九？
T11n0318_p0894c27║一曰、常護身行令不虧失。二曰、口言謹慎而
T11n0318_p0894c28║無缺漏。三曰、將護其意使無邪想。四曰、棄去
T11n0318_p0894c29║貪欲心無所著。五曰、刈除瞋恚心不起恨。六
T11n0318_p0895a01║曰、滅愚冥業不為闇昧。七曰、常行至誠而無
T11n0318_p0895a02║欺惑。八曰、行慈堅固心不移易。九曰、依善知
T11n0318_p0895a03║友未曾捨遠。是為九法嚴淨佛土。」
T11n0318_p0895a04║佛告舍利弗：「復有十法不失所願。何謂為十？
T11n0318_p0895a05║一曰、聞地獄苦，心懷恐懼奉修哀心。二曰、聞
T11n0318_p0895a06║畜生苦，亦復怖懅興隨道哀。三曰、聞餓鬼
T11n0318_p0895a07║苦，亦復畏難發起大慈。四曰、聞天上安，亦復
T11n0318_p0895a08║不喜常興大哀。五曰、聞於人間，穀米踊貴弊
T11n0318_p0895a09║惡加害，而興慈仁。六曰、心自念言：『加勤精進
T11n0318_p0895a10║悉忍眾苦，乃使佛土嚴淨無量。』七曰、令無三
T11n0318_p0895a11║苦眾惱之患。八曰、使其佛土豐饒平賤。九曰、
T11n0318_p0895a12║人民安和壽命無限。十曰、皆自然生無所名
T11n0318_p0895a13║屬，至成無上正真之道。是為十法所願不失
T11n0318_p0895a14║嚴淨佛土。」
T11n0318_p0895a15║佛告舍利弗：「菩薩執華詣如來時、若詣塔寺，
T11n0318_p0895a16║當作是念：『願使眾生，心意軟淨顏貌和悅，如
T11n0318_p0895a17║華軟妙形色香潔，見莫不歡、愛之欣悅。願成
T11n0318_p0895a18║佛時，令我國中香樹妙華周匝普遍，衣被飲
T11n0318_p0895a19║食雜綵幡蓋，金銀珍寶皆自然生；其土人民
T11n0318_p0895a20║禁戒清淨，心意柔軟和雅其性，逮深法忍神
T11n0318_p0895a21║通無上。』　「又，舍利弗！菩薩所為先人後己，念安
T11n0318_p0895a22║一切如父如母，見人得安欣然代喜；願成佛
T11n0318_p0895a23║時生我國者，皆令安和無嫉妒疑，恬然入定
T11n0318_p0895a24║心無念思。　「又，舍利弗！菩薩護口未曾犯失，不
T11n0318_p0895a25║可之言不加人物，語常如法非義不出；願
T11n0318_p0895a26║成佛時生我國者，言辭柔和無有不可，語聲
T11n0318_p0895a27║八種出口和雅。　「又，舍利弗！菩薩戒淨身口意
T11n0318_p0895a28║善，復勸他人使行己善，令轉相教普及一切；
T11n0318_p0895a29║願成佛時生我國者，令身口意完淨無漏，神
T11n0318_p0895b01║通具足在所至湊。　「又，舍利弗！菩薩所遊興隆
T11n0318_p0895b02║道化，常以正真開度男女，未曾講論小乘之
T11n0318_p0895b03║語；願成佛時生我國者，不聞聲聞、緣覺之行，
T11n0318_p0895b04║轉不退輪、逮最正覺，令純淑行流布無極。　「又，
T11n0318_p0895b05║舍利弗！若有菩薩不嫉彼供不斷他養，見人
T11n0318_p0895b06║得供代之悅預；願成佛時生我國者，無貪嫉
T11n0318_p0895b07║名皆獲法利。　「又，舍利弗！若有菩薩不自稱善、
T11n0318_p0895b08║不說人短，不講眾僧、比丘尼闕，聞見人論有
T11n0318_p0895b09║如己犯；願成佛時生我國者，皆令清淨不聞
T11n0318_p0895b10║罪名。　「又，舍利弗！若有菩薩慕求經道如渴欲
T11n0318_p0895b11║飲，志存正真不好異法；願成佛時生我國
T11n0318_p0895b12║者，皆樂經道慕求正法。　「又，舍利弗！若有菩薩
T11n0318_p0895b13║常作音樂歌頌佛德，供養如來若塔形像，以
T11n0318_p0895b14║是德本勸助學者；願成佛時，百千伎樂不鼓
T11n0318_p0895b15║自鳴，演八法音聞皆欣悅，開發道心悉獲正
T11n0318_p0895b16║真。　「又，舍利弗！若有菩薩見眾生心放逸馳騁，
T11n0318_p0895b17║開視正要使不憒鬧；願成佛時生我國者，使
T11n0318_p0895b18║無亂志，攝念入定以禪為食，眾想寂滅皆至
T11n0318_p0895b19║正覺。」　佛語舍利弗：「假使如來以劫之壽，咨嗟
T11n0318_p0895b20║佛土成就功勳，不可究盡而譬喻之，今粗
T11n0318_p0895b21║為汝略舉之耳！若有聞是菩薩行德，思齊慕
T11n0318_p0895b22║及逮志不疑，亦當成其嚴淨佛土。」
T11n0318_p0895b23║佛告舍利弗：「菩薩復有三法，疾逮正覺，不失
T11n0318_p0895b24║所願如意即得。何謂為三？一曰、所願特尊與
T11n0318_p0895b25║眾不共。二曰、所行安諦而不放逸。三曰、如所
T11n0318_p0895b26║聞法奉行不惓。是為三。」　舍利弗言：「善哉！至
T11n0318_p0895b27║未曾有！如來善訓，道品備悉，所願成就嚴淨
T11n0318_p0895b28║佛土。」
T11n0318_p0895b29║佛告舍利弗：「如是，如是！如爾所云：『如來作佛
T11n0318_p0895c01║積行所致，不以飾辭巧言成道。』放逸行者，自
T11n0318_p0895c02║誤入冥墮四顛倒，沒生死河求出難得；若有
T11n0318_p0895c03║菩薩聞是經者，願樂奉行立不放逸，必當成
T11n0318_p0895c04║就如上所教。」
T11n0318_p0895c05║於是會中，八萬四千菩薩即從坐起叉手自
T11n0318_p0895c06║歸，同發聲言：「我等，世尊！願皆奉行如佛訓教，
T11n0318_p0895c07║具足所願從行得道，除去飾辭放逸之巧，
T11n0318_p0895c08║備悉弘誓戒德之要，願使一切悉行敏誨，
T11n0318_p0895c09║以行自嚴去眾穢操。」　時佛欣笑，口中五色光
T11n0318_p0895c10║出照於十方，還遶身三匝從頂上入。賢者舍
T11n0318_p0895c11║利弗，前白佛言：「何因緣笑？今佛既笑，必當
T11n0318_p0895c12║有意。」
T11n0318_p0895c13║佛告舍利弗：「汝寧見此諸族姓子師子吼不？」
T11n0318_p0895c14║白言：「已見。世尊！」　佛言：「是族姓子於後來世，竟
T11n0318_p0895c15║百千劫皆當成佛，號曰淨願如來．至真．等正
T11n0318_p0895c16║覺．明行成為．善逝．世間解．無上士．道法御．天
T11n0318_p0895c17║人師，為佛．世尊，國土嚴淨猶如西方安養之
T11n0318_p0895c18║國，功勳嚴淨等無有異，其壽命等亦無差
T11n0318_p0895c19║別。」　又問云：「何其壽命等亦無差別？」　佛言：
T11n0318_p0895c20║「各壽十劫。」
T11n0318_p0895c21║爾時師子步雷音菩薩即從坐起，偏袒右肩
T11n0318_p0895c22║長跪白佛言：「文殊師利童真，諸佛所歎咨嗟
T11n0318_p0895c23║功德，今當久如成最正覺。」　佛言：「汝自以是
T11n0318_p0895c24║問文殊師利。」　尋如佛教，前問文殊師利：「仁尊
T11n0318_p0895c25║久如，當成無上正真之道逮最正覺。」　文殊師
T11n0318_p0895c26║利答曰：「當作是問：『仁為志學無上正真道乎？』
T11n0318_p0895c27║所以者何？假使吾身學佛道者，當作斯問。吾
T11n0318_p0895c28║不求道，當何因成最正覺？」　又問：「仁不以眾生
T11n0318_p0895c29║求最正覺乎？」　答曰：「不也！所以者何？眾生不可
T11n0318_p0896a01║得故。假使吾得眾生處所，當為眾生志求佛
T11n0318_p0896a02║道。所以然者？無有吾我人壽命故，由是之故，
T11n0318_p0896a03║身無志求亦無退轉。」　又問：「仁不求佛慕佛法
T11n0318_p0896a04║乎？」　答曰：「不也！所以者何？一切諸法皆悉佛
T11n0318_p0896a05║法，若使眾法無有，眾漏無受、因緣無想，是
T11n0318_p0896a06║志佛道，解了若此逮一切法。又如仁問
T11n0318_p0896a07║逮立佛法；隨仁意答。誰求志者？色志佛道
T11n0318_p0896a08║乎？色志本淨志佛道乎？其色本無志佛道乎？
T11n0318_p0896a09║色自然，色悉空，色恍忽，色本淨，色寂然，
T11n0318_p0896a10║以此色法志求佛道成正覺乎？」　答曰：「不也！色
T11n0318_p0896a11║不志道，本淨自然；以空寂然，諸色法不志求
T11n0318_p0896a12║道、不成正覺，法亦如是。」　文殊師利又問曰：「痛
T11n0318_p0896a13║想行識及與識法，志求佛道乎？」　答曰：「不也。」　文
T11n0318_p0896a14║殊師利曰：「五陰識法不成正覺。於意云何？其
T11n0318_p0896a15║外五陰我人壽命，可言有處乎？」　答曰：「不也。」　文
T11n0318_p0896a16║殊師利曰：「如是，我當分別，以何等法志求佛
T11n0318_p0896a17║道成最正覺？」　又問文殊師利：「其阿夷怙新學
T11n0318_p0896a18║菩薩，聞是教訓，將無恐怖乎？所以者何？仁之
T11n0318_p0896a19║名號一切導首，為眾重任；而今造證，為諸菩
T11n0318_p0896a20║薩頒宣諸法，不志求道不成正覺。」　文殊師利
T11n0318_p0896a21║答曰：「法界不恐，本際不懼，聞佛說法無所畏
T11n0318_p0896a22║難。其恐懼者則懷憂慼，無憂慼者則離塵
T11n0318_p0896a23║埃，彼則解脫。其以解脫則無所著，以無所
T11n0318_p0896a24║著則無復轉，以無復轉則不復脫，其不脫
T11n0318_p0896a25║者彼無從來，以無從來亦不從去，其無從去
T11n0318_p0896a26║則無所願，其無所願則無志求，其無志求則
T11n0318_p0896a27║無退轉。以無退轉，若不退轉便不退轉，空
T11n0318_p0896a28║無不轉無想不願。斯本際者佛法不轉，佛法
T11n0318_p0896a29║無作無有邊際，佛法無著則無所倚，佛法無
T11n0318_p0896b01║行亦無精進，亦無所行無有教令，其諸佛法
T11n0318_p0896b02║假有號耳。又計空法無所從生、無所從來、無
T11n0318_p0896b03║所從去，又計佛法不離塵勞貪怒癡垢，佛法
T11n0318_p0896b04║無染塵勞之行，無有吾我寂無所念，所行無
T11n0318_p0896b05║念無盡不起，平等無邪則諸佛法亦無非法。
T11n0318_p0896b06║所以者何？無處所故、無可行者，是曰佛法。
T11n0318_p0896b07║若有新學菩薩聞是說者，若恐怖者疾成正
T11n0318_p0896b08║覺，若不恐怖不成正覺。」　又問文殊：「為誰說是？」
T11n0318_p0896b09║文殊曰：「其恐怖者乃有妄想，以有妄想，心自
T11n0318_p0896b10║念言：『我身當得成最正覺。』緣是之故，便起道
T11n0318_p0896b11║意志存正覺。於意云何？從來未曾有覺成空
T11n0318_p0896b12║不？」　答曰：「無也。」　文殊又曰：「世尊不云，一切諸法
T11n0318_p0896b13║等如虛空。」　答曰：「有是。」　文殊又曰：「道猶虛空等
T11n0318_p0896b14║亦本無，虛空如道，道如虛空，空之與道則無
T11n0318_p0896b15║有二，不可分別。其解斯等，則無所知亦不無
T11n0318_p0896b16║慧。」　文殊師利說是語時，四千比丘漏盡意
T11n0318_p0896b17║解，十二垓眾得法眼淨，九萬六千人從古
T11n0318_p0896b18║以來未發道心，皆發無上正真道意，四萬二
T11n0318_p0896b19║千人逮得無所從生法忍。
T11n0318_p0896b20║文殊師利佛土嚴淨經卷上