【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0874c14║
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T11n0316_p0874c16║佛說大乘菩薩藏正法經卷第三
T11n0316_p0874c17║十六
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T11n0316_p0874c19║　　　　西天譯經三藏銀青光祿大夫
T11n0316_p0874c20║　　　　試光祿卿慈覺傳梵大師賜紫沙
T11n0316_p0874c21║　　　　門臣法護等奉　詔譯
T11n0316_p0874c22║勝慧波羅蜜多品第十一之四
T11n0316_p0874c23║復次舍利子。一切有學阿那含辟支佛。於此
T11n0316_p0874c24║福行。應先發起如是勝心。得不退轉一生補
T11n0316_p0874c25║處。次當作佛。菩薩摩訶薩亦應於此發隨喜
T11n0316_p0874c26║心。過去未來現在諸佛世尊。此福行中一切
T11n0316_p0874c27║善根亦皆隨喜。勸請諸佛轉妙法輪。此福行
T11n0316_p0874c28║中以一切菩提善根。悉共回向。未發菩提心
T11n0316_p0874c29║者。語令發起。已發菩提心者。諸菩薩為說回
T11n0316_p0875a01║向。以利養攝諸貧窮。以醫藥施諸疾病。於諸
T11n0316_p0875a02║怯弱。亦當親近為作憐愍。於諸毀戒以法覆
T11n0316_p0875a03║護。出離罪報令住涅槃。於和尚阿闍梨。尊
T11n0316_p0875a04║重供養如佛世尊。於講法處精進勇猛。求諸
T11n0316_p0875a05║法師設百由旬。亦應故往樂聞正法而無厭
T11n0316_p0875a06║足。於說法者無所希望。常當親近恭敬供
T11n0316_p0875a07║養。如己父母不生疲厭。又福行中。於身口意
T11n0316_p0875a08║不生動亂。離諸過失。住佛塔廟。攝受梵福集
T11n0316_p0875a09║諸善本。圓滿相好莊嚴化身。離諸口過莊嚴。
T11n0316_p0875a10║語業。決定勝解莊嚴一心。遊戲神通莊嚴
T11n0316_p0875a11║佛剎。以清淨智莊嚴法相。聞彼正法離諸障
T11n0316_p0875a12║礙。得無障礙。於說法者歡喜稱讚。於所說法
T11n0316_p0875a13║不生執著。亦無損壞如是莊嚴解脫法門。以
T11n0316_p0875a14║諸園林施佛及僧。如是莊嚴佛菩提樹。植諸
T11n0316_p0875a15║善本憐愍一切。業惑清淨得無生滅。如是莊
T11n0316_p0875a16║嚴菩提道場。發無盡願施諸玩好。獲得圓滿
T11n0316_p0875a17║無盡寶手。遠離顰蹙平等如掌樂施一切。而
T11n0316_p0875a18║先獲得面目端嚴。彼諸有情共喜樂見。光淨
T11n0316_p0875a19║嚴飾施諸有情。而獲光明普照一切。讚美言
T11n0316_p0875a20║辭非由積習。戒福德藏悉皆清淨。生人天
T11n0316_p0875a21║中。十善道業亦復清淨。神通變化亦不唐捐。
T11n0316_p0875a22║順諸佛教不起分別。深心清淨平等開化。為
T11n0316_p0875a23║諸有情之所愛敬。於最上法及勝解行。隨力
T11n0316_p0875a24║為說。而能攝受一切福行。又當發起一切智
T11n0316_p0875a25║心具七聖財信為先行。一切世間之所愛敬。
T11n0316_p0875a26║是故決定最先開導。而能圓滿一切佛法及諸
T11n0316_p0875a27║善法。此說是為菩薩摩訶薩福行善巧。云何
T11n0316_p0875a28║諸菩薩智行善巧。謂於因緣發生智解。云何
T11n0316_p0875a29║因緣。謂深心樂欲隨知法會。勤求善友住於
T11n0316_p0875b01║佛智。不依聲聞辟支佛智。於論議師極生信
T11n0316_p0875b02║樂。其說法者。知彼器已內心具足。於其智慧
T11n0316_p0875b03║無有慳惜。相續為說甚深妙法。彼聞法者為
T11n0316_p0875b04║作如是求法相應。則能於此智行相應。云何
T11n0316_p0875b05║求法相應。謂於法師得是少義。而於初夜後
T11n0316_p0875b06║夜思擇稱量。此等云何是理非理展轉研究。
T11n0316_p0875b07║乃至心無所得。離諸障礙。及無垢染。得出離
T11n0316_p0875b08║智發真實行。於此甚深法。廣大法無邊法。勝
T11n0316_p0875b09║外道法。智解通徹常放光明。最極高顯踰於
T11n0316_p0875b10║山峰。勇猛精進不捨重擔。行殊勝行心唯
T11n0316_p0875b11║一境。富樂作意不捨杜多。常樂法樂不持世
T11n0316_p0875b12║行。求出世法憶念不忘。隨為宣說。聖族弟子
T11n0316_p0875b13║咸皆歡喜。開導勝緣。奉持禁戒慚愧莊嚴。趣
T11n0316_p0875b14║向佛道無明暗蔽。諸無智者。悉自遠離而得
T11n0316_p0875b15║慧眼清淨。廣大覺悟深妙覺悟極妙覺悟。以
T11n0316_p0875b16║觀察智。復能分別自他功德。而使純熟圓滿
T11n0316_p0875b17║清淨業報。是為菩薩摩訶薩智行善巧。復次
T11n0316_p0875b18║求智菩薩。於法師所行四種施。何等為四。謂
T11n0316_p0875b19║樺皮紙筆墨等及妙法座。一切利養法集偈
T11n0316_p0875b20║讚。是為四種。於智行中而得成辦。又智行中
T11n0316_p0875b21║於法師所。應當成就四種守護。何等為四。一
T11n0316_p0875b22║者守護身。二者守護善。三者守護處所。四者
T11n0316_p0875b23║守護所化徒眾。是名為四。又智行中。而復成
T11n0316_p0875b24║就四種重擔。何等為四。所謂法智財物及與
T11n0316_p0875b25║菩提。是為四種。又智行中成就五力。一者信
T11n0316_p0875b26║力於法勝解。二者精進力勤求多聞。三者念
T11n0316_p0875b27║力於菩提心而無忘失。四者定力於一切法
T11n0316_p0875b28║決定平等。五者勝慧力復樂多聞。是為五種。
T11n0316_p0875b29║於智行中而得圓滿。又智行中成就四戒。何
T11n0316_p0875c01║等為四。謂真實法戒。勤求法戒。決定法戒。向
T11n0316_p0875c02║菩提戒。是名為四。又諸勤求法者。於智行中
T11n0316_p0875c03║成就四忍。何等為四。一者敝惡人來毀生
T11n0316_p0875c04║罵辱。不應加報。善言悔謝。二者風日寒熱及
T11n0316_p0875c05║飢渴等。悉能忍受。三者於和尚阿闍梨。隨
T11n0316_p0875c06║轉給侍。四者於空無相無願三解脫門。住大
T11n0316_p0875c07║法忍。是為四種。又復成就四種精進。何等為
T11n0316_p0875c08║四。所謂多聞精進。總持精進。辯說精進。正行
T11n0316_p0875c09║精進。是為四種。又智行中。而復成就四種勝
T11n0316_p0875c10║定。何等為四。所謂離相寂靜。心一境性。入神
T11n0316_p0875c11║通定。悟佛知見。是名為四。又智行中成就四
T11n0316_p0875c12║法。云何為四。謂諸有不住。非自然性四緣生
T11n0316_p0875c13║滅是無主宰。唯一信解。是名四法。又復成就
T11n0316_p0875c14║四種方便。何等為四。一者隨轉世間。二者隨
T11n0316_p0875c15║轉契經。三者隨轉於法。四者隨轉於智。是為
T11n0316_p0875c16║四種。於智行中而得具足。又復成就四無礙
T11n0316_p0875c17║道。何等為四。所謂波羅蜜多。七菩提分。八聖
T11n0316_p0875c18║道支。及一切智智。是為四種無障礙道。又復
T11n0316_p0875c19║成就四種無厭。何等為四。謂多聞無厭。辯說
T11n0316_p0875c20║無厭。尋伺無厭。智慧無厭。是名四種。又智行
T11n0316_p0875c21║中如是知見。而復隨順一切有情一切剎土。
T11n0316_p0875c22║即布施持戒忍辱精進禪定勝慧慈悲喜捨。
T11n0316_p0875c23║所以者何。舍利子。乃至諸菩薩。決定於諸智
T11n0316_p0875c24║中。以是知見而為先行。彼若安住是智。而得
T11n0316_p0875c25║通達一切智行。諸佛威神之所護念。諸有魔
T11n0316_p0875c26║等皆不得便。普為集會一切智智。舍利子。是
T11n0316_p0875c27║為菩薩摩訶薩於勝慧波羅蜜多得智行善
T11n0316_p0875c28║巧。云何諸菩薩念處善巧。菩薩念處此有四
T11n0316_p0875c29║種。何等為四。一者以身觀身念處。二者以受
T11n0316_p0876a01║觀受念處。三者以心觀心念處。四者以法觀
T11n0316_p0876a02║法念處。云何以身觀身念處。舍利子。此諸菩
T11n0316_p0876a03║薩修身觀時。觀身前際觀身後際。觀身現在。
T11n0316_p0876a04║而此身者從顛倒生。隨因緣滅。無動無作無
T11n0316_p0876a05║自性無執取。譬如諸外山林藥草種等。從因
T11n0316_p0876a06║緣生。亦無自性及無執取。又此身者如墻壁
T11n0316_p0876a07║瓦礫草木影像。謂蘊處界。是無執是空。是無
T11n0316_p0876a08║我我所。是無常是速朽滅。是不精實。是顛倒
T11n0316_p0876a09║法。是可厭離。是不堅固諸菩薩摩訶薩應如
T11n0316_p0876a10║是觀。當樂勤求堅固之身。所以者何。謂如來
T11n0316_p0876a11║身。如來身者。即法界身金剛身。不可壞身堅
T11n0316_p0876a12║固身。於三界一切最勝妙身。修是觀時。當知
T11n0316_p0876a13║凡夫麤重穢惡具諸過患。彼復能離一切過患。
T11n0316_p0876a14║得獲如來最妙身相。又當觀念諸有情身。由
T11n0316_p0876a15║何所造相續不斷。謂四大種及阿賴耶識。造
T11n0316_p0876a16║作執持。薰習功能有無量力。譬如地界水界
T11n0316_p0876a17║火界風界。外四大種有種種門種種處種種
T11n0316_p0876a18║名種種相種種物。由是一切有情任持命根。
T11n0316_p0876a19║身四大種集起。亦復如是。有種種門種種處
T11n0316_p0876a20║種種名種種相種種物。由是一切有情。於其
T11n0316_p0876a21║命根亦復任持。以別相觀身無常。而不厭離
T11n0316_p0876a22║生死。以別相觀身是苦。而不樂住涅槃。以別
T11n0316_p0876a23║相觀身無我。而不遠離化度有情。以別相觀
T11n0316_p0876a24║身空寂。而無畢竟寂滅。以別相觀身遠離而
T11n0316_p0876a25║不捨善法。彼能如是以身觀身者。應當了知。
T11n0316_p0876a26║是不堅固是不可愛。觀內身者。而知煩惱不
T11n0316_p0876a27║能容受。觀外身者。了諸煩惱不共合集。而得
T11n0316_p0876a28║成就清淨身業。及得清淨莊嚴身相。為諸天
T11n0316_p0876a29║人之所讚仰。舍利子。是為菩薩摩訶薩得以
T11n0316_p0876b01║身觀身念處。云何諸菩薩以受觀受念處。謂
T11n0316_p0876b02║諸菩薩於彼一切苦樂等受。應以智慧方便
T11n0316_p0876b03║善可了知。於諸樂受無貪惜意。若見諸惡道
T11n0316_p0876b04║受苦觸時。起大悲心無緣息意。於苦樂受觸。
T11n0316_p0876b05║無無明意隨念了知。如是苦樂非苦非樂。得
T11n0316_p0876b06║出離見。而諸菩薩以智慧方便。於諸有情。或
T11n0316_p0876b07║為成就或為遠離。然此有情於受出離。無所
T11n0316_p0876b08║知解。於此樂受隨樂施與。於彼苦受隨為除
T11n0316_p0876b09║滅。於非苦樂受。隨順一切智智。得獲輕安。以
T11n0316_p0876b10║大方便善巧。而攝受之為說妙法。令諸有情
T11n0316_p0876b11║亦獲輕安。何等因緣說如是受。謂於善成就
T11n0316_p0876b12║而有樂受。於不善成就乃有苦受。復於是處。
T11n0316_p0876b13║我人眾生壽者。起種種受。所謂執受。取受。顛
T11n0316_p0876b14║倒受。遍計受。惡見受。眼想受乃至意想受。色
T11n0316_p0876b15║想受乃至法想受。乃至眼觸為緣所生諸受。
T11n0316_p0876b16║以要言之。乃至於內外法。意觸為緣所生諸
T11n0316_p0876b17║受。是中或苦或樂。非苦非樂。說名為受。
T11n0316_p0876b18║復次於總聚中。或有一受。謂一心所表。二受。
T11n0316_p0876b19║謂內外所表。三受。謂過去未來現在所表。四
T11n0316_p0876b20║受。謂四大所表。五受。謂五蘊作意。六受。謂
T11n0316_p0876b21║六處遍計。七受。謂七識住處。八受。謂八邪相
T11n0316_p0876b22║應。九受。謂九有情居。十受。謂十善業道。乃
T11n0316_p0876b23║至總略諸受。種種作意。是故應知有情無量。
T11n0316_p0876b24║受亦無量。又諸菩薩觀樂受時。見諸有情住
T11n0316_p0876b25║生死際。令發智慧。為彼開示善不善受。舍利
T11n0316_p0876b26║子。是為菩薩摩訶薩以受觀受念處。云何諸
T11n0316_p0876b27║菩薩以心觀心念處。謂諸菩薩祕密守護正
T11n0316_p0876b28║念不動。觀察此心速疾生滅。無有狀貌及無
T11n0316_p0876b29║住處。亦不在內亦不在外。不在中間。知初發
T11n0316_p0876c01║心最極微量。遠離心相。於其方分了不能得。
T11n0316_p0876c02║是心所集一切善根。最極微量亦皆遠離。及
T11n0316_p0876c03║無方分。又於是心回向菩提。於自體相。無心
T11n0316_p0876c04║所了。無心所觀。無心所入。佛言。是故得成阿
T11n0316_p0876c05║耨多羅三藐三菩提。何以故。謂菩提心與彼
T11n0316_p0876c06║善心。於其作用而不共行。又善根心與菩提
T11n0316_p0876c07║心。亦不共行。又善根心與回向心。亦不共行。
T11n0316_p0876c08║又回向心與菩提心及善根心。悉不共行。應
T11n0316_p0876c09║當如是觀察。不生驚怖。次復獲得甚深緣起。
T11n0316_p0876c10║不壞因果。然法性心即有情自性。如是還屬
T11n0316_p0876c11║諸法因緣。無動無作及無主宰。彼如覆障不
T11n0316_p0876c12║共相應。是故應知。此法性心亦不共行。云何
T11n0316_p0876c13║法性及覆障心。法性心者。謂於是處悉無所
T11n0316_p0876c14║施。若復以一切所有。回向遍覆莊嚴佛剎。是
T11n0316_p0876c15║心覆障。如彼幻化。於剎那頃最極寂淨。名
T11n0316_p0876c16║法性心。若復集諸禁戒。回向一切迅疾神通。
T11n0316_p0876c17║是心覆障。猶如夢想。畢竟盡盡無餘。名法
T11n0316_p0876c18║性心。若復樂忍辱力。乃至回向遍覆莊嚴。是
T11n0316_p0876c19║心覆障。猶如陽焰。畢竟離身心相。名法性心。
T11n0316_p0876c20║若復發起一切精進。回向圓滿一切佛法。是
T11n0316_p0876c21║心覆障。如水中月無執無見。名法性心。若復
T11n0316_p0876c22║以一切禪定解脫三摩地三摩缽底。回向諸
T11n0316_p0876c23║佛三昧。是為覆障。無色無見無對無表。名法
T11n0316_p0876c24║性心。若復以智分別。宣說一切清淨句義。回
T11n0316_p0876c25║向圓滿諸佛智慧。是為覆障。種種施設。名法
T11n0316_p0876c26║性心。若復於諸善根有所間斷。是為覆障。心
T11n0316_p0876c27║無因生。名法性心。若復因菩提分法所起。是
T11n0316_p0876c28║為覆障。解脫六境。名法性心。若復於佛境界
T11n0316_p0876c29║有所斷滅。是為覆障。舍利子。菩薩摩訶薩。如
T11n0316_p0877a01║是行以觀心行時。安住神通。得彼神通於一
T11n0316_p0877a02║心中。而能了知一切有情心之所趣。知已隨
T11n0316_p0877a03║其本性而為說法。又復安住大悲。得彼大悲
T11n0316_p0877a04║而能化度一切有情。無有疲倦。於此觀行加
T11n0316_p0877a05║持是心。無盡無滅。設復入生死際斷諸繫縛
T11n0316_p0877a06║而於此心念智不起。超諸行法。一切聲聞辟
T11n0316_p0877a07║支佛所不能及。而得安住。是心乃至圓滿一
T11n0316_p0877a08║切佛法。是心於剎那頃。能與勝慧平等相應。
T11n0316_p0877a09║決定成就阿耨多羅三藐三菩提果。舍利子。
T11n0316_p0877a10║是名菩薩摩訶薩以心觀心念處。
T11n0316_p0877a11║佛說大乘菩薩藏正法經卷第三十六