【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0861c20║
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T11n0316_p0861c22║佛說大乘菩薩藏正法經卷第三
T11n0316_p0861c23║十一
T11n0316_p0861c24║
T11n0316_p0861c25║　　　　西天譯經三藏銀青光祿大夫
T11n0316_p0861c26║　　　　試光祿卿慈覺傳梵大師賜紫
T11n0316_p0861c27║　　　　沙門臣法護等奉　詔譯
T11n0316_p0861c28║精進波羅蜜多品第九之七
T11n0316_p0861c29║爾時舍利子。彼正法行童子為成熟善根故。
T11n0316_p0862a01║於二十歲發生淨信。捨家出家成苾芻相。受
T11n0316_p0862a02║具足戒。住阿蘭若大樹林中而為宴坐。於虛
T11n0316_p0862a03║空中有諸賢聖。潛來教示如是義利。語苾芻
T11n0316_p0862a04║言。汝於菩薩藏正法。得不退轉精進之行。有
T11n0316_p0862a05║大名稱當得作佛。時彼苾芻於賢聖所。聞是
T11n0316_p0862a06║語已生大歡喜。得未曾有。乃於城邑聚落國
T11n0316_p0862a07║土王宮在在處處一切人民。如是尋求菩薩
T11n0316_p0862a08║藏正法。又復往詣僧伽藍中。恭敬禮問苾芻
T11n0316_p0862a09║苾芻尼眾。云何名為菩薩藏正法。菩薩於阿
T11n0316_p0862a10║闍梨及佛法中。復何承事親近修學。我今欲
T11n0316_p0862a11║於諸尊者所尋求菩薩藏正法。若名若字而
T11n0316_p0862a12║來聽受。彼苾芻等答如是言。非我所知。又竊
T11n0316_p0862a13║作是念。彼賢聖言應無虛妄。我於菩薩藏正
T11n0316_p0862a14║法未曾聽受。於不退精進復何修行。轉復問
T11n0316_p0862a15║言。具壽尊者。彼蓮花超勝如來住何方所。願
T11n0316_p0862a16║賜開示。答言苾芻。蓮花超勝如來住是方所。
T11n0316_p0862a17║即時往詣所示方所。到已右繞三匝頭面禮
T11n0316_p0862a18║足。住立佛前發如是言。我今於此結加敷
T11n0316_p0862a19║坐。於蓮花超勝如來。不得聞是菩薩藏正法。
T11n0316_p0862a20║於是方所誓不起立。舍利子。此苾芻七晝夜
T11n0316_p0862a21║中。於地方所不退精進。如是堅固過七晝夜。
T11n0316_p0862a22║以佛神力。乃見東方世界寶藏如來應供正
T11n0316_p0862a23║等正覺。聞彼開演八種法門。此八種法門。能
T11n0316_p0862a24║於菩薩藏正法。隨順修學。時彼苾芻。具足聞
T11n0316_p0862a25║是不可思議八種法門無有過上。即於方所
T11n0316_p0862a26║從坐而起。亦能於菩薩藏正法。開演不退轉
T11n0316_p0862a27║精進之行。復於城邑聚落國土王宮。滿六十
T11n0316_p0862a28║年教化無量俱胝天人。令住三乘。時彼苾芻
T11n0316_p0862a29║臨命終時。作是願言。生諸佛剎人同分中。於
T11n0316_p0862b01║彼沒已。生閻浮提洲長者族中。如是生已。乃
T11n0316_p0862b02║發是言行正法行。以是因緣。同彼往昔名正
T11n0316_p0862b03║法行。發生淨信捨家出家。成苾芻相受具足
T11n0316_p0862b04║戒。出家未久。復於菩薩藏正法。現前安住。於
T11n0316_p0862b05║六萬歲。城邑聚落國土王宮。及能開演菩薩
T11n0316_p0862b06║藏正法之行。教化無量俱胝天人。成熟三乘。
T11n0316_p0862b07║所謂聲聞乘緣覺乘無上大乘。臨命終時復
T11n0316_p0862b08║發誓言。由彼願力。於閻浮提洲得獲人身。王
T11n0316_p0862b09║族中生。剎那生已。於虛空中賢聖告言。汝有
T11n0316_p0862b10║情界超越諸法。以是緣故立彼名字。為超越
T11n0316_p0862b11║諸法成熟有情。於二十年中。發生正信捨家
T11n0316_p0862b12║出家。為苾芻相受具足戒。超越諸法正念緣
T11n0316_p0862b13║力。於菩薩藏正法。現前安住。舍利子。此超越
T11n0316_p0862b14║諸法苾芻。於菩薩藏正法。斷諸疑惑。於城邑
T11n0316_p0862b15║聚落國土王宮。復能開演。滿六萬歲。過是數
T11n0316_p0862b16║已。令無量俱胝天人阿脩羅等。發阿耨多羅
T11n0316_p0862b17║三藐三菩提心。臨命終時復發願言。得獲人
T11n0316_p0862b18║身。於閻浮提洲大娑羅長者種族中生。剎那
T11n0316_p0862b19║生已。空中有聲。賢聖告言。汝有情界得獲正
T11n0316_p0862b20║念。以是緣故。立彼名字。為得正念。成熟有
T11n0316_p0862b21║情。於二十年中。發生正信捨家出家。成苾芻
T11n0316_p0862b22║相受具足戒。由彼往昔如實思念。最上最勝
T11n0316_p0862b23║成就多聞。六十年中說法教化。於城邑聚落
T11n0316_p0862b24║國土王宮。今諸有情。於菩薩藏正法。復能
T11n0316_p0862b25║開演斷諸疑惑。又過是數。教化四俱胝天人
T11n0316_p0862b26║阿脩羅等。成熟三乘。所謂聲聞乘緣覺乘無
T11n0316_p0862b27║上智佛乘。舍利子。此正法行苾芻。發是願已
T11n0316_p0862b28║即時命終。生於往昔彼地方所寶藏如來佛
T11n0316_p0862b29║剎之中。舍利子。彼菩薩摩訶薩。令六十俱胝
T11n0316_p0862c01║天人阿脩羅等。成熟三乘悉得圓滿。舍利子。
T11n0316_p0862c02║彼菩薩摩訶薩。中無間隔。於寶藏如來佛剎
T11n0316_p0862c03║之中。得不思議最上最勝多聞具足。於彼命
T11n0316_p0862c04║終。即時得生蓮花超勝如來世界王族之中。
T11n0316_p0862c05║往昔教化六十俱胝天人阿脩羅等。悉同生
T11n0316_p0862c06║彼而為眷屬。復於彼時有佛出世。號最上行
T11n0316_p0862c07║如來應供正等正覺。彼佛具足壽量八十俱
T11n0316_p0862c08║胝歲。彼國人民壽命亦等。彼佛有八十俱胝
T11n0316_p0862c09║大聲聞眾。俱來集會。皆阿羅漢。一一聲聞。各
T11n0316_p0862c10║有八十俱胝大聲聞眾。皆是清淨大阿羅漢。
T11n0316_p0862c11║復於彼時。名勇猛受王童子。多聞成就智慧
T11n0316_p0862c12║明達。舍利子。時彼童子。與自眷屬八十俱胝。
T11n0316_p0862c13║同時往詣最上行如來應供正等正覺所。到
T11n0316_p0862c14║已頭面禮足。圍繞世尊卻住一面。時最上行
T11n0316_p0862c15║如來。知彼童子往昔因緣心之所念。而為說
T11n0316_p0862c16║法。
T11n0316_p0862c17║爾時世尊告舍利子言。彼勇猛受王童子。得
T11n0316_p0862c18║聞如是往昔相應所修之行。生大歡喜。與自
T11n0316_p0862c19║眷屬八十俱胝。同發淨信捨家出家。成苾芻
T11n0316_p0862c20║相受具足戒。盡其形壽常修梵行。求菩提道。
T11n0316_p0862c21║時最上行如來告諸大眾。此勇猛受王菩薩
T11n0316_p0862c22║摩訶薩。我滅度後。次當作佛出現世間。號大
T11n0316_p0862c23║精進如來應供正等正覺。彼最上行如來般
T11n0316_p0862c24║涅盤後。所有舍利作供養已。受持正法。
T11n0316_p0862c25║然後得成阿耨多羅三藐三菩提果。舍利子。
T11n0316_p0862c26║彼大精進如來壽量半劫。有無量大聲聞眾。
T11n0316_p0862c27║一一復有二十那踰多。皆是清淨大阿羅漢。
T11n0316_p0862c28║俱來集會。舍利子。此不退轉精進菩薩摩訶
T11n0316_p0862c29║薩。行精進波羅蜜多行時。於菩薩藏正法。聞
T11n0316_p0863a01║已次第受持讀誦。為他人說。乃至生彼大精
T11n0316_p0863a02║進如來世界之中。舍利子。若善男子善女人。
T11n0316_p0863a03║安住大乘。速疾得成阿耨多羅三藐三菩提
T11n0316_p0863a04║不退精進行時。於菩薩藏正法。決定聽聞受
T11n0316_p0863a05║持讀誦。乃至廣為人說。何以故。舍利子。此諸
T11n0316_p0863a06║菩薩摩訶薩。唯能於菩薩藏正法。如是進求
T11n0316_p0863a07║不退轉精進之行。舍利子。是名菩薩摩訶薩
T11n0316_p0863a08║精進波羅蜜多。
T11n0316_p0863a09║　　禪定波羅蜜多品第十之一
T11n0316_p0863a10║復次舍利子。云何菩薩摩訶薩。修行進趣菩
T11n0316_p0863a11║薩禪定波羅蜜多之行。舍利子。菩薩摩訶薩。
T11n0316_p0863a12║應先遠離染欲過失諸不善法。於彼尋伺發
T11n0316_p0863a13║生喜樂。是名入解初禪定行。舍利子。菩薩摩
T11n0316_p0863a14║訶薩。次當遠離尋伺於內引生清淨潔白心
T11n0316_p0863a15║一境性。於彼等持發生喜樂。是名入解二禪
T11n0316_p0863a16║定行。舍利子。菩薩摩訶薩。次當捨離貪愛行
T11n0316_p0863a17║念正知。唯妙樂受身雖正知。如彼聖人觀察
T11n0316_p0863a18║捨念離喜妙樂行故。是名入解三禪定行。舍
T11n0316_p0863a19║利子。菩薩摩訶薩。次當如是先斷苦樂適悅
T11n0316_p0863a20║煩惱。無苦無樂捨念清淨。是名入解四禪定
T11n0316_p0863a21║行。彼如實得圓滿清淨純一無雜。正等引心。
T11n0316_p0863a22║無餘支分及隨煩惱不離等持。而能作彼禪
T11n0316_p0863a23║定事業。而復圓滿五種神通及彼智業。云何
T11n0316_p0863a24║名為五種神通。一者天眼二者天耳三者他
T11n0316_p0863a25║心四者宿住五者神境。此說名為五種神通。
T11n0316_p0863a26║又復云何菩薩於彼天眼乃至神境。而能圓
T11n0316_p0863a27║滿最上正行神通智業。舍利子。此菩薩如實
T11n0316_p0863a28║安住。正等引心圓滿清淨。純一無雜及隨煩
T11n0316_p0863a29║惱。於諸有情心無所欲。而能發起神境等通。
T11n0316_p0863b01║此說名為神通智業。又天眼清淨出過於人。
T11n0316_p0863b02║而能觀察諸有情等。初生退沒好醜等相。善
T11n0316_p0863b03║趣惡趣勝妙下劣。乃至知諸有情業行差別。
T11n0316_p0863b04║身語意中具足惡行。起彼邪見誹謗聖賢。而
T11n0316_p0863b05║復積集邪見業因。身謝命終。墮於惡趣那落
T11n0316_p0863b06║迦中。又復知彼諸有情等身語意中具足善
T11n0316_p0863b07║行。起彼正見稱讚聖賢。而復積集正見業因。
T11n0316_p0863b08║身謝命終。生於善趣或生天界。舍利子。以清
T11n0316_p0863b09║淨天眼出過於人。於諸有情積集惡業。悉能
T11n0316_p0863b10║了知。舍利子。此菩薩摩訶薩清淨天眼。於諸
T11n0316_p0863b11║有情而為最勝。色相明了悉無障礙。一切天
T11n0316_p0863b12║龍夜叉乾闥婆阿脩羅。有學無學大阿羅漢
T11n0316_p0863b13║辟支佛眾。悉勝於彼。最上最勝最極明了無
T11n0316_p0863b14║有過上。又此天眼。於彼一切出離道中。最勝
T11n0316_p0863b15║出離。而諸菩薩有是天眼。於十方世界無量
T11n0316_p0863b16║有情。若麤若細若勝若劣若遠若近。而此天
T11n0316_p0863b17║眼諸有色相。於彼了知悉無對礙。又此天眼
T11n0316_p0863b18║見色究竟。除無色界。所有十方世界無量有
T11n0316_p0863b19║情。若生若滅。及彼業因一切根因。若增若減
T11n0316_p0863b20║若勝若劣。悉能了知。又彼所有十方世界諸
T11n0316_p0863b21║佛剎土功德莊嚴。一切悉見。清淨戒蘊。安
T11n0316_p0863b22║住成就勝妙果報。亦皆了知。又彼清淨天眼
T11n0316_p0863b23║出過於人。諸佛世尊及菩薩眾。一切悉見。及
T11n0316_p0863b24║彼正士正念正知。通達境界威儀道行。及解
T11n0316_p0863b25║脫法得總持門。安住智慧善巧方便。而能入
T11n0316_p0863b26║解一切圓滿。彼眼無礙諸色無見。彼眼無著
T11n0316_p0863b27║諸色無染。彼眼解脫謂離諸見。彼眼清淨自
T11n0316_p0863b28║體光潔。眼無依止離諸境界。眼無所取離諸
T11n0316_p0863b29║煩惱。眼無翳障離諸疑惑。眼不起念離對礙
T11n0316_p0863c01║法。眼得光明照燭諸法。眼隨智慧離識境界。
T11n0316_p0863c02║彼眼無著離難調伏及彼癡冥一切煩惱。眼
T11n0316_p0863c03║能決擇諸根幻化。又復眼相彼無能勝。於諸
T11n0316_p0863c04║有情平等觀矚。彼眼清淨離雜思惟。彼眼無
T11n0316_p0863c05║垢體性光瑩。又彼天眼隨其心意。而能現前
T11n0316_p0863c06║成熟佛眼。眼無貪瞋離諸違順。又彼天眼。於
T11n0316_p0863c07║義境界修行法式如實相應。又於有情安住
T11n0316_p0863c08║大悲。又彼天眼。來求丐者而無不與。見破
T11n0316_p0863c09║戒者亦無瞋怒。於墮落者而常守護。於懈怠
T11n0316_p0863c10║者而常勤策。為散亂者現禪定分。為惡慧者
T11n0316_p0863c11║示正慧眼。為邪道者開悟正道。劣勝解者。導
T11n0316_p0863c12║以最上佛之知見。又彼天眼。於一切智智。最
T11n0316_p0863c13║上神通。於菩提道。專注一境決定現前。舍利
T11n0316_p0863c14║子。此名菩薩摩訶薩而能圓滿彼天眼通及
T11n0316_p0863c15║智事業。
T11n0316_p0863c16║復次舍利子。云何名菩薩摩訶薩得天耳通。
T11n0316_p0863c17║及能圓滿最上正行神通智業。舍利子。此菩
T11n0316_p0863c18║薩摩訶薩。天耳清淨出過於人。能聞十方無
T11n0316_p0863c19║量世界人非人聲。所謂天聲龍聲夜叉聲。乾
T11n0316_p0863c20║闥婆聲阿脩羅聲[薩/女]嚕拏聲緊那羅聲摩[目*侯]
T11n0316_p0863c21║羅聲。人非人聲。聖人聲聲聞聲緣覺聲。菩
T11n0316_p0863c22║薩聲佛聲。是名諸菩薩摩訶薩天耳清淨。又
T11n0316_p0863c23║復得聞諸罪業聲。地獄聲傍生聲。焰摩羅
T11n0316_p0863c24║界聲。乃至微細邊際。蝴蝶蜂蠆蚊蚋等聲。及
T11n0316_p0863c25║諸有情所發語業。或攀緣心善不善等。一切
T11n0316_p0863c26║了知。所發語業善不善根。彼因及果。悉皆了
T11n0316_p0863c27║知。若語業貪隨染愛所表。若語業瞋隨惡罵
T11n0316_p0863c28║所表。又語業癡亦隨貪瞋所表。皆能了知。即
T11n0316_p0863c29║語業癡亦隨惡罵所表。若語業唯惡罵所表。
T11n0316_p0864a01║即瞋隨惡罵所表。彼語業癡。亦即隨癡冥所
T11n0316_p0864a02║表。悉能了知。又天耳通智。如實了知發生善
T11n0316_p0864a03║巧破。彼語業隨順清淨由能對破。語業清淨。
T11n0316_p0864a04║即能對破一切貪瞋癡等。悉令清淨。又彼天
T11n0316_p0864a05║耳。於聖人非聖人聲悉聽聞。如是聽已。於聖
T11n0316_p0864a06║人聲不生住著。於非聖人聲不著對破。又於
T11n0316_p0864a07║聖人聲獲得大慈。於非聖人聲發起大悲。於
T11n0316_p0864a08║一切聲無前後際。以決定智如實了知。又彼
T11n0316_p0864a09║天耳。於十方無餘一切世界。得聞如是諸佛
T11n0316_p0864a10║世尊所說妙法。聞已念彼所度根器。不生癡
T11n0316_p0864a11║冥一切攝受。亦無失念。如彼有情根器入解。
T11n0316_p0864a12║了知諸法平等一味。又復不於一佛二佛所
T11n0316_p0864a13║說之法。得聽聲已。不作互相障礙差別事相。
T11n0316_p0864a14║佛說大乘菩薩藏正法經卷三十一