【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
=========================================================================
T11n0316_p0859a18║
T11n0316_p0859a19║
T11n0316_p0859a20║佛說大乘菩薩藏正法經卷第三
T11n0316_p0859a21║十
T11n0316_p0859a22║
T11n0316_p0859a23║　　　　西天譯經三藏銀青光祿大
T11n0316_p0859a24║　　　　夫試光祿卿慈覺傳梵大師賜
T11n0316_p0859a25║　　　　紫沙門臣法護等奉　詔譯
T11n0316_p0859a26║精進波羅蜜多品第九之六
T11n0316_p0859a27║復次舍利子。我於然燈如來應供正等正覺
T11n0316_p0859a28║所。獲得具足法身。生三十三天。號光明天子
T11n0316_p0859a29║為爍迦羅主。有大威德具大神通。名稱普聞
T11n0316_p0859b01║自在無礙。復於彼時。閻浮提洲有八萬四千
T11n0316_p0859b02║大城。復有眾多城邑聚落。彼諸聚落。有百千
T11n0316_p0859b03║俱胝那庾多諸有情類。充滿其中。又於彼時
T11n0316_p0859b04║疾疫劫起。惡業有情病緣成熟。疥癩[病-丙+(雍-〦)]疽體
T11n0316_p0859b05║生瘡癬。風黃痰[病-丙+陰]積集其身。彼時復有百千
T11n0316_p0859b06║醫王。和合良藥治諸有情。疾病除愈。
T11n0316_p0859b07║復次舍利子。時彼有情無歸無救。未得愈者
T11n0316_p0859b08║高聲唱言。若天龍夜叉乾闥婆羅剎婆人非
T11n0316_p0859b09║人等耶。能令我病一切苦惱得解脫耶。一切
T11n0316_p0859b10║財物悉能捨施。願為奴僕隨意所作供給走
T11n0316_p0859b11║使。舍利子。彼無見者。我以天眼清淨出過於
T11n0316_p0859b12║人。諸有疾病疥癩[病-丙+(雍-〦)]疽體生瘡癬。風黃痰[病-丙+陰]
T11n0316_p0859b13║寒熱等病。積集成熟充滿其身。乃能見故。無
T11n0316_p0859b14║有聞者。彼諸有情高聲唱言。我以彼天耳界
T11n0316_p0859b15║清淨出過於人。乃能聞故。於彼有情起大悲
T11n0316_p0859b16║心極生憐愍。我發是念。於無歸者為作歸
T11n0316_p0859b17║依。於無救者為作救護。於未愈者為令除愈。
T11n0316_p0859b18║當護安樂。舍利子。我於彼時隱爍迦羅形。去
T11n0316_p0859b19║俱盧大城不遠。忽然化生成有情相。名曰蘇
T11n0316_p0859b20║牟。復住空中。為閻浮提諸疾病者。說伽陀曰。
T11n0316_p0859b21║　於彼俱盧城不遠　　化有情相名蘇牟
T11n0316_p0859b22║　彼若來食肢分者　　一切疾病皆除愈
T11n0316_p0859b23║　汝諸有情勿驚怖　　如是食者生歡喜
T11n0316_p0859b24║　彼無嫌恨瞋已除　　此閻浮洲大良藥
T11n0316_p0859b25║舍利子。此八萬四千大城郡邑聚落。於其中
T11n0316_p0859b26║間一切有情聞是聲已。即時奔詣俱盧大城。
T11n0316_p0859b27║到蘇牟所。取彼身肢少分而食。然其身肢都
T11n0316_p0859b28║無損減。是時蘇牟說伽陀曰。
T11n0316_p0859b29║　由菩提道實不虛　　獲得無盡智慧蘊
T11n0316_p0859c01║　彼言真實不欺誑　　令我身肢亦無盡
T11n0316_p0859c02║舍利子。時閻浮提洲諸有病者。集蘇牟所。取
T11n0316_p0859c03║以身肢少分而食。由無盡智如是斷已。斷已
T11n0316_p0859c04║復生。然於肢體旋復生已。無損減故。
T11n0316_p0859c05║復次舍利子。諸有病者。於蘇牟所食肢分時。
T11n0316_p0859c06║諸病除愈安隱快樂得無疾報。如是滿閻浮
T11n0316_p0859c07║提洲諸有病者。皆悉除愈安隱快樂得無疾
T11n0316_p0859c08║報。
T11n0316_p0859c09║爾時閻浮提洲諸有情類。若男若女童子童
T11n0316_p0859c10║女咸發是言。如我惟忖。今食蘇牟疾病除愈
T11n0316_p0859c11║安隱快樂。我等應當親近供養。一時集會詣
T11n0316_p0859c12║蘇牟所。眾共圍繞說伽陀曰。
T11n0316_p0859c13║　能於我等作歸救　　汝是醫王及良藥
T11n0316_p0859c14║　我等今時何所為　　願施供養無有吝
T11n0316_p0859c15║舍利子。我於是時。知此有情得安隱已現大
T11n0316_p0859c16║爍迦羅形。住眾人前而作是言。我今不用王
T11n0316_p0859c17║城國土。郡邑聚落舍宅財物。金銀琉璃[王*車][王*渠]
T11n0316_p0859c18║馬瑙珊瑚琥珀諸妙珍寶。象馬牛羊輦輿車
T11n0316_p0859c19║乘男子女人。童子童女奴婢僕從。飲食衣服
T11n0316_p0859c20║床敷臥具。湯藥資緣園林池沼。如是翫好悉
T11n0316_p0859c21║不復用。我唯教汝。當斷殺生永不復作。當
T11n0316_p0859c22║斷偷盜永不復作。當斷邪欲永不復作。當斷
T11n0316_p0859c23║妄語永不復作。當斷兩舌永不復作。當斷綺
T11n0316_p0859c24║語永不復作。以要言之。當斷惡口貪瞋邪見。
T11n0316_p0859c25║永不復作。時彼大爍迦羅為諸人等。說伽陀
T11n0316_p0859c26║曰。
T11n0316_p0859c27║　多俱胝數諸財寶　　分量猶如須彌山
T11n0316_p0859c28║　飲食衣服妙天女　　如是等施皆不用
T11n0316_p0859c29║　汝若作是諸供養　　不如修習十善道
T11n0316_p0860a01║　各各共起慈悲心　　於一切時常守護
T11n0316_p0860a02║　菩薩不樂於財利　　唯能護持十善業
T11n0316_p0860a03║　汝等若能共修行　　我說此名真供養
T11n0316_p0860a04║　飲食衣服及臥具　　象馬車乘諸珍寶
T11n0316_p0860a05║　如是乃至妙天女　　一切我今皆不受
T11n0316_p0860a06║　汝今聽我誠實語　　應修清淨十善道
T11n0316_p0860a07║　互相發起慈悲心　　於一切處常守護
T11n0316_p0860a08║　若能攝受如是法　　十善業道常清淨
T11n0316_p0860a09║說是伽陀已。告舍利子言。我於彼時於大眾
T11n0316_p0860a10║中。宣說法要。清淨無雜示教利喜。說是法已
T11n0316_p0860a11║隱身不現。時閻浮提洲男子女人童男童女。
T11n0316_p0860a12║食蘇牟者乃至命終。無有一人墮於惡趣。一
T11n0316_p0860a13║時皆得生於三十三天。於妙眾中受諸快樂。
T11n0316_p0860a14║舍利子。彼諸人眾生彼天中。聞是法已示教
T11n0316_p0860a15║利喜。於彼三乘得決定解。所謂聲聞乘緣覺
T11n0316_p0860a16║乘無上一切智乘。於彼天中。或復當入涅盤。
T11n0316_p0860a17║未入涅盤。現入涅盤。佛言舍利子。汝觀菩
T11n0316_p0860a18║薩摩訶薩安住法身。云何名為得大神通具
T11n0316_p0860a19║大威德名稱普聞。我於彼時。唯我一人能捨
T11n0316_p0860a20║身命。成熟一切有情三乘涅盤。如是言已。尊
T11n0316_p0860a21║者舍利子白佛言。世尊。云何名為菩薩摩訶
T11n0316_p0860a22║薩具足法身。佛言舍利子。菩薩摩訶薩法身
T11n0316_p0860a23║堅固。猶如金剛無破壞相。殊妙真實不生不
T11n0316_p0860a24║滅。又復法身。為度有情不惜軀命。以是緣故。
T11n0316_p0860a25║火不能燒物不能壞。又復堅固猶如金剛無
T11n0316_p0860a26║破壞相。舍利子。菩薩摩訶薩行不退轉精
T11n0316_p0860a27║進波羅蜜多行時。如是安住具足法身。成熟
T11n0316_p0860a28║有情不惜軀命。亦無言說分別遍計。又知此
T11n0316_p0860a29║身猶如虛空。離種種相。身離相故。隨能入解
T11n0316_p0860b01║一切諸法。離種種相。由離相故。亦不分別是
T11n0316_p0860b02║身是法。若於相中身既離相。於一切法亦復
T11n0316_p0860b03║如是。若能自身離一種相。即能入解一切有
T11n0316_p0860b04║情身離相故。一切有情身離相故。即能入解
T11n0316_p0860b05║法界離相。法界離相故。於一切法離相。應如
T11n0316_p0860b06║是學。乃至極微細法皆不可得。由彼自身真
T11n0316_p0860b07║如。即能隨解一切有情身真如。由彼一切有
T11n0316_p0860b08║情身真如。即能隨解自身真如。由自身真如。
T11n0316_p0860b09║即能隨解一切法真如。由一切法真如。即能
T11n0316_p0860b10║隨解自身真如。由自身真如。亦能通解一切
T11n0316_p0860b11║佛真如。由一切佛真如。即能通解自身真如。
T11n0316_p0860b12║由自身真如。亦能隨解過去未來現在真如。
T11n0316_p0860b13║由過去未來現在真如。即能隨解自身真如。
T11n0316_p0860b14║又過去真如與未來真如而無相違。過去真
T11n0316_p0860b15║如與現在真如亦無相違。現在真如與過去
T11n0316_p0860b16║真如而無相違。未來真如與過去真如亦無
T11n0316_p0860b17║相違。又過去真如與未來真如而無相違。未
T11n0316_p0860b18║來真如與現在真如亦無相違。現在真如與
T11n0316_p0860b19║未來真如而無相違。未來真如與現在真如
T11n0316_p0860b20║亦無相違。由現在真如與過去真如而無相
T11n0316_p0860b21║違。由過去真如與現在真如亦無相違。又過
T11n0316_p0860b22║去真如與未來現在真如亦復如是。又彼蘊
T11n0316_p0860b23║處界真如此蘊處界真如。彼染淨真如此染
T11n0316_p0860b24║淨真如。彼涅槃輪回真如此涅槃輪回真
T11n0316_p0860b25║如。彼行真如此行真如。一切行真如亦復如
T11n0316_p0860b26║是。
T11n0316_p0860b27║復次舍利子。如所說故無別異故。非遠離故
T11n0316_p0860b28║非影像故。乃至真如無少分相。何以故。真如
T11n0316_p0860b29║無相彼說即如來相。如是攝受因果真如。彼
T11n0316_p0860c01║說亦如來相。彼菩薩見如是諸相無所造作。
T11n0316_p0860c02║即如來相見非違諍。一切色相彼無所動即
T11n0316_p0860c03║如來相非真如智。於如來身何可觀察。於如
T11n0316_p0860c04║來身平等觀察。即自身平等。由自身平等觀
T11n0316_p0860c05║察。即一切身非身平等。由一切身非身平等
T11n0316_p0860c06║觀察。即於是身而能觀察。是故了知一切身
T11n0316_p0860c07║相。皆緣生故。於此知己法身決定不可破壞。
T11n0316_p0860c08║於諸法身亦復如是。彼得如是法身而能了
T11n0316_p0860c09║別非蘊處界。於諸有情見聞覺知乃可化度。
T11n0316_p0860c10║作諸義利。舍利子。譬如活命醫王。積集和合
T11n0316_p0860c11║諸大良藥。施眾病者。造作童女色相殊妙。猶
T11n0316_p0860c12║如最上清淨池沼。具足莊嚴極妙安住。時非
T11n0316_p0860c13║時分行住坐臥。復能作彼勝妙事業。復於是
T11n0316_p0860c14║時最上最勝大種豪族長者居士。皆來見彼
T11n0316_p0860c15║造藥童女。時活命醫王。普能施與如是觸已。
T11n0316_p0860c16║諸有病者快樂輕安得無病惱。舍利子。應知
T11n0316_p0860c17║唯一活命醫王。能令有情疾病除愈。餘諸醫
T11n0316_p0860c18║師不能有故。舍利子。了知法身菩薩摩訶薩
T11n0316_p0860c19║亦復如是。乃至有情男子女人童男童女。為
T11n0316_p0860c20║貪瞋癡之所燒煮。於彼有情身遍觸已。是諸
T11n0316_p0860c21║疾病皆悉除愈。而得遠離一切熱惱。如是菩
T11n0316_p0860c22║薩。往昔願力得清淨故。
T11n0316_p0860c23║復次舍利子。菩薩摩訶薩不為資身財物飲
T11n0316_p0860c24║食等事。然於法身一切取捨無不通達。而或
T11n0316_p0860c25║憐愍有情攝受飲食。於其身命亦不棄捨。於
T11n0316_p0860c26║法身力亦不取捨亦不損減。
T11n0316_p0860c27║復次舍利子。菩薩摩訶薩。然於法身無生無
T11n0316_p0860c28║滅。由能示現有生滅故。又能成熟有情。於諸
T11n0316_p0860c29║行法了知生滅。又知諸法亦無合集。生處滅
T11n0316_p0861a01║處悉皆了知。於彼法身。法食法力常依止法。
T11n0316_p0861a02║心無所表。是名往昔願力成熟有情不退轉
T11n0316_p0861a03║精進波羅蜜多。
T11n0316_p0861a04║爾時世尊。重明此義說伽陀曰。
T11n0316_p0861a05║　今乃得成金剛身　　不壞不散佛知故
T11n0316_p0861a06║　刀不能傷火不焚　　度有情時豈超越
T11n0316_p0861a07║　度脫有情猛火害　　若獲最上清涼藥
T11n0316_p0861a08║　如是有情知見已　　復如得食諸飲膳
T11n0316_p0861a09║　乃至法界無分別　　唯一法身無餘身
T11n0316_p0861a10║　無人無我無儒童　　了達諸法緣生故
T11n0316_p0861a11║　觀察如能行苦行　　息滅緣故斷苦緣
T11n0316_p0861a12║　色蘊非堅水上泡　　受蘊如同於聚沫
T11n0316_p0861a13║　想如渴愛炎時現　　觀行芭蕉中不實
T11n0316_p0861a14║　復如幻化諸伎藝　　種種剎那俱離相
T11n0316_p0861a15║　諸有智者所施願　　了識造作不堅實
T11n0316_p0861a16║　所生資具如電光　　亦如高山流瀑水
T11n0316_p0861a17║　財欲又復同影像　　迅速猛於弓箭勢
T11n0316_p0861a18║　了知變易若浮雲　　諸有智者無所樂
T11n0316_p0861a19║　不於三界天人所　　受用飲食諸妙樂
T11n0316_p0861a20║　後墮地獄極苦中　　見已不樂於天趣
T11n0316_p0861a21║　彼無依止如傍類　　是人依止離生死
T11n0316_p0861a22║　菩薩當獲大法身　　設復成壞無生滅
T11n0316_p0861a23║復次舍利子。菩薩摩訶薩行不退轉精進波
T11n0316_p0861a24║羅蜜多行時。當如是學。世聞諸不善法皆悉
T11n0316_p0861a25║充滿。彼對治法亦復如是而不了知。如世有
T11n0316_p0861a26║情具三大病。謂貪大病。瞋大病。癡大病。皆不
T11n0316_p0861a27║了知。彼諸有情三種大病。三大良藥亦復不
T11n0316_p0861a28║知。何等為三。貪大病者。以不淨觀為大良藥。
T11n0316_p0861a29║瞋大病者。以慈悲觀為大良藥。癡大病者。以
T11n0316_p0861b01║緣起觀為大良藥。皆不了知。設有醫王醫餘
T11n0316_p0861b02║疾病。雖暫除愈而非究竟。於一切病不能除
T11n0316_p0861b03║愈。諸有智者不應如是隨順修學。於佛世尊
T11n0316_p0861b04║所對治法應當修學。為大醫王通達一切無
T11n0316_p0861b05║上善法。令諸疾病淨盡除愈。是為究竟。於餘
T11n0316_p0861b06║世間所習醫王。乃至少分不應隨學。應當積
T11n0316_p0861b07║集搗篩和合最上法藥。若聞聲已。彼貪大病
T11n0316_p0861b08║彼瞋大病彼癡大病。皆悉除愈。舍利子。是名
T11n0316_p0861b09║菩薩摩訶薩行不退轉精進波羅蜜多行時。
T11n0316_p0861b10║如是積集搗篩和合大法良藥。彼諸聲聞緣
T11n0316_p0861b11║覺悉不能有。唯如來無上應供正等正覺。為
T11n0316_p0861b12║大醫王集諸善根。搗篩和合為大法藥。吹大
T11n0316_p0861b13║法螺出深妙聲。普遍三千大千世界使得聞
T11n0316_p0861b14║知。能令無量無邊百千俱胝那庾多矜羯羅。
T11n0316_p0861b15║以要言之。乃至不可說不可說諸有情類。此
T11n0316_p0861b16║貪瞋癡三種大病。皆悉除愈。舍利子。譬如雪
T11n0316_p0861b17║山林中有大藥樹王。名離諸毒。能令百庾繕
T11n0316_p0861b18║那所住有情聞彼香者。悉除諸毒。舍利子。以
T11n0316_p0861b19║離諸毒大藥樹王。塗之螺鼓吹擊其聲。若諸
T11n0316_p0861b20║有情設有虫毒。藥毒氣毒及一切毒。聞是聲
T11n0316_p0861b21║已悉除諸毒。舍利子。此離諸毒大藥樹王。一
T11n0316_p0861b22║切醫師悉不能知。唯活命醫王獨能知解。舍
T11n0316_p0861b23║利子。於菩薩摩訶薩大正法藥。而能積集搗
T11n0316_p0861b24║篩和合。聲聞緣覺亦不能有。唯如來能有是
T11n0316_p0861b25║故。通達一切善法。為大醫王。能令一切有情
T11n0316_p0861b26║諸病除愈。於此法藥而能積集搗篩和合。吹
T11n0316_p0861b27║大法螺出深妙聲。普遍三千大千世界使得
T11n0316_p0861b28║聞知。能令無量無邊百千俱胝那庾多矜羯
T11n0316_p0861b29║羅。以要言之。乃至不可說不可說諸有情類。
T11n0316_p0861c01║聞是聲已。彼貪瞋癡皆悉除滅。云何菩薩摩
T11n0316_p0861c02║訶薩積集法財。於何等處而為施用。若菩薩
T11n0316_p0861c03║摩訶薩施用法財。唯於菩薩藏正法而為積
T11n0316_p0861c04║集。舍利子。菩薩摩訶薩行不退轉精進波羅
T11n0316_p0861c05║蜜多行時。於菩薩藏正法。受持讀誦解說其
T11n0316_p0861c06║義。若自書若使人書。乃至廣為人說。應如是
T11n0316_p0861c07║學。復次舍利子。乃往過去如是展轉。廣大不
T11n0316_p0861c08║可思議阿僧祇劫於彼時分。有佛名蓮華超
T11n0316_p0861c09║勝如來多陀阿伽度阿羅訶三藐三佛陀。彼
T11n0316_p0861c10║佛有八十俱胝大聲聞眾俱來集會。皆阿羅
T11n0316_p0861c11║漢。諸漏已盡無復煩惱。心得自在到於彼岸。
T11n0316_p0861c12║彼佛壽量具八萬歲。正法住世具五百歲。像
T11n0316_p0861c13║法亦爾。彼蓮華超勝如來般涅盤後。所有舍
T11n0316_p0861c14║利如我滅後等無有異。舍利子。時蓮花超勝
T11n0316_p0861c15║如來般涅盤已。於百歲後有一菩薩。從他方
T11n0316_p0861c16║沒來生王家。爾時為母發如是言。我今何緣
T11n0316_p0861c17║於此非法種族中生。我今亦依彼正法行。而
T11n0316_p0861c18║修行之。由是緣故名正法行。
T11n0316_p0861c19║佛說大乘菩薩藏正法經卷第三十