【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
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T11n0312_p0743b13║
T11n0312_p0743b14║佛說如來不思議祕密大乘經卷
T11n0312_p0743b15║第十八
T11n0312_p0743b16║
T11n0312_p0743b17║　　　　譯經三藏朝散大夫試光祿卿
T11n0312_p0743b18║　　　　光梵大師　賜紫沙門臣惟淨
T11n0312_p0743b19║　　　　等奉　詔譯
T11n0312_p0743b20║　　勇力菩薩先行品第二十一
T11n0312_p0743b21║爾時世尊與諸菩薩聲聞大眾遊止鷲峰山
T11n0312_p0743b22║中。於日後分離本住處。為諸大眾隨宜說法。
T11n0312_p0743b23║時阿闍世王。知佛世尊已復山中。宮嬪眷屬
T11n0312_p0743b24║并王舍城中六萬人眾。各持種種上妙香花
T11n0312_p0743b25║塗香末香等諸供養。出王舍大城詣鷲峰山
T11n0312_p0743b26║佛世尊所。到已頭面頂禮佛足各住一面。時
T11n0312_p0743b27║阿闍世王。前白佛言。世尊。我諸所作隨宜安
T11n0312_p0743b28║處。我子來白父王。當知世尊大師。於金剛手
T11n0312_p0743b29║菩薩宮中。赴請已竟。今已還復鷲峰山中。我
T11n0312_p0743c01║乃思念。希有世尊。佛於一切眾生。大悲隨轉。
T11n0312_p0743c02║於眾生聚中無一眾生如來世尊起厭捨者。
T11n0312_p0743c03║於曠野大城金剛手宮中。赴請受供還復來
T11n0312_p0743c04║此。廣為眾生成熟利益世尊。彼金剛手菩薩
T11n0312_p0743c05║大祕密主。甚為希有。具大威力。能善宣說如
T11n0312_p0743c06║來法律生大歡喜。而金剛手者。往昔曾於何
T11n0312_p0743c07║佛如來應供正等正覺所。植種德本。乃能成
T11n0312_p0743c08║辦如是辯才。佛告阿闍世王言。大王當知。彼
T11n0312_p0743c09║不種善根眾生。於如是事極難信解。而彼決
T11n0312_p0743c10║定種善根者。乃能於此生其信解。大王。假使
T11n0312_p0743c11║十方如殑伽沙數等諸世界。尚能算數知其
T11n0312_p0743c12║邊際。彼金剛手菩薩大祕密主。於佛世尊所
T11n0312_p0743c13║親近供養。修諸梵行成就辯才。假使諸佛世
T11n0312_p0743c14║尊而亦不能算其邊際。以是緣故。大王。當知
T11n0312_p0743c15║昔因緣者。我念過去阿僧祇劫。復過於前廣
T11n0312_p0743c16║大無量不思議劫。時有如來應供正等正覺。
T11n0312_p0743c17║出現世間。號曰多聞明行足善逝世間解無
T11n0312_p0743c18║上士調御丈夫天人師佛世尊。世界名極嚴。
T11n0312_p0743c19║劫名無毀。時彼世尊。為彼清淨大菩薩眾宣
T11n0312_p0743c20║說正法。彼佛告言。諸善男子。汝等當知。若有
T11n0312_p0743c21║菩薩能發大精進者。即於身命而悉捨棄。時
T11n0312_p0743c22║彼會中有一菩薩名曰勇力。前白佛言。如是
T11n0312_p0743c23║世尊。如是善逝。如佛所言。若有菩薩發精進
T11n0312_p0743c24║者。即於身命而悉棄捨。如我解佛所說義。菩
T11n0312_p0743c25║薩若生懈怠。豈能速證阿耨多羅三藐三菩
T11n0312_p0743c26║提果。何以故。能發精進諸菩薩者。於生死中
T11n0312_p0743c27║不起厭倦之意。而彼菩薩。於生死中常當稱
T11n0312_p0743c28║讚不樂涅槃。但為成熟諸眾生故。世尊。菩薩
T11n0312_p0743c29║勤行為利眾生故。具精進信解。於生死中自
T11n0312_p0744a01║得其樂。不樂涅槃之樂。所以者何。菩薩為利
T11n0312_p0744a02║諸眾生故。隨其所應諸有施作。亦隨所應皆
T11n0312_p0744a03║獲其樂。若住涅槃而何能作。是故諸菩薩於
T11n0312_p0744a04║生死境界中自得其樂。而即不取涅槃境界。
T11n0312_p0744a05║世尊。菩薩於生死境界中所得樂者。謂即勤
T11n0312_p0744a06║行利眾生故。而常得見無量諸佛。常聞無量
T11n0312_p0744a07║清淨正法。常能成熟無量眾生。菩薩以住生
T11n0312_p0744a08║死境界故。即能隨入眾生境界。而於涅槃境
T11n0312_p0744a09║界之中不著捨行。菩薩住生死境界者。以怖
T11n0312_p0744a10║墮於非境界中。何以故。非境界中不復能作
T11n0312_p0744a11║利眾生事。不能安住如來境界。以不能住如
T11n0312_p0744a12║來境界故。不能長養一切眾生。此中何名非
T11n0312_p0744a13║境界邪。所謂聲聞緣覺之地。若樂住者即棄
T11n0312_p0744a14║捨眾生不能成熟。何以故。聲聞緣覺境界是
T11n0312_p0744a15║為菩薩非境界故。以聲聞緣覺怖畏生死。若
T11n0312_p0744a16║能攝受無量生死者。唯除清淨大菩薩爾。是
T11n0312_p0744a17║故菩薩能於生死境界中住。大王當知。時彼
T11n0312_p0744a18║多聞如來讚勇力菩薩言。善哉正士善說此
T11n0312_p0744a19║語。復善尊重菩薩境界所作諸行。而不復墮
T11n0312_p0744a20║非境界中。勇力菩薩白彼佛言。云何是菩薩
T11n0312_p0744a21║自境界邪。彼佛答言。善男子。菩薩自境界者。
T11n0312_p0744a22║謂能攝受無量生死不生怖畏。稱讚菩薩廣
T11n0312_p0744a23║大勝行。而不樂住聲聞緣覺之地。以無礙智
T11n0312_p0744a24║和合三界。若損若益能善增長一切善根。以
T11n0312_p0744a25║增益智成眾德本。而復能以盡智成就無盡
T11n0312_p0744a26║福行。雖觀無生而善成辦有生之法。雖知無
T11n0312_p0744a27║眾生。而善成熟一切眾生。雖知諸法離性。而
T11n0312_p0744a28║善攝受正法。雖知諸佛國土自性如空。而以
T11n0312_p0744a29║妙智嚴淨佛土。雖觀諸佛法身無相。而善勤
T11n0312_p0744b01║求如來所有殊妙相好。雖觀諸法本無造作。
T11n0312_p0744b02║而以妙智於眾德本所作精進。雖觀有為法
T11n0312_p0744b03║不實。而於諸事業少求少作。復能善為一切
T11n0312_p0744b04║眾生隨宜施設。雖觀身心離著。而以妙智說
T11n0312_p0744b05║法無厭。雖離憒鬧而從禪定所生不著禪味。
T11n0312_p0744b06║雖復覺了甚深之法。而以妙智隨諸眾生。種
T11n0312_p0744b07║種行轉善說法要。雖知無生。以智善思普攝
T11n0312_p0744b08║三有。雖以智觀諸法皆空。而善護所得之果。
T11n0312_p0744b09║雖觀聲聞緣覺境界。而善求如來解脫輕安
T11n0312_p0744b10║之法。雖不厭捨諸菩薩行。而常善觀諸佛境
T11n0312_p0744b11║界。善男子。此即是為彼諸菩薩自境界門。復
T11n0312_p0744b12║次大王。彼時勇力菩薩。於彼多聞如來所。聞
T11n0312_p0744b13║說如是清淨境界法已。生希有心。白彼佛言。
T11n0312_p0744b14║希有世尊。能善說此諸大菩薩自境界門清
T11n0312_p0744b15║淨正法。如我解佛所說義。即是具善巧方便
T11n0312_p0744b16║菩薩。入一切法自境界門。譬如虛空。一切色
T11n0312_p0744b17║象境界普照無著。一切色象亦無障礙。虛
T11n0312_p0744b18║空境界亦無障礙。具善巧方便菩薩亦復如
T11n0312_p0744b19║是。現前覺了彼一切法自境界故。又如虛空
T11n0312_p0744b20║普照一切色象境界而無障礙。所有一切毒
T11n0312_p0744b21║樹藥樹棘刺之樹花果香樹。彼等一切生長
T11n0312_p0744b22║於空。然彼虛空無染無淨無違無順。具善巧
T11n0312_p0744b23║方便菩薩亦復如是。從慧出生彼一切法自
T11n0312_p0744b24║境界門。謂異生法有學法無學法緣覺法菩
T11n0312_p0744b25║薩法如來法等。何以故。彼一切法現所證故。
T11n0312_p0744b26║又如世間草木叢林。而火不能為其作護。何
T11n0312_p0744b27║以故。火若上騰悉皆燒爇極熾焰故。菩薩亦
T11n0312_p0744b28║復如是。於一切法自境界中。慧光發明極炎
T11n0312_p0744b29║熾故。又如金剛堅固之身。火不能燒刀不能
T11n0312_p0744c01║斷。毒不能中他力不能伏。菩薩亦復如是。非
T11n0312_p0744c02║聲聞習非緣覺習。非一切眾生諸煩惱習。而
T11n0312_p0744c03║能染故。菩薩隨諸習染。悉以勤行增上慧力。
T11n0312_p0744c04║咸開曉故。又如水清摩尼寶珠。而能清彼諸
T11n0312_p0744c05║濁水故。菩薩亦復如是。以勝慧寶普能清淨
T11n0312_p0744c06║一切眾生諸煩惱垢。又如有藥名曰離毒。不
T11n0312_p0744c07║與一切惡毒同處。而能息除一切毒故。菩薩
T11n0312_p0744c08║亦復如是。具方便慧力故。不與一切眾生煩
T11n0312_p0744c09║惱及自煩惱而共同處。復能止息一切眾生
T11n0312_p0744c10║諸煩惱毒此如是等皆是一切法自境界門。
T11n0312_p0744c11║大王。當知彼勇力菩薩說是法時。有八千人
T11n0312_p0744c12║發阿耨多羅三藐三菩提心。二百菩薩得無
T11n0312_p0744c13║生法忍。大王。當知彼時多聞如來法中勇力
T11n0312_p0744c14║菩薩者豈異人乎。即此會中金剛手菩薩大
T11n0312_p0744c15║祕密主是。此大士者。能於彼時被堅固精進
T11n0312_p0744c16║之鎧。於多佛所親近恭敬深種善根。
T11n0312_p0744c17║　　阿闍世王問答品第二十二之一
T11n0312_p0744c18║爾時阿闍世王。即起是念。此金剛手菩薩大
T11n0312_p0744c19║祕密主。右手所持大金剛杵幾何輕重。而祕
T11n0312_p0744c20║密主。有大力勢能善執持。
T11n0312_p0744c21║時金剛手菩薩大祕密主知其所念。即告阿
T11n0312_p0744c22║闍世王言。大王。當知此金剛杵亦輕亦重。王
T11n0312_p0744c23║言。以何緣故亦輕亦重。金剛手言。為欲調伏
T11n0312_p0744c24║憍慢貢高諸眾生故。此杵即重。為示無慢正
T11n0312_p0744c25║直諸眾生故。此杵即輕。
T11n0312_p0744c26║時金剛手菩薩。即以所持大金剛杵置之于
T11n0312_p0744c27║地。當置地時以神力故。三千大千世界六種
T11n0312_p0744c28║振動。即告阿闍世王言。大王。汝今宜應以此
T11n0312_p0744c29║地中大金剛杵而自舉之。時阿闍世王。即時
T11n0312_p0745a01║以自堅固勇力。欲舉其杵竭其力勢。不能動
T11n0312_p0745a02║搖一毛端量。即生希有尊重之心。前詣佛所。
T11n0312_p0745a03║合掌白佛言。世尊。我昔曾於戰陣之所。取被
T11n0312_p0745a04║甲大象。一手執持舉擲于遠。此金剛杵其量
T11n0312_p0745a05║微小。我今竭自力勢不能動搖。況復舉邪。以
T11n0312_p0745a06║何緣故其事如是。佛言大王。無自惱心。此金
T11n0312_p0745a07║剛杵至極重故。
T11n0312_p0745a08║時阿闍世王。即白帝釋天主言。憍尸迦。今宜
T11n0312_p0745a09║舉此地中所置大金剛杵。時帝釋天主。即時
T11n0312_p0745a10║以自勇猛神力欲舉其杵。盡竭其力不能動
T11n0312_p0745a11║搖。即生希有尊重之心。前詣佛所而白佛言。
T11n0312_p0745a12║世尊。我若與彼阿修羅王。鬥戰之時我力堅
T11n0312_p0745a13║勝勇銳無敵。右手取彼毘摩質多羅阿修羅
T11n0312_p0745a14║王所有大車。量廣七百由旬。我時執持如迅
T11n0312_p0745a15║風行。此金剛杵竭自勢力不能動搖。豈非世
T11n0312_p0745a16║尊廣大威神所制止邪。佛言。憍尸迦。此亦非
T11n0312_p0745a17║我神力所制。但為彼金剛杵至極重故。憍尸
T11n0312_p0745a18║迦。於汝意云何。須彌山王至極重邪。天主白
T11n0312_p0745a19║佛言。須彌山王至極重大喻所不及。佛言天
T11n0312_p0745a20║主。此金剛杵金剛所成。重復過彼須彌山
T11n0312_p0745a21║王。而金剛手菩薩。能以此杵擲碎輪圍諸山。
T11n0312_p0745a22║猶如糠秕。以其金剛大力勢故。
T11n0312_p0745a23║爾時帝釋天主。即白尊者大目乾連言。佛說
T11n0312_p0745a24║尊者於聲聞眾中神通第一。願今尊者。舉此
T11n0312_p0745a25║地中大金剛杵。尊者大目乾連即自思念。我
T11n0312_p0745a26║若於此人天大眾之前。不能舉動此金剛杵。
T11n0312_p0745a27║豈非於我生慢心邪。作是念已運自神力。方
T11n0312_p0745a28║欲前舉彼金剛杵。即時三千大千世界六種
T11n0312_p0745a29║振動。海水騰涌大地普皆怖畏振擊。唯金剛
T11n0312_p0745b01║杵不動不搖。是時尊者大目乾連。前詣佛所
T11n0312_p0745b02║頂禮佛足。作是白言。佛說我於聲聞眾中神
T11n0312_p0745b03║通第一。具大威神名稱力勢。能以四大海水
T11n0312_p0745b04║置於掌中。亦能轉此三千大千世界。猶如有
T11n0312_p0745b05║人以一金錢轉於指端。又能空中止其日月。
T11n0312_p0745b06║制彼威光不令轉動。又能取彼須彌山王擲
T11n0312_p0745b07║過梵世。又能調伏難陀烏波難陀二大龍王。
T11n0312_p0745b08║又能於彼陽焰世界周行乞食。此金剛杵其
T11n0312_p0745b09║量微小。然我亦復不能動搖。世尊。豈非我今
T11n0312_p0745b10║神力減邪。佛言。大目乾連。非汝神力有所減
T11n0312_p0745b11║少。但為菩薩威力加持。一切聲聞緣覺悉不
T11n0312_p0745b12║能動。況餘眾生。又目乾連。假使殑伽沙數諸
T11n0312_p0745b13║佛剎中所有須彌山王悉能振動。唯金剛杵
T11n0312_p0745b14║隨置地方不能動搖。目乾連白佛言。世尊。金
T11n0312_p0745b15║剛手菩薩具大力勢。而能戲擲此金剛杵。誠
T11n0312_p0745b16║哉希有。佛言。大目乾連。假使三千大千世界
T11n0312_p0745b17║諸須彌山。尚能合入一須彌山悉能動搖。此
T11n0312_p0745b18║金剛杵而不能動。
T11n0312_p0745b19║爾時尊者大目乾連生希有心。前白佛言。希
T11n0312_p0745b20║有世尊。此金剛手菩薩大祕密主具大力勢。
T11n0312_p0745b21║善能持彼大金剛杵。此祕密主。為即父母所
T11n0312_p0745b22║生力邪。為神力邪。佛言。大目乾連。父母所生
T11n0312_p0745b23║之力。隨所入處皆有分量。而諸菩薩神通
T11n0312_p0745b24║力者無盡無限。我若開示使天人世間咸生迷
T11n0312_p0745b25║惑。
T11n0312_p0745b26║爾時世尊。普遍觀察諸眾會已。告金剛手
T11n0312_p0745b27║菩薩大祕密主言。汝今宜應自當舉其地中
T11n0312_p0745b28║所置大金剛杵。
T11n0312_p0745b29║時金剛手菩薩大祕密主神力振動三千大千
T11n0312_p0745c01║世界已。即以左手舉取其杵。戲擲空中旋繞
T11n0312_p0745c02║七匝。杵旋空已。即時接置安右手中。一切眾
T11n0312_p0745c03║會生希有心。合掌頂禮大祕密主。咸作是
T11n0312_p0745c04║言。希有祕密主。能具如是廣大力勢。善持最
T11n0312_p0745c05║勝大金剛杵。普願一切眾生皆悉獲得如是
T11n0312_p0745c06║勝力。
T11n0312_p0745c07║時阿闍世王復白佛言。世尊。菩薩具修幾法。
T11n0312_p0745c08║即能獲得如是勝力。佛言大王。菩薩若修十
T11n0312_p0745c09║法獲斯勝力。何等為十。一者。菩薩寧捨身
T11n0312_p0745c10║命。終不棄捨無上正法。二者於一切眾生。作
T11n0312_p0745c11║謙下想不增慢心。三者於彼劣弱眾生。起愍
T11n0312_p0745c12║念心不生損害。四者見饑渴眾生施妙飲食。
T11n0312_p0745c13║五者見怖畏眾生施其無畏。六者見疾病眾
T11n0312_p0745c14║生施藥救療。七者見貧乏眾生惠令滿足。八
T11n0312_p0745c15║者見佛塔廟形像塗飾圓淨。九者出歡喜言
T11n0312_p0745c16║安慰眾生。十者見彼負重疲困苦惱眾生為
T11n0312_p0745c17║除重擔。菩薩若具如是十法。即能獲得如是
T11n0312_p0745c18║最勝之力。
T11n0312_p0745c19║佛說如來不思議祕密大乘經卷第十八