【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
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T11n0312_p0733b18║
T11n0312_p0733b19║佛說如來不思議祕密大乘經卷
T11n0312_p0733b20║第十三
T11n0312_p0733b21║
T11n0312_p0733b22║　　　　西天譯經三藏朝散大夫
T11n0312_p0733b23║　　　　試光祿卿傳梵大師賜紫
T11n0312_p0733b24║　　　　沙門臣法護等奉　詔譯
T11n0312_p0733b25║所緣品第十五之二
T11n0312_p0733b26║復次寂慧。若諸菩薩為欲對治慳吝過失所
T11n0312_p0733b27║緣法者。即起能捨己之所有心住。若為對治
T11n0312_p0733b28║破戒過失所緣。即起持戒心住。若為對治瞋
T11n0312_p0733b29║恚過失所緣即起堅固忍辱心住。若為對治
T11n0312_p0733c01║懈怠過失所緣。即起精進成辦如來勝力心
T11n0312_p0733c02║住。若為對治散亂過失所緣。即起獲得如來
T11n0312_p0733c03║禪定心住。若為對治染慧過失所緣。即起圓
T11n0312_p0733c04║滿無礙智心住。若為聲聞作意所緣。即起積
T11n0312_p0733c05║集大乘心住。若為厭離所緣。即起不作諸罪
T11n0312_p0733c06║心住。若為惡趣所緣。即起剎那所生諸惡趣
T11n0312_p0733c07║中救度心住。若為天趣作意所緣。即起若成
T11n0312_p0733c08║若壞後邊心住。若為人趣作意所緣。即起不
T11n0312_p0733c09║堅固心住。若為念佛作意所緣。即起諸佛攝
T11n0312_p0733c10║受心住。若為念法作意所緣。即起於法不吝
T11n0312_p0733c11║心住。若為念僧作意所緣。即起獲得不退轉
T11n0312_p0733c12║於法輪心住。若為念捨作意所緣。即起一切
T11n0312_p0733c13║能捨心住。若為念戒作意所緣。即起圓滿求
T11n0312_p0733c14║願勝定覺支心住。若為念天作意所緣。即起
T11n0312_p0733c15║諸天稱讚佛智加持心住。若為身作意所緣。
T11n0312_p0733c16║即起獲得佛身清淨心住。若為語作意所緣。
T11n0312_p0733c17║即起獲得諸佛語言清淨心住。若為心作意
T11n0312_p0733c18║所緣。即起獲得佛平等心清淨心住。若為有
T11n0312_p0733c19║為法所緣。即起圓滿如來智心住。若為無為
T11n0312_p0733c20║法所緣。即起圓滿佛智心住。
T11n0312_p0733c21║寂慧當知。此如是等或有所緣。而諸菩薩無
T11n0312_p0733c22║有不於一切智智現前法門中住。又諸菩薩
T11n0312_p0733c23║於一切所緣法中。皆悉迴向菩提。此即是名
T11n0312_p0733c24║菩薩善巧方便覺了一切法通達觀察。寂慧。
T11n0312_p0733c25║譬如所有三千大千世界一切大地隨諸所
T11n0312_p0733c26║生。無有不是一切眾生受用之所。彼諸菩薩
T11n0312_p0733c27║亦復如是。所有一切所緣境界。無有不是善
T11n0312_p0733c28║巧方便。菩薩共所受用菩提道分。無不成熟
T11n0312_p0733c29║菩提道法。又如色法一切皆是四大所造。善
T11n0312_p0734a01║巧方便菩薩亦復如是。或有所緣一切皆以
T11n0312_p0734a02║菩提勝相和合相應。
T11n0312_p0734a03║復次寂慧。若有眾生慳吝惡作者。菩薩即為
T11n0312_p0734a04║圓滿布施波羅蜜多。持戒波羅蜜多。若諸眾
T11n0312_p0734a05║生起瞋恚行及懈怠者。菩薩即為圓滿忍辱
T11n0312_p0734a06║波羅蜜多。精進波羅蜜多。若諸眾生起散亂
T11n0312_p0734a07║心及愚癡行者。菩薩即為圓滿禪定波羅蜜
T11n0312_p0734a08║多。勝慧波羅蜜多。若諸眾生不可悲愍者菩
T11n0312_p0734a09║薩於彼無違害心。若諸眾生所應饒益者。菩
T11n0312_p0734a10║薩於彼無隨順心。若諸眾生常稱讚者。菩薩
T11n0312_p0734a11║於彼而無高心。若諸眾生不稱讚者。菩薩於
T11n0312_p0734a12║彼亦無下心。若見一切苦惱眾生。菩薩即起
T11n0312_p0734a13║大悲之心。若見一切快樂眾生。菩薩即起歡
T11n0312_p0734a14║喜之心。若見一切麤獷眾生。菩薩即起調伏
T11n0312_p0734a15║之心。若見一切調順眾生。菩薩即起慈愛之
T11n0312_p0734a16║心。若見具有緣力眾生。菩薩即起衛護之心。
T11n0312_p0734a17║若見具有因力眾生。菩薩即起攝化之心。隨
T11n0312_p0734a18║攝化已乃為教授。若見智慧開明眾生。菩薩
T11n0312_p0734a19║即為宣說甚深之法。若見具演說智眾生。菩
T11n0312_p0734a20║薩即為廣大說法。若見如理眾生。菩薩即為
T11n0312_p0734a21║次第說法。若見眾生樂著文句者。菩薩即以
T11n0312_p0734a22║少略文句而為說法。若見眾生樂以奢摩他
T11n0312_p0734a23║為先導者。菩薩即為宣說毘缽舍那。若見眾
T11n0312_p0734a24║生樂以毘缽舍那為先導者。菩薩即為宣說
T11n0312_p0734a25║趣入三摩地法。若見眾生樂持戒者。菩薩先
T11n0312_p0734a26║為宣說不究竟法。後復為說地獄等事。若見
T11n0312_p0734a27║眾生樂多聞者。即為宣說無疑惑法。若見眾
T11n0312_p0734a28║生樂三摩地者。即為宣說趣入慧法。若見眾
T11n0312_p0734a29║生樂曠野住者。即為宣說心寂靜法。若見眾
T11n0312_p0734b01║生樂修頭陀行者。即為宣說聖慧根法。若見
T11n0312_p0734b02║鈍根眾生。即為宣說聞隨順法。若見堅著貪
T11n0312_p0734b03║法眾生。即為宣說不淨之法。若見堅著瞋法
T11n0312_p0734b04║眾生。即為宣說慈心之法。若見堅著癡法眾
T11n0312_p0734b05║生。即為宣說緣生之法。若見等分行眾生。即
T11n0312_p0734b06║從中入中廣為說法。所謂不淨法慈心法緣
T11n0312_p0734b07║生法。若隨順諸法所應度者。菩薩即為宣說
T11n0312_p0734b08║增上戒法增上心法增上慧法。若見眾生以
T11n0312_p0734b09║佛勝相所應度者。即為宣說真實隨順菩提
T11n0312_p0734b10║分法。若見輕慢眾生所應度者。先為杜止輕
T11n0312_p0734b11║慢之門。後為說法。若見眾生相續樂觀菩薩
T11n0312_p0734b12║聖相者。菩薩即為常現其身。然根未熟者不
T11n0312_p0734b13║為說法。若見眾生樂巧說法所應度者。即以
T11n0312_p0734b14║緣起譬喻解釋說法。若見眾生樂甚深法所
T11n0312_p0734b15║應度者。即為宣說緣生無我無人無眾生法。
T11n0312_p0734b16║若有眾生著諸見者為說空法。若見眾生起
T11n0312_p0734b17║尋求行者。即為宣說無相之法。若見眾生起
T11n0312_p0734b18║求願者。即為宣說無願之法。若見眾生著諸
T11n0312_p0734b19║蘊者。即為宣說如幻之法。若見眾生著諸界
T11n0312_p0734b20║者。即為宣說善決擇法。若見眾生著諸處者。
T11n0312_p0734b21║即為宣說如夢之法。若見眾生著欲界者。即
T11n0312_p0734b22║為宣說逼惱之法。若見眾生著色界者。即為
T11n0312_p0734b23║宣說諸行苦法。若見眾生著無色界者。即為
T11n0312_p0734b24║宣說彼一切行無常之法。若見眾生樂以苦
T11n0312_p0734b25║法所應度者。即為宣說令於聖種生歡喜法。
T11n0312_p0734b26║若見眾生樂以樂法所應度者。為說無量禪
T11n0312_p0734b27║定之法。若見眾生樂天趣法所應度者。即為
T11n0312_p0734b28║宣說純一樂法。若見眾生樂著諸相所應度
T11n0312_p0734b29║者。為說無我無取之法。若見眾生樂以聲聞
T11n0312_p0734c01║法所應度者。即為教授取證之法。若見眾生
T11n0312_p0734c02║樂以緣覺法所應度者。即為宣說於事於義
T11n0312_p0734c03║少略之法。若見眾生樂以初發心菩薩法所
T11n0312_p0734c04║應度者。即為宣說深心發起大悲之法。若見
T11n0312_p0734c05║眾生樂以久修道行菩薩之法所應度者。即
T11n0312_p0734c06║為宣說於輪迴中無懈倦法。若見眾生樂以
T11n0312_p0734c07║不退轉菩薩之法所應度者。即為宣說嚴淨
T11n0312_p0734c08║佛土之法。若見眾生樂以一生補處菩薩之
T11n0312_p0734c09║法所應度者。即為宣說大菩提場莊嚴之法。
T11n0312_p0734c10║若見眾生樂以佛身所應度者。為說菩薩勝
T11n0312_p0734c11║行相續不空之法。寂慧當知。如是等法皆是
T11n0312_p0734c12║具足智慧方便諸大菩薩。於彼清淨所緣法
T11n0312_p0734c13║中而得自在。是故廣說不空之法。其所說法。
T11n0312_p0734c14║為令一切眾生歡喜故說。
T11n0312_p0734c15║說是法時會中有十千人。發阿耨多羅三藐
T11n0312_p0734c16║三菩提心。五千菩薩得無生法忍。
T11n0312_p0734c17║　　金剛手菩薩大祕密主授記品第十六之一
T11n0312_p0734c18║爾時會中有諸菩薩咸起是念。此金剛手菩
T11n0312_p0734c19║薩大祕密主。其何久近當得成就阿耨多羅
T11n0312_p0734c20║三藐三菩提果邪。所居佛土當何名字。菩薩
T11n0312_p0734c21║成佛復名何等。眷屬圓滿其數幾何。
T11n0312_p0734c22║爾時世尊知諸菩薩心所念已。即時微笑。法
T11n0312_p0734c23║爾諸佛現微笑時必有因緣。爾時世尊。從其
T11n0312_p0734c24║面門放種種色廣大光明。所謂青黃赤白紅
T11n0312_p0734c25║紫碧綠。其眾色光普遍照曜無邊世界乃至
T11n0312_p0734c26║梵世。其光盤旋還來佛所右繞三匝。從佛世
T11n0312_p0734c27║尊頂門而入。
T11n0312_p0734c28║爾時寂慧菩薩摩訶薩。即於佛前合掌虔恭。
T11n0312_p0734c29║以妙伽陀而伸請問。
T11n0312_p0735a01║　如金色光妙無垢　　寂靜月面體凝然
T11n0312_p0735a02║　破暗最上日光明　　人仙微笑今何為
T11n0312_p0735a03║　安處寂定蓮花相　　大悲震吼進力增
T11n0312_p0735a04║　念智功德妙香薰　　善逝蓮花笑何為
T11n0312_p0735a05║　念如淨器定如油　　悲炷然燈破三垢
T11n0312_p0735a06║　妙慧光明息暗冥　　善逝智光笑何為
T11n0312_p0735a07║　悲輪光明慧觀察　　息除三垢滅諸冥
T11n0312_p0735a08║　淨開智眼利世間　　佛日妙光笑何為
T11n0312_p0735a09║　佛知三有世間意　　遍照一切天人心
T11n0312_p0735a10║　大仙慈眼視眾生　　今何大仙現微笑
T11n0312_p0735a11║寂慧菩薩說伽陀已。
T11n0312_p0735a12║爾時世尊即告寂慧菩薩摩訶薩言。今此金
T11n0312_p0735a13║剛手菩薩大祕密主。於此賢劫諸佛如來應
T11n0312_p0735a14║供正等正覺所。持金剛杵作供養事。以利
T11n0312_p0735a15║益心守護正法。今於我此祕密法中廣大施
T11n0312_p0735a16║作。普為無量一切眾生。成熟最上菩提善根。
T11n0312_p0735a17║於此賢劫乃至最後樓至如來法中隱沒。即
T11n0312_p0735a18║於極樂世界阿[門@(人/(人*人))]如來佛剎中生。而彼世界
T11n0312_p0735a19║阿[門@(人/(人*人))]如來。為彼諸菩薩宣說祕密一百八印。
T11n0312_p0735a20║時金剛手菩薩大祕密主。聞其所說。不假加
T11n0312_p0735a21║行解入義趣。如理如實隨順所行。其後復於
T11n0312_p0735a22║無量無數諸如來所。親近恭敬尊重供養。彼
T11n0312_p0735a23║彼佛所皆修梵行護持正法。廣為無量俱胝
T11n0312_p0735a24║那庾多百千眾生。成熟阿耨多羅三藐三菩
T11n0312_p0735a25║提法。而後復過殑伽沙數劫中。圓滿菩提分
T11n0312_p0735a26║法。而乃得成阿耨多羅三藐三菩提果。號金
T11n0312_p0735a27║剛步如來應供正等正覺出現於世明行足善
T11n0312_p0735a28║逝世間解無上士調御丈夫天人師佛世尊。
T11n0312_p0735a29║世界名普淨。劫名清妙。寂慧。而彼普淨世界。
T11n0312_p0735b01║金剛步如來剎土之中。安隱豐樂嚴淨可觀。
T11n0312_p0735b02║天人熾盛菩薩廣多。七寶具足殊妙莊嚴。七
T11n0312_p0735b03║寶所謂金銀琉璃硨磲碼瑙珊瑚琥珀及赤珠
T11n0312_p0735b04║寶。彼世界中周遍盈積。可八步量地平如
T11n0312_p0735b05║掌。柔軟復如迦左鄰尼具諸樂觸。建妙幡幢
T11n0312_p0735b06║寶繩交絡。天妙寶花處處垂下。最上精妙眾
T11n0312_p0735b07║香氛馥。空中自然奏諸音樂。無諸惡趣及眾
T11n0312_p0735b08║險難。如兜率天最勝受用。又彼世界隨意所
T11n0312_p0735b09║思。宮殿舍宇園林樓閣。飲食衣服眾莊嚴具。
T11n0312_p0735b10║皆悉具足隨諸所用。皆與天人受用無異。受
T11n0312_p0735b11║諸天人具大信解深信佛智。又彼世界亦復
T11n0312_p0735b12║不聞聲聞緣覺二乘名字。彼佛所說純一清
T11n0312_p0735b13║淨大菩薩法。又彼金剛步如來。廣多百千菩
T11n0312_p0735b14║薩眷屬。又彼世界不壞律儀。不減壽命不破
T11n0312_p0735b15║戒行。不失正見。亦無顛狂聾啞跛傴謇吃獷
T11n0312_p0735b16║惡鬥競缺減諸根等者。一切皆具二十八種
T11n0312_p0735b17║天人勝相。而為莊嚴。彼佛如來壽八中劫。亦
T11n0312_p0735b18║無天人中間夭逝。寂慧當知。彼金剛步如來。
T11n0312_p0735b19║其如是等及餘無量勝功德事。彼佛世尊隨
T11n0312_p0735b20║欲說法即放光明。彼諸眾生見是光已。即知
T11n0312_p0735b21║如來宣說妙法。若有眾生互起思念。欲詣佛
T11n0312_p0735b22║所瞻仰聽法。即以彼佛神通智力所加持故。
T11n0312_p0735b23║尋至佛所。或有以自神力至佛所者。即時天
T11n0312_p0735b24║人大眾咸來集會。時彼世尊踊身空中。高百
T11n0312_p0735b25║千多羅樹。時四大洲悉見如來廣大身相。又
T11n0312_p0735b26║十方世界悉聞震發顯示如來清淨妙音。一
T11n0312_p0735b27║切眾生聞者適悅。又復如來為諸菩薩說正
T11n0312_p0735b28║法時。無一眾生於其如來宣說之法有所違
T11n0312_p0735b29║背。彼諸眾生皆悉利根開明知解。又彼世界
T11n0312_p0735c01║而無王者。唯佛世尊金剛步如來最上法王。
T11n0312_p0735c02║又彼世界一切眾生無我無執。
T11n0312_p0735c03║復次寂慧。又彼金剛步如來。於彼剎中諸天
T11n0312_p0735c04║人所欲行乞食。彼時若天若人即見如來聖
T11n0312_p0735c05║像住在其前執持應器。彼諸天人見聖像已。
T11n0312_p0735c06║各欲奉上如來清淨飲食。及隨意樂所欲方
T11n0312_p0735c07║處座臥之具。百味食等皆悉嚴備。彼佛知時
T11n0312_p0735c08║隨受所施。佛受施已即出其舍。還復如來所
T11n0312_p0735c09║止僧坊。諸菩薩眾亦復隨應入三摩地。
T11n0312_p0735c10║寂慧當知。彼佛如來所住世界。具如是等及
T11n0312_p0735c11║餘無量勝功德事。是故名為普淨世界。
T11n0312_p0735c12║佛說如來不思議祕密大乘經卷第十三