【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
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T11n0312_p0709b13║
T11n0312_p0709b14║
T11n0312_p0709b15║佛說如來不思議祕密大乘經卷
T11n0312_p0709b16║第三
T11n0312_p0709b17║
T11n0312_p0709b18║　　　　西天譯經三藏朝散大夫
T11n0312_p0709b19║　　　　試光祿卿傳梵大師賜紫
T11n0312_p0709b20║　　　　沙門臣法護等奉　詔譯
T11n0312_p0709b21║　　菩薩語密品第二
T11n0312_p0709b22║復次金剛手大祕密主菩薩摩訶薩告寂慧菩
T11n0312_p0709b23║薩摩訶薩言。善男子。云何名為菩薩語密語
T11n0312_p0709b24║業清淨。寂慧當知。隨諸菩薩所起之處。即彼
T11n0312_p0709b25║菩薩本生。隨其菩薩本生。即入菩薩音聲。所
T11n0312_p0709b26║有一切有情音聲語言。諸語言道言詞詮曉。
T11n0312_p0709b27║總集一切往返事相。微細伺察苦樂等言。悉
T11n0312_p0709b28║入菩薩音聲中住。都無障礙無著智見一切
T11n0312_p0709b29║隨轉。乃至蚊蟲蠅蝶微細音聲。菩薩悉能詮
T11n0312_p0709c01║表。令諸有情得聞菩薩音聲之者身心輕安。
T11n0312_p0709c02║隨彼所聞如其詮表。悉從菩薩口門而出。此
T11n0312_p0709c03║中如是說伽陀曰。
T11n0312_p0709c04║　隨諸有情無邊際　　即彼種類亦無量
T11n0312_p0709c05║　於百劫中說無邊　　此不思議何能說
T11n0312_p0709c06║　我以譬喻如義言　　說大士法亦無失
T11n0312_p0709c07║　無增無減若虛空　　起廣大心而開演
T11n0312_p0709c08║復次寂慧菩薩。於其梵王所有一切種類音
T11n0312_p0709c09║聲。帝釋所有種類音聲。護世天王種類音聲。
T11n0312_p0709c10║天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩[目*侯]
T11n0312_p0709c11║羅伽等種類音聲。乃至一切有情種類音聲。
T11n0312_p0709c12║菩薩悉以音聲隨入。復次伽陀曰。
T11n0312_p0709c13║　菩薩梵音歡喜說　　超勝梵王彼音聲
T11n0312_p0709c14║　所說相應行慈悲　　喜捨四法皆和合
T11n0312_p0709c15║　帝釋歌詠悅意聲　　菩薩音聲能隱覆
T11n0312_p0709c16║　隨彼所出妙歌音　　如應分別諸法義
T11n0312_p0709c17║　緊那羅眾妙音聲　　菩薩音聲悉超勝
T11n0312_p0709c18║　貪火熾然令息除　　如彼所言生愛樂
T11n0312_p0709c19║　欲界諸天悅意聲　　諸天歌詠聲各異
T11n0312_p0709c20║　法義隨順如理宣　　令彼一切生歡喜
T11n0312_p0709c21║　貪瞋癡慢及憍諂　　疑惑等類諸有情
T11n0312_p0709c22║　聞其菩薩如義聲　　悉能止息貪瞋等
T11n0312_p0709c23║　所有色界諸天眾　　聞最上人音聲已
T11n0312_p0709c24║　一切咸生歡喜心　　願求菩提生善趣
T11n0312_p0709c25║　摩[目*侯]羅伽乾闥婆　　龍等諸妙音樂聲
T11n0312_p0709c26║　聞功德海所宣言　　一切廣大生歡喜
T11n0312_p0709c27║　種種方處無邊聲　　人中此閻浮提等
T11n0312_p0709c28║　隨聞菩薩妙音聲　　聞已一切得解脫
T11n0312_p0709c29║　地居空居諸天界　　菩薩音聲悉隨入
T11n0312_p0710a01║　如其種類所入聲　　宣說決定真實法
T11n0312_p0710a02║　迦陵頻伽拘枳羅　　鵝鴈鸚鵡并鶖鷺
T11n0312_p0710a03║　孔雀共命拘那羅　　吉祥鳥及鴛鴦等
T11n0312_p0710a04║　師子虎豹熊獐鹿　　象馬犀牛貓犬豬
T11n0312_p0710a05║　此等走獸及飛禽　　音聲隨入皆歡喜
T11n0312_p0710a06║　一切四足及二足　　多足無足等有情
T11n0312_p0710a07║　菩薩隨入眾音聲　　警悟如應生愛畏
T11n0312_p0710a08║　三千世界諸有情　　上中下品眾差別
T11n0312_p0710a09║　三塗及彼人天中　　菩薩言音普隨入
T11n0312_p0710a10║　是中菩薩無分別　　無執無縛無思想
T11n0312_p0710a11║　住無散亂等引心　　所作隨應現諸相
T11n0312_p0710a12║　清淨有情所求願　　音聲詮表俱胝剎
T11n0312_p0710a13║　過殑伽沙數亦然　　是心無持無發悟
T11n0312_p0710a14║　三千界中諸魔眾　　咸聞菩薩廣大聲
T11n0312_p0710a15║　聞已驚怖速歸心　　合掌恭信而頂禮
T11n0312_p0710a16║　常好諍論諸有情　　增上慢心不歸信
T11n0312_p0710a17║　由聞大士清淨言　　合掌恭信而頂禮
T11n0312_p0710a18║　聾啞及彼無舌者　　謇吃破壞諸有情
T11n0312_p0710a19║　由其菩薩美妙言　　即時能聞能言說
T11n0312_p0710a20║　煩惱燒然復逼迫　　造罪惡作百種具
T11n0312_p0710a21║　由聞菩薩善淨言　　心得清涼息諸惡
T11n0312_p0710a22║　有情若聞無常聲　　佛法僧聲即得聞
T11n0312_p0710a23║　施戒忍法亦復然　　精進定慧悉聞聽
T11n0312_p0710a24║　所有一切功德海　　多俱胝劫說不盡
T11n0312_p0710a25║　音聲無邊智無邊　　悉住佛聲而無斷
T11n0312_p0710a26║復次寂慧。當知菩薩摩訶薩。語言音聲之中。
T11n0312_p0710a27║無愛著語。無猛惡語。無癡亂語。無染污語。無
T11n0312_p0710a28║縛解語。無高下語。無麤澀語。無惡戾語。無缺
T11n0312_p0710a29║漏語。無堅硬語。無違順語。無退失語。無隨惡
T11n0312_p0710b01║語。無相違語。無隨染語。無不定語。無躁動
T11n0312_p0710b02║語。無貢高語。無忿恚語。無非時語。無雜欲
T11n0312_p0710b03║語。無隨方喜愛語。無思慕語。無極緩語。無極
T11n0312_p0710b04║速語。無壞諸根語。無壞音聲語。無破壞心語。
T11n0312_p0710b05║無邪曲語。無劣弱語。無隱覆語。無衰朽語。無
T11n0312_p0710b06║向背語。無深險語。無不出離語。無不愍念語。
T11n0312_p0710b07║無害他語。無自他離間語。無出入語。無執取
T11n0312_p0710b08║語。無不清淨語。無不如理語。無不忍語。無雜
T11n0312_p0710b09║亂語。無誣謗語。無非法語。無高勝語。無卑下
T11n0312_p0710b10║語。無過時語。無時分差失語。無虛說語。無邪
T11n0312_p0710b11║說語。無希求利養語。無不歸攝語。無癡瞢語。
T11n0312_p0710b12║無癡疑語。無不可愛語。無訐露語。無輕慢語。
T11n0312_p0710b13║無自分高彊語。無他分離散語。無自讚功能
T11n0312_p0710b14║語。無破他功能語。無譏誚語。無折伏他語。無
T11n0312_p0710b15║非所作語。無所作相違語。無破壞祕密語。無
T11n0312_p0710b16║不防護語。無輕慢智者語。無毀謗賢聖語。
T11n0312_p0710b17║無稱美語。無讚譽語。無顯發他人過失語。無
T11n0312_p0710b18║如箭射激語。無說他非語。無不救拔語。無增
T11n0312_p0710b19║上慢所說語。無罪業語。無不饒益語。寂慧當
T11n0312_p0710b20║知。菩薩所出語言音聲。皆是神通智力。福行
T11n0312_p0710b21║果報之所成立。善種隨轉相續不斷。凡所言
T11n0312_p0710b22║說皆悉成就。菩薩一時或於樹下行住坐臥。
T11n0312_p0710b23║若有人來詣菩薩所。作是問言。汝知此樹有
T11n0312_p0710b24║幾多葉。是時菩薩不觀其樹不數其葉應聲
T11n0312_p0710b25║答言。此樹具有若干數葉。如其菩薩所出之
T11n0312_p0710b26║言。即彼樹葉更無增減。又復有人問殑伽河
T11n0312_p0710b27║有幾許沙。為幾百邪。幾千幾百千。幾俱胝幾
T11n0312_p0710b28║阿庾多。幾[仁-二+爾]庾多。幾兢羯羅。幾頻婆羅。幾尾
T11n0312_p0710b29║播舍。幾阿[門@(人/(人*人))]婆。幾無量。幾阿僧祇。幾阿哩[言*我]
T11n0312_p0710c01║拏。幾[口*縛]訶。幾龍力。幾不可數。是時菩薩不觀
T11n0312_p0710c02║其河不數其沙應聲答言。此河具有若干數
T11n0312_p0710c03║沙。如其菩薩所出之言。即彼河沙更無增減。
T11n0312_p0710c04║亦同如來智所知數。菩薩所言如實無妄。不
T11n0312_p0710c05║假天龍夜叉乾闥婆阿脩羅迦樓羅緊那羅摩
T11n0312_p0710c06║[目*侯]羅伽等。并聲聞緣覺眾共作證。唯佛如來
T11n0312_p0710c07║所可證知。寂慧。如是等緣而悉應知。
T11n0312_p0710c08║復次寂慧。我念過去久遠世中。有一仙人其
T11n0312_p0710c09║名妙愛。有婆羅門名曰黑相。彼時有一尼拘
T11n0312_p0710c10║陀大樹其名賢善。有多枝葉周匝垂廕。縱廣
T11n0312_p0710c11║可及一俱盧舍。時妙愛仙人居其樹側。以神
T11n0312_p0710c12║通力經七日中。審細觀矚數其樹葉。於後一
T11n0312_p0710c13║時。彼黑相婆羅門。入城乞食。經遊至彼樹下
T11n0312_p0710c14║飯食已訖。即詣妙愛仙人居所。到已歡喜。互
T11n0312_p0710c15║以美言而相慰問。多種談論咸生適悅。時仙
T11n0312_p0710c16║人言。大婆羅門。汝必應知於人世中。可能有
T11n0312_p0710c17║人於此尼拘陀大樹審細觀知枝葉數不。婆
T11n0312_p0710c18║羅門言。尊者。世亦有人。仙人復言為何人邪。
T11n0312_p0710c19║婆羅門言。即汝尊者應為我說。仙人答言。大
T11n0312_p0710c20║婆羅門汝為我說。時婆羅門。不觀其樹不數
T11n0312_p0710c21║其葉。應聲即為說伽陀曰。
T11n0312_p0710c22║　八千那庾多數量　　俱胝復有九十二
T11n0312_p0710c23║　六十阿[門@(人/(人*人))]婆應知　　十六齊等其枝數
T11n0312_p0710c24║　又復三十那庾多　　九十六數殑羯羅
T11n0312_p0710c25║　尾播舍量有十三　　此等皆為彼葉數
T11n0312_p0710c26║　其樹所有枝及葉　　如前數量無增減
T11n0312_p0710c27║　我隨智力如實言　　疑者自數應無失
T11n0312_p0710c28║是時妙愛仙人。聞是說已深生驚異。說伽陀
T11n0312_p0710c29║曰。
T11n0312_p0711a01║　汝婆羅門神通智　　以真實語而善說
T11n0312_p0711a02║　賢善尼拘陀樹王　　所有枝葉如實知
T11n0312_p0711a03║　汝亦不曾觀其樹　　而復不曾算其數
T11n0312_p0711a04║　即彼枝葉數難量　　能以智心而解入
T11n0312_p0711a05║仙人說伽陀已。又復問言。大婆羅門。如汝所
T11n0312_p0711a06║說。為自智力而能知邪。為諸賢聖助汝說
T11n0312_p0711a07║邪。婆羅門答言。尊者。汝今善聽。我以人中
T11n0312_p0711a08║之智如實而說。虛空可破斯言無妄。
T11n0312_p0711a09║復次。金剛手大祕密主菩薩摩訶薩告寂慧
T11n0312_p0711a10║菩薩摩訶薩言。汝今當知彼時妙愛仙人者。
T11n0312_p0711a11║即今大智舍利子是。黑相婆羅門者。即今世
T11n0312_p0711a12║尊釋迦師子是。由如是故菩薩所有語功德
T11n0312_p0711a13║海。即能安住真實功德如理法義。寂慧。此等
T11n0312_p0711a14║是名菩薩語密語業清淨。其中若有少解入
T11n0312_p0711a15║者。我說彼為最上慧人。
T11n0312_p0711a16║　　菩薩心密品第三之一
T11n0312_p0711a17║復次金剛手大祕密主菩薩摩訶薩告寂慧菩
T11n0312_p0711a18║薩摩訶薩言。云何名為菩薩心密心業清淨。
T11n0312_p0711a19║寂慧當知。菩薩諸所作業。皆智所作非慢所
T11n0312_p0711a20║作。悉是不滅神通妙智。以神通智遊戲示現。
T11n0312_p0711a21║一切事業神通建立。廣大勢力之所成辦。而
T11n0312_p0711a22║彼神通智相。即能成立一切行相。又彼神通
T11n0312_p0711a23║妙慧。即能觀見一切諸法。又神通智即無盡
T11n0312_p0711a24║相。於一切處悉能隨順。又神通智即能隨現
T11n0312_p0711a25║一切色相。於彼彼色而悉遍故。又神通智即
T11n0312_p0711a26║能隨入彼一切聲。於前後際音聲平等故。又
T11n0312_p0711a27║神通智普能觀察諸有情心。以心自性伺察
T11n0312_p0711a28║可見故。又神通智善能思念無邊劫事。以前
T11n0312_p0711a29║後際無所斷故。又神通智能知一切種類之
T11n0312_p0711b01║法。悉是解脫智行相故。又神通智於漏盡法
T11n0312_p0711b02║順時所求。於彼時分不過越故。又神通智即
T11n0312_p0711b03║是出世間。聖決擇分故。又神通智聲聞緣覺。
T11n0312_p0711b04║而悉不能徹其源底。又神通智即甚深義。悉
T11n0312_p0711b05║能降伏諸魔外道。又神通智能至菩提道場。
T11n0312_p0711b06║現證一切最上佛法。又神通智悉能隨順轉
T11n0312_p0711b07║妙法輪。又神通智善作調伏諸有情事。又神
T11n0312_p0711b08║通智得大灌頂。於一切法而能自在。寂慧。此
T11n0312_p0711b09║即是為菩薩心密心業清淨。心清淨故彼即
T11n0312_p0711b10║無染。潔白明亮離諸煩惱。能善調伏善作諸
T11n0312_p0711b11║業。善入禪定解脫三摩地三摩缽底。亦不畢
T11n0312_p0711b12║竟墮於一切。盡無生法隨念即生。亦復不為
T11n0312_p0711b13║欲界所動。不由縛生不由縛滅不由縛起。所
T11n0312_p0711b14║以者何。謂能解脫一切分別。解脫一切雜染
T11n0312_p0711b15║繫縛。解脫顛倒執取依止。即彼解脫生。即彼
T11n0312_p0711b16║解脫滅。即彼解脫起。雖復有生而無所生。如
T11n0312_p0711b17║是即能圓具大乘一切佛法。然彼佛法若於
T11n0312_p0711b18║十方審諦伺求。悉無所得亦非無得。以一切
T11n0312_p0711b19║佛法無得非無得故。即能隨得彼一切法一
T11n0312_p0711b20║切佛法。是故於一切法一切佛法中。無法非
T11n0312_p0711b21║無法。何以故。以一切法審諦伺求。悉無所得
T11n0312_p0711b22║亦非無得。若於諸法如實伺求。悉無所得非
T11n0312_p0711b23║無得時。即無有法而可算數。謂一切法已能
T11n0312_p0711b24║出過算數量故。若能了知彼一切法平等性
T11n0312_p0711b25║者。是中無法亦非無法而可取著。此即諸法
T11n0312_p0711b26║無取著義。若或領解是義即大無義。若無領
T11n0312_p0711b27║解。彼即無義亦非無義。以現前安立無義可
T11n0312_p0711b28║見故。若或有慧可了知者。即為障礙彼無礙
T11n0312_p0711b29║慧。若或於慧無障礙故。是即無著。若無著即
T11n0312_p0711c01║無住。若無住即無盡。若無盡即無勤亦無墮。
T11n0312_p0711c02║若無勤墮即無非我。若無非我即亦無我。若
T11n0312_p0711c03║無我即無取。若無取即無諍。若無諍即無論。
T11n0312_p0711c04║即彼無論此說是為沙門之法。即沙門法。譬
T11n0312_p0711c05║若虛空本來平等。以虛空平等故。非欲界繫。
T11n0312_p0711c06║非色界繫。非無色界繫。由如是故。於一切處
T11n0312_p0711c07║悉無所繫。以無繫故無形顯色及諸相狀。無
T11n0312_p0711c08║色相故即能隨順覺了。若能如是隨覺了故
T11n0312_p0711c09║即能一切差別分別。寂慧菩薩言。云何名為
T11n0312_p0711c10║隨順覺了。復何名為差別分別。金剛手菩薩
T11n0312_p0711c11║言。無有少法而可得者。此名隨順覺了。以覺
T11n0312_p0711c12║了故即是差別分別。是故法中作此二說。寂
T11n0312_p0711c13║慧。當知此等名為菩薩心密心業清淨。
T11n0312_p0711c14║佛說如來不思議祕密大乘經卷第三