【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0652b21║
T11n0310_p0652b22║
T11n0310_p0652b23║大寶積經卷第一百一十六
T11n0310_p0652b24║
T11n0310_p0652b25║　　　　梁三藏曼陀羅仙譯
T11n0310_p0652b26║文殊師利說般若會第四十六之二
T11n0310_p0652b27║爾時舍利弗。白佛言世尊。如文殊師利所說
T11n0310_p0652b28║般若波羅蜜。非初學菩薩所能了知。文殊師
T11n0310_p0652b29║利言。非但初學菩薩所不能知。及諸二乘所
T11n0310_p0652c01║作已辦者。亦未能了知。如是說法無能知者。
T11n0310_p0652c02║何以故。菩提之相。實無有法而可知故。無見
T11n0310_p0652c03║無聞。無得無念。無生無滅。無說無聽。如是菩
T11n0310_p0652c04║提性相空寂。無證無知。無形無相。云何當有
T11n0310_p0652c05║得菩提者。舍利弗語文殊師利言。佛於法界
T11n0310_p0652c06║不證阿耨多羅三藐三菩提耶。文殊師利言。
T11n0310_p0652c07║不也舍利弗。何以故。世尊即是法界。若以法
T11n0310_p0652c08║界證法界者。即是諍論。舍利弗。法界之相即
T11n0310_p0652c09║是菩提。何以故。是法界中無眾生相故。一切
T11n0310_p0652c10║法空故。一切法空即是菩提。無二無分別故。
T11n0310_p0652c11║舍利弗。無分別中則無知者。若無知者。即無
T11n0310_p0652c12║言無說。無言說相。即非有非無。非知非不知。
T11n0310_p0652c13║一切諸法亦復如是。何以故。一切諸法不見處
T11n0310_p0652c14║所。決定性故。如逆罪相不可思議。何以故。
T11n0310_p0652c15║諸法實相不可壞故。如是逆罪亦無本性。不
T11n0310_p0652c16║生天上不墮地獄。亦不入涅槃。何以故。一切
T11n0310_p0652c17║業緣皆住實際。不來不去。非因果非不因果。
T11n0310_p0652c18║何以故。法界無邊無前無後故。是故舍利弗。
T11n0310_p0652c19║若見犯重比丘不墮地獄。清淨行者不入涅
T11n0310_p0652c20║槃。如是比丘。非應供非不應供。非盡漏非不
T11n0310_p0652c21║盡漏。何以故。於諸法中住平等故。舍利弗言。
T11n0310_p0652c22║云何名不退法忍。文殊師利言。不見少法有
T11n0310_p0652c23║生滅相。名不退法忍。舍利弗言。云何復名不
T11n0310_p0652c24║調比丘。文殊師利言。漏盡阿羅漢是名不調。
T11n0310_p0652c25║何以故。諸結已盡更無所調。故名不調。若
T11n0310_p0652c26║過心行名為凡夫。何以故。凡夫眾生不順法
T11n0310_p0652c27║界。是故名過。舍利弗言。善哉善哉。汝今為我
T11n0310_p0652c28║善解漏盡阿羅漢義。文殊師利言。如是如是。
T11n0310_p0652c29║我即漏盡真阿羅漢。何以故。斷求聲聞欲及
T11n0310_p0653a01║辟支佛欲。以是因緣故。名漏盡得阿羅漢。
T11n0310_p0653a02║佛告文殊師利諸菩薩等。坐道場時。覺悟阿
T11n0310_p0653a03║耨多羅三藐三菩提不。文殊師利言。菩薩坐
T11n0310_p0653a04║於道場。無有覺悟阿耨多羅三藐三菩提。何
T11n0310_p0653a05║以故。如菩提相。無有少法而可得者。名阿耨
T11n0310_p0653a06║多羅三藐三菩提。無相菩提。誰能坐者亦無
T11n0310_p0653a07║起者。以是因緣。不見菩薩坐於道場。亦不覺
T11n0310_p0653a08║證阿耨多羅三藐三菩提。文殊師利。白佛言
T11n0310_p0653a09║世尊。菩提即五逆。五逆即菩提。何以故。菩提
T11n0310_p0653a10║五逆無二相故。無覺無覺者。無見無見者。無
T11n0310_p0653a11║知無知者。無分別無分別者。如是之相名為
T11n0310_p0653a12║菩提。見五逆相亦復如是。若言見有菩提而
T11n0310_p0653a13║取證者。當知此輩即是增上慢人。爾時世尊。
T11n0310_p0653a14║告文殊師利。汝言我是如來。亦謂我為如來
T11n0310_p0653a15║乎。文殊師利言。不也世尊。我不謂如來為如
T11n0310_p0653a16║來耶。無有如相可名為如。亦無如來智能知
T11n0310_p0653a17║於如。何以故。如來及智無二相故。空為如
T11n0310_p0653a18║來。但有名字。我當云何謂是如來。
T11n0310_p0653a19║佛告文殊師利。汝疑如來耶。文殊師利言。不
T11n0310_p0653a20║也世尊。我觀如來無決定性。無生無滅故無
T11n0310_p0653a21║所疑。佛告文殊師利。汝今不謂如來出現於
T11n0310_p0653a22║世耶。文殊師利言。若有如來出現世者。一切
T11n0310_p0653a23║法界亦應出現。佛告文殊師利。汝謂恒沙諸
T11n0310_p0653a24║佛入涅槃耶。文殊師利言。諸佛一相不可思
T11n0310_p0653a25║議。佛語文殊師利。如是如是。佛是一相不思
T11n0310_p0653a26║議相。文殊師利。白佛言世尊。佛今住世耶。佛
T11n0310_p0653a27║語文殊師利。如是如是。文殊師利言。若佛住
T11n0310_p0653a28║世。恒沙諸佛亦應住世。何以故。一切諸佛。皆
T11n0310_p0653a29║同一相不思議相。不思議相者無生無滅。若
T11n0310_p0653b01║未來諸佛出興於世。一切諸佛亦皆出世。何
T11n0310_p0653b02║以故。不思議中。無過去未來現在相。但眾生
T11n0310_p0653b03║取著謂有出世。謂佛滅度。佛語文殊師利。此
T11n0310_p0653b04║是如來。阿羅漢。阿鞞跋致菩薩所解。何以
T11n0310_p0653b05║故。是三種人聞甚深法。能不誹謗亦不讚歎。
T11n0310_p0653b06║文殊師利。白佛言世尊。如是不思議。誰當誹
T11n0310_p0653b07║謗。誰當讚歎。
T11n0310_p0653b08║佛告文殊師利。如來不思議凡夫亦不思議。
T11n0310_p0653b09║文殊師利。白佛言世尊。凡夫亦不思議耶。佛
T11n0310_p0653b10║言。亦不思議。何以故。一切心相皆不思議。文
T11n0310_p0653b11║殊師利言。若如是說如來不思議。凡夫亦不
T11n0310_p0653b12║思議。今無數諸佛。求於涅槃徒自疲勞。何以
T11n0310_p0653b13║故。不思議法即是涅槃。等無異故。文殊師利
T11n0310_p0653b14║言。如是凡夫不思議。諸佛不思議。若善男子
T11n0310_p0653b15║善女人。久習善根近善知識。乃能了知。佛
T11n0310_p0653b16║告文殊師利。汝欲使如來於諸眾生為最勝
T11n0310_p0653b17║耶。文殊師利言。我欲使如來於諸眾生為最
T11n0310_p0653b18║第一。但眾生相亦不可得。佛言。汝欲使如來
T11n0310_p0653b19║得不思議法耶。文殊師利言。欲使如來得不
T11n0310_p0653b20║思議法。而於諸法無成就者。佛告文殊師利。
T11n0310_p0653b21║欲使如來說法教化耶。文殊師利白佛言。欲
T11n0310_p0653b22║使如來說法教化。而是說及聽者皆不可得。
T11n0310_p0653b23║何以故。住法界故。法界眾生無差別相。佛
T11n0310_p0653b24║告文殊師利。汝欲使如來為無上福田耶。文
T11n0310_p0653b25║殊師利言。如來是無盡福田是無盡相。無盡
T11n0310_p0653b26║相即無上福田。非福田非不福田。是名福田。
T11n0310_p0653b27║無有明闇生滅等相。是名福田。若能如是解
T11n0310_p0653b28║福田相。深殖善種。亦無增無減。佛告文殊師
T11n0310_p0653b29║利。云何殖種不增不減。文殊師利言。福田之
T11n0310_p0653c01║相不可思議。若人於中如法修善。亦不可思
T11n0310_p0653c02║議。如是殖種名無增無減。亦是無上最勝福
T11n0310_p0653c03║田。爾時大地以佛神力。六種振動現無常
T11n0310_p0653c04║相。一萬六千人皆得無生法忍。七百比丘。三
T11n0310_p0653c05║千優婆塞。四萬億優婆夷。六千億那由他六
T11n0310_p0653c06║欲諸天。遠塵離垢。於諸法中得法眼淨。爾時
T11n0310_p0653c07║阿難從坐而起。偏袒右肩右膝著地。白佛言
T11n0310_p0653c08║世尊。何因緣故。如是大地六種振動。佛告阿
T11n0310_p0653c09║難。我說福田無差別相。故現斯瑞。往昔諸
T11n0310_p0653c10║佛。亦於此處作如是說。福田之相利益眾生。
T11n0310_p0653c11║一切世界六種振動。舍利弗。白佛言世尊。文
T11n0310_p0653c12║殊師利是不可思議。何以故。所說法相不可
T11n0310_p0653c13║思議。佛告文殊師利。如是如是。如舍利弗言。
T11n0310_p0653c14║汝之所說實不思議。文殊師利。白佛言世尊。
T11n0310_p0653c15║不思議不可說。思議亦不可說。如是思議不
T11n0310_p0653c16║思議性。俱不可說。一切聲相非思議。亦非不
T11n0310_p0653c17║可思議。佛言。汝入不思議三昧耶。文殊師利
T11n0310_p0653c18║言。不也世尊。我即不思議。不見有心能思議
T11n0310_p0653c19║者。云何而言入不思議三昧。我初發心欲入
T11n0310_p0653c20║是定。而今思惟。實無心相而入三昧。如人學
T11n0310_p0653c21║射久習則巧。後雖無心以久習故箭發皆中。
T11n0310_p0653c22║我亦如是。初學不思議三昧。繫心一緣。若
T11n0310_p0653c23║久習成就。更無心想恒與定俱。舍利弗。語文
T11n0310_p0653c24║殊師利言。更有勝妙寂滅定不。文殊師利言。
T11n0310_p0653c25║若有不思議定者。汝可問言。更有寂滅定不。
T11n0310_p0653c26║如我意解。不可思議定尚不可得。云何問有
T11n0310_p0653c27║寂滅定乎。舍利弗言。不思議定不可得耶。文
T11n0310_p0653c28║殊師利言。思議定者是可得相。不思議定者
T11n0310_p0653c29║不可得相。一切眾生實成就不思議定。何以
T11n0310_p0654a01║故。一切心相即非心故。是名不思議定。是故
T11n0310_p0654a02║一切眾生相及不思議三昧相。等無分別。佛
T11n0310_p0654a03║讚文殊師利言。善哉善哉。汝於諸佛。久殖
T11n0310_p0654a04║善根淨修梵行。乃能演說甚深三昧。汝今安
T11n0310_p0654a05║住如是般若波羅蜜中。文殊師利言。若我住
T11n0310_p0654a06║般若波羅蜜中。能作是說。即是有想便住我
T11n0310_p0654a07║想。若住有想我想中者。般若波羅蜜。便有處
T11n0310_p0654a08║所。般若波羅蜜。若住於無。亦是我想亦名處
T11n0310_p0654a09║所。離此二處。住無所住。如諸佛住。安處寂
T11n0310_p0654a10║滅非思議境界。如是不思議。名般若波羅蜜
T11n0310_p0654a11║住處。般若波羅蜜。處一切法無相一切法無
T11n0310_p0654a12║作。般若波羅蜜即不思議。不思議即法界。
T11n0310_p0654a13║法界即無相。無相即不思議。不思議即般若
T11n0310_p0654a14║波羅蜜。般若波羅蜜即法界。無二無別。無
T11n0310_p0654a15║二無別即法界。法界即無相。無相即般若波
T11n0310_p0654a16║羅蜜界。般若波羅蜜界即不思議界。不思議
T11n0310_p0654a17║界即無生無滅界。無生無滅界即不思議界。
T11n0310_p0654a18║文殊師利言。如來界及我界即不二相。如是
T11n0310_p0654a19║修般若波羅蜜者。則不求菩提。何以故。菩提
T11n0310_p0654a20║相離。即是般若波羅蜜故。世尊。若知我相而
T11n0310_p0654a21║不可著。無知無著。是佛所知不可思議。無知
T11n0310_p0654a22║無著即佛所知。何以故。知體本性無所有相。
T11n0310_p0654a23║云何能轉法界。若知本性無體無著者。即名
T11n0310_p0654a24║無物。若無有物。是無處所無依無住。無依無
T11n0310_p0654a25║住即無生無滅。無生無滅即是有為無為功
T11n0310_p0654a26║德。若如是知則無心想。無心想者。云何當
T11n0310_p0654a27║知有為無為功德。無知即不思議。不思議者
T11n0310_p0654a28║是佛所知。亦無取無不取。不見三世去來等
T11n0310_p0654a29║相。不取生滅及諸起作。亦不斷不常。如是知
T11n0310_p0654b01║者。是名正智不思議智。如虛空無此無彼不
T11n0310_p0654b02║可比類。無好惡無等等。無相無貌。佛告文
T11n0310_p0654b03║殊師利。若如是知名不退智。文殊師利言。
T11n0310_p0654b04║無作智名不退智。猶如金礦先加鎚打方知
T11n0310_p0654b05║好惡。若不治打無能知者。不退智相亦復如
T11n0310_p0654b06║是。要行境界。不念不著。無起無作。具足不動
T11n0310_p0654b07║不生不滅。爾乃顯現。爾時佛告文殊師利言。
T11n0310_p0654b08║如諸如來。自說己智。誰當能信。文殊師利
T11n0310_p0654b09║言。如是智者。非涅槃法非生死法。是寂滅行
T11n0310_p0654b10║是無動行。不斷貪欲瞋恚愚癡。亦非不斷。何
T11n0310_p0654b11║以故無盡無滅。不離生死。亦非不離。不修道
T11n0310_p0654b12║非不修道。作是解者名為正信。佛告文殊師
T11n0310_p0654b13║利言。善哉善哉。如汝所說。深解斯義。爾時摩
T11n0310_p0654b14║訶迦葉。白佛言世尊。於當來世。若說如是甚
T11n0310_p0654b15║深正法。誰能信解如聞受行。
T11n0310_p0654b16║佛告迦葉。今此會中比丘比丘尼。優婆塞優
T11n0310_p0654b17║婆夷。得聞此經者。如是人等於未來世。若聞
T11n0310_p0654b18║是法必能信解。於甚深般若波羅蜜。乃能讀
T11n0310_p0654b19║誦信解受持。亦能為他人分別演說。譬如長
T11n0310_p0654b20║者失摩尼寶憂愁苦惱。後若還得心甚歡喜。
T11n0310_p0654b21║如是迦葉。比丘比丘尼優婆塞優婆夷等。亦
T11n0310_p0654b22║復如是。有信樂心。若不聞法則生苦惱。若得
T11n0310_p0654b23║聞時信解受持。常樂讀誦甚大歡喜。當知此
T11n0310_p0654b24║人即是見佛。亦即親近供養諸佛。佛告迦葉。
T11n0310_p0654b25║譬如忉利天上波利質多羅樹皰初出時。是
T11n0310_p0654b26║中諸天見是樹已皆大歡喜。此樹不久必當
T11n0310_p0654b27║開敷。若比丘比丘尼優婆塞優婆夷。得聞般
T11n0310_p0654b28║若波羅蜜。能生信解。亦復如是。此人不久。亦
T11n0310_p0654b29║當開敷一切佛法。於當來世。有比丘比丘尼
T11n0310_p0654c01║優婆塞優婆夷。聞般若波羅蜜。信受讀誦心
T11n0310_p0654c02║不悔沒。當知是人已從此會聽受是經。亦能
T11n0310_p0654c03║為人聚落城邑廣說流布。當知是人佛所護
T11n0310_p0654c04║念。如是甚深般若波羅蜜中。有能信樂心無
T11n0310_p0654c05║疑惑者。是善男子善女人。於過去諸佛。久
T11n0310_p0654c06║已修學殖諸善根。譬如有人以手穿珠。忽遇
T11n0310_p0654c07║無上真摩尼寶。心大歡喜。當知是人必已曾
T11n0310_p0654c08║見。如是迦葉。若善男子善女人。修學餘法。
T11n0310_p0654c09║忽然得聞甚深般若波羅蜜。能生歡喜亦復
T11n0310_p0654c10║如是。當知此人已曾聞故。若有眾生。得聞甚
T11n0310_p0654c11║深般若波羅蜜。心能信受生大歡喜。如是人
T11n0310_p0654c12║等。亦曾親近無數諸佛。從聞般若波羅蜜已
T11n0310_p0654c13║修學故。譬如有人先所遙見城邑聚落。後若
T11n0310_p0654c14║聞人讚歎彼城所有園苑種種池泉花果林
T11n0310_p0654c15║樹。男女人民皆可愛樂。是人聞已即大歡喜。
T11n0310_p0654c16║更勸令說是城園苑眾好嚴飾。雜花池泉多
T11n0310_p0654c17║諸甘果。種種珍妙一切愛樂。是人得聞重甚
T11n0310_p0654c18║歡喜。如是之人皆曾見故。若善男子善女人。
T11n0310_p0654c19║有聞般若波羅蜜。信心聽受能生歡喜。樂聞
T11n0310_p0654c20║不厭而更勸說。當知此輩。已從文殊師利。曾
T11n0310_p0654c21║聞如是深般若波羅蜜故。迦葉。白佛言世尊。
T11n0310_p0654c22║若將來世善男子善女人。得聞是甚深般若
T11n0310_p0654c23║波羅蜜。信樂聽受以是相故。當知此人亦於
T11n0310_p0654c24║過去佛所。曾聞修學。文殊師利。白佛言世
T11n0310_p0654c25║尊。佛說諸法無作無相第一寂滅。若善男子
T11n0310_p0654c26║善女人有能如是諦了斯義如聞而說。為諸
T11n0310_p0654c27║如來之所讚歎。不違法相。是即佛說亦是熾
T11n0310_p0654c28║然。般若波羅蜜相。亦名熾然。具足佛法通達
T11n0310_p0654c29║實相不可思議。
T11n0310_p0655a01║佛告文殊師利。我本行菩薩道時修諸善根。
T11n0310_p0655a02║欲住阿鞞跋致地。當學般若波羅蜜。欲成阿
T11n0310_p0655a03║耨多羅三藐三菩提。當學般若波羅蜜。若善
T11n0310_p0655a04║男子善女人。欲解一切法相。欲知一切眾生
T11n0310_p0655a05║心界。皆悉同等當學般若波羅蜜。文殊師利。
T11n0310_p0655a06║欲學一切佛法具足無礙。當學般若波羅蜜。
T11n0310_p0655a07║欲學一切佛成阿耨多羅三藐三菩提時。相
T11n0310_p0655a08║好威儀無量法式。當學般若波羅蜜。欲知一
T11n0310_p0655a09║切佛不成阿耨多羅三藐三菩提。一切法式
T11n0310_p0655a10║及諸威儀。當學般若波羅蜜。何以故。是空法
T11n0310_p0655a11║中。不見諸佛菩提等故。若善男子善女人。
T11n0310_p0655a12║欲知如是等相無疑惑者。當學般若波羅蜜。
T11n0310_p0655a13║何以故。般若波羅蜜。不見諸法若生若滅若
T11n0310_p0655a14║垢若淨。是故善男子善女人應作如是學般
T11n0310_p0655a15║若波羅蜜。欲知一切法無過去未來現在等
T11n0310_p0655a16║相。當學般若波羅蜜。何以故。法界性相無三
T11n0310_p0655a17║世故。欲知一切法同入法界心無罣礙。當學
T11n0310_p0655a18║般若波羅蜜。欲得三轉十二行法輪。亦自證
T11n0310_p0655a19║知而不取著。當學般若波羅蜜。欲得慈心遍
T11n0310_p0655a20║覆一切眾生而無限齊。亦不作念有眾生相。
T11n0310_p0655a21║當學般若波羅蜜。欲得於一切眾生不起諍
T11n0310_p0655a22║論。亦復不取無諍論相。當學般若波羅蜜。欲
T11n0310_p0655a23║知是處非處十力無畏。住佛智慧得無礙辯。
T11n0310_p0655a24║當學般若波羅蜜。爾時文殊師利。白佛言世
T11n0310_p0655a25║尊。我觀正法無為無相。無得無利。無生無
T11n0310_p0655a26║滅。無來無去。無知者。無見者。無作者。不見
T11n0310_p0655a27║般若波羅蜜。亦不見般若波羅蜜境界。非證
T11n0310_p0655a28║非不證。不作戲論無有分別。一切法無盡離
T11n0310_p0655a29║盡。無凡夫法。無聲聞法。無辟支佛法。佛法非
T11n0310_p0655b01║得非不得。不捨生死不證涅槃。非思議非不
T11n0310_p0655b02║思議。非作非不作。法相如是。不知云何。當學
T11n0310_p0655b03║般若波羅蜜。
T11n0310_p0655b04║爾時佛告文殊師利。若能如是知諸法相。是
T11n0310_p0655b05║名學般若波羅蜜。菩薩摩訶薩若欲學菩提
T11n0310_p0655b06║自在三昧。得是三昧已。照明一切甚深佛法
T11n0310_p0655b07║及知一切諸佛名字。亦悉了達諸佛世界無
T11n0310_p0655b08║有障礙。當如文殊師利所說般若波羅蜜中
T11n0310_p0655b09║學。
T11n0310_p0655b10║文殊師利。白佛言世尊。何故名般若波羅蜜。
T11n0310_p0655b11║佛言。般若波羅蜜。無邊無際。無名無相。非思
T11n0310_p0655b12║量。無歸依。無洲無渚。無犯無福。無晦無明。如
T11n0310_p0655b13║法界無有分齊。亦無限數。是名般若波羅蜜。
T11n0310_p0655b14║亦名菩薩摩訶薩行處。非行處非不行處。悉
T11n0310_p0655b15║入一乘名非行處。何以故。無念無作故。文殊
T11n0310_p0655b16║師利。白佛言世尊。當云何行能速得阿耨多
T11n0310_p0655b17║羅三藐三菩提。佛言文殊師利。如般若波羅
T11n0310_p0655b18║蜜中所說行。能速得阿耨多羅三藐三菩提。
T11n0310_p0655b19║復有一行三昧。若善男子善女人。修是三昧
T11n0310_p0655b20║者。亦速得阿耨多羅三藐三菩提。文殊師利
T11n0310_p0655b21║言。世尊。云何名一行三昧。佛言。法界一相繫
T11n0310_p0655b22║緣法界。是名一行三昧。若善男子善女人。欲
T11n0310_p0655b23║入一行三昧。當先聞般若波羅蜜如說修學。
T11n0310_p0655b24║然後能入一行三昧。如法界緣。不退不壞。不
T11n0310_p0655b25║思議無礙無相。善男子善女人。欲入一行三
T11n0310_p0655b26║昧。應處空閑捨諸亂意不取相貌。繫心一佛
T11n0310_p0655b27║專稱名字。隨佛方所端身正向。能於一佛念
T11n0310_p0655b28║念相續。即是念中。能見過去未來現在諸佛。
T11n0310_p0655b29║何以故。念一佛功德無量無邊。亦與無量諸
T11n0310_p0655c01║佛功德無二。不思議佛法等無分別。皆乘一
T11n0310_p0655c02║如成最正覺。悉具無量功德無量辯才。如是
T11n0310_p0655c03║入一行三昧者。盡知恒沙諸佛法界無差別
T11n0310_p0655c04║相。阿難。所聞佛法。得念總持辯才智慧。於聲
T11n0310_p0655c05║聞中雖為最勝。猶住量數則有限礙。若得一
T11n0310_p0655c06║行三昧。諸經法門一一分別。皆悉了知決定
T11n0310_p0655c07║無礙。晝夜常說智慧辯才終不斷絕。若比阿
T11n0310_p0655c08║難多聞辯才。百千等分不及其一。菩薩摩訶
T11n0310_p0655c09║薩應作是念。我當云何逮得一行三昧不可思
T11n0310_p0655c10║議功德無量名稱。佛言。菩薩摩訶薩。當念一
T11n0310_p0655c11║行三昧。常勤精進而不懈怠。如是次第漸漸
T11n0310_p0655c12║修學。則能得入一行三昧。不可思議功德作
T11n0310_p0655c13║證。除謗正法不信惡業重罪障者。所不能入。
T11n0310_p0655c14║復次文殊師利。譬如有人得摩尼珠示其珠師。
T11n0310_p0655c15║珠師答言此是無價真摩尼寶。即求師言。為
T11n0310_p0655c16║我治磨勿失光色。珠師治已。隨其磨時。珠色
T11n0310_p0655c17║光明映徹表裏。文殊師利。若有善男子善女
T11n0310_p0655c18║人。修學一行三昧不可思議功德無量名稱。隨
T11n0310_p0655c19║修學時知諸法相。明達無礙功德增長。亦復
T11n0310_p0655c20║如是。文殊師利。譬如日輪光明遍滿無有滅
T11n0310_p0655c21║相。若得一行三昧。悉能具足一切功德無有
T11n0310_p0655c22║缺少。亦復如是。照明佛法如日輪光。文殊師
T11n0310_p0655c23║利。我所說法皆是一味離味解脫味寂滅味。
T11n0310_p0655c24║若善男子善女人。得是一行三昧者。其所演
T11n0310_p0655c25║說亦是一味離味解脫味寂滅味。隨順正法
T11n0310_p0655c26║無錯謬相。文殊師利。若菩薩摩訶薩。得是一
T11n0310_p0655c27║行三昧。皆悉滿足助道之法。速得阿耨多羅
T11n0310_p0655c28║三藐三菩提。復次文殊師利。菩薩摩訶薩。不
T11n0310_p0655c29║見法界有分別相及以一相。速得阿耨多羅
T11n0310_p0656a01║三藐三菩提相不可思議。是菩提中亦無得
T11n0310_p0656a02║佛。如是知者。速得阿耨多羅三藐三菩提。若
T11n0310_p0656a03║信一切法悉是佛法。不生驚怖亦不疑惑。如
T11n0310_p0656a04║是忍者。速得阿耨多羅三藐三菩提。文殊師
T11n0310_p0656a05║利。白佛言世尊。以如是因。速得阿耨多羅三
T11n0310_p0656a06║藐三菩提耶。佛言。得阿耨多羅三藐三菩提。
T11n0310_p0656a07║不以因得不以非因得。何以故。不思議界。
T11n0310_p0656a08║不以因得不以非因得。若善男子善女人。聞
T11n0310_p0656a09║如是說不生懈怠。當知是人已於先佛種
T11n0310_p0656a10║諸善根。是故比丘比丘尼。聞說是甚深般
T11n0310_p0656a11║若波羅蜜。不生驚怖。即是從佛出家。若優婆
T11n0310_p0656a12║塞優婆夷。得聞如是甚深般若波羅蜜。心不
T11n0310_p0656a13║驚怖。即是成就真歸依處。文殊師利。若善男
T11n0310_p0656a14║子善女人。不習甚深般若波羅蜜。即是不修
T11n0310_p0656a15║佛乘。譬如大地一切藥木皆依地生長。文殊
T11n0310_p0656a16║師利。菩薩摩訶薩亦復如是。一切善根。皆
T11n0310_p0656a17║依般若波羅蜜而得增長。於阿耨多羅三藐
T11n0310_p0656a18║三菩提。不相違背。爾時文殊師利。白佛言世
T11n0310_p0656a19║尊。此閻浮提城邑聚落。當於何處演說如是
T11n0310_p0656a20║甚深般若波羅蜜。佛告文殊師利。今此會中
T11n0310_p0656a21║若有人聞般若波羅蜜。皆發誓言。於未來世
T11n0310_p0656a22║常得與般若波羅蜜相應。從是信解未來世
T11n0310_p0656a23║中能聽是經。當知是人不從餘小善根中來。
T11n0310_p0656a24║所能堪受聞已歡喜。文殊師利。若復有人從
T11n0310_p0656a25║汝聽是般若波羅蜜。應作是言。此般若波羅
T11n0310_p0656a26║蜜中。無聲聞辟支佛法佛法。亦無凡夫生滅
T11n0310_p0656a27║等法。文殊師利。白佛言世尊。若比丘比丘
T11n0310_p0656a28║尼優婆塞優婆夷。來問我言。云何如來。說般
T11n0310_p0656a29║若波羅蜜。我當答言。一切說法無諍論相。云
T11n0310_p0656b01║何如來。當說般若波羅蜜。何以故。不見有法
T11n0310_p0656b02║可與諍論。亦無眾生心識能知。復次世尊。
T11n0310_p0656b03║我當更說究竟實際。何以故。一切法相同入
T11n0310_p0656b04║實際。阿羅漢無別勝法。何以故。阿羅漢法凡
T11n0310_p0656b05║夫法。不一不異故。復次世尊。如是說法。無有
T11n0310_p0656b06║眾生已得涅槃今得當得。何以故。無有決定
T11n0310_p0656b07║眾生相故。文殊師利言。若人欲聞般若波羅
T11n0310_p0656b08║蜜。我當作如是說。其有聽者。不念不著。無聞
T11n0310_p0656b09║無得。當如幻人無所分別。如是說者是真說
T11n0310_p0656b10║法。是故聽者莫作二相。不捨諸見而修佛法。
T11n0310_p0656b11║不取佛法不捨凡夫法。何以故。佛及凡夫二
T11n0310_p0656b12║法相空。無取捨故。若人問我。當作是說。如
T11n0310_p0656b13║是安慰如是建立。善男子善女人。應如是問
T11n0310_p0656b14║作如是住心不退沒。當知法相隨順般若波
T11n0310_p0656b15║羅蜜說。
T11n0310_p0656b16║爾時世尊。讚歎文殊師利。善哉善哉如汝所
T11n0310_p0656b17║說。若善男子善女人欲見諸佛。應學如是般
T11n0310_p0656b18║若波羅蜜。欲親近諸佛如法供養。應學如是
T11n0310_p0656b19║般若波羅蜜。若欲言如來是我世尊。應學如
T11n0310_p0656b20║是般若波羅蜜。若言如來非我世尊。亦應學
T11n0310_p0656b21║如是般若波羅蜜。若欲成阿耨多羅三藐三
T11n0310_p0656b22║菩提。亦應學如是般若波羅蜜。若欲不成阿
T11n0310_p0656b23║耨多羅三藐三菩提。亦應學如是般若波羅
T11n0310_p0656b24║蜜。若欲成就一切三昧。應學如是般若波羅
T11n0310_p0656b25║蜜。若欲不成就一切三昧。亦應學如是般若
T11n0310_p0656b26║波羅蜜。何以故。無作三昧無異相故。一切法
T11n0310_p0656b27║無生無出故。若欲知一切法假名。應學如是
T11n0310_p0656b28║般若波羅蜜。若欲知一切眾生。修菩提道。不
T11n0310_p0656b29║求菩提相。心不退沒。應學如是般若波羅蜜。
T11n0310_p0656c01║何以故。一切法皆菩提相故。若欲知一切眾
T11n0310_p0656c02║生行非行相。非行即菩提。菩提即法界。法界
T11n0310_p0656c03║即實際。心不退沒。應學如是般若波羅蜜。若
T11n0310_p0656c04║欲知一切如來。神通變化無相無礙。亦無方
T11n0310_p0656c05║所。應學如是般若波羅蜜。
T11n0310_p0656c06║佛告文殊師利。若比丘比丘尼。優婆塞優婆
T11n0310_p0656c07║夷。欲得不墮惡趣。當學般若波羅蜜。一四句
T11n0310_p0656c08║偈受持讀誦。為他解說隨順實相。如是善男
T11n0310_p0656c09║子善女人。當知決定得阿耨多羅三藐三菩
T11n0310_p0656c10║提。則住佛國。若聞如是般若波羅蜜。不驚不
T11n0310_p0656c11║畏心生信解。當知此輩佛所印可。是佛所行
T11n0310_p0656c12║大乘法印。若善男子善女人。學此法印超過
T11n0310_p0656c13║惡趣。不入聲聞辟支佛道。以超過故。爾時帝
T11n0310_p0656c14║釋三十三天。以天妙花優缽羅花。拘物頭花。
T11n0310_p0656c15║分陀利花。天曼陀羅花等。天栴檀香。及餘末
T11n0310_p0656c16║香。種種金寶。作天伎樂。為供養般若波羅蜜
T11n0310_p0656c17║并諸如來及文殊師利。以散其上。作是供養
T11n0310_p0656c18║已。願我常聞般若波羅蜜法印。釋提桓因。復
T11n0310_p0656c19║作是願。願閻浮提善男子善女人。常使得聞
T11n0310_p0656c20║是經。決定佛法皆令信解。受持讀誦為人演
T11n0310_p0656c21║說。一切諸天為作擁護。
T11n0310_p0656c22║爾時佛告釋提桓因言。憍尸迦。如是如是。善
T11n0310_p0656c23║男子善女人。當得決定諸佛菩提。文殊師利。
T11n0310_p0656c24║白佛言世尊。如是受持善男子善女人。得大
T11n0310_p0656c25║利益功德無量。爾時以佛神力。一切大地六
T11n0310_p0656c26║反震動。佛時微笑。放大光明遍照三千大千
T11n0310_p0656c27║世界。文殊師利。白佛言世尊。即是如來。印
T11n0310_p0656c28║般若波羅蜜相。佛言文殊師利。如是如是。說
T11n0310_p0656c29║般若波羅蜜已皆現此瑞。為印般若波羅蜜
T11n0310_p0657a01║故。使人受持令無讚毀。何以故。無相法印不
T11n0310_p0657a02║可讚毀。我今以是法印。令諸天魔不能得便。
T11n0310_p0657a03║佛說是經已。爾時諸大菩薩及四部眾。聞說
T11n0310_p0657a04║般若波羅蜜。歡喜奉行。
T11n0310_p0657a05║大寶積經卷第一百一十六