【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0638c07║大寶積經卷第一百一十三
T11n0310_p0638c08║
T11n0310_p0638c09║　　　　北梁沙門釋道龔譯
T11n0310_p0638c10║　　寶梁聚會第四十四　　　沙門品第一
T11n0310_p0638c11║如是我聞。一時佛在王舍城耆闍崛山中。與
T11n0310_p0638c12║大比丘眾八千人俱。菩薩摩訶薩萬六千人。
T11n0310_p0638c13║皆不退轉於阿耨多羅三藐三菩提。盡是一
T11n0310_p0638c14║生補處。悉從十方諸佛世界而來集會。爾時
T11n0310_p0638c15║摩訶迦葉白佛言。世尊。所言沙門云何為沙
T11n0310_p0638c16║門。佛告迦葉。所謂沙門者。寂滅故。調伏故。
T11n0310_p0638c17║受教故。戒身淨故。入禪定故。得智慧故。解
T11n0310_p0638c18║如實義得解脫故。於三脫門無所疑故。安住
T11n0310_p0638c19║聖人所行法故。善修四念處故。離一切不善
T11n0310_p0638c20║法故。安住四正勤故。善修四如意足故。成就
T11n0310_p0638c21║信根故。信佛法僧故。成就堅信於佛法僧故。
T11n0310_p0638c22║不信餘道法故。勤行離一切煩惱故。善修七
T11n0310_p0638c23║菩提分離一切不善。如實修一切善法故。善
T11n0310_p0638c24║知正念正智方便故。專念一切諸善法故。善
T11n0310_p0638c25║知定慧方便故。成就五力故。不為一切煩惱
T11n0310_p0638c26║之所亂故。善修七菩提分故。善知一切法中
T11n0310_p0638c27║因緣方便故。善知聖道方便故。善知正見正
T11n0310_p0638c28║定方便故。得四辯力不信外道故。依義不依
T11n0310_p0638c29║語。依智不依識。依了義經不依不了義經。依
T11n0310_p0639a01║法不依人故。離四魔故。善知五陰故。斷一切
T11n0310_p0639a02║煩惱故。得最後身故。離生死道故。離一切愛
T11n0310_p0639a03║故。勤行知苦斷集證滅修道故。善見四聖諦
T11n0310_p0639a04║故。於佛法中不信餘道故。所作已辦故。斷一
T11n0310_p0639a05║切漏故。修八背捨故。釋梵天王之所讚故。從
T11n0310_p0639a06║本已來專心行道故。樂阿蘭若處故。安住聖
T11n0310_p0639a07║法中故。樂佛法儀式故。心不傾動故。不親近
T11n0310_p0639a08║出家在家眾故。心樂獨行如犀角故。畏於人
T11n0310_p0639a09║眾多惱亂故。樂住獨處故。常怖畏三界故。
T11n0310_p0639a10║得實沙門果故。離一切悕望故。離世八法
T11n0310_p0639a11║故。所謂利衰毀譽稱譏苦樂。堅心不動如地
T11n0310_p0639a12║故。護彼我意無所犯故。不濁故。正行故。心行
T11n0310_p0639a13║成就如虛空故。於諸形相心無染著。如虛空
T11n0310_p0639a14║中動手無所礙故。迦葉。若能成就如是行法。
T11n0310_p0639a15║是名沙門。爾時摩訶迦葉白佛言。世尊。未曾
T11n0310_p0639a16║有也。如來善說沙門德行。世尊。若未來世有
T11n0310_p0639a17║諸沙門。非實沙門自言我是沙門。非梵行人
T11n0310_p0639a18║自言我有梵行。如是之人。即已侵損如來無
T11n0310_p0639a19║量阿僧祇劫所修集阿耨多羅三藐三菩提。
T11n0310_p0639a20║佛告迦葉。如是侵損如來菩提之罪。說不可
T11n0310_p0639a21║盡。迦葉。我滅度後。汝及餘大弟子等亦皆
T11n0310_p0639a22║滅度。又此世界諸大菩薩。皆至他方諸佛世
T11n0310_p0639a23║界。爾時於我法中。當有比丘。於諸所行心多
T11n0310_p0639a24║諂曲。迦葉。我今當說沙門之垢沙門過罪。迦
T11n0310_p0639a25║葉後末法中。當有比丘。不修身。不修戒。不修
T11n0310_p0639a26║心。不修慧。癡如小兒向於闇冥而無所知。心
T11n0310_p0639a27║不調伏成沙門垢。迦葉。云何沙門垢。迦葉。沙
T11n0310_p0639a28║門垢有三十二出家之人所應遠離。何等三
T11n0310_p0639a29║十二。欲覺是沙門垢。瞋覺是沙門垢。惱覺是
T11n0310_p0639b01║沙門垢。自讚是沙門垢。毀他是沙門垢。邪求
T11n0310_p0639b02║利養是沙門垢。因利求利是沙門垢。損他施
T11n0310_p0639b03║福是沙門垢。覆藏罪過是沙門垢。親近在家
T11n0310_p0639b04║人是沙門垢。親近出家人是沙門垢。樂於眾
T11n0310_p0639b05║鬧是沙門垢。未得利養作方便求是沙門垢。
T11n0310_p0639b06║於他利養心生悕望是沙門垢。自於利養心
T11n0310_p0639b07║不知足是沙門垢。於他利養中心生嫉妒是
T11n0310_p0639b08║沙門垢。常求他過是沙門垢。不見己過是沙
T11n0310_p0639b09║門垢。於解脫戒而不堅持是沙門垢。不知慚
T11n0310_p0639b10║愧是沙門垢。無恭恪意心慢掉動無有羞恥
T11n0310_p0639b11║是沙門垢。起諸結使是沙門垢。逆十二因緣
T11n0310_p0639b12║是沙門垢。攝取邊見是沙門垢。不寂滅不離
T11n0310_p0639b13║欲是沙門垢。樂於生死不樂涅槃是沙門垢。
T11n0310_p0639b14║好樂外典是沙門垢。五蓋覆心起諸煩惱是
T11n0310_p0639b15║沙門垢。不信業報是沙門垢。畏三脫門是沙
T11n0310_p0639b16║門垢。謗深妙法不寂滅行是沙門垢。於三寶
T11n0310_p0639b17║中心不尊敬是沙門垢。迦葉。是名沙門三十
T11n0310_p0639b18║二垢若能離此諸垢是名沙門。迦葉。又有八
T11n0310_p0639b19║法覆沙門行。何等八。一者不敬順師長。二不
T11n0310_p0639b20║尊敬法。三不善思惟。四所未聞法聞已誹謗。
T11n0310_p0639b21║五聞無眾生無我無命無人法已心生驚畏。
T11n0310_p0639b22║六聞一切行本來無生已。而解有為法不解
T11n0310_p0639b23║無為法。七聞說次第法已墮大深處。八聞一
T11n0310_p0639b24║切法無生無性無出已而心迷沒。迦葉。是名
T11n0310_p0639b25║八法覆於沙門行。如是八法。出家沙門應當
T11n0310_p0639b26║遠離。迦葉。我不說剃頭法服名為沙門。所謂
T11n0310_p0639b27║有功德儀式具足者。乃名為沙門。迦葉。沙門
T11n0310_p0639b28║身服袈裟。心應遠離貪恚癡行。何以故。心
T11n0310_p0639b29║無貪恚癡行。我乃聽著袈裟。迦葉。若心有
T11n0310_p0639c01║貪恚癡法。而身著袈裟。除專心持戒。餘不持
T11n0310_p0639c02║戒人。則為燒滅袈裟何以故。聖人表式隨順
T11n0310_p0639c03║寂滅行慈悲心。離欲滅者之所應服。迦葉。
T11n0310_p0639c04║汝今聽我說。聖人表式有十二事。何等十二。
T11n0310_p0639c05║迦葉。持戒是聖人表式。禪定是聖人表式。智
T11n0310_p0639c06║慧是聖人表式。解脫是聖人表式。解脫知見
T11n0310_p0639c07║是聖人表式。入四聖諦是聖人表式。能解十
T11n0310_p0639c08║二因緣是聖人表式。行四無量心是聖人表
T11n0310_p0639c09║式。行於四禪是聖人表式。行四無色定是聖
T11n0310_p0639c10║人表式。入四向正定是聖人表式。斷一切漏
T11n0310_p0639c11║是聖人表式。迦葉。是名聖人十二表式迦
T11n0310_p0639c12║葉。若有比丘不具足聖人十二表式身服袈
T11n0310_p0639c13║裟者。我說此比丘是邪法行非寂滅行。離佛
T11n0310_p0639c14║法行不近涅槃。順生死行為魔所鉤。不度生
T11n0310_p0639c15║死於正法退而行邪法。迦葉。是故出家比丘
T11n0310_p0639c16║身服袈裟時。若未得沙門果者。應以八法敬
T11n0310_p0639c17║重袈裟。何等八。於身袈裟。應起塔想。世尊
T11n0310_p0639c18║想。寂滅想。慈想。敬如佛想。慚想。愧想。令我
T11n0310_p0639c19║來世離貪恚癡具沙門法想。迦葉。是名八法
T11n0310_p0639c20║敬重袈裟。迦葉。若有於四聖種不行知足離
T11n0310_p0639c21║沙門法。亦不以此八法敬重袈裟者。而彼別
T11n0310_p0639c22║有似沙門數墮小地獄。迦葉。彼地獄中似沙
T11n0310_p0639c23║門者於中受罪。衣缽支體皆悉熾然。坐臥之
T11n0310_p0639c24║處凡有所用物。亦皆熾然如大火聚。似沙門
T11n0310_p0639c25║者受如是罪。何以故。成就不淨身口意業故
T11n0310_p0639c26║墮是罪處。迦葉。若非沙門自言我是沙門非
T11n0310_p0639c27║梵行者自言我有梵行。若有持戒功德具足
T11n0310_p0639c28║人所。右遶恭敬尊重者。若破戒比丘。受其禮
T11n0310_p0639c29║敬供養而不自知惡。彼惡比丘以是不善根
T11n0310_p0640a01║故得八輕法。何等八。一作愚癡。二口瘖啞。
T11n0310_p0640a02║三受身矬陋。四顏貌醜惡。其面側戾見者蚩
T11n0310_p0640a03║笑。五轉受女人身作貧窮婢使。六其形羸瘦
T11n0310_p0640a04║夭損壽命。七人所不敬常有惡名。八不值佛
T11n0310_p0640a05║世。迦葉。是破戒比丘。受持戒者禮敬供養。得
T11n0310_p0640a06║如是八種法。迦葉。破戒比丘聞如是法已。
T11n0310_p0640a07║應當不受持戒比丘禮敬供養。迦葉。若有非
T11n0310_p0640a08║沙門自言我是沙門。非梵行自言我有梵行。
T11n0310_p0640a09║於此大地乃至無有涕唾分處況舉足下足去
T11n0310_p0640a10║來屈伸。何以故。過去大王持此大地。施與持
T11n0310_p0640a11║戒有行德者。令於中行道。迦葉是破戒比丘。
T11n0310_p0640a12║舉足下足處。一切信施不及此人。況僧坊及
T11n0310_p0640a13║招提僧舍經行之處。若有房舍床敷園林。所
T11n0310_p0640a14║有衣缽臥具醫藥。一切信施所不應受。迦葉。
T11n0310_p0640a15║我今當說。若有非沙門自言我是沙門。非梵
T11n0310_p0640a16║行自言我有梵行。不能必報信施如一毛端。
T11n0310_p0640a17║何以故。聖眾福田猶如大海最妙最勝。於中
T11n0310_p0640a18║若有施主。淨心信故。以施種子種福田中。如
T11n0310_p0640a19║此施主起無量施想。迦葉。若有破戒比丘。如
T11n0310_p0640a20║分一毛以為百分。若惡比丘受信施如一毛
T11n0310_p0640a21║分。隨所受毛分即損失施主。爾所大海福報
T11n0310_p0640a22║之分不能畢報。迦葉。是故應淨其心受他信
T11n0310_p0640a23║施。迦葉。應如是學。爾時眾中。有淨行少欲
T11n0310_p0640a24║離扼比丘二百人。聞說是已捫淚而白。世
T11n0310_p0640a25║尊。我今當死。不欲以不得沙門果。受他信施
T11n0310_p0640a26║乃至一食。佛言。善哉善哉。善男子。汝如是
T11n0310_p0640a27║慚愧畏於後世。喻如金剛即是現世瓔珞。善
T11n0310_p0640a28║男子。我今當說。世有二人應受信施。何等
T11n0310_p0640a29║二。一者勤行精進。二者得解脫者。佛告比丘。
T11n0310_p0640b01║若有比丘得解脫者。行善法者。如我所說堅
T11n0310_p0640b02║持戒者。觀一切行無常苦一切法無我者。觀
T11n0310_p0640b03║涅槃寂滅願求欲得。如是比丘。受他信施摶
T11n0310_p0640b04║如須彌。必能報是信施之福。若有比丘受信
T11n0310_p0640b05║施主施。令此施主得大利益得大果報。何以
T11n0310_p0640b06║故。常生福德。有三種福。一常施食。二僧坊
T11n0310_p0640b07║舍。三行慈心。此三福中慈心最勝。佛告比丘。
T11n0310_p0640b08║若有比丘從施主受施。若衣缽臥具飲食湯
T11n0310_p0640b09║藥受已。若入無量定。令彼施主得無量福得
T11n0310_p0640b10║無量報。迦葉。譬如三千大千世界。所有大海
T11n0310_p0640b11║尚可竭盡。而此施主所得福報不可得盡。迦
T11n0310_p0640b12║葉當知。破戒比丘損於施主爾所福德。若受
T11n0310_p0640b13║施主施已。行於惡法損他信施。迦葉如是說
T11n0310_p0640b14║沙門垢。沙門過罪。沙門諂曲。沙門中賊。迦
T11n0310_p0640b15║葉。持戒比丘應當專念。遠離如是一切惡法。
T11n0310_p0640b16║迦葉。所謂沙門者。眼不流色中。耳鼻舌身意
T11n0310_p0640b17║不流法中。是故謂之沙門。選擇六入。了達六
T11n0310_p0640b18║通。專念六念。安住六敬法。行六重法。是謂沙
T11n0310_p0640b19║門。
T11n0310_p0640b20║　　　比丘品第二
T11n0310_p0640b21║爾時佛告迦葉。所言比丘。比丘者能破煩惱
T11n0310_p0640b22║故名比丘。破我想眾生想人想男想女想。是
T11n0310_p0640b23║謂比丘。復次迦葉。有修戒修慧是名比丘。復
T11n0310_p0640b24║次迦葉。離恐畏故。度三有四流故。見有及流
T11n0310_p0640b25║諸過患故。離一切有及流故。安處無畏道故。
T11n0310_p0640b26║是名比丘。迦葉。若有比丘自知不成就。如是
T11n0310_p0640b27║之法及餘善法。又離是法行於餘道。迦葉。
T11n0310_p0640b28║彼比丘。非我弟子。我非彼師。迦葉。多有惡比
T11n0310_p0640b29║丘壞我佛法。迦葉。非九十五種外道能壞我
T11n0310_p0640c01║法。亦非諸餘外道能壞我法。除我法中所有
T11n0310_p0640c02║癡人。此癡人輩能壞我法。迦葉。譬如師子
T11n0310_p0640c03║獸中之王若其死已。虎狼鳥獸無有能得
T11n0310_p0640c04║食其肉者。迦葉。師子身中自生諸蟲還食其
T11n0310_p0640c05║肉。迦葉。於我法中出如是等諸惡比丘。貪惜
T11n0310_p0640c06║利養為貪利所覆。不滅惡法。不修善法。不離
T11n0310_p0640c07║妄語。迦葉。如是比丘能壞我法。迦葉。有四
T11n0310_p0640c08║法成就。當知是惡比丘。何等四。貪恚癡及我
T11n0310_p0640c09║慢者。是名惡比丘。復有四法成就。當知是
T11n0310_p0640c10║惡比丘。何等四。傲慢自大。無慚無愧。不慎口
T11n0310_p0640c11║過。是名惡比丘。復有四法成就。當知是惡比
T11n0310_p0640c12║丘。何等四。掉動輕他。貪求利養。多行非法。
T11n0310_p0640c13║是名惡比丘。復有四法成就。當知是惡比丘。
T11n0310_p0640c14║何等四。多有姦偽。幻惑於人。多行邪命。多說
T11n0310_p0640c15║惡言。是名惡比丘。復有四法成就。當知是惡
T11n0310_p0640c16║比丘。何等四。現受他恩不知報之。小恩於他
T11n0310_p0640c17║責望大報。先受他恩而不憶念。侵損親友。是
T11n0310_p0640c18║名惡比丘。復有四法成就。當知是惡比丘。何
T11n0310_p0640c19║等四。受人信施失他福報。不善護戒。輕所受
T11n0310_p0640c20║戒。不堅持律。是名惡比丘。復有四法成就。
T11n0310_p0640c21║當知是惡比丘。何等四。有我論。有眾生論。
T11n0310_p0640c22║有命論。有人論。是名惡比丘。復有四法成
T11n0310_p0640c23║就。當知是惡比丘。何等四。不敬佛。不敬法。
T11n0310_p0640c24║不敬僧。不敬戒。是名惡比丘。復有四法成就。
T11n0310_p0640c25║當知是惡比丘。何等四。若僧和合而心不悅。
T11n0310_p0640c26║不樂獨處。樂於眾中。常論世俗所有言說。是
T11n0310_p0640c27║名惡比丘。復有四法成就。當知是惡比丘。何
T11n0310_p0640c28║等四。求於利養。求大名稱。求多知識。不住聖
T11n0310_p0640c29║種。是名惡比丘。復有四法成就。當知是惡比
T11n0310_p0641a01║丘。何等四。繫屬於魔。為魔所害。多於睡眠。
T11n0310_p0641a02║作善不喜。是名惡比丘。復有四法成就。當知
T11n0310_p0641a03║是惡比丘。何等四。於佛法中朽敗。心懷諛
T11n0310_p0641a04║諂。為煩惱所害。離沙門果。是名惡比丘。復有
T11n0310_p0641a05║四法成就。當知是惡比丘。何等四。為婬欲所
T11n0310_p0641a06║燒。瞋恚所燒。愚癡所燒。亦為一切煩惱所燒。
T11n0310_p0641a07║是名惡比丘。復有四法成就。當知是惡比丘。
T11n0310_p0641a08║何等四。多遊婬里不知過惡。不知知足。雖多
T11n0310_p0641a09║學問不知知足。於所須物常懷嫉心不能施
T11n0310_p0641a10║他。是名惡比丘。復有四法成就。當知是惡比
T11n0310_p0641a11║丘。何等四。從闇入闇從癡入癡。不見聖諦多
T11n0310_p0641a12║生疑惑。常為生死之所繫縛。閉涅槃門。是名
T11n0310_p0641a13║惡比丘。復有四法成就。當知是惡比丘。何等
T11n0310_p0641a14║四。身多姦行。口多姦行。意多姦行。儀式多
T11n0310_p0641a15║姦行。云何身多姦行。安詳而行是身姦行。不
T11n0310_p0641a16║左右視是身姦行。若左右視不過一尋。是身
T11n0310_p0641a17║姦行。邪命著衣是身姦行。諛諂行於空閑之
T11n0310_p0641a18║處。不求空閑所行之法。諛諂乞食不觀乞食
T11n0310_p0641a19║相。諛諂著糞掃衣。不知為慚愧故。諛諂行於
T11n0310_p0641a20║山窟樹下。不知分別十二緣行。諛諂服於陳
T11n0310_p0641a21║故棄藥。不求甘露法藥。迦葉。是名身多姦
T11n0310_p0641a22║行。迦葉。云何口多姦行。他識我他請我。如所
T11n0310_p0641a23║求我已得。我不求利養。而他送與我細妙供
T11n0310_p0641a24║養我皆得。多利養我亦得。我常行善法應受
T11n0310_p0641a25║供養。我善問答。我能順法相。我能逆法相。
T11n0310_p0641a26║我於一切法解義非義。他若如是問我。我能
T11n0310_p0641a27║如是答。答已伏彼令其默然。我說是已能令
T11n0310_p0641a28║大眾一切喜悅。亦令一切歎言善哉。令彼眾
T11n0310_p0641a29║人請我供養。得供養已復令施主請言數來。
T11n0310_p0641b01║迦葉。若有不調伏口而有所說。一切所言皆
T11n0310_p0641b02║非正言。是口多姦行。迦葉。是名口多姦行。
T11n0310_p0641b03║迦葉。云何意多姦行。心所牽連貪求利養。衣
T11n0310_p0641b04║缽臥具飲食醫藥。而口說言。一切利養我所
T11n0310_p0641b05║不須。心實多求而詐言知足。是名意多姦行。
T11n0310_p0641b06║爾時世尊。而說偈言。
T11n0310_p0641b07║　心求利養　　口言知足　　邪命求利
T11n0310_p0641b08║　常無快樂　　其心多姦　　欺誑一切
T11n0310_p0641b09║　如此之心　　都不清淨　　諸天龍神
T11n0310_p0641b10║　有天眼者　　諸佛世尊　　咸共知見
T11n0310_p0641b11║迦葉。如是惡比丘。離善法儀式。作邪命行。墮
T11n0310_p0641b12║三惡道。
T11n0310_p0641b13║　　　旃陀羅品第三
T11n0310_p0641b14║佛告迦葉。云何旃陀羅沙門。迦葉。譬如旃陀
T11n0310_p0641b15║羅。常於塚間行求死尸。無慈悲心視於眾生。
T11n0310_p0641b16║得見死尸心大喜悅。迦葉。如是沙門旃陀羅
T11n0310_p0641b17║常無慈心。至施主家行不善心。所求得已生
T11n0310_p0641b18║貴重心。從施主家受利養已。不教施主佛法
T11n0310_p0641b19║毘尼。為利養故親近在家。不為法故亦無慈
T11n0310_p0641b20║心常求利養。迦葉。是名沙門旃陀羅。迦葉。如
T11n0310_p0641b21║旃陀羅為一切人之所捨離。所謂大臣長者
T11n0310_p0641b22║及諸小王。剎利婆羅門并餘庶民。乃至下賤
T11n0310_p0641b23║之所遠離。不欲共作知識。迦葉。如是沙門旃
T11n0310_p0641b24║陀羅。亦為一切之所遠離。所謂持戒有德人
T11n0310_p0641b25║所敬者。比丘比丘尼。優婆塞優婆夷。天龍
T11n0310_p0641b26║鬼神及乾闥婆。知其破戒行惡法故。迦葉。是
T11n0310_p0641b27║名沙門旃陀羅。迦葉。如旃陀羅所有衣服飲
T11n0310_p0641b28║食諸所用物。盡非好人之所愛樂亦不受用。
T11n0310_p0641b29║迦葉。如是沙門旃陀羅。若有衣缽所用之物。
T11n0310_p0641c01║皆是破戒非法。身口意業諛諂所得。持戒沙
T11n0310_p0641c02║門婆羅門。捨不愛樂亦不受用。於此人所生
T11n0310_p0641c03║哀愍心。迦葉。是名沙門旃陀羅。迦葉。如旃
T11n0310_p0641c04║陀羅以愧恥心持所用器從他乞食。迦葉。如
T11n0310_p0641c05║是沙門旃陀羅。以愧恥心入於房舍。及至他
T11n0310_p0641c06║家。或到眾中。亦以愧心至於佛所。亦以愧
T11n0310_p0641c07║心禮如來塔。亦以愧心去來屈伸。亦以愧心
T11n0310_p0641c08║行住坐臥。一切所行皆有愧心。覆藏惡法故。
T11n0310_p0641c09║迦葉。我今當說。旃陀羅人所至之處不到善
T11n0310_p0641c10║處。何以故。自行惡法故。迦葉。如是沙門旃陀
T11n0310_p0641c11║羅所至之處。亦不到善道多作惡業。無遮惡
T11n0310_p0641c12║道法故。迦葉。是名沙門旃陀羅。迦葉。云何
T11n0310_p0641c13║沙門敗壞。迦葉。譬如好酒香味具者是酒
T11n0310_p0641c14║之醍醐。接取已盡下有糟滓。人所惡賤無所
T11n0310_p0641c15║施用。迦葉。如是敗壞沙門。離於法味取煩惱
T11n0310_p0641c16║滓。人所惡賤無所施用。離持戒香嗅諸煩
T11n0310_p0641c17║惱。若有至處不能自利亦不益他。迦葉。是名
T11n0310_p0641c18║敗壞沙門。迦葉。敗壞者如有所食變為糞穢。
T11n0310_p0641c19║臭惡不淨人所厭離。迦葉。如是敗壞沙門猶
T11n0310_p0641c20║如糞穢。以身口意業不清淨故。迦葉。是名敗
T11n0310_p0641c21║壞沙門。迦葉。譬如敗種種大地中終不生牙
T11n0310_p0641c22║實。迦葉。如是敗壞沙門。雖在佛法不生善
T11n0310_p0641c23║根。不得沙門果。迦葉。是名敗壞沙門。迦葉。
T11n0310_p0641c24║云何沙門篋。迦葉。譬如畫篋巧工所成中盛
T11n0310_p0641c25║嗅穢種種不淨。迦葉。如是沙門篋。外現成
T11n0310_p0641c26║就似沙門行。內有種種垢穢行諸惡業。迦葉。
T11n0310_p0641c27║是名沙門篋。迦葉。云何沙門构欄荼。迦葉。
T11n0310_p0641c28║譬如构欄荼華色貌鮮好。其體堅[革*更]猶如木
T11n0310_p0641c29║石。其氣嗅穢猶如糞塗。有智之人若見此
T11n0310_p0642a01║華。不近不觸遠避而去。愚人若見不知過患
T11n0310_p0642a02║近而嗅之。迦葉。如是沙門构欄荼。現似沙
T11n0310_p0642a03║門行而有麤獷。傲慢自高臭穢不淨。又作破
T11n0310_p0642a04║戒無儀式行破於正見。迦葉。如是沙門构欄
T11n0310_p0642a05║荼。智者不親近不禮敬右遶。以惡人故而遠
T11n0310_p0642a06║離之。迦葉。若有癡如小兒。彼諸癡人之所
T11n0310_p0642a07║親近。禮敬右遶信受其語。如构欄荼華為癡
T11n0310_p0642a08║人所捉。迦葉。是名沙門构欄荼。迦葉。云何
T11n0310_p0642a09║沙門求利。迦葉。譬如諛諂之人。心常慳惜為
T11n0310_p0642a10║貪所覆。若見他財物悕望欲得。畜利刀杖無
T11n0310_p0642a11║慚愧心。無哀愍心常有害心。若行空澤山林
T11n0310_p0642a12║聚落發如是心。於他財物希求欲得。常自藏
T11n0310_p0642a13║身不令他見。迦葉。如是沙門求利。心常慳惜
T11n0310_p0642a14║為貪所覆。於所得利心無知足。於他財物悕
T11n0310_p0642a15║望欲得。有所至處聚落城邑。常為利養不為
T11n0310_p0642a16║善法覆藏諸惡。謂善比丘知我破戒。知已若
T11n0310_p0642a17║說戒時或驅我出。於善比丘但生恐畏。心常
T11n0310_p0642a18║諛諂現行儀式。一切天龍鬼神有天眼者。知
T11n0310_p0642a19║此比丘。來時賊來。去時賊去。行時賊行。坐
T11n0310_p0642a20║時賊坐。臥時賊臥。取衣時賊取衣。著衣時
T11n0310_p0642a21║賊著衣。入聚落時賊入聚落。出聚落時賊出
T11n0310_p0642a22║聚落。食時賊食。飲時賊飲。剃髮時賊剃髮。迦
T11n0310_p0642a23║葉。如是癡人去來儀式。皆為天龍鬼神之所
T11n0310_p0642a24║知見。見已訶罵。如此惡人即為壞滅釋迦牟
T11n0310_p0642a25║尼佛法。作是訶責諸惡比丘。又彼諸天龍鬼
T11n0310_p0642a26║神。見持戒梵行沙門婆羅門。增益信心禮敬
T11n0310_p0642a27║尊重。此人於佛法中應受利養者。迦葉。此沙
T11n0310_p0642a28║門求利。於佛法中出家。不能生一念寂滅離
T11n0310_p0642a29║欲之心。況得沙門果。若有得者無有是處。迦
T11n0310_p0642b01║葉。是名沙門求利。迦葉。云何稗沙門。迦葉。
T11n0310_p0642b02║譬如麥田中生稗麥。其形似麥不可分別。爾
T11n0310_p0642b03║時田夫作如是念。謂此稗麥盡是好麥。後見
T11n0310_p0642b04║穟生爾乃知非。不得名言一切是麥。迦葉。
T11n0310_p0642b05║如是稗沙門在於眾中。似是持戒有德行者。
T11n0310_p0642b06║施主見時謂盡是沙門。而彼癡人實非沙門
T11n0310_p0642b07║言是沙門。非梵行人自言梵行。先來敗壞離
T11n0310_p0642b08║於持戒。亦不入眾數。於佛法中無智慧命當
T11n0310_p0642b09║墮惡道。猶如稗麥在好麥中。爾時天龍鬼神
T11n0310_p0642b10║有天眼者。見彼癡人墮於地獄。見已各相謂
T11n0310_p0642b11║言。此是癡人先似沙門行不善法。今當墮於
T11n0310_p0642b12║大地獄中。從今已後終不能得沙門德行及
T11n0310_p0642b13║沙門果。猶如稗麥在好麥中。迦葉。是名稗
T11n0310_p0642b14║沙門。迦葉。云何逋生沙門。迦葉。譬如逋生
T11n0310_p0642b15║稻苗。以不熟故名為逋生。以無實故風所吹
T11n0310_p0642b16║去。無堅重力似稻非稻。迦葉。如是逋生沙門。
T11n0310_p0642b17║形似沙門無人教呵。無有德力為魔風所吹。
T11n0310_p0642b18║亦無血氣持戒之力。離於多聞損失定力亦
T11n0310_p0642b19║遠於智。不能破壞諸煩惱賊。名如是人輕劣
T11n0310_p0642b20║無力。繫屬於魔為魔所鉤。沒在一切煩惱之
T11n0310_p0642b21║中。為魔風所吹如逋生稻。迦葉。逋生之稻不
T11n0310_p0642b22║中為種亦不生牙。迦葉。如是逋生沙門。於
T11n0310_p0642b23║佛法中無道種子。於賢聖法中不得解脫。迦
T11n0310_p0642b24║葉。逋生沙門者。所謂破戒行惡。是名逋生沙
T11n0310_p0642b25║門。迦葉。云何似沙門。迦葉。譬如巧工以金
T11n0310_p0642b26║塗銅。其色似金價不同金。若揩磨時乃知非
T11n0310_p0642b27║金。迦葉。如是似沙門者好自嚴飾。常澡浴
T11n0310_p0642b28║身齊整著衣。沙門儀式一切具足。去來屈伸
T11n0310_p0642b29║常正儀式。而彼常為貪恚癡所害。亦為利養
T11n0310_p0642c01║禮敬讚歎所害。亦為我慢增上慢一切煩惱
T11n0310_p0642c02║所害。雖為人所貴無貴重法。常勤嚴身悕望
T11n0310_p0642c03║飲食。不求聖法不畏後世。現見尊重非將來
T11n0310_p0642c04║尊重。但長肌肥依於利養非依於法。種種繫
T11n0310_p0642c05║縛勤作家業。順在家心。亦隨受。苦時受苦。
T11n0310_p0642c06║樂時受樂。為愛憎所害。於沙門法無心欲行
T11n0310_p0642c07║離諸儀式。必當墮於地獄餓鬼畜生。彼人無
T11n0310_p0642c08║沙門實。無沙門稱。不與沙門等。迦葉。是名
T11n0310_p0642c09║似沙門。迦葉。云何失沙門血氣。迦葉。譬如
T11n0310_p0642c10║男子若女人。若童男若童女。非人飲其血
T11n0310_p0642c11║氣。彼人羸瘦無有色力。由失血氣故。迦葉。
T11n0310_p0642c12║如是之人失血氣故。諸藥咒術及諸刀杖。所
T11n0310_p0642c13║不能治必至於死。迦葉。如是沙門無有持戒
T11n0310_p0642c14║定慧解脫解脫知見血氣。及慈悲喜捨血氣。
T11n0310_p0642c15║亦無行施調伏護身口意業血氣。亦無安住
T11n0310_p0642c16║四聖種血氣。無有儀式血氣。亦無淨身口意
T11n0310_p0642c17║血氣。迦葉。是名沙門失於血氣。迦葉。如失血
T11n0310_p0642c18║氣沙門。雖受如來法藥不以自度。法藥者。
T11n0310_p0642c19║所謂若起婬欲應觀不淨。若起瞋恚應行慈
T11n0310_p0642c20║心。若起愚癡應觀十二因緣。於諸煩惱應正
T11n0310_p0642c21║思惟。離於樂眾捨我所有。出家三事應當愛
T11n0310_p0642c22║護。三事者。所謂持戒清淨。其心調伏。入定不
T11n0310_p0642c23║亂。迦葉。如是法藥我之所說我所聽服。雖受
T11n0310_p0642c24║此藥不以自度。迦葉。又有出世法。所謂空
T11n0310_p0642c25║觀無相無作觀。陰界入知。四聖諦及十二因
T11n0310_p0642c26║緣。迦葉。如是法藥。彼人亦復不以自度。迦
T11n0310_p0642c27║葉。如是沙門臭穢不淨。以破戒故。薄福德
T11n0310_p0642c28║故。生極下處以憍慢故。於此命終不生餘處。
T11n0310_p0642c29║必當墮在大地獄中。如人失於血氣必定至
T11n0310_p0643a01║死。如是沙門於此命終必墮地獄。迦葉。是名
T11n0310_p0643a02║失血氣沙門。如是說已。五百比丘捨戒還俗。
T11n0310_p0643a03║爾時有諸比丘。呵彼比丘言。若大德於佛法
T11n0310_p0643a04║中退還家者。如是非善。如是非法。佛告諸比
T11n0310_p0643a05║丘。莫作是語。何以故。若如是者名為順法。若
T11n0310_p0643a06║比丘不欲受人信施退還家者。是名順法。彼
T11n0310_p0643a07║諸比丘信解心多故生悔心。說此語時。彼得
T11n0310_p0643a08║聞已作如是念。我等或能行不淨行受他信
T11n0310_p0643a09║施。應生悔心退而還家。迦葉。我今說此諸比
T11n0310_p0643a10║丘等。於此命終生兜率天彌勒菩薩所。彌勒
T11n0310_p0643a11║如來出於世時。彼諸比丘在初會數中。
T11n0310_p0643a12║　　　營事比丘品第四
T11n0310_p0643a13║爾時摩訶迦葉白佛言。世尊。云何比丘能營
T11n0310_p0643a14║眾事。佛告迦葉。我聽二種比丘得營眾事。何
T11n0310_p0643a15║等二。一者能淨持戒。二者畏於後世喻如金
T11n0310_p0643a16║剛。復有二種。何等二。一者識知業報。二者
T11n0310_p0643a17║有諸慚愧及以悔心。復有二種。何等二。一者
T11n0310_p0643a18║阿羅漢。二者能修八背捨者。迦葉。如是二種
T11n0310_p0643a19║比丘。我聽營事自無瘡疣。何以故。迦葉。護
T11n0310_p0643a20║他人意此事難故。迦葉。於佛法中種種出家。
T11n0310_p0643a21║種種性。種種心。種種解脫。種種斷結。或有阿
T11n0310_p0643a22║蘭若。或有乞食。或有樂住山林。或有樂近聚
T11n0310_p0643a23║落清淨持戒。或有能離四扼。或有勤修多
T11n0310_p0643a24║聞。或有辯說諸法。或有善持戒律。或有善持
T11n0310_p0643a25║毘尼儀式或有遊諸城邑聚落為人說法。有
T11n0310_p0643a26║如是等諸比丘僧。營事比丘善取如是諸人
T11n0310_p0643a27║心相迦葉。若阿蘭若比丘樂空閑處。營事比
T11n0310_p0643a28║丘一切役使不應令作。有時阿蘭若比丘。在
T11n0310_p0643a29║比丘僧次役使。而營事比丘應當代作。若自
T11n0310_p0643b01║不作應倩他人令代為之。不應役使阿蘭若
T11n0310_p0643b02║比丘。若非行道時可少令作。迦葉。若有乞食
T11n0310_p0643b03║比丘。彼營事比丘。於乞食比丘應與好食。
T11n0310_p0643b04║若有比丘能離四扼。營事比丘隨所須物應
T11n0310_p0643b05║當供給。所謂衣服飲食臥具醫藥。若離扼比
T11n0310_p0643b06║丘所住之處。營事比丘於其住處。不應高聲
T11n0310_p0643b07║大喚。亦不令他高聲大喚。欲防護離扼比丘
T11n0310_p0643b08║故。營事比丘於離扼比丘。應生尊敬如世尊
T11n0310_p0643b09║想。生如是念。如是比丘於佛法中能作法柱。
T11n0310_p0643b10║當隨所須而供給之。迦葉。若有勤修多聞比
T11n0310_p0643b11║丘。營事比丘應當勸喻。作如是言。大德勤修
T11n0310_p0643b12║多聞讀誦令利。我當為諸大德供給使令。若
T11n0310_p0643b13║諸大德勤修多聞。於比丘僧中是好瓔珞。能
T11n0310_p0643b14║昇高座廣說正法。亦自生智慧。營事比丘不
T11n0310_p0643b15║應非時役使。應當擁護令修多聞。迦葉。若
T11n0310_p0643b16║有說法比丘。營事比丘應事事供給。應將說
T11n0310_p0643b17║法比丘至城邑聚落。勸喻諸人令就聽法。說
T11n0310_p0643b18║法之處亦應供給。為說法人敷好高座。若有
T11n0310_p0643b19║比丘強自以力欲壞說法者。營事比丘應往
T11n0310_p0643b20║和解。亦應數往說法人所稱言善哉。迦葉。若
T11n0310_p0643b21║有比丘善持戒律善持毘尼義。營事比丘應
T11n0310_p0643b22║往其所數數問義。我云何營事令不得罪。自
T11n0310_p0643b23║無所損不害於他。持毘尼義比丘。應觀營事
T11n0310_p0643b24║者心。隨所營事而為說法。所謂是應作。是不
T11n0310_p0643b25║應作。營事比丘於持律人所。一心生信禮敬
T11n0310_p0643b26║供養。若比丘僧所有分物。應當隨時供給於
T11n0310_p0643b27║僧。不應藏舉隨僧所須。應當分與應與時與。
T11n0310_p0643b28║不惡心與。不以非法與。非欲心與。非瞋心
T11n0310_p0643b29║與。非癡心與。非畏心與。隨僧法行。非隨在家
T11n0310_p0643c01║行。隨僧制行。非自隨制行。不於僧物生自在
T11n0310_p0643c02║想。乃至小事與僧共斷。非自在斷。若所用
T11n0310_p0643c03║物。所謂常住僧物。及與佛物。若招提僧物。彼
T11n0310_p0643c04║營事比丘應當分別。常住僧物不應與招提
T11n0310_p0643c05║僧。招提僧物不應與常住僧。常住僧物不應
T11n0310_p0643c06║與招提僧物共雜。招提僧物不與常住僧物
T11n0310_p0643c07║共雜。常住僧物。招提僧物。不與佛物共雜。
T11n0310_p0643c08║佛物不與常住僧物招提僧物共雜。若常住
T11n0310_p0643c09║僧物多。而招提僧有所須者。營事比丘應集
T11n0310_p0643c10║僧行籌索欲。若僧和合應以常住僧物分與
T11n0310_p0643c11║招提僧。迦葉。若如來塔或有所須。若欲敗壞
T11n0310_p0643c12║者。若常住僧物。若招提僧物多。營事比丘應
T11n0310_p0643c13║集僧行籌索欲。作如是言。是佛塔壞今有所
T11n0310_p0643c14║須。此常住僧物招提僧物多。大德僧聽。若
T11n0310_p0643c15║僧時到僧忍聽。若僧不惜所得施物。若常住
T11n0310_p0643c16║僧物。若招提僧物。我今持用修治佛塔。若僧
T11n0310_p0643c17║和合。營事比丘應以僧物修治佛塔。若僧不
T11n0310_p0643c18║和合。營事比丘應餘勸化在家人輩。求索財
T11n0310_p0643c19║物修治佛塔。迦葉。若佛物多者。營事比丘不
T11n0310_p0643c20║得以佛物分與常住僧及招提僧。何以故。於
T11n0310_p0643c21║此物中應生世尊想。佛所有物乃至一線。皆
T11n0310_p0643c22║是施主信心施佛。是故諸天世人於此物中
T11n0310_p0643c23║生佛塔想而況寶物。若於佛塔先以衣施。此
T11n0310_p0643c24║衣於佛塔中。寧令風吹雨爛破盡。不應以此
T11n0310_p0643c25║衣貿易寶物。何以故。如來塔物無人能與作
T11n0310_p0643c26║價者。又佛無所須故。迦葉。有如是善淨營
T11n0310_p0643c27║事人者。三寶之物不應令雜。又於自利養心
T11n0310_p0643c28║常知足。三寶物中不生我所有想。迦葉。營事
T11n0310_p0643c29║比丘若生瞋心。而於持戒大德人所右遶禮
T11n0310_p0644a01║敬之者。以自在故驅令役使。是故營事比丘。
T11n0310_p0644a02║以瞋心緣故墮大地獄。若得為人作他奴僕。
T11n0310_p0644a03║常為其主苦驅役使人所鞭打。復次迦葉。若
T11n0310_p0644a04║營事比丘。以自在故更作重制。過僧常限[言*適]
T11n0310_p0644a05║罰比丘非時令作。是營事比丘。以此不善根
T11n0310_p0644a06║故墮於多釘小地獄中。生此中已以百千釘
T11n0310_p0644a07║釘挓其身。其身熾然出大火焰如大火聚。若
T11n0310_p0644a08║於持戒有大德者。以重事怖之以瞋心語故。
T11n0310_p0644a09║彼營事比丘生地獄中。其所得舌長五百由
T11n0310_p0644a10║旬。以百千釘而釘其舌。一一釘中出大火焰。
T11n0310_p0644a11║迦葉。若營事比丘。數得僧物慳惜藏舉。或非
T11n0310_p0644a12║時與僧。或復難與。或困苦與。或少與或不
T11n0310_p0644a13║與。或有與者。或不與者。營事比丘以此不善
T11n0310_p0644a14║根故。墮穢惡餓鬼常食糞丸。此人命終當生
T11n0310_p0644a15║是中。爾時更有餓鬼。以食示之而復不與。此
T11n0310_p0644a16║鬼爾時悕望欲得。諦視此食目不曾眴。受飢
T11n0310_p0644a17║渴苦。於百千歲中常不得食。或時得食變為
T11n0310_p0644a18║糞屎。或作膿血。何以故。有持戒人人所敬
T11n0310_p0644a19║禮。僧所有物以自在故而難與之。迦葉。若營
T11n0310_p0644a20║事比丘以常住僧物。若招提僧物。及以佛物。
T11n0310_p0644a21║輒自雜用得大苦報。若受一劫若過一劫。何
T11n0310_p0644a22║以故。以侵三寶物故。迦葉。若營事比丘聞如
T11n0310_p0644a23║是罪。知如是罪。而故生瞋心於持戒者。我今
T11n0310_p0644a24║說此。諸佛世尊所不能治。迦葉。是故營事比
T11n0310_p0644a25║丘。聞如是非法罪已。應當善護身口意業。自
T11n0310_p0644a26║護亦護他。迦葉。營事比丘寧自噉身肉。終不
T11n0310_p0644a27║雜用三寶之物作衣缽飲食。爾時摩訶迦葉
T11n0310_p0644a28║白佛言。世尊。未曾有也。如來自以慈心說如
T11n0310_p0644a29║是法。為無慚愧者說無慚愧法。有慚愧者說
T11n0310_p0644b01║慚愧法。
T11n0310_p0644b02║大寶積經卷第一百一十三