【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0603a25║
T11n0310_p0603a26║
T11n0310_p0603a27║大寶積經卷第一百八
T11n0310_p0603a28║
T11n0310_p0603a29║　　　　東晉天竺居士竺難提譯
T11n0310_p0603b01║大乘方便會第三十八之三
T11n0310_p0603b02║以何緣故。菩薩食已得氣力充足至菩提樹。
T11n0310_p0603b03║不以羸瘦至菩提樹。善男子。菩薩能不飲食
T11n0310_p0603b04║身體羸異。成阿耨多羅三藐三菩提。況食麻
T11n0310_p0603b05║米耶。爾時菩薩為愍當來眾生故。食此上妙
T11n0310_p0603b06║食。何以故。眾生善根未熟。不噉飲食而欲求
T11n0310_p0603b07║道。彼諸眾生飢渴苦故。不能得智慧。若安樂
T11n0310_p0603b08║行能得智慧。照明諸法非苦行也。是故菩薩
T11n0310_p0603b09║示眾生行安樂行而得智慧。亦愍當來眾生
T11n0310_p0603b10║故。欲令眾生效我食此妙食。是故食修舍佉
T11n0310_p0603b11║尼食已。成三十七助菩提法。得阿耨多羅三
T11n0310_p0603b12║藐三菩提。施食女人亦成就助菩提法。復次
T11n0310_p0603b13║菩薩在一禪中生歡喜心。於百千劫不食能
T11n0310_p0603b14║住。是名菩薩摩訶薩行於方便。
T11n0310_p0603b15║以何緣故。菩薩從吉安天子求草敷座。善男
T11n0310_p0603b16║子。過去諸佛敷解脫坐。不以綩綖妙物。亦
T11n0310_p0603b17║欲成就吉安天子助菩提法。爾時吉安與菩
T11n0310_p0603b18║薩草已。發阿耨多羅三藐三菩提心。善男子。
T11n0310_p0603b19║今我當與受記。彼吉安天子。於未來世當得
T11n0310_p0603b20║成佛。號曰無垢如來應正遍知。是名菩薩摩
T11n0310_p0603b21║訶薩行於方便。
T11n0310_p0603b22║以何緣故。菩薩坐菩提樹下。使惡魔波旬至
T11n0310_p0603b23║菩提樹下。不欲令菩薩即成阿耨多羅三藐
T11n0310_p0603b24║三菩提。善男子。魔本不能至菩提樹下。若我
T11n0310_p0603b25║不召而能來此者。無有是處。善男子。爾時菩
T11n0310_p0603b26║薩坐菩提樹下如是思惟。於四天下誰為最
T11n0310_p0603b27║尊第一。此四天下今為屬誰。菩薩即知惡魔
T11n0310_p0603b28║波旬欲界最尊。今我與魔共鬥。魔若不如。一
T11n0310_p0603b29║切欲界所有眾生悉皆不如。爾時當有諸天
T11n0310_p0603c01║大眾和合而來到菩提樹下。到已必生信心。
T11n0310_p0603c02║魔眾天眾諸龍鬼神乾闥婆阿修羅迦樓羅緊
T11n0310_p0603c03║那羅摩[目*侯]羅伽。如是一切眾來遶菩提樹。彼
T11n0310_p0603c04║諸眾等見菩薩師子遊戲。見已或發阿耨多
T11n0310_p0603c05║羅三藐三菩提心。或發菩薩心。或生信心。
T11n0310_p0603c06║彼人乃至見菩薩因緣故盡得解脫。善男子。
T11n0310_p0603c07║菩薩如是思惟已。放眉間白毫相光。能令波
T11n0310_p0603c08║旬宮殿黑闇。爾時三千大千世界。以光明照
T11n0310_p0603c09║故普令大明。此光明中出如是聲。彼釋種子
T11n0310_p0603c10║出家學道。今當成阿耨多羅三藐三菩提。過
T11n0310_p0603c11║魔境界勝出魔眾。減損當來一切魔眾。今彼
T11n0310_p0603c12║菩薩與魔共戰。善男子。爾時波旬聞是聲已。
T11n0310_p0603c13║心大憂愁如箭入心。時魔波旬嚴四種兵。滿
T11n0310_p0603c14║三十六由旬。一切皆來圍菩提樹。欲為菩薩
T11n0310_p0603c15║作大留難。爾時菩薩住大慈悲及大智慧。以
T11n0310_p0603c16║智慧執金色之手而以拍地。拍已一切魔
T11n0310_p0603c17║眾尋時散壞。魔眾壞已。八萬四千億天龍鬼
T11n0310_p0603c18║神乾闥婆阿修羅迦樓羅緊那羅摩[目*侯]羅伽拘
T11n0310_p0603c19║槃荼等。如是大眾見菩薩威德身體微妙容
T11n0310_p0603c20║顏端嚴威力勇健。發阿耨多羅三藐三菩提
T11n0310_p0603c21║心。是名菩薩摩訶薩行於方便。
T11n0310_p0603c22║以何緣故。如來於七日七夜。不捨結加趺
T11n0310_p0603c23║坐。仰觀菩提樹目不暫眴。善男子。爾時有色
T11n0310_p0603c24║界天行寂滅行。彼諸天等。見如來結加趺坐
T11n0310_p0603c25║心生歡喜。生歡喜已如是思惟。今我當求沙
T11n0310_p0603c26║門瞿曇。心何所依。彼諸天人於七日七夜作
T11n0310_p0603c27║是求已。不得如來一念依處。彼時諸天倍增
T11n0310_p0603c28║喜悅。有三萬二千天子。發阿耨多羅三藐三
T11n0310_p0603c29║菩提心。作如是願。我等於未來世。當得如是
T11n0310_p0604a01║寂滅之行。仰觀菩提樹。是故如來得成道已。
T11n0310_p0604a02║於七日七夜結加趺坐。仰觀菩提樹目不暫
T11n0310_p0604a03║眴。是名如來方便。
T11n0310_p0604a04║以何緣故如來本行菩薩道時。修無量阿僧
T11n0310_p0604a05║祇行願。諸一切眾生與解脫樂。何以方待梵
T11n0310_p0604a06║王請然後說法。善男子。如來有如是知。多有
T11n0310_p0604a07║天人歸依梵王尊重梵王。彼諸眾生作如是
T11n0310_p0604a08║知。梵天王化生我等世界最尊。若除梵王更
T11n0310_p0604a09║無有能造世界者。善男子。爾時如來如是知
T11n0310_p0604a10║已。今我等待梵王勸請。若彼梵王一傾首
T11n0310_p0604a11║者。諸可歸依梵王眾生悉皆歸依。當相謂言。
T11n0310_p0604a12║梵王勸請如來說法非為不請。善男子。如來
T11n0310_p0604a13║有大威德故。梵王來至我所。勸請說法轉於
T11n0310_p0604a14║法輪。善男子。若我不以神力令梵王請者。然
T11n0310_p0604a15║彼梵王先無有心能來請佛。善男子。由諸眾
T11n0310_p0604a16║生依梵王故。欲令眾生離於梵王待其勸請。
T11n0310_p0604a17║以梵王為證故。善男子。爾時梵王勸請如來
T11n0310_p0604a18║轉於法輪。彼時六十八百千梵天。發阿耨多
T11n0310_p0604a19║羅三藐三菩提心。作如是言。此真是佛。於
T11n0310_p0604a20║眾生中最尊最勝。作如是願言。我來世得成
T11n0310_p0604a21║就如是智慧威德。是名如來方便。
T11n0310_p0604a22║善男子。我先於說示現眾生十業因緣。或是
T11n0310_p0604a23║菩薩。或是如來。於此十中示現方便。唯有智
T11n0310_p0604a24║者能知是義。善男子。不應生念。謂菩薩當有
T11n0310_p0604a25║微細之罪。若菩薩成就如是微細不善之法
T11n0310_p0604a26║坐於道場。成阿耨多羅三藐三菩提者。無有
T11n0310_p0604a27║是處。何以故。善男子。如來成就一切善法。
T11n0310_p0604a28║斷一切不善法。無有生死業報習氣若有遺
T11n0310_p0604a29║餘不斷滅者。無有是處。何況有障礙業報。
T11n0310_p0604b01║善男子。若有眾生謂無業報不信業報為是
T11n0310_p0604b02║眾生示現業報因緣。如來實無業報。我是法
T11n0310_p0604b03║王尚受業報。況餘眾生而不受耶。為彼眾生
T11n0310_p0604b04║作如是示現。是故如來自現業緣。善男子。如
T11n0310_p0604b05║來無有一切業障。譬如書師善學書論教諸
T11n0310_p0604b06║幼童。隨諸幼童讚諸書章。非是書師於諸書
T11n0310_p0604b07║章有障礙也。書師作如是念。彼諸幼童當隨
T11n0310_p0604b08║我學。善男子。彼書師非為不達故。作如是
T11n0310_p0604b09║唱。善男子。如來亦復如是。於一切法善學已。
T11n0310_p0604b10║如是說如是示。為餘眾生令行業清淨故。善
T11n0310_p0604b11║男子。譬如大藥師。善能療治一切諸病自無
T11n0310_p0604b12║有病。見諸病人而於其前自服苦藥。諸病人
T11n0310_p0604b13║見是藥師服苦藥已。然後效服各得除病。善
T11n0310_p0604b14║男子。如來亦復如是。自除一切煩惱病已。於
T11n0310_p0604b15║一切法無有障礙。能示現一切法。以是不善
T11n0310_p0604b16║業故。得如是報。現如是緣。欲令眾生除一切
T11n0310_p0604b17║身口意業障行於淨行。善男子。譬如長者子。
T11n0310_p0604b18║若居士子。父母愛念與其乳母。時此乳母無
T11n0310_p0604b19║有病痛。為嬰兒故自服苦藥。欲令乳得清淨。
T11n0310_p0604b20║善男子。如來亦復如是。是一切世界之父。為
T11n0310_p0604b21║教化不知業報眾生故。如來無病而為眾生
T11n0310_p0604b22║示現作病。以是業故得如是報。以此業故得
T11n0310_p0604b23║如是報。眾生聞已心生驚畏。除諸惡業不作
T11n0310_p0604b24║惡緣。佛復告智勝菩薩。善男子。乃往過去世
T11n0310_p0604b25║遇然燈佛。時有五百賈人。為求珍寶入於大
T11n0310_p0604b26║海。善男子。時賈人中有一惡人多懷奸偽。常
T11n0310_p0604b27║行惡業初無悔心。善知兵法恒為寇賊。奪他
T11n0310_p0604b28║財物以為產業。狀如賈人共諸賈人同載一
T11n0310_p0604b29║船。時彼惡人如是思惟。此諸賈人大得珍寶。
T11n0310_p0604c01║我今當殺此諸賈人。取其珍寶還閻浮提。如
T11n0310_p0604c02║是思惟已欲殺諸人。善男子。爾時有人名曰
T11n0310_p0604c03║大悲。於彼眾中作大導師。時彼導師於夜夢
T11n0310_p0604c04║中。見海鬼神來作是言。汝此眾中有一惡人。
T11n0310_p0604c05║如是相貌恒為寇賊劫他財物。彼人今生如
T11n0310_p0604c06║是惡心。我當殺此五百人已。取其財物還閻
T11n0310_p0604c07║浮提。若此惡人得遂本心殺五百人者作大
T11n0310_p0604c08║惡逆業。何以故。此五百人皆是向阿耨多羅
T11n0310_p0604c09║三藐三菩提不退轉菩薩。若此惡人殺諸菩
T11n0310_p0604c10║薩。以此業緣障礙罪故。一一菩薩從初發心。
T11n0310_p0604c11║乃至成阿耨多羅三藐三菩提。爾時惡人於
T11n0310_p0604c12║其中間常在地獄。汝為導師可作方便。令彼
T11n0310_p0604c13║惡人不墮地獄。彼五百菩薩。亦復可得全其
T11n0310_p0604c14║身命。善男子。爾時大悲導師如是思惟。作何
T11n0310_p0604c15║方便令彼惡人不墮地獄。五百菩薩全其身
T11n0310_p0604c16║命。作如是思惟已。乃不向一人說是事也。爾
T11n0310_p0604c17║時待風餘有七日。當還閻浮提。七日過已如
T11n0310_p0604c18║是思惟。更無方便唯有除此一惡人者。爾乃
T11n0310_p0604c19║可令此五百人得全身命。復作是念。若我向
T11n0310_p0604c20║餘人說。此五百人當生惡心。生惡心已殺此
T11n0310_p0604c21║惡人。彼諸人等當墮惡道。善男子。大悲導師
T11n0310_p0604c22║如是思惟。我今當自殺之。我以殺此人故。雖
T11n0310_p0604c23║百千劫墮惡道中受地獄苦。我能忍之。不令
T11n0310_p0604c24║惡人害五百菩薩。作此惡緣受地獄苦。善男
T11n0310_p0604c25║子。爾時大悲導師生哀愍心作是方便。吾護
T11n0310_p0604c26║五百人故害此惡人。是時導師。即以[矛*(替-曰+貝)]牟
T11n0310_p0604c27║刺殺惡人。令諸賈人安隱得還至閻浮提。善
T11n0310_p0604c28║男子。汝勿有疑。爾時導師則我身是也。五百
T11n0310_p0604c29║賈人此賢劫中五百菩薩是也。當於此劫中
T11n0310_p0605a01║成阿耨多羅三藐三菩提。善男子。我於爾時
T11n0310_p0605a02║行方便大悲故。即得超越百千劫生死之難。
T11n0310_p0605a03║時彼惡人命終之後。生善道天上。善男子。
T11n0310_p0605a04║汝今當知。勿謂菩薩有如是障礙業報。而得
T11n0310_p0605a05║超越百千劫生死之難。即時是菩薩方便力
T11n0310_p0605a06║也。
T11n0310_p0605a07║善男子。如來為一切眾生故。而作是方便。示
T11n0310_p0605a08║現佉違羅刺。善男子。爾時佉違羅刺刺如來
T11n0310_p0605a09║足。善男子。佛神力故令刺入足。何以故。如來
T11n0310_p0605a10║金剛之身無能壞者。善男子。昔舍衛城中有
T11n0310_p0605a11║二十人。皆是最後邊身。彼二十人更有怨家
T11n0310_p0605a12║二十人。各各思惟。我當為作親友。而至其舍
T11n0310_p0605a13║奪其命根。不向人說。善男子。彼時二十最後
T11n0310_p0605a14║身者。及二十怨家人。以佛神力故共至佛所。
T11n0310_p0605a15║善男子。如來爾時為調伏是四十人故。於大
T11n0310_p0605a16║眾中。告大目揵連言。今此地中出佉違羅刺。
T11n0310_p0605a17║欲刺吾右足。未至足之間。此佉違羅刺即從
T11n0310_p0605a18║地出長一肘。當出之時。目連白佛言。世尊。我
T11n0310_p0605a19║今當取此刺擲著他方世界。佛告目連。非汝
T11n0310_p0605a20║所能。此佉違羅刺今在此地。汝不能拔。爾時
T11n0310_p0605a21║目連以大神力前拔此刺。于時三千大千世
T11n0310_p0605a22║界皆大震動。一切世界隨刺而舉。不能動刺
T11n0310_p0605a23║乃至一毛。善男子。爾時如來以神通力上四
T11n0310_p0605a24║天王。彼佉違羅刺亦隨佛去。爾時如來復至
T11n0310_p0605a25║三十三天。夜摩天。兜術天。化樂天。他化自
T11n0310_p0605a26║在天。刺亦隨去。乃至梵天亦復如是。爾時如
T11n0310_p0605a27║來從梵天還至閻浮提舍衛城中本所坐處。
T11n0310_p0605a28║刺亦逐還至此地中豎向如來。爾時如來即
T11n0310_p0605a29║以右手捉佉違羅刺。左手安地右腳踏之。爾
T11n0310_p0605b01║時三千大千世界皆大震動。時尊者阿難。即
T11n0310_p0605b02║從坐起。偏袒右肩。為佛作禮。合掌向佛。而
T11n0310_p0605b03║作是言。世尊。往昔作何等業得如是報。佛
T11n0310_p0605b04║告阿難。我過去世入大海中。持[矛*(替-曰+貝)]刺人斷其
T11n0310_p0605b05║命根。阿難。以此業緣得如是報。善男子。我說
T11n0310_p0605b06║是業緣已。彼時二十怨賊欲害二十人者作
T11n0310_p0605b07║是思惟。如來法王尚得如是惡業之報。況我
T11n0310_p0605b08║等輩不受此報。是二十人即從座起。頭面禮
T11n0310_p0605b09║佛作如是言。我等今日向佛悔過不敢覆藏。
T11n0310_p0605b10║世尊。我先惡心欲害彼人。今重悔過不敢覆
T11n0310_p0605b11║藏。爾時世尊為彼人故。說作業緣及盡業緣。
T11n0310_p0605b12║時二十人聞是法已即得正解。及四萬人亦
T11n0310_p0605b13║得正解。是故如來示佉違羅刺刺足。是名如
T11n0310_p0605b14║來方便。
T11n0310_p0605b15║以何緣故。如來先無諸病。而從耆域藥王。索
T11n0310_p0605b16║優缽羅花嗅之令下。善男子。爾時如來制解
T11n0310_p0605b17║脫戒未久。時有五百比丘。是最後身常在餘
T11n0310_p0605b18║諸林中修道。彼諸比丘得如是病。陳故之
T11n0310_p0605b19║藥所不能治。彼諸比丘敬慎佛戒。不求餘藥
T11n0310_p0605b20║不服餘藥。善男子。爾時如來如是思惟。作何
T11n0310_p0605b21║方便聽服餘藥。若我聽者。彼諸比丘當求餘
T11n0310_p0605b22║藥當服餘藥。何以故。若如來不聽者。後諸
T11n0310_p0605b23║人輩當犯聖法。是以如來行方便故。從耆域
T11n0310_p0605b24║藥師。求優缽羅花嗅之令下。時淨居天即至
T11n0310_p0605b25║彼比丘眾中作如是言。大德可求餘藥。莫
T11n0310_p0605b26║守病而死。比丘答言。我等不敢違世尊教。我
T11n0310_p0605b27║等不得自在。我等寧死不違佛教。我等不求
T11n0310_p0605b28║盈長好藥。如是說已。淨居天子語諸比丘言。
T11n0310_p0605b29║大德如來法王。求餘好藥捨陳故藥。諸大德
T11n0310_p0605c01║可求餘藥。諸比丘聞語已。除去疑心更求餘
T11n0310_p0605c02║藥。更服餘藥然後除病。除病已不過七日證
T11n0310_p0605c03║阿羅漢果。善男子。若如來不求餘藥。彼諸比
T11n0310_p0605c04║丘亦不求餘藥。若不求餘藥。能除諸病及斷
T11n0310_p0605c05║諸結。證於阿羅漢果者。無有是處。是名如來
T11n0310_p0605c06║方便。
T11n0310_p0605c07║以何緣故。如來入城乞食空缽而出。善男子。
T11n0310_p0605c08║如來無有業障。爾時如來。矜愍護念當來比
T11n0310_p0605c09║丘。或有比丘入於城邑聚落乞食。自無福德
T11n0310_p0605c10║乞食不得。彼比丘當作是念。如來世尊功德
T11n0310_p0605c11║成就。入城乞食空缽而出。何況我等善根微
T11n0310_p0605c12║薄。我等不應以乞食不得而生憂惱熱。是故
T11n0310_p0605c13║如來示現入城乞食空缽而出。善男子。汝若
T11n0310_p0605c14║謂惡魔波旬能覆蔽城中長者婆羅門心故。
T11n0310_p0605c15║乃至不與一摶食者。善男子。莫作斯觀。何
T11n0310_p0605c16║以故。惡魔波旬。不能斷絕如來食也。爾時佛
T11n0310_p0605c17║神力故。令惡魔波旬覆蔽彼城中人。非是惡
T11n0310_p0605c18║魔力之所能。我於爾時都無業障。為化彼眾
T11n0310_p0605c19║生故。示現空缽而出。爾時我及比丘僧不得
T11n0310_p0605c20║食已。一切魔天及諸餘天。作如是念。佛及眾
T11n0310_p0605c21║僧不得食已。頗有憂耶。即於其夜見佛及僧。
T11n0310_p0605c22║乃至無有一念憂惱。心亦不高亦復不下。如
T11n0310_p0605c23║前後亦如是。善男子。爾時有七千天子。傾
T11n0310_p0605c24║向如來生信敬心。我於是時即為說法。於一
T11n0310_p0605c25║切法得法眼淨。善男子。彼時婆羅門長者。
T11n0310_p0605c26║其後不久。又聞世尊有大威德。生渴仰心即
T11n0310_p0605c27║至佛所。頭面作禮向佛悔過。彼時如來。即為
T11n0310_p0605c28║其說四聖諦法。一說法時有二萬人。於一切
T11n0310_p0605c29║法中得法眼淨。是故如來。入城乞食空缽而
T11n0310_p0606a01║出。是名如來方便。
T11n0310_p0606a02║以何緣故。旃遮婆羅門女。以木杆繫腹誹謗
T11n0310_p0606a03║如來。而作是言。由沙門瞿曇令我妊身。應
T11n0310_p0606a04║當與我衣被飲食。善男子。如來於此事中都
T11n0310_p0606a05║無業障。若有業障。我能擲此旃遮婆羅門女。
T11n0310_p0606a06║置恒河沙世界之外。如來以方便故現此業
T11n0310_p0606a07║障。為化不知解眾生故。何以故。當來之世有
T11n0310_p0606a08║諸比丘。於我法中出家學道。爾時或為他人
T11n0310_p0606a09║所謗。以是緣故心生慚愧。或不樂佛法捨戒
T11n0310_p0606a10║還俗。彼諸比丘。若被謗已當念如來。如來成
T11n0310_p0606a11║就一切善法具大威德。尚被誹謗。而況我等
T11n0310_p0606a12║不被誹謗。思念是已則除慚愧。除慚愧已。當
T11n0310_p0606a13║得修習淨妙梵行。善男子。旃遮婆羅門女。常
T11n0310_p0606a14║為惡業所覆故性多不信。今此女身於佛法
T11n0310_p0606a15║中不得調伏。常為惡業之所覆蔽。乃至夢中
T11n0310_p0606a16║亦生誹謗。覺已心喜。此女人中命終當墮地
T11n0310_p0606a17║獄。善男子。我能以餘方便。除此女人諸不善
T11n0310_p0606a18║業。令度生死能為作救。善男子。或時如來不
T11n0310_p0606a19║救餘人。何以故。如來於一切眾生無有偏心。
T11n0310_p0606a20║是名如來方便。
T11n0310_p0606a21║以何緣故。諸婆羅門。殺婆羅門女孫陀利。埋
T11n0310_p0606a22║祇洹園塹中。善男子。如來是時知有是事捨
T11n0310_p0606a23║而不說。如來成就一切智心無有障礙。能以
T11n0310_p0606a24║神力。可令此刀不入女身。我於爾時知孫陀
T11n0310_p0606a25║利女命根將盡必為他殺。以此方便令諸外
T11n0310_p0606a26║道。不善彰露墮不如處。如此諸事唯佛知之
T11n0310_p0606a27║安住是事。令多眾生生清淨心增益善根。爾
T11n0310_p0606a28║時如來七日不入舍衛大城。不入城已。爾時
T11n0310_p0606a29║調伏六十億天。過七日已諸天世人。集會共
T11n0310_p0606b01║來至於我所。爾時如來為四眾說法。聞說法
T11n0310_p0606b02║已。有八萬四千人。於諸法中得法眼淨。是名
T11n0310_p0606b03║如來方便。
T11n0310_p0606b04║以何緣故。如來及僧。在於婆羅門毘蘭若聚
T11n0310_p0606b05║落。三月之中食馬麥耶。善男子。我於昔時知
T11n0310_p0606b06║此婆羅門。必捨初始請佛僧心。不給飲食。而
T11n0310_p0606b07║故往受請。何以故。為彼五百馬故。此五百馬
T11n0310_p0606b08║於先世中。已學菩薩乘。已曾供養過去諸佛。
T11n0310_p0606b09║近惡知識作惡業緣。惡業緣故墮畜生中。五
T11n0310_p0606b10║百馬中有一大馬。名曰日藏。是大菩薩。是日
T11n0310_p0606b11║藏菩薩。於過去世在人道中。已曾勸是五百
T11n0310_p0606b12║小馬。發菩提心。為欲度此五百馬故現生馬
T11n0310_p0606b13║中。由大馬威德故。令五百馬自識宿命。本所
T11n0310_p0606b14║失心而令還得。善男子。我愍彼五百菩薩墮
T11n0310_p0606b15║馬中者。欲令得脫離於畜生。是故如來知故
T11n0310_p0606b16║受請。善男子。是時五百馬減所食麥半持施
T11n0310_p0606b17║僧。大馬半分奉施如來。爾時大馬為五百馬。
T11n0310_p0606b18║以馬音聲而為說法亦教悔過。今當禮佛及
T11n0310_p0606b19║比丘僧。說此事已復作是言。汝等當以所食
T11n0310_p0606b20║半分供養於僧。爾時五百馬悔過已。於佛及
T11n0310_p0606b21║僧生淨信心。過三月已。其後不久是五百馬
T11n0310_p0606b22║命終生於兜術天上。彼五百天子。即從天來
T11n0310_p0606b23║至於佛所供養如來。爾時如來即為說法。聞
T11n0310_p0606b24║說法已。必定得成阿耨多羅三藐三菩提。彼
T11n0310_p0606b25║時五百馬子。善調伏其心。於將來世得辟支
T11n0310_p0606b26║佛。彼日藏大馬。於當來世供養無量諸佛。
T11n0310_p0606b27║得成助菩提法。然後作佛號曰善調如來應
T11n0310_p0606b28║供正遍知。善男子。無有世中上妙美味而如
T11n0310_p0606b29║來不得。善男子。如來雖食草木土塊瓦礫。
T11n0310_p0606c01║三千大千世界中。無如是味似如來所食。草
T11n0310_p0606c02║木土塊瓦礫味者。何以故。善男子。如來大人
T11n0310_p0606c03║得味中上味相。若如來以最麤食著口中已。
T11n0310_p0606c04║其所得味勝天妙食。善男子。以是故知如來
T11n0310_p0606c05║所食最是勝妙。善男子。爾時阿難心生憂惱。
T11n0310_p0606c06║轉輪聖王種出家學道。如下賤人食此馬麥。
T11n0310_p0606c07║我於爾時見阿難心。見阿難心已。即與阿難
T11n0310_p0606c08║一粒麥。語阿難言。汝嘗此麥味為何如。阿難
T11n0310_p0606c09║嘗已生希有心。白佛言世尊。我生王家長大
T11n0310_p0606c10║王家。未曾得如是之味。阿難食此麥已。七
T11n0310_p0606c11║日七夜更不飲食無飢渴想。善男子。是故當
T11n0310_p0606c12║知。是如來方便。非是業障。善男子。有沙門
T11n0310_p0606c13║婆羅門。持戒如我受他請已。而知請主荒迷
T11n0310_p0606c14║不能供給。或不肯住。以是緣故。如來已所許
T11n0310_p0606c15║處現必就請。及欲示現業報緣故。善男子。當
T11n0310_p0606c16║知如來常法雖受他請不得供給。不令請主
T11n0310_p0606c17║墮於惡道。善男子。若彼五百比丘共如來夏
T11n0310_p0606c18║安居食馬麥者。有四百比丘多見淨故生貪
T11n0310_p0606c19║欲心。彼諸比丘若食細食增益欲心。若食麤
T11n0310_p0606c20║食心則不為貪欲所覆。彼諸比丘過三月已。
T11n0310_p0606c21║離婬欲心證阿羅漢果。善男子。為調伏五百
T11n0310_p0606c22║比丘度五百菩薩故。如來以方便力。受三月
T11n0310_p0606c23║食馬麥非是業報。是名如來方便。
T11n0310_p0606c24║以何緣故。如來十五日說戒時。告長老迦葉。
T11n0310_p0606c25║我今背痛。汝今說七覺支法。善男子。爾時
T11n0310_p0606c26║有八千天子。以聲聞法而自調伏。在彼眾中
T11n0310_p0606c27║和合共坐。善男子。彼諸天子於過去世。是
T11n0310_p0606c28║大迦葉所教化者。於佛法僧而不放逸。彼諸
T11n0310_p0606c29║天子。數聞迦葉比丘說七覺法。善男子。此
T11n0310_p0607a01║諸天子。除迦葉比丘。若百千諸佛。為其說法
T11n0310_p0607a02║不能令解。爾時迦葉。為諸天子廣說七覺法。
T11n0310_p0607a03║諸天子從迦葉比丘。聞七覺法已得法眼淨。
T11n0310_p0607a04║善男子。若有眾生病苦纏身。不能得至於說
T11n0310_p0607a05║法之處聽法恭敬。彼諸人等當作是念。佛是
T11n0310_p0607a06║法王尚聽七覺法而得除病。何況我等不往
T11n0310_p0607a07║聽法不恭敬法。善男子。為調伏諸天除人苦
T11n0310_p0607a08║患故。又示現敬重於法。是故如來作如是言。
T11n0310_p0607a09║迦葉。我今背痛。汝當說七覺法。何以故。尊
T11n0310_p0607a10║重法故。如來無有麤重四大之身。何況有病。
T11n0310_p0607a11║是名如來方便。
T11n0310_p0607a12║以何緣故。釋種破時。如來自言我頭痛耶。善
T11n0310_p0607a13║男子。或有眾生作如是言。世尊不能利益親
T11n0310_p0607a14║族。亦不矜愍。不欲安隱而出家已。種族意斷
T11n0310_p0607a15║不欲救護。是諸眾生以不知故作如是言。善
T11n0310_p0607a16║男子。如來於諸苦本已到其邊。如來知是眾
T11n0310_p0607a17║生心所念故。坐舍耶樹下自言頭痛。善男子。
T11n0310_p0607a18║吾於爾時尋向阿難說我頭痛。時有斷見三
T11n0310_p0607a19║千天子。復有無量好殺生者。皆共集會。為彼
T11n0310_p0607a20║斷見天子及好殺者。示現業障故作是言。吾
T11n0310_p0607a21║以眼見他殺生心隨喜故。今得頭痛。說是法
T11n0310_p0607a22║已七千人天皆得調伏。是名如來方便。
T11n0310_p0607a23║以何緣故。頗羅墮婆羅門以五百種罵詈佛。
T11n0310_p0607a24║如來聞已能忍。善男子。如來能以神力。擲此
T11n0310_p0607a25║婆羅門置餘世界。亦能以神力。令婆羅門乃
T11n0310_p0607a26║至不能出於一言罵詈之聲。善男子。時彼眾
T11n0310_p0607a27║中多有人天。見如來能忍惡罵不說不答。生
T11n0310_p0607a28║於捨身等心利益心堪忍心。前如後後如前。
T11n0310_p0607a29║爾時有四千人發阿耨多羅三藐三菩提心。
T11n0310_p0607b01║如來見如是義。又頗羅墮婆羅門。以五百種
T11n0310_p0607b02║惡罵已。見佛世尊生於捨心。善男子。是婆
T11n0310_p0607b03║羅門。見如是已生信敬心。歸依佛法僧種解
T11n0310_p0607b04║脫根。是名如來方便。
T11n0310_p0607b05║善男子。提婆達多與菩薩。世世共生一處。此
T11n0310_p0607b06║輩亦是菩薩方便。何以故。我因提婆達多故。
T11n0310_p0607b07║具滿六波羅蜜。亦多利益無量眾生。云何知
T11n0310_p0607b08║爾。善男子。爾時眾生快樂。不知行施不知受
T11n0310_p0607b09║者。菩薩爾時欲教行布施。是時提婆達多。起
T11n0310_p0607b10║嫉妒心至菩薩所。求國城妻子及頭目手足。
T11n0310_p0607b11║爾時菩薩歡喜施與。時有無量眾生。見菩薩
T11n0310_p0607b12║施心生歡喜信解布施。作如是言。如菩薩施
T11n0310_p0607b13║我亦如是。行於布施願成菩薩。善男子。
T11n0310_p0607b14║提婆達多或見菩薩持戒清淨知已。欲破菩
T11n0310_p0607b15║薩所持之戒。爾時菩薩不毀淨戒。時有無量
T11n0310_p0607b16║眾生。見菩薩持戒亦效持戒。菩薩持戒。或為
T11n0310_p0607b17║他人輕毀惡罵不生惡心。爾時具足羼提波
T11n0310_p0607b18║羅蜜。有無量眾生。見菩薩以忍調心。亦效菩
T11n0310_p0607b19║薩行於忍辱。善男子。當知提婆達多。大利益
T11n0310_p0607b20║菩薩。善男子。如今提婆達多。放大醉象欲害
T11n0310_p0607b21║如來。亦於耆闍崛山推下大石。俱是如來方
T11n0310_p0607b22║便示現非業報罪。何以故。由此方便利益無
T11n0310_p0607b23║量眾生。善男子。如來總說十業因緣。皆是
T11n0310_p0607b24║如來方便示現非是業報。何以故。眾生不知
T11n0310_p0607b25║業因所得果報。為眾生故如來示現如是業
T11n0310_p0607b26║報。此業作已得如是報。彼業作已得如是報。
T11n0310_p0607b27║作如是業得如是報。眾生聞已作如是業離
T11n0310_p0607b28║如是業。離不善業修習善業。善男子。今說方
T11n0310_p0607b29║便已。示現方便已。此諸方便堅持祕藏。不應
T11n0310_p0607c01║為下劣之人薄善根者說。何以故。此經非聲
T11n0310_p0607c02║聞辟支佛之所行處。況下劣凡夫能信解耶。
T11n0310_p0607c03║何以故。此人不能學諸方便。所以者何。此
T11n0310_p0607c04║方便經非其所用故。非餘瓦器所能受持。
T11n0310_p0607c05║唯有菩薩。於此方便法能說能學。善男子。譬
T11n0310_p0607c06║如夜闇然大明燈。得見室中一切所有。善男
T11n0310_p0607c07║子。菩薩聞如是諸方便已。即見一切菩薩所
T11n0310_p0607c08║行之道。於此法中我所應學。於一切如來行
T11n0310_p0607c09║及菩薩行已到彼岸。善行菩薩道者不以為
T11n0310_p0607c10║難。善男子。我今當說。欲得菩提道諸善法者。
T11n0310_p0607c11║所謂善男子善女人。聞過百千由旬。有說此
T11n0310_p0607c12║方便經處。當往彼聽。何以故。若菩薩聞此方
T11n0310_p0607c13║便經已得光明行。一切法中除疑悔心。爾時
T11n0310_p0607c14║四眾及諸人天成寶器者。說此經時悉聞悉
T11n0310_p0607c15║知。非寶器者。雖在此會不聞不知。於此經
T11n0310_p0607c16║中耳尚不聞。況能口說。非寶器故。是以如來
T11n0310_p0607c17║說是法時。不聞不知。不蒙佛神力故。說此經
T11n0310_p0607c18║已。七萬二千人。發阿耨多羅三藐三菩提心。
T11n0310_p0607c19║爾時尊者阿難白佛言。世尊。當何名此經。云
T11n0310_p0607c20║何奉持。佛告阿難。是經名為方便波羅蜜。
T11n0310_p0607c21║亦名轉方便品。亦名說方便調伏。如是奉持。
T11n0310_p0607c22║佛說是已。智勝菩薩心生歡喜。及學聲聞辟
T11n0310_p0607c23║支佛乘。學菩薩乘。比丘比丘尼。優婆塞優婆
T11n0310_p0607c24║夷。并諸天龍鬼神乾闥婆阿修羅迦樓羅緊
T11n0310_p0607c25║那羅摩[目*侯]羅伽人非人等。聞說是已。讚言善
T11n0310_p0607c26║哉善哉。今說大乘方便經竟。
T11n0310_p0607c27║大寶積經卷第一百八