【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0576b24║
T11n0310_p0576b25║
T11n0310_p0576b26║大寶積經卷第一百三
T11n0310_p0576b27║
T11n0310_p0576b28║　　　　隋天竺三藏達摩笈多譯
T11n0310_p0576b29║　　　善住意天子會第三十六之二開實義品
T11n0310_p0576c01║　　　第二
T11n0310_p0576c02║爾時大集眾中。有上首天。所謂善住意天子。
T11n0310_p0576c03║善寂天子。慚愧天子。與如是等九十六億諸
T11n0310_p0576c04║天子俱。一切皆行菩薩之道。咸共往詣文殊
T11n0310_p0576c05║師利所。至其門外右遶七匝。遶七匝已。然後
T11n0310_p0576c06║雨天曼陀羅花。其所雨花遍覆虛空。高十由
T11n0310_p0576c07║旬成花網臺。形如寶塔。時文殊師利持此花
T11n0310_p0576c08║臺。供養世尊。供養已。即以神力。令此三千大
T11n0310_p0576c09║千世界一切國土。虛空之中花網遍覆。是花
T11n0310_p0576c10║光明。普照三千大千世界。皆大明盛。復雨天
T11n0310_p0576c11║曼陀羅花。爾時文殊師利菩薩摩訶薩。閑雅
T11n0310_p0576c12║安詳從精舍出。更以神力。令所居地。自然
T11n0310_p0576c13║而有七寶妙座。其座巍巍具足莊嚴。文殊師
T11n0310_p0576c14║利斂容整服。昇此寶座。時善住意天子。見文
T11n0310_p0576c15║殊師利昇寶座已。即以頂禮文殊師利足。退
T11n0310_p0576c16║住一面。一切諸天。亦皆頂禮文殊師利足。爾
T11n0310_p0576c17║時文殊師利。如是思惟。誰於今日。堪任與我
T11n0310_p0576c18║在世尊前對揚深法。誰為法器。能受如是不
T11n0310_p0576c19║思議句。甚難證句。無處所句。無所著句。無戲
T11n0310_p0576c20║論句。不可得句。不可說句。甚深句。真實句。
T11n0310_p0576c21║無礙句。不可壞句。空句。無相句。無願句。如
T11n0310_p0576c22║如句。實際句。法界句。無形貌句。不取句。不
T11n0310_p0576c23║捨句。佛句法句僧句。智慧滿足句。三界平等
T11n0310_p0576c24║句。一切法無所得句。一切法無生句。師子
T11n0310_p0576c25║句。勇猛句。無句句。如斯說已誰聽者乎。於是
T11n0310_p0576c26║文殊師利。復更思惟。今此唯有善住意天子。
T11n0310_p0576c27║已於過去供養多佛。入深法忍具足辯才。當
T11n0310_p0576c28║能與我處世尊前共談實義。爾時文殊師利
T11n0310_p0576c29║如是念已。即語善住意天子言。天子。汝今
T11n0310_p0577a01║已得甚深法忍。又能具足無礙辯才。今當與
T11n0310_p0577a02║我詣世尊所。對論如是深妙義乎。時善住意
T11n0310_p0577a03║天子。報文殊師利言。大士我如是說。彼若於
T11n0310_p0577a04║我無有語言。不為演說。不存諮問。亦無報
T11n0310_p0577a05║答。無佛法眾。斷滅三乘。無生死無涅槃。不合
T11n0310_p0577a06║不散。不啟不發。不出聲音。除諸文字。如是
T11n0310_p0577a07║說者我當共談。文殊師利語善住意天子言。
T11n0310_p0577a08║天子。我如是說。彼能於我。無聽無聞。無讀無
T11n0310_p0577a09║誦。無受不持。不思不念。不取不捨。不覺不
T11n0310_p0577a10║知。不聞我言。不為他說。所以者何。諸佛菩提
T11n0310_p0577a11║本無文字。無心離心。無有覺悟。雖假名說其
T11n0310_p0577a12║名亦空。善住又言。大士。今者且為諸天子說。
T11n0310_p0577a13║斯諸天子。於大士說樂欲聽聞。文殊師利言。
T11n0310_p0577a14║天子。我終不為樂聽者說。又亦不為聞受者
T11n0310_p0577a15║說。所以者何。凡有聽受則為取著。云何取
T11n0310_p0577a16║著。所謂我著。人著。眾生著。壽命著。士夫著。
T11n0310_p0577a17║以取著故便有聽受。如是聽受。當知彼住三
T11n0310_p0577a18║種縛中。何謂三縛。一見我縛。二見眾生縛。
T11n0310_p0577a19║三見法縛。天子。若無如是三種見縛。而聽法
T11n0310_p0577a20║者。當知彼住三種淨中。何謂三淨。一不見自
T11n0310_p0577a21║身。不分別。不思念。不證知。二不見說者。不
T11n0310_p0577a22║分別。不思念。不證知。三不見所說。不分別。
T11n0310_p0577a23║不思念。不證知。天子。是則名為三種淨也。
T11n0310_p0577a24║天子。若有能作如是聽者。是平等聽非不平
T11n0310_p0577a25║等。
T11n0310_p0577a26║爾時善住意天子讚文殊師利言。善哉善哉。
T11n0310_p0577a27║快作斯說。大士。若有能作如是說者。當知即
T11n0310_p0577a28║是不退轉說。文殊師利言。且止天子。汝今不
T11n0310_p0577a29║應妄想分別菩薩退轉。何以故。若使菩薩有
T11n0310_p0577b01║退轉者。彼終不能成等正覺。所以者何。是菩
T11n0310_p0577b02║提中無退法故。善住復言。大士。若如是者。當
T11n0310_p0577b03║於何處有斯退轉。文殊師利言。天子。當知從
T11n0310_p0577b04║貪欲故有退轉。從瞋恚故有退轉。從愚癡故
T11n0310_p0577b05║有退轉。從有愛故有退轉。從無明故有退轉。
T11n0310_p0577b06║乃至從十二有分生死所生故有退轉。從因
T11n0310_p0577b07║故有退轉。從見故有退轉。從名故有退轉。從
T11n0310_p0577b08║色故有退轉。從欲界故有退轉。從色界故有
T11n0310_p0577b09║退轉。從無色界故有退轉。從聲聞行故有退
T11n0310_p0577b10║轉。從辟支佛行故有退轉。從分別故有退轉。
T11n0310_p0577b11║從執著故有退轉。從相故有退轉。從取相故
T11n0310_p0577b12║有退轉。從斷見故有退轉。從常見故有退轉。
T11n0310_p0577b13║從取故有退轉。從捨故有退轉。從我想故有
T11n0310_p0577b14║退轉。從眾生想故有退轉。從壽命想故有退
T11n0310_p0577b15║轉。從士夫想故有退轉。從福伽羅想故有退
T11n0310_p0577b16║轉。從思想故有退轉。從繫縛故有退轉。從顛
T11n0310_p0577b17║倒故有退轉。從我見故有退轉。從我見為根
T11n0310_p0577b18║本六十二見故有退轉。從諸蓋故有退轉。從
T11n0310_p0577b19║諸陰故有退轉。從諸入故有退轉。從諸界故
T11n0310_p0577b20║有退轉。從佛想故有退轉。從法想故有退轉。
T11n0310_p0577b21║從僧想故有退轉。如是乃至。我當成佛。我當
T11n0310_p0577b22║說法。我度眾生。我當破魔。我得智慧。從是諸
T11n0310_p0577b23║想故有退轉。如是天子。若能不分別如來十
T11n0310_p0577b24║力。不分別四無所畏。不分別十八不共法。不
T11n0310_p0577b25║分別一切根力覺道。不分別諸相好。不分別
T11n0310_p0577b26║莊嚴佛國。不分別聲聞。不分別菩薩。乃至不
T11n0310_p0577b27║分別一切分別退轉者。是名不退轉。
T11n0310_p0577b28║爾時善住意天子。復白文殊師利言。大士。若
T11n0310_p0577b29║如是者當於何處得不退轉。文殊師利言。天
T11n0310_p0577c01║子當知。從通達佛慧故。得不退轉。從空故不
T11n0310_p0577c02║退轉。從無相故不退轉。從無願故不退轉。從
T11n0310_p0577c03║如如故不退轉。從法性故不退轉。從實際故
T11n0310_p0577c04║不退轉。從平等故不退轉。善住意言。大士。若
T11n0310_p0577c05║如是說。一切諸分別無分別。二俱不異。所以
T11n0310_p0577c06║者何。皆從思惟分別生故。是故得言彼有退
T11n0310_p0577c07║轉。又問如是退轉為有法耶為無法乎。文殊
T11n0310_p0577c08║師利言。非有非無如是退轉。善住意言。大士
T11n0310_p0577c09║若爾。何處退轉。文殊師利言。若有若無。是虛
T11n0310_p0577c10║妄取。是顛倒取。是不如取。彼則不取亦非不
T11n0310_p0577c11║取。以是義故。得言退轉。而彼退法不可說有。
T11n0310_p0577c12║不可說無。何以故。若有無中有退轉者。彼即
T11n0310_p0577c13║為過。所以者何。若有法退轉則墮常邊。無法
T11n0310_p0577c14║退轉則墮斷邊。然世尊說不住常中。不住斷
T11n0310_p0577c15║中。非斷非常。世尊所說。天子。若彼於先不真
T11n0310_p0577c16║實想。而彼證知。則名非斷非常。天子。是為菩
T11n0310_p0577c17║薩退轉法門。說是法時。十千天子得無生法
T11n0310_p0577c18║忍。
T11n0310_p0577c19║　　　文殊神變品第三
T11n0310_p0577c20║爾時善住意天子。白文殊師利言。大士。今可
T11n0310_p0577c21║俱行詣如來所。奉見頂禮諮受未聞。亦因此
T11n0310_p0577c22║時如法問難。文殊師利言。天子。汝莫分別取
T11n0310_p0577c23║著如來。善住意言。大士。如來何在而言莫著。
T11n0310_p0577c24║文殊師利言。即在現前。善住意言。若如是者
T11n0310_p0577c25║我何不見文殊師利言。天子。汝今若能一切
T11n0310_p0577c26║不見。是則名為真見如來。善住意言。若現前
T11n0310_p0577c27║者。云何誡我莫取如來。文殊師利言。天子。
T11n0310_p0577c28║汝謂今者現前何有。善住意言。有虛空界。文
T11n0310_p0577c29║殊師利言。如是天子。言如來者即虛空界。何
T11n0310_p0578a01║以故。諸法平等如虛空故。是故虛空即是如
T11n0310_p0578a02║來。如來即是虛空。虛空如來無二無別。天子。
T11n0310_p0578a03║以是義故。若人欲求見如來者。當作斯觀。如
T11n0310_p0578a04║實真際覺了。是中無有一物可分別者。
T11n0310_p0578a05║爾時文殊師利菩薩摩訶薩復以神力。化作
T11n0310_p0578a06║三十二所重閣寶堂。輦軒具足。四面正方。四
T11n0310_p0578a07║角有柱。周匝欄楯。寶網交絡。殊特妙好。高
T11n0310_p0578a08║顯巍巍。具足莊嚴甚可愛樂。諸堂閣內咸有
T11n0310_p0578a09║勝床。眾寶所成天衣覆上。其床各有化菩薩
T11n0310_p0578a10║坐。具三十二大人之相。爾時文殊師利。普現
T11n0310_p0578a11║如是莊嚴事已。遂更與彼蓮花化佛。并化菩
T11n0310_p0578a12║薩。及此寶輦重閣殿堂諸菩薩眾。俱往佛所。
T11n0310_p0578a13║繞佛七匝。并亦圍遶比丘眾已。踊在虛空。光
T11n0310_p0578a14║明普照眾會道場。四面而住。爾時文殊師利。
T11n0310_p0578a15║後善住發。忽然在前。先至佛所。善住意天
T11n0310_p0578a16║子反更後到。白言大士。吾發在前。更在後
T11n0310_p0578a17║至。仁從何路乃至於斯。文殊師利言。天子。假
T11n0310_p0578a18║使供養滿恒河沙諸如來等。稽首為禮。終不
T11n0310_p0578a19║見吾往來進止。爾時花臺諸化菩薩。及寶堂
T11n0310_p0578a20║中諸菩薩眾。同聲說偈讚嘆如來。
T11n0310_p0578a21║　已曾供養過恒河　　不可思議諸世尊
T11n0310_p0578a22║　熾然修行求菩提　　是故超出天人上
T11n0310_p0578a23║　光明妙色三界雄　　牟尼眾相實奇特
T11n0310_p0578a24║　為眾宣說甚深法　　無有壽命及人我
T11n0310_p0578a25║　世尊行施持淨戒　　忍辱精進具修禪
T11n0310_p0578a26║　智慧清淨三界表　　我禮彼岸最勝尊
T11n0310_p0578a27║　其有發意求菩提　　則受天人妙供養
T11n0310_p0578a28║　若於深空無疑惑　　當紹出世大法王
T11n0310_p0578a29║　過去諸佛等正覺　　現在一切兩足尊
T11n0310_p0578b01║　常說如是諸法空　　本來無相亦無作
T11n0310_p0578b02║　眾生體性不可得　　何有生者及死滅
T11n0310_p0578b03║　本既無來亦無去　　一切諸法如虛空
T11n0310_p0578b04║　如彼化人觀眾事　　雖復示現而無真
T11n0310_p0578b05║　世尊說法亦如是　　斯皆虛誑同幻夢
T11n0310_p0578b06║　恒沙世界滿中寶　　持以布施一切人
T11n0310_p0578b07║　若能修忍善說空　　如是行施超於彼
T11n0310_p0578b08║　復於恒沙諸劫中　　供養諸佛天人上
T11n0310_p0578b09║　奉獻香花及眾具　　為求菩提離世間
T11n0310_p0578b10║　得聞如是甚深法　　無有眾生及命人
T11n0310_p0578b11║　當知彼得明淨忍　　是為供養十方佛
T11n0310_p0578b12║　於無數劫行布施　　衣食象馬及眾珍
T11n0310_p0578b13║　當知彼非解脫因　　以有我人眾生想
T11n0310_p0578b14║　歸命滅度人中尊　　救濟眾生無量數
T11n0310_p0578b15║　諸法皆空本清淨　　如是解脫智莊嚴
T11n0310_p0578b16║　諸佛出世甚難值　　得聞正法生信難
T11n0310_p0578b17║　人身難得今已獲　　善哉佛法汝順行
T11n0310_p0578b18║　已得蠲除斯八難　　永絕迫窄處空閑
T11n0310_p0578b19║　於諸正法得信行　　應當勇猛發精進
T11n0310_p0578b20║　若聞法已應正思　　不可聞聲即取著
T11n0310_p0578b21║　汝等常行阿蘭若　　必當速疾成人雄
T11n0310_p0578b22║　近善知識及法師　　應速遠離諸惡友
T11n0310_p0578b23║　汝於眾生平等想　　慎勿妄起我人心
T11n0310_p0578b24║　常樂多聞持禁戒　　捐棄舍宅坐林間
T11n0310_p0578b25║　腐藥治病莫詐善　　亦恒乞食受糞衣
T11n0310_p0578b26║　一切有為即無為　　等同一相如陽焰
T11n0310_p0578b27║　若了實際見真如　　疾成無上菩提道
T11n0310_p0578b28║　當觀五陰猶如幻　　內外諸入如空舍
T11n0310_p0578b29║　世尊常說如斯法　　法等於彼莫生著
T11n0310_p0578c01║　貪欲瞋恚性自空　　愚癡我慢分別起
T11n0310_p0578c02║　彼法已滅今亦無　　如是知者得成佛
T11n0310_p0578c03║如是諸化菩薩。說是偈時。彼會眾中二萬二
T11n0310_p0578c04║千眾生。皆發阿耨多羅三藐三菩提心。五百
T11n0310_p0578c05║比丘。漏盡意解心得解脫。三百比丘尼。遠
T11n0310_p0578c06║塵離垢得法眼淨。七千優婆塞優婆夷。二萬
T11n0310_p0578c07║五千諸天子。亦離塵垢法眼清淨。三百菩薩
T11n0310_p0578c08║得無生法忍。於是三千大千世界大地六種
T11n0310_p0578c09║振動。所謂動。遍動。等遍動。震。遍震。等遍震。
T11n0310_p0578c10║涌。遍涌。等遍涌。乃至吼起覺等。亦復如是。
T11n0310_p0578c11║　　　破魔品第四
T11n0310_p0578c12║爾時尊者舍利弗。白佛言世尊。今此瑞相誰
T11n0310_p0578c13║之所為。能令如是三千大千世界大地六種
T11n0310_p0578c14║振動。又是寶輦殿堂蓮花座上諸菩薩等。放
T11n0310_p0578c15║大光明照斯眾會。演說如是微妙深法。復令
T11n0310_p0578c16║如是無量億數諸天子眾皆來集會。復有億
T11n0310_p0578c17║數諸菩薩等。亦來集也。
T11n0310_p0578c18║爾時佛告舍利弗。斯乃文殊師利威神之力。
T11n0310_p0578c19║故現如是妙莊嚴事。亦令菩薩諸天雲集。所
T11n0310_p0578c20║以者何。舍利弗。是文殊師利與善住意天子。
T11n0310_p0578c21║將諸大眾欲來我所。請問如是。破散諸魔三
T11n0310_p0578c22║昧法門。具足成就不思議甚深佛法故。時舍
T11n0310_p0578c23║利弗復白佛言。世尊。若如是者。何因緣故我
T11n0310_p0578c24║觀此眾。竟不見彼文殊師利。佛告舍利弗。汝
T11n0310_p0578c25║宜且待。今文殊師利。已與一切魔王一切魔
T11n0310_p0578c26║眾一切魔宮。作大衰耗。所為神變極妙莊嚴。
T11n0310_p0578c27║將至我所。汝當自見。於是文殊師利。即入破
T11n0310_p0578c28║散諸魔三昧。三昧力故。即時三千大千世界
T11n0310_p0578c29║百億魔宮。朽故暗冥若將毀壞。其變已現無
T11n0310_p0579a01║復威光。令一切魔不樂其所。各自見身。惛
T11n0310_p0579a02║耄羸瘠柱杖而行。諸天女輩變成老母。一切
T11n0310_p0579a03║眾魔見是事故。心大憂愁身毛皆豎。惶怖思
T11n0310_p0579a04║念是何變怪。令吾內外不祥若斯。將無死沒
T11n0310_p0579a05║時至。果報離散耶。為是世間將壞劫災事乎。
T11n0310_p0579a06║彼諸魔眾如是念時。文殊師利復以神力。即
T11n0310_p0579a07║現百億天子住在魔前。告魔眾曰。汝勿憂懼。
T11n0310_p0579a08║此非汝災亦非劫盡。所以者何。今此適有住
T11n0310_p0579a09║不退轉菩薩大士。名文殊師利有大威神道
T11n0310_p0579a10║德超世。即時正入破散諸魔三昧法門。以彼
T11n0310_p0579a11║大士三昧威神。其事若此。非有他也。諸化天
T11n0310_p0579a12║子說是語時。一切魔王及諸魔眾。聞諸化天
T11n0310_p0579a13║說文殊師利大士名號。更增惶恐戰悼不安。
T11n0310_p0579a14║一切魔宮皆大震動。時諸魔王。答化天曰。唯
T11n0310_p0579a15║願仁慈救我危厄。諸化天子復語魔言。勿怖
T11n0310_p0579a16║勿怖。汝等今宜速疾往詣釋迦牟尼佛世尊
T11n0310_p0579a17║所。所以者何。彼佛如來有大慈悲。若諸眾生
T11n0310_p0579a18║憂恐煎迫。但往歸依。皆蒙安樂除諸憂苦。時
T11n0310_p0579a19║諸化天如是語已。即於其處忽然不現。爾時
T11n0310_p0579a20║一切魔王及諸魔眾。聞化天教莫不歡欣。
T11n0310_p0579a21║皆共同心。於須臾頃羸弊柱杖。皆來住於釋
T11n0310_p0579a22║迦牟尼佛前。同聲白言。大德世尊。願見救護
T11n0310_p0579a23║願見救護。免茲變怪困苦大厄。世尊。我等寧
T11n0310_p0579a24║受百千萬億諸佛名號。不願聞彼文殊師利
T11n0310_p0579a25║一菩薩名。何以故。我即聞是文殊師利菩薩
T11n0310_p0579a26║名時。便大驚恐。若喪自身。
T11n0310_p0579a27║爾時世尊告諸魔言。波旬。汝今何忽發如是
T11n0310_p0579a28║言。所以者何。是文殊大士。凡所開導利益眾
T11n0310_p0579a29║生。億百千佛昔所未作。今亦不作當亦不作。
T11n0310_p0579b01║唯此文殊師利去來現在。常為眾生建斯大
T11n0310_p0579b02║事。眾生熟已置解脫中。是故汝等雖復聞彼
T11n0310_p0579b03║百千佛名。不生苦惱亦無驚怖。云何而言。我
T11n0310_p0579b04║今忽聞一文殊師利名。皆大驚恐。時彼魔眾。
T11n0310_p0579b05║白言世尊。我誠慚恥。此弊老身加以惶懼。發
T11n0310_p0579b06║斯言耳。世尊。我等從今歸依正覺唯願哀愍
T11n0310_p0579b07║復我本形。佛告之曰。且待須臾。文殊師利亦
T11n0310_p0579b08║既來已。自除汝恥。於是文殊師利從三昧起。
T11n0310_p0579b09║遂與無量百千天眾。復與無量百千諸大菩
T11n0310_p0579b10║薩摩訶薩等。及無量百千諸龍夜叉乾闥婆
T11n0310_p0579b11║阿修羅迦樓羅緊那羅摩[目*侯]羅伽等。前後圍
T11n0310_p0579b12║遶。復作無量百千微妙樂音。復雨如是無量
T11n0310_p0579b13║妙花。所謂優缽羅花。缽頭摩花。拘物頭花。
T11n0310_p0579b14║分陀利花。具大莊嚴。有大神通威德無極。俱
T11n0310_p0579b15║來佛所。頭面禮敬右遶三匝。退住一面。
T11n0310_p0579b16║爾時世尊。告文殊師利言。文殊師利。汝入如
T11n0310_p0579b17║是破散諸魔三昧耶。文殊師利。白言世尊。唯
T11n0310_p0579b18║然已入。佛言文殊師利。汝從何佛聞是三昧。
T11n0310_p0579b19║修經幾時而得成滿。文殊師利言。世尊。我本
T11n0310_p0579b20║未發菩提心時。從佛得聞如是三昧。又問文
T11n0310_p0579b21║殊師利。彼佛世尊名號何等。說是三昧令汝
T11n0310_p0579b22║得聞。文殊師利。白言世尊。我憶過去無量無
T11n0310_p0579b23║邊不可思議阿僧祇劫。爾時有佛。號曼陀羅
T11n0310_p0579b24║花香如來應供正遍知明行足善逝世間解無
T11n0310_p0579b25║上士調御丈夫天人師佛世尊。出現世時。宣
T11n0310_p0579b26║說如是破散諸魔三昧。我於彼時初得聽聞。
T11n0310_p0579b27║佛告文殊師利。如是三昧云何修得。文殊師
T11n0310_p0579b28║利。白言世尊。若菩薩摩訶薩。具足成就二十
T11n0310_p0579b29║種法。則能得是破魔三昧。何等二十。所謂一
T11n0310_p0579c01║者訶毀貪欲破壞貪心。二者訶毀瞋怒破壞
T11n0310_p0579c02║瞋心。三者訶毀愚癡破壞癡心。四者訶毀嫉
T11n0310_p0579c03║妒破壞妒心。五者訶毀憍慢破壞慢心。六者
T11n0310_p0579c04║訶毀諸蓋破壞蓋心。七者訶毀熱惱破壞惱
T11n0310_p0579c05║心。八者訶毀想念破壞想心。九者訶毀諸見
T11n0310_p0579c06║破壞見心。十者呵毀分別破分別心。十一
T11n0310_p0579c07║呵毀取事破壞取心。十二訶毀執著破壞執
T11n0310_p0579c08║心。十三訶毀諸相破壞相心。十四訶毀有
T11n0310_p0579c09║法破壞有心。十五呵毀常法破壞常心。十六
T11n0310_p0579c10║訶毀斷法破壞斷心。十七訶毀諸陰破壞陰
T11n0310_p0579c11║心。十八訶毀諸入破壞入心。十九訶毀諸界
T11n0310_p0579c12║破壞界心。二十訶毀三界壞三界心。世尊。
T11n0310_p0579c13║是為菩薩摩訶薩具二十法。畢竟成就如是
T11n0310_p0579c14║三昧。世尊。菩薩摩訶薩復有四法。具足修行
T11n0310_p0579c15║得是三昧。何等為四。一者建立心行清淨調
T11n0310_p0579c16║柔。二者心性淳直無諸諂曲。三者心無攀緣
T11n0310_p0579c17║入深法忍。四者外內所有一切能施。是為菩
T11n0310_p0579c18║薩摩訶薩。具足四法成就三昧。世尊。菩薩摩
T11n0310_p0579c19║訶薩復有四法。能得三昧。何等為四。一者畢
T11n0310_p0579c20║竟深心。二者成就實語。三者常樂空閑。四
T11n0310_p0579c21║者不取諸相。是為菩薩具足四法成就三昧。
T11n0310_p0579c22║復有四法。菩薩成就得是三昧。何等為四。一
T11n0310_p0579c23║者親近善友。二者常知止足。三者獨坐思惟。
T11n0310_p0579c24║四者不樂諠猥。是為菩薩具足四法成就三
T11n0310_p0579c25║昧。復有四法。菩薩成就得是三昧。何等為四。
T11n0310_p0579c26║一者不破壞戒。二者不缺犯戒。三者無所依
T11n0310_p0579c27║戒。四者不望報戒。是為菩薩具足四法成就
T11n0310_p0579c28║三昧。復有四法。菩薩成就得是三昧。何等為
T11n0310_p0579c29║四。一者捨聲聞心。二者離緣覺心。三者住菩
T11n0310_p0580a01║薩忍。四者不捨眾生。是為菩薩具足四法成
T11n0310_p0580a02║就三昧。復有四法。菩薩成就得是三昧。何
T11n0310_p0580a03║等為四。一者修空捨我。二者無相離相。三
T11n0310_p0580a04║者無願除願。四者捨諸所有。是為菩薩具足
T11n0310_p0580a05║四法能得三昧。世尊。時彼曼陀羅花香如來
T11n0310_p0580a06║應供正遍覺。說此破散諸魔法門。我從彼佛
T11n0310_p0580a07║聞已初修。次復有佛。號一切寶電蔽日月光
T11n0310_p0580a08║如來應供正遍覺。我時於彼具足成就。彼佛
T11n0310_p0580a09║世尊說此法門時。彼眾會中十千菩薩。皆得
T11n0310_p0580a10║成就此三昧門。
T11n0310_p0580a11║爾時尊者舍利弗白佛言。希有世尊。今此文
T11n0310_p0580a12║殊師利。乃能久遠成就如是降魔三昧。三昧
T11n0310_p0580a13║力故。能令波旬及諸魔眾。髮白老耄形志俱
T11n0310_p0580a14║衰。一至斯也。佛告舍利弗。於意云何。汝今言
T11n0310_p0580a15║此文殊師利。獨是三千大千世界。變此眾魔
T11n0310_p0580a16║如斯老耄耶。舍利弗。汝今不應作如是見。所
T11n0310_p0580a17║以者何。舍利弗。今者十方如恒河沙等。諸佛
T11n0310_p0580a18║世界所有諸魔。一切皆悉如是變壞。盡是文
T11n0310_p0580a19║殊師利威力所為。於是世尊告文殊師利言。
T11n0310_p0580a20║文殊師利。汝今當且攝汝神力。令彼眾魔得
T11n0310_p0580a21║復本形。爾時文殊師利受佛教已。告諸魔曰。
T11n0310_p0580a22║眾仁者實為厭患此身儀耶。諸魔報曰唯然
T11n0310_p0580a23║大士。文殊師利言。若如是者。汝今亦當厭患
T11n0310_p0580a24║貪欲。勿著三界。諸魔報曰。善哉大士。敬聞嘉
T11n0310_p0580a25║誨豈敢有違。唯願少假威神除此慚苦。文殊
T11n0310_p0580a26║師利遂攝神力。令一切魔復彼天形。莊嚴如
T11n0310_p0580a27║故。爾時文殊師利。告諸魔言。波旬。汝所有
T11n0310_p0580a28║眼。何者為眼。何者眼想。如是何處是眼。著是
T11n0310_p0580a29║眼相。是眼攀緣。是眼障礙。是眼思。是眼我。
T11n0310_p0580b01║是眼依止。是眼喜樂。是眼戲論。是眼我所。是
T11n0310_p0580b02║眼護。是眼念。是眼取。是眼捨。是眼分別。是
T11n0310_p0580b03║眼思量。是眼成就。是眼生。是眼滅。乃至是
T11n0310_p0580b04║眼來去。如是等法。為汝境界魔業障礙。如眼
T11n0310_p0580b05║乃至身意亦如是。又如色乃至觸法。為汝境
T11n0310_p0580b06║界魔業障礙。亦復如是。汝等皆應如實了
T11n0310_p0580b07║知。復次波旬。汝所有眼。即為非眼。亦為無
T11n0310_p0580b08║眼。為無眼想。無眼著。無眼相。無眼攀緣。無
T11n0310_p0580b09║眼障礙。無眼思。無眼我。無眼依止。無眼愛。
T11n0310_p0580b10║無眼戲論。無眼我所。無眼護。無眼念。無眼
T11n0310_p0580b11║取。無眼捨。無眼分別。無眼思量。無眼決定。
T11n0310_p0580b12║無眼生。無眼滅。無眼去。無眼來。如是等法非
T11n0310_p0580b13║汝境界。汝於是中不能為主。無法無力。不得
T11n0310_p0580b14║自在。亦無取著。如眼乃至身意亦如是。又如
T11n0310_p0580b15║色乃至觸法亦如是。汝等皆應如實了知。文
T11n0310_p0580b16║殊師利說是法時。眾中一萬魔王波旬。皆發
T11n0310_p0580b17║阿耨多羅三藐三菩提心。八萬四千諸魔眷
T11n0310_p0580b18║屬。遠塵離垢。得法眼淨。
T11n0310_p0580b19║　　　菩薩身行品第五
T11n0310_p0580b20║爾時尊者摩訶迦葉白佛言。世尊。我等願請
T11n0310_p0580b21║文殊師利。令我睹見彼諸菩薩摩訶薩等。所
T11n0310_p0580b22║以者何。世尊。斯諸大士難可值遇。爾時世尊
T11n0310_p0580b23║即告文殊師利言。汝應當知。今此大眾咸皆
T11n0310_p0580b24║渴仰。思願睹見十方所有諸來菩薩摩訶薩
T11n0310_p0580b25║身。今正是時。汝應顯現。於是文殊師利蒙聖
T11n0310_p0580b26║教已。即便告彼法輪菩薩。月光菩薩。除魔
T11n0310_p0580b27║菩薩。妙音菩薩。離垢菩薩。寂滅菩薩。選擇菩
T11n0310_p0580b28║薩。法王吼菩薩。如是等無量菩薩摩訶薩言。
T11n0310_p0580b29║諸大士。汝等今宜各於宮殿自顯其身。分明
T11n0310_p0580c01║現汝本國形狀也。文殊師利發斯語已。於是
T11n0310_p0580c02║諸菩薩眾從三昧起。各現本身令諸大眾一
T11n0310_p0580c03║切咸見。或有菩薩。其身高大若須彌山王。或
T11n0310_p0580c04║有菩薩。身大八萬四千由旬。或有身大百千
T11n0310_p0580c05║由旬。或九十千。乃至五十四十三十二十千
T11n0310_p0580c06║者。或有身大十千由旬。乃至或有五千四千
T11n0310_p0580c07║三千二千者。或有身大一千由旬。乃至或有
T11n0310_p0580c08║五百四百三百二百者。或有身大一百由旬。
T11n0310_p0580c09║乃至或有五十四十三十二十者。或有身大
T11n0310_p0580c10║十由旬者。乃至或有五四三二一由旬者。如
T11n0310_p0580c11║是乃至或有菩薩。身量大小長短寬狹。如此
T11n0310_p0580c12║娑婆世界人身無異。當爾之時。此三千大千
T11n0310_p0580c13║世界。大眾充滿。無有空處如杖頭許。其中所
T11n0310_p0580c14║有諸大菩薩摩訶薩眾。一切多是功德巍巍。
T11n0310_p0580c15║智慧深遠。具足威力成就神通。放大光明。遍
T11n0310_p0580c16║照十方無量百千諸佛世界。乃至一切大威
T11n0310_p0580c17║德天。及諸天龍夜叉乾闥婆阿修羅迦樓羅
T11n0310_p0580c18║緊那羅摩[目*侯]羅伽人非人等。大小諸王皆悉
T11n0310_p0580c19║充滿。爾時文殊師利從座而起。整理衣服。
T11n0310_p0580c20║偏袒右髆。右膝著地。合掌向佛白言世尊。
T11n0310_p0580c21║我於今者。欲少諮問如來應供正遍覺所有
T11n0310_p0580c22║心疑。未審世尊。見垂聽不。佛告文殊師利。如
T11n0310_p0580c23║來應供正遍覺。恣汝所問。當為汝釋決汝所
T11n0310_p0580c24║疑。令汝心喜。文殊師利言。唯然世尊。願為宣
T11n0310_p0580c25║說我當聽受。文殊師利言。世尊。云何名為菩
T11n0310_p0580c26║薩摩訶薩。言菩薩者義何謂也。
T11n0310_p0580c27║佛告文殊師利。汝問云何為菩薩。菩薩有何
T11n0310_p0580c28║義者。以能覺了一切法故。名為菩薩摩訶薩
T11n0310_p0580c29║也。文殊師利。彼一切法菩薩覺者。所謂言
T11n0310_p0581a01║說。文殊師利。菩薩云何覺一切法。所謂覺眼
T11n0310_p0581a02║覺耳覺鼻覺舌覺身覺意。文殊師利。云何菩
T11n0310_p0581a03║薩。覺眼覺耳。乃至覺意。文殊師利。所謂菩薩
T11n0310_p0581a04║覺彼眼法本性空故。如是覺已。終不生念我
T11n0310_p0581a05║能覺知。如是覺耳乃至覺意。皆本性空。如是
T11n0310_p0581a06║覺已。亦不生念我能覺知。菩薩如是覺眼等
T11n0310_p0581a07║已。復覺彼色本性自空。如是覺已。亦不分別
T11n0310_p0581a08║我能覺知。如是覺聲乃至覺法。皆本性空。亦
T11n0310_p0581a09║不分別我能覺知。是為菩薩覺一切法也。復
T11n0310_p0581a10║次文殊師利。云何菩薩覺彼五陰。所謂菩薩
T11n0310_p0581a11║觀見陰體本性自空。如斯覺故觀無相。如斯
T11n0310_p0581a12║覺故觀無願。如斯覺故觀無欲。如斯覺故觀
T11n0310_p0581a13║寂靜。如斯覺故觀遠離。如斯覺故觀無所有。
T11n0310_p0581a14║如斯覺故觀無實。如斯覺故觀無動。如斯覺
T11n0310_p0581a15║故觀無生。如斯覺故觀無來。如斯覺故觀無
T11n0310_p0581a16║去。如斯覺故觀無真。如斯覺故觀無主。如斯
T11n0310_p0581a17║覺故觀無證。如斯覺故觀無知。如斯覺故觀
T11n0310_p0581a18║無見。如斯覺故觀無人。如斯覺故觀無想。如
T11n0310_p0581a19║斯覺故觀不可說。如斯覺故。覺但有名。如
T11n0310_p0581a20║斯覺故觀無我。如斯覺故觀分別起。如斯覺
T11n0310_p0581a21║故觀從緣生。如斯覺故觀如幻。如斯覺故觀
T11n0310_p0581a22║如化。如斯覺故觀如夢。如斯覺故觀如鏡像。
T11n0310_p0581a23║如斯覺故觀如聲響。如斯覺故觀如芭蕉。如
T11n0310_p0581a24║斯覺故觀不久住。如斯覺故觀不牢固。如斯
T11n0310_p0581a25║覺故觀虛妄。如斯覺故觀無物。如斯覺故。是
T11n0310_p0581a26║為菩薩覺一切。
T11n0310_p0581a27║法復次文殊師利。云何菩薩摩訶薩覺貪恚癡。
T11n0310_p0581a28║所謂覺彼貪欲因分別起故。覺彼瞋恚因分
T11n0310_p0581a29║別起故。覺彼愚癡因分別起故。而亦覺彼分
T11n0310_p0581b01║別。空無所有。無物無戲論。不可說不可證故。
T11n0310_p0581b02║是為菩薩覺一切法。
T11n0310_p0581b03║復次文殊師利。云何菩薩摩訶薩覺於三界。
T11n0310_p0581b04║所謂覺彼欲界無我人故。覺彼色界無所作
T11n0310_p0581b05║故。覺無色界空無有故。覺彼三界皆遠離故。
T11n0310_p0581b06║是為菩薩覺一切法。
T11n0310_p0581b07║復次文殊師利。云何菩薩摩訶薩覺眾生行。
T11n0310_p0581b08║所謂覺是眾生貪欲行故。覺是眾生瞋恚行
T11n0310_p0581b09║故。覺是眾生愚癡行故。覺是眾生等分行故。
T11n0310_p0581b10║如是覺已。如是證知。如是為說。如是教化眾
T11n0310_p0581b11║生。如是令得解脫。是為菩薩覺一切法。
T11n0310_p0581b12║復次文殊師利。云何菩薩摩訶薩覺一切眾
T11n0310_p0581b13║生。所謂覺一切眾生但有其名。離彼名已無
T11n0310_p0581b14║別眾生。是故一切眾生即一眾生。彼一眾生
T11n0310_p0581b15║即一切眾生。如是眾生即非眾生。若能如是
T11n0310_p0581b16║無分別者。是為菩薩摩訶薩覺一切法。又復
T11n0310_p0581b17║云何。覺一切法。能如是覺菩薩道故。是為
T11n0310_p0581b18║菩薩摩訶薩覺一切法。爾時世尊。重明此義。
T11n0310_p0581b19║以偈頌曰。
T11n0310_p0581b20║　覺眼及與耳　　自體常空寂
T11n0310_p0581b21║　不言我能覺　　是名為菩薩
T11n0310_p0581b22║　觀鼻及與舌　　本性無所有
T11n0310_p0581b23║　不分別我覺　　是名為菩薩
T11n0310_p0581b24║　智慧觀察身　　亦覺意自然
T11n0310_p0581b25║　覺已為他說　　是名為菩薩
T11n0310_p0581b26║　色聲香味觸　　意所樂諸塵
T11n0310_p0581b27║　覺知本性空　　是名為菩薩
T11n0310_p0581b28║　覺色及受想　　諸行與識心
T11n0310_p0581b29║　一切斯同幻　　是名為菩薩
T11n0310_p0581c01║　五陰聚如夢　　覺彼無一相
T11n0310_p0581c02║　不分別我知　　是名為菩薩
T11n0310_p0581c03║　不生亦不出　　無作復無言
T11n0310_p0581c04║　如是說唯名　　彼名亦非物
T11n0310_p0581c05║　覺貪欲瞋恚　　斯由分別起
T11n0310_p0581c06║　彼分別無體　　畢竟終自空
T11n0310_p0581c07║　癡亦分別生　　分別因緣生
T11n0310_p0581c08║　緣此生諸見　　諸見不可得
T11n0310_p0581c09║　覺察三界空　　一切無真實
T11n0310_p0581c10║　於彼不可動　　故名為菩薩
T11n0310_p0581c11║　欲界不成就　　皆緣分別起
T11n0310_p0581c12║　色有無色有　　一切不牢固
T11n0310_p0581c13║　眾生之所行　　智者悉明了
T11n0310_p0581c14║　貪欲與瞋恚　　及彼愚癡等
T11n0310_p0581c15║　一切諸眾生　　即彼一眾生
T11n0310_p0581c16║　智者無所覺　　不念彼眾生
T11n0310_p0581c17║　諸法之所起　　悉因顛倒生
T11n0310_p0581c18║　覺彼顛倒者　　知顛倒真相
T11n0310_p0581c19║　智慧甚微妙　　不取諸音聲
T11n0310_p0581c20║　覺已無所著　　故名為菩薩
T11n0310_p0581c21║　能捨己肉身　　終亦無依止
T11n0310_p0581c22║　如是覺真實　　乃名為菩薩
T11n0310_p0581c23║　至持戒彼岸　　亦不念彼岸
T11n0310_p0581c24║　覺戒行法如　　無生亦無盡
T11n0310_p0581c25║　慈心遍眾生　　不得眾生相
T11n0310_p0581c26║　覺彼眾生際　　但以假言宣
T11n0310_p0581c27║　勇猛大精進　　深心厭有為
T11n0310_p0581c28║　見三界空虛　　證無上等覺
T11n0310_p0581c29║　常入微妙禪　　無著無所依
T11n0310_p0582a01║　無住無攀緣　　智者定如是
T11n0310_p0582a02║　能以利智刀　　斷除諸見縛
T11n0310_p0582a03║　觀察法界性　　無割亦無傷
T11n0310_p0582a04║　若人真覺了　　一切法如實
T11n0310_p0582a05║　應時利眾生　　乃名為菩薩
T11n0310_p0582a06║大寶積經卷第一百三