【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0550b07║
T11n0310_p0550b08║
T11n0310_p0550b09║大寶積經卷第九十九
T11n0310_p0550b10║
T11n0310_p0550b11║　　　　元魏三藏法師佛陀扇多譯
T11n0310_p0550b12║　　無畏德菩薩會第三十二
T11n0310_p0550b13║如是我聞。一時婆伽婆住王舍大城耆闍崛
T11n0310_p0550b14║山中。與五百比丘眾俱。菩薩摩訶薩無量無
T11n0310_p0550b15║邊。復有八千菩薩摩訶薩而為上首。皆得三
T11n0310_p0550b16║昧及陀羅尼。善入空無相無願三解脫門。善
T11n0310_p0550b17║巧諸通得無生法忍。所謂。
T11n0310_p0550b18║彌樓菩薩。大彌樓菩薩。常入定菩薩。常精
T11n0310_p0550b19║進菩薩。寶手菩薩。常喜根菩薩。跋陀波羅
T11n0310_p0550b20║菩薩。寶相菩薩。羅[目*侯]菩薩。釋天菩薩。水天
T11n0310_p0550b21║菩薩。上意菩薩。勝意菩薩。增上意菩薩摩
T11n0310_p0550b22║訶薩。八千人等而為上首。
T11n0310_p0550b23║爾時婆伽婆。依王舍城住。若王王子。諸婆
T11n0310_p0550b24║羅門。長者居士。尊重讚歎而供養佛。爾時世
T11n0310_p0550b25║尊。具有無量百千萬眾。恭敬圍遶而為說法。
T11n0310_p0550b26║爾時尊者舍利弗。尊者大目犍連。尊者大
T11n0310_p0550b27║迦葉。尊者須菩提。尊者富樓那彌多羅尼子。
T11n0310_p0550b28║尊者離波多。尊者阿濕卑。尊者優波離。尊
T11n0310_p0550b29║者羅[目*侯]羅。尊者阿難。如是等無量聲聞。於
T11n0310_p0550c01║其晨朝整衣持缽。入王舍城從家至家。如法
T11n0310_p0550c02║乞食更無餘緣。時諸聲聞如是乞食。漸漸遂
T11n0310_p0550c03║到阿闍世王所住宮殿。至王所已。卻立一面
T11n0310_p0550c04║默然而住。不言乞食及不乞食。
T11n0310_p0550c05║爾時阿闍世王。有女名無畏德。端正無比。無
T11n0310_p0550c06║匹無雙無並無類。成就最勝殊妙功德。年始
T11n0310_p0550c07║十二。在其父王堂閣之上。著金寶屐彼處
T11n0310_p0550c08║而坐。時無畏德。見諸聲聞不起不迎。默然
T11n0310_p0550c09║而住。不共問答。不迎不禮不讓床座。阿闍
T11n0310_p0550c10║世王。見無畏德默然而住。即告之言。汝豈
T11n0310_p0550c11║不知。此等皆是釋迦如來上足弟子成就大
T11n0310_p0550c12║法也。世間福田耶。以為愍念諸眾生故。而
T11n0310_p0550c13║作乞食。汝今既見。何故不起不迎不禮。不
T11n0310_p0550c14║共相問彼不讓坐。汝今者睹見何事故。而
T11n0310_p0550c15║不起迎。
T11n0310_p0550c16║爾時無畏德白父王言。不審大王。頗見頗
T11n0310_p0550c17║聞。轉輪聖王見諸小王。而起迎不。王言不
T11n0310_p0550c18║也。復言大王。頗見頗聞。師子獸王見野干
T11n0310_p0550c19║時。為起迎不。王言不也。復言大王。頗見頗
T11n0310_p0550c20║聞帝釋天王。迎餘天不。大梵天王。有曾禮
T11n0310_p0550c21║敬餘天眾不。王言不也。復言大王。頗見頗
T11n0310_p0550c22║聞。大海之神禮敬江河池等神不。王言不也。
T11n0310_p0550c23║復言大王頗見頗聞。須彌山王。禮敬諸餘
T11n0310_p0550c24║小山王不。王言不也。復言大王。頗見頗聞。
T11n0310_p0550c25║日月光神。有曾禮敬螢火虫不。王言不也。女
T11n0310_p0550c26║言大王。如是菩薩。發心趣向阿耨多羅三藐
T11n0310_p0550c27║三菩提。轉輪聖王。以大慈悲初發心已。云
T11n0310_p0550c28║何禮敬離大慈悲小乘聲聞。大王。頗見已
T11n0310_p0550c29║求無上正真正覺之道。師子獸王。而禮小乘
T11n0310_p0551a01║野干人耶。
T11n0310_p0551a02║大王。頗有已求大梵道處。而發進者。而當
T11n0310_p0551a03║親近微少善根聲聞人耶。
T11n0310_p0551a04║大王。頗有欲到大智之海。欲求善知大法之
T11n0310_p0551a05║聚。而求牛跡聲聞人耶。以彼從他聞音聲故。
T11n0310_p0551a06║大王。頗有欲至佛須彌山。為求如來無邊色
T11n0310_p0551a07║身。而欲更求小芥子中空三昧力。諸聲聞人
T11n0310_p0551a08║而禮敬耶。
T11n0310_p0551a09║大王。頗有得聞諸佛如來。功德智慧如日月
T11n0310_p0551a10║光。如是聞已方乃禮敬諸聲聞人螢火虫耶。
T11n0310_p0551a11║以諸聲聞唯能自潤自照。從他聞聲而得解
T11n0310_p0551a12║故。
T11n0310_p0551a13║大王。佛入涅槃。尚不禮敬諸聲聞人。何況
T11n0310_p0551a14║今者世尊在世。何以故。大王。若有親近聲聞
T11n0310_p0551a15║人者。是人即發聲聞之心。若人親近緣覺人
T11n0310_p0551a16║者。是人即發緣覺之心。若有親近正真正覺。
T11n0310_p0551a17║即發阿耨多羅三藐三菩提心。無畏德女。如
T11n0310_p0551a18║是說已。以偈報父阿闍世言。
T11n0310_p0551a19║　譬如人至海　　而取一文錢
T11n0310_p0551a20║　我見諸聲聞　　所行亦如是
T11n0310_p0551a21║　至大法海已　　捨大乘寶聚
T11n0310_p0551a22║　而起狹劣心　　修行小乘道
T11n0310_p0551a23║　如人親近王　　出入無障礙
T11n0310_p0551a24║　從王乞一錢　　彼人徒親王
T11n0310_p0551a25║　敬心近輪王　　從乞百千財
T11n0310_p0551a26║　潤無量貧窮　　是名善親王
T11n0310_p0551a27║　如人求一錢　　聲聞亦如是
T11n0310_p0551a28║　不求真解脫　　而取小涅槃
T11n0310_p0551a29║　若起狹劣心　　自度不度他
T11n0310_p0551b01║　猶如小醫師　　唯自治己身
T11n0310_p0551b02║　譬如大醫王　　療治眾多人
T11n0310_p0551b03║　善起慈悲心　　得恭敬名稱
T11n0310_p0551b04║　彼醫得世利　　以達醫方故
T11n0310_p0551b05║　自度不度他　　智者不恭敬
T11n0310_p0551b06║　如善巧醫王　　通達眾方已
T11n0310_p0551b07║　救無量千億　　病苦諸眾生
T11n0310_p0551b08║　彼醫得世間　　恭敬及名稱
T11n0310_p0551b09║　發菩提心者　　普治煩惱病
T11n0310_p0551b10║　大王蓖麻林　　花香影不妙
T11n0310_p0551b11║　聲聞如蓖麻　　不救世發心
T11n0310_p0551b12║　如至樹王所　　多眾得利益
T11n0310_p0551b13║　諸菩薩亦爾　　能益一切眾
T11n0310_p0551b14║　不以秋陽焰　　能竭諸小水
T11n0310_p0551b15║　至於大海已　　能潤無量眾
T11n0310_p0551b16║　聲聞道狹劣　　猶如牛蹄跡
T11n0310_p0551b17║　不能滅眾生　　所有諸煩惱
T11n0310_p0551b18║　非上諸小山　　而現金色身
T11n0310_p0551b19║　唯昇須彌山　　悉見金色身
T11n0310_p0551b20║　大王諸菩薩　　亦如須彌山
T11n0310_p0551b21║　以彼住世故　　世間得解脫
T11n0310_p0551b22║　皆是一色身　　一切智具足
T11n0310_p0551b23║　聲聞智不爾　　其猶如朝露
T11n0310_p0551b24║　不能潤於世　　以不證法故
T11n0310_p0551b25║　如地多增長　　潤益無量眾
T11n0310_p0551b26║　聲聞如花露　　菩薩如大雨
T11n0310_p0551b27║　親近得大法　　如海之潤勢
T11n0310_p0551b28║　猶如躑躅花　　無彼微妙香
T11n0310_p0551b29║　男女所不樂　　唯喜薝蔔花
T11n0310_p0551c01║　如求青蓮花　　花香甚奇妙
T11n0310_p0551c02║　躑躅如聲聞　　彼智不潤眾
T11n0310_p0551c03║　猶如薝蔔花　　諸菩薩亦爾
T11n0310_p0551c04║　愍念眾生故　　能化眾生眾
T11n0310_p0551c05║　大王頗曾知　　何者大奇特
T11n0310_p0551c06║　一人在曠野　　如利多人是
T11n0310_p0551c07║　若欲善安隱　　度無量眾生
T11n0310_p0551c08║　應發菩提心　　勿取二乘道
T11n0310_p0551c09║　世間曠野中　　能濟失道眾
T11n0310_p0551c10║　如彼善導師　　諸菩薩亦爾
T11n0310_p0551c11║　大王頗曾見　　小筏度大海
T11n0310_p0551c12║　唯乘彼大舶　　能度無量眾
T11n0310_p0551c13║　大王聲聞筏　　菩薩如大舶
T11n0310_p0551c14║　修道法薰已　　令渡飢渴海
T11n0310_p0551c15║　大王頗曾見　　乘驢堪入陣
T11n0310_p0551c16║　唯見乘象馬　　鬥戰便得勝
T11n0310_p0551c17║　聲聞如驢乘　　菩薩如龍象
T11n0310_p0551c18║　降魔坐道樹　　度無量眾生
T11n0310_p0551c19║　猶如夜虛空　　見諸星不現
T11n0310_p0551c20║　滿月顯現故　　能照閻浮提
T11n0310_p0551c21║　聲聞如星宿　　菩薩如滿月
T11n0310_p0551c22║　愍念眾生故　　示現涅槃道
T11n0310_p0551c23║　不以螢火光　　能令有所作
T11n0310_p0551c24║　日光照閻浮　　令作種種事
T11n0310_p0551c25║　聲聞如螢火　　不能多利益
T11n0310_p0551c26║　佛具解脫光　　愍念一切眾
T11n0310_p0551c27║　不以野干聲　　能令獸王恐
T11n0310_p0551c28║　唯有獅子王　　一吼飛鳥落
T11n0310_p0551c29║　大王諸聲聞　　不發菩提心
T11n0310_p0552a01║　不為益眾生　　除一切煩惱
T11n0310_p0552a02║　大王見此故　　不發聲聞心
T11n0310_p0552a03║　既發大心已　　云何得發小
T11n0310_p0552a04║　大王善得身　　能發無上心
T11n0310_p0552a05║　救拔一切眾　　棄捨小乘道
T11n0310_p0552a06║　善得世間身　　復得世間利
T11n0310_p0552a07║　善來在世間　　而發無上心
T11n0310_p0552a08║　悕求無上道　　救拔諸眾生
T11n0310_p0552a09║　若能自他利　　彼人善可歎
T11n0310_p0552a10║　亦得世名稱　　及得究竟道
T11n0310_p0552a11║　以是故我今　　不禮敬聲聞
T11n0310_p0552a12║爾時阿闍世王。語無畏德女言。汝大我慢。
T11n0310_p0552a13║云何而見諸大聲聞。而不奉迎。女言大王。勿
T11n0310_p0552a14║作此語。大王亦慢。云何不迎王舍城內諸
T11n0310_p0552a15║貧窮者。
T11n0310_p0552a16║王語女言。彼非我類我云何迎。女言大王。初
T11n0310_p0552a17║心菩薩亦復如是。一切聲聞緣覺非類。王語
T11n0310_p0552a18║女言。汝豈不見諸菩薩等。皆悉禮敬一切眾
T11n0310_p0552a19║生。女言大王。菩薩為度憍慢瞋惱諸眾生等。
T11n0310_p0552a20║令彼得起迴向之心。是故禮敬一切眾生。為
T11n0310_p0552a21║長眾生諸善根本。是故菩薩禮敬眾生。而諸
T11n0310_p0552a22║聲聞無瞋恨心。又復不能增長善根。大王。
T11n0310_p0552a23║假使百千諸佛如來。為說妙法。而彼所得戒
T11n0310_p0552a24║定三昧。無有增益。大王。聲聞如琉璃。菩薩
T11n0310_p0552a25║如寶器。大王。譬如瓶滿。天降雨時而不受一
T11n0310_p0552a26║滴。如是大王。諸聲聞等。假使百千諸佛如
T11n0310_p0552a27║來。為說妙法而無受潤。不能增益戒定慧等。
T11n0310_p0552a28║亦不能令眾生發心至一切智。大王。譬如
T11n0310_p0552a29║大海能受諸河及雲雨等。何以故。以大海是
T11n0310_p0552b01║無量器故。大王。諸大菩薩摩訶薩等。演說法
T11n0310_p0552b02║時。隨所聞者得大福利。增長一切諸善根本。
T11n0310_p0552b03║何以故。以諸菩薩皆是無邊言說器故。
T11n0310_p0552b04║爾時阿闍世王。聞女語已默然而住。爾時
T11n0310_p0552b05║尊者舍利弗。作如是念。此無畏德女。得大
T11n0310_p0552b06║辯才而能如是無盡言說。我於今者前至其
T11n0310_p0552b07║所。少少問之。我且問之。汝得忍不。作是念
T11n0310_p0552b08║已前問女言。汝今為住聲聞乘耶。答言不
T11n0310_p0552b09║也。汝今為住緣覺乘耶。答言不也汝今為
T11n0310_p0552b10║住大乘心耶。答言不也。舍利弗言。若如是
T11n0310_p0552b11║者為住何乘。而能如是師子吼耶。女答尊者
T11n0310_p0552b12║舍利弗言。若使我今有所住者。則不能作師
T11n0310_p0552b13║子吼也。我無所住。是故我能作師子吼。而
T11n0310_p0552b14║舍利弗作如是言。為住何乘。如舍利弗所證
T11n0310_p0552b15║得法。彼法豈有乘分別耶。此是聲聞緣覺之
T11n0310_p0552b16║乘。至大乘耶。舍利弗言。汝聽我說。我所證
T11n0310_p0552b17║法。無乘非乘差別之相。以一相故。所謂無
T11n0310_p0552b18║相。無畏女言。尊者舍利弗。若法無相。云何
T11n0310_p0552b19║可求。舍利弗言。無畏德女。諸佛之法與凡
T11n0310_p0552b20║夫法。有何勝負差別之相。女語尊者舍利弗
T11n0310_p0552b21║言。空與寂靜有何差別。舍利弗言。無差別
T11n0310_p0552b22║也。無畏德言。舍利弗。如空寂靜無有差別
T11n0310_p0552b23║勝負之相。諸佛之法與凡夫法。無有勝負差
T11n0310_p0552b24║別之相。又舍利弗。亦如虛空能受諸色而無
T11n0310_p0552b25║差別。諸佛之法與凡夫法。無有差別亦無異
T11n0310_p0552b26║相。
T11n0310_p0552b27║爾時尊者大目犍連。語無畏德女言。汝見
T11n0310_p0552b28║佛法與聲聞法有何差別。而見如是諸大聲
T11n0310_p0552b29║聞。不起奉迎。不與詶對不讓床坐。無畏德
T11n0310_p0552c01║女。答目連言。假使星宿。遍滿三千不能照
T11n0310_p0552c02║了。聲聞亦爾。以入定智而能照知。若不入
T11n0310_p0552c03║定則不覺知。大目連言。若不入定則不能知
T11n0310_p0552c04║眾生之心。女言目連。佛不入定而於恒河沙
T11n0310_p0552c05║等世界。如應說法度諸眾生。善知心故。何
T11n0310_p0552c06║況微少星宿光明諸聲聞耶。此是諸佛如來
T11n0310_p0552c07║勝事。又大目連。一切聲聞。頗有能知幾世
T11n0310_p0552c08║界成幾世界壞。大目連言。不能知也。女言
T11n0310_p0552c09║目連。聲聞頗知幾數諸佛已入涅槃幾數諸
T11n0310_p0552c10║佛未來當入幾數諸佛現在今入。目連答言。
T11n0310_p0552c11║不能知也。女言目連。聲聞頗知幾數眾生多
T11n0310_p0552c12║貪欲者。幾數眾生多瞋恚者。幾數眾生多愚
T11n0310_p0552c13║癡者。幾數眾生等分行者。目連答言。不能
T11n0310_p0552c14║知也。女言目連。聲聞頗知幾數眾生受聲
T11n0310_p0552c15║聞乘。幾數眾生受緣覺乘。幾數眾生受於佛
T11n0310_p0552c16║乘。目連答言。不能知也。女言目連。聲聞頗知
T11n0310_p0552c17║幾數眾生聲聞度之。幾數眾生緣覺度之。幾
T11n0310_p0552c18║數眾生佛能度之。目連答言。不能知也。女言
T11n0310_p0552c19║目連。聲聞頗知幾數眾生。在於定聚。是正
T11n0310_p0552c20║見者。幾數眾生住邪定聚。目連答言。不能
T11n0310_p0552c21║知也。女言目連。唯有如來正真正覺。如實善
T11n0310_p0552c22║知諸眾生界。而為說法。如是之事非諸聲聞
T11n0310_p0552c23║緣覺境界。況餘眾生。目連。當知此是如來
T11n0310_p0552c24║殊勝之事。如來具得一切智故。一切聲聞緣
T11n0310_p0552c25║覺所無。
T11n0310_p0552c26║時無畏女。復語尊者大目連言。世尊常記
T11n0310_p0552c27║大目犍連。於神通中最為第一。目連神通。
T11n0310_p0552c28║能知能至香象世界。知彼世界一切諸樹。
T11n0310_p0552c29║皆出上妙栴檀香不。目連答言。今始得聞
T11n0310_p0553a01║彼世界名。云何能往至彼世界。目連問女。彼
T11n0310_p0553a02║佛何名。而在彼處世界說法。女即答言。彼
T11n0310_p0553a03║佛號曰放香光明如來應正遍知。在彼說法。
T11n0310_p0553a04║目連語女。今者云何得見彼佛。時無畏女。不
T11n0310_p0553a05║起于座不動威儀。而作誓願。若使菩薩初發
T11n0310_p0553a06║心時。能過一切聲聞緣覺。以此誓願。願彼
T11n0310_p0553a07║放香光明如來現身於此。令諸聲聞緣覺。見
T11n0310_p0553a08║彼香象世界。及嗅上妙栴檀香樹。時無畏女
T11n0310_p0553a09║發此誓已。於是放香光明如來。從身放光。以
T11n0310_p0553a10║放光故。時諸聲聞。皆得見彼香象世界。及
T11n0310_p0553a11║佛菩薩諸眾圍遶。羅網隱身為眾說法。彼所
T11n0310_p0553a12║說法此處悉聞。佛神力故。復得嗅彼諸樹
T11n0310_p0553a13║微妙栴檀之香。彼世界佛作如是言。如是如
T11n0310_p0553a14║是。如無畏女之所說也。菩薩如是初發心時。
T11n0310_p0553a15║已過聲聞緣覺境界。說此法時。彌勒菩薩摩
T11n0310_p0553a16║訶薩。白佛言。世尊。彼妙樹香何因緣來。佛
T11n0310_p0553a17║言彌勒。是無畏女共諸聲聞。如法論議及發
T11n0310_p0553a18║誓願。彼佛知已。故以神力。現如是香及彼
T11n0310_p0553a19║世界。而彼上妙栴檀之香。遍此三千大千世
T11n0310_p0553a20║界。時無畏女語目連曰。若見如是不可思議
T11n0310_p0553a21║諸勝功德。而能發起狹劣小乘聲聞之心。唯
T11n0310_p0553a22║自度者。當知善根甚為微少。誰見成就無量
T11n0310_p0553a23║功德菩薩之事。而不發於菩提之心。目連。頗
T11n0310_p0553a24║知彼佛世界去此幾何。答言不知。女言目連。
T11n0310_p0553a25║乘諸神通。經百千劫能知能見。彼佛世界無
T11n0310_p0553a26║有是處。譬如一切竹葦叢林不可算數。過如
T11n0310_p0553a27║是等諸佛世界。方乃有彼香象世界。
T11n0310_p0553a28║爾時彼佛卷攝光明。既攝光已。香象世界及
T11n0310_p0553a29║彼如來忽然不現。
T11n0310_p0553b01║爾時尊者摩訶迦葉。謂無畏言。汝曾見彼香
T11n0310_p0553b02║象世界及彼如來應正遍知耶。女即答言。大
T11n0310_p0553b03║迦葉。如來可見不。如佛所說。若以色見我及
T11n0310_p0553b04║以聲求我。彼盡行邪道不能見如來。以諸如
T11n0310_p0553b05║來體即是法身。佛法非可見聞。云何可知見。
T11n0310_p0553b06║隨何方便眾生樂者。佛則示現無障礙身。住
T11n0310_p0553b07║方便故。然大迦葉謂我言曰。見彼世界及見
T11n0310_p0553b08║彼佛等正覺不。我見彼佛非肉眼見。以非肉
T11n0310_p0553b09║眼所睹色故。非天眼見。以無受故。非慧眼見。
T11n0310_p0553b10║以離想故。非法眼見。離諸行故。非佛眼見。
T11n0310_p0553b11║離識睹故。大迦葉。我見如來。亦如尊者迦葉
T11n0310_p0553b12║所見。以滅無明愛見心故。大迦葉。我見彼佛。
T11n0310_p0553b13║亦如尊者迦葉所見。又復亦見我我所等。迦
T11n0310_p0553b14║葉言女。若法永無。云何而起無明及愛及我
T11n0310_p0553b15║我相。所有眾生不可見故。女言大迦葉。如
T11n0310_p0553b16║是一切諸法永無。彼云何見。大迦葉言。若
T11n0310_p0553b17║一切佛法畢竟是無。云何可見。女言大迦葉。
T11n0310_p0553b18║見諸佛法增長義不。大迦葉言。我尚不知諸
T11n0310_p0553b19║凡夫法。何況佛法。無畏女言。是故尊者大
T11n0310_p0553b20║迦葉。彼法不成就。云何有斷續而不證者見。
T11n0310_p0553b21║大迦葉。諸法永無不可示現。是故大迦葉。一
T11n0310_p0553b22║切法皆無。若法本無。云何可見彼清淨法界。
T11n0310_p0553b23║大迦葉。若欲見淨如來。彼善男子善女人。應
T11n0310_p0553b24║淨自心。時大迦葉。語無畏言。云何善淨自
T11n0310_p0553b25║心。女言大迦葉。如自身真如及一切法真如。
T11n0310_p0553b26║若信彼者不作不失。如是見自心清淨故。迦
T11n0310_p0553b27║葉問言。自心以何為體。女言空為體。若證
T11n0310_p0553b28║彼空信自身故。即信真如空。以一切法性寂
T11n0310_p0553b29║靜故。
T11n0310_p0553c01║爾時尊者大迦葉。語無畏女言。汝從何佛聞
T11n0310_p0553c02║如是法。而得正見。如佛所說發正見者。有
T11n0310_p0553c03║二因緣。從他聞法。及內思惟。女言大迦葉。
T11n0310_p0553c04║藉彼外聲。聞外聲故後內思惟。大迦葉。菩
T11n0310_p0553c05║薩大士。不假他說不假音聲。云何而言住於
T11n0310_p0553c06║寂滅。迦葉言。女隨所聞法而觀察故。名為
T11n0310_p0553c07║觀行。時大迦葉。復問女言。菩薩云何內自
T11n0310_p0553c08║思惟。女言大迦葉。若共諸菩薩說法同事。而
T11n0310_p0553c09║不起眾生相。菩薩如是內觀。是故名為成就
T11n0310_p0553c10║內觀。大迦葉。一切諸法。具足本際及中後
T11n0310_p0553c11║際。以一切法真如體故。一切法現在真如體
T11n0310_p0553c12║故。若是觀者是菩薩。名為成就內觀應知。迦
T11n0310_p0553c13║葉言女。云何安此諸法。女言大迦葉。如是
T11n0310_p0553c14║應作。如彼真如見。無縛無解。大迦葉言。云
T11n0310_p0553c15║何而見名曰正見。女言大迦葉。若離二邊見
T11n0310_p0553c16║故。不作非不作。如是見而不見。是名正見。
T11n0310_p0553c17║大迦葉。法者唯有名字。而離名字故。以永
T11n0310_p0553c18║不證故。時大迦葉。復問女言。云何得自見。
T11n0310_p0553c19║無畏女言。如尊者大迦葉所見。大迦葉言。我
T11n0310_p0553c20║不見自身及見我所。女語尊者大迦葉言。應
T11n0310_p0553c21║當如是見一切法。以無我我所故。說此法時。
T11n0310_p0553c22║尊者須菩提心大歡喜。語無畏女言。善得大
T11n0310_p0553c23║利。而能成就如是辯才。時無畏女。即語尊
T11n0310_p0553c24║者須菩提言。須菩提。法有可得有不可得。而
T11n0310_p0553c25║可求耶。而語我言善得辯才。我有此辯。若
T11n0310_p0553c26║我說無有所覺知。若內若外則有辯才。時須
T11n0310_p0553c27║菩提。即語女言。汝何所證。何所得法。而
T11n0310_p0553c28║有如是快妙辯才。女即答言。不自知故。不
T11n0310_p0553c29║從他知。所得善法及不善法差別之相。如是
T11n0310_p0554a01║知法。不見染淨有漏無漏。有為無為。世間
T11n0310_p0554a02║出世間。及凡夫法。以不見故。以彼法體是
T11n0310_p0554a03║佛佛法。而得佛法而不見佛。須菩提。若如
T11n0310_p0554a04║是者。無所覺見有此辯才。須菩提言。云何
T11n0310_p0554a05║辯才。女言須菩提。如仁所得如是除滅。女語
T11n0310_p0554a06║尊者舍利弗言。如彼法體無聞無得。而有所
T11n0310_p0554a07║說。女語尊者須菩提言。法體可住不。復可
T11n0310_p0554a08║增減不。而能有此辯才。時須菩提。即語女
T11n0310_p0554a09║言。若證無漏及法。無有差別。及無辯說。以
T11n0310_p0554a10║彼法體不可說故。女語尊者須菩提言。於一
T11n0310_p0554a11║切法。云何而生如是念言。善得其利。得如
T11n0310_p0554a12║是辯。須菩提言女。以得辯故說。為不得故
T11n0310_p0554a13║說。女語尊者須菩提言。信如佛說一切諸法
T11n0310_p0554a14║如響不耶。須菩提言。我信此事。女言。影響
T11n0310_p0554a15║為有辯才無辯才耶。須菩提言。以內聲故。而
T11n0310_p0554a16║有外響。女言須菩提。以緣有聲而有彼響。彼
T11n0310_p0554a17║響為有何性相耶。然彼響聲無有性相。何以
T11n0310_p0554a18║故。若以緣生彼無生義。須菩提言。一切法
T11n0310_p0554a19║緣生。無畏女言。一切諸法體性不生。須菩
T11n0310_p0554a20║提言。若一切法體性如是畢竟無者。云何如
T11n0310_p0554a21║來作如是說。恒河沙等諸佛當成正覺。女
T11n0310_p0554a22║言。法界為可生不。須菩提言。不可生也。無
T11n0310_p0554a23║畏女言。諸佛如來。一切皆是法界性相。須
T11n0310_p0554a24║菩提言。不見一切諸法界也。無畏女言。諸
T11n0310_p0554a25║有所說言語無漏。而說恒河沙等諸佛當得
T11n0310_p0554a26║正覺。此言何趣。何以故。法界不生不滅故。
T11n0310_p0554a27║一切說非說。以畢竟淨故。以彼非事不可言
T11n0310_p0554a28║說。離於實際。須菩提言。汝甚奇哉。既是在
T11n0310_p0554a29║家。而能如是善巧說法。復有如是無盡辯才。
T11n0310_p0554b01║無畏女言。須菩提。菩薩無有取以不取聞以
T11n0310_p0554b02║不聞。若在家若出家而有辯才。何以故。以
T11n0310_p0554b03║心淨故而令智顯。以智顯故而顯辯才。女語
T11n0310_p0554b04║尊者須菩提言。今可善說菩薩之行。須菩提
T11n0310_p0554b05║言。汝說我聽。無畏女言。須菩提。菩薩成就
T11n0310_p0554b06║八種法行故。不得言在家出家。何等八法。須
T11n0310_p0554b07║菩提。一者菩薩。得身清淨定信菩提。二者成
T11n0310_p0554b08║就大慈大悲而不捨眾生。三者成就大慈悲
T11n0310_p0554b09║故。善巧世間一切諸事。四者能捨身命分。及
T11n0310_p0554b10║成就方便善巧。五者善巧無量發願。六者成
T11n0310_p0554b11║就般若波羅蜜行。離一切見故。七者大勇猛
T11n0310_p0554b12║精進。以修諸善業而無厭足故。八者得無障
T11n0310_p0554b13║智。以得無生法忍故。須菩提。菩薩成就如是
T11n0310_p0554b14║八法故。不得言在家出家。隨何威儀住菩
T11n0310_p0554b15║提中。無有障礙。
T11n0310_p0554b16║爾時尊者羅[目*侯]羅。語無畏女言。此言乃是不
T11n0310_p0554b17║淨言說。汝蹈寶屐復坐高床。而能如是。共
T11n0310_p0554b18║諸聲聞往復論義。汝豈不聞。為不病者不
T11n0310_p0554b19║得說法。及不得為高床座人。而說法耶。時
T11n0310_p0554b20║無畏女。即語尊者羅[目*侯]羅言。頗如實知淨不
T11n0310_p0554b21║淨耶。尊者羅[目*侯]羅。是世間淨不。羅[目*侯]羅言。
T11n0310_p0554b22║無淨不淨。無畏女言。如來制戒隨而受行。而
T11n0310_p0554b23║犯彼戒為淨不淨。若復有人不犯彼戒。非淨
T11n0310_p0554b24║不淨。無畏女言。且止且止。勿作是說。若如說
T11n0310_p0554b25║法。若如制戒而修行者。彼說不淨。羅[目*侯]羅。
T11n0310_p0554b26║以彼證得無漏法故。彼則無有犯。以不犯
T11n0310_p0554b27║彼亦無有淨與不淨。何以故。以諸聲聞。過
T11n0310_p0554b28║諸說法。過諸制戒。如來為諸聲聞學者。來
T11n0310_p0554b29║於三界為彼故說。而彼聲聞已過三界。以是
T11n0310_p0554c01║義故說過不過。諸界如是。以彼不能覺知戒
T11n0310_p0554c02║故。說淨不淨。而虛空者唯有言說。唯智力
T11n0310_p0554c03║見。是故得說淨不淨也。羅[目*侯]羅言。淨與不
T11n0310_p0554c04║淨有何差別。無畏女言。譬如真金遠離諸垢。
T11n0310_p0554c05║作莊嚴具及不作者。色何差別。羅[目*侯]羅言。無
T11n0310_p0554c06║有差別。無畏女言。淨與不淨唯有名字。以
T11n0310_p0554c07║為差別。無餘差別。何以故。一切法性離一
T11n0310_p0554c08║切垢。無染無著。女語尊者羅[目*侯]羅言。坐高
T11n0310_p0554c09║廣床不應說法。一切菩薩。坐於草敷勝坐高
T11n0310_p0554c10║床。勝於聲聞在於梵天。羅[目*侯]羅言以何義故。
T11n0310_p0554c11║女言羅雲。頗見菩薩。坐於何座而得菩提。羅
T11n0310_p0554c12║[目*侯]羅言。坐於草座。女言。菩薩坐於草座。所
T11n0310_p0554c13║有三千大千世界。釋梵護世四天王等。及
T11n0310_p0554c14║餘天子。乃至阿迦尼吒天等。悉來禮拜合十
T11n0310_p0554c15║指爪掌。至菩薩所禮菩薩足。羅[目*侯]羅言。如
T11n0310_p0554c16║是如是。時無畏女。問羅雲言。成就如是法。
T11n0310_p0554c17║菩薩而坐草座。勝於坐彼高廣大床。及勝聲
T11n0310_p0554c18║聞在於梵天。
T11n0310_p0554c19║爾時阿闍世王。語無畏女言。汝可不知此是
T11n0310_p0554c20║釋迦如來之子。於學戒中最為第一耶。時無
T11n0310_p0554c21║畏女。語父王言。且止大王。勿作是說。言羅
T11n0310_p0554c22║[目*侯]羅是如來子。大王。頗見頗聞以不。師子
T11n0310_p0554c23║之王生野干不。王言不見。女言大王。頗見
T11n0310_p0554c24║頗聞。轉輪聖王禮敬諸餘小王以不。答言不
T11n0310_p0554c25║見。女言大王。如是如來師子之王。轉大法
T11n0310_p0554c26║輪聲聞圍遶。大王。若依王法而說。何者是
T11n0310_p0554c27║為如來真子。則應答言諸菩薩是。是故大王。
T11n0310_p0554c28║不得說言。如來有子如來無子。若說如來有
T11n0310_p0554c29║真子者。應言若發阿耨多羅三藐三菩提心
T11n0310_p0555a01║者。是如來子。說此法門時。阿闍世王宮
T11n0310_p0555a02║內二萬諸女。發菩提心。二萬天子滿足彼法。
T11n0310_p0555a03║聞此女師子吼已。發菩提心。王復語言。此
T11n0310_p0555a04║是過去未來現在諸佛之子。離諸煩惱學聲
T11n0310_p0555a05║聞戒云何真子。爾時彼諸天子。以花散佛遍
T11n0310_p0555a06║王舍城。以為供養。無畏女故。時無畏女下
T11n0310_p0555a07║彼床已。然後禮敬諸大聲聞。而施種種微妙
T11n0310_p0555a08║飲食。若舐若嗅若唼。如法供養。彼諸聲聞
T11n0310_p0555a09║供養已訖。作如是言。不審尊者諸大聲聞。何
T11n0310_p0555a10║故晨朝離如來所而來至此。應聽法已然後
T11n0310_p0555a11║乞食。尊者且去。我正爾間須臾到彼。無畏
T11n0310_p0555a12║德女。於晨朝時。共阿闍世王并女之母。及
T11n0310_p0555a13║王舍城無量人眾。導從圍遶。至如來所禮如
T11n0310_p0555a14║來足。卻坐一面。彼諸聲聞。亦至佛所禮佛
T11n0310_p0555a15║足已。卻坐一面。
T11n0310_p0555a16║爾時尊者舍利弗。白佛言。世尊。此無畏德
T11n0310_p0555a17║女。如是奇哉。得大福利。佛語尊者舍利弗
T11n0310_p0555a18║言。此無畏女。已於過去九十億佛。發菩提
T11n0310_p0555a19║心。於彼佛所種諸善根。為求無上佛菩提故。
T11n0310_p0555a20║舍利弗言。世尊。此女能轉女身不耶。佛言
T11n0310_p0555a21║舍利弗。汝見彼女。豈是女耶。汝今不應作
T11n0310_p0555a22║如是見。何以故。以是菩薩發願力故。示現女
T11n0310_p0555a23║身為度眾生。於是無畏德女。作是誓言。若一
T11n0310_p0555a24║切法非男非女。令我今者現丈夫身。令一切
T11n0310_p0555a25║大眾悉皆睹見。說此語已。即滅女身現丈夫
T11n0310_p0555a26║身。昇於虛空高七多羅樹。住而不下。
T11n0310_p0555a27║爾時世尊。即語尊者舍利弗言。汝舍利弗。見
T11n0310_p0555a28║彼無畏德菩薩不。在於虛空住而不下。舍利
T11n0310_p0555a29║弗言。已見。世尊。佛言舍利弗。此無畏德菩薩。
T11n0310_p0555b01║復過七千阿僧祇劫。得成正覺。號曰離垢如
T11n0310_p0555b02║來應正遍知。彼佛世界名曰光明。佛壽百劫。
T11n0310_p0555b03║正法十劫。純菩薩僧三萬。不退轉菩薩。彼佛
T11n0310_p0555b04║世界淨琉璃地。八道莊嚴蓮花所覆。無有一
T11n0310_p0555b05║切諸惡道名。天人充滿。舍利弗。如兜率天。受
T11n0310_p0555b06║微妙樂及勝法味。彼諸天子受如是樂。
T11n0310_p0555b07║爾時無畏德菩薩母。號日月光。與阿闍世
T11n0310_p0555b08║王俱。合十指爪掌住至佛所。白言世尊。我
T11n0310_p0555b09║得大利。我於九月懷娠此子。然此善男子。今
T11n0310_p0555b10║作如是大師子吼。我今迴此善根。向阿耨多
T11n0310_p0555b11║羅三藐三菩提。過此已後。於彼離垢光世界。
T11n0310_p0555b12║而成無上正真正覺。於是佛告尊者舍利弗
T11n0310_p0555b13║言。舍利弗。汝今見不。答言已見。佛言舍利
T11n0310_p0555b14║弗。此月光女。捨是身已。生忉利天號曰光明
T11n0310_p0555b15║增上天子。若彌勒菩薩得菩提時。是彼見王
T11n0310_p0555b16║上足之子。於彼供養彌勒佛已。便即出家。彼
T11n0310_p0555b17║見王子。於彌勒佛所說之法。初中後說盡能
T11n0310_p0555b18║憶持。次第皆見賢劫諸佛。悉得供養。如是
T11n0310_p0555b19║漸次供養佛已。然後於彼離垢如來得菩提
T11n0310_p0555b20║時。得作大王。具足七寶。號曰持地。彼見王
T11n0310_p0555b21║子。供養如是諸如來已。亦乃得成阿耨多羅
T11n0310_p0555b22║三藐三菩提。號曰遍光如來應正遍知。具足
T11n0310_p0555b23║成就佛之世界。如上所說。
T11n0310_p0555b24║爾時月光夫人。歡喜踊躍。即脫價直百千兩
T11n0310_p0555b25║金妙寶瓔珞。而供養佛。語大王已。受五百
T11n0310_p0555b26║正戒具修梵行。
T11n0310_p0555b27║爾時無畏德菩薩。在如來前作如是言。以此
T11n0310_p0555b28║誓願因緣力故。令我未來得菩提時。諸菩薩
T11n0310_p0555b29║亦皆被法服。一切化生。以此誓願因緣故願
T11n0310_p0555c01║令如來猶如年少八臘比丘。無畏德菩薩。如
T11n0310_p0555c02║是現身。說此語已。被正法服。即成比丘具
T11n0310_p0555c03║足威儀。
T11n0310_p0555c04║爾時無畏德菩薩。語自父王阿闍世言。大
T11n0310_p0555c05║王。一切諸法皆如是。即時忽化生相。離諸
T11n0310_p0555c06║分別所起之相。無諸顛倒。大王。還即此時
T11n0310_p0555c07║復現女身。王見不也。王言已見。而我非以
T11n0310_p0555c08║色身相見。我今現見比丘身已。復見女身。佛
T11n0310_p0555c09║問王言。何者是實。大王。應當作如是學住
T11n0310_p0555c10║一切法中。正見一切亦生煩惱所燒故。以不
T11n0310_p0555c11║達法力故。以不達故。於非疑處而生疑悔。當
T11n0310_p0555c12║應數數親近如來及文殊師利童子菩薩。以
T11n0310_p0555c13║彼菩薩威德力故。而令大王得受悔過。
T11n0310_p0555c14║爾時世尊。告阿難言。汝受持此無畏德菩薩
T11n0310_p0555c15║受記法門。讀誦勿忘。阿難。若有善男子善
T11n0310_p0555c16║女人等。具足七寶。施滿三千大千世界諸佛
T11n0310_p0555c17║如來。若復有人。能受持此無畏德菩薩受記
T11n0310_p0555c18║法門一句一偈。聞已受持。得福過彼。何況具
T11n0310_p0555c19║足若讀若誦廣為人說如法修行。如來說此
T11n0310_p0555c20║無畏德菩薩受記法門時。月光夫人無畏
T11n0310_p0555c21║德母。并諸天龍阿修羅等。聞佛說已皆大歡
T11n0310_p0555c22║喜信受奉行。
T11n0310_p0555c23║大寶積經卷第九十九