【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0519b17║
T11n0310_p0519b18║
T11n0310_p0519b19║大寶積經卷第九十一
T11n0310_p0519b20║
T11n0310_p0519b21║　　　　三藏法師菩提流志奉　詔譯
T11n0310_p0519b22║　　發勝志樂會第二十五之一
T11n0310_p0519b23║如是我聞。一時佛在波羅奈城仙人住處施鹿
T11n0310_p0519b24║苑中。與大比丘眾滿足千人。復有五百諸菩
T11n0310_p0519b25║薩眾。是時眾中多有菩薩。業障深重諸根闇
T11n0310_p0519b26║鈍。善法微少好於憒鬧。談說世事耽樂睡眠。
T11n0310_p0519b27║多諸戲論廣營眾務。種種貪著為所不應。忘
T11n0310_p0519b28║失正念修習邪慧。下劣精勤行迷惑行。爾時
T11n0310_p0519b29║彌勒菩薩摩訶薩。在於會中見諸菩薩具足
T11n0310_p0519c01║如是不善諸行。作是念言。此諸菩薩於無上
T11n0310_p0519c02║菩提圓滿道分。皆已退轉。我今當令是諸菩
T11n0310_p0519c03║薩。覺悟開曉生歡喜心。作是念已。即於晡時
T11n0310_p0519c04║從禪定起。往到其所共相慰問。復以種種
T11n0310_p0519c05║柔軟言詞。為說法要令其歡喜。因告之曰。諸
T11n0310_p0519c06║仁者云何汝等於無上菩提圓滿道分而得增
T11n0310_p0519c07║長不退轉耶。是諸菩薩同聲白言。尊者。我
T11n0310_p0519c08║等今於無上菩提圓滿道分。無復增長唯有
T11n0310_p0519c09║退轉。何以故。我心常為疑惑所覆。於無上
T11n0310_p0519c10║菩提不能解了。云何我等當作佛耶不作佛
T11n0310_p0519c11║耶。於墮落法亦不能了。云何我等當墮落耶
T11n0310_p0519c12║不墮落耶。以是因緣善法欲生。常為疑惑之
T11n0310_p0519c13║所纏覆。爾時彌勒菩薩。而告之曰。諸仁者。可
T11n0310_p0519c14║共往詣如來應供正遍知所。而彼如來。一切
T11n0310_p0519c15║知者一切見者。具足成就無障礙智解脫知
T11n0310_p0519c16║見。以方便力。善知一切眾生所行。當為汝
T11n0310_p0519c17║等隨其根性種種說法。是時五百眾中有六
T11n0310_p0519c18║十菩薩。與彌勒菩薩。往詣佛所。五體投地
T11n0310_p0519c19║頂禮佛足。悲感流淚不能自起。彌勒菩薩。修
T11n0310_p0519c20║敬已畢退坐一面。
T11n0310_p0519c21║爾時佛告諸菩薩言。善男子。汝等應起。勿
T11n0310_p0519c22║復悲號生大熱惱。汝於往昔造作惡業。於諸
T11n0310_p0519c23║眾生以暢悅心。瞋罵毀辱障惱損害。隨自分
T11n0310_p0519c24║別。不能了知業報差別。是故汝等。今為業
T11n0310_p0519c25║障之所纏覆。於諸善法不能修行。時諸菩薩
T11n0310_p0519c26║聞是語已從地而起。偏袒右肩右膝著地合
T11n0310_p0519c27║掌恭敬。而白佛言。善哉世尊。願為我等說
T11n0310_p0519c28║此業障。我等知罪當自調伏。我從今日更不
T11n0310_p0519c29║敢作。爾時佛告諸菩薩言。善男子。汝曾往
T11n0310_p0520a01║昔於俱留孫如來法中。出家為道。自恃多聞
T11n0310_p0520a02║修持淨戒。常懷憍慢傲逸之心。又行頭陀少
T11n0310_p0520a03║欲知足。於是功德復生執著。爾時有二說法
T11n0310_p0520a04║比丘。多諸親友名聞利養。汝於是人以慳嫉
T11n0310_p0520a05║心。妄言誹謗行婬欲事。是時法師親友眷
T11n0310_p0520a06║屬。由汝離間說其重過。皆令疑惑不生信受。
T11n0310_p0520a07║彼諸眾生於是法師。無隨順心斷諸善根。是
T11n0310_p0520a08║故汝等由斯惡業。已於六十百千歲中。生阿
T11n0310_p0520a09║鼻地獄。餘業未盡。復於四十百千歲中。生
T11n0310_p0520a10║等活地獄。餘業未盡。復於二十百千歲中。生
T11n0310_p0520a11║黑繩地獄。餘業未盡。復於六十百千歲中。生
T11n0310_p0520a12║燒熱地獄。從彼歿已還得為人。五百世中生
T11n0310_p0520a13║盲無目。以殘業故。在在所生常多蒙鈍。忘
T11n0310_p0520a14║失正念障覆善根。福德微少形容醜缺。人不
T11n0310_p0520a15║喜見。誹謗輕賤戲弄欺嫌。常生邊地貧窮下
T11n0310_p0520a16║劣。喪失財寶資生艱難。不為眾人尊重敬愛。
T11n0310_p0520a17║從此歿已。於後末世五百歲中法欲滅時。還
T11n0310_p0520a18║於邊地下劣家生。匱乏飢凍為人誹謗。忘失
T11n0310_p0520a19║正念不修善法。設欲修行多諸留難。雖暫發
T11n0310_p0520a20║起智慧光明。以業障故尋復還沒。汝等從彼
T11n0310_p0520a21║五百歲後。是諸業障爾乃消滅。於後得生阿
T11n0310_p0520a22║彌陀佛極樂世界。是時彼佛當為汝等授阿
T11n0310_p0520a23║耨多羅三藐三菩提記。
T11n0310_p0520a24║爾時諸菩薩等。聞佛所說舉身毛豎。深生憂
T11n0310_p0520a25║悔便自抆淚。前白佛言。世尊。我今發露悔
T11n0310_p0520a26║其過咎。我等常於菩薩乘人。輕慢嫉恚及餘
T11n0310_p0520a27║業障。今於佛前如罪懺悔。我等今日於世尊
T11n0310_p0520a28║前發弘誓願。
T11n0310_p0520a29║世尊。我從今日至未來際。若於菩薩乘人。見
T11n0310_p0520b01║有違犯舉露其過。我等則為欺誑如來。
T11n0310_p0520b02║世尊。我從今日至未來際。若於菩薩乘人。戲
T11n0310_p0520b03║弄譏嫌恐懼輕賤。我等則為欺誑如來。
T11n0310_p0520b04║世尊。我從今日至未來際。若見在家出家菩
T11n0310_p0520b05║薩乘人。以五欲樂遊戲歡娛。見受用時。終
T11n0310_p0520b06║不於彼伺求其過。常生信敬起教師想。若不
T11n0310_p0520b07║爾者。我等則為欺誑如來。
T11n0310_p0520b08║世尊。我從今日至未來際。若於菩薩乘人。慳
T11n0310_p0520b09║親友家及諸利養。惱彼身心令其逼迫。我等
T11n0310_p0520b10║則為欺誑如來。
T11n0310_p0520b11║世尊。我從今日至未來際。若於菩薩乘人。以
T11n0310_p0520b12║一麤言令其不悅。我等則為欺誑如來。
T11n0310_p0520b13║世尊。我從今日至未來際。若於菩薩乘人。晝
T11n0310_p0520b14║夜六時不勤禮事。我等則為欺誑如來。世尊。
T11n0310_p0520b15║我從今日至未來際。為欲護持此弘誓故不
T11n0310_p0520b16║惜身命。若不爾者。我等則為欺誑如來。世尊。
T11n0310_p0520b17║我從今日至未來際。若於聲聞及辟支佛。以
T11n0310_p0520b18║輕慢心。謂於彼等不勝於我。我等則為欺誑
T11n0310_p0520b19║如來。世尊。我從今日至未來際。若不善能摧
T11n0310_p0520b20║伏其身。生下劣想。如旃陀羅及於狗犬。我
T11n0310_p0520b21║等則為欺誑如來。
T11n0310_p0520b22║世尊。我從今日至未來際。若自讚歎於他毀
T11n0310_p0520b23║呰。我等則為欺誑如來。
T11n0310_p0520b24║世尊。我從今日至未來際。若不怖畏鬥諍之
T11n0310_p0520b25║處。去百由旬如疾風吹。我等則為欺誑如來。
T11n0310_p0520b26║世尊。我從今日至未來際。若於持戒多聞頭
T11n0310_p0520b27║陀。少欲知足一切功德。身自炫曜。我等則為
T11n0310_p0520b28║欺誑如來。
T11n0310_p0520b29║世尊。我從今日至未來際。所修善本不自矜
T11n0310_p0520c01║伐。所行罪業慚愧發露。若不爾者。我等則
T11n0310_p0520c02║為欺誑如來。
T11n0310_p0520c03║爾時世尊讚諸菩薩。善哉善哉。善男子。善
T11n0310_p0520c04║說如是覺悟之法。善發如是廣大誓願。能以
T11n0310_p0520c05║如是決定之心。安住其中。一切業障皆悉消
T11n0310_p0520c06║滅。無量善根亦當增長。佛復告彌勒菩薩摩
T11n0310_p0520c07║訶薩言。彌勒。若有菩薩為欲清淨諸業障者。
T11n0310_p0520c08║當發如是廣大誓願。
T11n0310_p0520c09║爾時彌勒菩薩白佛言。世尊。頗有善男子善
T11n0310_p0520c10║女人等護持此願。當得圓滿不退轉耶。佛告
T11n0310_p0520c11║彌勒菩薩言。有善男子善女人等。行菩薩
T11n0310_p0520c12║道護持此願。寧捨身命終不缺減令其退轉。
T11n0310_p0520c13║爾時彌勒菩薩。復白佛言。世尊。若有菩薩。
T11n0310_p0520c14║於後末世五百歲中法欲滅時。成就幾法。安
T11n0310_p0520c15║隱無惱而得解脫。佛告彌勒菩薩言。彌勒。若
T11n0310_p0520c16║有菩薩於後末世五百歲中法欲滅時。當成
T11n0310_p0520c17║就四法。安隱無惱而得解脫。何等為四。所
T11n0310_p0520c18║謂於諸眾生不求其過。見諸菩薩有所違犯
T11n0310_p0520c19║終不舉露。於諸親友及施主家。不生執著。永
T11n0310_p0520c20║斷一切麤獷之言。彌勒。是為菩薩於後末世
T11n0310_p0520c21║五百歲中法欲滅時成就四法安隱無惱而得
T11n0310_p0520c22║解脫。爾時世尊。欲重宣此義。而說偈言。
T11n0310_p0520c23║　不求他過失　　亦不舉人罪
T11n0310_p0520c24║　離麤語慳吝　　是人當解脫
T11n0310_p0520c25║彌勒。復有菩薩於後末世五百歲中法欲滅
T11n0310_p0520c26║時。當成就四法。安隱無惱而得解脫。何等為
T11n0310_p0520c27║四。所謂不應親近懈怠之人。捨離一切憒鬧之
T11n0310_p0520c28║眾。獨處閑靜常勤精進。以善方便調伏其身。
T11n0310_p0520c29║彌勒。是為菩薩於後末世五百歲中法欲滅
T11n0310_p0521a01║時成就四法安隱無惱而得解脫。爾時世尊。
T11n0310_p0521a02║欲重宣此義。而說偈言。
T11n0310_p0521a03║　當捨於懈怠　　遠離諸憒鬧
T11n0310_p0521a04║　寂靜常知足　　是人當解脫
T11n0310_p0521a05║爾時世尊說此偈已。告彌勒菩薩言。彌勒。是
T11n0310_p0521a06║故菩薩於後末世五百歲時。欲自無惱而解
T11n0310_p0521a07║脫者。除滅一切諸業障者。應當捨離憒鬧之
T11n0310_p0521a08║處。住阿蘭若寂靜林中。於不應修而修行者。
T11n0310_p0521a09║及諸懶墮懈怠之屬。皆當遠離。但自觀身不
T11n0310_p0521a10║求他過。樂於恬默。勤行般若波羅蜜多相應
T11n0310_p0521a11║之行。若欲於彼諸眾生等。深生憐愍多所饒
T11n0310_p0521a12║益。應以無希望心清淨說法。
T11n0310_p0521a13║復次彌勒。若菩薩以無希望心行法施時。不
T11n0310_p0521a14║著名聞利養果報。以饒益事而為上首。常為
T11n0310_p0521a15║眾生廣宣正法。當得成就二十種利。云何名
T11n0310_p0521a16║為二十種利。所謂正念成就。智慧具足。有
T11n0310_p0521a17║堅持力。住清淨行。生覺悟心。得出世智。不為
T11n0310_p0521a18║眾魔之所得便。少於貪欲。無有瞋恚。亦不
T11n0310_p0521a19║愚癡。諸佛世尊之所憶念。非人守護。無量
T11n0310_p0521a20║諸天加其威德。眷屬親友無能沮壞。有所言
T11n0310_p0521a21║說人必信受。不為冤家伺求其便。得無所
T11n0310_p0521a22║畏。多諸快樂。為諸智人之所稱歎。善能說
T11n0310_p0521a23║法眾人敬仰。彌勒。是為菩薩當得成就二十
T11n0310_p0521a24║種利。不著名聞利養果報。行饒益事而為上
T11n0310_p0521a25║首。常為眾生以無希望心清淨說法。
T11n0310_p0521a26║復次彌勒。若菩薩以無希望心行法施時。不
T11n0310_p0521a27║著名聞利養果報。以饒益事而為上首。常為
T11n0310_p0521a28║眾生廣宣正法。又能成就二十種利。云何名
T11n0310_p0521a29║為二十種利。所謂未生辯才而能得生。已生
T11n0310_p0521b01║辯才終不忘失。常勤修習得陀羅尼。以少功
T11n0310_p0521b02║用善能利益無量眾生。以少功用令諸眾生
T11n0310_p0521b03║起增上心恭敬尊重。得身口意清淨律儀。超
T11n0310_p0521b04║過一切惡道怖畏。於命終時心得歡喜。顯揚
T11n0310_p0521b05║正法摧伏異論。一切豪貴威德尊嚴。猶自不
T11n0310_p0521b06║能有所窺望。何況下劣少福眾生。諸根成就
T11n0310_p0521b07║無能映蔽。具足攝受殊勝意樂。得奢摩他毘
T11n0310_p0521b08║婆舍那。難行之行皆得圓滿。發起精進普護
T11n0310_p0521b09║正法。速疾能超不退轉地。一切行中隨順而
T11n0310_p0521b10║住。彌勒。是為菩薩當得成就二十種利。不著
T11n0310_p0521b11║名聞利養果報。行饒益事而為上首。常為眾
T11n0310_p0521b12║生以無希望心清淨說法。
T11n0310_p0521b13║佛告彌勒。汝觀未來後五百歲。有諸菩薩甚
T11n0310_p0521b14║為無智。行法施時。若有利養生歡喜心。若
T11n0310_p0521b15║無利養不生歡喜。彼諸菩薩為人說法。作如
T11n0310_p0521b16║是心。云何常令親友檀越歸屬於我。復更念
T11n0310_p0521b17║言。云何當令在家出家諸菩薩等。而於我所
T11n0310_p0521b18║生淨信心。恭敬供養衣服飯食臥具湯藥。
T11n0310_p0521b19║如是菩薩。以財利故為人說法若無利養心
T11n0310_p0521b20║生疲厭。彌勒。譬如有人志樂清淨。或為死
T11n0310_p0521b21║蛇死狗死人等屍。膿血爛壞繫著其頸。是人
T11n0310_p0521b22║憂惱深生厭患。以違逆故迷悶不安。彌勒。當
T11n0310_p0521b23║知於後末世五百歲中。說法之人亦復如是。
T11n0310_p0521b24║於諸一切無利養處。不順其心無有滋味。便
T11n0310_p0521b25║生厭倦棄捨而去。彼諸法師作如是念。我於
T11n0310_p0521b26║此中說法無益。何以故。是諸人等。於我所
T11n0310_p0521b27║須衣服飲食臥具醫藥。不生憂念何緣於此
T11n0310_p0521b28║徒自疲勞。彌勒。是諸法師。自求供養給侍
T11n0310_p0521b29║尊重。攝受同住及於近住。不為於法及利益
T11n0310_p0521c01║事。而攝受之。是諸法師自求飲食衣服臥
T11n0310_p0521c02║具。詐現異相。入於王城國邑聚落。而實不
T11n0310_p0521c03║為利益成熟於諸眾生。彌勒。我不說言。有
T11n0310_p0521c04║希求者為法施清淨。何以故。若心有希求
T11n0310_p0521c05║則法無平等。我不說言。貪污心者能成熟眾
T11n0310_p0521c06║生。何以故。自未成熟能成熟他無有是處。彌
T11n0310_p0521c07║勒。我不說言。尊重供養安樂其身。貪著攝
T11n0310_p0521c08║受不淨物者。為利益事。何以故。為求自身
T11n0310_p0521c09║安隱豐樂。攝受眾會。不能令其安住正信。彌
T11n0310_p0521c10║勒。我不說言。矯詐之人住阿蘭若。薄福德
T11n0310_p0521c11║者而為少欲。貪勝味者名易滿足。多求美
T11n0310_p0521c12║膳以為乞食。彌勒。我不說言。乞求種種上
T11n0310_p0521c13║妙衣服。謂如是等持糞掃衣。彌勒。我不說
T11n0310_p0521c14║言。在家出家無識知者為離憒鬧。彌勒。我
T11n0310_p0521c15║不說言。諂曲之人值佛興世求他短者。為如
T11n0310_p0521c16║理修行。多損害者名戒蘊清淨。增上慢者
T11n0310_p0521c17║為多聞第一。彌勒。我不說言。好朋黨者名
T11n0310_p0521c18║住律儀。心貢高者名尊敬法師。綺語輕弄為
T11n0310_p0521c19║善說法。與俗交雜。能於僧眾離諸過失。彌
T11n0310_p0521c20║勒。我不說言。簡勝福田為施不望報。求恩
T11n0310_p0521c21║報者為善攝諸事。求恭敬利養為志樂清淨。
T11n0310_p0521c22║多妄計者以為出家。彌勒。我不說言。分別
T11n0310_p0521c23║彼我名樂持戒。不尊敬者名為聽法。樂著世
T11n0310_p0521c24║典咒詛言論。以為受法。彌勒。我不說言。於
T11n0310_p0521c25║諸空性無勝解者。能出離生死。多執著者為
T11n0310_p0521c26║離諸行。彌勒。我不說言。於菩提分住有所
T11n0310_p0521c27║得。名為證智。彌勒。我不說言。無勢力者忍
T11n0310_p0521c28║辱成就。無嬈觸者被忍辱甲。少煩惱者名律
T11n0310_p0521c29║儀清淨。邪方便者為如說修行。彌勒。我不說
T11n0310_p0522a01║言。愛言說者為一心住。好營世務於法無損。
T11n0310_p0522a02║志樂清淨墮諸惡趣。修習智慧為憒鬧行。彌
T11n0310_p0522a03║勒。我不說言。方便相應名為諂曲。不求利
T11n0310_p0522a04║養而為妄語。無執著者誹謗正法。護正法者
T11n0310_p0522a05║而惜身命。所行下劣為無勝慢。如是彌勒。於
T11n0310_p0522a06║後末世五百歲中。當有菩薩。鈍根小智諂曲
T11n0310_p0522a07║虛誑。住於賊行。汝應護之。爾時彌勒菩薩。
T11n0310_p0522a08║白佛言。世尊。最後末世五百歲中。唯此六
T11n0310_p0522a09║十諸菩薩等。業障所纏。為復更有餘菩薩耶。
T11n0310_p0522a10║佛告彌勒菩薩言。彌勒。於後末世五百歲中。
T11n0310_p0522a11║有諸菩薩。多為業障之所纏覆。是諸業障。或
T11n0310_p0522a12║有消滅。或復增長。彌勒。於此五百諸菩薩
T11n0310_p0522a13║中。有二十菩薩。業障微少。後五百歲還來生
T11n0310_p0522a14║此。城邑聚落廛閈山野。種姓尊豪有大威
T11n0310_p0522a15║德。聰明智慧善巧方便。心意調柔常懷慈愍。
T11n0310_p0522a16║多所饒益。顏貌端嚴辯才清妙。數術工巧皆
T11n0310_p0522a17║能善知。自隱其德安住頭陀功德之行。在在
T11n0310_p0522a18║所生捨家為道。已於無量阿僧祇俱胝劫中。
T11n0310_p0522a19║積集阿耨多羅三藐三菩提。護持正法不惜
T11n0310_p0522a20║身命。住阿蘭若空閑林中。常勤精進不求利
T11n0310_p0522a21║養。善入一切眾生心行。咒術言論悉能了知。
T11n0310_p0522a22║於諸義理少聞多解。辯才智慧皆悉具足。彼
T11n0310_p0522a23║諸菩薩於是法中。精勤修習得陀羅尼無礙
T11n0310_p0522a24║辯才。於四眾中宣說正法。以佛威德加被力
T11n0310_p0522a25║故。於佛所說修多羅。祇夜。受記。伽陀。優
T11n0310_p0522a26║陀那。尼陀那。阿波陀那。伊帝越多伽。闍多
T11n0310_p0522a27║伽。毘佛略。阿浮陀達摩。優波提舍。皆得辯
T11n0310_p0522a28║才無礙自在。彌勒。彼諸二十善巧菩薩。從
T11n0310_p0522a29║於和上阿闍梨所。得聞無量百千契經。皆能
T11n0310_p0522b01║受持。當說是言。我此法門。從某和上阿闍
T11n0310_p0522b02║梨所。親自聽受無有疑惑。彌勒。於彼時中。
T11n0310_p0522b03║當有在家出家諸菩薩等。無有智慧善巧方
T11n0310_p0522b04║便。於此受持正法菩薩所說之法。卻生譏笑
T11n0310_p0522b05║輕毀謗言。如是之法。皆由汝等善巧言詞。隨
T11n0310_p0522b06║意製造。實非如來之所宣說。我等於中。不
T11n0310_p0522b07║能信樂發希有心。彌勒。當爾之時。無量眾
T11n0310_p0522b08║生於是法師皆生誹謗。捨之而去。互相謂言。
T11n0310_p0522b09║是諸比丘無有軌範。多諸邪說。不依契經。不
T11n0310_p0522b10║依戒律。猶如倡伎戲弄之法。汝等於中。莫
T11n0310_p0522b11║生信樂發希有心。非正法也。彌勒。彼諸愚
T11n0310_p0522b12║人為魔所持。於是法中不能解了。謂非如來
T11n0310_p0522b13║之所演說。於是持法諸比丘所。生於誹謗。作
T11n0310_p0522b14║壞法業。以是因緣。當墮惡道。是故彌勒。若
T11n0310_p0522b15║諸智慧善巧菩薩。欲護正法當隱其德。於多
T11n0310_p0522b16║分別諸眾生所。應須護念。莫令於汝生不善
T11n0310_p0522b17║心。
T11n0310_p0522b18║爾時彌勒菩薩。而白佛言。希有世尊。於後
T11n0310_p0522b19║末世五百歲中。有諸菩薩甚為無智。於大眾
T11n0310_p0522b20║中誹謗正法及持法者。復於其中。當於辯才
T11n0310_p0522b21║及陀羅尼。而於是法不能信受。
T11n0310_p0522b22║世尊。譬如有人渴乏須水。往詣泉池而欲飲
T11n0310_p0522b23║之。是人先來。投諸糞穢於此水中。後不覺
T11n0310_p0522b24║知欲飲其水。便取嗅之。既聞臭已不飲其水。
T11n0310_p0522b25║彼之自污更說其過。乃至歎言。奇哉此水甚
T11n0310_p0522b26║大臭穢。是人過失都不覺知。而於是水反生
T11n0310_p0522b27║怨咎。世尊如泉池者。當知即是持法比丘。由
T11n0310_p0522b28║佛神力。於此法眼善能解說。又復如彼愚癡
T11n0310_p0522b29║之人。若於泉池自投糞穢。後不覺知欲飲水
T11n0310_p0522c01║者。世尊。最後末世五百歲中。有諸無智諸菩
T11n0310_p0522c02║薩等。亦復如是。於彼正法及持法者。生誹謗
T11n0310_p0522c03║已。復於是人聽受法味。彼人自失都不覺知。
T11n0310_p0522c04║以疑惑過污染意根。彼持法者當被戲弄。或
T11n0310_p0522c05║受譏笑。乃至歎言。奇哉此法。為諸過失之所
T11n0310_p0522c06║染污。彼無智人。於此正法及是法師。不能聽
T11n0310_p0522c07║受。伺求其短謗言污辱。生厭離心捨之而去。
T11n0310_p0522c08║爾時世尊。讚彌勒菩薩言。善哉善哉。彌勒。
T11n0310_p0522c09║善能演說如是譬喻。無能伺求說其短者。彌
T11n0310_p0522c10║勒。以是因緣。汝應當知有四辯才一切諸佛
T11n0310_p0522c11║之所宣說。有四辯才一切諸佛之所遮止。云
T11n0310_p0522c12║何名為有四辯才一切諸佛之所宣說。所謂
T11n0310_p0522c13║利益相應。非不利益相應。與法相應。非不
T11n0310_p0522c14║與法相應。煩惱滅盡相應。非與煩惱增長相
T11n0310_p0522c15║應。涅槃功德相應。非與生死過漏相應。彌
T11n0310_p0522c16║勒。是為一切諸佛之所宣說四種辯才。
T11n0310_p0522c17║彌勒。若比丘比丘尼。優婆塞優婆夷。欲說
T11n0310_p0522c18║法者。應當安住如是辯才。若善男子善女人
T11n0310_p0522c19║等。有信順心。當於是人而生佛想。作教師
T11n0310_p0522c20║想。亦於是人聽受其法。何以故。是人所說。
T11n0310_p0522c21║當知皆是一切如來之所宣說。一切諸佛誠
T11n0310_p0522c22║實之語。彌勒。若有誹謗此四辯才。言非佛
T11n0310_p0522c23║說。不生尊重恭敬之心。是人以怨憎故。於
T11n0310_p0522c24║彼一切諸佛如來所說辯才。皆生誹謗。誹謗
T11n0310_p0522c25║法已作壞法業。作壞法已當墮惡道。是故彌
T11n0310_p0522c26║勒。若有淨信諸善男子。為欲解脫誹謗正法
T11n0310_p0522c27║業因緣者。不以憎嫉人故而憎嫉於法。不以
T11n0310_p0522c28║人過失故而於法生過。不以於人怨故而於
T11n0310_p0522c29║法亦怨。彌勒。云何名為四種辯才一切諸佛
T11n0310_p0523a01║之所遮止。所謂非利益相應。不與利益相應。
T11n0310_p0523a02║非法相應。不與法相應。煩惱相應。不與煩
T11n0310_p0523a03║惱滅盡相應。生死相應。不與涅槃功德相應。
T11n0310_p0523a04║彌勒。是為一切諸佛之所遮止四種辯才。
T11n0310_p0523a05║爾時彌勒菩薩。白佛言。世尊。如佛所說。若有
T11n0310_p0523a06║辯才增長生死。非諸如來之所宣說。云何世
T11n0310_p0523a07║尊。說諸煩惱。能為菩薩利益之事。又復稱讚
T11n0310_p0523a08║攝取生死。而能圓滿菩提分法。如是等辯。豈
T11n0310_p0523a09║非如來之所說耶。佛告彌勒菩薩摩訶薩言。
T11n0310_p0523a10║彌勒。我今問汝隨汝意答。若有說言。菩薩
T11n0310_p0523a11║為欲圓滿成就菩提分故。攝取生死。又復說
T11n0310_p0523a12║言。以諸煩惱為利益事。如是說者。為與利
T11n0310_p0523a13║益相應。非利益相應。為與法相應。非法相
T11n0310_p0523a14║應。彌勒菩薩。白佛言。世尊。若正說者。則與
T11n0310_p0523a15║義利相應。與法相應。能令菩薩菩提分法得
T11n0310_p0523a16║圓滿故。佛言。彌勒。若說菩薩為欲圓滿菩提
T11n0310_p0523a17║分故攝取生死。說諸煩惱能為菩薩利益之
T11n0310_p0523a18║事。如是辯才諸佛如來之所宣說。何以故。彌
T11n0310_p0523a19║勒。此諸菩薩得法自在。所起煩惱無有過失。
T11n0310_p0523a20║是為菩薩善巧方便。非諸聲聞緣覺境界。彌
T11n0310_p0523a21║勒。若有煩惱。不能為他作利益事。亦不能
T11n0310_p0523a22║滿菩提分法。而發起者。不與義利相應。不與
T11n0310_p0523a23║法相應。但為下劣善根因者。菩薩於中寧捨
T11n0310_p0523a24║身命。亦不隨彼煩惱而行。何以故。彌勒。有
T11n0310_p0523a25║異菩薩得智力故。於諸煩惱現有攀緣。有異
T11n0310_p0523a26║菩薩無智力故。於諸煩惱增上執著。
T11n0310_p0523a27║爾時彌勒菩薩。白佛言。世尊。如我解佛所
T11n0310_p0523a28║說義。若諸菩薩。於後末世五百歲中。樂欲
T11n0310_p0523a29║離諸業障纏縛。自無損害而得解脫。是人當
T11n0310_p0523b01║於菩薩行中深生信解。於他過失不生分別。
T11n0310_p0523b02║志求如來真實功德。佛言。如是如是。彌勒。
T11n0310_p0523b03║是故當於諸菩薩等方便行中。深生信解。何
T11n0310_p0523b04║以故。慧行菩薩方便之行。難信解故。彌勒。
T11n0310_p0523b05║譬如須陀洹人示凡夫行。如是凡夫。與須陀
T11n0310_p0523b06║洹位各差別。凡夫愚人。以貪瞋癡之所纏故
T11n0310_p0523b07║墮諸惡道。而須陀洹於貪瞋癡善能了達。終
T11n0310_p0523b08║不墮落三惡道耳。彌勒。慧行菩薩亦復如是。
T11n0310_p0523b09║於貪瞋癡習氣未斷。彼亦別餘初業菩薩。何
T11n0310_p0523b10║以故。其心不為煩惱所覆。不同初業諸菩薩
T11n0310_p0523b11║等。鈍行菩薩無有善巧。同諸凡夫不能出離。
T11n0310_p0523b12║彌勒。慧行菩薩一切重罪。以智慧力悉能摧
T11n0310_p0523b13║滅。亦不因彼墮於惡道。彌勒。譬如有人。於大
T11n0310_p0523b14║火聚投以薪木數數添之。如是添已。其焰
T11n0310_p0523b15║轉熾彌更增明無有盡滅。彌勒。慧行菩薩
T11n0310_p0523b16║亦復如是。以智慧火燒煩惱薪。數數添於煩
T11n0310_p0523b17║惱薪木。如是添已。智慧之火轉更增明無
T11n0310_p0523b18║有盡滅。彌勒。如是如是。慧行菩薩智慧之
T11n0310_p0523b19║力。善巧方便難可了知。
T11n0310_p0523b20║大寶積經卷第九十一