【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0443b11║
T11n0310_p0443b12║
T11n0310_p0443b13║大寶積經卷第七十八
T11n0310_p0443b14║
T11n0310_p0443b15║　　　　後秦三藏羅什譯
T11n0310_p0443b16║　　　富樓那會第十七之二具善根品第四
T11n0310_p0443b17║爾時佛告富樓那。菩薩摩訶薩發於大乘。常
T11n0310_p0443b18║當修習親近四法。則能具攝一切善法。亦能
T11n0310_p0443b19║具足一切善根。何等四法。富樓那。善男子
T11n0310_p0443b20║善女人發大乘心。修習親近行忍辱法。如是
T11n0310_p0443b21║修行忍辱法時。如心平等故。則得平等波羅
T11n0310_p0443b22║蜜。亦得一切眾生平等波羅蜜。是菩薩成就
T11n0310_p0443b23║心平等波羅蜜。智平等波羅蜜。若行若立。若
T11n0310_p0443b24║坐若臥。若覺若睡。時有人來。若持屎瓶。若持
T11n0310_p0443b25║毒瓶。若持沸湯瓶。若諸糞掃。若持火炭。若持
T11n0310_p0443b26║屎尿。若持熱灰。搥其頭上。若搥其身。菩薩
T11n0310_p0443b27║於此不應瞋恨。令心散亂而生忿恚。不應自
T11n0310_p0443b28║言我有何罪。又不應以惡心視彼。但應一心
T11n0310_p0443b29║求自利法。於所修事專心不捨。應當如是調
T11n0310_p0443c01║伏其心。是人為以何因緣故。持此屎瓶毒瓶
T11n0310_p0443c02║灰火來加我身。我身不以此物因緣而得痛
T11n0310_p0443c03║惱。菩薩是時應如是觀眾因緣法。誰與此物
T11n0310_p0443c04║此物異誰。以何物與。是人如是如實思惟不
T11n0310_p0443c05║見有法。誰是與者。誰是受者。何者是法。如是
T11n0310_p0443c06║正念思惟觀時。此彼不可得故。一切諸法皆
T11n0310_p0443c07║不可得。皆不可見。是菩薩不得不見一切法
T11n0310_p0443c08║故不生瞋恨。富樓那。若菩薩如是思惟。猶有
T11n0310_p0443c09║瞋恨心起。復應如是正念思惟。何觸因緣使
T11n0310_p0443c10║我身痛。是諸觸者為觸何處。為在於身。為在
T11n0310_p0443c11║於心。若在身者。身如草木瓦石影像。無覺無
T11n0310_p0443c12║知。非我非彼。若在心者。心無形色。念念生滅
T11n0310_p0443c13║須臾不住。非我非彼。但以虛妄憶想分別。說
T11n0310_p0443c14║言是苦是樂不苦不樂。我今不應生此虛妄
T11n0310_p0443c15║憶想分別。我今應觀平等實相。我當修習賢
T11n0310_p0443c16║聖所作。不應隨逐凡夫所作。何等為是賢聖
T11n0310_p0443c17║所作。謂於諸法遠離解脫。我為遠離故學不
T11n0310_p0443c18║為和合故學。如是虛妄憶想分別。是皆和合。
T11n0310_p0443c19║為誰和合。為是貪欲和合。為是瞋恚愚癡和
T11n0310_p0443c20║合。云何名為貪欲瞋恚愚癡和合。以身癡故。
T11n0310_p0443c21║身見癡故。貪身見故。身受苦時瞋恚他人。是
T11n0310_p0443c22║名瞋恚和合。有以身見癡故。貪身見故。不隨
T11n0310_p0443c23║意故瞋恚他人。是名愚癡和合。若人如是三
T11n0310_p0443c24║毒所縛。或起如是罪業因緣。諸佛不救。何況
T11n0310_p0443c25║餘人。我應善觀諸因緣法觀於空法。菩薩如
T11n0310_p0443c26║是隨順。正觀諸因緣法。不見有法。誰與誰受。
T11n0310_p0443c27║以何物與。爾時菩薩當作是念。一切諸法從
T11n0310_p0443c28║眾緣生。自性本空定不可得。我當云何於無
T11n0310_p0443c29║所得虛妄法中。得法作業而生瞋恚。起行因
T11n0310_p0444a01║緣。我今應生無瞋恨心。修行無作無起無生
T11n0310_p0444a02║之法。當觀空法不隨我心。我今應觀不作不
T11n0310_p0444a03║起無生之法。不應依止起作之法。我應如實
T11n0310_p0444a04║思惟諸法。我今不應於此虛妄無所有中。而
T11n0310_p0444a05║強作法虛妄強作。謂是瞋恨。所以者何。依止
T11n0310_p0444a06║法體則有瞋恨。諸法實相畢竟空中。無法本
T11n0310_p0444a07║體可依止者。菩薩如是思惟諸法。其心寂然
T11n0310_p0444a08║瞋恨不起。又是菩薩。若行若立。若坐若臥。若
T11n0310_p0444a09║覺若睡。時有人來。以好美香末香塗香。以好
T11n0310_p0444a10║名花散其身上。若以上妙香花瓔珞。膽蔔
T11n0310_p0444a11║花。鬘婆梨師花。鬘眾華瓔珞。以覆其身。若
T11n0310_p0444a12║以上妙細軟衣服。謂加尸衣。若拘攝衣。若拘
T11n0310_p0444a13║珍婆衣。若憍施耶衣。若芻摩衣。若劫貝衣。
T11n0310_p0444a14║若細欽婆羅。若細繒衣。以如是等柔軟細衣
T11n0310_p0444a15║以覆其身。若以上妙繒蓋幢幡張施其上。若
T11n0310_p0444a16║以諸天名花香妙衣珍寶瓔珞以覆其身。若
T11n0310_p0444a17║以天上甘美飲食而以進上。菩薩於此種種
T11n0310_p0444a18║供養。不應生愛令心貪著。不以此緣親附其
T11n0310_p0444a19║人。隨順其意往來問訊。不應偏心而起愛著。
T11n0310_p0444a20║菩薩於此應以等心。通達一切諸法平等。應
T11n0310_p0444a21║作是念。我於眾生不應瞋恨。不應愛念。所以
T11n0310_p0444a22║者何。憎愛二事俱是煩惱。我今於此不應生
T11n0310_p0444a23║愛。應善通了諸法如實。所以者何。諸煩惱中
T11n0310_p0444a24║愛緣所合此最為重。如是煩惱深徹骨髓。謂
T11n0310_p0444a25║於能生結使法中愛心染著所以者何。所貪
T11n0310_p0444a26║著事若不隨意則生瞋恨。人皆自欲貪愛其
T11n0310_p0444a27║身。有侵惱者則生瞋恨。是故當知。瞋恚則是
T11n0310_p0444a28║染愛果報。貪著則是愚癡果報。我今當離染
T11n0310_p0444a29║愛惡心。於諸法中無所貪著。我等不為貪欲
T11n0310_p0444b01║故學。不為瞋恚故學。不為愚癡故學。我當廣
T11n0310_p0444b02║學諸法真實。於諸法相如實觀之。隨所說中
T11n0310_p0444b03║當如實行。但應依止業報因緣。於諸供養苦
T11n0310_p0444b04║惱事中。當知皆是宿業行緣。是故於諸隨順
T11n0310_p0444b05║法中不生喜愛。違逆法中不生瞋恨。但應清
T11n0310_p0444b06║淨其心無所忿恚。不令隨愛隨瞋隨癡惡法
T11n0310_p0444b07║得生於心。富樓那。菩薩成就此初法者。能得
T11n0310_p0444b08║具足一切功德。爾時世尊。欲明了此義。而說
T11n0310_p0444b09║偈言。
T11n0310_p0444b10║　我常讚智慧　　亦讚持戒者
T11n0310_p0444b11║　稱揚行忍辱　　亦常讚多聞
T11n0310_p0444b12║　我讚行善法　　慈心愛語者
T11n0310_p0444b13║　為饒益眾生　　隨宜讚眾德
T11n0310_p0444b14║　我常訶五欲　　瞋恨愚癡人
T11n0310_p0444b15║　嫉妒慢諂曲　　濁亂嬈眾生
T11n0310_p0444b16║　懈怠嬾惰心　　儱戾難與語
T11n0310_p0444b17║　背恩無反復　　小事發大恚
T11n0310_p0444b18║　貪求於利養　　我當得利養
T11n0310_p0444b19║　不欲令人得　　是等我不讚
T11n0310_p0444b20║　小智於利養　　自欲嫉彼得
T11n0310_p0444b21║　於他家生苦　　是等我不讚
T11n0310_p0444b22║　為求得利養　　轉易威儀行
T11n0310_p0444b23║　此命非清淨　　離我法甚遠
T11n0310_p0444b24║　不修行道者　　有此諸過咎
T11n0310_p0444b25║　是等惡道緣　　無一事可讚
T11n0310_p0444b26║　不斷惡我見　　貪愛心則多
T11n0310_p0444b27║　貪愛心多故　　勤求於利養
T11n0310_p0444b28║　菩薩作是念　　行忍益眾生
T11n0310_p0444b29║　摧伏剛強心　　疾得成佛道
T11n0310_p0444c01║　我當行慈心　　忍辱愍眾生
T11n0310_p0444c02║　而知諸法空　　從緣無所屬
T11n0310_p0444c03║　何緣有諸法　　是法興於心
T11n0310_p0444c04║　妄想生瞋恚　　不念則皆空
T11n0310_p0444c05║　妄想生三界　　相續身不絕
T11n0310_p0444c06║　不分別妄想　　則無如是過
T11n0310_p0444c07║　常思量諸法　　知皆從緣生
T11n0310_p0444c08║　常觀諸法空　　而能度一切
T11n0310_p0444c09║　離戒苦眾生　　憍慢所傷害
T11n0310_p0444c10║　為說滅苦法　　多有所饒益
T11n0310_p0444c11║　若人從東來　　南西北四維
T11n0310_p0444c12║　執持屎毒瓶　　以搥其頭上
T11n0310_p0444c13║　我不生瞋心　　誰與誰受者
T11n0310_p0444c14║　何法名為我　　觀以勤精進
T11n0310_p0444c15║　不惡色視彼　　何罪而見加
T11n0310_p0444c16║　但發堅強思　　慈心覆於彼
T11n0310_p0444c17║　知是宿業緣　　今受此果報
T11n0310_p0444c18║　償已更不作　　安住佛道中
T11n0310_p0444c19║　餘人無有此　　輕毀苦惱事
T11n0310_p0444c20║　此必是業緣　　雖久而不失
T11n0310_p0444c21║　眾生在世間　　常起善惡業
T11n0310_p0444c22║　我今受此苦　　當知是業緣
T11n0310_p0444c23║　若還以惡報　　後復受苦果
T11n0310_p0444c24║　寧可以惡事　　而加於彼人
T11n0310_p0444c25║　當求無上法　　求已為人說
T11n0310_p0444c26║　度脫眾生類　　一切諸苦惱
T11n0310_p0444c27║　若人以香花　　瓔珞供養我
T11n0310_p0444c28║　不應生愛心　　當習平等觀
T11n0310_p0444c29║　憎愛則非道　　常應行捨心
T11n0310_p0445a01║　當正觀諸法　　誰與誰受者
T11n0310_p0445a02║　空與空受耶　　內空外亦空
T11n0310_p0445a03║　空無與無受　　一切皆無我
T11n0310_p0445a04║　空無有貪離　　空無有煩惱
T11n0310_p0445a05║　亦無有清淨　　離垢淨是空
T11n0310_p0445a06║　空中無分別　　空中無諸性
T11n0310_p0445a07║　空常空無相　　是比清淨道
T11n0310_p0445a08║　若使有人來　　段段解我身
T11n0310_p0445a09║　於中不生恚　　知從業緣有
T11n0310_p0445a10║　眾生起善惡　　隨業自受果
T11n0310_p0445a11║　我必先世惡　　今受此苦報
T11n0310_p0445a12║　今受此惡報　　觀身如影像
T11n0310_p0445a13║　水沫幻化炎　　無空畢竟空
T11n0310_p0445a14║　若人支解身　　有人將養我
T11n0310_p0445a15║　當念報恩者　　不以為歡喜
T11n0310_p0445a16║　利養不以喜　　惡罵不瞋恨
T11n0310_p0445a17║　二皆是障礙　　非佛正真道
T11n0310_p0445a18║　當離諸一切　　貪愛瞋恚心
T11n0310_p0445a19║　常當修空寂　　悉斷諸障礙
T11n0310_p0445a20║　忍辱十力本　　諸佛神通原
T11n0310_p0445a21║　無礙智大悲　　皆以忍為本
T11n0310_p0445a22║　四諦念正勤　　根力覺道分
T11n0310_p0445a23║　皆以忍為本　　何智不修忍
T11n0310_p0445a24║　我於波羅奈　　轉無上法輪
T11n0310_p0445a25║　亦以忍為本　　諸佛常讚忍
T11n0310_p0445a26║　汝等亦應修　　空忍無生滅
T11n0310_p0445a27║　諸法相常爾　　乃得佛功德
T11n0310_p0445a28║復次富樓那。菩薩摩訶薩能離五欲。常樂出
T11n0310_p0445a29║家心順出家。趣向出家不貪五欲。得出家已
T11n0310_p0445b01║離諸憒鬧。遠處山林不失善法。菩薩成就此
T11n0310_p0445b02║第二法。則能具足一切功德。爾時世尊。以偈
T11n0310_p0445b03║頌曰。
T11n0310_p0445b04║　心常樂出家　　而能常出家
T11n0310_p0445b05║　常樂在山林　　增益功德處
T11n0310_p0445b06║　親近在空閑　　即離五欲著
T11n0310_p0445b07║　此中無眾鬧　　失諸善法緣
T11n0310_p0445b08║　無有諸語言　　往來問訊事
T11n0310_p0445b09║　空閑寂然快　　諸佛所稱讚
T11n0310_p0445b10║　是故諸菩薩　　所應常親近
T11n0310_p0445b11║　勿貪樂聚落　　近生利養心
T11n0310_p0445b12║　若得利養喜　　失則生憂惱
T11n0310_p0445b13║　此人供養佛　　不名為供養
T11n0310_p0445b14║　欲除如是過　　當離諸利養
T11n0310_p0445b15║　遠離在空閑　　修習於空法
T11n0310_p0445b16║復次富樓那。菩薩常學求法。求已讀誦。謂求
T11n0310_p0445b17║淨戒頭陀細法。不求多欲無厭足法。求滅貪
T11n0310_p0445b18║欲不益貪欲。求破瞋恚不增瞋恚。求斷愚癡
T11n0310_p0445b19║不益愚癡。求破憍慢不求起慢。求破我慢不
T11n0310_p0445b20║求長慢。求斷我我所法。不求增我我所法。求
T11n0310_p0445b21║無我法。不求依止我人眾生壽命法。常求能
T11n0310_p0445b22║得大智慧法。不求退失大智慧法。常求為得
T11n0310_p0445b23║無等慧法。不為求得小慧法。求得具足一切
T11n0310_p0445b24║諸法。不求不具足諸功德法。求如是法。求已
T11n0310_p0445b25║讀誦。思惟正觀。如所說行。為人演說。不求世
T11n0310_p0445b26║利。乃至不求稱讚善哉。教多眾生令住是法。
T11n0310_p0445b27║富樓那。菩薩成就此第三法。能得具足一切
T11n0310_p0445b28║功德。爾時世尊。以偈頌曰。
T11n0310_p0445b29║　菩薩樂出家　　持戒行頭陀
T11n0310_p0445c01║　以是增智慧　　智雨益終流
T11n0310_p0445c02║　得是深淨法　　正念思其義
T11n0310_p0445c03║　於如所說中　　能如所聞行
T11n0310_p0445c04║　常以清淨心　　為人廣解說
T11n0310_p0445c05║　饒益諸眾生　　心無所悕望
T11n0310_p0445c06║　得諸功德味　　自住是法中
T11n0310_p0445c07║　亦令餘人住　　是故增佛法
T11n0310_p0445c08║　若於無量劫　　所集諸功德
T11n0310_p0445c09║　令皆現在前　　攝入菩薩道
T11n0310_p0445c10║　故應求深法　　佛所稱讚者
T11n0310_p0445c11║　常為眾生說　　功德從是生
T11n0310_p0445c12║富樓那。菩薩摩訶薩安住持戒頭陀法中。能
T11n0310_p0445c13║具一切善根福德。富樓那過去久遠無量無
T11n0310_p0445c14║邊不可思議阿僧祇劫。爾時有佛。號彌樓揵
T11n0310_p0445c15║馱如來應供正遍知明行足善逝世間解無
T11n0310_p0445c16║上士調御丈夫天人師佛世尊。佛壽六十歲。
T11n0310_p0445c17║一會說法。八十億比丘得阿羅漢道。富樓那。
T11n0310_p0445c18║彌樓揵馱佛滅後。法住五百歲。般涅槃後七
T11n0310_p0445c19║日之中。諸大弟子。皆亦隨佛入於涅槃。富樓
T11n0310_p0445c20║那。是佛出於五濁惡世。如我今也諸大弟子
T11n0310_p0445c21║滅度之後。多有眾生皆作是念。沙門法中安
T11n0310_p0445c22║隱快樂。我等何不各共出家。作是念已咸剃
T11n0310_p0445c23║鬚髮法服出家。出家之後唯行三事。一常周
T11n0310_p0445c24║旋往來白衣舍。二唯貪著利養自活。三長肌
T11n0310_p0445c25║肥無有福慧。行是三事不修餘業。百歲之後
T11n0310_p0445c26║諸大弟子皆悉滅盡。是等比丘多與白衣和
T11n0310_p0445c27║合。佛諸深經持戒頭陀細行妙法。多皆廢捨
T11n0310_p0445c28║不復讀誦。富樓那。當爾之時諸比丘眾。樂行
T11n0310_p0445c29║五欲貪嗜飲食。爾時國王唯有一子。名陀摩
T11n0310_p0446a01║尸利。王甚愛重。時於靜處而作是念。彌樓揵
T11n0310_p0446a02║馱佛為得何法。今諸弟子皆共放逸。與諸白
T11n0310_p0446a03║衣所行無異。作是思惟疑時。有天神來至其
T11n0310_p0446a04║所。隱身不現而作是言。王子。彌樓揵馱佛所
T11n0310_p0446a05║得深法清淨決定。爾時王子聞天所說。即作
T11n0310_p0446a06║是言。彌樓揵馱佛所得深法清淨決定。其事
T11n0310_p0446a07║云何。答言。王子。是法無色無受想行識。無陰
T11n0310_p0446a08║界入。無有五欲。亦無欲心。彌樓揵馱佛。得是
T11n0310_p0446a09║深法清淨決定。為眾生說。爾時王子復問天
T11n0310_p0446a10║言。我等可得聞。是法不可得。解知如說行不。
T11n0310_p0446a11║天言。王子。汝能一心勤行精進得之不難。富
T11n0310_p0446a12║樓那爾時王子即作是念。今是天神開悟我
T11n0310_p0446a13║意我當出家求是深法。即詣父母。頭面作
T11n0310_p0446a14║禮。白父母言。我今欲於彌樓揵馱佛法中出
T11n0310_p0446a15║家為道。父母報言。汝今何用捨我出家。今諸
T11n0310_p0446a16║道人於佛法中白衣無異。爾時父母。以偈答
T11n0310_p0446a17║言。
T11n0310_p0446a18║　今諸比丘眾　　放逸受五欲
T11n0310_p0446a19║　耕種行販賣　　白衣無有異
T11n0310_p0446a20║　貧窮多苦惱　　不能自活者
T11n0310_p0446a21║　如是諸人等　　求活故出家
T11n0310_p0446a22║　汝今生王家　　富樂受五欲
T11n0310_p0446a23║　多諸珍寶物　　何用出家為
T11n0310_p0446a24║陀摩尸利王子。以偈答父母言。
T11n0310_p0446a25║　我不求榮位　　若得當捨離
T11n0310_p0446a26║　我今唯欲求　　佛法深淨戒
T11n0310_p0446a27║　有天開悟我　　勸進我出家
T11n0310_p0446a28║　佛所說深法　　我冀當得知
T11n0310_p0446a29║　我聞天所說　　心中大歡喜
T11n0310_p0446b01║　佛法今欲滅　　我當助護持
T11n0310_p0446b02║父母以偈答陀摩尸利言。
T11n0310_p0446b03║　深經已滅盡　　無有持誦者
T11n0310_p0446b04║　汝今當何從　　得聞佛深法
T11n0310_p0446b05║　若於四眾中　　有誦深義者
T11n0310_p0446b06║　汝先從彼受　　然後可出家
T11n0310_p0446b07║陀摩尸利。以偈答父母言。
T11n0310_p0446b08║　我今勤精進　　淨戒行頭陀
T11n0310_p0446b09║　遠處山林中　　求佛深淨法
T11n0310_p0446b10║富樓那。陀摩尸利說此偈已。頭面作禮辭行
T11n0310_p0446b11║出家。父母默然不能制止。即詣比丘剃除鬚
T11n0310_p0446b12║髮著袈裟受戒。以恭敬心問諸比丘。彌樓揵
T11n0310_p0446b13║馱佛云何說法教諸弟子。我得聞已當如說
T11n0310_p0446b14║修行。富樓那。諸比丘語陀摩尸利比丘言。我
T11n0310_p0446b15║等不聞佛所說法。但隨和尚諸師所行。汝今
T11n0310_p0446b16║亦應行如是法。爾時陀摩尸利比丘。答諸比
T11n0310_p0446b17║丘言。汝等必從貧賤出家。是故今者但貴衣
T11n0310_p0446b18║食。所行如是白衣無異。汝等今應與我共求
T11n0310_p0446b19║佛深淨法。時諸比丘以偈。答陀摩尸利比丘
T11n0310_p0446b20║言。
T11n0310_p0446b21║　我等所為者　　是事皆已得
T11n0310_p0446b22║　衣食極豐足　　免離王使役
T11n0310_p0446b23║　安隱甚快樂　　無敢輕慢者
T11n0310_p0446b24║　白衣時苦惱　　今皆無復有
T11n0310_p0446b25║　是即名涅槃　　第一快安樂
T11n0310_p0446b26║　過是事以外　　我皆不復用
T11n0310_p0446b27║　我等多衣缽　　湯藥物甚多
T11n0310_p0446b28║　白衣常給施　　檀越家亦多
T11n0310_p0446b29║富樓那。爾時陀摩尸利比丘。聞諸比丘說此
T11n0310_p0446c01║偈已。心則悲惱涕零啼泣。詣餘精舍。復以是
T11n0310_p0446c02║事問諸比丘。彌樓揵馱佛云何說法教諸弟
T11n0310_p0446c03║子。我得聞已當如說行。諸比丘眾亦如是答。
T11n0310_p0446c04║爾時陀摩尸利比丘。即便捨離此諸比丘。獨
T11n0310_p0446c05║入山林幽遠之處。精誠一心欲求深法。先時
T11n0310_p0446c06║彌樓揵馱佛諸弟子中。有大弟子名為堅牢。
T11n0310_p0446c07║修空閑行獨住深山。少欲知足心樂遠離。所
T11n0310_p0446c08║作已辦。六通三明。大阿羅漢。亦如我今摩訶
T11n0310_p0446c09║迦葉。是堅牢比丘。所住深山石窟壁上。書此
T11n0310_p0446c10║偈言。
T11n0310_p0446c11║　生死不斷絕　　貪欲嗜味故
T11n0310_p0446c12║　養怨入丘塚　　唐受諸辛苦
T11n0310_p0446c13║　身臭如死尸　　九孔流不淨
T11n0310_p0446c14║　如廁蟲樂糞　　愚貪身無異
T11n0310_p0446c15║　憶想妄分別　　則是五欲本
T11n0310_p0446c16║　智者不分別　　五欲則斷滅
T11n0310_p0446c17║　邪念生貪著　　貪著生煩惱
T11n0310_p0446c18║　正念無貪著　　餘煩惱亦盡
T11n0310_p0446c19║富樓那。堅牢比丘石窟壁上書此四偈。陀摩
T11n0310_p0446c20║尸利比丘經歷深山。見此石窟壁上四偈。見
T11n0310_p0446c21║已讀誦思惟其義。未久之間得五神通。至彌
T11n0310_p0446c22║樓揵馱佛本所燒處。到已作禮圍遶三匝。結
T11n0310_p0446c23║跏趺坐發誓願言。我不見佛不聞餘法不起
T11n0310_p0446c24║於此。富樓那。彌樓揵馱佛所說經名八百千
T11n0310_p0446c25║門。釋提桓因誦持是經。釋提桓因知陀摩尸
T11n0310_p0446c26║利比丘深心愛法。從忉利天上來下至其所。
T11n0310_p0446c27║為說八百千門經。又與四多聞本句七種重句
T11n0310_p0446c28║十四門句。陀摩尸利比丘聞已誦持。於諸法
T11n0310_p0446c29║中得智慧明。彌樓揵馱佛所說清淨應空應
T11n0310_p0447a01║離。諸深妙經自然在心。又彌樓揵馱佛為現
T11n0310_p0447a02║其身。及比丘眾并所。住處。精舍床榻大會四
T11n0310_p0447a03║眾。天龍夜叉揵闥婆阿修羅迦樓羅緊那羅
T11n0310_p0447a04║摩[目*侯]羅伽人非人等。一切眾會悉令得見。陀
T11n0310_p0447a05║摩尸利比丘。於諸法中得智慧眼。從坐處起
T11n0310_p0447a06║漸漸遊行。還至本國到父母所。為說清淨應
T11n0310_p0447a07║空應離諸深妙經。稱揚讚佛法眾功德。富樓
T11n0310_p0447a08║那。爾時陀摩尸利比丘。父母宮人大臣官屬。
T11n0310_p0447a09║聞是法已信心恭敬。語陀摩尸利比丘言。唯
T11n0310_p0447a10║願大德濟度我等。得於彌樓揵馱佛法中出
T11n0310_p0447a11║家。富樓那。爾時八萬四千人俱。隨逐國王及
T11n0310_p0447a12║王夫人一時出家。出家之後。皆號陀摩尸利
T11n0310_p0447a13║語諸比丘眾。富樓那。是陀摩尸利比丘。還令
T11n0310_p0447a14║彌樓揵馱佛法續復熾盛。使多眾生得住其
T11n0310_p0447a15║中。是其宿命大慈悲心願護法故。於是陀摩
T11n0310_p0447a16║尸利比丘。從一聚落至一聚落。從城至城從
T11n0310_p0447a17║國至國。遊行稱讚彌樓揵馱佛及弟子功德。
T11n0310_p0447a18║又以清淨應空應離諸深經法。為諸眾生廣
T11n0310_p0447a19║演解說。爾時陀摩尸利比丘。多為眾人供養
T11n0310_p0447a20║恭敬。尊重讚歎名聞流布。富樓那。陀摩尸利
T11n0310_p0447a21║比丘。如是廣益諸眾生已後則命終。其諸弟
T11n0310_p0447a22║子比丘比丘尼優婆塞優婆夷皆共和合。以
T11n0310_p0447a23║一切香木為積供養燒身。共起塔廟縱廣十
T11n0310_p0447a24║里。以眾花香末香塗香瓔珞幡蓋。供養恭敬
T11n0310_p0447a25║尊重讚歎。富樓那。陀摩尸利比丘臨命終時。
T11n0310_p0447a26║願還生此閻浮提內。即得隨願生在王家。名
T11n0310_p0447a27║為得念。於彌樓揵馱佛後第三百歲法中出
T11n0310_p0447a28║家。以其本願宿命智故。諸門句陀羅尼句自
T11n0310_p0447a29║然還得。以得陀羅尼力故。先未聞經能為眾
T11n0310_p0447b01║生敷演廣說。不說前身曾所說者。富樓那。時
T11n0310_p0447b02║諸陀摩尸利比丘眾中。深智明利厚善根者。
T11n0310_p0447b03║聞得念所說諸經。心皆隨喜信受恭敬。供養
T11n0310_p0447b04║守護得念比丘。其中比丘無有威德鈍根者。
T11n0310_p0447b05║頑鈍闇塞薄善根者。聞得念比丘所說新法。
T11n0310_p0447b06║不信不受違逆說過。作是言。如是等經。我等
T11n0310_p0447b07║不從和上諸師所聞。本亦不從陀摩尸利大
T11n0310_p0447b08║師所聞。富樓那。其中深智依止義者不隨語
T11n0310_p0447b09║言。以依義故心不違逆。不違逆故則護彌樓
T11n0310_p0447b10║揵馱佛法。恭敬守護得念比丘。富樓那。爾時
T11n0310_p0447b11║比丘比丘尼優婆塞優婆夷。有八十那由他
T11n0310_p0447b12║人。隨順得念比丘所說經法。富樓那。時陀摩
T11n0310_p0447b13║尸利諸弟子眾。別為二部。一名陀摩尸利諸
T11n0310_p0447b14║比丘眾。二名得念諸比丘眾。得念比丘。不說
T11n0310_p0447b15║我是陀摩尸利。所以者何。陀摩尸利比丘。人
T11n0310_p0447b16║皆謂得阿羅漢道非是菩薩。若自說者人則
T11n0310_p0447b17║疑惑。得念比丘。人皆知是菩薩非阿羅漢。富
T11n0310_p0447b18║樓那。得念比丘如是廣利諸眾生已後復命
T11n0310_p0447b19║終。諸弟子眾。以一切香木為積供養燒身。四
T11n0310_p0447b20║眾普集。為欲供養大師菩薩。共起塔廟縱廣
T11n0310_p0447b21║五里。以眾香花末香塗香瓔珞幡蓋。供養恭
T11n0310_p0447b22║敬尊重讚歎。富樓那。得念比丘臨命終時。還
T11n0310_p0447b23║復願生此閻浮提。隨願得生大長者家。名為
T11n0310_p0447b24║耶舍。以本願故得識宿命。於彌樓揵馱佛第
T11n0310_p0447b25║四百歲。始年七歲出家為道。得諸陀羅尼。陀
T11n0310_p0447b26║羅尼力故。能為人說所未聞經。於是得念諸
T11n0310_p0447b27║比丘眾。陀摩尸利諸比丘眾其中厚善根者。
T11n0310_p0447b28║得聞耶舍所說諸法。心大歡喜皆得法樂。富
T11n0310_p0447b29║樓那。是諸比丘。依止於義不隨語言。是故聞
T11n0310_p0447c01║耶舍比丘聞所未聞應空深經。合第一義信
T11n0310_p0447c02║受不逆。能受持誦如所說行。富樓那。中有比
T11n0310_p0447c03║丘。頑鈍闇塞薄善根者。從耶舍比丘聞所未
T11n0310_p0447c04║聞。所未合第一義應空深經。不信不受違逆
T11n0310_p0447c05║毀壞。而作是言。如是法者。我等不從和尚
T11n0310_p0447c06║諸師所聞。亦復不從得念菩薩大師所聞。富
T11n0310_p0447c07║樓那。諸從耶舍比丘。聞法歡喜心信受者。皆
T11n0310_p0447c08║為陀摩尸利比丘。得念比丘等。憎嫉輕慢
T11n0310_p0447c09║不聽住止。不共讀誦講說經法。反更謗言。此
T11n0310_p0447c10║非佛法非大師教。富樓那。爾時耶舍比丘。廣
T11n0310_p0447c11║宣流布彌樓揵馱佛法。從一聚落至一聚落。
T11n0310_p0447c12║為眾生說多所饒益。教化八十億那由他人。
T11n0310_p0447c13║發阿耨多羅三藐三菩提心。耶舍比丘所饒
T11n0310_p0447c14║益如是後復命終。其諸隨逐耶舍比丘有七
T11n0310_p0447c15║萬人。為耶舍比丘起七萬塔。以眾香花塗香
T11n0310_p0447c16║末香瓔珞幡蓋。供養恭敬尊重讚歎。富樓
T11n0310_p0447c17║那。耶舍比丘臨命終時。還復願生此閻浮提。
T11n0310_p0447c18║命終之後即得隨願復生王家。生時諸天發
T11n0310_p0447c19║大聲言。今王所生多益眾生。即隨此聲字為
T11n0310_p0447c20║導師。至年十四。於彌樓揵馱佛法第五百歲
T11n0310_p0447c21║出家學道。是導師比丘廣誦經書。多聞深入
T11n0310_p0447c22║文詞清辯善巧說法。富樓那。是導師比丘。
T11n0310_p0447c23║從一聚落至一聚落。從城至城從國至國。流
T11n0310_p0447c24║布彌樓揵馱佛法多所饒益。爾時陀摩尸利
T11n0310_p0447c25║得念耶舍諸比丘眾。皆來合集造詣導師欲
T11n0310_p0447c26║共毀破。爾時導師比丘知諸比丘來。作是言。
T11n0310_p0447c27║汝諸比丘問難何事。以何事問。云何而問。諸
T11n0310_p0447c28║比丘等聞是語已。憂愁不樂默不能答。不能
T11n0310_p0447c29║障礙導師比丘。富樓那。隨此菩薩壽命在世
T11n0310_p0448a01║佛法熾盛。隨其終後佛法則滅。是導師比丘
T11n0310_p0448a02║末後惡世法欲滅時。從一聚落至一聚落。從
T11n0310_p0448a03║城至城從國至國。為多眾生敷說清淨應空
T11n0310_p0448a04║深經。化八百萬人。令發阿耨多羅三藐三菩
T11n0310_p0448a05║提心。是人命終皆生天上。富樓那。是導師比
T11n0310_p0448a06║丘所益如是。今夜命終明日夜法滅。富樓那。
T11n0310_p0448a07║彌樓揵馱佛法滅故。諸深清淨應空經法皆
T11n0310_p0448a08║悉滅盡。富樓那。如是菩薩摩訶薩。以是深經
T11n0310_p0448a09║守護佛法。能自具足善根福德。富樓那。是導
T11n0310_p0448a10║師菩薩命終之後。即生彼土上方第十世界。
T11n0310_p0448a11║時彼佛號善眼多陀阿伽陀阿羅訶三藐三佛
T11n0310_p0448a12║陀。即復出家。宿世善根福德因緣。深慧明
T11n0310_p0448a13║利辯才無盡捷利無礙。是導師比丘。於善眼
T11n0310_p0448a14║佛法中。八萬四千歲修諸善法。命終更生值
T11n0310_p0448a15║第二佛。號日增肩。於是佛所出家修集善根。
T11n0310_p0448a16║求阿耨多羅三藐三菩提。命終之後還生此
T11n0310_p0448a17║土。復值後佛。號不空行多陀阿伽陀阿羅呵
T11n0310_p0448a18║三藐三佛陀。於佛法中復行出家。七萬歲中
T11n0310_p0448a19║勤修善根。求阿耨多羅三藐三菩提。時名首
T11n0310_p0448a20║羅不空行。佛授其記言。我滅之後。是首羅比
T11n0310_p0448a21║丘當得作佛。號無礙眼多陀阿伽陀阿羅呵
T11n0310_p0448a22║三藐三佛陀。富樓那。菩薩成就是第三法。能
T11n0310_p0448a23║得具足一切功德。爾時世尊。欲明了此義。而
T11n0310_p0448a24║說偈言。
T11n0310_p0448a25║　菩薩聞甚深　　清淨決定法
T11n0310_p0448a26║　身自能安住　　亦復教餘人
T11n0310_p0448a27║　世間不得底　　菩薩而不沒
T11n0310_p0448a28║　住於淨戒中　　廣利諸眾生
T11n0310_p0448a29║　本事及譬喻　　示眾以佛道
T11n0310_p0448b01║　諸佛之所說　　此是決定法
T11n0310_p0448b02║　菩薩能行利　　亦能利眾生
T11n0310_p0448b03║　守護諸佛法　　教眾以菩提
T11n0310_p0448b04║　眾生如法事　　菩薩皆為作
T11n0310_p0448b05║　教眾以佛道　　是則近菩提
T11n0310_p0448b06║　護持諸佛道　　亦廣利眾生
T11n0310_p0448b07║　諸天龍鬼神　　大人所敬養
T11n0310_p0448b08║　是故聞清淨　　諸空深妙法
T11n0310_p0448b09║　一心應思求　　是則智增長
T11n0310_p0448b10║復次富樓那。菩薩摩訶薩具足諸行。諸行具
T11n0310_p0448b11║故則能具足善根福德。何等為行。富樓那。菩
T11n0310_p0448b12║薩親近善知識。行布施持戒忍辱精進禪定
T11n0310_p0448b13║智慧方便。何等為菩薩善知識。菩薩所從聞
T11n0310_p0448b14║如是經。及教化方便。諸佛阿羅漢。及有深
T11n0310_p0448b15║心求佛道菩薩。皆名菩薩善知識。菩薩成就
T11n0310_p0448b16║此第四法。則能具足一切功德。爾時世尊。以
T11n0310_p0448b17║偈頌曰。
T11n0310_p0448b18║　我說諸菩薩　　所當應行法
T11n0310_p0448b19║　施已心歡喜　　無有諸悔恨
T11n0310_p0448b20║　云何為歡喜　　謂樂悉遍身
T11n0310_p0448b21║　常以此喜心　　而行菩薩道
T11n0310_p0448b22║　菩薩所布施　　迴向於菩提
T11n0310_p0448b23║　饒益諸眾生　　自利無有量
T11n0310_p0448b24║　若見有乞者　　心生於佛想
T11n0310_p0448b25║　念是人今來　　施遺我佛道
T11n0310_p0448b26║　我因於是人　　得淨佛國土
T11n0310_p0448b27║　是人示我佛　　教化我佛道
T11n0310_p0448b28║　我今值此人　　快得大吉利
T11n0310_p0448b29║　歡樂遍滿身　　更不樂餘事
T11n0310_p0448c01║　若有人來詣　　遙見而問訊
T11n0310_p0448c02║　仁者須何物　　我當盡相與
T11n0310_p0448c03║　若言無所須　　菩薩亦歡喜
T11n0310_p0448c04║　為欲教化我　　故言無所須
T11n0310_p0448c05║　此賢以所樂　　少欲知足法
T11n0310_p0448c06║　今來開悟我　　使得菩提緣
T11n0310_p0448c07║　我今因此人　　復得教以法
T11n0310_p0448c08║　汝言無所須　　是語為善哉
T11n0310_p0448c09║　若言須此物　　以是可與我
T11n0310_p0448c10║　菩薩若有者　　歡喜言汝取
T11n0310_p0448c11║　若行布施已　　於後無所悔
T11n0310_p0448c12║　以念佛道故　　心常得歡喜
T11n0310_p0448c13║　布施已迴向　　眾生皆有分
T11n0310_p0448c14║　普令無所乏　　盡使得知足
T11n0310_p0448c15║　若行菩薩道　　眾生聞我名
T11n0310_p0448c16║　自然知止足　　不生慳貪心
T11n0310_p0448c17║　今我國眾生　　順道皆知足
T11n0310_p0448c18║　捨諸五欲著　　皆樂行出家
T11n0310_p0448c19║　如是無量行　　以施而迴向
T11n0310_p0448c20║　願常行布施　　眾生亦效我
T11n0310_p0448c21║　菩薩行布施　　以慈覆眾生
T11n0310_p0448c22║　一切諸世間　　無有如是樂
T11n0310_p0448c23║　如大富長者　　多財饒珍寶
T11n0310_p0448c24║　唯正有一子　　積年久遠行
T11n0310_p0448c25║　長者聞子還　　歡樂遍滿身
T11n0310_p0448c26║　久別而今歸　　便若如更生
T11n0310_p0448c27║　菩薩見乞人　　其心大歡喜
T11n0310_p0448c28║　長者歡喜分　　十六不及一
T11n0310_p0448c29║　若得施行已　　心則大歡喜
T11n0310_p0449a01║　慈心所生樂　　此樂無有比
T11n0310_p0449a02║　如王治罪人　　敕使支節解
T11n0310_p0449a03║　殺者將殺處　　舉刀垂當下
T11n0310_p0449a04║　王恕賜榮位　　是人大歡喜
T11n0310_p0449a05║　猶不及菩薩　　施貧得歡樂
T11n0310_p0449a06║　菩薩行道時　　不求於福田
T11n0310_p0449a07║　有乞則便與　　故得大歡樂
T11n0310_p0449a08║　菩薩若值佛　　羅漢辟支佛
T11n0310_p0449a09║　敬心知難遇　　故往供養施
T11n0310_p0449a10║　菩薩有威德　　明利心調順
T11n0310_p0449a11║　樂功德求道　　供養佛及眾
T11n0310_p0449a12║　不以深恭敬　　奉事諸天神
T11n0310_p0449a13║　唯除於諸佛　　及諸佛弟子
T11n0310_p0449a14║　若有辟支佛　　自然得涅槃
T11n0310_p0449a15║　亦行而供養　　有是諸功德
T11n0310_p0449a16║　菩薩亦能知　　福田善不善
T11n0310_p0449a17║　世間諸智者　　不敬惡外道
T11n0310_p0449a18║　安住持戒品　　慈心覆眾生
T11n0310_p0449a19║　精進無有比　　忍智多聞廣
T11n0310_p0449a20║　行是諸功德　　於世為高尊
T11n0310_p0449a21║　能證佛菩提　　轉無上法輪
T11n0310_p0449a22║　菩薩能修行　　如是上四法
T11n0310_p0449a23║　一切諸善根　　悉皆現在前
T11n0310_p0449a24║　無量億數劫　　所修諸功德
T11n0310_p0449a25║　悉皆攝入此　　所行菩薩道
T11n0310_p0449a26║　是故諸菩薩　　應常修慈心
T11n0310_p0449a27║　出家處山林　　樂在空閑處
T11n0310_p0449a28║　常求諸清淨　　甚深決定法
T11n0310_p0449a29║　具足菩薩行　　以此自增長
T11n0310_p0449b01║　　　神力品第五
T11n0310_p0449b02║爾時世尊。以神通力。從身一一毛孔。俱放百
T11n0310_p0449b03║千萬億光明。又從一一毛孔。出如須彌山等
T11n0310_p0449b04║大猛火炎。又從一一毛孔。出恒河沙等諸佛
T11n0310_p0449b05║說法。時會大眾普見如是大神通力。爾時世
T11n0310_p0449b06║尊。現神力已還復如故。語富樓那言。汝見
T11n0310_p0449b07║如來從諸毛孔出是神力不。已見世尊。富樓
T11n0310_p0449b08║那。如來常有如是神力無有休廢。今諸弟子
T11n0310_p0449b09║但知如來在此說法。而我實於十方恒河沙
T11n0310_p0449b10║等世界。常作佛事無有休息。亦於十方世界
T11n0310_p0449b11║如是說法。富樓那。若人實語。何者是無等等
T11n0310_p0449b12║無比人。兩足福田極深難測。無邊行者舉足
T11n0310_p0449b13║一步。一切眾生不能得知不能思量。何心何
T11n0310_p0449b14║行舉足下足。當說我是富樓那一切眾生不
T11n0310_p0449b15║能思量。如來為以何思何心何行舉足下足。
T11n0310_p0449b16║爾時世尊。欲明了此義。而說偈言。
T11n0310_p0449b17║　世尊以何思　　何行舉下足
T11n0310_p0449b18║　動不動眾生　　常不知此事
T11n0310_p0449b19║　神通力無量　　行處亦無量
T11n0310_p0449b20║　功德無量故　　第一極高尊
T11n0310_p0449b21║　大神慧無量　　無能盡知者
T11n0310_p0449b22║　假令一切人　　智慧神通力
T11n0310_p0449b23║　皆如舍利弗　　及與目揵連
T11n0310_p0449b24║　亦不能知我　　舉足下足事
T11n0310_p0449b25║　正使一切人　　皆作辟支佛
T11n0310_p0449b26║　不知我一步　　況餘深佛法
T11n0310_p0449b27║　假無量日月　　合為一日輪
T11n0310_p0449b28║　不能及如來　　一毛孔光明
T11n0310_p0449b29║　假使七萬億　　那由他世界
T11n0310_p0449c01║　日輪縱廣等　　遍照無量土
T11n0310_p0449c02║　如是諸大日　　如十方恒沙
T11n0310_p0449c03║　合以為一日　　一光如須彌
T11n0310_p0449c04║　如是諸大日　　常照十方界
T11n0310_p0449c05║　比於佛光明　　不現如焦樹
T11n0310_p0449c06║　是諸大日光　　不能徹樹葉
T11n0310_p0449c07║　諸山河石壁　　皆悉能障礙
T11n0310_p0449c08║　如來光所照　　一切須彌山
T11n0310_p0449c09║　鐵圍金剛山　　徹過無有障
T11n0310_p0449c10║　光明神通力　　威德無有量
T11n0310_p0449c11║　誰見不發心　　唯除於不信
T11n0310_p0449c12║　眾生見如是　　光明大神力
T11n0310_p0449c13║　多發無上心　　我等亦當得
T11n0310_p0449c14║　時佛則微笑　　阿難即問訊
T11n0310_p0449c15║　世尊何故笑　　無礙智願答
T11n0310_p0449c16║　時佛答阿難　　眾生今見我
T11n0310_p0449c17║　所現大神力　　發心願作佛
T11n0310_p0449c18║　眾中三萬人　　願護持是法
T11n0310_p0449c19║　我等於佛後　　讚誦如是經
T11n0310_p0449c20║　是人我滅後　　得聞是經法
T11n0310_p0449c21║　中時及後時　　聞已如說行
T11n0310_p0449c22║　發道心者難　　深樂佛法難
T11n0310_p0449c23║　後世能持誦　　是等經復難
T11n0310_p0449c24║　千萬億數劫　　諸佛出甚難
T11n0310_p0449c25║　於後末世中　　說是經復難
T11n0310_p0449c26║爾時佛告阿難。我以如是等經倍囑累汝。所
T11n0310_p0449c27║以者何。閻浮提內。隨有如是菩薩藏經則有
T11n0310_p0449c28║佛法。阿難。如是等深經滅故如說行法亦滅。
T11n0310_p0449c29║如說行法滅故佛法則滅。阿難。汝今當以第
T11n0310_p0450a01║一供養具供養於我。云何為弟子以第一供
T11n0310_p0450a02║養具供養於我。汝心勿謂名花好香末香塗
T11n0310_p0450a03║香。幡蓋瓔珞衣服妓樂。讚歎如來為上供
T11n0310_p0450a04║養。阿難。如是不名第一供養。若人得聞如是
T11n0310_p0450a05║等深經。受持讀誦如所說行。是名以第一供
T11n0310_p0450a06║養具供養恭敬尊重讚歎於佛。何以故。諸佛
T11n0310_p0450a07║皆共供養恭敬尊重於法。不貴世間諸供養
T11n0310_p0450a08║具。是故阿難。今以此經鄭重殷勤囑累於汝。
T11n0310_p0450a09║何以故。阿難。我學如是等經。今得阿耨多羅
T11n0310_p0450a10║三藐三菩提。轉無上法輪。過去諸佛本行菩
T11n0310_p0450a11║薩道時。亦學如是等經。得阿耨多羅三藐三
T11n0310_p0450a12║菩提。轉無上法輪。未來諸佛亦學如是等經。
T11n0310_p0450a13║當得阿耨多羅三藐三菩提。轉無上法輪。現
T11n0310_p0450a14║在十方世界諸佛。本行菩薩道時。亦學如是
T11n0310_p0450a15║等經。得阿耨多羅三藐三菩提。今轉法輪。是
T11n0310_p0450a16║故阿難。是菩薩藏經。名為轉法輪經。當奉
T11n0310_p0450a17║持之。我於波羅奈國梨師山鹿園中。與聲聞
T11n0310_p0450a18║弟子轉於法輪。阿難。我今於此竹園中。轉此
T11n0310_p0450a19║菩薩藏經不退轉輪斷一切眾生疑。阿難。過
T11n0310_p0450a20║去諸佛。亦皆於此虛空地。分說是菩薩藏經。
T11n0310_p0450a21║未來諸佛。亦皆於此虛空地。分說此菩薩藏
T11n0310_p0450a22║經。我今得阿耨多羅三藐三菩提。亦於此虛
T11n0310_p0450a23║空地。分說此菩薩藏經。是故當知。此地是佛
T11n0310_p0450a24║大塔。天人世間所供養處。阿難。此地獨有不
T11n0310_p0450a25║共功德。所謂過去諸佛於此說諸深經。阿難。
T11n0310_p0450a26║所有貪欲瞋恚愚癡眾生。入此竹園不發貪
T11n0310_p0450a27║欲瞋恚愚癡。阿難。如來雖住諸餘精舍。而皆
T11n0310_p0450a28║無有如是功德。何以故。阿難。今此迦蘭陀竹
T11n0310_p0450a29║林。畜生入者不發婬欲。眾鳥入者非時不鳴。
T11n0310_p0450b01║摩竭洴沙澆頂大王。昔初登位與諸婇女入
T11n0310_p0450b02║此園中共相娛樂。入以自覺。心無婬欲娛樂
T11n0310_p0450b03║戲事。諸婬女眾亦皆自覺。心無有欲不樂。
T11n0310_p0450b04║戲樂。時王歡喜每作是念。願世有佛出於我
T11n0310_p0450b05║國。我當得見見已心信信已供養。當以是園
T11n0310_p0450b06║奉上於佛。佛於中住我當聞法。何以故可供
T11n0310_p0450b07║養者應住此園。非五欲人所應得住。阿難。洴
T11n0310_p0450b08║沙王入此竹園生是善心。皆以過去諸佛住
T11n0310_p0450b09║此園中說此菩薩藏經。是故此園所有功德
T11n0310_p0450b10║不與餘共。一切世間天人阿修羅皆應禮敬。
T11n0310_p0450b11║阿難。是園無有虺蛇蜈蚣蚊虻毒螫。若住
T11n0310_p0450b12║其中無復毒心。亦是竹園不共功德。我若百
T11n0310_p0450b13║歲稱說此園所有功德猶不能盡。何以故。阿
T11n0310_p0450b14║難。今此竹園精舍成就無量功德。餘處不爾。
T11n0310_p0450b15║阿難白佛言。我本不知竹園乃有如是功德。
T11n0310_p0450b16║世尊。我本不欲為佛侍者。我今懺謝如是過
T11n0310_p0450b17║罪。佛告阿難。汝初於法得法眼淨。爾時已為
T11n0310_p0450b18║除滅是罪也。
T11n0310_p0450b19║大寶積經卷第七十八