【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0419a01║
T11n0310_p0419a02║大寶積經卷第七十四
T11n0310_p0419a03║
T11n0310_p0419a04║　　　　北齊三藏那連提耶舍譯
T11n0310_p0419a05║菩薩見實會第十六之十四六界差別品
T11n0310_p0419a06║第二十五之二
T11n0310_p0419a07║大王。如人夢中見於國中。第一端正最勝女
T11n0310_p0419a08║人。於彼女邊。得聞微妙可愛音樂。彼人聞已。
T11n0310_p0419a09║以彼樂音而自娛樂。受五欲樂。是人覺已。憶
T11n0310_p0419a10║念夢中可愛音樂。於意云何。夢中所見是實
T11n0310_p0419a11║有不。王言不也。大王。於意云何。是人所夢執
T11n0310_p0419a12║謂為實。是為智不。王言。不也世尊。何以故。
T11n0310_p0419a13║夢中所見最勝女人。可愛音樂畢竟是無。況
T11n0310_p0419a14║五欲樂。是人但自疲勞都無有實。佛言大王。
T11n0310_p0419a15║如是愚癡無聞凡夫。見最勝女人及以音樂。
T11n0310_p0419a16║稱可其意心生執著。生執著已起於愛樂。既
T11n0310_p0419a17║愛樂已生染著心。生染著已作染著業。所謂
T11n0310_p0419a18║身三口四意三種業。造彼業已即便謝滅。是
T11n0310_p0419a19║業滅已。不依東方而住。亦復不依南西北方
T11n0310_p0419a20║四維上下而住。如是之業乃至臨死之時。最
T11n0310_p0419a21║後識滅。見先所作心想中現。大王。是人見已
T11n0310_p0419a22║心生忙怖。自分業盡異業現前。大王。如似夢
T11n0310_p0419a23║覺念夢中事。如是大王。最後識為主。彼業因
T11n0310_p0419a24║緣故。以此二緣。生分之中識心初起。或生地
T11n0310_p0419a25║獄。或生畜生。或生閻魔羅界。或生阿修羅處。
T11n0310_p0419a26║或生天人中。前識既滅生分識生。生分相續
T11n0310_p0419a27║心種類不絕。大王。無有一法從於此世至於
T11n0310_p0419a28║他世而有生滅。見所作業及受果報皆不失
T11n0310_p0419a29║壞。無有作業者。亦無受報者。大王。彼後識滅
T11n0310_p0419b01║時名為死數。若初識生名為生數。大王。彼
T11n0310_p0419b02║後識起時無所從來。及其滅時亦無所至。其
T11n0310_p0419b03║緣生時亦無所從來。滅時亦無所至。其業生
T11n0310_p0419b04║時亦無所從來。滅時亦無所至。死時亦無
T11n0310_p0419b05║所從來。滅時亦無所至。初識生時亦無所從
T11n0310_p0419b06║來。滅時亦無所至。其生亦無所從來。滅時亦
T11n0310_p0419b07║無所至。何以故。自性離故。彼後識後識體性
T11n0310_p0419b08║空。緣緣體性空。業業體性空。死死體性空。初
T11n0310_p0419b09║識初識體性空。受受體性空。世間世間體性
T11n0310_p0419b10║空。涅槃涅槃體性空。起起體性空。壞壞體性
T11n0310_p0419b11║空。大王如是。作業果報皆不失壞。無有作
T11n0310_p0419b12║業者。無有受報者。但隨世俗故有。非第一
T11n0310_p0419b13║義。大王當知。一切諸法皆悉空寂。一切諸
T11n0310_p0419b14║法空者。是空解脫門。空無空相。是無相解
T11n0310_p0419b15║脫門。若無相者則無願求。名無願解脫門。
T11n0310_p0419b16║如是大王。一切法皆具三解脫門。與空共
T11n0310_p0419b17║行涅槃先道。遠離於相。遠離願求。究竟涅
T11n0310_p0419b18║槃界。決定如法界。周遍虛空際。大王當
T11n0310_p0419b19║知。諸根如幻。境界如夢。一切譬喻當如是
T11n0310_p0419b20║知。
T11n0310_p0419b21║大王。耳聞惡聲生於惡心。大王。如人夢中親
T11n0310_p0419b22║愛別離。生大苦惱悲號啼哭。或離父母妻子
T11n0310_p0419b23║所愛眷屬。是人覺已。憶念夢中親愛別離悲
T11n0310_p0419b24║哭等事。於意云何。夢中所見是實有不。王言
T11n0310_p0419b25║不也。佛言大王。於意云何。是人所夢執謂為
T11n0310_p0419b26║實。是為智不。王言。不也世尊。何以故。夢中
T11n0310_p0419b27║所見親愛別離畢竟是無。何況悲泣。是人徒
T11n0310_p0419b28║自疲勞都無有實。佛言大王。如是愚癡無聞
T11n0310_p0419b29║凡夫。見聞惡聲而生執著。生執著已起不愛
T11n0310_p0419c01║心。以不愛故生於瞋心。生瞋心故造作瞋
T11n0310_p0419c02║業。所謂身三口四意三種業。造彼業已即便
T11n0310_p0419c03║謝滅。是業滅已。不依東方而住。亦復不依
T11n0310_p0419c04║南西北方四維上下而住。如是之業乃至臨
T11n0310_p0419c05║死之時。最後識滅。見先所作心想中現。大王。
T11n0310_p0419c06║是人見已心生憂怖。自分業盡異業現前。大
T11n0310_p0419c07║王如似夢覺念夢中事。如是大王。最後識為
T11n0310_p0419c08║主。彼業因緣故。以此二緣。生分之中識心初
T11n0310_p0419c09║起。或生地獄。或生畜生。或生閻魔羅界。或
T11n0310_p0419c10║生阿修羅。或生天人中。前識既滅受生分識
T11n0310_p0419c11║生。生分相續心種類不絕。大王。無有一法從
T11n0310_p0419c12║於今世至於後世而有生滅。見所作業及受
T11n0310_p0419c13║果報皆不失壞。無有作業者。亦無受報者。大
T11n0310_p0419c14║王。彼後識滅時名為死數。若初識生名為生
T11n0310_p0419c15║數。大王。彼後識起時無所從來。及其滅時亦
T11n0310_p0419c16║無所至。其緣生時亦無所從來。滅時亦無所
T11n0310_p0419c17║至。其業生時亦無所從來。滅時亦無所至。死
T11n0310_p0419c18║時亦無所從來。滅時亦無所至。初識生時亦
T11n0310_p0419c19║無所從來。滅時亦無所至。其生亦無所從來。
T11n0310_p0419c20║滅時亦無所至。何以故。自性離故。彼後識後
T11n0310_p0419c21║識體性空。緣緣體性空。業業體性空。死死體
T11n0310_p0419c22║性空。初識初識體性空。受受體性空。世間世
T11n0310_p0419c23║間體性空。涅槃涅槃體性空。起起體性空。壞
T11n0310_p0419c24║壞體性空。大王如是。作業果報皆不失壞。無
T11n0310_p0419c25║有作業者。無有受報者。但隨世俗故有。非第
T11n0310_p0419c26║一義。大王當知。一切諸法皆悉空寂。一切諸
T11n0310_p0419c27║法空者。是空解脫門。空無空相。名無相解脫
T11n0310_p0419c28║門。若無相者則無願求。名無願解脫門。如是
T11n0310_p0419c29║大王。一切法皆具三解脫門。與空共行涅槃
T11n0310_p0420a01║先道。遠離於相。遠離願求。究竟涅槃界。決定
T11n0310_p0420a02║如法界。周遍虛空際。大王當知。諸根如幻。境
T11n0310_p0420a03║界如夢。一切譬喻當如是知。
T11n0310_p0420a04║大王。耳聞捨聲起於捨相。大王。如人夢中聞
T11n0310_p0420a05║不了句義聲。是人覺已。憶念夢中所聞之聲。
T11n0310_p0420a06║於意云何。夢中聞聲是實有不。王言不也。
T11n0310_p0420a07║大王。於意云何。是人所夢執謂為實。是為智
T11n0310_p0420a08║不。王言。不也世尊。何以故。夢中畢竟無有音
T11n0310_p0420a09║聲可得。何況當有了義及不了義句。是人空
T11n0310_p0420a10║自疲勞都無有實。佛言。大王如是。愚癡無聞
T11n0310_p0420a11║凡夫。聞於捨聲而生執著。生執著已而生迷
T11n0310_p0420a12║惑。生迷惑已造作癡業。所謂身三口四意三
T11n0310_p0420a13║種業。造作業已便即謝滅。是業滅已。不依東
T11n0310_p0420a14║方而住。亦復不依南西北方四維上下而住。
T11n0310_p0420a15║如是之業。乃至臨死之時。最後識滅。見先
T11n0310_p0420a16║所作心想中現。是人見已心生執著。自分業
T11n0310_p0420a17║盡異業現前。大王。如似夢覺念彼夢中不了
T11n0310_p0420a18║句義之聲。大王如是。最後識為主。彼業因緣
T11n0310_p0420a19║故。以此二緣。生分之中識心初起。或生地獄。
T11n0310_p0420a20║或生畜生。或生閻魔羅界。或生阿修羅。或生
T11n0310_p0420a21║天人中。前識既滅受生分識生。生分相續心
T11n0310_p0420a22║種類不絕。大王。無有一法從於今世至於後
T11n0310_p0420a23║世而有生滅。見所作業及受果報皆不失壞。
T11n0310_p0420a24║無有作業者。亦無受報者。大王。彼後識滅時。
T11n0310_p0420a25║名為死數。若初識生名為生數。大王。彼後識
T11n0310_p0420a26║起時無所從來。及其滅時亦無所至。其緣生
T11n0310_p0420a27║時亦無所從來。滅時亦無所至。其業生時亦
T11n0310_p0420a28║無所從來。滅時亦無所至。死時亦無所從來。
T11n0310_p0420a29║滅時亦無所至。初識生時亦無所從來。滅時
T11n0310_p0420b01║亦無所至。其生亦無所從來。滅時亦無所至。
T11n0310_p0420b02║何以故。自性離故。彼後識後識體性空。緣緣
T11n0310_p0420b03║體性空。業業體性空。死死體性空。初識初識
T11n0310_p0420b04║體性空。受生受生體性空。世間世間體性空。
T11n0310_p0420b05║涅槃涅槃體性空。起起體性空。壞壞體性空。
T11n0310_p0420b06║大王如是。作業果報皆不失壞。無有作業者。
T11n0310_p0420b07║無有受報者。但隨世俗故有。非第一義。大王
T11n0310_p0420b08║當知。一切諸法皆悉空寂。一切諸法空者。是
T11n0310_p0420b09║空解脫門。空無空相。名無相解脫門。若無相
T11n0310_p0420b10║者則無願求。名無願解脫門。如是大王。一切
T11n0310_p0420b11║諸法皆具三解脫門。與空共行涅槃先道。遠
T11n0310_p0420b12║離於相。遠離願求。究竟涅槃界。決定如法
T11n0310_p0420b13║界。周遍虛空際。大王當知。諸根如幻。境界如
T11n0310_p0420b14║夢。一切譬喻當如是知。
T11n0310_p0420b15║大王。如人夢中以栴檀香。或多摩羅葉香。及
T11n0310_p0420b16║諸種種餘香用塗己身。是人覺已。憶念夢中
T11n0310_p0420b17║栴檀之香。及多摩羅葉香。并餘香等。於意云
T11n0310_p0420b18║何。如夢中所見是實有不。王言不也。大王。
T11n0310_p0420b19║於意云何。是人所夢執謂為實。是為智不。王
T11n0310_p0420b20║言。不也世尊。何以故。夢中畢竟無有諸香。況
T11n0310_p0420b21║塗其身。是人徒自疲勞都無有實。佛言。大王。
T11n0310_p0420b22║如是愚癡無聞凡夫。觸聞妙香便生愛著。生
T11n0310_p0420b23║愛著已復更深樂。生深樂已起染著心。生染
T11n0310_p0420b24║著已作染著業。所謂身三口四意三種業。造
T11n0310_p0420b25║彼業已即便謝滅。是業滅已。不依東方而住。
T11n0310_p0420b26║亦復不依南西北方四維上下而住。如是之
T11n0310_p0420b27║業乃至臨死之時。最後識滅。見先所作心想
T11n0310_p0420b28║中現。大王。如似夢覺憶念夢中所聞諸香。如
T11n0310_p0420b29║是大王。最後識為主。彼業因緣故。以此二緣。
T11n0310_p0420c01║生分之中識心初起。或生地獄。或生畜生。或
T11n0310_p0420c02║生閻魔羅界。或生阿修羅。或生天人中。前識
T11n0310_p0420c03║既滅受生分識生。生分相續心種類不絕。大
T11n0310_p0420c04║王。無有一法從於今世至於後世而有生滅。
T11n0310_p0420c05║見所作業及受果報皆不失壞。無有作業者。
T11n0310_p0420c06║亦無受報者。大王。彼後識滅時。名為死數。若
T11n0310_p0420c07║初識生名為生數。大王。彼後識起時無所從
T11n0310_p0420c08║來。及其滅時亦無所至。其緣生時亦無所從
T11n0310_p0420c09║來。滅時亦無所至。其業生時亦無所從來。滅
T11n0310_p0420c10║時亦無所至。死時亦無所從來。滅時亦無所
T11n0310_p0420c11║至。初識生時亦無所從來。滅時亦無所至。其
T11n0310_p0420c12║生亦無所從來。滅時亦無所至。何以故。自性
T11n0310_p0420c13║離故。彼後識後識體性空。緣緣體性空。業業
T11n0310_p0420c14║體性空。死死體性空。初識初識體性空。受生
T11n0310_p0420c15║受生體性空。世間世間體性空。涅槃涅槃體
T11n0310_p0420c16║性空。起起體性空。壞壞體性空。大王如是。作
T11n0310_p0420c17║業果報皆不失壞。無有作業者。無有受報者。
T11n0310_p0420c18║但隨世俗故有。非第一義也。大王當知。一切
T11n0310_p0420c19║諸法皆悉空寂。一切諸法空者。是空解脫門。
T11n0310_p0420c20║空無空相。名無相解脫門。若無相者則無願
T11n0310_p0420c21║求。名無願解脫門。如是大王。一切諸法皆具
T11n0310_p0420c22║三解脫門。與空共行涅槃先道。遠離於相遠
T11n0310_p0420c23║離願求。究竟涅槃界。決定如法界。周遍虛空
T11n0310_p0420c24║際。大王當知。諸根如幻。境界如夢。一切譬喻
T11n0310_p0420c25║當如是知。
T11n0310_p0420c26║大王。如人夢中夢見死蛇死狗死人等尸繫
T11n0310_p0420c27║著於頸。是人覺已。憶念夢中所見死蛇死狗
T11n0310_p0420c28║死人之尸。心生怖畏。大王。於意云何。如是夢
T11n0310_p0420c29║中。或以一尸繫著於頸。是真實不。王言。不也
T11n0310_p0421a01║世尊。佛言。是人執於夢中所見之尸。寧為智
T11n0310_p0421a02║不。王言。不也世尊何以故。夢中畢竟無有死
T11n0310_p0421a03║蛇死狗死人之尸。況將繫頸。是人徒自疲勞
T11n0310_p0421a04║都無有實。佛言。大王。如是無聞愚癡凡夫。既
T11n0310_p0421a05║見臭惡而生執著。生執著已起不愛心。以不
T11n0310_p0421a06║愛故生於瞋心。生瞋心故造作瞋業。所謂身
T11n0310_p0421a07║三口四意三種業。造彼業已便即謝滅。是業
T11n0310_p0421a08║滅已。不依東方而住。亦復不依南西北方四
T11n0310_p0421a09║維上下而住。如是之業乃至臨死之時。最後
T11n0310_p0421a10║識滅。見先所作心想中現大王。是人見已心
T11n0310_p0421a11║生厭惡。自分業盡異業現前。大王。如似夢覺
T11n0310_p0421a12║念夢中事。如是大王。最後識為主。彼業因緣
T11n0310_p0421a13║故。以此二緣。生分之中識心初起。或生地獄。
T11n0310_p0421a14║或生畜生。或生閻魔羅界。或生阿修羅。或生
T11n0310_p0421a15║天人中。前識既滅受生分識生。生分相續心
T11n0310_p0421a16║種類不絕。大王。無有一法從於今世至於後世
T11n0310_p0421a17║而有生滅。見所作業及受果報皆不失壞。無
T11n0310_p0421a18║有作業者。亦無受報者。大王。彼後識滅時。名
T11n0310_p0421a19║為死數。若初識生。名為生數。大王。彼後識起
T11n0310_p0421a20║時無所從來。及其滅時亦無所至。其緣生時
T11n0310_p0421a21║亦無所從來。滅時亦無所至。其業生時亦無
T11n0310_p0421a22║所從來。滅時亦無所至。死時亦無所從來。滅
T11n0310_p0421a23║時亦無所至。初識生時亦無所從來。滅時亦
T11n0310_p0421a24║無所至。其生亦無所從來。滅時亦無所至。何
T11n0310_p0421a25║以故。自性離故。彼後識後識體性空。緣緣
T11n0310_p0421a26║體性空。業業體性空。死死體性空。初識初識
T11n0310_p0421a27║體性空。受生受生體性空。世間世間體性空。
T11n0310_p0421a28║涅槃涅槃體性空。起起體性空。壞壞體性空。
T11n0310_p0421a29║大王如是。作業果報皆不失壞。無有作業者。
T11n0310_p0421b01║無有受報者。但隨世俗故有。非第一義也。大
T11n0310_p0421b02║王當知。一切諸法皆悉空寂。一切諸法空者。
T11n0310_p0421b03║是空解脫門。空無空相。名無相解脫門。若無
T11n0310_p0421b04║相者則無願求。名無願解脫門。如是大王。一
T11n0310_p0421b05║切法皆具三解脫門。與空共行涅槃先道。遠
T11n0310_p0421b06║離於相。遠離願求。究竟涅槃界。決定如法界。
T11n0310_p0421b07║周遍虛空際。大王當知。諸根如幻。境界如夢。
T11n0310_p0421b08║一切譬喻當如是知。
T11n0310_p0421b09║大王。如人夢中夢鼻根壞。是人覺已。憶念夢
T11n0310_p0421b10║中所壞鼻根。於意云何。夢中所見是實有不。
T11n0310_p0421b11║王言不也。大王。於意云何。是人所夢執謂為
T11n0310_p0421b12║實。是為智不。王言。不也世尊。何以故。夢中
T11n0310_p0421b13║畢竟無有鼻根。況復壞也。是人徒自疲勞都
T11n0310_p0421b14║無有實。佛言大王。如是愚癡無聞凡夫。見鼻
T11n0310_p0421b15║根壞。便生執著。生執著已起於恐懼。既恐
T11n0310_p0421b16║懼已生染著心。生染著已作染著業。所謂身
T11n0310_p0421b17║三口四意三種業。造彼業已即便謝滅。是業
T11n0310_p0421b18║滅已。不依東方而住。亦復不依南西北方四
T11n0310_p0421b19║維上下而住。如是之業乃至臨死之時。最後
T11n0310_p0421b20║識滅。見先所作心想中現。大王。是人見已心
T11n0310_p0421b21║生忙怖。自分業盡異業現前。大王。如似夢覺
T11n0310_p0421b22║念夢中事。如是大王。最後識為主。彼業因緣
T11n0310_p0421b23║故。以此二緣。生分之中識心初起。或生地獄。
T11n0310_p0421b24║或生畜生。或生閻魔羅界。或生阿修羅。或
T11n0310_p0421b25║生天人中。前識既滅受生分識生。生分相續
T11n0310_p0421b26║心種類不絕。大王。無有一法從於今世至於
T11n0310_p0421b27║後世而有生滅。見所作業及受果報皆不失
T11n0310_p0421b28║壞。無有作業者。亦無受報者。大王。彼後識
T11n0310_p0421b29║滅時名入死數。若初識生名入生數。大王。彼
T11n0310_p0421c01║後識起時無所從來。滅時亦無所至。其業生
T11n0310_p0421c02║時亦無所從來。滅時亦無所至。死時亦無所
T11n0310_p0421c03║從來。滅時亦無所至。初識生時亦無所從來。
T11n0310_p0421c04║滅時亦無所至。其生亦無所從來。滅時亦無
T11n0310_p0421c05║所至。何以故。自性離故。彼後識後識體性空。
T11n0310_p0421c06║緣緣體性空。業業體性空。死死體性空。初識
T11n0310_p0421c07║初識體性空。受生受生體性空。世間世間體
T11n0310_p0421c08║性空。涅槃涅槃體性空。起起體性空。壞壞體
T11n0310_p0421c09║性空。大王。如是作業果報皆不失壞。無有作
T11n0310_p0421c10║業者。無有受報者。但隨世俗故有。非第一
T11n0310_p0421c11║義。大王。當知一切諸法皆悉空寂。一切諸法
T11n0310_p0421c12║空者。是空解脫門空無空相。名無相解脫門
T11n0310_p0421c13║若無相者則無願求。名無願解脫門。如是大
T11n0310_p0421c14║王。一切法皆具三解脫門。與空共行涅槃先
T11n0310_p0421c15║道。遠離於相。遠離願求。究竟涅槃界。決定
T11n0310_p0421c16║如法界。周遍虛空際。大王。當知識根如幻。
T11n0310_p0421c17║境界如夢。一切譬喻當如是知。
T11n0310_p0421c18║大王。如人夢中自身飢渴。得百味饌恣意而
T11n0310_p0421c19║食。是人覺已憶念夢中百味飲食。於意云何。
T11n0310_p0421c20║是人所夢是真食不。王言不也。佛言。大王。
T11n0310_p0421c21║於意云何。是人所夢執謂為實。是為智不。王
T11n0310_p0421c22║言。不也世尊。何以故。夢中畢竟無有飲食。
T11n0310_p0421c23║況復食也。是人徒自疲勞都無有實。佛言。大
T11n0310_p0421c24║王。如是愚癡無聞凡夫。見百種食已心生執
T11n0310_p0421c25║著。生執著已起貪樂心。既貪樂已心生染著。
T11n0310_p0421c26║生染著已作染著業。所謂身三口四意三種
T11n0310_p0421c27║業。造彼業已即便謝滅。是業滅已不依東方
T11n0310_p0421c28║而住。亦復不依南西北方四維上下而住。如
T11n0310_p0421c29║是之業乃至臨死之時。最後識滅。見先所作
T11n0310_p0422a01║心想中現。大王是人見已心生貪樂。自分業
T11n0310_p0422a02║盡異業現前。大王。如彼夢覺念夢中事。如是
T11n0310_p0422a03║大王。最後識為主。彼業因緣故。以此二緣生
T11n0310_p0422a04║分之中識心初起。或生地獄。或生畜生。或生
T11n0310_p0422a05║閻魔羅界。或生阿修羅。或生天人中。前識
T11n0310_p0422a06║既滅受生分識生。生分相續心種類不絕。大
T11n0310_p0422a07║王。無有一法從於今世至於後世而有生滅。
T11n0310_p0422a08║見所作業及受果報皆不失壞。無有作業者。
T11n0310_p0422a09║亦無受報者。大王。彼後識滅時名入死數。若
T11n0310_p0422a10║初識生名入生數。大王。彼後識起時無所從
T11n0310_p0422a11║來。及其滅時亦無所至。其緣生時亦無所從
T11n0310_p0422a12║來。滅時亦無所至。其業生時亦無所從來。滅
T11n0310_p0422a13║時亦無所至。死時亦無所從來。滅時亦無所
T11n0310_p0422a14║至。初識生時亦無所從來。滅時亦無所至。其
T11n0310_p0422a15║生亦無所從來。滅時亦無所至。何以故。自性
T11n0310_p0422a16║離故。彼後識後識體性空。緣緣體性空。業
T11n0310_p0422a17║業體性空。死死體性空。初識初識體性空。受
T11n0310_p0422a18║生受生體性空。世間世間體性空。涅槃涅槃
T11n0310_p0422a19║體性空。起起體性空。壞壞體性空。大王。如
T11n0310_p0422a20║是作業果報。皆不失壞。無有作業者。無有受
T11n0310_p0422a21║報者。但隨世俗故有。非第一義。大王。當知一
T11n0310_p0422a22║切諸法皆悉空寂。一切諸法空者。是空解脫
T11n0310_p0422a23║門。空無空相。名無相解脫門。若無相者則無
T11n0310_p0422a24║願求。名無願解脫門。如是大王。一切法皆具
T11n0310_p0422a25║三解脫門。與空共行涅槃先道。遠離於相。遠
T11n0310_p0422a26║離願求。究竟涅槃界。決定如法界。周遍虛空
T11n0310_p0422a27║際。大王。當知諸根如幻。境界如夢。一切譬
T11n0310_p0422a28║喻當如是知。
T11n0310_p0422a29║大王。如人夢中為飢所逼。遇得苦瓠并拘奢
T11n0310_p0422b01║得子。及紝婆子等而便食之。是人覺已念於
T11n0310_p0422b02║夢中所食苦瓠子等。於意云何。是人所夢是
T11n0310_p0422b03║真食苦瓠以不。王言不也。大王。於意云何。
T11n0310_p0422b04║是人所夢執謂為實便生瞋恚。是為智不。王
T11n0310_p0422b05║言。不也世尊。何以故。夢中畢竟無有苦瓠及
T11n0310_p0422b06║拘奢得子等。況復食也。是人徒自疲勞都無
T11n0310_p0422b07║有實。佛言。大王。如是愚癡無聞凡夫。夢為飢
T11n0310_p0422b08║所逼心生執著。生執著已作執著業。所謂身
T11n0310_p0422b09║三口四意三種業。造彼業已即便謝滅。是業
T11n0310_p0422b10║滅已不依東方而住。亦復不依南西北方四維
T11n0310_p0422b11║上下而住。如是之業乃至臨死之時。最後識
T11n0310_p0422b12║滅。見先所作心想中現。大王是人見已心生
T11n0310_p0422b13║妄想。自分業盡異業現前。大王。如彼夢覺
T11n0310_p0422b14║念夢中事。如是大王。最後識為主。彼業因緣
T11n0310_p0422b15║故。以此二緣生分之中識心初起。或生地獄。
T11n0310_p0422b16║或生畜生。或生閻魔羅界。或生阿修羅。或生
T11n0310_p0422b17║天人中。前識既滅受生分識生。生分相續心
T11n0310_p0422b18║種類不絕。大王。無有一法從於今世至於後
T11n0310_p0422b19║世而有生滅。見所作業及受果報皆不失壞。
T11n0310_p0422b20║無有作業者。亦無受報者。大王。彼後識滅時
T11n0310_p0422b21║名入死數。若初識生名入生數。大王。彼後識
T11n0310_p0422b22║起時無所從來。及其滅時亦無所至。其緣生
T11n0310_p0422b23║時亦無所從來。滅時亦無所至。其業生時亦
T11n0310_p0422b24║無所從來。滅時亦無所至。死時亦無所從來。
T11n0310_p0422b25║滅時亦無所至。初識生時亦無所從來。滅時
T11n0310_p0422b26║亦無所至。其生亦無所從來。滅時亦無所至。
T11n0310_p0422b27║何以故。自性離故。彼後識後識體性空。緣緣
T11n0310_p0422b28║體性空。業業體性空。死死體性空。初識初識
T11n0310_p0422b29║體性空。受生受生體性空。世間世間體性空。
T11n0310_p0422c01║涅槃涅槃體性空。起起體性空。壞壞體性空。
T11n0310_p0422c02║大王。如是作業果報。皆不失壞。無有作業者。
T11n0310_p0422c03║無有受報者。但隨世俗故有。非第一義也。大
T11n0310_p0422c04║王。當知。一切諸法皆悉空寂。一切諸法空者。
T11n0310_p0422c05║是空解脫門。空無空相。名無相解脫門。若無
T11n0310_p0422c06║相者則無願求。名無願解脫門。如是大王。一
T11n0310_p0422c07║切法皆具三解脫門。與空共行涅槃先道。遠
T11n0310_p0422c08║離於相。遠離願求。究竟涅槃界。決定如法
T11n0310_p0422c09║界。周遍虛空際。大王。當知諸根如幻。境界如
T11n0310_p0422c10║夢。一切譬喻當如是知。
T11n0310_p0422c11║大王。如人夢中夢舌根壞。是人覺已憶念夢
T11n0310_p0422c12║中舌根毀敗。於意云何。是人所夢是真壞不。
T11n0310_p0422c13║王言。不也大王。於意云何是人所夢執謂實
T11n0310_p0422c14║壞。是為智不。王言。不也世尊。何以故。夢中
T11n0310_p0422c15║畢竟無有舌根。況復壞也。是人徒自疲勞都
T11n0310_p0422c16║無有實。佛言。大王。如是愚癡無聞凡夫。見舌
T11n0310_p0422c17║根壞心生執著。生執著已生不愛心。生不愛
T11n0310_p0422c18║已作染著業。所謂身三口四意三種業。造彼
T11n0310_p0422c19║業已即便謝滅。是業滅已不依東方而住。亦
T11n0310_p0422c20║復不依南西北方四維上下而住。如是之業乃
T11n0310_p0422c21║至臨死之時。最後識滅。見先所作心想中現。
T11n0310_p0422c22║大王。是人見已心生怖懼。自分業盡異業現
T11n0310_p0422c23║前。大王。如彼夢覺念夢中事。如是大王最後
T11n0310_p0422c24║識為主。彼業因緣故。以此二緣生分之中識
T11n0310_p0422c25║心初起。或生地獄。或生畜生。或生閻魔羅界。
T11n0310_p0422c26║或生阿修羅。或生天人中。前識既滅受生分
T11n0310_p0422c27║識生。生分相續心種類不絕。大王。無有一
T11n0310_p0422c28║法從於此世至於他世而有生滅。見所作業
T11n0310_p0422c29║及受異報皆不失壞。無有作業者。亦無受報
T11n0310_p0423a01║者。大王。彼後識滅時名入死數。若初識生名
T11n0310_p0423a02║入生數。大王。彼後識起時無所從來。及其滅
T11n0310_p0423a03║時亦無所至。其緣生時亦無所從來。滅時亦
T11n0310_p0423a04║無所至。其業生時亦無所從來。滅時亦無所
T11n0310_p0423a05║至。死時亦無所從來。滅時亦無所至。初識生
T11n0310_p0423a06║時亦無所從來。滅時亦無所至。其生亦無所
T11n0310_p0423a07║從來。滅時亦無所至。何以故。自性離故。彼後
T11n0310_p0423a08║識後識體性空。緣緣體性空。業業體性空。死
T11n0310_p0423a09║死體性空。初識初識體性空。受生受生體性
T11n0310_p0423a10║空。世間世間體性空。涅槃涅槃體性空。起起
T11n0310_p0423a11║體性空。壞壞體性空。大王。如是作業果報皆
T11n0310_p0423a12║不失壞。無有作業者。無有受報者。但隨世俗
T11n0310_p0423a13║故有。非第一義也。大王當知。一切諸法皆悉
T11n0310_p0423a14║空寂。一切諸法空者。是空解脫門。空無空相。
T11n0310_p0423a15║名無相解脫門。若無相者則無願求。名無願
T11n0310_p0423a16║解脫門。如是大王。一切法皆具三解脫門。與
T11n0310_p0423a17║空共行涅槃先道。遠離於相。遠離願求究竟
T11n0310_p0423a18║涅槃界。決定如法界。周遍虛空際。大王當知。
T11n0310_p0423a19║諸根如幻。境界如夢。一切譬喻當如是知
T11n0310_p0423a20║大王。猶如夢中自睹國中最勝之女共相抱
T11n0310_p0423a21║持。是人覺已憶念夢中所得細觸。於意云何。
T11n0310_p0423a22║是人所夢是真實不。王言。不也大王。於意云
T11n0310_p0423a23║何。是人所夢執謂真實。是為智不。王言。不
T11n0310_p0423a24║也世尊。何以故。夢中畢竟無有此女。況受細
T11n0310_p0423a25║觸。是人徒自疲勞都無有實。佛言。大王。如
T11n0310_p0423a26║是愚癡無聞凡夫見可意色。眼見色已心生
T11n0310_p0423a27║執著。生執著已起於愛欲。起愛欲已生染著
T11n0310_p0423a28║心。生染著已作染著業。所謂身三口四意三
T11n0310_p0423a29║種業。造彼業已即便謝滅。是業滅已不依東
T11n0310_p0423b01║方而住。亦復不依南西北方四維上下而住。
T11n0310_p0423b02║如是之業乃至臨死之時。最後識滅。見先所
T11n0310_p0423b03║作心想中現。大王。是人見已心生愛喜。自分
T11n0310_p0423b04║業盡異業現前。大王。如彼夢覺念夢中事。如
T11n0310_p0423b05║是大王。最後識為主。彼業因緣故。以此二緣
T11n0310_p0423b06║生分之中識心初起。或生地獄。或生畜生。或
T11n0310_p0423b07║生閻魔羅界。或生阿修羅。或生天人中。前識
T11n0310_p0423b08║既滅受生分識生。生分相續心種類不絕。大
T11n0310_p0423b09║王。無有一法從於此世至於他世而有生滅。見
T11n0310_p0423b10║所作業及受果報皆不失壞。無有作業者。亦
T11n0310_p0423b11║無受報者。大王。彼後識滅時名入死數。若初
T11n0310_p0423b12║識生名入生數。大王。彼後識起時無所從來。
T11n0310_p0423b13║及其滅時亦無所至。其緣生時亦無所從來。
T11n0310_p0423b14║滅時亦無所至。其業生時亦無所從來。滅時
T11n0310_p0423b15║亦無所至。死時亦無所從來。滅時亦無所至。
T11n0310_p0423b16║初識生時亦無所從來。滅時亦無所至。其生
T11n0310_p0423b17║亦無所從來。滅時亦無所至。何以故。自性離
T11n0310_p0423b18║故。彼後識後識體性空。緣緣體性空。業業體
T11n0310_p0423b19║性空。死死體性空。初識初識體性空。受生受
T11n0310_p0423b20║生體性空。世間世間體性空。涅槃涅槃體性
T11n0310_p0423b21║空。起起體性空。壞壞體性空。大王。如是作業
T11n0310_p0423b22║果報皆不失壞。無有作業者。無有受報者。但
T11n0310_p0423b23║隨世俗故有。非第一義也。大王當知。一切諸
T11n0310_p0423b24║法皆悉空寂。一切諸法空者。是空解脫門空
T11n0310_p0423b25║無空相。名無相解脫門。若無相者則無願求。
T11n0310_p0423b26║名無願解脫門。如是大王。一切法皆具三解
T11n0310_p0423b27║脫門。與空共行涅槃先道。遠離於相。遠離願
T11n0310_p0423b28║求。究竟涅槃界。決定如法界。周遍虛空際。大
T11n0310_p0423b29║王當知。諸根如幻境界如夢。一切譬喻當如
T11n0310_p0423c01║是知。
T11n0310_p0423c02║大寶積經卷第七十四