【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0341a25║大寶積經卷第五十九
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T11n0310_p0341a27║　　　　大唐于闐三藏實叉難陀譯
T11n0310_p0341a28║文殊師利授記會第十五之二
T11n0310_p0341a29║爾時世尊。告彌勒菩薩摩訶薩言。汝今為佛
T11n0310_p0341b01║嚴辦法座。我當昇已。說往昔志樂所修諸行
T11n0310_p0341b02║善巧出生諸佛剎土功德莊嚴趣向真實法
T11n0310_p0341b03║門。爾時彌勒菩薩。即作是念。今者世尊以何
T11n0310_p0341b04║義故。令我嚴座。不使阿難大目連等。如何棄
T11n0310_p0341b05║捨彼諸聲聞。將非唯為諸菩薩說。或彼聲聞
T11n0310_p0341b06║及辟支佛。於此法門而非器故。以是世尊令
T11n0310_p0341b07║我敷座。爾時彌勒菩薩。即為如來以神通力。
T11n0310_p0341b08║化作眾寶師子之座。高四萬由旬。周匝嚴麗
T11n0310_p0341b09║柔軟天衣以敷其上。從其座出種種光明。照
T11n0310_p0341b10║此三千大千世界。爾時如來昇其座已。令此
T11n0310_p0341b11║世界六種震動。
T11n0310_p0341b12║爾時世尊。告長老舍利弗。菩薩成就四法。能
T11n0310_p0341b13║令所願皆得滿足。何等為四。一者發勝志樂。
T11n0310_p0341b14║二者於諸眾生起悲愍心。三者發起精進。四
T11n0310_p0341b15║者承事善知識。復次舍利弗。菩薩成就一法。
T11n0310_p0341b16║令願不退嚴淨佛剎。何謂一法。是菩薩應當
T11n0310_p0341b17║樂學不動如來為菩薩時。本所修行立弘誓
T11n0310_p0341b18║願。我當所在生處初生之時。若不出家。則為
T11n0310_p0341b19║欺誑十方諸佛。如是舍利弗。是諸菩薩應隨
T11n0310_p0341b20║順學。若佛出世若不出世。一切生處皆悉決
T11n0310_p0341b21║定捨家出家。何以故。而諸菩薩最勝利益。所
T11n0310_p0341b22║謂出家。舍利弗。樂出家者。則能攝取十種功
T11n0310_p0341b23║德。何等為十。一者不著諸欲。二者樂阿蘭若。
T11n0310_p0341b24║三者行佛所行。四者離凡夫行。五者不著妻
T11n0310_p0341b25║子及以財產。六者離惡道因。七者修善趣法。
T11n0310_p0341b26║八者宿世善根皆不損減。九者恒為諸天之
T11n0310_p0341b27║所歎羨。十者一切鬼神恭敬守護。若菩薩常
T11n0310_p0341b28║樂出家。獲得如是十種功德。是故舍利弗。菩
T11n0310_p0341b29║薩志求菩提。欲度眾生。常當出家。是名菩薩
T11n0310_p0341c01║成就一法。
T11n0310_p0341c02║復次舍利弗。菩薩成就二法。令願不退嚴淨
T11n0310_p0341c03║佛剎。何等為二。所謂菩薩不樂聲聞地。不求
T11n0310_p0341c04║聲聞乘。不愛樂說聲聞乘處。不親近聲聞乘
T11n0310_p0341c05║者。不學聲聞戒。不樂宣說共聲聞乘相應之
T11n0310_p0341c06║法。亦不勸他行聲聞乘。於緣覺乘亦復如是
T11n0310_p0341c07║唯為佛法勸發眾生成就最上阿耨多羅三藐
T11n0310_p0341c08║三菩提。是名為二。舍利弗。若有勸他趣入佛
T11n0310_p0341c09║乘。此菩薩則能攝取十種功德。何等為十。一
T11n0310_p0341c10║者得清淨剎。無有聲聞及辟支佛。二者得純
T11n0310_p0341c11║一清淨諸菩薩眾。三者諸佛世尊之所護念。
T11n0310_p0341c12║四者常為諸佛稱名讚歎而為說法。五者所
T11n0310_p0341c13║發之心皆悉廣大。六者若生天上。當作帝釋
T11n0310_p0341c14║或梵天王。七者若生人中。作轉輪王。八者常
T11n0310_p0341c15║見諸佛。九者為諸天人之所愛樂。十者攝取
T11n0310_p0341c16║無量無邊阿僧祇功德。何以故。舍利弗。若有
T11n0310_p0341c17║能令三千大千世界所有眾生。一切皆得阿
T11n0310_p0341c18║羅漢果。或復置於緣覺之地。若復有能置一
T11n0310_p0341c19║眾生於佛菩提。此之功德甚多於彼。何以故。
T11n0310_p0341c20║舍利弗。不由聲聞緣覺出現。佛種不斷。世
T11n0310_p0341c21║若無佛則無聲聞及辟支佛。舍利弗。以佛
T11n0310_p0341c22║出現令佛種不斷。亦復出生聲聞緣覺。是故
T11n0310_p0341c23║舍利弗。菩薩令他住佛乘中。得如是等十種
T11n0310_p0341c24║功德。得清淨剎。復次舍利弗。菩薩成就三法。
T11n0310_p0341c25║令願不退攝受佛剎功德莊嚴。何等為三。一
T11n0310_p0341c26║者尊重愛樂住阿蘭若。二者無所染著而行
T11n0310_p0341c27║法施。三者堅固安住淨戒律儀。舍利弗。菩薩
T11n0310_p0341c28║堅住戒律。得十無畏。何等為十。一者入聚落
T11n0310_p0341c29║無畏。二者眾中說法無畏。三者飲食無畏。四
T11n0310_p0342a01║者出聚落無畏。五者入寺無畏。六者大眾中
T11n0310_p0342a02║食無畏。七者教授無畏。八者親近和上阿闍
T11n0310_p0342a03║梨無畏。九者於自眷屬慈心教誨無畏。十者
T11n0310_p0342a04║受用衣服飲食臥具醫藥無畏。住戒律者所
T11n0310_p0342a05║有言說令他信受。舍利弗。是為菩薩十種無
T11n0310_p0342a06║畏。舍利弗。菩薩說法心無所著。則能攝受十
T11n0310_p0342a07║種功德。何等為十。一者不生惡欲。二者不求
T11n0310_p0342a08║他人識知。三者不起名聞心。四者於檀越家
T11n0310_p0342a09║心不繫著。五者不占護他家。六者於極下劣
T11n0310_p0342a10║四事供養而生喜足。七者說法令他信受。八
T11n0310_p0342a11║者善神守護。九者不生邪覺。十者起念佛心。
T11n0310_p0342a12║是名為十。舍利弗。菩薩尊敬愛樂住阿蘭若。
T11n0310_p0342a13║成就十種功德利益。何等為十。一者遠離世
T11n0310_p0342a14║俗言論。二者專習閑靜。三者心緣定境。四者
T11n0310_p0342a15║捨諸營務。五者愛樂諸佛。六者恒受禪定喜
T11n0310_p0342a16║樂。七者修梵行時無有障礙。八者少用功力
T11n0310_p0342a17║而得三昧。九者所受教法未嘗忘失。十者所
T11n0310_p0342a18║聞法義皆悉了知。是名為十。
T11n0310_p0342a19║復次舍利弗。菩薩成就四法。令願不退嚴淨
T11n0310_p0342a20║佛剎。何等為四。一者如說能行如行能說。二
T11n0310_p0342a21║者常自謙下。三者遠離慳嫉。四者見他得利
T11n0310_p0342a22║心生歡喜。是名為四。舍利弗。是菩薩如行能
T11n0310_p0342a23║說。有四種利益。何等為四。一者口中常出青
T11n0310_p0342a24║蓮花香。二者語業清淨言無錯謬。三者一切
T11n0310_p0342a25║世間所共信受。四者攝受諸佛圓滿音聲。是
T11n0310_p0342a26║名為四。舍利弗。菩薩謙下。有四種利益。何等
T11n0310_p0342a27║為四。一者遠離惡趣畜生等身。二者受妙快
T11n0310_p0342a28║樂。三者潛謀暴賊俱不能害。四者堪受人天
T11n0310_p0342a29║恭敬禮拜。是名為四。舍利弗。菩薩遠離慳嫉。
T11n0310_p0342b01║有四種利益。何等為四。一者不忘施心。二者
T11n0310_p0342b02║於飢饉時作大施主。三者見持戒者來承迎
T11n0310_p0342b03║引納。四者若受他施及施於他。無有一人而
T11n0310_p0342b04║生嫉妒。是名為四。舍利弗。菩薩見他得利
T11n0310_p0342b05║生歡喜心。有四種利益。何等為四。一者常
T11n0310_p0342b06║生是心我攝眾生應與利樂彼既自得故生歡
T11n0310_p0342b07║喜。二者所有財物王難水火劫賊怨親無能
T11n0310_p0342b08║侵奪。三者隨所生處財寶諸子皆悉具足王
T11n0310_p0342b09║不嫉忌何況餘人。四者蓄用資財俱無窮盡。
T11n0310_p0342b10║是名為四。舍利弗。是菩薩成就四法。
T11n0310_p0342b11║復次舍利弗。菩薩成就五法。令願不退嚴淨
T11n0310_p0342b12║佛剎。何等為五。一者彼菩薩詣說法者而問
T11n0310_p0342b13║之言。修何等行。能得佛剎清淨莊嚴。若得聞
T11n0310_p0342b14║已如說修行。二者菩薩清淨持戒及願力故
T11n0310_p0342b15║生佛國中。生彼國已。觀察彼土種種莊嚴眾
T11n0310_p0342b16║寶資具及諸聲聞菩薩大眾諸相微妙。於如
T11n0310_p0342b17║來所恭敬尊重。白言。世尊。菩薩修何等行。得
T11n0310_p0342b18║廣大佛剎清淨莊嚴。而彼如來知此菩薩志
T11n0310_p0342b19║樂殊勝。即為宣說如是功德成就佛剎。彼得
T11n0310_p0342b20║聞已如法修行。三者菩薩有智有行。應淨其
T11n0310_p0342b21║智應進其行。云何淨智。謂於能緣及所緣法。
T11n0310_p0342b22║遠離聲聞緣覺智故。云何進行。謂如所聞必
T11n0310_p0342b23║定修行。離不行故。四者菩薩善知有因及知
T11n0310_p0342b24║出離言。有因者謂不正思惟。是四顛倒之所
T11n0310_p0342b25║依止為生死因故。言出離者謂正修行。於一
T11n0310_p0342b26║切法不起分別為出離故。五者菩薩了知諸
T11n0310_p0342b27║佛體性及剎土性。俱但有名名亦寂滅。如是
T11n0310_p0342b28║了知不起知想。是名為五。
T11n0310_p0342b29║復次舍利弗。菩薩成就六法。速得阿耨多羅
T11n0310_p0342c01║三藐三菩提。亦能攝取一切世界最上佛剎。
T11n0310_p0342c02║何等為六。一者此菩薩為大施主。所有珍玩
T11n0310_p0342c03║可愛樂物。歡喜布施無所吝著。又作是念。我
T11n0310_p0342c04║行大施圓滿大乘。所謂求阿耨多羅三藐三
T11n0310_p0342c05║菩提時。一切悉捨心無所著。具足成就菩提
T11n0310_p0342c06║資糧。捨自身命尚不生悔。何況財產及妻子
T11n0310_p0342c07║等。舍利弗。何故如來名一切智。謂行菩薩行
T11n0310_p0342c08║時。於自所有一切皆捨。以是義故。得菩提已
T11n0310_p0342c09║名一切智。二者若菩薩在家出家。寧捨身命
T11n0310_p0342c10║終不破戒。以此持戒。共諸眾生。迴向阿耨多
T11n0310_p0342c11║羅三藐三菩提。如是持戒自覺歡喜。樂修梵
T11n0310_p0342c12║行晝夜安樂。益加求法住正修行。厭怖三界
T11n0310_p0342c13║希求出離。雖見出要顧念眾生。如我所苦彼
T11n0310_p0342c14║亦皆然。我當荷茲重擔攝取眾生。置於涅槃
T11n0310_p0342c15║安樂之處。如是持戒。自覺喜時獲大悲心。乃
T11n0310_p0342c16║至未得一切種智。不捨精進如救頭然。三者
T11n0310_p0342c17║菩薩被忍辱鎧。離於高慢得大忍力。若遇罵
T11n0310_p0342c18║辱及捶打時。忍心成就不生瞋恨。假使有棒
T11n0310_p0342c19║如須彌山。有人執持。於億劫中常見打罵。而
T11n0310_p0342c20║亦不生怨恨之心。何以故。彼諸眾生未隨佛
T11n0310_p0342c21║學。而我方將隨佛修學。是故於彼所得打罵。
T11n0310_p0342c22║便能增長爾所大悲。我當為諸眾生被弘誓
T11n0310_p0342c23║鎧攝取眾生。令得解脫入於涅槃。是故我今
T11n0310_p0342c24║不應瞋恨。菩薩正住如是忍時。則得成就十
T11n0310_p0342c25║種具足。何等為十。一者種姓。二者財產。三
T11n0310_p0342c26║者眷屬。四者色相。五者善捨。六者善友。七者
T11n0310_p0342c27║得聞正法。八者如說修行。九者臨命終時得
T11n0310_p0342c28║見諸佛。十者既見佛已生淨信心。是為十種
T11n0310_p0342c29║功德具足。四者菩薩為欲成就善法。堅固自
T11n0310_p0343a01║課發起精進。又為一一眾生。盡未來際於生
T11n0310_p0343a02║死中。次第修行諸精進行而不疲倦。以自課
T11n0310_p0343a03║業及此大悲。為一切眾生。於爾所時。流轉生
T11n0310_p0343a04║死不捨眾生。舍利弗。若有菩薩十方各如恒
T11n0310_p0343a05║沙世界。滿中七寶。於念念中奉上如來。如是
T11n0310_p0343a06║相續盡未來際。若有菩薩。發大悲心被精進
T11n0310_p0343a07║鎧。而此功德復多於彼。舍利弗。菩薩具此精
T11n0310_p0343a08║進。得十種勝志樂法。何等為十。一者離凡愚
T11n0310_p0343a09║行。二者攝受佛行。三者見生死過。四者住大
T11n0310_p0343a10║悲心。五者不退本願。六者少諸疾病。七者順
T11n0310_p0343a11║諸佛教。八者薄婬怒癡。九者隨文了義。十者
T11n0310_p0343a12║修行成就。是名為十。五者菩薩作是思惟。諸
T11n0310_p0343a13║佛如來心常在定。未曾失念。我應隨佛所
T11n0310_p0343a14║行。若心散亂。終不能證佛所行處。是故應當
T11n0310_p0343a15║捨離一切心所取著。亦捨一切利養恭敬聚
T11n0310_p0343a16║落城邑飲食資生及諸親友。為欲利益諸眾
T11n0310_p0343a17║生故。不捨眾生。樂阿蘭若住寂靜處。獨行無
T11n0310_p0343a18║侶如犀一角。住靜處已起大慈心。初遍一方
T11n0310_p0343a19║漸至十方。普遍眾生。慈心遍已得入禪定。舍
T11n0310_p0343a20║利弗。若有在家菩薩。以一切樂具。於恒沙
T11n0310_p0343a21║劫。供養一切恒沙諸佛及比丘眾。若有出家
T11n0310_p0343a22║菩薩。行於七步。向阿蘭若寂靜之處。而此福
T11n0310_p0343a23║德甚多於彼。以能速得大菩提故。舍利弗。菩
T11n0310_p0343a24║薩樂住寂靜入禪定者。獲十種功德利益。何
T11n0310_p0343a25║等為十。一者得念。二者得慧。三者修行。四者
T11n0310_p0343a26║迅辯。五者得陀羅尼。六者善知法生。七者善
T11n0310_p0343a27║知法滅。八者戒聚無犯。九者諸天供養。十者
T11n0310_p0343a28║不貪他好。是名為十。六者菩薩善知智慧等
T11n0310_p0343a29║流。謂作是念。智慧以戒為首。白法增長以慧
T11n0310_p0343b01║為首。是故菩薩應學智慧。世間所有難作難
T11n0310_p0343b02║成。一切工巧。一切醫藥。皆悉遍學。而此智慧
T11n0310_p0343b03║不能證入離欲寂滅。亦復不能趣向菩提。非
T11n0310_p0343b04║向沙門。非婆羅門。非向涅槃。是故我今應更
T11n0310_p0343b05║遍求法藥工巧。以如是智。令我得彼究竟寂
T11n0310_p0343b06║滅。彼菩薩求諸法本。不見少法能起於法。以
T11n0310_p0343b07║不見故住於寂滅。住寂滅故則無熱惱。無熱
T11n0310_p0343b08║惱故了知生死。為眾生故而受彼生。令諸眾
T11n0310_p0343b09║生除滅苦故。是名為六。
T11n0310_p0343b10║復次舍利弗。菩薩成就七法。令願不退嚴淨
T11n0310_p0343b11║佛剎。何等為七。一者自捨一切而施不可得
T11n0310_p0343b12║故。二者戒不缺犯不計著戒故。三者忍辱柔
T11n0310_p0343b13║和而眾生不可得故。四者發起精進身心不
T11n0310_p0343b14║可得故。五者成就禪定不住禪故。六者智慧
T11n0310_p0343b15║圓滿無分別故。七者隨念諸佛遠離相故。是
T11n0310_p0343b16║名為七。
T11n0310_p0343b17║復次舍利弗。菩薩成就八法。令願不退嚴淨
T11n0310_p0343b18║佛剎。何等為八。一者不樂涅槃。二者施莊嚴
T11n0310_p0343b19║具。三者其心廣大。四者尊敬法師。五者不行
T11n0310_p0343b20║邪名。六者平等惠施。七者不自矜高。八者不
T11n0310_p0343b21║凌蔑他。是名為八。
T11n0310_p0343b22║復次舍利弗。菩薩成就九法。令願不退嚴淨
T11n0310_p0343b23║佛剎。何等為九。一者具身律儀。二者具語律
T11n0310_p0343b24║儀。三者具意律儀。四者滅諸貪欲。五者滅諸
T11n0310_p0343b25║瞋恚。六者滅諸愚癡。七者不行欺誑。八者為
T11n0310_p0343b26║堅固友。九者不輕慢善知識。是名為九。
T11n0310_p0343b27║復次舍利弗。菩薩成就十法。令願不退嚴淨
T11n0310_p0343b28║佛剎。何等為十。一者聞地獄苦。但起大悲不
T11n0310_p0343b29║生怖畏。二者聞畜生苦。但起大悲不生怖畏。
T11n0310_p0343c01║三者聞餓鬼苦。但起大悲不生怖畏。四者聞
T11n0310_p0343c02║諸天衰惱。但起大悲不生怖畏。五者聞人中
T11n0310_p0343c03║飢饉賊盜怨敵殺害。但起大悲不生怖畏。六
T11n0310_p0343c04║者菩薩作如是念。我於此時當起精進。乃至
T11n0310_p0343c05║未得清淨佛剎終不懈慢。七者令我剎中飲
T11n0310_p0343c06║食衣服隨念即得。八者我佛剎中。諸眾生等
T11n0310_p0343c07║壽命無量。九者我佛剎中諸眾生等無彼我
T11n0310_p0343c08║心。十者我佛剎中。所有眾生決定趣向無上
T11n0310_p0343c09║菩提。是名為十。
T11n0310_p0343c10║復次舍利弗。若菩薩執持妙花詣如來所。或
T11n0310_p0343c11║佛塔所。興供養時。作是願言。如此妙花色香
T11n0310_p0343c12║殊勝。見者欣悅。我成佛時。令我剎中如是種
T11n0310_p0343c13║種妙花遍布。及眾寶樹周匝莊嚴。乃至末香
T11n0310_p0343c14║塗香。衣服飲食。寶蓋幢幡。金銀琉璃。真珠等
T11n0310_p0343c15║寶。用供養時。亦應如是。迴向佛剎功德莊嚴。
T11n0310_p0343c16║以彼菩薩住戒律故。隨心所願皆得成就。
T11n0310_p0343c17║復次舍利弗。菩薩不求自樂喜他得樂。是故
T11n0310_p0343c18║菩薩得菩提時。彼佛剎中所有眾生。悉皆具
T11n0310_p0343c19║足一向快樂。
T11n0310_p0343c20║復次舍利弗。菩薩常應普皆攝取十善業道。
T11n0310_p0343c21║悉以迴向一切種智。是故菩薩得菩提時。彼
T11n0310_p0343c22║佛剎中所有眾生。初生即具十善業道。及出
T11n0310_p0343c23║離智。
T11n0310_p0343c24║復次舍利弗。菩薩隨所至方勸諸眾生。悉皆
T11n0310_p0343c25║令趣無上菩提。唯讚佛乘。不說二乘及所共
T11n0310_p0343c26║法。是故菩薩得菩提時。彼佛剎中所有眾生。
T11n0310_p0343c27║決定當得無上菩提。永離聲聞及辟支佛。無
T11n0310_p0343c28║量菩薩充滿其國。
T11n0310_p0343c29║復次舍利弗。菩薩於他利養終不遮斷。見他
T11n0310_p0344a01║得利常生歡喜。是故菩薩得菩提時。彼佛剎
T11n0310_p0344a02║中所有眾生。受用資具恒無斷絕。具足獲得
T11n0310_p0344a03║大法光明。
T11n0310_p0344a04║復次舍利弗。菩薩若見比丘比丘尼有過犯
T11n0310_p0344a05║者。終不發揚。但自安住正法之中。是故菩薩
T11n0310_p0344a06║得菩提時。彼佛剎中。一切無有過失之名。何
T11n0310_p0344a07║以故。以彼大眾皆得清淨無過失法。
T11n0310_p0344a08║復次舍利弗。菩薩樂法求法不生熱惱。如所
T11n0310_p0344a09║聞法正住修行。是故菩薩得菩提時。彼佛剎
T11n0310_p0344a10║中眾生生者。求法樂法皆無熱惱。如所聞法
T11n0310_p0344a11║隨順修行。
T11n0310_p0344a12║復次舍利弗。菩薩絃歌鼓吹。種種音樂。供養
T11n0310_p0344a13║佛塔。以此善根。迴向佛剎功德莊嚴。是故菩
T11n0310_p0344a14║薩得菩提時。彼佛剎中百千音樂不鼓自鳴。
T11n0310_p0344a15║復次舍利弗。菩薩若見失念眾生。令得正念。
T11n0310_p0344a16║是故菩薩得菩提時。令諸弟子得禪悅食。舍
T11n0310_p0344a17║利弗。如是佛剎功德。具足如來辯才。或一劫
T11n0310_p0344a18║或過一劫說不能盡。舍利弗。然我今者隨諸
T11n0310_p0344a19║菩薩之所樂欲。如是略說。勝志樂者聞已趣
T11n0310_p0344a20║向。當得圓滿佛剎功德。舍利弗。菩薩成就三
T11n0310_p0344a21║法。速得阿耨多羅三藐三菩提。所求佛剎皆
T11n0310_p0344a22║得成就。何等為三。一者大願殊勝。二者住不
T11n0310_p0344a23║放逸。三者如所聞法起正修行。是名為三。爾
T11n0310_p0344a24║時舍利弗。白佛言。世尊。如來希有善說此法。
T11n0310_p0344a25║世尊住不放逸故得菩提分法。住修行故得
T11n0310_p0344a26║大菩提。住勝願故成就佛剎功德莊嚴。
T11n0310_p0344a27║佛告舍利弗。如是如是。如汝所說。如我往昔
T11n0310_p0344a28║以大願力成就佛剎。不放逸故得成菩提。舍
T11n0310_p0344a29║利弗。若但言說住於放逸而不修行。彼尚不
T11n0310_p0344b01║能至聲聞地。何況能得阿耨多羅三藐三菩
T11n0310_p0344b02║提。是故菩薩若欲自知是真菩薩。如菩薩所
T11n0310_p0344b03║學。應如是學。爾時會中四萬菩薩。從座而起。
T11n0310_p0344b04║合掌向佛。同聲白言。如佛所說。菩薩學處。
T11n0310_p0344b05║我當隨學。住不放逸。修行成就。滿足大願。嚴
T11n0310_p0344b06║淨佛剎。
T11n0310_p0344b07║爾時世尊。熙怡微笑。時舍利弗白佛言。世尊。
T11n0310_p0344b08║以何因緣現此微笑。佛告舍利弗。汝見此諸
T11n0310_p0344b09║善男子師子吼不。舍利弗言。唯然已見。佛言。
T11n0310_p0344b10║舍利弗。此諸善男子。過百千劫。各於異剎。得
T11n0310_p0344b11║阿耨多羅三藐三菩提。同號願莊嚴。亦如當
T11n0310_p0344b12║來師子佛等。其土清淨如無量壽國。唯除壽
T11n0310_p0344b13║量。舍利弗言。彼諸如來壽量幾何。佛言。彼一
T11n0310_p0344b14║一佛皆壽十劫。爾時師子勇猛雷音菩薩。即
T11n0310_p0344b15║從座起。偏袒右肩。右膝著地。合掌向佛白言。
T11n0310_p0344b16║是文殊師利童真菩薩。諸佛世尊常所稱歎。
T11n0310_p0344b17║久如當得阿耨多羅三藐三菩提。所得佛剎
T11n0310_p0344b18║當復云何。佛言。善男子。汝當自問文殊師利。
T11n0310_p0344b19║時師子勇猛。問文殊師利言。仁者何時當得
T11n0310_p0344b20║阿耨多羅三藐三菩提。答言。善男子。何不問
T11n0310_p0344b21║我趣菩提不。而乃問我成菩提耶。何以故。我
T11n0310_p0344b22║於菩提尚不趣向。何況當得。問言。文殊師利。
T11n0310_p0344b23║仁者豈不為利眾生故。趣菩提耶答言不也。
T11n0310_p0344b24║何以故。眾生不可得故。若眾生是有可為利
T11n0310_p0344b25║益趣向菩提。而眾生壽命及福伽羅皆無所
T11n0310_p0344b26║有。是故我今不趣菩提。亦不退轉。師子勇猛
T11n0310_p0344b27║言。文殊師利。仁者趣向諸佛法不。答言不也。
T11n0310_p0344b28║善男子。一切諸法皆趣向佛法。何以故。諸法
T11n0310_p0344b29║無漏無繫無形無相。為趣向佛。如趣向佛。諸
T11n0310_p0344c01║法亦然。善男子。而汝所問趣向佛法。我今問
T11n0310_p0344c02║汝隨汝意答。於意云何。為色求菩提耶。為色
T11n0310_p0344c03║本性求。為色如求。為色自體求。為色空求。為
T11n0310_p0344c04║色離求。為色法性求菩提耶。善男子。於意云
T11n0310_p0344c05║何。為色得菩提耶。乃至為色法性得菩提耶。
T11n0310_p0344c06║答言不也文殊師利。色不求菩提。乃至色法
T11n0310_p0344c07║性不求菩提。色不得菩提。乃至色法性亦不
T11n0310_p0344c08║得菩提。文殊師利言。於意云何。受想行識求
T11n0310_p0344c09║菩提。乃至識法性求菩提耶。識得菩提。乃至
T11n0310_p0344c10║識法性得菩提耶。答言不也文殊師利。受想
T11n0310_p0344c11║行識不求菩提。乃至識法性不求菩提。識不
T11n0310_p0344c12║得菩提。乃至識法性不得菩提。文殊師利言。
T11n0310_p0344c13║於意云何。離於五蘊。有我我所耶。答言不也。
T11n0310_p0344c14║文殊師利言。如是如是。善男子。更以何法而
T11n0310_p0344c15║求菩提及得菩提。師子勇猛言。文殊師利仁
T11n0310_p0344c16║者所言眾皆誠信。而今乃說不求菩提不得
T11n0310_p0344c17║菩提。新發意菩薩聞此所說。必生驚怖。文殊
T11n0310_p0344c18║師利言。善男子。一切諸法無有驚怖。於實際
T11n0310_p0344c19║中亦無驚怖。如來為於無驚怖者而演說法。
T11n0310_p0344c20║若驚怖者彼即生厭。若生厭者彼則離欲。若
T11n0310_p0344c21║離欲者彼則解脫。若解脫者則無菩提。若無
T11n0310_p0344c22║菩提是則無住。彼若無住是即無去。若無有
T11n0310_p0344c23║去是則無來則無願求。若無願求則不退轉。
T11n0310_p0344c24║若不退轉則為退轉。退轉何法。所謂執我眾
T11n0310_p0344c25║生命者及福伽羅。若斷若常取相分別悉皆
T11n0310_p0344c26║退轉。彼若退轉則不退轉。不退何法。謂空無
T11n0310_p0344c27║相無願實際。及諸佛法皆不退轉。何謂佛法。
T11n0310_p0344c28║謂不離不著及無所緣。無入無出無有所行。
T11n0310_p0344c29║亦無表示。但有其名。空無有生。無去無來。無
T11n0310_p0345a01║染無淨。無塵離塵。無我無分別。無和合無執
T11n0310_p0345a02║取。平等無違。是為佛法。善男子。此諸佛法。
T11n0310_p0345a03║非法非非法。何以故。以諸佛法無生處故。
T11n0310_p0345a04║故彼新發意菩薩聞此說已。若生驚怖速得
T11n0310_p0345a05║菩提。若起分別作如是念。而今我等所成菩
T11n0310_p0345a06║提。隨有發心住於現證。乃得菩提。若不發心
T11n0310_p0345a07║終不能得。如是分別皆不生故。菩提及心俱
T11n0310_p0345a08║不可得。不可得故則無分別。若無分別則無
T11n0310_p0345a09║現證。何以故。現證所因不可得故。善男子。於
T11n0310_p0345a10║意云何。虛空可得菩提耶。答言不也。又言。善
T11n0310_p0345a11║男子。如來豈不證一切法同虛空耶。答言如
T11n0310_p0345a12║是如是。又言。善男子。如虛空菩提亦爾。如菩
T11n0310_p0345a13║提虛空亦然。虛空菩提無二無別。若菩薩知
T11n0310_p0345a14║此平等。則無有知亦無不知亦無不見。說此
T11n0310_p0345a15║法時一萬四千比丘盡諸有漏心得解脫。十
T11n0310_p0345a16║二那由他比丘遠塵離垢於諸法中得法眼淨
T11n0310_p0345a17║九萬六千眾生發菩提心。五萬二千菩薩得
T11n0310_p0345a18║無生忍。爾時師子勇猛雷音菩薩。白文殊師
T11n0310_p0345a19║利言。仁者發菩提心來為幾時耶。文殊師利
T11n0310_p0345a20║言。止善男子。莫生妄念。若有於無生法中。說
T11n0310_p0345a21║如是言。我發菩提心。我行菩提行。為大邪見。
T11n0310_p0345a22║善男子。我都不見有心發向菩提。以不見心
T11n0310_p0345a23║及菩提故。是故無發。師子勇猛言。文殊師利。
T11n0310_p0345a24║都不見心。是何句義。文殊師利言。善男子。是
T11n0310_p0345a25║都不見說名平等。又問云何說為平等。答言
T11n0310_p0345a26║善男子。如是平等以種種性皆無所有。彼彼
T11n0310_p0345a27║諸法一味故說。一味說者。所謂離故無染無
T11n0310_p0345a28║淨。不斷不常。不生不滅。無我無受。不取不
T11n0310_p0345a29║捨。如是說法不念我說亦無分別。善男子。於
T11n0310_p0345b01║此平等法中。了知修行。是名平等。復次善男
T11n0310_p0345b02║子。若菩薩入此平等。都不見有種種界若一
T11n0310_p0345b03║若多。於平等中不見平等。於相違中不見相
T11n0310_p0345b04║違。以彼本來性清淨故。
T11n0310_p0345b05║爾時師子勇猛雷音菩薩白佛言。世尊。此文
T11n0310_p0345b06║殊師利不肯自說發心久近。此諸大眾皆樂
T11n0310_p0345b07║欲聞。佛言。善男子。文殊師利是甚深忍者。於
T11n0310_p0345b08║甚深忍中菩提及心皆不可得。以不可得是
T11n0310_p0345b09║故不說。然善男子。我今當說文殊師利發心
T11n0310_p0345b10║久近。善男子。過去久遠過七十萬阿僧祇恒
T11n0310_p0345b11║河沙劫。有佛名雷音如來應正等覺。出現于
T11n0310_p0345b12║世。在於東方。去此過七十二那由他佛剎。有
T11n0310_p0345b13║世界名無生。彼雷音如來於中說法。諸聲聞
T11n0310_p0345b14║眾。有八十四億那由他。諸菩薩眾二倍過前。
T11n0310_p0345b15║善男子。彼時有王名曰普覆。七寶具足王四
T11n0310_p0345b16║天下。正法理化為法輪王。而於八萬四千歲
T11n0310_p0345b17║中。以衣服飲食宮殿臺觀僮僕給侍一一殊
T11n0310_p0345b18║妙。恭敬供養雷音如來及諸菩薩聲聞大眾。
T11n0310_p0345b19║其王親族中宮婇女王子大臣。唯務供養餘
T11n0310_p0345b20║無所作。雖經多歲初無疲倦。過是已後。其
T11n0310_p0345b21║王獨在靜處思惟。我今已集廣大善根。而猶
T11n0310_p0345b22║未定所迴向處。為求帝釋大梵天王轉輪王
T11n0310_p0345b23║耶。為求聲聞辟支佛耶。作是念已。空中諸天
T11n0310_p0345b24║告言。大王勿起如是狹劣之心。何以故。王之
T11n0310_p0345b25║所集福德甚多。當發阿耨多羅三藐三菩提
T11n0310_p0345b26║心。善男子。時普覆王。聞是語已。歡喜念言。
T11n0310_p0345b27║我今於此決定不退。何以故。天知我心而來
T11n0310_p0345b28║告我。善男子。爾時彼王。與諸大眾八十億那
T11n0310_p0345b29║由他百千眾生。往詣雷音佛所。頂禮雙足。右
T11n0310_p0345c01║遶七匝。曲躬恭敬。合掌向佛。而說頌曰。
T11n0310_p0345c02║　我今問最勝　　願當為我說
T11n0310_p0345c03║　云何得成就　　最上人中尊
T11n0310_p0345c04║　世間所依止　　我已廣供養
T11n0310_p0345c05║　以不決定心　　未知迴向處
T11n0310_p0345c06║　已修廣大福　　當何所迴向
T11n0310_p0345c07║　為求梵天位　　帝釋轉輪王
T11n0310_p0345c08║　為求於聲聞　　及以辟支佛
T11n0310_p0345c09║　我發此念時　　空中天告我
T11n0310_p0345c10║　大王汝勿起　　狹劣迴向心
T11n0310_p0345c11║　為一切眾生　　當興廣大願
T11n0310_p0345c12║　利益世間故　　應發菩提心
T11n0310_p0345c13║　我今請世尊　　於法自在者
T11n0310_p0345c14║　願說菩提心　　發起之方便
T11n0310_p0345c15║　發菩提心已　　當得如牟尼
T11n0310_p0345c16║　唯願兩足尊　　為我具宣說
T11n0310_p0345c17║爾時雷音如來。為普覆王。而說頌曰。
T11n0310_p0345c18║　大王汝諦聽　　我當次第說
T11n0310_p0345c19║　一切因緣法　　隨根欲所行
T11n0310_p0345c20║　如其所有願　　得如是果報
T11n0310_p0345c21║　我亦於往昔　　發起菩提心
T11n0310_p0345c22║　為諸眾生故　　願當作利益
T11n0310_p0345c23║　如我所作願　　如昔所發心
T11n0310_p0345c24║　得不退菩提　　意願速圓滿
T11n0310_p0345c25║　大王應堅固　　修習於諸行
T11n0310_p0345c26║　汝當得廣大　　無上佛菩提
T11n0310_p0345c27║時普覆王。聞佛所說。歡喜踊躍。得未曾有於
T11n0310_p0345c28║眾會前。大師子吼。而說頌曰。
T11n0310_p0345c29║　今對一切眾　　發大菩提心
T11n0310_p0346a01║　為一一眾生　　誓盡未來際
T11n0310_p0346a02║　受無量生死　　而作大饒益
T11n0310_p0346a03║　備修菩薩行　　救諸眾生苦
T11n0310_p0346a04║　從今若違誓　　起於貪欲心
T11n0310_p0346a05║　及慳嫉怨恨　　則誑十方佛
T11n0310_p0346a06║　又我從今日　　乃至成菩提
T11n0310_p0346a07║　常當學諸佛　　修行於梵行
T11n0310_p0346a08║　隨順淨戒律　　遠離諸過咎
T11n0310_p0346a09║　又我於菩提　　亦不願速證
T11n0310_p0346a10║　當盡未來際　　廣利諸群生
T11n0310_p0346a11║　嚴淨諸佛剎　　無量不思議
T11n0310_p0346a12║　當令我名號　　普聞十方界
T11n0310_p0346a13║　我今自授記　　決定當成佛
T11n0310_p0346a14║　志樂勝清淨　　於此固無疑
T11n0310_p0346a15║　我當淨三業　　不令起諸惡
T11n0310_p0346a16║　我以此真實　　成佛人中尊
T11n0310_p0346a17║　若此心真實　　地當六種動
T11n0310_p0346a18║　若我語誠諦　　無有虛妄者
T11n0310_p0346a19║　當使虛空中　　音樂自然奏
T11n0310_p0346a20║　若我無諂曲　　及以怨恨心
T11n0310_p0346a21║　由此真實故　　當雨曼陀花
T11n0310_p0346a22║時普覆王。說此頌已。心誠實故。十方億剎六
T11n0310_p0346a23║種震動。於虛空中奏諸音樂。雨曼陀羅花。時
T11n0310_p0346a24║二十億眾生隨從王者。皆大歡喜而自慶言。
T11n0310_p0346a25║我等當得最上菩提。即學彼王發菩提心。佛
T11n0310_p0346a26║告大眾。爾時普覆王者。豈異人乎。今文殊師
T11n0310_p0346a27║利菩薩是也。彼於往昔過七十萬阿僧祇恒
T11n0310_p0346a28║河沙劫。初發菩提之心。次過六十四恒河沙
T11n0310_p0346a29║劫。得無生法忍。能具足菩薩十地如來十力。
T11n0310_p0346b01║佛地諸法悉皆圓滿。而未曾起一念之心。我
T11n0310_p0346b02║當得佛。善男子。爾時二十億眾生隨逐彼王。
T11n0310_p0346b03║於雷音佛所發菩提心者。皆由文殊師利勸
T11n0310_p0346b04║發。令入布施持戒忍辱精進禪定智慧。今並
T11n0310_p0346b05║證得阿耨多羅三藐三菩提。轉大法輪。作佛
T11n0310_p0346b06║事已。而般涅槃。文殊師利。皆悉供養彼諸如
T11n0310_p0346b07║來。亦皆護持彼諸佛法。唯有一佛號地持山。
T11n0310_p0346b08║在此下方過四十恒河沙剎土。其佛世界名
T11n0310_p0346b09║曰地持。亦有無數諸聲聞眾。佛壽無量于今
T11n0310_p0346b10║現在。說此文殊師利宿緣之時。眾中七千眾
T11n0310_p0346b11║生。發阿耨多羅三藐三菩提心。
T11n0310_p0346b12║大寶積經卷第五十九