【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0331a13║
T11n0310_p0331a14║
T11n0310_p0331a15║大寶積經卷第五十七
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T11n0310_p0331a17║　　　　大唐三藏義淨譯
T11n0310_p0331a18║佛說入胎藏會第十四之二
T11n0310_p0331a19║爾時世尊復告難陀。汝今既知胎苦生苦。應
T11n0310_p0331a20║識凡受胎生者是極苦惱。初生之時。或男或
T11n0310_p0331a21║女。墮人手內。或在衣等。安在日中。或在陰
T11n0310_p0331a22║處。或置搖車。或居床席懷抱之內。由是因緣。
T11n0310_p0331a23║皆受酸辛楚毒極苦。難陀。如牛剝皮近牆而
T11n0310_p0331a24║住。被牆蟲所食。若近樹草樹草蟲食。若居
T11n0310_p0331a25║空處諸蟲唼食。皆受苦惱。初生亦爾。以煖水
T11n0310_p0331a26║洗受大苦惱。如癩病人皮膚潰爛膿血橫流。
T11n0310_p0331a27║加之杖捶極受楚切。生身之後。飲母血垢而
T11n0310_p0331a28║得長大。言血垢者。於聖法律中即乳汁是。難
T11n0310_p0331a29║陀。既有如是種種極苦。無一可樂。誰有智者。
T11n0310_p0331b01║於斯苦海而生愛戀。常為流轉無有休息。生
T11n0310_p0331b02║七日已。身內即有八萬戶蟲。縱橫噉食。難陀。
T11n0310_p0331b03║有一尸蟲名曰食髮。依髮根住常食其髮。有
T11n0310_p0331b04║二戶蟲。一名伏藏。二名麤頭。依頭而住常食
T11n0310_p0331b05║其頭。有一戶蟲。名曰繞眼。依眼而住常食於
T11n0310_p0331b06║眼。有四戶蟲一名驅逐。二名奔走。三名屋宅。
T11n0310_p0331b07║四名圓滿。依腦而住常食於腦。有一戶蟲名
T11n0310_p0331b08║曰稻葉。依耳食耳。有一戶蟲。名曰藏口。依鼻
T11n0310_p0331b09║食鼻。有二戶蟲。一名遙擲。二名遍擲。依脣食
T11n0310_p0331b10║脣。有一戶蟲。名曰蜜葉。依齒食齒。有一戶
T11n0310_p0331b11║蟲。名曰木口。依齒根食齒根。有一戶蟲名曰
T11n0310_p0331b12║針口。依舌食舌。有一戶蟲。名曰利口。依舌根
T11n0310_p0331b13║食舌根。有一戶蟲。名曰手圓。依齶食齶。復有
T11n0310_p0331b14║二戶蟲。一名手網。二名半屈。依手掌食手掌。
T11n0310_p0331b15║有二戶蟲。一名短懸。二名長懸。依腕食腕。有
T11n0310_p0331b16║二戶蟲。一名遠臂。二名近臂。依臂食臂。有二
T11n0310_p0331b17║戶蟲。一名欲吞。二名已吞。依喉食喉。有二戶
T11n0310_p0331b18║蟲。一名有怨。二名大怨。依胸食胸。有二戶
T11n0310_p0331b19║蟲。一名螺貝。二名螺口。依肉食肉。有二戶
T11n0310_p0331b20║蟲。一名有色。二名有力。依血食血。有二戶
T11n0310_p0331b21║蟲。一名勇健。二名香口。依筋食筋。有二戶
T11n0310_p0331b22║蟲。一名不高。二名下口。依脊食脊。有二戶
T11n0310_p0331b23║蟲。俱名脂色。依脂食脂。有一戶蟲。名曰黃
T11n0310_p0331b24║色。依黃食黃。有一戶蟲。名曰真珠。依腎食
T11n0310_p0331b25║腎。有一戶蟲。名曰大真珠。依腰食腰。有一戶
T11n0310_p0331b26║蟲。名曰未至。依脾食脾。有四戶蟲。一名水
T11n0310_p0331b27║命。二名大水命。三名針口。四名刀口。依腸食
T11n0310_p0331b28║腸。有五戶蟲。一名月滿。二名月面。三名暉
T11n0310_p0331b29║曜。四名暉面。五名別住。依右脅食右脅。復
T11n0310_p0331c01║有五蟲。名同於上。依左脅食左脅。復有四蟲。
T11n0310_p0331c02║一名穿前。二名穿後。三名穿堅。四名穿住。依
T11n0310_p0331c03║骨食骨。有四戶蟲。一名大白。二名小白。三名
T11n0310_p0331c04║重雲。四名臭氣。依脈食脈。有四戶蟲。一名師
T11n0310_p0331c05║子。二名備力。三名急箭。四名蓮花。依生藏
T11n0310_p0331c06║食生藏。有二戶蟲。一名安志。二名近志。依熟
T11n0310_p0331c07║藏食熟藏。有四戶蟲。一名鹽口。二名蘊口。三
T11n0310_p0331c08║名網口。四名雀口。依小便道食尿而住。有四
T11n0310_p0331c09║戶蟲。一名應作。二名大作。三名小形。四名小
T11n0310_p0331c10║束。依大便道食糞而住。有二戶蟲。一名黑口。
T11n0310_p0331c11║二名大口。依髀食髀。有二戶蟲。一名癩。二名
T11n0310_p0331c12║小癩。依膝食膝。有一戶蟲。名曰愚根。依脛食
T11n0310_p0331c13║脛。有一戶蟲。名曰黑項。依腳食腳。難陀。如
T11n0310_p0331c14║此之身甚可厭患。如斯色類。常有八萬戶蟲。
T11n0310_p0331c15║日夜噉食。由此令身熱惱羸瘦疲困飢渴。又
T11n0310_p0331c16║復心有種種苦惱。憂愁悶絕眾病現前。無有
T11n0310_p0331c17║良醫能為除療。難陀。於大有海生死之中。有
T11n0310_p0331c18║如是苦。云何於此而生愛樂。復為諸神病之
T11n0310_p0331c19║所執持。所謂天神龍神八部所持及諸鬼神。
T11n0310_p0331c20║乃至羯吒布單那。及餘禽獸諸魅所持。或為
T11n0310_p0331c21║日月星辰所厄。此等鬼神作諸病患。逼惱身
T11n0310_p0331c22║心。難可具說。
T11n0310_p0331c23║佛告難陀。誰於生死樂入母胎。受極辛苦。如
T11n0310_p0331c24║是生成。如是增長。飲母乳血及諸飲食。妄生
T11n0310_p0331c25║美想漸至長成。假令身得安樂無病。衣食恣
T11n0310_p0331c26║情壽滿百歲。於此生中睡眠減半。初為嬰兒。
T11n0310_p0331c27║次為童子。漸至成長。憂悲患難眾病所逼。
T11n0310_p0331c28║無量百苦觸惱其身。難可說盡。身內諸苦難
T11n0310_p0331c29║忍受時。不願存生意便求死。如是之身苦多
T11n0310_p0332a01║樂少。雖復暫住必當謝滅。難陀。生者皆死無
T11n0310_p0332a02║有常存。假使藥食資養壽命得延年歲。終歸
T11n0310_p0332a03║不免死王所殺送往空田。是故當知。生無可
T11n0310_p0332a04║樂。來世資糧應勤積集。勿作放逸。精修梵行。
T11n0310_p0332a05║莫為嬾惰。於諸利行法行功德行純善行。常
T11n0310_p0332a06║樂修習。恒觀自身善惡二業。繫在於心。勿令
T11n0310_p0332a07║後時生大追悔。一切所有愛樂之事。皆悉別
T11n0310_p0332a08║離。隨善惡業趣於後世。難陀。壽命百年有其
T11n0310_p0332a09║十位。初謂嬰兒位臥於襁褓。二謂童子樂為
T11n0310_p0332a10║兒戲。三謂少年受諸欲樂。四謂少壯勇健多
T11n0310_p0332a11║力。五謂盛年有智談論。六謂成就能善思量
T11n0310_p0332a12║巧為計策。七謂漸衰善知法式。八謂朽邁眾
T11n0310_p0332a13║事衰弱。九謂極老無所能為。十謂百年是當
T11n0310_p0332a14║死位。難陀。梗概大位略說如是。計准四月以
T11n0310_p0332a15║為一時。百年之中有三百時。於春夏冬各有
T11n0310_p0332a16║其百。一年十二月總有一千二百月。若半月
T11n0310_p0332a17║為數。總有二千四百半月。於三時中各有八
T11n0310_p0332a18║百半月。總有三萬六千晝夜。一日再食總有
T11n0310_p0332a19║七萬二千度食。雖有緣不食亦在其數。不食
T11n0310_p0332a20║緣者。所謂瞋恨不食遭苦不食。或求索不得。
T11n0310_p0332a21║睡眠持齋掉戲不食。事務不食。食與不食而
T11n0310_p0332a22║共合集。數有爾許。并飲母乳。人命百年我已
T11n0310_p0332a23║具說。年月晝夜及飲食數。汝應生厭。難陀。如
T11n0310_p0332a24║是生成長大身有眾病。所謂頭目耳鼻舌齒
T11n0310_p0332a25║咽喉胸腹手足疥癩癲狂水腫欬嗽風黃熱[病-丙+陰]
T11n0310_p0332a26║眾多瘧病支節痛苦。難陀。人身有如是病苦。
T11n0310_p0332a27║復有百一風病。百一黃病。百一痰[病-丙+陰]病。百一
T11n0310_p0332a28║總集病。總有四百四病。從內而生。難陀。身如
T11n0310_p0332a29║癰箭。眾病所成。無暫時停。念念不住。體是無
T11n0310_p0332b01║常苦空無我。恒近於死敗壞之法不可保愛。
T11n0310_p0332b02║難陀。凡諸眾生復有如是生受苦痛。謂截手
T11n0310_p0332b03║足眼耳鼻舌頭及支分。復受獄囚枷鎖杻械
T11n0310_p0332b04║鞭打拷楚飢渴困苦寒熱雨雪蚊虻蟻子。風
T11n0310_p0332b05║塵猛獸及諸惡觸。種種諸惱無量無邊難可
T11n0310_p0332b06║具說。有情之類常在如是堅[革*更]苦中。愛樂沈
T11n0310_p0332b07║沒。諸有所欲苦為根本。不知棄捨更復追求。
T11n0310_p0332b08║日夜煎迫身心被惱。內起燒然無有休息。如
T11n0310_p0332b09║是生苦老苦。病苦死苦。愛別離苦。怨憎會苦。
T11n0310_p0332b10║求不得苦。五取蘊苦。四威儀中行立坐臥。亦
T11n0310_p0332b11║皆是苦。若常行時不立坐臥。即受苦無樂。若
T11n0310_p0332b12║常立時不行坐臥。若坐不行立臥。若臥不行
T11n0310_p0332b13║立坐。皆受極苦而無安樂。難陀。此等皆是捨
T11n0310_p0332b14║苦求苦。唯是苦生。唯是苦滅。諸行因緣相續
T11n0310_p0332b15║而起。如來了知故。說有情生死之法。諸行無
T11n0310_p0332b16║常非真究竟。是變壞法不可保守。當求知足
T11n0310_p0332b17║深生厭患勤求解脫。難陀。於善趣中。有情之
T11n0310_p0332b18║類。生處不淨苦劇如是。種種虛誑說不可盡。
T11n0310_p0332b19║何況具說於三惡趣餓鬼傍生地獄有情所受
T11n0310_p0332b20║楚毒難忍之苦。
T11n0310_p0332b21║復次難陀。有其四種入於母胎。云何為四。一
T11n0310_p0332b22║者有情正念入。正念住。正念出。二者正念入。
T11n0310_p0332b23║正念住。不正念出。三者正念入。不正念住出。
T11n0310_p0332b24║四者三皆不正念。誰是正念入住出。如有一
T11n0310_p0332b25║類凡夫有情。性愛持戒。數習善品。樂為勝事。
T11n0310_p0332b26║作諸福行。極善防護。恒思質直不為放逸。有
T11n0310_p0332b27║大智慧臨終無悔。即便受生。或是七生預流。
T11n0310_p0332b28║或是家家。或是一來。或是一間。此人由先修
T11n0310_p0332b29║善行故。臨命過時雖苦來逼受諸痛惱。心不
T11n0310_p0332c01║散亂正念而終。復還正念入母胎內。了知諸
T11n0310_p0332c02║法由業而生。皆從因緣而得生起。常與諸魔
T11n0310_p0332c03║作居止處。難陀應知。此身恒是一切不淨窟
T11n0310_p0332c04║宅。體非常住。是愚癡物誘誑迷人。此身以骨
T11n0310_p0332c05║而作機關。筋脈相連通諸孔穴。脂肉骨髓共
T11n0310_p0332c06║相纏縛。以皮覆上不見其過。於熱窟中不淨
T11n0310_p0332c07║充滿。髮毛爪齒分位差別。執我我所故。恒被
T11n0310_p0332c08║拘牽不得自在。常出涕唾穢污流污黃水痰
T11n0310_p0332c09║[病-丙+陰]爛壞脂膩腎膽肝肺大腸小腸屎尿可惡。
T11n0310_p0332c10║及諸蟲類周遍充滿。上下諸孔常流臭穢。生
T11n0310_p0332c11║熟二藏蓋以薄皮是謂行廁。汝應觀察。凡食
T11n0310_p0332c12║噉時牙齒咀嚼。濕以涎唾咽入喉中。髓腦
T11n0310_p0332c13║相和流津腹內。如犬咬枯骨妄生美想。食至
T11n0310_p0332c14║臍間嘔逆覆上還復卻咽。難陀。此身元從羯
T11n0310_p0332c15║羅藍。頞部陀。閉尸。健南。缽羅奢佉。不淨穢
T11n0310_p0332c16║物。而得生長。嬰兒流轉乃至老死輪迴繫縛
T11n0310_p0332c17║如黑闇坑。如臭壞井。常以鹹淡苦辛酸等食
T11n0310_p0332c18║味而為資養。又母腹火燒煮身根不淨糞鍋。
T11n0310_p0332c19║常嬰熱苦。母若行立坐臥之時如被五縛。亦
T11n0310_p0332c20║如火炙難可堪忍。無能為喻。難陀。彼胎雖在
T11n0310_p0332c21║如是糞穢坑中眾多苦切。由利根故心不散
T11n0310_p0332c22║亂。復有一類薄福有情。在母腹內或橫或倒。
T11n0310_p0332c23║由其先業因緣力故。或由母食冷熱鹹酸甘
T11n0310_p0332c24║辛苦味不善調故。或飲漿水過量。或多行婬
T11n0310_p0332c25║欲。或饒疾病。或懷愁惱。或時倒地。或被打
T11n0310_p0332c26║拍。由是等緣母身壯熱。由身熱故胎亦燒然。
T11n0310_p0332c27║由燒然故受諸苦惱。由有苦故便即動轉。由
T11n0310_p0332c28║動轉故。或身橫覆不能得出。有善解女人。以
T11n0310_p0332c29║蘇油塗手。內母腹中。緩緩觸胎令安本處。
T11n0310_p0333a01║手觸著時。胎子即便受大苦惱。難陀。譬如幼
T11n0310_p0333a02║小男女人以利刀削破皮肉散灰於上。由斯
T11n0310_p0333a03║便有大苦惱生。胎子楚毒亦復如是。雖受此
T11n0310_p0333a04║痛。由利根故正念不散。難陀。此胎如是住母
T11n0310_p0333a05║腹中。受如斯苦。又欲產時辛苦而出。由彼業
T11n0310_p0333a06║風令手交合。支節拳縮受大劇苦。欲出母胎
T11n0310_p0333a07║身體青瘀。猶如初腫難可觸著。飢渴逼迫心
T11n0310_p0333a08║懸熱惱。由業因緣被風推出。既出胎已被外
T11n0310_p0333a09║風觸如割塗炭。手衣觸時皆受極苦。雖受此
T11n0310_p0333a10║苦。由上利根故正念不亂。於母腹中知入住
T11n0310_p0333a11║出悉皆是苦。難陀。誰當樂入如是胎中。難陀。
T11n0310_p0333a12║誰是於母腹正念入住不正念出。難陀。如有
T11n0310_p0333a13║一類凡夫有情。性樂持戒修習善品。常為勝
T11n0310_p0333a14║事作諸福行。其心質直不為放逸。少有智慧
T11n0310_p0333a15║臨終無悔。或是七生預流。或是家家。或是一
T11n0310_p0333a16║來。或是一間。此人先修善行臨命終時。雖苦
T11n0310_p0333a17║來逼受諸痛惱。心不散亂。復還正念入母胎
T11n0310_p0333a18║中。了知諸法由業而生。皆從因緣而得生起。
T11n0310_p0333a19║廣說如上。乃至出胎。雖受如是諸極苦楚。由
T11n0310_p0333a20║是中利根故入住正念。不正念出。廣說如上。
T11n0310_p0333a21║乃至誰當樂入如是胎中。
T11n0310_p0333a22║難陀。誰是正念入胎。不正住出。難陀。如有一
T11n0310_p0333a23║類凡夫有情。性樂持戒修習善品。常為勝事
T11n0310_p0333a24║作諸福行。廣說如上。乃至臨終無悔。或是七
T11n0310_p0333a25║生預流等。臨命終時眾苦來逼。雖受痛惱心
T11n0310_p0333a26║不散亂。復還正念入母胎中。由是下利根故。
T11n0310_p0333a27║入胎時知住出不知。廣說如上。乃至誰當樂
T11n0310_p0333a28║入如是胎中。
T11n0310_p0333a29║難陀。誰是入住出俱不正念。如有一類凡夫
T11n0310_p0333b01║有情。樂毀淨戒不修善品。常為惡事作諸惡
T11n0310_p0333b02║行。心不質直多行放逸。無有智慧貪財慳吝。
T11n0310_p0333b03║手常拳縮不能舒展。濟惠於人恒有希望。心
T11n0310_p0333b04║不調順。見行顛倒。臨終悔恨。諸不善業皆悉
T11n0310_p0333b05║現前。當死之時猛利楚毒痛惱逼切。其心散
T11n0310_p0333b06║亂。由諸苦惱。不自憶識我是何人。從何而來
T11n0310_p0333b07║今何處去。難陀。是謂三時皆無正念。廣說
T11n0310_p0333b08║如上。難陀。此諸有情生在人中。雖有如是無
T11n0310_p0333b09║量苦惱。然是勝處。於無量百千俱胝劫中。人
T11n0310_p0333b10║身難得。若生天上常畏墜墮。有愛別離苦。命
T11n0310_p0333b11║欲終時。餘天告言。願汝當生世間善趣。云何
T11n0310_p0333b12║世間善趣。謂是人天。人趣難得。遠離難處更
T11n0310_p0333b13║復是難。云何惡趣。謂三惡道。地獄趣者。常受
T11n0310_p0333b14║苦切極不如意。猛利楚毒難可譬喻。餓鬼趣
T11n0310_p0333b15║者。性多瞋恚無柔軟心。諂誑殺害以血塗手。
T11n0310_p0333b16║無有慈悲形容醜陋見者恐怖。設近於人受飢
T11n0310_p0333b17║渴苦。恒被障礙。傍生趣者。無量無邊。作無義
T11n0310_p0333b18║行無福行無法行無善行無淳質行。互相食
T11n0310_p0333b19║噉。強者凌弱。有諸傍生。若生若長若死。皆在
T11n0310_p0333b20║暗中不淨糞尿垢穢之處。或時暫明。所謂蜂
T11n0310_p0333b21║蝶蚊蟻蚤虱蛆蟲之類。自餘復有無量無邊。
T11n0310_p0333b22║生長常暗。由彼先世是愚癡人。不聽經法恣
T11n0310_p0333b23║身語意。貪著五欲。造眾惡事。生此類中受愚
T11n0310_p0333b24║迷苦。難陀。復有無量無邊傍生有情。生長及
T11n0310_p0333b25║死皆在水中。所謂魚鱉黿鼉蟬蛭蚌蛤蝦蟆
T11n0310_p0333b26║之類。由先世業身語意惡。如上廣說。難陀。復
T11n0310_p0333b27║有無量無邊傍生有情。聞屎尿香。速往其處
T11n0310_p0333b28║以為食飲。所謂豬羊雞犬狐貉鵰鷲烏蠅蜣
T11n0310_p0333b29║蜋禽獸之類。皆由先世惡業所招。受如是報。
T11n0310_p0333c01║難陀。復有無量無邊傍生之類。常以草木及
T11n0310_p0333c02║諸不淨。充其飲食。所謂象馬駝牛驢騾之屬。
T11n0310_p0333c03║乃至命終由先惡業。受如是報。
T11n0310_p0333c04║復次難陀。生死有海。苦哉痛哉。猛焰燒然極
T11n0310_p0333c05║大炎熱。無一眾生不被燒煮。斯等皆由眼耳
T11n0310_p0333c06║鼻舌身意熾盛猛火。貪求前境色聲香味觸
T11n0310_p0333c07║法。難陀。云何名為熾盛猛火。謂是貪瞋癡火。
T11n0310_p0333c08║生老病死火。憂悲苦惱毒害之火。常自燒然
T11n0310_p0333c09║無一得免。難陀。懈怠之人多受眾苦。煩惱嬰
T11n0310_p0333c10║纏作不善法。輪迴不息生死無終。勤策之人
T11n0310_p0333c11║多受安樂。發勇猛心。斷除煩惱。修習善法。不
T11n0310_p0333c12║捨善軛。無休息時。是故汝今應觀此身。皮肉
T11n0310_p0333c13║筋骨血脈及髓不久散壞。常當一心勿為懈
T11n0310_p0333c14║怠。未證得者勤求證悟。如是應學。難陀。我不
T11n0310_p0333c15║共世間作諸諍論。然而世間。於我強為諍論。
T11n0310_p0333c16║所以者何。諸知法者不與他諍。離我我所共
T11n0310_p0333c17║誰為論。由無見解起妄執故。我證正覺作如
T11n0310_p0333c18║是語。我於諸法無不了知。難陀。我所言說有
T11n0310_p0333c19║差異不。難陀言。不也世尊。如來說者無有差
T11n0310_p0333c20║異。佛言善哉善哉。難陀。如來所說必無差異。
T11n0310_p0333c21║如來是真語者。實語者。如語者。不異語者。不
T11n0310_p0333c22║誑語者。欲令世間長夜安樂獲大勝利。是知
T11n0310_p0333c23║道者。是識道者。是說道者。是開道者。是大導
T11n0310_p0333c24║師。如來應正等覺明行足善逝世間解無上
T11n0310_p0333c25║士調御丈夫天人師佛世尊。世間之人無知
T11n0310_p0333c26║無信。常與諸根而為奴僕。唯見掌中不觀大
T11n0310_p0333c27║利易事不修難者恒作。難陀。且止如斯智慧
T11n0310_p0333c28║境界。汝今應以肉眼所見而觀察之。知所見
T11n0310_p0333c29║者皆是虛妄。即名解脫。難陀。汝莫信我莫
T11n0310_p0334a01║隨我欲。莫依我語莫觀我相。莫隨沙門所有
T11n0310_p0334a02║見解。莫於沙門而生恭敬。莫作是語。沙門喬
T11n0310_p0334a03║答摩是我大師。然而但可於我自證所得之
T11n0310_p0334a04║法。獨在靜處思量觀察。常多修習隨於用心
T11n0310_p0334a05║所觀之法。即於彼法觀想成就正念而住。自
T11n0310_p0334a06║為洲渚。自為歸處。法為洲渚。法為歸處。無別
T11n0310_p0334a07║洲渚。無別歸處。難陀。云何苾芻自為洲渚。自
T11n0310_p0334a08║為歸處。法為洲渚。法為歸處。無別洲渚。無別
T11n0310_p0334a09║歸處。如是難陀。若有苾芻。於自內身隨觀而
T11n0310_p0334a10║住。勤勇繫念得正解了。於諸世間所有恚惱。
T11n0310_p0334a11║常思調伏。是謂隨觀內身是苦。若觀外身及
T11n0310_p0334a12║內外身。亦復如是。難陀。次於集法。觀身而
T11n0310_p0334a13║住。觀滅而住。復於集滅二法。觀身而住。即於
T11n0310_p0334a14║此身。能為正念。或但有智。或但有見。或但有
T11n0310_p0334a15║念無依而住。於此世間知無可取。如是難陀。
T11n0310_p0334a16║是謂苾芻於自內身隨觀而住。外身內外身
T11n0310_p0334a17║為觀亦爾。次觀內受外受及內外受而住。觀
T11n0310_p0334a18║內心外心及內外心而住。觀內法外法及內外
T11n0310_p0334a19║法而住。勤勇繫念得正解了。於諸世間所有
T11n0310_p0334a20║恚惱。常思調伏觀集法住。觀滅法住。復於集
T11n0310_p0334a21║滅二法觀法而住。即於此身能為正念。或但
T11n0310_p0334a22║有智。或但有見。或但有念。於此世間知無可
T11n0310_p0334a23║取。如是難陀。是謂苾芻自為洲渚。自為歸處。
T11n0310_p0334a24║法為洲渚。法為歸處。無別洲渚。無別歸處。難
T11n0310_p0334a25║陀。若有丈夫稟性質直遠離諂誑。於晨朝時
T11n0310_p0334a26║來至我所。我以善法隨機教示。彼至暮時自
T11n0310_p0334a27║陳所得。暮以法教旦陳所得。難陀。我之善法
T11n0310_p0334a28║現得證悟。能除熱惱。善應時機。易為方便。是
T11n0310_p0334a29║自覺法。善為覆護。親對我前聞所說法。順於
T11n0310_p0334b01║寂靜。能趣菩提。是我所知。是故汝今見有自
T11n0310_p0334b02║利見有他利及二俱利。如是等法應常修學。
T11n0310_p0334b03║於出家法謹慎行之。勿令空過。當獲勝果無
T11n0310_p0334b04║為安樂。受他供給衣食臥具病藥等物。令其
T11n0310_p0334b05║施主獲大福利。得勝果報。尊貴廣大。如是難
T11n0310_p0334b06║陀。應當修學。復次難陀。未有一色是可愛樂。
T11n0310_p0334b07║能於後時不變壞者無有是處。不起憂悲不
T11n0310_p0334b08║生煩惱者。亦無是處。難陀。於汝意云何。此色
T11n0310_p0334b09║是常。為是無常。大德。體是無常。難陀。體既
T11n0310_p0334b10║無常為是苦不。大德。是苦若無常。苦即變壞
T11n0310_p0334b11║法。我諸多聞聖弟子眾。計色是我我有諸色。
T11n0310_p0334b12║色屬於我我在色中不。白言。不也世尊。於汝
T11n0310_p0334b13║意云何。受想行識是常無常。大德。皆是無常。
T11n0310_p0334b14║難陀。體既無常。為是苦不。大德。是苦若無
T11n0310_p0334b15║常苦即變壞法。我諸多聞聖弟子眾。計受等
T11n0310_p0334b16║是我我有受等。受等屬我我在受等中不。不
T11n0310_p0334b17║也世尊。是故應知凡是諸色。若過去。若未來。
T11n0310_p0334b18║若現在。若內若外。若麤若細。若勝若劣。若遠
T11n0310_p0334b19║若近。所有諸色皆非是我。我不有色。色不屬
T11n0310_p0334b20║我。我不在色中。如是應以正念正慧而審觀
T11n0310_p0334b21║察。受想行識。若過去。若未來。若現在。若內
T11n0310_p0334b22║若外。若麤若細。若勝若劣。若遠若近。此等亦
T11n0310_p0334b23║非是我。我亦非有此等。我亦非在此中。如是
T11n0310_p0334b24║應以正念正慧而審觀察。若我多聞聖弟子
T11n0310_p0334b25║眾。如是觀察於色厭患。復於受想行識亦生
T11n0310_p0334b26║厭患。若厭患已即不染著。既無染著即得解
T11n0310_p0334b27║脫。既解脫已自知解脫。作如是言。我生已盡。
T11n0310_p0334b28║梵行已立。所作已辦。不受後有。爾時世尊說
T11n0310_p0334b29║此法已。時具壽難陀。遠塵離垢得法眼淨。五
T11n0310_p0334c01║百苾芻於諸有漏心得解脫。爾時世尊重說
T11n0310_p0334c02║伽他。告難陀曰。
T11n0310_p0334c03║　若人無定心　　即無清淨智
T11n0310_p0334c04║　不能斷諸漏　　是故汝勤修
T11n0310_p0334c05║　汝常修妙觀　　知諸蘊生滅
T11n0310_p0334c06║　清淨若圓滿　　諸天悉欣慶
T11n0310_p0334c07║　親友共交歡　　往來相愛念
T11n0310_p0334c08║　貪名著利養　　難陀汝應捨
T11n0310_p0334c09║　勿親近在家　　及於出家者
T11n0310_p0334c10║　念超生死海　　窮盡苦邊際
T11n0310_p0334c11║　初從羯羅藍　　次生於肉皰
T11n0310_p0334c12║　肉皰生閉尸　　閉尸生健南
T11n0310_p0334c13║　健南暫轉變　　生頭及四支
T11n0310_p0334c14║　眾骨聚成身　　皆從業因有
T11n0310_p0334c15║　頂骨合九片　　頷車兩骨連
T11n0310_p0334c16║　齒有三十二　　其根亦如是
T11n0310_p0334c17║　耳根及頸骨　　齶骨并鼻梁
T11n0310_p0334c18║　胸臆與咽喉　　總有十二骨
T11n0310_p0334c19║　眼眶有四骨　　肩偶亦兩雙
T11n0310_p0334c20║　兩臂及指頭　　總有五十骨
T11n0310_p0334c21║　項後有八骨　　脊梁三十二
T11n0310_p0334c22║　此各有根本　　其數亦四分
T11n0310_p0334c23║　右脅邊肋骨　　相連有十三
T11n0310_p0334c24║　左脅相連生　　亦有十三骨
T11n0310_p0334c25║　此等諸骨鎖　　三三相續連
T11n0310_p0334c26║　二二相鉤牽　　其餘不相續
T11n0310_p0334c27║　左右兩腿足　　合有五十骨
T11n0310_p0334c28║　總三百十六　　支柱於身肉
T11n0310_p0334c29║　骨節相鉤綴　　合成眾生體
T11n0310_p0335a01║　實語者記說　　正覺之所知
T11n0310_p0335a02║　從足至於頂　　雜穢不堅牢
T11n0310_p0335a03║　由此共成身　　脆危如葦舍
T11n0310_p0335a04║　無梢唯骨立　　血肉遍塗治
T11n0310_p0335a05║　同機關木人　　亦如幻化像
T11n0310_p0335a06║　應觀於此身　　筋脈更纏繞
T11n0310_p0335a07║　濕皮相裹覆　　九處有瘡門
T11n0310_p0335a08║　周遍常流溢　　屎尿諸不淨
T11n0310_p0335a09║　譬如倉與[竺-二+耑]　　盛諸穀麥等
T11n0310_p0335a10║　此身亦如是　　雜穢滿其中
T11n0310_p0335a11║　運動骨機關　　危脆非堅實
T11n0310_p0335a12║　愚夫常愛樂　　智者無染著
T11n0310_p0335a13║　洟唾污常流　　膿血恒充滿
T11n0310_p0335a14║　黃脂雜乳汁　　腦滿髑髏中
T11n0310_p0335a15║　胸鬲痰[病-丙+陰]流　　內有生熟藏
T11n0310_p0335a16║　肪膏與皮膜　　五藏諸腹胃
T11n0310_p0335a17║　如是臭爛等　　諸不淨同居
T11n0310_p0335a18║　罪身深可畏　　此即是怨家
T11n0310_p0335a19║　無識耽欲人　　愚癡常保護
T11n0310_p0335a20║　如是臭穢身　　猶如朽城郭
T11n0310_p0335a21║　日夜煩惱逼　　遷流無暫停
T11n0310_p0335a22║　身城骨牆壁　　血肉作塗泥
T11n0310_p0335a23║　畫彩貪瞋癡　　隨處而莊飾
T11n0310_p0335a24║　可惡骨身城　　血肉相連合
T11n0310_p0335a25║　常被惡知識　　內外苦相煎
T11n0310_p0335a26║　難陀汝當知　　如我之所說
T11n0310_p0335a27║　晝夜常繫念　　勿思於欲境
T11n0310_p0335a28║　若欲遠離者　　常作如是觀
T11n0310_p0335a29║　勤求解脫處　　速超生死海
T11n0310_p0335b01║爾時世尊說是入胎經已。具壽難陀。及五百
T11n0310_p0335b02║苾芻。皆大歡喜。信受奉行。
T11n0310_p0335b03║難陀苾芻。越生死海險難之處。能至安隱究
T11n0310_p0335b04║竟涅槃。獲阿羅漢果。說自慶頌曰。
T11n0310_p0335b05║　敬心奉澡浴　　淨水及塗香
T11n0310_p0335b06║　并修諸福田　　獲斯殊勝報
T11n0310_p0335b07║時諸大眾聞是說已咸皆有疑。為斷疑故請
T11n0310_p0335b08║大師曰。大德。難陀苾芻先作何業。由彼報得
T11n0310_p0335b09║金色之身。具三十相以自嚴飾。望世尊身但
T11n0310_p0335b10║少四指。於婬欲境極生愛著。大師哀愍。於生
T11n0310_p0335b11║死海強拔令出。方便安置究竟涅槃。惟願為
T11n0310_p0335b12║說。佛告諸大眾難陀苾芻。先所作業果報成
T11n0310_p0335b13║熟皆悉現前。廣說如餘。即說頌曰。
T11n0310_p0335b14║　假使經百劫　　所作業不亡
T11n0310_p0335b15║　因緣會遇時　　果報還自受
T11n0310_p0335b16║汝等諦聽。過去世時九十一劫。人壽八萬歲。
T11n0310_p0335b17║有毘缽尸佛如來應供正等覺明行足善逝世
T11n0310_p0335b18║間解無上士調御丈夫天人師佛世尊出現於
T11n0310_p0335b19║世。與六萬二千苾芻。遊行人間。至親慧城王
T11n0310_p0335b20║所都處。往親慧林即於此住。時彼世尊有異
T11n0310_p0335b21║母弟。於婬欲境極生愛著。其毘缽尸如來應
T11n0310_p0335b22║正等覺。於生死海勸令出家。方便安置究竟
T11n0310_p0335b23║涅槃。時彼國王名曰有親。以法化世。人民熾
T11n0310_p0335b24║盛豐樂安隱。無諸詐偽賊盜疾疫。牛羊稻蔗
T11n0310_p0335b25║在處充滿。王異母弟極耽婬染。王聞佛眾住
T11n0310_p0335b26║親慧林。將諸王子親侍大臣。及內宮女人民
T11n0310_p0335b27║翊從。往詣佛所。頂禮佛足。退坐一面。爾時世
T11n0310_p0335b28║尊。為彼王眾宣揚妙法。示教利喜得殊勝解。
T11n0310_p0335b29║其弟耽欲不肯出門。時大臣子及餘知友撫
T11n0310_p0335c01║塵之類。詣而告曰。善友知不。王及王子。并諸
T11n0310_p0335c02║內宮大臣人眾。往毘缽尸佛所。躬行禮敬。聽
T11n0310_p0335c03║受妙法。獲殊勝解。人身難得汝已得之。如何
T11n0310_p0335c04║今時耽著婬欲。不肯出門。彼聞責已心生愧
T11n0310_p0335c05║恥。俛仰相隨同行而去。時佛弟苾芻。見諸徒
T11n0310_p0335c06║侶共行而去。問曰。何故君等將此一人共伴
T11n0310_p0335c07║而去。時彼同伴。具以事白苾芻曰。我是佛弟。
T11n0310_p0335c08║昔在家時。於諸欲境極生耽著。幸蒙大師強
T11n0310_p0335c09║牽令出。安隱將趣究竟涅槃。更有如是愚癡
T11n0310_p0335c10║之輩。與我相似。仁等慈悲強共將去。誠為大
T11n0310_p0335c11║善。今可往詣無上大師。得至佛所必生深信。
T11n0310_p0335c12║時彼同伴共至佛所。佛觀彼類稱根欲性而
T11n0310_p0335c13║為說法。既得聞已。深起信心。從座而起。偏
T11n0310_p0335c14║袒右肩。合掌向佛。白言世尊。唯願大師及諸
T11n0310_p0335c15║聖眾。明至我家入溫室澡浴。佛默然受。彼知
T11n0310_p0335c16║受已。禮佛雙足。奉辭而去。遂至王所。申恭敬
T11n0310_p0335c17║已。白言大王。我詣佛所聞法生信。於婬欲境
T11n0310_p0335c18║起厭離心。奉請佛僧明至我家入溫室浴。如
T11n0310_p0335c19║來大師慈悲為受。佛是人天所應供養。王今
T11n0310_p0335c20║宜可灑掃街衢嚴飾城郭。王作是念。佛來入
T11n0310_p0335c21║城。我當嚴飾。然我之弟耽欲難諫。佛今調伏
T11n0310_p0335c22║實誠希有。答言甚善。汝今可去營辦澡浴所
T11n0310_p0335c23║須之物。我當隨力嚴飾城隍。弟生大喜。辭王
T11n0310_p0335c24║而去。王告諸臣曰。當可唱令普告諸人明日
T11n0310_p0335c25║世尊。將入城內。諸舊住者。及遠方來。汝等
T11n0310_p0335c26║諸人。咸當隨力嚴飾城郭灑掃街衢。持諸香
T11n0310_p0335c27║花迎大師入。臣奉王教。普告令知。具宣王敕
T11n0310_p0335c28║時諸人眾。於彼城中。除去瓦礫。遍灑香水。燒
T11n0310_p0335c29║諸妙香。懸眾幡蓋。散花供養。如天帝釋歡喜
T11n0310_p0336a01║之園。時彼王弟。辦諸香湯及香油等。莊嚴浴
T11n0310_p0336a02║室敷置床座。毘缽尸佛漸欲至城。王及諸臣
T11n0310_p0336a03║太子后妃宮人婇女。及諸人眾咸出奉迎。遙
T11n0310_p0336a04║禮佛足隨從入城。時彼王弟。引佛世尊入溫
T11n0310_p0336a05║室內。授香水等以充澡浴。見佛世尊身如金
T11n0310_p0336a06║色三十二相八十種好周遍莊嚴。見已歡喜
T11n0310_p0336a07║生深信心。洗浴既竟著衣服已。即便頂禮世
T11n0310_p0336a08║尊雙足。發是願言。我今幸遇最上福田微申
T11n0310_p0336a09║供養。願此善因於未來世身得金色。與佛無
T11n0310_p0336a10║異。如世尊弟。於欲境中深生耽著。強拔令出
T11n0310_p0336a11║得趣安隱究竟涅槃。願我當來得為佛弟。獲
T11n0310_p0336a12║金色身亦復如是。我於欲境生耽著時。強牽
T11n0310_p0336a13║令出愛染深河。得趣涅槃安隱之處。汝等苾
T11n0310_p0336a14║芻勿生異念。彼親慧王耽欲之弟。即難陀苾
T11n0310_p0336a15║芻是由於昔時請毘缽尸佛入浴室中香湯澡
T11n0310_p0336a16║浴淨心發願。彼之善因。今為佛弟身作金色。
T11n0310_p0336a17║我於耽著婬欲之境。強拔令出捨俗出家。究
T11n0310_p0336a18║竟涅槃至安隱處。
T11n0310_p0336a19║時諸大眾更復有疑。請世尊曰。大德難陀苾
T11n0310_p0336a20║芻曾作何業。今身感得三十大丈夫相。佛告
T11n0310_p0336a21║諸大眾。彼所作業廣說如前。乃往過去於聚
T11n0310_p0336a22║落中有一長者。大富多財資生無乏。有一苑
T11n0310_p0336a23║園花果茂盛。流泉浴池林木森竦。堪出家人
T11n0310_p0336a24║棲隱之處。時有獨覺出現於世。哀愍眾生處
T11n0310_p0336a25║於閑靜。世間無佛唯此福田。于時有一獨覺
T11n0310_p0336a26║尊者。遊行人間至斯聚落。周旋觀察屆彼園
T11n0310_p0336a27║中。其守園人既見尊者告言善來為解勞倦。
T11n0310_p0336a28║尊者住此。即於中夜入火光定。園人見已作
T11n0310_p0336a29║如是念。此之大德成斯勝行。即便夜起往就
T11n0310_p0336b01║家尊。告言大家。宜於今者生慶喜心。於苑園
T11n0310_p0336b02║中有一大德。來投我宿。成就妙行具足神通。
T11n0310_p0336b03║放大光明遍照園內。長者聞已疾往園中。禮
T11n0310_p0336b04║雙足已作如是言。聖者仁為求食。我為福因
T11n0310_p0336b05║幸住此園。我常施食。彼見慇懃即便為受。住
T11n0310_p0336b06║此園內入勝妙定解脫之樂。復作是念。我此
T11n0310_p0336b07║臭身輪迴生死。所應作者并已獲得。宜入圓
T11n0310_p0336b08║寂永證無生。作是念已。即昇虛空。入火光定。
T11n0310_p0336b09║現諸神變。放大光明。上燭紅輝下流清水。捨
T11n0310_p0336b10║此身已神識不生。永證無餘妙涅槃界。時彼
T11n0310_p0336b11║長者取其屍骸焚以香木。復持乳汁而滅其
T11n0310_p0336b12║火。收餘身骨置新瓶中。造窣堵波。懸諸幡蓋。
T11n0310_p0336b13║深生敬信。灑三十種眾妙香水。并發大願求
T11n0310_p0336b14║諸相好。汝等諦聽勿生異念。往時長者即難
T11n0310_p0336b15║陀是。由以勝妙供養敬信業故。今受果報感
T11n0310_p0336b16║得三十殊妙勝相。時諸大眾更有疑念。重請
T11n0310_p0336b17║世尊。大德。難陀苾芻曾作何業。若不出家棄
T11n0310_p0336b18║塵俗者。必當紹繼力輪王位。佛告諸苾芻。難
T11n0310_p0336b19║陀先世所造之業。果報熟時必當自受。廣如
T11n0310_p0336b20║上說。過去世時此賢劫中。人壽二萬歲。有迦
T11n0310_p0336b21║葉波佛出現世間。十號具足。在婆羅[病-丙+尼]斯仙
T11n0310_p0336b22║人墮處施鹿林中。依止而住。時彼城中王名
T11n0310_p0336b23║訖栗枳。以法化世為大法王。廣如上說。王有
T11n0310_p0336b24║三子。謂大中小。彼迦葉波佛。施化事畢。猶如
T11n0310_p0336b25║火盡入大涅槃。其王信敬取佛遺身。以諸香
T11n0310_p0336b26║木栴檀沈水海岸牛頭天木香等。焚燒既訖。
T11n0310_p0336b27║滅以香乳。收其舍利置金寶瓶。造大窣堵
T11n0310_p0336b28║波。皆用四寶。縱廣正等一踰繕那。高半踰繕
T11n0310_p0336b29║那安相輪。時王之中子親上中蓋。汝等苾芻
T11n0310_p0336c01║勿生異念。時王中子者即難陀是。由於昔時
T11n0310_p0336c02║敬心供養安置中蓋斯之善業。於二千五百
T11n0310_p0336c03║生中。常為力輪王。化一洲內。今此生中若不
T11n0310_p0336c04║出家者。還作力輪王得大自在。
T11n0310_p0336c05║時諸大眾更復有疑。請問世尊。大德難陀苾
T11n0310_p0336c06║芻曾作何業。於佛弟子善護根門最為第一。
T11n0310_p0336c07║佛言。此由願力。難陀苾芻。於迦葉波佛時。捨
T11n0310_p0336c08║俗出家其親教師。彼佛法中善護根門稱為
T11n0310_p0336c09║第一。盡其形壽梵行自持。然於現身竟無證
T11n0310_p0336c10║悟。於命終時便發誓願。我於佛所盡斯形壽
T11n0310_p0336c11║梵行自持。然於現身竟無所證。願我以此修
T11n0310_p0336c12║行善根。此佛世尊記未來世有摩納婆當成
T11n0310_p0336c13║正覺號釋迦牟尼。我於彼佛教法之中。出家
T11n0310_p0336c14║離俗斷諸煩惱。獲阿羅漢如親教師於斯佛
T11n0310_p0336c15║所善護根門最為第一。我亦如是。於彼教中
T11n0310_p0336c16║守護根門最為第一。由彼願力。今於我所諸
T11n0310_p0336c17║弟子中。善護根門最為第一。如是苾芻若純
T11n0310_p0336c18║黑業得純黑報。若純白業得純白報。若雜業
T11n0310_p0336c19║者當受雜報。是故汝等離純黑雜業。修純白
T11n0310_p0336c20║業。如是應修。
T11n0310_p0336c21║大寶積經卷第五十七