【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0309c06║
T11n0310_p0309c07║
T11n0310_p0309c08║大寶積經卷第五十三
T11n0310_p0309c09║
T11n0310_p0309c10║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0309c11║菩薩藏會第十二之十九般若波羅蜜多
T11n0310_p0309c12║品第十一之四
T11n0310_p0309c13║復次舍利子。云何菩薩摩訶薩四正勝道善
T11n0310_p0309c14║巧。舍利子。菩薩摩訶薩。以修般若波羅蜜多
T11n0310_p0309c15║故。道有四種。何等為四。一者未生惡不善法
T11n0310_p0309c16║為不生故。便生欲樂。勇猛策勵發勤精進。攝
T11n0310_p0309c17║持於心平等安住。二者已生惡不善法為永
T11n0310_p0309c18║斷故。便生欲樂。勇猛策勵發勤精進。攝持於
T11n0310_p0309c19║心平等安住。三者未生善法為生起故。便生
T11n0310_p0309c20║欲樂。勇猛策勵發勤精進。攝持於心平等安
T11n0310_p0309c21║住。四者已生善法令住不忘修習圓滿。便生
T11n0310_p0309c22║欲樂。勇猛策勵發勤精進。攝持於心平等安
T11n0310_p0309c23║住舍利子。如是四種又亦名為四種正勝。
T11n0310_p0309c24║復次舍利子。云何名為未生惡不善法為不
T11n0310_p0309c25║生故。乃至攝持於心平等安住。舍利子。所言
T11n0310_p0309c26║未生惡不善法為不生故。便生欲樂勇猛策
T11n0310_p0309c27║勵者。是謂如理作意故。發勤精進者。是謂
T11n0310_p0309c28║不捨如理作意故。攝持於心平等安住者。是
T11n0310_p0309c29║則名為如理觀察。何以故。由如理方便故。惡
T11n0310_p0310a01║不善法不復現行。舍利子。何等名為惡不善
T11n0310_p0310a02║法。復以何義。惡不善法。不復現行。舍利子。
T11n0310_p0310a03║惡不善法。所謂尸羅戒所對治。定所對治。慧
T11n0310_p0310a04║所對治。云何名為戒所對治。舍利子。言對治
T11n0310_p0310a05║者。所謂犯戒及餘一切發起。毀犯尸羅之
T11n0310_p0310a06║法。諸妙戒聚之所對治。如是名為戒所對治。
T11n0310_p0310a07║舍利子。何等名為定所對治。所謂違犯軌則
T11n0310_p0310a08║及餘一切。引心亂法諸妙定聚所對治法。如
T11n0310_p0310a09║是名為定所對治。舍利子。何等名為慧所對
T11n0310_p0310a10║治。所謂毀犯於見及餘一切。能引諸見纏障
T11n0310_p0310a11║蓋法。諸妙慧聚之所對治。如是名為慧所對
T11n0310_p0310a12║治。舍利子。諸如是等並得名為惡不善法。若
T11n0310_p0310a13║諸所有如理作意。不令如是惡不善法得生
T11n0310_p0310a14║起者。是則名為惡不善法不復現行。舍利子。
T11n0310_p0310a15║是名菩薩摩訶薩第一正勝。
T11n0310_p0310a16║復次舍利子。云何名為已生惡不善法為永
T11n0310_p0310a17║斷故。乃至攝持於心平等安住。舍利子。若諸
T11n0310_p0310a18║惡不善法積集於心。無方無處及諸惡不善
T11n0310_p0310a19║法現行覺心。依止於因緣所緣境。而得生起。
T11n0310_p0310a20║何等名為緣境生起。所謂因淨妙相而起貪
T11n0310_p0310a21║心。損壞相故而起瞋心。無明相故而起癡心。
T11n0310_p0310a22║爾時菩薩便住如是如理思惟。不淨相故貪
T11n0310_p0310a23║欲寂靜。慈愍相故瞋恚寂靜。緣起相故愚癡
T11n0310_p0310a24║寂靜。是諸煩惱雖由作意。永息滅故。假立言
T11n0310_p0310a25║說名為寂靜。而實寂靜無別可得。但為斷滅
T11n0310_p0310a26║平等性故。現觀諸法。即以此法而名正勝。舍
T11n0310_p0310a27║利子。是名菩薩摩訶薩第二正勝。
T11n0310_p0310a28║復次舍利子。云何名為未生善法為欲生故。
T11n0310_p0310a29║乃至攝持於心平等安住。舍利子。如是義者
T11n0310_p0310b01║文句無量。何以故。菩薩摩訶薩。無量善法皆
T11n0310_p0310b02║應積集。由是文句而有無量。舍利子。當知
T11n0310_p0310b03║菩薩一切善根。樂欲為本。由精進故。便能積
T11n0310_p0310b04║集一切善根。何以故。由如是法攝持安住故。
T11n0310_p0310b05║一切善根皆得究竟。舍利子。是名菩薩摩訶
T11n0310_p0310b06║薩第三正勝。
T11n0310_p0310b07║復次舍利子。云何名為已生善法。令住不忘
T11n0310_p0310b08║修習圓滿便生欲樂。乃至攝持於心平等安
T11n0310_p0310b09║住。舍利子。如是義者。當知即是迴向菩提。何
T11n0310_p0310b10║以故。由迴向菩提。所有善根無復失壞故。所
T11n0310_p0310b11║以者何。以彼菩薩不依三界而發心故。舍利
T11n0310_p0310b12║子。若諸菩薩不依三界修習善根。又復迴向
T11n0310_p0310b13║一切智者。當知所有一切善法。則為究竟無
T11n0310_p0310b14║能有盡。舍利子。是名菩薩摩訶薩第四正勝。
T11n0310_p0310b15║舍利子。菩薩摩訶薩為欲修行般若波羅蜜
T11n0310_p0310b16║多故。精勤修習。如是四種道分善巧。
T11n0310_p0310b17║復次舍利子。云何菩薩摩訶薩五分道善巧。
T11n0310_p0310b18║舍利子。何等為五。所謂信根。精進根。念根。
T11n0310_p0310b19║定根。慧根。是名為五。舍利子。云何名為菩薩
T11n0310_p0310b20║摩訶薩修行般若波羅蜜多信根。舍利子。如
T11n0310_p0310b21║是信者信四種法。何等為四。一者信受如是
T11n0310_p0310b22║處生死中世間正見。由此信故。菩薩摩訶薩
T11n0310_p0310b23║依趣業報。乃至失命因緣。終不興意造諸惡
T11n0310_p0310b24║業。二者信受如是諸菩薩行。由此信故修行
T11n0310_p0310b25║正行。終不起意樂證餘乘。三者信受如是勝
T11n0310_p0310b26║義了義甚深緣起。一切諸法無我無有情。但
T11n0310_p0310b27║是言說之所假立。唯空無相無願之相。由此
T11n0310_p0310b28║信故。有情見趣及諸隨眠不復增長。四者信
T11n0310_p0310b29║受如是力無畏等一切佛法。既信受已。離疑
T11n0310_p0310c01║離惑。修集一切所有佛法。舍利子。如是等
T11n0310_p0310c02║相。是名菩薩摩訶薩信根。舍利子。云何名為
T11n0310_p0310c03║菩薩摩訶薩修行般若波羅蜜多精進根。所
T11n0310_p0310c04║謂信所信法。由精進根而得生起。即以此法
T11n0310_p0310c05║名精進根。舍利子。云何名為菩薩摩訶薩修
T11n0310_p0310c06║行般若波羅蜜多念根。所謂諸法由於精進
T11n0310_p0310c07║之所積集。以念根力而不失壞。即以此法而
T11n0310_p0310c08║為念根。舍利子。云何名為菩薩摩訶薩修行
T11n0310_p0310c09║般若波羅蜜多定根。所謂諸法由念根力所
T11n0310_p0310c10║不失壞。即彼諸法以定根故攝住一緣故名
T11n0310_p0310c11║定根。舍利子。云何名為菩薩摩訶薩修行般
T11n0310_p0310c12║若波羅蜜多慧根。所謂諸法由定根故。攝住
T11n0310_p0310c13║一緣。即彼諸法以慧根力觀達明了故名慧
T11n0310_p0310c14║根。舍利子。菩薩摩訶薩若具如是五增上根。
T11n0310_p0310c15║無間相續修行正行。能速圓滿一切佛法。亦
T11n0310_p0310c16║速趣入授記別地。舍利子。譬如外道具五通
T11n0310_p0310c17║仙。若諸胎藏男女二形猶未生起。終不為彼
T11n0310_p0310c18║妄有授記。如來亦爾。若諸菩薩未具成就如
T11n0310_p0310c19║是五根無間相續。終不為彼而授記也。舍利
T11n0310_p0310c20║子。如是等相。是名菩薩五分道法。菩薩摩訶
T11n0310_p0310c21║薩為欲修行般若波羅蜜多故。便能修習如
T11n0310_p0310c22║是五分道善巧。
T11n0310_p0310c23║復次舍利子。菩薩摩訶薩以依般若波羅蜜
T11n0310_p0310c24║多故。道善巧者復有五分。何等為五。所謂信
T11n0310_p0310c25║力。精進力。念力。定力。慧力。是名為五。舍利
T11n0310_p0310c26║子。云何名為菩薩摩訶薩信力。舍利子。是諸
T11n0310_p0310c27║菩薩清淨勝解忍受決定。堅固難壞。不可制
T11n0310_p0310c28║伏。設有惡魔化為佛像。到菩薩所為作障礙。
T11n0310_p0310c29║令是菩薩於正法智及勝解脫。欲使遠離情
T11n0310_p0311a01║不欣樂。又作是言。如是法者非佛正教。舍
T11n0310_p0311a02║利子。假使四大之性互相轉變。終不能使成
T11n0310_p0311a03║就信力。勝解菩薩為魔惑故信力傾動。舍利
T11n0310_p0311a04║子。如是名為菩薩摩訶薩信力。
T11n0310_p0311a05║復次舍利子。云何菩薩摩訶薩精進力。舍利
T11n0310_p0311a06║子。所謂菩薩發勤精進方便修習一切善法。
T11n0310_p0311a07║於彼諸處獲得堅固住持之力。由是力故。乃
T11n0310_p0311a08║至彼處所為之事未終究竟。於其中間。無有
T11n0310_p0311a09║一切天及世間。於是菩薩住持之力。能令移
T11n0310_p0311a10║動不住本處。舍利子。如是名為菩薩摩訶薩
T11n0310_p0311a11║精進力。
T11n0310_p0311a12║復次舍利子。云何菩薩摩訶薩念力。舍利子。
T11n0310_p0311a13║諸菩薩等。於彼彼法由安住念。令心安住。無
T11n0310_p0311a14║有能令移動散亂。是菩薩摩訶薩由念持力。
T11n0310_p0311a15║善能摧滅一切煩惱。而無有能制伏此念。舍
T11n0310_p0311a16║利子。如是名為菩薩摩訶薩念力。
T11n0310_p0311a17║復次舍利子。云何菩薩摩訶薩三摩地力。舍
T11n0310_p0311a18║利子。諸菩薩等安住遠離諸靜慮支。雖復觀
T11n0310_p0311a19║察一切音聲。諸語業道及音聲刺。而不能障
T11n0310_p0311a20║最初靜慮。是諸菩薩雖以如是一切善法。尋
T11n0310_p0311a21║伺推求無量諸法。而不能障第二靜慮。是諸
T11n0310_p0311a22║菩薩雖復安住所生歡喜。而不能障第三靜
T11n0310_p0311a23║慮。是諸菩薩雖為成熟一切眾生。攝受正法
T11n0310_p0311a24║不住於捨。而不能障第四靜慮。舍利子。菩薩
T11n0310_p0311a25║摩訶薩。安住如是四種靜慮。一切靜慮所對
T11n0310_p0311a26║治法不能制伏。又是菩薩雖於三摩地安住
T11n0310_p0311a27║不捨。而不隨彼定力受生。舍利子。如是名為
T11n0310_p0311a28║菩薩摩訶薩三摩地力。復次舍利子。云何菩
T11n0310_p0311a29║薩摩訶薩慧力。舍利子。是智慧力堅固難
T11n0310_p0311b01║伏。所謂一切世間出世間法所不制伏。如是
T11n0310_p0311b02║智力。又是菩薩生生之處。乃至世間已行正
T11n0310_p0311b03║行。工巧業處難作難解。而諸菩薩於彼一
T11n0310_p0311b04║切。不由師教現前了知。舍利子。是諸菩薩又
T11n0310_p0311b05║於一切出世間法。謂能救度諸世間者。菩薩
T11n0310_p0311b06║摩訶薩。以智慧力悉能攝受。不為一切世間
T11n0310_p0311b07║天人之所制伏。舍利子。是名菩薩摩訶薩慧
T11n0310_p0311b08║力。如此等相。是則名為菩薩摩訶薩五分道
T11n0310_p0311b09║善巧。舍利子。是諸菩薩摩訶薩。為欲修行般
T11n0310_p0311b10║若波羅蜜多故。精勤修習如是五分道善巧。
T11n0310_p0311b11║復次舍利子。云何菩薩摩訶薩。修行般若波
T11n0310_p0311b12║羅蜜多覺分善巧。舍利子。菩薩摩訶薩有七
T11n0310_p0311b13║種覺分。何等為七。所謂念覺分。擇法覺分。精
T11n0310_p0311b14║進覺分。喜覺分。安覺分。等持覺分。捨覺分。
T11n0310_p0311b15║是名菩薩摩訶薩七種覺分。舍利子。云何名
T11n0310_p0311b16║為菩薩摩訶薩念覺分。所謂諸菩薩由依如
T11n0310_p0311b17║是正念力故。隨覺諸法。觀察諸法。尋思諸法。
T11n0310_p0311b18║了達諸法。簡擇諸法。鑒照諸法。是菩薩摩
T11n0310_p0311b19║訶薩。由念力故。隨覺一切諸法體相。舍利子。
T11n0310_p0311b20║何等名為了達諸法自體相智。謂由念力覺
T11n0310_p0311b21║一切法自體相空。若諸菩薩通達此者。是則
T11n0310_p0311b22║名為念覺分法。
T11n0310_p0311b23║復次舍利子。云何名為菩薩摩訶薩擇法覺
T11n0310_p0311b24║分。謂諸菩薩。具足簡擇八萬四千諸法藏
T11n0310_p0311b25║智。隨彼諸法應當簡擇。如是簡擇所謂了
T11n0310_p0311b26║義。如是了義由不了義。不了義者由世俗義。
T11n0310_p0311b27║世俗義者由勝義義。勝義義者由假施設。假
T11n0310_p0311b28║施設者由勝決擇。此勝決擇是名簡擇。舍利
T11n0310_p0311b29║子。若諸菩薩成就此者。如是名為擇法覺
T11n0310_p0311c01║分。
T11n0310_p0311c02║復次舍利子。云何名為菩薩摩訶薩精進覺
T11n0310_p0311c03║分。所謂菩薩即於如是念擇法喜安定捨智。
T11n0310_p0311c04║攝受欣樂。勇猛勢力欲無退減。正勤策勵不
T11n0310_p0311c05║捨善扼。為道現觀所發正勤。舍利子。若諸
T11n0310_p0311c06║菩薩成就此者。如是名為精進覺分。
T11n0310_p0311c07║復次舍利子。云何名為菩薩摩訶薩喜覺分。
T11n0310_p0311c08║謂由菩薩於法生喜。便喜悅法。由喜悅法故。
T11n0310_p0311c09║心不沈沒。不沈沒故。生清淨喜。由喜清淨故。
T11n0310_p0311c10║身心安隱離諸煩惱。舍利子。若諸菩薩成就
T11n0310_p0311c11║此者。如是名為喜覺分法。
T11n0310_p0311c12║復次舍利子。云何名為菩薩摩訶薩安覺分。
T11n0310_p0311c13║所謂菩薩由身安故。獲得心安。由心安故。息
T11n0310_p0311c14║諸煩惱。遠離一切所有蓋障。於所緣境其心
T11n0310_p0311c15║安住。如是便入於三摩地。舍利子。若諸菩薩
T11n0310_p0311c16║成就此者。是則名為安覺分法。
T11n0310_p0311c17║復次舍利子。云何名為菩薩摩訶薩三摩地
T11n0310_p0311c18║覺分。所謂菩薩以是定心覺知於法。非不定
T11n0310_p0311c19║心。何以故。若心得定覺了諸法。終不發起諸
T11n0310_p0311c20║愛見等纏障邪覺。唯除於法平等實性。心定
T11n0310_p0311c21║趣入覺一切法平等之性。舍利子。若諸菩薩
T11n0310_p0311c22║成就此者。如是名為三摩地覺分法。復次舍
T11n0310_p0311c23║利子。云何名為菩薩摩訶薩捨覺分法。所謂
T11n0310_p0311c24║菩薩於能順憂喜分法。心無執著。於諸世法
T11n0310_p0311c25║心不攝受。不高不下。安住不動。無欣無厭。無
T11n0310_p0311c26║愛無恚。唯能隨順修習聖道。若諸菩薩成就
T11n0310_p0311c27║此者。是則名為捨覺分法。如是舍利子。菩薩
T11n0310_p0311c28║摩訶薩。欲於是等七覺分法通達善巧故。便
T11n0310_p0311c29║樂修行般若波羅蜜多。精勤修習覺分善巧。
T11n0310_p0312a01║復次舍利子。云何菩薩摩訶薩。修行般若波
T11n0310_p0312a02║羅蜜多道分善巧。舍利子。菩薩摩訶薩。具足
T11n0310_p0312a03║如是八聖道分。何等為八。所謂正見。正思惟。
T11n0310_p0312a04║正語。正業。正命。正精進。正念。正三摩地。如
T11n0310_p0312a05║是名為諸菩薩等八聖道分。舍利子。云何名
T11n0310_p0312a06║為菩薩摩訶薩正見。舍利子。謂眾賢聖出世
T11n0310_p0312a07║間見。如是見者非我見起。非有情見起。非命
T11n0310_p0312a08║者見起。非數取者見起。非斷見起。非常見起。
T11n0310_p0312a09║非有見起。非無有見起。非善見起。非不善見
T11n0310_p0312a10║起。乃至非涅槃見起。舍利子。若諸菩薩遠離
T11n0310_p0312a11║此見。是則名為菩薩正見。
T11n0310_p0312a12║復次舍利子。云何菩薩摩訶薩。正思惟。舍利
T11n0310_p0312a13║子。若諸菩薩由此思惟。則能發起貪瞋癡等
T11n0310_p0312a14║一切煩惱。如是思惟終不發起。若諸菩薩由
T11n0310_p0312a15║此思惟。便能生長戒聚定聚慧聚解脫解脫
T11n0310_p0312a16║智見聚等諸功德者。如是思惟諸菩薩等恒
T11n0310_p0312a17║常發起。舍利子。若有菩薩成就此法。是則名
T11n0310_p0312a18║為正思惟分。
T11n0310_p0312a19║復次舍利子。云何名為菩薩摩訶薩正語。舍
T11n0310_p0312a20║利子。謂諸菩薩如是語言。不自損惱。不損惱
T11n0310_p0312a21║他。不與眾生共相交諍。由是菩薩成就是語。
T11n0310_p0312a22║能入聖道故說名為菩薩正語。
T11n0310_p0312a23║復次舍利子。云何名為菩薩摩訶薩正業。舍
T11n0310_p0312a24║利子。謂諸菩薩終不造作黑黑報業。若業能
T11n0310_p0312a25║感白淨果報。若業能盡一切諸業。如是業者
T11n0310_p0312a26║方便發起。舍利子。是諸菩薩即以此業而為
T11n0310_p0312a27║白業。業為依趣。精勤方便修平等業。如是
T11n0310_p0312a28║名為菩薩正業。
T11n0310_p0312a29║復次舍利子。云何名為菩薩摩訶薩正命。舍
T11n0310_p0312b01║利子。謂諸菩薩所有聖種杜多功德。不諂不
T11n0310_p0312b02║誑不懷浮詐。於諸乞求性離逼切。易滿易養。
T11n0310_p0312b03║於彼軌則奉而修行。不生慢緩。於他利養不
T11n0310_p0312b04║興嫉妒。於自利養而生知足。於聖所開不深
T11n0310_p0312b05║染著。而常清淨自守命行。舍利子。若諸菩薩
T11n0310_p0312b06║成就此者。是則名為菩薩正命。
T11n0310_p0312b07║復次舍利子。云何菩薩摩訶薩正精進。舍利
T11n0310_p0312b08║子。是諸菩薩。若於聖者所不開許。貪瞋癡等
T11n0310_p0312b09║煩惱隨眠及諸邪行。於是法中發勤精進者。
T11n0310_p0312b10║菩薩不樂行於精進。若諸正勤為聖諦攝。趣
T11n0310_p0312b11║入聖道。能至涅槃。引發正行。如是精進。為諸
T11n0310_p0312b12║菩薩所樂修學。即以此法名正精進。復次舍
T11n0310_p0312b13║利子。云何名為菩薩摩訶薩正念。舍利子。謂
T11n0310_p0312b14║有諸念極善安住。性非下劣心善正直無有
T11n0310_p0312b15║邪曲。能觀生死所有過患。與大涅槃為歸趣
T11n0310_p0312b16║路。若諸菩薩於如是念恒正憶持。為令聖道
T11n0310_p0312b17║不忘失故。即以此法名為正念。
T11n0310_p0312b18║復次舍利子。云何名為菩薩摩訶薩正三摩
T11n0310_p0312b19║地。舍利子。三摩地者。若於正性平等。則於一
T11n0310_p0312b20║切法平等。諸菩薩等安住如是三摩地已。為
T11n0310_p0312b21║欲解脫一切眾生故。趣入正性。如是正定是
T11n0310_p0312b22║無盡道。過去未來現在諸佛。為諸菩薩證現
T11n0310_p0312b23║觀故。宣說開示。是則名為菩薩正定。舍利子。
T11n0310_p0312b24║是名菩薩摩訶薩八聖道分。若諸菩薩摩訶
T11n0310_p0312b25║薩。為欲修行般若波羅蜜多者。應勤修是八
T11n0310_p0312b26║聖道分善巧。
T11n0310_p0312b27║復次舍利子。菩薩摩訶薩。以修行般若波羅
T11n0310_p0312b28║蜜多故。修道善巧。道善巧者復有二種。何等
T11n0310_p0312b29║為二。謂奢摩他。及毘缽舍那。是名為二。舍
T11n0310_p0312c01║利子。何等名為奢摩他道。舍利子。謂諸菩薩
T11n0310_p0312c02║其心寂靜。深極寂靜。最勝寂靜。無有散亂諸
T11n0310_p0312c03║根憺怕不掉不舉。離諸躁擾及以惛沈。安靜
T11n0310_p0312c04║密護離諸諂曲。調順堪能樂常獨處。離彼諠
T11n0310_p0312c05║鬧樂遠離行。身無塵染心無惑亂。於寂靜門
T11n0310_p0312c06║思惟作意。離諸惡欲無所希望。遠諸大欲歡
T11n0310_p0312c07║悅知足。正命清淨正行圓滿。密護威儀知時
T11n0310_p0312c08║知分。易養易滿善知其量。常樂思擇無高無
T11n0310_p0312c09║下。弊鄙麤言性能堪忍。於相應門發心安住。
T11n0310_p0312c10║樂處閑室於靜慮分作意緣念。生起大慈引
T11n0310_p0312c11║發大悲。安住大喜修習大捨。從初靜慮乃至
T11n0310_p0312c12║八定次第證入。若諸菩薩成就此者。如是名
T11n0310_p0312c13║為奢摩他道。舍利子。菩薩摩訶薩。復有無量
T11n0310_p0312c14║諸奢摩他資糧正行。諸菩薩等於此資糧方
T11n0310_p0312c15║便趣入。如是又名奢摩他道。
T11n0310_p0312c16║復次舍利子。云何名為毘缽舍那道。謂諸菩
T11n0310_p0312c17║薩於妙慧分修習聖道。於諸法中發起如是
T11n0310_p0312c18║無作觀智。又復發起無我無有情無命者無
T11n0310_p0312c19║數取觀智。於諸蘊中起法觀智。於諸界中起
T11n0310_p0312c20║法界觀智。於諸處中起空聚落觀智。於諸眼
T11n0310_p0312c21║中起照了觀智。於緣起中起不相違觀智。於
T11n0310_p0312c22║諸見趣起遠離觀智。於諸因果起業報觀智。
T11n0310_p0312c23║於所應得果起作證觀智。於所入正性起趣
T11n0310_p0312c24║入觀智。舍利子。毘缽舍那者。所謂於諸法中
T11n0310_p0312c25║起如理見。於諸法中起真實見。於諸法中起
T11n0310_p0312c26║不變異見。於諸法中而起空見。於諸法中起
T11n0310_p0312c27║無相見。於諸法中起無願見。又舍利子。毘缽
T11n0310_p0312c28║舍那者。非以有因故觀。非以無因故觀。非以
T11n0310_p0312c29║生滅住因故觀。非以有所得因故觀。何以故。
T11n0310_p0313a01║菩薩於此都無所觀而復觀察。不見而見。見
T11n0310_p0313a02║而不見。舍利子。若諸菩薩。作是觀者名如實
T11n0310_p0313a03║觀。名真實見。亦名證得毘缽舍那善巧方便。
T11n0310_p0313a04║舍利子。菩薩摩訶薩於此觀中。雖復發起如
T11n0310_p0313a05║是觀解。而不墮彼無所為作。亦不遠離善根
T11n0310_p0313a06║加行。若諸菩薩成就是者。是名菩薩摩訶薩
T11n0310_p0313a07║毘缽舍那。舍利子。菩薩摩訶薩為欲修行般
T11n0310_p0313a08║若波羅蜜多故。精勤修習奢摩他毘缽舍那
T11n0310_p0313a09║道法善巧。復次舍利子。菩薩摩訶薩道相如
T11n0310_p0313a10║是。我若略說菩薩道者。則唯有一趣道善巧。
T11n0310_p0313a11║舍利子。何等是耶。所謂菩薩獨一眾表無有
T11n0310_p0313a12║與等不假伴助。為證阿耨多羅三藐三菩提
T11n0310_p0313a13║故。由自攝受。精進勢力。清淨欲解。被堅固
T11n0310_p0313a14║鎧。何以故。由是菩薩不由他悟。不緣於他自
T11n0310_p0313a15║所建立。自力所起。嚴備如是堅固甲鎧。舍利
T11n0310_p0313a16║子。是諸菩薩興發是念。如是甲鎧一切眾生
T11n0310_p0313a17║所不能擐。我今獨擐如是甲鎧。一切聖賢諸
T11n0310_p0313a18║新發意未住正位諸菩薩等。所未曾擐。我今
T11n0310_p0313a19║獨擐。爾時菩薩又作是念。我於今者嚴備如
T11n0310_p0313a20║是。豈令布施自在度我。我當自在度彼布施。
T11n0310_p0313a21║如是持戒忍辱精進靜慮及般若等。豈令自
T11n0310_p0313a22║在而度於我。我當自在先度於彼。又作是念。
T11n0310_p0313a23║我於今者。豈令波羅蜜多發起於我。我當發
T11n0310_p0313a24║起波羅蜜多。如是廣說一切善根。皆當因我
T11n0310_p0313a25║而便發起。不令善根發起於我。舍利子。若諸
T11n0310_p0313a26║菩薩摩訶薩。於如是法不假伴助。自能建立。
T11n0310_p0313a27║謂我獨一無有等者。當坐堅固勝金剛座。自
T11n0310_p0313a28║以勢力摧伏魔軍。用一剎那相應妙慧。當證
T11n0310_p0313a29║無上正等菩提。舍利子。若諸菩薩起如是等
T11n0310_p0313b01║欲解方便決定觀察。是名菩薩摩訶薩趣一
T11n0310_p0313b02║道善巧。舍利子。菩薩摩訶薩。為欲修行般若
T11n0310_p0313b03║波羅蜜多故。修習如是趣一道善巧。舍利子。
T11n0310_p0313b04║諸如是等道善巧相。諸菩薩摩訶薩。為欲修
T11n0310_p0313b05║行般若波羅蜜多故。修習如是道法善巧。
T11n0310_p0313b06║復次舍利子。云何菩薩摩訶薩緣起善巧。舍
T11n0310_p0313b07║利子。謂諸菩薩依般若波羅蜜多。修緣起者
T11n0310_p0313b08║處密靜室。作是思惟。如是世間純大苦聚。從
T11n0310_p0313b09║於何所而得集起。既思惟已便自了知。如是
T11n0310_p0313b10║苦聚。由不如理作意集故無明集起。無明集
T11n0310_p0313b11║故諸行集起。諸行集故諸識集起。諸識集故
T11n0310_p0313b12║名色集起。名色集故六處集起。六處集故。諸
T11n0310_p0313b13║觸集起。諸觸集故諸受集起。諸受集故諸愛
T11n0310_p0313b14║集起。諸愛集故諸取集起。諸取集故諸有集
T11n0310_p0313b15║起。諸有集故而生集起。生集起故老死愁歎
T11n0310_p0313b16║憂苦逼惱皆悉集起。舍利子。菩薩摩訶薩復
T11n0310_p0313b17║作是念。如彼諸法雖復集起。無作無用無有
T11n0310_p0313b18║主宰。如是諸法諸善為因。不動為因。涅槃為
T11n0310_p0313b19║因。彼一切法從緣生起。無有主宰。亦復如是。
T11n0310_p0313b20║若諸眾生下根為因。中根為因。上根為因。諸
T11n0310_p0313b21║業為因。因果流轉亦復如是。舍利子。如是一
T11n0310_p0313b22║切有所取法因緣和合而得集起。菩薩一
T11n0310_p0313b23║切悉能了知。如是名為緣起善巧。舍利子。菩
T11n0310_p0313b24║薩摩訶薩又作是念。由何滅故彼諸法滅。既
T11n0310_p0313b25║思惟已便自了知。由不如理作意滅故而無
T11n0310_p0313b26║明滅。無明滅故諸行便滅。諸行滅故乃至純
T11n0310_p0313b27║大苦聚滅。舍利子。若能了知如是法智。是則
T11n0310_p0313b28║名為緣起善巧。舍利子。是諸菩薩又作是念。
T11n0310_p0313b29║因依正法依止諸緣依止和合得修諸善。是
T11n0310_p0313c01║法若由諸因和合依止諸緣則。此法等不依
T11n0310_p0313c02║止我。不依有情。不依命者。不依數取。是則此
T11n0310_p0313c03║法不可稱量。舍利子。諸菩薩等。若能如是如
T11n0310_p0313c04║理觀察。是則名為緣起善巧。又復觀察一切
T11n0310_p0313c05║佛法。皆菩提相緣所起相。觀諸緣起皆盡滅。
T11n0310_p0313c06║相。以能觀待諸眾生故。而不趣入畢竟寂滅。
T11n0310_p0313c07║是則又名緣起善巧。舍利子。是諸菩薩摩訶
T11n0310_p0313c08║薩。為欲修行般若波羅蜜多故。修習如是緣
T11n0310_p0313c09║起善巧。復次舍利子。云何菩薩摩訶薩一切
T11n0310_p0313c10║法善巧。舍利子。菩薩摩訶薩。修行般若波羅
T11n0310_p0313c11║蜜多故。於一切法遍攝一切有為無為。菩薩
T11n0310_p0313c12║摩訶薩。於如是等有為無為一切諸法。應修
T11n0310_p0313c13║善巧。舍利子。云何菩薩摩訶薩有為善巧。所
T11n0310_p0313c14║謂妙善身行。妙善語行。妙善意行。是則名為
T11n0310_p0313c15║有為善巧。云何名為無為善巧。即以如是妙
T11n0310_p0313c16║善身語及以意行。迴向畢竟無為菩提。迴向
T11n0310_p0313c17║無為菩提妙觀。又復迴向於薩伐若。是則名
T11n0310_p0313c18║為無為善巧。復次舍利子。菩薩摩訶薩有為
T11n0310_p0313c19║善巧者。即是積集五到彼岸。何等為五。所謂
T11n0310_p0313c20║布施。持戒。忍辱。精進。靜慮波羅蜜多。是名
T11n0310_p0313c21║有為。若由般若波羅蜜多無為智故。則五到
T11n0310_p0313c22║彼岸不可厭毀。如此妙智又能積集諸到彼
T11n0310_p0313c23║岸資糧善法。信解無漏無上菩提。及以迴向
T11n0310_p0313c24║一切智智。是則名為無為善巧。
T11n0310_p0313c25║復次舍利子。菩薩摩訶薩有為善巧者。所謂
T11n0310_p0313c26║以無礙光照諸眾生。以四攝法攝諸眾生。是
T11n0310_p0313c27║名有為。若觀諸法無我無有情無取無執。於
T11n0310_p0313c28║四攝法方便善巧。愛樂信受無為等覺。及以
T11n0310_p0313c29║迴向一切智智。是則名為無為善巧。
T11n0310_p0314a01║復次舍利子。菩薩摩訶薩有為善巧者。所謂
T11n0310_p0314a02║不斷能令生死相續結縛。而復永斷能令生
T11n0310_p0314a03║死相續煩惱。任持菩提結縛相續一分結縛
T11n0310_p0314a04║不復現行。是名有為善巧。若復修習空無相
T11n0310_p0314a05║願。諸法正智現觀善巧無上菩提不由他緣
T11n0310_p0314a06║於無為法而復作證。是則名為無為善巧。
T11n0310_p0314a07║復次舍利子。菩薩摩訶薩有為善巧者。謂諸
T11n0310_p0314a08║菩薩雖行三界。而不為彼三界煩惱之所染
T11n0310_p0314a09║污。如是名為有為善巧。雖具通達一切三界
T11n0310_p0314a10║出離之法。而不墜墮出離界中。是則名為無
T11n0310_p0314a11║為善巧。舍利子。菩薩摩訶薩一切法善巧者。
T11n0310_p0314a12║是則名為一切智智。若諸菩薩圓滿證入一
T11n0310_p0314a13║切智智。即一切時智慧善巧。即此名為諸法
T11n0310_p0314a14║善巧。舍利子。菩薩摩訶薩為欲修行般若波
T11n0310_p0314a15║羅蜜多故。修習如是一切法善巧。如是舍利
T11n0310_p0314a16║子。若有依菩薩藏修行般若波羅蜜多菩薩
T11n0310_p0314a17║摩訶薩。為欲修行般若波羅蜜多故。依慧分
T11n0310_p0314a18║別善巧通達。修習如是十種善巧。
T11n0310_p0314a19║復次舍利子。云何名為菩薩摩訶薩妙慧。云
T11n0310_p0314a20║何名為到彼岸義。舍利子。所言慧者。謂能解
T11n0310_p0314a21║了一切善法。是現見慧。隨順通達一切法故。
T11n0310_p0314a22║是真量慧。如實通達一切法故。是通達慧。一
T11n0310_p0314a23║切見趣諸纏縛法不為障故。是離願慧。永離
T11n0310_p0314a24║一切欲求願故。是安悅慧。永息一切諸熱惱
T11n0310_p0314a25║故。是歡喜慧。緣法喜樂無斷絕故。是依趣慧。
T11n0310_p0314a26║於諸義智皆現見故。是建立慧。建立一切覺
T11n0310_p0314a27║品法故。是證相慧。隨其所乘證得果故。是了
T11n0310_p0314a28║相慧。善能照了是智性故。是濟度慧。救度一
T11n0310_p0314a29║切諸瀑流故。是趣入慧。能趣正性無生法
T11n0310_p0314b01║故。是策勵慧。振發一切諸善法故。是清淨
T11n0310_p0314b02║慧。離先隨眠煩惱濁故。是最勝慧。昇陟一切
T11n0310_p0314b03║諸法頂故。是微妙慧。以自然智隨覺法故。是
T11n0310_p0314b04║離行慧。更無雜染三界法故。是攝受慧。一切
T11n0310_p0314b05║賢聖所攝受故。是斷願慧。除遣一切相分別
T11n0310_p0314b06║故。是捨逸慧。遠離一切愚黑闇故。是方便慧。
T11n0310_p0314b07║安住一切瑜伽師地者所成就故。是發趣慧。
T11n0310_p0314b08║當住一切聖智道故。是照明慧。除滅一切無
T11n0310_p0314b09║明瀑流翳暗膜故。是施明慧。開導一切猶
T11n0310_p0314b10║如眼故。是無漏慧。慧眼超過邪僻路故。是勝
T11n0310_p0314b11║義慧。照了如是大聖諦故。是無別慧。善調順
T11n0310_p0314b12║故。是光明慧。諸智門故。是無盡慧。遍於一切
T11n0310_p0314b13║隨行照故。是無滅慧。常廣見故。是解脫道慧。
T11n0310_p0314b14║永斷一切取執縛故。是不離處慧。不與一切
T11n0310_p0314b15║煩惱障法而同止故。舍利子。如是慧相我今
T11n0310_p0314b16║略說。當知菩薩摩訶薩更有無量無邊諸慧。
T11n0310_p0314b17║何以故。舍利子。如是乃至一切眾生所有心
T11n0310_p0314b18║行。當知菩薩摩訶薩亦有爾所慧業智行。如
T11n0310_p0314b19║是乃至一切眾生所有欲解。當知菩薩摩訶
T11n0310_p0314b20║薩亦有爾所慧觀察智。如是乃至一切眾生
T11n0310_p0314b21║所有諸煩惱門。當知菩薩摩訶薩亦有爾所
T11n0310_p0314b22║廣大慧門。如是乃至一切聲聞獨覺。及正等
T11n0310_p0314b23║覺所有遍智。當知菩薩摩訶薩亦有爾所慧
T11n0310_p0314b24║所行處。舍利子。如是等一切慧處諸菩薩摩
T11n0310_p0314b25║訶薩皆於其中精勤修學。是則名為菩薩妙
T11n0310_p0314b26║慧。
T11n0310_p0314b27║復次舍利子。云何名為菩薩摩訶薩到彼岸
T11n0310_p0314b28║義。舍利子。如是乃至一切所知諸妙善法能
T11n0310_p0314b29║到彼岸者。當知皆是到彼岸義。又舍利子。如
T11n0310_p0314c01║上廣說一切慧句。應知皆是到彼岸義。又諸
T11n0310_p0314c02║菩薩修行差別圓滿之義。當知皆是到彼岸
T11n0310_p0314c03║義。如是一切智智圓滿之義。當知皆是到彼
T11n0310_p0314c04║岸義。於諸一切為無為法。無執著義。當知皆
T11n0310_p0314c05║是到彼岸義。能善覺悟無量生死大過失義。
T11n0310_p0314c06║當知皆是到彼岸義。一切諸法有能開悟不
T11n0310_p0314c07║覺者義。當知皆是到彼岸義。有能開示無窮
T11n0310_p0314c08║盡法寶藏義者。當知是為到彼岸義。無障解
T11n0310_p0314c09║脫圓滿義者。當知是為到彼岸義。覺悟布施
T11n0310_p0314c10║持戒忍辱精進靜慮慧平等義。當知是為到
T11n0310_p0314c11║彼岸義。最勝決擇善巧義者。當知是為到彼
T11n0310_p0314c12║岸義。遍行一切眾生界義。是則名為到彼岸
T11n0310_p0314c13║義。無生法忍圓滿之義。是則名為到彼岸義。
T11n0310_p0314c14║不退轉地究竟滿義。是則名為到彼岸義。清
T11n0310_p0314c15║淨修治諸佛土義。是則名為到彼岸義。成熟
T11n0310_p0314c16║一切眾生義者。是則名為到彼岸義。往詣道
T11n0310_p0314c17║場昇菩提座義。是則名為到彼岸義。畢竟摧
T11n0310_p0314c18║伏諸魔軍義。是則名為到彼岸義。一切佛法
T11n0310_p0314c19║皆圓滿義。是則名為到彼岸義。於菩薩藏差
T11n0310_p0314c20║別法門正安住義。是則名為到彼岸義。舍利
T11n0310_p0314c21║子。若於如是大菩薩藏微妙法門。正修學
T11n0310_p0314c22║已。我說是等則於一切波羅蜜多皆得究竟。
T11n0310_p0314c23║復次舍利子。若有安住大乘諸善男子及善
T11n0310_p0314c24║女人。皆當於是大菩薩藏微妙法門。殷勤請
T11n0310_p0314c25║求受持讀誦通達義理。廣為他說分別顯示。
T11n0310_p0314c26║何以故。舍利子。若有於是菩薩藏經殷重聽
T11n0310_p0314c27║聞受持讀誦。乃至為他分別解說者。當知是
T11n0310_p0314c28║人必定獲得十種功德稱讚利益。何等為十。
T11n0310_p0314c29║一者在在所生一切微妙功巧業處究竟通
T11n0310_p0315a01║達。二者在所生處常居高族榮望當世。三者
T11n0310_p0315a02║所生之處有大威嚴勢力自在。四者凡所言
T11n0310_p0315a03║令一切皆從無不信伏。五者所生之處具大
T11n0310_p0315a04║豪富。六者在所生處恒為天人所加愛敬。七
T11n0310_p0315a05║者生處人中常為輪王得大自在。八者所生
T11n0310_p0315a06║常得為天帝釋。九者若生色界為大梵王。十
T11n0310_p0315a07║者在所生處常不遠離大菩提心。舍利子。受
T11n0310_p0315a08║持經者。則為獲得十種功德稱讚利益。
T11n0310_p0315a09║復次舍利子。是諸善男子善女人等。受持是
T11n0310_p0315a10║經殷重聽聞讀誦解義。乃至為他廣說開示。
T11n0310_p0315a11║當知是人復得如是十種功德稱讚利益。何
T11n0310_p0315a12║等為十。一者不與尼伽蘭陀邪論相雜。二者
T11n0310_p0315a13║不起我見。三者無有情見。四者無命者見。五
T11n0310_p0315a14║者無數取見。六者不起斷見。七者不起常見。
T11n0310_p0315a15║八者一切世務情無顧及。九者恒發勝心樂
T11n0310_p0315a16║欲出家。十者若聞經典速能受持悟解深義。
T11n0310_p0315a17║舍利子。是名獲得十種功德稱讚利益。
T11n0310_p0315a18║復次舍利子。是善男子善女人等。受持是經
T11n0310_p0315a19║殷重聽聞讀誦解義。乃至為他廣分別說。當
T11n0310_p0315a20║知是人復得如是十種功德稱讚利益。何等
T11n0310_p0315a21║為十。一者成就正念。二者成就正覺。三者成
T11n0310_p0315a22║就正趣。四者成就志勇。五者成就正慧。六者
T11n0310_p0315a23║得具無難。七者憶本生事。八者性薄貪欲無
T11n0310_p0315a24║猛利貪。不為重貪之所燒惱。九者性薄瞋恚
T11n0310_p0315a25║無猛利瞋。不為重瞋之所燒惱。十者性薄愚
T11n0310_p0315a26║癡無猛利癡。不為重癡之所燒惱。舍利子。是
T11n0310_p0315a27║名獲得十種功德稱讚利益。
T11n0310_p0315a28║復次舍利子。是善男子善女人等。受持是經
T11n0310_p0315a29║殷重聽聞讀誦解義。乃至為他廣分別說。當
T11n0310_p0315b01║知是人復得如是十種功德稱讚利益。何等
T11n0310_p0315b02║為十。一者成就機速慧。二者成就捷辯慧。三
T11n0310_p0315b03║者成就猛利慧。四者成就迅疾慧。五者成就
T11n0310_p0315b04║廣博慧。六者成就甚深慧。七者成就通達慧。
T11n0310_p0315b05║八者成就無著慧。九者常現前見一切如來。
T11n0310_p0315b06║既得見已以清美頌而為讚歎。十者善能如
T11n0310_p0315b07║理請問如來。又能如理開釋疑難。舍利子。是
T11n0310_p0315b08║名獲得十種功德稱讚利益。
T11n0310_p0315b09║復次舍利子。是善男子善女人等。受持是經
T11n0310_p0315b10║讀誦解義。乃至為他廣分別說。當知是人復
T11n0310_p0315b11║獲如是十種功德稱讚利益。何等為十。一者
T11n0310_p0315b12║常樂遠離諸不善友。二者常樂親近諸善知
T11n0310_p0315b13║識。三者能緩諸魔所有繫縛。四者摧殄諸魔
T11n0310_p0315b14║所有軍陣。五者善能訶厭一切煩惱。六者
T11n0310_p0315b15║於一切行心恒捐捨。七者違背一切向惡趣
T11n0310_p0315b16║道。八者歸向一切趣涅槃道。九者善說一切
T11n0310_p0315b17║越度生死清淨之地。十者巧能隨學一切菩
T11n0310_p0315b18║薩所行軌則。又能奉行諸佛教敕。如是名為
T11n0310_p0315b19║十種功德稱讚利益。舍利子。若有善男子善
T11n0310_p0315b20║女人。能於如是大菩薩藏微妙法門。殷重聽
T11n0310_p0315b21║聞受持讀誦。研尋義趣明了通達。復能為他
T11n0310_p0315b22║廣說開示。當知是人則為獲得如上功德稱
T11n0310_p0315b23║讚利益。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0315b24║　諸聰叡者慧無邊　　妙能通達法及義
T11n0310_p0315b25║　尊勝文詞善圓具　　由持如是大經王
T11n0310_p0315b26║　常獲豐饒法寶藏　　恒欣悅意行法施
T11n0310_p0315b27║　發生最上勝歡喜　　由持如是大經王
T11n0310_p0315b28║　多眾生聞說法者　　證斯廣大勝功德
T11n0310_p0315b29║　我當云何說是法　　如持經者之所獲
T11n0310_p0315c01║　證獲如斯最勝慧　　於正法所終無壞
T11n0310_p0315c02║　由念發生微妙智　　能說無上智依處
T11n0310_p0315c03║　勤求善說正法句　　最勝眾聖所稱讚
T11n0310_p0315c04║　常聞發起超勝行　　由持如是大經王
T11n0310_p0315c05║　慧者聞已持深義　　於諸文句無妄執
T11n0310_p0315c06║　常隨理趣而觀照　　增長妙智量無邊
T11n0310_p0315c07║　無邊妙智無邊義　　第一義解諒難思
T11n0310_p0315c08║　遍遊十方廣稱讚　　聞經勝利無窮盡
T11n0310_p0315c09║　極善微薄貪瞋癡　　獲得第一心清淨
T11n0310_p0315c10║　由聞如是大經王　　功德勝利無邊際
T11n0310_p0315c11║　雖獲勝財無放逸　　稱量財義誰堅固
T11n0310_p0315c12║　深達世財非有實　　於財無戀趣非家
T11n0310_p0315c13║　出詣閑靜住中林　　於彼惛沈常遠離
T11n0310_p0315c14║　聽聞淨法曾無厭　　靜慮正教無慳吝
T11n0310_p0315c15║　請問疑難世導師　　聞已為他廣開釋
T11n0310_p0315c16║　由斯增長微妙智　　於白淨法終無退
T11n0310_p0315c17║如是舍利子。諸菩薩摩訶薩。為欲修行般若
T11n0310_p0315c18║波羅蜜多故。於是經典精勤修學。行菩薩
T11n0310_p0315c19║行。是名菩薩摩訶薩於般若波羅蜜多方便
T11n0310_p0315c20║修學正法之要。
T11n0310_p0315c21║大寶積經卷第五十三