【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版 # Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version ========================================================================= T11n0310_p0303b16�� T11n0310_p0303b17�� T11n0310_p0303b18�齯j寶積經卷第五十二 T11n0310_p0303b19�� T11n0310_p0303b20�齱@   大唐三藏法師玄奘奉 詔譯 T11n0310_p0303b21�礸陔鐃繩|第十二之十八般若波羅蜜多 T11n0310_p0303b22�曮~第十一之三 T11n0310_p0303b23�矕_次舍利子。云何菩薩摩訶薩依趣善巧。舍 T11n0310_p0303b24�孎Q子。菩薩摩訶薩。修行般若波羅蜜多故。於 T11n0310_p0303b25�囓|依趣善能具足。何等為四。所謂依趣於義。 T11n0310_p0303b26�齯ㄗ抻鴗憛C依趣於智。不依趣識。依趣於了義 T11n0310_p0303b27�籪g。不依趣不了義經。依趣於法。不依趣數取 T11n0310_p0303b28�蠸鴘怴C舍利子。云何名為依趣於義不依趣文。 T11n0310_p0303b29�矕_以何等為文為義。舍利子。所言文者。謂諸 T11n0310_p0303c01�囓@間諸法作用傳習文詞。所言義者。謂所通 T11n0310_p0303c02�纗F出世間法。所言文者。宣示可樂布施調順 T11n0310_p0303c03�爣I靜言詞。所言義者。謂所布施調順寂靜。決 T11n0310_p0303c04�攭w了知無朽壞智。所言文者。訶毀生死分別 T11n0310_p0303c05�屭扔�。所言義者。生死不染徹見法性。所言文 T11n0310_p0303c06�曭怴C稱揚讚歎涅槃功德。所言義者。謂諸法性 T11n0310_p0303c07�灝I槃無分別性。所言文者。隨順諸乘建立言 T11n0310_p0303c08�艭﹛C所言義者。一理趣法善通達智。所言文者 T11n0310_p0303c09�曮驍§侁鷜悕狾釭k。所言義者。謂是三輪究 T11n0310_p0303c10�瓥熔M淨。所言文者。宣說律儀身語意業受持 T11n0310_p0303c11�蠷ЁB杜多功德。所言義者。身語意業皆不可 T11n0310_p0303c12�爣o。不由加行尸羅清淨。所言文者。宣說忍受 T11n0310_p0303c13�蠸Q恚裁忿憍慢傲逸。能行是忍名善丈夫。所 T11n0310_p0303c14�屭斥q者。謂善證得無生法忍。所言文者。演諸 T11n0310_p0303c15�礸蔭痤o起精進。所言義者。無取無捨無住精 T11n0310_p0303c16�禷i。所言文者。宣說靜慮解脫等持等至。所言 T11n0310_p0303c17�籪q者。滅盡定智。所言文者。一切聞持諸慧根 T11n0310_p0303c18�囓說C所言義者。不可說義。所言文者。謂能開示 T11n0310_p0303c19�齯T十七覺分聖道正法。所言義者。證得菩提 T11n0310_p0303c20�齯尷k正行之果。所言文者。謂能開示苦集道 T11n0310_p0303c21�蠵矷C所言義者。於滅作證。所言文者。開示無明 T11n0310_p0303c22�欓高鴗D至老死。所言義者。謂無明滅故。乃至 T11n0310_p0303c23�囍悁漸蝺嚏C所言文者。宣說止觀資糧正法。所 T11n0310_p0303c24�屭斥q者。明解脫智。所言文者。宣說貪瞋及癡 T11n0310_p0303c25�礸奶嬰瑼k。所言義者。謂無分別心解脫智。所 T11n0310_p0303c26�屭奶慦怴C開示一切障礙之法。所言義者。謂無 T11n0310_p0303c27�艭棆疙挐璊妥慼C所言文者。開示三寶稱讚功 T11n0310_p0303c28�虃w。所言義者。離欲法性無為無著功德正行。 T11n0310_p0303c29�攭狳奶慦怴C宣說菩薩從初發心乃至道場修 T11n0310_p0304a01�蠷ル\德發起正行。所言義者。謂剎那心相應。 T11n0310_p0304a02�躞痁惜@切智智。舍利子。舉要言之。如來所演 T11n0310_p0304a03�齯K萬四千法藏聲教。皆名為文。諸離一切言 T11n0310_p0304a04�灟竣憒r。理不可說是名為義。舍利子是名菩 T11n0310_p0304a05�讕躁窄F薩。修行般若波羅蜜多故。依趣於義 T11n0310_p0304a06�齯ㄗ抻鴗憛C復次舍利子。云何菩薩摩訶薩。依 T11n0310_p0304a07�蠸鴝騚慾ㄗ抻嚆恁C舍利子。菩薩摩訶薩。依般 T11n0310_p0304a08�灟Y波羅蜜多故。善巧了知諸有言教數取趣 T11n0310_p0304a09�籪q。是名為識此不應依。諸有言教如法性義。 T11n0310_p0304a10�孎Y是於智此應依趣。又舍利子。是菩薩摩訶 T11n0310_p0304a11�讕纂C由二法善巧。便能修行般若波羅蜜多。何 T11n0310_p0304a12�礸布陘G。謂識及智。舍利子。何等為識。何等為 T11n0310_p0304a13�矕慼C舍利子。所言識者。謂四識住。何等為四。 T11n0310_p0304a14�齯@者色趣識所依止。二者受趣識所依止。三 T11n0310_p0304a15�曭抪Q趣識所依止。四者行趣識所依止。如是 T11n0310_p0304a16�躞悁瞴C是名為識不應依趣。所言智者。於五取 T11n0310_p0304a17�躟迭C識不安住。諸蘊遍智。是名為智此應依 T11n0310_p0304a18�蠸魽C所言識者。謂能了知地界水界火界風界。 T11n0310_p0304a19�囍p是了知則名為識不應依趣。若有說言四 T11n0310_p0304a20�羉媄悁篳悀ㄕw住。此則名為識之法性。若於 T11n0310_p0304a21�曭k性不雜亂智。是名為智則可依趣。又復識 T11n0310_p0304a22�曭怴C所謂了別眼所識色。耳所識聲。鼻所識香。 T11n0310_p0304a23�囍犎疰悃�。身所識觸。意所識法。如是了別是 T11n0310_p0304a24�囍W為識。所言智者。若於內處心慮寂靜。若於 T11n0310_p0304a25�囓~處尋伺不行。依趣於智。不於一法而生分 T11n0310_p0304a26�孎O。如是等相名之為智。又復識者。從所緣境 T11n0310_p0304a27�囍茈糽鬊恁C從諸作意而生於識。從遍分別而 T11n0310_p0304a28�囓糽鬊恁C如是等相名之為識。所言智者。無取 T11n0310_p0304a29�礸L執無緣無了別無所分別是名為智。又復 T11n0310_p0304b01�躞悛怴C於諸一切有為行法。識所依趣是名為 T11n0310_p0304b02�躞恁C所言智者於無為法無識能行此無為智 T11n0310_p0304b03�欓O名為智。又復識者。有生有滅有住之識。 T11n0310_p0304b04�欓G名為識不應依趣。無生無滅亦無所住。是 T11n0310_p0304b05�囍W為智此應依趣。舍利子。是名菩薩摩訶薩。 T11n0310_p0304b06�灟蛈瘥諨Y波羅蜜多故。依趣於智不依趣識。 T11n0310_p0304b07�矕_次舍利子。云何名為菩薩摩訶薩。不依趣 T11n0310_p0304b08�齯ㄓF義經。依趣了義經。舍利子。諸菩薩等善 T11n0310_p0304b09�灝鈳q達。即如先說所有廣文。是則名為不了 T11n0310_p0304b10�籪q經。如是廣文不應依趣。即如先說所有廣 T11n0310_p0304b11�籪q。是則名為了義經際。如是廣義則可依趣。 T11n0310_p0304b12�齯S舍利子。何等經中以為了義。何等經中名 T11n0310_p0304b13�齯ㄓF義。舍利子。菩薩摩訶薩。依般若波羅蜜 T11n0310_p0304b14�囍h故。善能分別。若諸經中宣說於道。如是言 T11n0310_p0304b15�爣虷W不了義。若諸經中宣說於果。如是言教 T11n0310_p0304b16�囍W為了義。若諸經中說世俗諦名不了義。說 T11n0310_p0304b17�瓥虒q諦名為了義。若諸經中宣說作業煩惱 T11n0310_p0304b18�矕b染。名不了義。若有宣說煩惱業盡。是名了 T11n0310_p0304b19�籪q。若諸經中宣說訶責染污之法。名不了義。 T11n0310_p0304b20�灟Y有宣說修治清淨。如是法者是名了義。若 T11n0310_p0304b21�蠸捃g中有所宣說厭背生死欣樂涅槃。名不 T11n0310_p0304b22�齯F義。若有宣說生死涅槃二無差別。是名了 T11n0310_p0304b23�籪q。若諸經中宣說種種文句差別。名不了義。 T11n0310_p0304b24�灟Y說甚深難見難覺。是名了義。若諸經中文 T11n0310_p0304b25�囓y廣博能令眾生心意踊躍。名不了義。若有 T11n0310_p0304b26�曮驍﹞憟y及心皆同灰燼。是名了義。若諸經 T11n0310_p0304b27�齯井驍’釦琣陰〝R者養者數取趣者意生摩 T11n0310_p0304b28�灝ДC作者受者。又說立有種種受蘊無有主 T11n0310_p0304b29�灡_。如是言教名不了義不應依趣。若諸經中 T11n0310_p0304c01�艭〞霾L相無願無生無起。亦無出現無有我 T11n0310_p0304c02�礸L有情無命者無養者無數取趣者及三解脫 T11n0310_p0304c03�曭龤C如斯言教是名了義。則可依趣。舍利子。是 T11n0310_p0304c04�囍W菩薩摩訶薩。修行般若波羅蜜多故。依趣 T11n0310_p0304c05�齯F義不趣不了之義。 T11n0310_p0304c06�矕_次舍利子。云何名為菩薩摩訶薩。依趣於 T11n0310_p0304c07�曭k不依趣數取者。舍利子。菩薩摩訶薩。依般 T11n0310_p0304c08�灟Y波羅蜜多故。於諸經教善能分別諸有宣 T11n0310_p0304c09�艭﹛C不了義經。即為補特伽羅義。如是言教不 T11n0310_p0304c10�衋釣抻魽C諸有了義即如性法義。如是言教此 T11n0310_p0304c11�衋釣抻魽C又舍利子。復以何等名為依法。云何 T11n0310_p0304c12�囍W為數取趣者。舍利子。若有依止數取之見 T11n0310_p0304c13�蠸悕瓟t法。如是之相名數取者。此數取見所 T11n0310_p0304c14�蠸t法住性之法性。如是相者是名為法。言數 T11n0310_p0304c15�屭�者。所謂凡夫數取。善凡夫數取。隨信行數 T11n0310_p0304c16�屭�。隨法行數取。第八數取。預流數取。一來 T11n0310_p0304c17�虃い�。不還數取。阿羅漢數取。獨覺數取。菩薩 T11n0310_p0304c18�虃い�。舍利子。復有一數取者出現於世。利益 T11n0310_p0304c19�囍w樂無量眾生。悲愍世間。為諸天人義利安 T11n0310_p0304c20�虃痋C如是數取。所謂如來應正等覺。舍利子。如 T11n0310_p0304c21�欓O一切數取名言。如來依世俗諦為眾生說。 T11n0310_p0304c22�灟Y有眾生。於此言教起於執著。如是等類不 T11n0310_p0304c23�衋釣抻魽C何以故。如來欲令於彼正依趣故。佛 T11n0310_p0304c24�讔’鰼趥’p是法。汝等依趣諸法實性。無宜 T11n0310_p0304c25�屭抻鴝撮い�者。舍利子。何等是為諸法實性。 T11n0310_p0304c26�曭晪Q子。所謂無有變異。無有增益。無作無不 T11n0310_p0304c27�孎@。不住無根本。如是之相是名法性。又復於 T11n0310_p0304c28�齯@切處通照平等。諸平等中善住平等。不平 T11n0310_p0304c29�礸奶今膠磳音央C於諸平等不平等中妙善平 T11n0310_p0305a01�礸央C如是等相是名法性。又法性者無有分別。 T11n0310_p0305a02�礸L有所緣。於一切法。證得決定究竟體相。如 T11n0310_p0305a03�欓O名為諸法實性。舍利子。若有依趣法性之 T11n0310_p0305a04�曭怴C則諸法性無不依趣。菩薩摩訶薩。由證入 T11n0310_p0305a05�囍p是門故。於一切法依趣一切法性故。舍利 T11n0310_p0305a06�齯l。如是名為菩薩摩訶薩四種依趣。若有菩 T11n0310_p0305a07�讕躁窄F薩。於此法中能通達者。是則說名依 T11n0310_p0305a08�蠸黖膝屆C舍利子。如是名為依趣善巧。菩薩摩 T11n0310_p0305a09�禷F薩。為欲修行般若波羅蜜多故。精勤修習 T11n0310_p0305a10�屭抻黖膝屆C T11n0310_p0305a11�矕_次舍利子。云何名為菩薩摩訶薩資糧善 T11n0310_p0305a12�囓屆C舍利子。當知菩薩摩訶薩。修行般若波羅 T11n0310_p0305a13�艭e多故。善能通達二種。資糧何者是耶。謂福 T11n0310_p0305a14�齯帤慼C舍利子。云何名為福德資糧。所謂布施 T11n0310_p0305a15�躠撽妧眯狶@事。尸羅體性福所作事。諸修體 T11n0310_p0305a16�攭妧眯狶@事。及大慈定大悲方便。菩薩摩訶 T11n0310_p0305a17�讕藻簅眯狶@諸事業故。於諸善根。若自若 T11n0310_p0305a18�囓L勵志奉修。悉能興起三世積集所有諸惡 T11n0310_p0305a19�爣x皆發露。又於一切眾生所有功德。一切學 T11n0310_p0305a20�礸L學所有功德。一切獨覺所有功德。一切菩 T11n0310_p0305a21�讕覺q初發心廣修諸行。得不退轉繫屬一生。 T11n0310_p0305a22�囍p是等無量無邊菩薩摩訶薩所有功德。菩 T11n0310_p0305a23�讕譬隄狺艄芡H喜。又於去來現在一切諸佛 T11n0310_p0305a24�讔’鰼諰牷C一切善根菩薩亦皆心生隨喜。舍 T11n0310_p0305a25�孎Q子。是菩薩摩訶薩。又復善能隨喜俱生福 T11n0310_p0305a26�攭狶@事。復能勸請一切諸佛轉妙法輪。及諸 T11n0310_p0305a27�蠸撣t令演勝法勸請俱生福所作事。復能以 T11n0310_p0305a28�蠸捄蔭痚j向菩提。迴向俱生福所作事。是菩 T11n0310_p0305a29�讕躁窄F薩。見有未發大菩提心諸菩薩等。方 T11n0310_p0305b01�曮K教令發菩提心。若有已發菩提心者。說法 T11n0310_p0305b02�囓僁伀苭O成熟。諸貧窮者攝以財物。若疾病 T11n0310_p0305b03�曭怓I以醫藥。殷勤瞻視恭敬承事。於暴惡者 T11n0310_p0305b04�齯艄竻唻�。所犯戒品無有覆藏。發露諸過善 T11n0310_p0305b05�灝鈰ㄧo。已般涅槃諸佛世尊。於一切時常修 T11n0310_p0305b06�屭挩i。於鄔波柁耶。及阿遮利耶。敬如大師。 T11n0310_p0305b07�攭韞羲k所發勤精進追尋請問。於說法師敬 T11n0310_p0305b08�禶R尊奉猶如事佛。有說法會。雖去已遠多百 T11n0310_p0305b09�齴ぞ筐滿C要往其所聽聞正法無有厭足。或有 T11n0310_p0305b10�瓛野籵蚑郕繳╞H無染心宣說淨法。於父母 T11n0310_p0305b11�攭狻茩蚳挩i知恩了恩無有變悔。積集一切諸 T11n0310_p0305b12�瓛M淨福。修行建立情無厭倦。以諸律撿。防護 T11n0310_p0305b13�攭顙郃音L詭詐。防護於語發言和雅。防護於 T11n0310_p0305b14�齯艉萰L諂誑。欲攝梵福故。為諸如來營搆制 T11n0310_p0305b15�囍h令丈夫相具圓滿故。積集無遮大祠法會。 T11n0310_p0305b16�欓偯H顯相令圓滿故。積集種種善根資糧。為 T11n0310_p0305b17�瓛躟Y身故。捨離憍慢。為莊嚴語故。遠諸語過。 T11n0310_p0305b18�欓假躟Y心故。遠離一切憎嫉覺慧。為大莊嚴 T11n0310_p0305b19�囍簬b土故。化現神通轉變自在。為欲莊嚴諸 T11n0310_p0305b20�曭k相故。無上妙智善勝清淨。為欲莊嚴大法 T11n0310_p0305b21�瓛閉G。遠離一切離間麤惡破壞語言。為不取 T11n0310_p0305b22�礸菑@切法故。離妄分別。令說法者無憂慼故。 T11n0310_p0305b23�躠w喜授與善哉言詞。令說法者無唐捐故。遠 T11n0310_p0305b24�讕鷜捋\恭敬聽法。為欲莊嚴菩提樹故。奉施 T11n0310_p0305b25�蠸悁繰M靜園林。為欲莊嚴佛道場故。備修善 T11n0310_p0305b26�灡痤L有退轉。為欲淨除生死法故。不染一切 T11n0310_p0305b27�蠸挶~煩惱。為欲獲得珍寶手故。修行布施一 T11n0310_p0305b28�齯蟀藥_。為欲獲得無盡之財及無盡藏故。所 T11n0310_p0305b29�禶R重物先用行施。為欲令諸眾生暫見便起清 T11n0310_p0305c01�瓛b信故。舒顏先問遠諸嚬蹙為欲獲得平掌 T11n0310_p0305c02�欓菗G。於諸眾生起平等照。為放無邊諸光網 T11n0310_p0305c03�欓G。於不學識諸眾生所。情不輕蔑。又無捨置。 T11n0310_p0305c04�欓陞O受生得清淨故。常存積集清淨戒福。為 T11n0310_p0305c05�囓O胎藏得清淨故。於諸毀犯善能清淨。為欲 T11n0310_p0305c06�囓糽韝悀H中故。修治清淨十善業道。遠離無 T11n0310_p0305c07�曭儔嘗棤i止故。於諸教誡無妄分別。為得法 T11n0310_p0305c08�灠]富逸自在故。於深奧法性無藏吝。為諸世 T11n0310_p0305c09�禷〝畟丰鶿G。修治清淨增上欲解。為得廣大 T11n0310_p0305c10�曭k勝解故。於微少行而不修證。為欲攝取一 T11n0310_p0305c11�齯褽眲G。心�瓻銆岸@切智者。為七聖財得圓 T11n0310_p0305c12�羉′G。於佛正法信為前導。為欲攝受諸淨法 T11n0310_p0305c13�欓G。於己身命曾無顧錄。為諸世間所委任故。 T11n0310_p0305c14�攭韞�所許必令果遂。為令一切諸佛妙法得 T11n0310_p0305c15�禷篝′G。圓滿修習一切佛法。舍利子。若菩薩 T11n0310_p0305c16�虃窄F薩。具足成就如是相者。是名菩薩摩訶 T11n0310_p0305c17�讕贍祤w資糧善巧。 T11n0310_p0305c18�矕_次舍利子。云何菩薩摩訶薩智德資糧善 T11n0310_p0305c19�囓屆C舍利子。是菩薩摩訶薩。修行般若波羅蜜 T11n0310_p0305c20�囍h時。由住如是如是因緣法故。攝取於智。是 T11n0310_p0305c21�欓G名曰智德資糧。舍利子。如是攝智。以何等 T11n0310_p0305c22�曭k為因為緣。舍利子。當知菩薩摩訶薩。欲 T11n0310_p0305c23�礸L厭倦精進尋求智隨行性親近善友。趣諸 T11n0310_p0305c24�囍繯慾ˊ嚌n聞及獨覺智。於彼善友情無憍 T11n0310_p0305c25�羉C。恭敬愛重如愛大師。而是菩薩知彼善友 T11n0310_p0305c26�屭蓐拲�解無有少分順智言說而不諮受彼善 T11n0310_p0305c27�齯耵怴C又知菩薩是法器已。即為宣說中無暫 T11n0310_p0305c28�讕_。是諸菩薩。聞說如是正法資糧相應之行。 T11n0310_p0305c29�羉賱i尋思方便修習。舍利子。諸如是相此則 T11n0310_p0306a01�囍W為智德資糧相應正行。 T11n0310_p0306a02�矕_次舍利子。云何名為菩薩摩訶薩正法資 T11n0310_p0306a03�讕閉衈野縝獢C舍利子。正法資糧者。所謂菩薩 T11n0310_p0306a04�虃窄F薩具修正行故。嗜欲饕餮善能節儉。事 T11n0310_p0306a05�羉�緣務善能減約。言說談話善能遠離。於諸 T11n0310_p0306a06�灟聒n善能棄捨。初夜後夜無有睡眠。精勤修 T11n0310_p0306a07�瓛葶衈野縝獢C是菩薩摩訶薩。稱量理義鄭重 T11n0310_p0306a08�矕M思故。心無濁穢制伏諸蓋故。於所毀犯善 T11n0310_p0306a09�曭墨X離無有諂詐現除悔故。無所追求堅修 T11n0310_p0306a10�囓縝甈G。隨順正法。趣向正法俯臨正法於法 T11n0310_p0306a11�曮i猛常如救彼頭衣熾然故。勤求妙智無暫 T11n0310_p0306a12�囓薿坐ㄢB愚暗故。無有慢緩不棄善扼故。遠 T11n0310_p0306a13�讕灚汙x常樂獨處故。宴默思惟聖種知足故。 T11n0310_p0306a14�齯ㄠ邟蠾h所有功德愛樂法樂故。常樂尋求 T11n0310_p0306a15�囓X世間法不思寶玩隨順世間文章咒術故。 T11n0310_p0306a16�囍迄N正念無忘失故。備甚深義善隨行故。具 T11n0310_p0306a17�屭洹挺z道隨順故。堅固勇猛防衛外緣故。內 T11n0310_p0306a18�躞h羞恥慚愧莊嚴故。隨行佛趣離非智故。捨 T11n0310_p0306a19�禶M癡膜慧眼清淨善覺悟故。覺慧寬廣於如 T11n0310_p0306a20�欓O覺無狹劣故。妙覺明顯證現智故。舍利子。 T11n0310_p0306a21�欓O菩薩摩訶薩。所有功德不隨於他。於自功 T11n0310_p0306a22�虃w無增上慢。於他功德不嫉不毀。善修行業 T11n0310_p0306a23�齯˙晰~報。由如是故。具足成滿業清淨智。舍 T11n0310_p0306a24�孎Q子。如是等相具足圓滿。是名菩薩摩訶薩 T11n0310_p0306a25�矕撮w資糧善巧之行。 T11n0310_p0306a26�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306a27�囓屆C謂能具足四種施法。便得成就智德資糧。 T11n0310_p0306a28�囍騕布陞|。一者菩薩摩訶薩若見書寫如是 T11n0310_p0306a29�籪g典給施葉紙筆墨眾事。二者菩薩摩訶薩 T11n0310_p0306b01�蠸郅〞k者演深妙義。三者菩薩摩訶薩以諸 T11n0310_p0306b02�孎Q養恭敬名聞讚頌稱揚奉說法者。四者菩 T11n0310_p0306b03�讕躁窄F薩於說法師攝受正法無有諂曲讚悅 T11n0310_p0306b04�攭撥N應施是言善哉善哉。舍利子。若有菩薩 T11n0310_p0306b05�虃窄F薩。行是四種清淨布施。當知善能積集 T11n0310_p0306b06�矕撮w資糧善巧。 T11n0310_p0306b07�矕_次舍利子。菩薩摩訶薩。復有四種積集無 T11n0310_p0306b08�羉伝撮w資糧。何等為四。一者菩薩摩訶薩巧 T11n0310_p0306b09�灝鄏u護說法者身。二者巧能守護所有眾善。 T11n0310_p0306b10�齯T者巧能守護其所止處。四者巧能守護彼 T11n0310_p0306b11�艭〞k者所有徒眾。舍利子是為菩薩摩訶薩 T11n0310_p0306b12�囓|種積集智德資糧。 T11n0310_p0306b13�矕_次舍利子。菩薩摩訶薩。復有四種任持智 T11n0310_p0306b14�虃w資糧善巧。何等為四。所謂菩薩摩訶薩於 T11n0310_p0306b15�艭〞k者以法任持。以智任持以財任持。以菩 T11n0310_p0306b16�矕ㄔ\德而用任持。舍利子。是為菩薩摩訶薩 T11n0310_p0306b17�囓|種任持智德資糧。 T11n0310_p0306b18�矕_次舍利子。菩薩摩訶薩。復有五種勝力能 T11n0310_p0306b19�欓偌撮w資糧善巧。何等為五。所謂菩薩摩訶 T11n0310_p0306b20�讕蘑膍洮H力為欲成就信解心故。具足進力 T11n0310_p0306b21�屭D善知識成多聞故。具足念力令菩提心無 T11n0310_p0306b22�孎悒╱G。具足定力審諦觀察平等覺故。具足 T11n0310_p0306b23�虃z力由久修習多聞力故。舍利子。是名菩薩 T11n0310_p0306b24�虃窄F薩五力智德資糧善巧之行。 T11n0310_p0306b25�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306b26�囓屆C謂具四種清淨尸羅。能善積集智德資糧。 T11n0310_p0306b27�囍騕布陞|。所謂菩薩摩訶薩樂法尸羅。求法 T11n0310_p0306b28�齯r羅。觀法尸羅。迴向菩提尸羅。舍利子。菩薩 T11n0310_p0306b29�虃窄F薩。若具如是四種清淨尸羅。能善積集 T11n0310_p0306c01�矕撮w資糧善巧之行。 T11n0310_p0306c02�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306c03�囓屆C謂能具足四種忍法。能為智德資糧善巧。 T11n0310_p0306c04�囍騕布陞|。一者菩薩摩訶薩勤求法時。善能 T11n0310_p0306c05�孎唻�一切麤惡非法言說。二者菩薩摩訶薩 T11n0310_p0306c06�禷唻D法時。善能堪忍一切風日寒熱飢渴。三 T11n0310_p0306c07�曭拑陔躁窄F薩勤求法時。於阿遮利耶鄔波 T11n0310_p0306c08�曭�耶二勝師所。隨有訓誨頂戴領受。四者菩 T11n0310_p0306c09�讕躁窄F薩勤求法時。善能信解於空無相無 T11n0310_p0306c10�躟@之法。舍利子。如是四種含受忍法能為智 T11n0310_p0306c11�虃w資糧之行。 T11n0310_p0306c12�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306c13�囓屆C謂能具足四種精進。能為智德資糧善巧 T11n0310_p0306c14�囍騕布陞|。所謂菩薩摩訶薩。堅固精進聽聞。 T11n0310_p0306c15�囓羲k。堅固精進任持正法。堅固精進演說正 T11n0310_p0306c16�曭k。堅固精進修行正行。舍利子。如是四種堅 T11n0310_p0306c17�攭T精進。能為智德資糧之行。 T11n0310_p0306c18�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306c19�囓屆C謂能具足四種靜慮。於法修習。能為智德 T11n0310_p0306c20�籪篢陬膝屆C何等為四。一者菩薩常樂行遠離 T11n0310_p0306c21�曭k。二者樂獨專一守靜山林。三者常樂尋求 T11n0310_p0306c22�灝奕q靜慮。四者常勤修行廣大佛智。舍利子。 T11n0310_p0306c23�囍p是四種正法靜慮。能為智德資糧之行。 T11n0310_p0306c24�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0306c25�囓屆C謂能具足四種正法智慧光明。能為智德 T11n0310_p0306c26�籪篢陬膝屆C何等為四。所謂菩薩摩訶薩。修行 T11n0310_p0306c27�囍p是智慧光明。不住於斷。不說於常。不違緣 T11n0310_p0306c28�灠_。信解無我。舍利子。如是四種諸慧光明。 T11n0310_p0306c29�灝酮偌撮w資糧正行。 T11n0310_p0307a01�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0307a02�囓屆C謂能成就四種正法無上方便。能為智德 T11n0310_p0307a03�籪篢陬膝屆C何等為四。所謂菩薩摩訶薩。修行 T11n0310_p0307a04�灝諨Y波羅蜜多故。隨順世間。隨順經典。隨順 T11n0310_p0307a05�孎悚k。隨順淨智。舍利子。如是四種正法方便。 T11n0310_p0307a06�灝酮偌撮w資糧正行。 T11n0310_p0307a07�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0307a08�囓屆C謂能進趣四種法道。能為智德資糧善巧。 T11n0310_p0307a09�囍騕布陞|。所謂菩薩摩訶薩。以依般若波羅 T11n0310_p0307a10�艭e多故。具足修行到彼岸道。七覺分道。八聖 T11n0310_p0307a11�齯銋D。趣向一切智者智道。舍利子。如是四種 T11n0310_p0307a12�囓羲k之道。能為智德資糧正行。 T11n0310_p0307a13�矕_次舍利子。菩薩摩訶薩。復有智德資糧善 T11n0310_p0307a14�囓屆C謂具四種無厭足法。則能善集智德資糧。 T11n0310_p0307a15�囍騕布陞|。所謂菩薩摩訶薩以修行般若波 T11n0310_p0307a16�躞劂e多故。奉持正法無量聽聞無有厭足。為 T11n0310_p0307a17�瓛頂〞k無有厭足。觀察理義無有厭足。智慧 T11n0310_p0307a18�齯隢K無有厭足。舍利子。如是四種無厭足法 T11n0310_p0307a19�灝銃偌撮w資糧正行。 T11n0310_p0307a20�矕_次舍利子。菩薩摩訶薩如是智德資糧善 T11n0310_p0307a21�囓屆C隨遍入於一切行處。何以故。舍利子。當知 T11n0310_p0307a22�囓洵I由智資糧而成就故。如是持戒忍辱精 T11n0310_p0307a23�禷i靜慮正慧亦是智德資糧成就。乃至慈悲 T11n0310_p0307a24�瓥葑豸@切善法亦因智德資糧成就。何以故。 T11n0310_p0307a25�曭晪Q子。菩薩摩訶薩所有發起堅固正行。皆 T11n0310_p0307a26�屭怚艘慼C彼一切行智為前導。由是菩薩具大 T11n0310_p0307a27�矕憔G。為諸無智之所歸趣。一切惡魔不得其 T11n0310_p0307a28�曮K。諸佛如來所共加護。將得趣入一切智智。 T11n0310_p0307a29�曭晪Q子。是為菩薩智德資糧善巧之行。若 T11n0310_p0307b01�蠸捄陔躁窄F薩。成就如是福智二種資糧善 T11n0310_p0307b02�囓屆C當知修行般若波羅蜜多故。獲是資糧善 T11n0310_p0307b03�囓岸坐O。 T11n0310_p0307b04�矕_次舍利子。云何菩薩摩訶薩念住善巧。舍 T11n0310_p0307b05�孎Q子。所謂菩薩摩訶薩修行般若波羅蜜多 T11n0310_p0307b06�欓G。具足修習四種念住。則能成就方便善巧。 T11n0310_p0307b07�曭晪Q子。何等為四。一者於身隨身觀察修習 T11n0310_p0307b08�攭嬰瞴C二者於受隨受觀察修習念住。三者於 T11n0310_p0307b09�齯萺H心觀察修習念住。四者於法隨法觀察 T11n0310_p0307b10�灟袉蓱嬰瞴C舍利子。菩薩摩訶薩修行般若波 T11n0310_p0307b11�躞劂e多故。云何於身隨身觀察修習念住。舍 T11n0310_p0307b12�孎Q子。菩薩於身住隨身念。觀察是身前際過 T11n0310_p0307b13�攭S。是菩薩摩訶薩作是思惟。如是身者。顛倒 T11n0310_p0307b14�禶~起因緣所生。本無主宰。無所攝受。如彼卉 T11n0310_p0307b15�齯嚍O林諸藥草等。從因緣生。本無主宰。無所 T11n0310_p0307b16�躟嶁�。此身又如館舍所起。皆由草木牆塹眾 T11n0310_p0307b17�蠸t所共合成。此身亦爾。但為蘊界處等之所 T11n0310_p0307b18�躟嶉龤C而其本性空無有我無有我所。無常無 T11n0310_p0307b19�矙痤L有堅住。非不變法。我今不應於是身分 T11n0310_p0307b20�囍k有所計。是故我今當以如是不堅之身用 T11n0310_p0307b21�禷T堅身。何等身者名為堅實。謂如來身是堅 T11n0310_p0307b22�纗磛迭C我觀是身極為虛偽。要當成辦如來之 T11n0310_p0307b23�屭迭C何以故。如來身者即是法身。金剛之身。不 T11n0310_p0307b24�囓i壞身。堅固之身。超於三界最勝之身。又作 T11n0310_p0307b25�欓O念。我此身者無量過咎之所雜染。我當求 T11n0310_p0307b26�躞畟鷜揤L染如來之身。舍利子。是菩薩摩訶 T11n0310_p0307b27�讕艦H諸覺慧簡擇力故。觀察是身四大種攝。 T11n0310_p0307b28�欓偷挴H眠所依窟宅。是故我今當以此身為 T11n0310_p0307b29�蠸挐野芶X役給使。何以故。譬如世間外四大 T11n0310_p0307c01�羉堙C所謂地界水火風界。以種種門無量差別 T11n0310_p0307c02�瓛釣蓁穈]。饒益養育一切眾生。我今亦爾用 T11n0310_p0307c03�囍馴|大所合成身。以種種門無量差別境界 T11n0310_p0307c04�籪穈]。當為眾生之所受用。舍利子。是菩薩摩 T11n0310_p0307c05�禷F薩。由依般若波羅蜜多觀察是身。有如是 T11n0310_p0307c06�礸奶j義用故。雖觀此身體性是苦。而不厭患 T11n0310_p0307c07�囍p是苦身。雖觀是身究竟盡性。而不厭患流 T11n0310_p0307c08�讕鄖�生。雖觀是身其性無我。而無厭倦成熟 T11n0310_p0307c09�瓛野矷C雖觀是身我寂滅性。而不墮彼永捨寂 T11n0310_p0307c10�禶嚏C雖觀身空無相遠離。而不墮於遠離邊際。 T11n0310_p0307c11�曭晪Q子。是菩薩摩訶薩。於此身法住隨身觀。 T11n0310_p0307c12�躝[察是身無實無堅。又於內身住隨身觀隨 T11n0310_p0307c13�齯漲茼獢C於諸煩惱無復容受。又於外身住隨 T11n0310_p0307c14�屭倖[隨外而行。於諸煩惱不與共住。舍利子。 T11n0310_p0307c15�欓O菩薩摩訶薩成就如是身念住已。其身清 T11n0310_p0307c16�瓛b無有染污。具足一切清淨身業。得清淨相 T11n0310_p0307c17�瓛躟Y之身。既具如是莊嚴身故。為諸天人之 T11n0310_p0307c18�攭畟k仰。舍利子。是名菩薩摩訶薩修行般若 T11n0310_p0307c19�曭i羅蜜多故。於此身法隨身觀察修習念 T11n0310_p0307c20�囍瞴C T11n0310_p0307c21�矕_次舍利子。菩薩摩訶薩修行般若波羅蜜 T11n0310_p0307c22�囍h時。云何於受隨受觀察修習念住。舍利子。 T11n0310_p0307c23�礸陔躁窄F薩作是思惟。諸所有受一切皆苦。 T11n0310_p0307c24�孎琠韝答怢蓌掉z力。於如是受當善決擇。以 T11n0310_p0307c25�矕憎M擇。以慧決擇。方便決擇。是菩薩摩訶薩。 T11n0310_p0307c26�欓J具如是勝決擇力。雖受於樂當樂觸時。即 T11n0310_p0307c27�攭韝@切善道眾生。起大慈心。不為貪欲隨眠 T11n0310_p0307c28�攭珒o。雖受於苦當苦觸時。即於一切惡道眾 T11n0310_p0307c29�囓矷C起大悲心。不為瞋恚隨眠所惱雖復受諸 T11n0310_p0308a01�齯ㄜW不樂。當觸受時。不為無明隨眠所惱。舍 T11n0310_p0308a02�孎Q子。是菩薩摩訶薩由依般若波羅蜜多。具 T11n0310_p0308a03�屭泵p是觀解力故。隨受而行修習念住所受 T11n0310_p0308a04�蠸悃�。若苦若樂不苦不樂。善能觀察諸受出 T11n0310_p0308a05�讕驉C又能令彼一切眾生證受遍智寂滅之法。 T11n0310_p0308a06�齯S作是念。此諸眾生具煩惱故。無有智慧。不 T11n0310_p0308a07�灝鄐F知諸受出離。何以故。若受樂時便生貪 T11n0310_p0308a08�禶R。若受苦時便生瞋恚。若受不苦不樂便起 T11n0310_p0308a09�禶M癡。而況我輩。諸菩薩等隨智慧行。一切所 T11n0310_p0308a10�屭�諸過失法。皆已息滅。豈當於受更起煩惱。 T11n0310_p0308a11�孎琠韝答抸釣蒫o起方便善巧及與大悲。攝 T11n0310_p0308a12�蠸挐野矷C令於諸受皆得息滅。舍利子。如是菩 T11n0310_p0308a13�讕藻韟]緣故。說於諸受而能不隨。舍利子。 T11n0310_p0308a14�蠵蚸騣悃�智慧簡擇。能引於樂不引於苦。舍 T11n0310_p0308a15�孎Q子。復以何等智慧簡擇。謂是菩薩觀察此 T11n0310_p0308a16�齯丑C無能受者。若我。若有情。若命者。若數取 T11n0310_p0308a17�礸央C於是觀察竟無能受。唯有受者。有何等受。 T11n0310_p0308a18�攭瓵蚾鶢�。攝受。取受。有得受。顛倒受。分別 T11n0310_p0308a19�屭�。見隨眠受。眼想所生受。乃至意想所生受。 T11n0310_p0308a20�囍漞Q所生受。乃至法想所生受。及彼種種眼 T11n0310_p0308a21�躟痔狴籵�。如是廣說若內若外。所有諸法乃 T11n0310_p0308a22�囍傰挭祭t所生受。若苦若樂不苦不樂。如是 T11n0310_p0308a23�礸布菗O名為受。 T11n0310_p0308a24�矕_次舍利子。諸佛如來分別諸受。無量諸門 T11n0310_p0308a25�灡t別之相。舍利子。如來或時說為一受。所謂 T11n0310_p0308a26�齯@心了別諸境。或說二受。謂內及外。或說三 T11n0310_p0308a27�屭�。所謂過去了別。未來了別。現在了別。或說 T11n0310_p0308a28�囓|受。所謂地水火風界別。或說五受。所謂 T11n0310_p0308a29�曮銆岫p是五蘊。或說六受。所謂分別如是六 T11n0310_p0308b01�瓥B。或說七受。謂七識住。或說八受。所謂八邪 T11n0310_p0308b02�齯隢K之相。或說九受。所謂九位眾生所居。或 T11n0310_p0308b03�艭﹞Q受。所謂十善業道等。舍利子。如是廣 T11n0310_p0308b04�艭﹛C乃至無量一切諸受。隨所緣境。隨所作意。 T11n0310_p0308b05�灟頁q分齊有爾所受。然諸如來說受無量。何 T11n0310_p0308b06�囓H故。眾生無量故。隨有眾生。各具如是無量 T11n0310_p0308b07�蠸悃�。舍利子。如是菩薩摩訶薩。云何於受住 T11n0310_p0308b08�衋H受觀。舍利子。謂諸菩薩以清淨智。方便善 T11n0310_p0308b09�躟嶀@切眾生。所有諸受生滅住異。及善了知 T11n0310_p0308b10�齯@切眾生。善不善等所有受智。若諸菩薩如 T11n0310_p0308b11�欓O隨觀。是名於受具足觀察。舍利子。如是名 T11n0310_p0308b12�欓做陔躁窄F薩修行般若波羅蜜多故。於一 T11n0310_p0308b13�齯薇�隨受觀察修習念住。 T11n0310_p0308b14�矕_次舍利子。菩薩摩訶薩修行般若波羅蜜 T11n0310_p0308b15�囍h時。云何於心隨心觀察修習念住。舍利子。 T11n0310_p0308b16�欓O諸菩薩摩訶薩無有忘念。密護防守離諸 T11n0310_p0308b17�矕眸獺C觀察於心生滅散壞念念不住。於內於 T11n0310_p0308b18�囓~不住不轉。是名菩薩正觀於心。舍利子。是 T11n0310_p0308b19�礸陔躁窄F薩復作是念。我憶最初曾所發心。 T11n0310_p0308b20�囍p是諸心生已即滅。離散變壞。不可了知詣 T11n0310_p0308b21�囍韝閰牷C又我所有無量諸心積集善根生已 T11n0310_p0308b22�孎Y滅。離散變壞無有方所。又我所有無量心 T11n0310_p0308b23�欓菾j向菩提。而心體相不能自了。云何此心 T11n0310_p0308b24�灝鄑@是念。我當證覺阿耨多羅三藐三菩提 T11n0310_p0308b25�灟C。何以故。以此心體不能了心。不能觀心。不 T11n0310_p0308b26�灝鈳q達於自心故。舍利子。是菩薩摩訶薩復 T11n0310_p0308b27�孎@是念。若菩提心由善根心無有失者。則善 T11n0310_p0308b28�灡琱艄扆j向心無有迷失。若迴向心由菩提 T11n0310_p0308b29�欓G無有失者。則阿耨多羅三藐三菩提。為無 T11n0310_p0308c01�囍野╮C是菩薩摩訶薩作是觀已。於無迷失不 T11n0310_p0308c02�灡ㄓㄘヾC復作是念此緣起法因果不壞。雖復 T11n0310_p0308c03�欓O心法性。無有自性。無有作用。無有主宰。然 T11n0310_p0308c04�囍厭悛k依止因緣而得生起。我當隨其所欲 T11n0310_p0308c05�蠵n集善根。既積集已修相應行。終不捨離是 T11n0310_p0308c06�齯萿k性。 T11n0310_p0308c07�矕_次舍利子。菩薩摩訶薩。云何此中積集之 T11n0310_p0308c08�欓菕C舍利子。是諸菩薩摩訶薩作如是觀積集 T11n0310_p0308c09�齯妞菕C是心本性猶如幻化。無有一法而可施 T11n0310_p0308c10�曭怴C是心法性而能布施一切眾生。迴向積集 T11n0310_p0308c11�瓛躟Y佛土。是則名為善根積集。又舍利子。是 T11n0310_p0308c12�齯艄貍呇p夢所見其相寂靜。是心法性而能 T11n0310_p0308c13�蠵n集守護尸羅皆為迴向神通作用。是則名 T11n0310_p0308c14�欓做蔭睊n集。又舍利子。是心本性猶如陽焰。 T11n0310_p0308c15�屭s竟盡滅。是心法性。而能修習一切可樂忍 T11n0310_p0308c16�灠d之力。迴向積集莊嚴菩提。是則名為善根 T11n0310_p0308c17�蠵n集。又舍利子。心本性者如水中月。究竟遠 T11n0310_p0308c18�讕鷟n集之相。是心法性而能發起一切正勤。 T11n0310_p0308c19�灠j向成熟無量佛法。是則名為善根積集。又 T11n0310_p0308c20�曭晪Q子。心本性者不可取得。不可睹見。是 T11n0310_p0308c21�齯萿k性而能修習一切靜慮解脫三摩地三摩 T11n0310_p0308c22�瓛琠部C迴向諸佛勝三摩地。是則名為善根積 T11n0310_p0308c23�禷陛C又舍利子。觀此心性本非色相。無見無對。 T11n0310_p0308c24�齯ㄔi了知。是心法性而能修習一切慧句差 T11n0310_p0308c25�孎O說智。迴向圓滿諸佛智慧。是則名為善根 T11n0310_p0308c26�蠵n集。又舍利子。心無所緣無生無起。是心法 T11n0310_p0308c27�攭呇荅鄎堨萰L量善法攝受色相。如是名為 T11n0310_p0308c28�礸蔭睊n集。又舍利子。心無所因亦無所生。是 T11n0310_p0308c29�齯萿k性而能攝受覺分法因。是則名為善根 T11n0310_p0309a01�蠵n集。又舍利子。心性遠離六種境界。亦不生 T11n0310_p0309a02�灠_。是心法性而能引發菩提境界因所生心。 T11n0310_p0309a03�欓O則名為善根積集。舍利子。如是名為菩薩 T11n0310_p0309a04�虃窄F薩依般若波羅蜜多故。於一切心隨心 T11n0310_p0309a05�躝[察修習念住。 T11n0310_p0309a06�矕_次舍利子。是菩薩摩訶薩。又依般若波羅 T11n0310_p0309a07�艭e多故。於一切心住隨心觀。為求證得勝神 T11n0310_p0309a08�瓥q故。繫縛其心修學通智。得神通已。但以一 T11n0310_p0309a09�齯腄C而能善知一切心相。既了知已。依心自體 T11n0310_p0309a10�曮驍■悛k。舍利子。如是住隨心觀。菩薩摩訶 T11n0310_p0309a11�讕纂C以大悲力制御其心。成熟眾生而無厭倦 T11n0310_p0309a12�囓悇O菩薩住隨心觀故。不為心盡不為心滅 T11n0310_p0309a13�囍w住於心。但為令心遠離生死相續結縛。而 T11n0310_p0309a14�囍w住心。又復以諸心念智力。安住諸法無生 T11n0310_p0309a15�礸L起正決定性。而不退墮二乘地中。又以是 T11n0310_p0309a16�齯O持心相續。乃至成滿一切佛法。一剎那心 T11n0310_p0309a17�欓衈釦挺z。覺悟阿耨多羅三藐三菩提。如是 T11n0310_p0309a18�曭晪Q子。是名菩薩摩訶薩依般若波羅蜜多。 T11n0310_p0309a19�攭韝@切心隨心觀察修習念住。 T11n0310_p0309a20�矕_次舍利子。菩薩摩訶薩修行般若波羅蜜 T11n0310_p0309a21�囍h時。云何於法隨法觀察修習念住。舍利子。 T11n0310_p0309a22�欓O菩薩摩訶薩。以聖慧眼觀見諸法。乃至坐 T11n0310_p0309a23�攭騛D場。於其中間無有迷失。是菩薩於一切 T11n0310_p0309a24�曭k住隨法觀。不見少法。遠離於空。遠離無相。 T11n0310_p0309a25�艭溘鰽L願。遠離無生。遠離無起。及以遠離 T11n0310_p0309a26�礸L加行者。又重觀察不見少法遠離緣起。舍 T11n0310_p0309a27�孎Q子。是菩薩摩訶薩安住如是隨法觀故。不 T11n0310_p0309a28�躝[於法及以非法。此中何者以定為法。謂無 T11n0310_p0309a29�孎皒q是名法義。無有情義無命者義。無數取 T11n0310_p0309b01�蠸鼽q。如是等義是名為法。復以何等為非法 T11n0310_p0309b02�籪q所謂我見。有情見。命者見。數取趣見。斷 T11n0310_p0309b03�屭ㄠ`見。有見無有見。如是等見是名非法。 T11n0310_p0309b04�齯S舍利子。舉要而言。一切諸法或名為法。或 T11n0310_p0309b05�囍W非法。何以故。若能了知如是諸法皆空無 T11n0310_p0309b06�欓菑峊H無願。即一切法並名為法。若有計著 T11n0310_p0309b07�孎琱峓琠瓟悃�隨眠。即一切法並名非法。舍 T11n0310_p0309b08�孎Q子。菩薩摩訶薩。依般若波羅蜜多故。住隨 T11n0310_p0309b09�曭k觀已。不見一法而非佛法。而非是佛。而非 T11n0310_p0309b10�欓O道而非解脫而非出離者。是菩薩摩訶薩。 T11n0310_p0309b11�齯F知諸法皆出離已。又復獲得無障大悲。觀 T11n0310_p0309b12�蠸挐野糽狾雪迡o。皆從虛假妄想而生。知諸 T11n0310_p0309b13�禶迡o體性自離。何以故。是諸煩惱等趣了義。 T11n0310_p0309b14�礸L少煩惱可積可集。如是隨覺即是菩提。煩 T11n0310_p0309b15�矕o之性即菩提性。菩薩如是雖安住念而無 T11n0310_p0309b16�攭狾瞴C非憶非忘。而能了知念所安住。何以故。 T11n0310_p0309b17�攭狾w住念即名法界。若住法界即住有情界。 T11n0310_p0309b18�灟Y住有情界即住虛空界。由如是故。說此諸 T11n0310_p0309b19�曭k與虛空等。舍利子。如是住隨法觀。菩薩摩 T11n0310_p0309b20�禷F薩依趣佛法故。信解諸法即是佛法。雖復 T11n0310_p0309b21�礸o起如是盡智。而於無為盡滅之法能不作 T11n0310_p0309b22�躞牷C雖復發起無生之智。愍諸含識而現受生。 T11n0310_p0309b23�齯S不捨離無生實際。舍利子。是菩薩摩訶薩。 T11n0310_p0309b24�攭騣悛k中安住念故。遍能攝受二乘諸法。雖 T11n0310_p0309b25�攭韝@切假立諸法安住於念。而此正念無散 T11n0310_p0309b26�礸L失。乃至後際於一切法。隨法觀察修習念 T11n0310_p0309b27�囍瞴C能以無量言說所說不平等境。平等趣入 T11n0310_p0309b28�齯@切佛法。能令一切眾生心喜。能摧一切堅 T11n0310_p0309b29�攭T魔軍。因是證得自然大智。舍利子。是名菩 T11n0310_p0309c01�讕躁窄F薩修行般若波羅蜜多故。於一切法 T11n0310_p0309c02�衋H法觀察修習念住。是則名為四種念住善 T11n0310_p0309c03�囓岸妒k。如是舍利子。菩薩摩訶薩。欲得修行 T11n0310_p0309c04�灝諨Y波羅蜜多者。應當修習念住善巧。 T11n0310_p0309c05�齯j寶積經卷第五十二