【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版 # Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version ========================================================================= T11n0310_p0298b01�� T11n0310_p0298b02�齯j寶積經卷第五十一 T11n0310_p0298b03�� T11n0310_p0298b04�齱@   大唐三藏法師玄奘奉 詔譯 T11n0310_p0298b05�礸陔鐃繩|第十二之十七般若波羅蜜多 T11n0310_p0298b06�曮~第十一之二 T11n0310_p0298b07�矕_次舍利子。菩薩摩訶薩修行般若波羅蜜 T11n0310_p0298b08�囍h時。為求如是深極妙善清白覺慧故。由是 T11n0310_p0298b09�孎挾蔡b法明門。精勤方便如理證入觀如理 T11n0310_p0298b10�囓y。舍利子。云何名為如理證入。復以何等為 T11n0310_p0298b11�囍p理句。舍利子。菩薩摩訶薩如理證入者。謂 T11n0310_p0298b12�屭怜虃砲L證入。毘缽舍那證入。正行證入。如 T11n0310_p0298b13�瓛z證入。身遠離證入。心調順證入。非斷證入。 T11n0310_p0298b14�曮D常證入。因緣證入。緣起證入。無有情無命 T11n0310_p0298b15�曭拑L數取者證入。未來已來若有若無證入。 T11n0310_p0298b16�礸L有轉移因果不壞證入。雖修集空無相無 T11n0310_p0298b17�躟@證入。而不取空無相無願證故。雖於三摩 T11n0310_p0298b18�囍a三摩缽底證入。而不以如是等力受生證 T11n0310_p0298b19�欓G。雖取神通智證入。而不盡諸漏證故。雖觀 T11n0310_p0298b20�纗豯L生證入。而不正趣決定證故。雖觀眾生 T11n0310_p0298b21�礸L我證入。而不捨大悲證故。雖觀一切有生 T11n0310_p0298b22�囓i怖證入。而故取諸有證故。雖於寂滅離欲 T11n0310_p0298b23�躞狺J。然於離欲法不作證故。雖捨樂妙欲證 T11n0310_p0298b24�齯J。而不捨樂法證故。雖捨一切戲論思覺證 T11n0310_p0298b25�齯J。而不捨善巧方便證故。舍利子。如是名為 T11n0310_p0298b26�囍p理證入。菩薩摩訶薩。欲得如是如理證入。 T11n0310_p0298b27�衋雪磾袛ヵ諨Y波羅蜜多故。 T11n0310_p0298b28�矕_次舍利子。菩薩摩訶薩。修行般若波羅蜜 T11n0310_p0298b29�囍h時。云何學是正法如理之句。舍利子。菩薩 T11n0310_p0298c01�虃窄F薩當如是知。如理句者即出生句。即趣 T11n0310_p0298c02�瓛z句。即法門句。即面門句。即是因句。即積集 T11n0310_p0298c03�囓y。即不相違句。即無諍論句。即是捨句。即 T11n0310_p0298c04�礸L執取句。即無棄捨句。即無戲論句。即無捨 T11n0310_p0298c05�囓y。即無誹謗句。即無輕蔑句。即隨足句。即 T11n0310_p0298c06�礸L諍句。即無退轉句。即無對治句。又舍利子。 T11n0310_p0298c07�囍p理句者實性之句。如性之句。非不如性句。 T11n0310_p0298c08�灝u如之句。如理之句。三世平等句離分別句。 T11n0310_p0298c09�齯S舍利子。如理句者色識無依住句。受想行 T11n0310_p0298c10�躞捙捄L依住句。眼色眼識性無依住句。耳聲 T11n0310_p0298c11�囍桼悕妗L依住句。鼻香鼻識性無依住句。舌 T11n0310_p0298c12�屭�舌識性無依住句。身觸身識性無依住句。 T11n0310_p0298c13�禶N法意識性無依住句。又舍利子。如理句者 T11n0310_p0298c14�孎Y名依義句。即名依法句。即名依智句。即名 T11n0310_p0298c15�屭怳F義句。舍利子。如是等無量法門。是則名 T11n0310_p0298c16�欓隻p理之句。是故如理證入正勤方便。菩薩 T11n0310_p0298c17�虃窄F薩作如是觀時。亦不見有能觀之者。應 T11n0310_p0298c18�囍p理觀。所謂非觀非不觀故。若有菩薩作是 T11n0310_p0298c19�躝[者名如理觀。若他觀者名非理觀。舍利子。 T11n0310_p0298c20�囍p理方便菩薩。非於少法而有愚迷。非於少 T11n0310_p0298c21�曭k而生障礙。無有少法非解脫門。非為斷少 T11n0310_p0298c22�曭k故發勤精進。不為證小法故勇勵正勤。應 T11n0310_p0298c23�屭膃p是如理正見。如其所見正觀諸法。何等 T11n0310_p0298c24�囓褪[謂無所見。無所見者即是無生。言無生 T11n0310_p0298c25�曭怬Y是無起。言無起者名無所照。舍利子。如 T11n0310_p0298c26�欓O次第轉法廣如前說。乃至名為菩薩摩訶 T11n0310_p0298c27�讕蘊蛈瘥諨Y波羅蜜多故。 T11n0310_p0298c28�矕_次舍利子。菩薩摩訶薩。修行般若波羅蜜 T11n0310_p0298c29�囍h時。云何應學如理正觀。舍利子。是菩薩摩 T11n0310_p0299a01�禷F薩。應作如是正觀諸法。所謂我如理故。則 T11n0310_p0299a02�躝[諸法一切如理。我無我故則觀諸法亦復 T11n0310_p0299a03�礸L我。眾生無我故則觀諸法亦復無我。舍利 T11n0310_p0299a04�齯l。菩薩摩訶薩作是觀者名如理觀。舍利子。 T11n0310_p0299a05�齯爬騕陔躁窄F薩。修行如理方便。舍利子。當 T11n0310_p0299a06�曭冀O菩薩摩訶薩。不觀如理生死性與彼如 T11n0310_p0299a07�瓛z涅槃性共相交雜。作如是觀。是則名為如 T11n0310_p0299a08�瓛z方便。又是菩薩觀煩惱性與涅槃性同一 T11n0310_p0299a09�囍X相無有差異。亦不分別相應違背。作如是 T11n0310_p0299a10�躝[。是則名為如理方便。亦得名為如理正觀。 T11n0310_p0299a11�曭晪Q子。當知菩薩摩訶薩。所有一切如理方 T11n0310_p0299a12�曮K。皆於無量眾生處起。若眾生處不棄捨於 T11n0310_p0299a13�蠸悛k不破壞。是名菩薩如理方便。舍利子。菩 T11n0310_p0299a14�讕躁窄F薩。應知如是相。如是聞。如是如理證 T11n0310_p0299a15�齯J。如是如理觀察。如是如理正見等流。是名 T11n0310_p0299a16�礸陔藻p理正慧。舍利子。菩薩摩訶薩。應當如 T11n0310_p0299a17�欓O修行正行。皆為成滿般若波羅蜜多故。 T11n0310_p0299a18�矕_次舍利子。菩薩摩訶薩。修行般若波羅蜜 T11n0310_p0299a19�囍h時。所有般若自性清淨不與一切有為行 T11n0310_p0299a20�曭k而共同止。舍利子。何等諸法不與同止。 T11n0310_p0299a21�曭晪Q子。所謂如是般若不與無明而共同止。 T11n0310_p0299a22�齯˙P諸行而共同止。如是廣說乃至不與老 T11n0310_p0299a23�囍漲茼@同止。舍利子。如是般若不與身見而 T11n0310_p0299a24�囍@同止。乃至不與身見為本六十二見趣而 T11n0310_p0299a25�囍@同止。如是般若不與高慢而共同止。不與 T11n0310_p0299a26�齯U劣而共同止。不與世間八法而共同止。舍 T11n0310_p0299a27�孎Q子。如是般若不與蘊界處法而共同止。乃 T11n0310_p0299a28�囍雂˙P一切所緣作意而共同止。如是般若 T11n0310_p0299a29�齯˙P慢同止。不與下慢邪慢同止。乃至不與 T11n0310_p0299b01�衋H煩惱等二十一法而共同止。如是般若不 T11n0310_p0299b02�艭P微細下劣中上品貪同止。乃至不與一切 T11n0310_p0299b03�禶迡o而共同止。如是般若不與愚暗翳膜障 T11n0310_p0299b04�艭\諸纏同止。乃至不與一切隨順退分諸法 T11n0310_p0299b05�囍茼@同止。如是般若不與欲諍穢濁煩惱魔 T11n0310_p0299b06�囍P止。不與蘊魔死魔天魔同止。乃至不與一 T11n0310_p0299b07�齯豁]業而共同止。如是般若不與執我同止。 T11n0310_p0299b08�齯˙P有情命者數取養育意生摩納婆等同 T11n0310_p0299b09�齯謘C乃至不與住我見等而共同止。如是般若 T11n0310_p0299b10�齯˙P業障同止。不與煩惱障法障見障報障 T11n0310_p0299b11�矕撒晹P止。乃至不與一切隨俗習氣而共同 T11n0310_p0299b12�齯謘C如是般若不與思惟分別同止。不與相貌 T11n0310_p0299b13�攭瓟t見聞念識同止。乃至不與一切結縛增 T11n0310_p0299b14�灝q而共同止。如是般若不與慳捨同止。不與 T11n0310_p0299b15�曮虪ロ婧}勤怠靜亂愚慧同止。乃至不與一 T11n0310_p0299b16�齯薊i羅蜜多能治所治諸法智性而共同止。 T11n0310_p0299b17�囍p是般若不與遠離同止。不與住不遠離邪 T11n0310_p0299b18�攭吤罹妗膜峇ㄤ膠雩o無罪生死涅槃同止。 T11n0310_p0299b19�齯D至不與一切相對治法而共同止。如是般 T11n0310_p0299b20�灟Y不與種種差別性同止。不與國土差別性 T11n0310_p0299b21�蠸悁糪t別性有情差別性諸法差別性同止。 T11n0310_p0299b22�齯D至不與一切差別性而共同止。如是般若 T11n0310_p0299b23�齯˙P無智同止。不與智識世俗勝義乃至不 T11n0310_p0299b24�艭P一切有情相貌作意而共同止。如是般若 T11n0310_p0299b25�齯˙P慧不現行同止。不與無身無形無相無 T11n0310_p0299b26�欓隻P止。乃至不與一切思惟心意識安住等 T11n0310_p0299b27�曭k而共同止。舍利子。菩薩摩訶薩。修行般若 T11n0310_p0299b28�曭i羅蜜多時。所有般若微妙清淨。不與如是 T11n0310_p0299b29�礸L量無邊有為行法而共同止。舍利子。如是 T11n0310_p0299c01�囍W為修行般若波羅蜜多。菩薩摩訶薩般若 T11n0310_p0299c02�齯妞衈釵p是學。 T11n0310_p0299c03�矕_次舍利子。菩薩摩訶薩。安住大乘大菩薩 T11n0310_p0299c04�讕獺C修行般若波羅蜜多時。獲得般若分別善 T11n0310_p0299c05�囓屆C當知是菩薩摩訶薩。即以此法於諸法中 T11n0310_p0299c06�攭�了通達獲得善巧。舍利子。云何名為如是 T11n0310_p0299c07�灝諨Y分別善巧。舍利子。如是善巧無量無邊。 T11n0310_p0299c08�孎^今略說十種善巧。何等為十。所謂蘊法善 T11n0310_p0299c09�囓屆C界法善巧。處法善巧。諦法善巧。無礙解善 T11n0310_p0299c10�囓屆C依趣善巧。資糧善巧。道法善巧。緣起善 T11n0310_p0299c11�囓屆C一切法善巧。舍利子。如是十種微妙善巧 T11n0310_p0299c12�攭狾酗嬪O。若通達者。是則名為般若分別。菩 T11n0310_p0299c13�讕躁窄F薩於是善巧應當修學。復次舍利子。 T11n0310_p0299c14�齯爬騕陔躁窄F薩。修行般若波羅蜜多故。而 T11n0310_p0299c15�灝鈳q達蘊法善巧。舍利子。蘊法善巧者。所謂 T11n0310_p0299c16�屭抻挭酊k起於言說。何等言說。舍利子。如是 T11n0310_p0299c17�屭本﹛C猶如幻化陽焰夢中傳響光影。是故如 T11n0310_p0299c18�屭茈H無礙辯。為諸眾生說如是法。舍利子。我 T11n0310_p0299c19�艭’髡滼謔p聚沫。何以故。舍利子。即此聚沫 T11n0310_p0299c20�囓輓L有我。亦無有情。無生者。無命者。無數 T11n0310_p0299c21�屭�。無養育。無意生。無摩納婆。以聚沫性即色 T11n0310_p0299c22�囍菮吽C菩薩摩訶薩。於如是法善巧知之。是則 T11n0310_p0299c23�囍W為蘊法善巧。又舍利子。我說此受喻如水 T11n0310_p0299c24�曭w。何以故。舍利子。即此水泡本無有我。亦無 T11n0310_p0299c25�囍陰﹛C無生者。無命者。無數取。無養育。無意 T11n0310_p0299c26�囓矷C無摩納婆。以水泡性即受自性。菩薩摩訶 T11n0310_p0299c27�讕纂C於如是法善巧知之。是則名為蘊法善巧。 T11n0310_p0299c28�齯S舍利子。我說此想喻如陽焰。何以故。舍利 T11n0310_p0299c29�齯l。即此陽焰本無有我。亦無有情。無生者。無 T11n0310_p0300a01�攭R者。無數取。無養育。無意生。無摩納婆。以 T11n0310_p0300a02�禷孝K性即想自性。菩薩摩訶薩。於如是法善 T11n0310_p0300a03�囓帚黎均C是則名為蘊法善巧。又舍利子。我說 T11n0310_p0300a04�囍髡瘜謔p芭蕉。何以故。舍利子。即此芭蕉本 T11n0310_p0300a05�礸L有我。亦無有情。無生者。無命者。無養育。 T11n0310_p0300a06�礸L數取。無意生。無摩納婆。無作者。無受者。 T11n0310_p0300a07�囓H芭蕉性即行自性。菩薩摩訶薩。於如是法 T11n0310_p0300a08�礸膝帚黎均C是則名為蘊法善巧。又舍利子。我 T11n0310_p0300a09�艭’嘔捖謔p幻事。何以故。舍利子。即此幻事 T11n0310_p0300a10�囓輓L有我。亦無有情。無生者。無命者。無養 T11n0310_p0300a11�屭|。無數取。無意生。無摩納婆。無作者。無受 T11n0310_p0300a12�曭怴C以幻事性即識自性。菩薩摩訶薩。於如是 T11n0310_p0300a13�曭k善巧知之。是則名為蘊法善巧。舍利子。所 T11n0310_p0300a14�屭汁酊抳’W世間。世間之法即敗壞相。是故 T11n0310_p0300a15�禶磲噬悒@間性即蘊自性。舍利子。何等名為 T11n0310_p0300a16�囓@間性耶。謂無常性苦性無我性。如是等性 T11n0310_p0300a17�囍W為蘊性。如是蘊性即世間性。菩薩摩訶 T11n0310_p0300a18�讕纂C若於是中善巧知者。是則名為蘊法善巧。 T11n0310_p0300a19�曭晪Q子。若有菩薩摩訶薩。為欲修行般若波 T11n0310_p0300a20�躞劂e多故。精勤修習蘊法善巧。 T11n0310_p0300a21�矕_次舍利子。云何菩薩摩訶薩。修行般若波 T11n0310_p0300a22�躞劂e多故。而能通達界法善巧。舍利子。界法 T11n0310_p0300a23�礸膝帚怴C所謂法界即為地界。何以故。以彼法 T11n0310_p0300a24�欓伎D堅[革*更]相故。又法界者即為水界。何以 T11n0310_p0300a25�欓G。以彼法界非濕潤相故。又法界者即為火 T11n0310_p0300a26�欓氶C何以故。以彼法界非成熟相故。又法界者 T11n0310_p0300a27�孎Y為風界。何以故。以彼法界非搖動相故。舍 T11n0310_p0300a28�孎Q子。菩薩摩訶薩。若於是中如實了知。是則 T11n0310_p0300a29�囍W為界法善巧。又舍利子。言法界者即眼識 T11n0310_p0300b01�欓氶C何以故。以彼法界非照明相故。又法界者 T11n0310_p0300b02�孎Y耳識界。何以故。以彼法界非聞聲相故。又 T11n0310_p0300b03�曭k界者即鼻識界。何以故。以彼法界非嗅香 T11n0310_p0300b04�欓菗G。又法界者即舌識界。何以故。以彼法界 T11n0310_p0300b05�曮D嘗味相故。又法界者即身識界。何以故。以 T11n0310_p0300b06�攭憚k界非覺觸相故。又法界者即意識界。何 T11n0310_p0300b07�囓H故。以彼法界非分別相故。舍利子。菩薩摩 T11n0310_p0300b08�禷F薩。若於是中如實了知。是則名為界法善 T11n0310_p0300b09�囓岸S舍利子。如是我界與法界平等。有情界 T11n0310_p0300b10�艭P法界平等。欲界色界及無色界與法界平 T11n0310_p0300b11�礸央C生死界涅槃界與法界平等。如是乃至虛 T11n0310_p0300b12�曭贗阞k界。及一切法界皆悉平等。舍利子。以 T11n0310_p0300b13�囍騤q故而得平等。謂由空平等故。一切法平 T11n0310_p0300b14�礸央C無變異平等故。一切法平等。又舍利子。若 T11n0310_p0300b15�囍釩驍’閉鬲卍狺J無為界證入。如是則有 T11n0310_p0300b16�礸L量無邊。若諸菩薩摩訶薩。作是簡擇證入 T11n0310_p0300b17�曭k界。是則名為界法善巧。舍利子。如是菩薩 T11n0310_p0300b18�虃窄F薩。為欲修行般若波羅蜜多故。應勤修 T11n0310_p0300b19�瓛葶阞k善巧。 T11n0310_p0300b20�矕_次舍利子。云何菩薩摩訶薩。修行般若波 T11n0310_p0300b21�躞劂e多故。而能通達處法善巧。舍利子。處法 T11n0310_p0300b22�礸膝帚怴C眼為是空無我我所。菩薩摩訶薩。如 T11n0310_p0300b23�纗磥F知如是眼性。乃至意為是空無我我所。 T11n0310_p0300b24�礸陔躁窄F薩。如實了知如是意性。菩薩摩訶 T11n0310_p0300b25�讕纂C雖於諸處不積集不善。而積集於善。然於 T11n0310_p0300b26�礸膜ㄤ膜丑C不起二相。如是了知是名菩薩摩 T11n0310_p0300b27�禷F薩處法善巧。又舍利子。云何菩薩摩訶薩。 T11n0310_p0300b28�攭馦斑B色處。而能通達善巧了知。舍利子。謂 T11n0310_p0300b29�攭馦揭牓[見離欲。然於離欲而不作證。如是 T11n0310_p0300c01�齯F知。是名菩薩處法善巧。如是耳聲鼻香舌 T11n0310_p0300c02�屭�身觸意法。即此意法觀見離欲。然於離欲 T11n0310_p0300c03�囍茪ㄖ@證。如是了知。是名菩薩處法善巧。又 T11n0310_p0300c04�曭晪Q子。諸佛如來說微妙法。或說聖處或非 T11n0310_p0300c05�籪t處。言聖處者堪受道法。非聖處者遠離道 T11n0310_p0300c06�曭k。菩薩摩訶薩安住於道。於離道住諸眾生 T11n0310_p0300c07�攭牷C獲得大悲不捨道處。若有菩薩。如是了知 T11n0310_p0300c08�礸蔔q達者。是名菩薩摩訶薩處法善巧。舍利 T11n0310_p0300c09�齯l。諸菩薩摩訶薩。為欲修行般若波羅蜜多 T11n0310_p0300c10�欓G。應勤修學處法善巧。 T11n0310_p0300c11�矕_次舍利子。云何菩薩摩訶薩。修行般若波 T11n0310_p0300c12�躞劂e多故。而能通達諦法善巧。舍利子。當知 T11n0310_p0300c13�礸陔躁窄F薩。有四種行入諦善巧。何等為四。 T11n0310_p0300c14�攭瓵蚼W智集智滅智道智。舍利子。云何名為 T11n0310_p0300c15�灟W智乃至道智。謂於諸蘊本無生智。如是之 T11n0310_p0300c16�矕憐W為苦智。於諸染愛永斷滅智。如是之智 T11n0310_p0300c17�囍W為集智。謂於一切無生無壞。如是之智名 T11n0310_p0300c18�欓健懂慼C於一切時諸所緣法無有損益。如是 T11n0310_p0300c19�齯妥憐W為道智。舍利子。若菩薩摩訶薩。於是 T11n0310_p0300c20�囓|諦。以如是等智慧了知。雖復明達而不作 T11n0310_p0300c21�躞牷C何以故。為欲成熟諸眾生故。如是具足名 T11n0310_p0300c22�蠵芚膝屆C又舍利子。菩薩摩訶薩。諦善巧者。復 T11n0310_p0300c23�囍酗T種。何等為三。一者世俗諦。二者勝義諦。 T11n0310_p0300c24�齯T者相諦。舍利子。世俗諦者。當知乃至世間 T11n0310_p0300c25�攭狾頂y言文字音聲假說。如是等相名世俗 T11n0310_p0300c26�蠵矷C勝義諦者。所謂若於是處尚非心行。況復 T11n0310_p0300c27�齯憒r而能陳說。如是等法名勝義諦。相諦者 T11n0310_p0300c28�攭瓵袙悇菃Y是一相。如是一相即是無相。如 T11n0310_p0300c29�欓O說者名為相諦。舍利子。菩薩摩訶薩。於世 T11n0310_p0301a01�曮U諦為眾生故說無厭倦。勝義諦者。於中作 T11n0310_p0301a02�躞狾茧L退墮。於彼相諦深達本性了知無相。 T11n0310_p0301a03�曭晪Q子。是名菩薩摩訶薩為欲修行般若波 T11n0310_p0301a04�躞劂e多故。精勤修學諦法善巧。 T11n0310_p0301a05�矕_次舍利子。菩薩摩訶薩。精勤修學諦善巧 T11n0310_p0301a06�曭怴C如實當知。復有一諦無有第二。何等一諦。 T11n0310_p0301a07�攭瓵袚擦矷C舍利子。諸佛如來於此一諦。明了 T11n0310_p0301a08�瓥q達無有增益。既通達已。為處增益諸含生 T11n0310_p0301a09�礸央C宣說如是一諦之法。令彼修學悟無增益 T11n0310_p0301a10�欓G。舍利子。若有菩薩作如是知。是名菩薩摩 T11n0310_p0301a11�禷F薩諦法善巧。 T11n0310_p0301a12�矕_次舍利子。菩薩摩訶薩。復應修學諦法善 T11n0310_p0301a13�囓屆C舍利子。諦善巧者。謂善通達諸聖諦故。何 T11n0310_p0301a14�礸它W為通達聖諦。舍利子。苦聖諦者謂五受 T11n0310_p0301a15�躟郃銎妏磠W是名苦諦。菩薩摩訶薩。於是諦 T11n0310_p0301a16�齯仇q達五蘊皆為苦相。夫苦相者即為空相。 T11n0310_p0301a17�囍p是則名為苦聖諦。舍利子。集聖諦者五受 T11n0310_p0301a18�躟郎]。隨眠愛見是名集諦。菩薩摩訶薩於此 T11n0310_p0301a19�囍]法。若愛若見無有增益。無取無迷明了通 T11n0310_p0301a20�纗F。如是則名為集聖諦。舍利子。滅聖諦者。若 T11n0310_p0301a21�齯郃�蘊究竟滅盡是名滅諦。菩薩摩訶薩。觀 T11n0310_p0301a22�欓O諦法。不失前際。不往後際。不住現在。明 T11n0310_p0301a23�齯F通達。如是則名為滅聖諦。舍利子。道聖諦 T11n0310_p0301a24�曭怴C若依彼道。證得苦智集智滅智。無第二智 T11n0310_p0301a25�欓O名道諦。菩薩摩訶薩。於如是諦明了通達。 T11n0310_p0301a26�礸L有分別。是則名為趣苦滅行聖諦。是故舍 T11n0310_p0301a27�孎Q子。菩薩摩訶薩。若於此諦以智觀察。亦 T11n0310_p0301a28�囓O眾生觀察解了。是名菩薩摩訶薩諦法善 T11n0310_p0301a29�囓屆C T11n0310_p0301b01�矕_次舍利子。菩薩摩訶薩。於是諦法。又應觀 T11n0310_p0301b02�曭齒p是四諦。云何苦諦。於諸一切能受所受 T11n0310_p0301b03�欓珙O苦諦。於如是中善當簡擇。即此智性善 T11n0310_p0301b04�讕移傸惟�了通達。是名菩薩苦聖諦。云何集 T11n0310_p0301b05�蠵矷C若從是因諸蘊集起皆是集諦。於如此因 T11n0310_p0301b06�囍p實了知。是名菩薩苦集聖諦。云何滅諦。諸 T11n0310_p0301b07�屭�永息無所覺受。是名滅諦。雖觀受滅而不 T11n0310_p0301b08�孎@證如是通達。是名菩薩苦滅聖諦。云何道 T11n0310_p0301b09�蠵矷C若善修習離受聖道。是名道諦。譬如船筏 T11n0310_p0301b10�齯ㄗD於受亦不求道。是名菩薩趣苦滅行聖 T11n0310_p0301b11�蠵矷C如是舍利子。若有菩薩摩訶薩。如是現觀 T11n0310_p0301b12�屭戔I靜定發四種見。而此四見非畢竟淨。若 T11n0310_p0301b13�灝鈳q達如此法者。是名菩薩摩訶薩諦法善 T11n0310_p0301b14�囓屆C T11n0310_p0301b15�矕_次舍利子。菩薩摩訶薩。於是諦法善巧通 T11n0310_p0301b16�纗F。若證於滅則苦不生。觀無生智是名苦智。 T11n0310_p0301b17�曭晪Q子。有為生緣觀察此有非有非無。如是 T11n0310_p0301b18�齯妥憐W為集智。舍利子。一切生者即是無生。 T11n0310_p0301b19�齯F知此故都無所滅。此無滅智名盡滅智。舍 T11n0310_p0301b20�孎Q子。若如是道無所稱量。無所追尋。無所觀 T11n0310_p0301b21�纗謘C名廣大智。如是之智名為道智。舍利子。菩 T11n0310_p0301b22�讕躁窄F薩。於此諦法善能建立。而於諦智無 T11n0310_p0301b23�攭狾穔菕C是名菩薩摩訶薩諦法善巧。舍利子。 T11n0310_p0301b24�礸陔躁窄F薩。為欲修行般若波羅蜜多故。精 T11n0310_p0301b25�禷埻蚻O諦法善巧。 T11n0310_p0301b26�矕_次舍利子。云何名為菩薩摩訶薩修行般 T11n0310_p0301b27�灟Y波羅蜜多故。獲無礙解善巧。舍利子。菩薩 T11n0310_p0301b28�虃窄F薩。以具修學般若波羅蜜多故。具足四 T11n0310_p0301b29�羉媯L障礙解。何等為四。所謂義無礙解。法無 T11n0310_p0301c01�躞疙恁C詞無礙解。辯無礙解。舍利子。何等名為 T11n0310_p0301c02�籪q無礙解。舍利子。諸菩薩依般若波羅蜜多 T11n0310_p0301c03�欓G。獲是義無礙解。謂一切法勝義處智。觀是 T11n0310_p0301c04�矕憚怬Y義無礙解。如是諸覺智。因智。緣智。和 T11n0310_p0301c05�囍X智。遍隨行智。廣大緣生智。法性無雜智。如 T11n0310_p0301c06�屭蚗H入智。安住實際智。於空法中隨覺觀智。 T11n0310_p0301c07�攭騕L相法如所觀智。於無願法起願行智。於 T11n0310_p0301c08�礸L加行起加行智。於一理趣觀入證智。於無 T11n0310_p0301c09�囍陰﹉[入證智。於無我法觀入證智。於無命 T11n0310_p0301c10�曭怳@向入智。於無數取觀勝義智。於過去世 T11n0310_p0301c11�躝[無礙智。於未來世觀無邊智。於現在世觀 T11n0310_p0301c12�齯@切處智。於諸蘊法觀如幻化智。於諸界法 T11n0310_p0301c13�躝[等毒蛇智。於諸處中觀如空燼智。於諸內 T11n0310_p0301c14�曭k觀寂靜智。於諸外法觀無所行智。於諸境 T11n0310_p0301c15�欓囡[無所有智。於諸念住觀安住智。於彼諸 T11n0310_p0301c16�蠸噾[隨行智。於諸緣起觀現見智。於諸諦法 T11n0310_p0301c17�躝[通達智。於一切苦觀無生智。於一切集觀 T11n0310_p0301c18�礸L加行智。於一切滅觀離相智。於一切道觀 T11n0310_p0301c19�攭瓿棷慼C於諸法中觀句分析智。於諸根法觀 T11n0310_p0301c20�躞狺J智。於諸力法觀無屈伏智。於奢摩他觀 T11n0310_p0301c21�攭狳抭B智。於毘缽舍那觀明照智。於諸幻事 T11n0310_p0301c22�躝[虛集智。於諸陽焰觀迷亂智。於所夢事觀 T11n0310_p0301c23�礸磛ㄣ慼C於彼傳響觀緣合智。於彼光影觀無 T11n0310_p0301c24�灠妠慼C於差別相觀一相智。於諸繫縛觀離縛 T11n0310_p0301c25�矕慼C於諸相續觀無相續智。於聲聞智觀隨聲 T11n0310_p0301c26�齯J智。於獨覺智觀廣大緣生入一境智。於佛 T11n0310_p0301c27�齯j乘觀知一切善根資糧能積集智。舍利子。 T11n0310_p0301c28�蠸悁p是等一切觀智。是名菩薩摩訶薩義無 T11n0310_p0301c29�躞疙恁C復次舍利子。菩薩摩訶薩。復有義無礙 T11n0310_p0302a01�籪恁C所謂依趣之義。以諸法性之所依趣。何以 T11n0310_p0302a02�欓G。以一切法遍皆是空。空性義者說名為義。 T11n0310_p0302a03�囓H一切法遍皆無相。無相義者說名為義。以 T11n0310_p0302a04�齯@切法遍皆無願。無願義者說名為義。以一 T11n0310_p0302a05�齯薊k遍皆遠離。遠離義者說名為義。以一切 T11n0310_p0302a06�曭k遍無有情無命者無數取無數取義。說名 T11n0310_p0302a07�欓偶q。菩薩摩訶薩。若能隨入如是相義。是則 T11n0310_p0302a08�囍W為義無礙解。舍利子。若有菩薩摩訶薩。說 T11n0310_p0302a09�欓O義者。當知是為說無住法說無盡法。即說 T11n0310_p0302a10�齯@切之所顯說。即說一切智者諸無礙解所 T11n0310_p0302a11�讕移僄q。當知是人即為諸佛世尊印可隨喜。 T11n0310_p0302a12�禶磲齒僑憔O為真慧。是為實慧。是為無異慧。 T11n0310_p0302a13�欓O為諸處簡擇無礙之慧。舍利子。菩薩摩訶 T11n0310_p0302a14�讕藻p是了知。是則名為義無礙解。 T11n0310_p0302a15�矕_次舍利子。云何菩薩摩訶薩法無礙解。舍 T11n0310_p0302a16�孎Q子。菩薩摩訶薩。修行般若波羅蜜多故。獲 T11n0310_p0302a17�欓O法無礙解者。謂諸法中隨證入智。何等名 T11n0310_p0302a18�欓偯H證入智。舍利子。謂諸法中有所證入。何 T11n0310_p0302a19�礸末悛k。謂善不善。有罪無罪。有漏無漏。世間 T11n0310_p0302a20�囓X世間。有為無為。染污清淨。若有隨順生死 T11n0310_p0302a21�齯峊H涅槃。於如是等一切法中。隨能證入。法 T11n0310_p0302a22�攭吤音扔迡ㄔ音央C如是智性是則名為法無 T11n0310_p0302a23�躞疙恁C T11n0310_p0302a24�矕_次舍利子。法無礙解者。菩薩摩訶薩。以如 T11n0310_p0302a25�欓O解心智。證入如是貪行。如是入證假立貪 T11n0310_p0302a26�囍獢C或復證入方便貪行。或復證入堅固貪行。 T11n0310_p0302a27�攭帤_證入微薄貪行。或復證入非處貪行。或 T11n0310_p0302a28�矕_證入營求貪行。或復證入宿世貪行。或復 T11n0310_p0302a29�躞狺J無邊異相貪行。或復證入現在眾緣貪 T11n0310_p0302b01�囍獢C又舍利子。菩薩摩訶薩。了諸有情如是貪 T11n0310_p0302b02�欓菕C所謂或有眾生內貪非外貪。或有眾生外 T11n0310_p0302b03�瓥g非內貪。或有眾生內外俱貪。又舍利子。或 T11n0310_p0302b04�囍陴野穻滼g非聲貪。或有眾生聲貪非色貪。 T11n0310_p0302b05�攭峖陴野穻煻n俱貪。復次或有眾生色貪非 T11n0310_p0302b06�灟輒g。或有眾生香貪非色貪。或有眾生色香 T11n0310_p0302b07�灟捖g。復次或有眾生色貪非味貪。或有眾生 T11n0310_p0302b08�屭�貪非色貪。或有眾生色味俱貪。復次或有 T11n0310_p0302b09�瓛野穻滼g非觸貪。或有眾生觸貪非色貪。或 T11n0310_p0302b10�囍陴野穻熗痍捖g。又舍利子。或有眾生聲貪 T11n0310_p0302b11�曮D香貪。或有眾生香貪非聲貪。或有眾生聲 T11n0310_p0302b12�灟賒捖g。復次或有眾生聲貪非味貪。或有眾 T11n0310_p0302b13�囓籵�貪非聲貪。或有眾生聲味俱貪。復次或 T11n0310_p0302b14�囍陴野芩n貪非觸貪。或有眾生觸貪非聲貪。 T11n0310_p0302b15�攭峖陴野芩n觸俱貪。又舍利子。或有眾生香 T11n0310_p0302b16�瓥g非味貪。或有眾生味貪非香貪。或有眾生 T11n0310_p0302b17�灟豪�俱貪。復次或有眾生香貪非觸貪。或有 T11n0310_p0302b18�瓛野苃眾g非香貪。或有眾生香觸俱貪。又舍 T11n0310_p0302b19�孎Q子。或有眾生味貪非觸貪。或有眾生觸貪 T11n0310_p0302b20�曮D味貪。或有眾生味觸俱貪。又舍利子。或有 T11n0310_p0302b21�瓛野穻煻n貪非香貪。或有眾生香貪非色聲 T11n0310_p0302b22�瓥g。或有眾生色聲香俱貪。復次或有眾生色 T11n0310_p0302b23�讔n貪非味貪。或有眾生味貪非色聲貪。或有 T11n0310_p0302b24�瓛野穻煻n味俱貪。復次或有眾生色聲貪非 T11n0310_p0302b25�躟眾g。或有眾生觸貪非色聲貪。或有眾生色 T11n0310_p0302b26�讔n觸俱貪。又舍利子。或有眾生聲香貪非味 T11n0310_p0302b27�瓥g。或有眾生味貪非聲香貪。或有眾生聲香 T11n0310_p0302b28�屭�俱貪。復次或有眾生聲香貪非觸貪。或有 T11n0310_p0302b29�瓛野苃眾g非聲香貪。或有眾生聲香觸俱貪。 T11n0310_p0302c01�齯S舍利子。或有眾生香味貪非觸貪。或有眾 T11n0310_p0302c02�囓苃眾g非香味貪。或有眾生香味觸俱貪。又 T11n0310_p0302c03�曭晪Q子。或有眾生色聲香貪非味貪。或有眾 T11n0310_p0302c04�囓籵�貪非色聲香貪。或有眾生色聲香味俱 T11n0310_p0302c05�瓥g。復次或有眾生色聲香貪非觸貪。或有眾 T11n0310_p0302c06�囓苃眾g非色聲香貪。或有眾生色聲香觸俱 T11n0310_p0302c07�瓥g。又舍利子。或有眾生聲香味貪非觸貪。或 T11n0310_p0302c08�囍陴野苃眾g非聲香味貪。或有眾生聲香味 T11n0310_p0302c09�躟痍捖g。又舍利子。或有眾生色聲香味貪非 T11n0310_p0302c10�躟眾g。或有眾生觸貪非色聲香味貪。或有眾 T11n0310_p0302c11�囓穻煻n香味觸俱貪。舍利子。如是等無量眾 T11n0310_p0302c12�囓矷C具各起是無量貪相。入於貪行。由菩薩 T11n0310_p0302c13�虃窄F薩證入是門故。入諸眾生二萬一千貪 T11n0310_p0302c14�囍瑼龤C二萬一千瞋行門。二萬一千癡行門。二 T11n0310_p0302c15�籪U一千等分行門。舍利子。若菩薩摩訶薩。證 T11n0310_p0302c16�齯J如是八萬四千煩惱行門者。當知如是菩 T11n0310_p0302c17�讕躁窄F薩。具足成就心廣大智。及隨行說智。 T11n0310_p0302c18�齯ˉW不減說智。不過時說智。根器有差別智。 T11n0310_p0302c19�囓艅奶ㄤ篕●慼C舍利子。菩薩摩訶薩。具足如 T11n0310_p0302c20�欓O諸勝智故。是名菩薩摩訶薩法無礙解。 T11n0310_p0302c21�矕_次舍利子。云何菩薩摩訶薩詞無礙解。舍 T11n0310_p0302c22�孎Q子。菩薩摩訶薩。修行般若波羅蜜多故。具 T11n0310_p0302c23�屭泵p是詞無礙解。所謂於諸言詞證入之智。 T11n0310_p0302c24�衋簻O智已。而能了知諸天言詞。諸龍言詞。藥 T11n0310_p0302c25�齯e言詞。健達縛言詞。阿素洛言詞。揭路荼言 T11n0310_p0302c26�礸�。緊奈洛言詞。牟呼洛伽言詞。人言詞。非 T11n0310_p0302c27�齯H言詞。乃至五道眾生一切含識。所有言詞 T11n0310_p0302c28�灟聒n籌議。菩薩悉能以智證入。又能以是言 T11n0310_p0302c29�灟窗C為彼眾生宣說正法。舍利子。是則名為 T11n0310_p0303a01�礸陔躁窄F薩詞無礙解。又舍利子。復有詞無 T11n0310_p0303a02�躞疙恁C謂諸菩薩善能了知如是言詞。唯應顯 T11n0310_p0303a03�齯F如是之法如是言詞。唯應隨辯如是之法。 T11n0310_p0303a04�囍p是言詞。應以是字隱藏是法。菩薩摩訶薩。 T11n0310_p0303a05�齯S以是解。當應了知是一名言。是二名言。是 T11n0310_p0303a06�囍h名言。又能了知是女名言。是男名言。是非 T11n0310_p0303a07�屭k非女名言。又能了知是略名言。是廣名言。 T11n0310_p0303a08�欓O好名言。是惡名言。又能了知過去名言。未 T11n0310_p0303a09�屭茼W言。現在名言。又能了知如是等相。一字 T11n0310_p0303a10�虃W益。如是等相多字增益。若諸菩薩能善了 T11n0310_p0303a11�曭鴃C是則名為詞無礙解。又舍利子。復有詞無 T11n0310_p0303a12�躞疙悛怴C菩薩摩訶薩所發言詞。無量功德所 T11n0310_p0303a13�囍@集成。何等是耶。舍利子。諸菩薩等所發言 T11n0310_p0303a14�礸�無有微弱。即此言詞善巧施設。無有繁重 T11n0310_p0303a15�礸L有急速。詞極明了文義圓備。順悅大眾。種 T11n0310_p0303a16�羉堿�妙顯示深奧。世俗勝義之所莊嚴。自心 T11n0310_p0303a17�矕憎ㄢq達無礙。諸佛印可悅豫眾生。舍利子。 T11n0310_p0303a18�囍p是具足是名菩薩摩訶薩詞無礙解。 T11n0310_p0303a19�矕_次舍利子。云何菩薩摩訶薩辯無礙解。舍 T11n0310_p0303a20�孎Q子。菩薩辯者。所謂菩薩摩訶薩。修行般若 T11n0310_p0303a21�曭i羅蜜多故。獲是言詞無礙辯。無滯記別 T11n0310_p0303a22�躠G。宣暢無斷辯。速辯迅辯。捷疾辯。不可動 T11n0310_p0303a23�躠G。不訥鈍辯。隨問對辯。無退怯辯。不相違 T11n0310_p0303a24�躠G。無諍論辯。可樂法辯。住忍力辯。妙甚深 T11n0310_p0303a25�躠G。種種差別辯。種種微妙辯。世俗勝義辯。建 T11n0310_p0303a26�囓艉@切布施持戒懷忍正勤靜慮般羅若辯。 T11n0310_p0303a27�曮堨艉@切念住正斷神足根力覺支道分奢摩 T11n0310_p0303a28�囓L毘缽舍那辯。建立一切靜慮解脫三摩地 T11n0310_p0303a29�齯T摩缽底諦廣大智辯。一切聖人所乘辯。一 T11n0310_p0303b01�齯螻野秅艀磎G。無謇吃言辯。無梗澀言辯。無 T11n0310_p0303b02�艭敢憎汀G。無麤獷言辯。愛潤音言辯。清淨言 T11n0310_p0303b03�躠G。橫逸言辯。無著言辯。教詔言辯。三摩呬多 T11n0310_p0303b04�屭汀G。妙相應言辯。無關鑰言辯。美妙音言辯。 T11n0310_p0303b05�欓X滑音言辯。無致譏訶言辯。眾聖所讚言辯。 T11n0310_p0303b06�曭晪Q子。菩薩摩訶薩。以如是等所有言辯。遍 T11n0310_p0303b07�孎i無邊諸佛剎土。所發言音。超過一切梵音 T11n0310_p0303b08�屭扔�。如是言音明了清淨。為諸如來之所印 T11n0310_p0303b09�囓i。是諸菩薩。具足才辯。以是言音。愍諸有情 T11n0310_p0303b10�齯弮い�者。廣為宣說微妙正法。能令是等出 T11n0310_p0303b11�讕鬙穻漸蕩价陪W。舍利子。是名菩薩摩訶薩 T11n0310_p0303b12�躠G無礙解。舍利子。如是名為無礙解善巧。由 T11n0310_p0303b13�囍僱L礙解善巧故。菩薩摩訶薩。修行般若波 T11n0310_p0303b14�躞劂e多。精勤修習無礙解善巧。 T11n0310_p0303b15�齯j寶積經卷第五十一