【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
T11n0310_p0293a01║
T11n0310_p0293a02║大寶積經卷第五十
T11n0310_p0293a03║
T11n0310_p0293a04║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0293a05║菩薩藏會第十二之十六靜慮波羅蜜
T11n0310_p0293a06║品第十之二
T11n0310_p0293a07║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0293a08║多故。獲得如是無退神通。善能建立智所作
T11n0310_p0293a09║業。舍利子。當知菩薩摩訶薩。得是通智。由清
T11n0310_p0293a10║淨心。鮮白心。明潔心。無濁心。離隨煩惱心。
T11n0310_p0293a11║善調順心。善寂靜心。善修治心。如是心相之
T11n0310_p0293a12║所由生。靜慮解脫三摩地三摩缽底之所發
T11n0310_p0293a13║起。舍利子。是菩薩摩訶薩。處於世界。故作
T11n0310_p0293a14║意生。非繫縛生。不由繫縛。命終受生。何以
T11n0310_p0293a15║故。是菩薩摩訶薩。解脫一切虛妄分別故。解
T11n0310_p0293a16║脫一切非真實煩惱縛故。解脫一切顛倒妄
T11n0310_p0293a17║執所依止故。是故此菩薩摩訶薩。隨現世界。
T11n0310_p0293a18║解脫而生。解脫命終。解脫受生。舍利子。是菩
T11n0310_p0293a19║薩摩訶薩。現受生已成辦大乘。圓滿一切諸
T11n0310_p0293a20║佛正教。遍遊十方廣求佛法。雖志有所求。而
T11n0310_p0293a21║無取無得。隨入諸佛法。即為一切法。隨入一
T11n0310_p0293a22║切法。即為諸佛法。如是菩薩。隨入佛法及一
T11n0310_p0293a23║切法。然不隨彼法非法行。
T11n0310_p0293a24║舍利子。菩薩摩訶薩。若能如實求諸法時。
T11n0310_p0293a25║安住無取及無得者。是則無有一法而可入
T11n0310_p0293a26║於算數。何以故。一切諸法超過算數道故。若
T11n0310_p0293a27║能了達法平等性。是則不執法與非法。何以
T11n0310_p0293a28║故。一切諸法性無執故。若計於中而有義者。
T11n0310_p0293a29║是則獲得廣大無義。若有善能不計於義。是
T11n0310_p0293b01║則義與非義不現前故。不見義者於一切處
T11n0310_p0293b02║覺慧無礙。是菩薩摩訶薩。若能如是了覺無
T11n0310_p0293b03║礙。則為獲得無障礙覺。若有無障礙覺。則於
T11n0310_p0293b04║一切而無所著。若無所著則無所住。若無所
T11n0310_p0293b05║住則無所乏。若無所乏則無癡無求若無癡
T11n0310_p0293b06║無求則無迷無惑。若無迷無惑則無我所。若
T11n0310_p0293b07║無我所則無攝受。若無攝受則無所執。若無
T11n0310_p0293b08║所執則無諍論。若無諍論是則無諍沙門之
T11n0310_p0293b09║法。若有無諍沙門法者。是則一切無礙無障
T11n0310_p0293b10║等虛空求。若能等彼虛空求者。則不繫屬欲
T11n0310_p0293b11║界色界及無色界。若於諸處無繫屬者。則無
T11n0310_p0293b12║色相及以形量。若其無是色相形量。則能如
T11n0310_p0293b13║是隨覺。若能如是隨覺。則能如是通達。舍利
T11n0310_p0293b14║子。云何說名隨覺通達。舍利子。菩薩摩訶薩。
T11n0310_p0293b15║若能隨覺通達。是處無有少法可得。此則說
T11n0310_p0293b16║名隨覺通達。舍利子。諸菩薩摩訶薩。由平等
T11n0310_p0293b17║證入如是隨覺通達故。說是菩薩摩訶薩依
T11n0310_p0293b18║靜慮波羅蜜多成就希奇未曾有法。
T11n0310_p0293b19║復次舍利子。云何名為菩薩摩訶薩成就希
T11n0310_p0293b20║奇未曾有法。舍利子。菩薩摩訶薩。依靜慮波
T11n0310_p0293b21║羅蜜多故。雖行大慈而恒觀無我。雖行大悲
T11n0310_p0293b22║而知無眾生。雖行大喜而知無命者。雖行大
T11n0310_p0293b23║捨而知無數取。雖廣行大施而心恒調順。雖
T11n0310_p0293b24║緣境淨戒而心常寂靜。雖隨辱行忍而心無
T11n0310_p0293b25║窮際。雖勤加精進而心能簡集。雖入諸靜慮
T11n0310_p0293b26║而正心觀察。雖遍行智慧而心無所行。雖行
T11n0310_p0293b27║四念住而心無緣念亦無作意。雖行四正斷
T11n0310_p0293b28║而心無生滅。雖行如意足而心無戲論。雖行
T11n0310_p0293b29║淨信而心無繫著。雖行正勤而心恒遠離。雖
T11n0310_p0293c01║行於念而心恒自在。雖住三摩地而心證平
T11n0310_p0293c02║等。雖行般羅若而心本無根。雖行諸力而心
T11n0310_p0293c03║無摧伏。雖行覺分而解析菩提。雖修道分而
T11n0310_p0293c04║心無所修。雖行奢摩他而心恒寂滅。雖行毘
T11n0310_p0293c05║缽舍那而心無定觀。雖修行聖諦而畢竟遍
T11n0310_p0293c06║知。雖成熟眾生而心本清淨。雖攝受正法而
T11n0310_p0293c07║不壞法性。雖淨佛國土而心等虛空。雖證無
T11n0310_p0293c08║生法而心無所得。雖行不退轉地而心性無
T11n0310_p0293c09║退。雖獲諸妙相而知性無相。雖莊嚴道場而
T11n0310_p0293c10║心遊三界常處周輪。雖降伏魔軍而於諸含
T11n0310_p0293c11║識無所摧伏。雖知諸法即菩提性而心隨覺
T11n0310_p0293c12║了。雖轉法輪而心住法性無還無轉。雖復示
T11n0310_p0293c13║現大般涅槃而於生死性心常平等。如是舍
T11n0310_p0293c14║利子。是名菩薩摩訶薩平等證入隨覺通達。
T11n0310_p0293c15║如是希奇未曾有法。當知修行靜慮波羅蜜
T11n0310_p0293c16║多之所成就。
T11n0310_p0293c17║復次舍利子。何等名為菩薩摩訶薩依靜慮
T11n0310_p0293c18║波羅蜜多修學菩薩靜慮之相。舍利子。菩薩
T11n0310_p0293c19║靜慮不住自性。為滿如是三摩地故。菩薩靜
T11n0310_p0293c20║慮無有愛味。不為貪著自安樂故。菩薩靜慮
T11n0310_p0293c21║緣於大悲。為斷一切眾煩惱故。菩薩靜慮定
T11n0310_p0293c22║無退轉。緣於欲性增上性故。菩薩靜慮鎣發
T11n0310_p0293c23║神通。了達眾生諸心行故。菩薩靜慮心欣愛
T11n0310_p0293c24║悅。善能顯發心自在故。菩薩靜慮了知一切
T11n0310_p0293c25║三摩缽底。映蔽一切色無色界故。菩薩靜慮
T11n0310_p0293c26║是為寂靜。最勝寂靜。近於寂靜。映蔽聲聞獨
T11n0310_p0293c27║覺定故。菩薩靜慮無有分別。極為究滿妙清
T11n0310_p0293c28║淨故。菩薩靜慮行品最勝。習氣相續永除滅
T11n0310_p0293c29║故。菩薩靜慮以慧超度。超度一切諸世間故。
T11n0310_p0294a01║菩薩靜慮為諸含生欲解導首。善能度脫諸
T11n0310_p0294a02║含生故。菩薩靜慮紹三寶種令不斷絕。以佛
T11n0310_p0294a03║靜慮無窮盡故。菩薩靜慮最為高顯。三摩呬
T11n0310_p0294a04║多常現前故。菩薩靜慮自在而轉。諸有所作
T11n0310_p0294a05║善圓滿故。菩薩靜慮是為大我。以妙智慧為
T11n0310_p0294a06║大我故。舍利子。如是無量菩薩靜慮。皆是菩
T11n0310_p0294a07║薩摩訶薩依靜慮波羅蜜多之所集起。
T11n0310_p0294a08║復次舍利子。菩薩摩訶薩靜慮波羅蜜多。何
T11n0310_p0294a09║等之法而為前導。舍利子。靜慮波羅蜜多者。
T11n0310_p0294a10║心靜觀智。以為前導。心住一緣。以為前導。心
T11n0310_p0294a11║無散動。以為前導。其心安住。以為前導。心奢
T11n0310_p0294a12║摩他。以為前導。心三摩地。以為前導。三摩地
T11n0310_p0294a13║根。以為前導。三摩地力。以為前導。三摩地
T11n0310_p0294a14║覺分。以為前導。正三摩地。以為前導。靜慮
T11n0310_p0294a15║解脫。以為前導。九次第定。以為前導。九滅
T11n0310_p0294a16║除法。以為前導。一切善法。以為前導。伏煩
T11n0310_p0294a17║惱怨。以為前導。三摩地蘊具足圓滿。以為前
T11n0310_p0294a18║導。菩薩摩訶薩諸三摩地。以為前導。佛薄伽
T11n0310_p0294a19║梵諸三摩地。以為前導。舍利子。如是等無量
T11n0310_p0294a20║靜慮。皆為靜慮波羅蜜多前導之法。舍利子。
T11n0310_p0294a21║復有無量無邊證寂靜法。並是靜慮波羅蜜
T11n0310_p0294a22║多之所前導。舍利子。是名菩薩摩訶薩靜慮
T11n0310_p0294a23║波羅蜜多。菩薩摩訶薩。為阿耨多羅三藐三
T11n0310_p0294a24║菩提故。當於是中發勤精進具足修學行菩
T11n0310_p0294a25║薩行。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0294a26║　靜慮解脫到彼岸　　勤行此行多劫海
T11n0310_p0294a27║　其心清淨無濁穢　　不染世法喻蓮花
T11n0310_p0294a28║　有大靜定名遍照　　此定依修到彼岸
T11n0310_p0294a29║　又名月光淨莊嚴　　復名電光所嚴飾
T11n0310_p0294b01║　或名高行或心勇　　或定名為無垢光
T11n0310_p0294b02║　或戒德辦或無憂　　或名諸法自在轉
T11n0310_p0294b03║　或名法炬或法勇　　或名山威法自在
T11n0310_p0294b04║　或正法智自然超　　或持正法妙清淨
T11n0310_p0294b05║　或名觀察他心定　　或名正法寶光明
T11n0310_p0294b06║　復名滅惑嚴勝幢　　有定名為摧魔力
T11n0310_p0294b07║　或名斷疑及無著　　或定名為寂靜燈
T11n0310_p0294b08║　或力高勝或十力　　或名敬手大名稱
T11n0310_p0294b09║　或名持山善安住　　或蘇迷盧大明燈
T11n0310_p0294b10║　或名無勝勝彼勝　　或名智炬及慧行
T11n0310_p0294b11║　或無邊智或自在　　或名發慧寂靜定
T11n0310_p0294b12║　或名月淨日音聲　　或那羅延摧高慢
T11n0310_p0294b13║　或善調龍師子吼　　或名遠離種種想
T11n0310_p0294b14║　或名旋轉或返還　　或無瞚眼力清淨
T11n0310_p0294b15║　或定名為念諸佛　　或名念法或念僧
T11n0310_p0294b16║　或名智轉或入空　　或名無相或無願
T11n0310_p0294b17║　或金剛喻或靜地　　或金剛地或高勝
T11n0310_p0294b18║　或名山王或不瞚　　或無邊轉或淨音
T11n0310_p0294b19║　或離煩惱或觀察　　或虛空妙或如空
T11n0310_p0294b20║　或發廣大諸功德　　或趣覺慧或念慧
T11n0310_p0294b21║　或辯無盡或相續　　或無邊說詞無盡
T11n0310_p0294b22║　或無壞善作所作　　或名觀察或眾悅
T11n0310_p0294b23║　或名慈現或悲廣　　或入歡喜或欣慶
T11n0310_p0294b24║　或捨或脫二種礙　　或名法光或法義
T11n0310_p0294b25║　或金剛幢或智海　　或解脫堅或眾喜
T11n0310_p0294b26║　或名智炬無動定　　或定名曰勝蓮花
T11n0310_p0294b27║　或簡集法或無動　　或名慧上及寂靜
T11n0310_p0294b28║　或無邊光或佛海　　或名解脫或智授
T11n0310_p0294b29║　或名如來妙莊嚴　　或名無邊勝光焰
T11n0310_p0294c01║　或名歡喜莊嚴土　　或名悅豫眾生意
T11n0310_p0294c02║　有定名為一切時　　順菩提道三摩地
T11n0310_p0294c03║　或定名為到彼岸　　覺分花嚴施寶髻
T11n0310_p0294c04║　或施甘露堅解脫　　或風無動盛光明
T11n0310_p0294c05║　或名海潮溝寶藏　　諸那羅延山峰力
T11n0310_p0294c06║　或名神通廣大義　　妙善攝受三摩地
T11n0310_p0294c07║　或定名為大通照　　諸佛如來之境界
T11n0310_p0294c08║　證得如斯寂靜定　　及餘拘胝無有邊
T11n0310_p0294c09║　修行靜慮到彼岸　　菩薩功德廣無量
T11n0310_p0294c10║　行住恒遊靜慮境　　其心無擾常澹泊
T11n0310_p0294c11║　若坐若臥止定中　　無有威儀不在定
T11n0310_p0294c12║　處定能發大音聲　　以諸法性恒寂靜
T11n0310_p0294c13║　無異分別無自在　　無我無命無分別
T11n0310_p0294c14║　如是及餘無涯際　　無有數量功德海
T11n0310_p0294c15║　聰叡菩薩愍含靈　　修行靜慮到彼岸
T11n0310_p0294c16║　　　般若波羅蜜多品第十一之一
T11n0310_p0294c17║復次舍利子。云何菩薩摩訶薩。般若波羅蜜
T11n0310_p0294c18║多。菩薩摩訶薩。為阿耨多羅三藐三菩提故。
T11n0310_p0294c19║依此勤修行菩薩行。舍利子。菩薩行般若波
T11n0310_p0294c20║羅蜜多故。於菩薩藏微妙法門。慇懃鄭重聽
T11n0310_p0294c21║聞受持。若讀若誦。思擇義理。既能通達。復為
T11n0310_p0294c22║他人廣宣敷演開示其要。舍利子。若有菩薩
T11n0310_p0294c23║摩訶薩。聞我說已如法奉行。於菩薩藏微妙
T11n0310_p0294c24║法門。慇懃鄭重聽聞受持。讀誦研尋。通達其
T11n0310_p0294c25║義。為他宣說廣開示已。當知是人證得如是
T11n0310_p0294c26║無盡慧相。舍利子。如是慧者為何等相。云何
T11n0310_p0294c27║入證。舍利子。所言慧者以聞為相。菩薩之人
T11n0310_p0294c28║如理證入。是故說為無盡慧相。又舍利子。如
T11n0310_p0294c29║是之相。我當廣說。謂此相者。菩薩摩訶薩。為
T11n0310_p0295a01║求正法。欲樂為相。欲解為相。方便為相。善
T11n0310_p0295a02║友為相。無慢為相。於多聞所恭敬為相。尊重
T11n0310_p0295a03║為相。旋繞為相。謙敬為相。親覲為相。諦聞為
T11n0310_p0295a04║相。承事為相。思惟為相。不亂為相。珍寶想
T11n0310_p0295a05║為相。良藥想為相。息諸病想為相。念器為相。
T11n0310_p0295a06║趣覺為相。樂大慧為相。證入覺為相。聞無厭
T11n0310_p0295a07║足為相。捨增益為相。調順離薪為相。親近多
T11n0310_p0295a08║聞者為相。於諸作事喜愛為相。身調適為相。
T11n0310_p0295a09║心勇銳為相。又舍利子。菩薩摩訶薩。於聽法
T11n0310_p0295a10║眾無倦聽聞為相。聽聞正義為相。聽聞正法
T11n0310_p0295a11║為相。聽聞正行為相。聽聞證智為相。聽聞波
T11n0310_p0295a12║羅蜜多為相。聽聞菩薩藏法為相。聽聞諸攝
T11n0310_p0295a13║法為相。聽聞方便善巧為相。聽聞梵住為相。
T11n0310_p0295a14║聽聞神通為相。聽聞正念正智為相。聽聞念
T11n0310_p0295a15║住為相。聽聞正勝為相。聽聞神足為相。聽聞
T11n0310_p0295a16║緣起為相。聽聞無常為相。聽聞苦法為相。聽
T11n0310_p0295a17║聞無我為相。聽聞寂靜為相。聽聞空為相。聽
T11n0310_p0295a18║聞無相為相。聽聞無願為相。聽聞無加行為
T11n0310_p0295a19║相。聽聞善根加行為相。又舍利子。如是自在
T11n0310_p0295a20║為相。聞法為相。對治雜染為相。制伏一切煩
T11n0310_p0295a21║惱想為相。讚美智者為相。親覲聖者為相。遠
T11n0310_p0295a22║離非聖為相。聽聞聖者為相。聽聞諸根為相。
T11n0310_p0295a23║聽聞修習隨念為相。聽聞覺分為相。聽聞聖
T11n0310_p0295a24║八支道為相。聽聞如來力無所畏大慈大悲
T11n0310_p0295a25║大喜大捨無礙辯才十八不共佛法為相。如
T11n0310_p0295a26║是舍利子。當知菩薩摩訶薩。若於此聽聞。即
T11n0310_p0295a27║於此解了。若於此解了。即於此正行。何以故。
T11n0310_p0295a28║舍利子。若菩薩摩訶薩。於菩薩藏微妙法門。
T11n0310_p0295a29║聞相趣入。方便無量。吾今略說四十一種。
T11n0310_p0295b01║舍利子。何等為相。一者若有菩薩。於此法門
T11n0310_p0295b02║生欲樂者。當知此菩薩摩訶薩。即為聽聞聞
T11n0310_p0295b03║便解了。既解了已便行正行。二者若有菩
T11n0310_p0295b04║薩。於此法門生於欲解當知此人。即是聽聞
T11n0310_p0295b05║解了。行於正行。三者若有菩薩。於此法門方
T11n0310_p0295b06║便趣入。當知此人即是聽聞解了。行於正行。
T11n0310_p0295b07║四者若有菩薩。親近善友。此人即為聽聞解
T11n0310_p0295b08║了。行於正行。五者若有菩薩。於多聞所心無
T11n0310_p0295b09║有慢。此人即為聽聞解了。行於正行。六者若
T11n0310_p0295b10║有菩薩。恭敬多聞。此人即為聽聞解了。行於
T11n0310_p0295b11║正行。七者若有菩薩。於多聞者生尊重心。此
T11n0310_p0295b12║人即為聽聞解了。行於正行。八者若有菩薩。
T11n0310_p0295b13║於多聞所旋遶奉敬。此人即為聽聞解了。行
T11n0310_p0295b14║於正行。九者若有菩薩。於多聞所行謙下心。
T11n0310_p0295b15║此人即為聽聞解了。行於正行。十者若有菩
T11n0310_p0295b16║薩。親近多聞。此人即為聽聞解了。行於正行。
T11n0310_p0295b17║十一若有菩薩。於多聞所攝耳諦聽。此人即
T11n0310_p0295b18║為聽聞解了。行於正行。十二若有菩薩。於多
T11n0310_p0295b19║聞所承事迎逆。此人即為聽聞解了。行於正
T11n0310_p0295b20║行。十三若有菩薩。於多聞所思惟義趣心定
T11n0310_p0295b21║不亂。此人即為聽聞解了。行於正行。十四若
T11n0310_p0295b22║有菩薩。於多聞所起珍寶想。此人即為聽聞
T11n0310_p0295b23║解了。行於正行。十五若有菩薩。於多聞所起
T11n0310_p0295b24║良藥想。此人即為聽聞解了。行於正行。十六
T11n0310_p0295b25║若有菩薩。於多聞所能起息滅貪瞋癡想。此
T11n0310_p0295b26║人則為聽聞解了。行於正行。十七若有菩薩。
T11n0310_p0295b27║於多聞所聞已能持。此人則為聽聞解了。行
T11n0310_p0295b28║於正行。十八若有菩薩。趣覺於法。此人則為
T11n0310_p0295b29║聽聞解了。行於正行。十九若有菩薩。於多聞
T11n0310_p0295c01║所樂其智慧。此人則為聽聞解了。行於正行。
T11n0310_p0295c02║二十若有菩薩於多聞所聞已覺悟。此人則
T11n0310_p0295c03║為聽聞解了。行於正行。二十一若有菩薩。聞
T11n0310_p0295c04║無厭足。此人則為聽聞解了。行於正行。二十
T11n0310_p0295c05║二若有菩薩。聞說柁那便增長捨。此人則為
T11n0310_p0295c06║聽聞解了。行於正行。二十三若有菩薩。聞說
T11n0310_p0295c07║尸羅便守護戒。此人則為聽聞解了。行於正
T11n0310_p0295c08║行。二十四若有菩薩。聞說羼底便能修忍。此
T11n0310_p0295c09║人則為聽聞解了。行於正行。二十五若有菩
T11n0310_p0295c10║薩。聞說毘利耶。便起正勤無倦精進。此人
T11n0310_p0295c11║則為聽聞解了。行於正行。二十六若有菩薩。
T11n0310_p0295c12║聞說靜慮便入靜慮其心不散。此人則為聽聞
T11n0310_p0295c13║解了。行於正行。二十七若有菩薩。聞說般羅
T11n0310_p0295c14║若其心決定。便修智慧為盡諸漏。此人則為
T11n0310_p0295c15║聽聞解了。行於正行。二十八若有菩薩。於多
T11n0310_p0295c16║聞所生大歡喜。此人則為聽聞解了。行於正
T11n0310_p0295c17║行。二十九若有菩薩。聽聞法已身調適者。此
T11n0310_p0295c18║人則為聽聞解了。行於正行。三十若有菩薩。
T11n0310_p0295c19║聽聞法已其心勇銳。此人則為聽聞解了。行
T11n0310_p0295c20║於正行。三十一若有菩薩。聞大乘經心生信
T11n0310_p0295c21║欲。此人則為聽聞解了。行於正行。三十二
T11n0310_p0295c22║若有菩薩。聞攝法已其心趣入。此人則為聽
T11n0310_p0295c23║聞解了。行於正行。三十三若有菩薩。聞說念
T11n0310_p0295c24║住便即趣於身受心法。此人則為聽聞解了。
T11n0310_p0295c25║行於正行。三十四若有菩薩。聞說正勝。便於
T11n0310_p0295c26║惡法已生未生。若背若捨。若彼善法已生未
T11n0310_p0295c27║生。不捨覺轉。此人則為聽聞解了。行於正行。
T11n0310_p0295c28║三十五若有菩薩。聞說神足即能奉行生身
T11n0310_p0295c29║輕性。生心輕性。生欲輕性。此人則為聽聞解
T11n0310_p0296a01║了。行於正行。三十六若有菩薩。聞說靜慮便
T11n0310_p0296a02║靜思惟其心趣入。此人則為聽聞解了。行於
T11n0310_p0296a03║正行。三十七若有菩薩聞諸法中不輕蔑行。
T11n0310_p0296a04║便於眾生起大慈心。於入苦者起大悲心。於
T11n0310_p0296a05║正法所起大喜心。於不善所起大捨心。此人
T11n0310_p0296a06║則為聽聞解了。行於正行。三十八若有菩薩。
T11n0310_p0296a07║聞說根已。其心趣入於彼諸根。所謂信根精
T11n0310_p0296a08║進根。念根。慧根。三摩地根此人則為聽聞解
T11n0310_p0296a09║了。行於正行。三十九若有菩薩聞說覺分。其
T11n0310_p0296a10║心趣入覺悟法性。此人則為聽聞解了。行於
T11n0310_p0296a11║正行。四十若有菩薩。聞說道支。其心趣入涅
T11n0310_p0296a12║槃正路。此人則為聽聞解了。行於正行。四十
T11n0310_p0296a13║一若有菩薩。聞說如來力無所畏大慈大悲
T11n0310_p0296a14║大喜大捨無礙辯才十八不共佛法及餘無量
T11n0310_p0296a15║諸佛正法。皆聽聞已。其心趣入阿耨多羅
T11n0310_p0296a16║三藐三菩提。此人如是如法聽聞。既聽聞已
T11n0310_p0296a17║便能解了。既解了已行於正行。舍利子。我已
T11n0310_p0296a18║說是四十一法趣入聞相。諸菩薩摩訶薩。當
T11n0310_p0296a19║於中學。舍利子。如是名為菩薩摩訶薩修行
T11n0310_p0296a20║般若波羅蜜多聞慧本相。
T11n0310_p0296a21║復次舍利子。菩薩摩訶薩。修行般若波羅蜜
T11n0310_p0296a22║多行菩薩行者。應於如是大菩薩藏微妙法
T11n0310_p0296a23║門。鄭重聽聞受持讀誦。思惟其義通微妙
T11n0310_p0296a24║法。復為他人廣分別說。是行資糧。舍利子。云
T11n0310_p0296a25║何菩薩摩訶薩於如是法而起正行。舍利子。
T11n0310_p0296a26║菩薩於法起正行者。所謂如說修行。建立而
T11n0310_p0296a27║住。是名於法而起正行。若復有能一切不取。
T11n0310_p0296a28║是名於法而起正行。何以故。舍利子若取於
T11n0310_p0296a29║法即名邪行。無處無位執取法人。由如是法
T11n0310_p0296b01║能得出離。必無是處。何以故。無取行人。於法
T11n0310_p0296b02║無行。尚應生疑。無作用故。況取法行而非邪
T11n0310_p0296b03║行。是故應當不取諸法而行正行。又舍利子。
T11n0310_p0296b04║若於諸法無有障礙。是名正行。若於諸法不
T11n0310_p0296b05║輕蔑者。是名正行。若於諸法不取不捨不生
T11n0310_p0296b06║不滅。是名正行。乃至若於諸法無合無散。是
T11n0310_p0296b07║名正行。又舍利子。如我所說若有是處。無有
T11n0310_p0296b08║少法而可見聞。亦無可說。如是一切諸法非
T11n0310_p0296b09║可得見。非可執取。何以故。一切諸法皆是一
T11n0310_p0296b10║相。所謂無相。
T11n0310_p0296b11║又舍利子。一切諸法性本無相。若有菩薩。說
T11n0310_p0296b12║於無相。是則無相。還應可說。何以故。無相有
T11n0310_p0296b13║相皆無相故。不可說言。此為有相。此為無相。
T11n0310_p0296b14║舍利子。若有菩薩摩訶薩。能悟如是一切法
T11n0310_p0296b15║相。即是無相。不可得見。不可執取。如法了
T11n0310_p0296b16║知。是名正行。菩薩摩訶薩。勤修如是正法行
T11n0310_p0296b17║已。當於諸法證入無障照明之慧。如是舍利
T11n0310_p0296b18║子。是名菩薩摩訶薩般若波羅蜜多正行之
T11n0310_p0296b19║相。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0296b20║　安住正行聰叡者　　於菩薩藏善決定
T11n0310_p0296b21║　此人於法不起執　　無執取行相如是
T11n0310_p0296b22║　證得諸法不為空　　非於諸法空平等
T11n0310_p0296b23║　又非空法有所執　　無執正行相如是
T11n0310_p0296b24║　於法無取亦無捨　　亦非取法以為法
T11n0310_p0296b25║　無取是名諸法相　　無取正行相如是
T11n0310_p0296b26║　若於諸法智無礙　　此智無有不焚燒
T11n0310_p0296b27║　於焚燒智無所執　　諸法正行相如是
T11n0310_p0296b28║　智者安住遠離德　　於法應起勤精進
T11n0310_p0296b29║　若能依止軌則行　　爾時當入清淨門
T11n0310_p0296c01║　是清淨門通諸法　　亦了有情諸欲解
T11n0310_p0296c02║　智者雖知無所觀　　而能演宣如是法
T11n0310_p0296c03║　於甚深法了勝義　　常於深義勝決擇
T11n0310_p0296c04║　踊現無邊功德行　　明智多聞如大海
T11n0310_p0296c05║　於彼所說諸文義　　究竟無能證得者
T11n0310_p0296c06║　以彼文義俱無邊　　真實正行恒無動
T11n0310_p0296c07║復次舍利子。菩薩摩訶薩。修行般若波羅蜜
T11n0310_p0296c08║多時。於菩薩藏微妙法門。殷重聽聞。乃至為
T11n0310_p0296c09║他如法說已。當知是菩薩摩訶薩。於一切法
T11n0310_p0296c10║獲得光明。能破一切無明黑闇及諸翳膜。舍
T11n0310_p0296c11║利子。如是光明即為智慧。何以故。善不善法
T11n0310_p0296c12║皆能明了如實知故。是菩薩摩訶薩。修如是
T11n0310_p0296c13║法獲明慧已。乃至命難眾苦因緣。決定不造
T11n0310_p0296c14║諸不善法。舍利子。是菩薩摩訶薩。為欲永滅
T11n0310_p0296c15║不善法。故隨所聞法極善通達。既通達已。是
T11n0310_p0296c16║則說為牟尼寂靜。如是舍利子。是名菩薩摩
T11n0310_p0296c17║訶薩修行般若波羅蜜多時正行之相。爾時
T11n0310_p0296c18║世尊。欲重宣此義而說頌曰。
T11n0310_p0296c19║　如人入闇室　　覆蔽絕光明
T11n0310_p0296c20║　雖有眾色像　　非明眼所見
T11n0310_p0296c21║　如是雖有人　　內具諸明解
T11n0310_p0296c22║　不聞於正法　　善惡何能曉
T11n0310_p0296c23║　多聞解了法　　多聞不造惡
T11n0310_p0296c24║　多聞捨無義　　多聞得涅槃
T11n0310_p0296c25║　善聽增長聞　　聞能增長慧
T11n0310_p0296c26║　慧能修淨義　　得義能招樂
T11n0310_p0296c27║　聰慧得義已　　證現法涅槃
T11n0310_p0296c28║　淨覺法相應　　證得第一樂
T11n0310_p0296c29║　聞菩薩藏已　　正法善安住
T11n0310_p0297a01║　為世大光明　　行菩提妙行
T11n0310_p0297a02║復次舍利子。菩薩摩訶薩。為欲修行般若波
T11n0310_p0297a03║羅蜜多故。於能受持菩薩藏經正行人所。深
T11n0310_p0297a04║起敬心善知識想。既生想已。又於大菩薩藏
T11n0310_p0297a05║微妙法門。倍復尋求。令此法門轉增明淨。舍
T11n0310_p0297a06║利子。是菩薩摩訶薩為求菩薩藏故。發生信
T11n0310_p0297a07║欲。策勵正勤。撿攝其心。令定安住。是菩薩摩
T11n0310_p0297a08║訶薩。於四正斷方便修成。一切法中得無障
T11n0310_p0297a09║礙。如是舍利子。是名菩薩摩訶薩般若波羅
T11n0310_p0297a10║蜜多正行之相。爾時世尊。欲重宣此義。而說
T11n0310_p0297a11║頌曰。
T11n0310_p0297a12║　所謂說法者　　即為善知識
T11n0310_p0297a13║　恭敬聽聞法　　安住於正行
T11n0310_p0297a14║　欲解常無退　　精進常高勇
T11n0310_p0297a15║　淨慧常修治　　於智常安住
T11n0310_p0297a16║　自然達諸法　　不隨於信行
T11n0310_p0297a17║　以智觀於法　　是為諸佛說
T11n0310_p0297a18║　智者分別句　　趣義善加學
T11n0310_p0297a19║　於白黑品等　　常修常遠離
T11n0310_p0297a20║　心曾無厭倦　　於法無退沒
T11n0310_p0297a21║　身欲並輕安　　速得心精進
T11n0310_p0297a22║　由聞法增智　　智增無退念
T11n0310_p0297a23║　智恒依念住　　了知淨穢法
T11n0310_p0297a24║　學於無上法　　趣勝念慧力
T11n0310_p0297a25║　了眾生欲解　　自學於長夜
T11n0310_p0297a26║　學法已昇進　　極進智清淨
T11n0310_p0297a27║　了眾生欲解　　如解便開示
T11n0310_p0297a28║復次舍利子。菩薩摩訶薩修行般若波羅蜜
T11n0310_p0297a29║多時。於菩薩藏微妙法門。如是尋求通達覺
T11n0310_p0297b01║慧。依是清淨善法明門。菩薩常應如是修學。
T11n0310_p0297b02║舍利子。若有菩薩摩訶薩。於法修學。應作是
T11n0310_p0297b03║念二因二緣能發正見。何等為二。所謂從他
T11n0310_p0297b04║聞音及以內自如理作意。彼復思惟。從他聞
T11n0310_p0297b05║音。如理作意。為何等相。尋重思惟。若有樂
T11n0310_p0297b06║定。修相應行諸菩薩等。未曾聽聞大菩薩藏
T11n0310_p0297b07║微妙法門。又不聽聞聖法律教。但於三摩地
T11n0310_p0297b08║中生知足想。當知是人以慢力故起增上慢。
T11n0310_p0297b09║我說是人不能解脫生老病死愁歎憂苦諸熱
T11n0310_p0297b10║惱等。既不脫諸熱惱等苦。豈得脫。彼五門生
T11n0310_p0297b11║死為之沈溺流轉不息。是諸眾生實非解脫。
T11n0310_p0297b12║而便自謂我已解脫。實未離苦。而便自謂出
T11n0310_p0297b13║離眾苦。是故如來依是人故。如實說法。若能
T11n0310_p0297b14║從他隨順聽聞。是則解脫諸老死等。復作是
T11n0310_p0297b15║言。如我先聞薄伽梵說。
T11n0310_p0297b16║　多聞解了法　　多聞不造惡
T11n0310_p0297b17║　多聞捨無義　　多聞得涅槃
T11n0310_p0297b18║　善聽增長聞　　聞能增長慧
T11n0310_p0297b19║　慧能修淨義　　得義能招樂
T11n0310_p0297b20║　聰慧得義已　　證現法涅槃
T11n0310_p0297b21║　聞法淨黠慧　　證得第一樂
T11n0310_p0297b22║是故舍利子。諸菩薩摩訶薩如是思已。當於
T11n0310_p0297b23║大菩薩藏微妙法門。及以聖法毘奈耶教。殷
T11n0310_p0297b24║重聽聞受持讀誦。廣為他人敷演開示。
T11n0310_p0297b25║復次舍利子。若諸含識於菩薩藏微妙法門。
T11n0310_p0297b26║雖復聽聞而不如理方便作意。當知是人於
T11n0310_p0297b27║彼聖道不能正行。是故如來依是人故說正
T11n0310_p0297b28║法要。作如是言。若欲解脫生老病死。當具內
T11n0310_p0297b29║自如理思惟。諸菩薩等應如是學。舍利子。云
T11n0310_p0297c01║何名為如理方便。何等菩薩如理作意而能
T11n0310_p0297c02║修學。舍利子。菩薩摩訶薩如理方便者。無有
T11n0310_p0297c03║一法若合若離。何以故。如理方便非方便故。
T11n0310_p0297c04║又舍利子。菩薩摩訶薩。若有安住如理方便
T11n0310_p0297c05║及作意者。當知此相但是音聲。而此音聲性
T11n0310_p0297c06║無所起。亦不轉起。及由彼故而發音聲。何以
T11n0310_p0297c07║故。彼一切皆不可得故。又復菩薩觀是音聲
T11n0310_p0297c08║前際後際。從何而生滅往何所。如是觀察了
T11n0310_p0297c09║不可得。又更推求如此聲者。為在已說。為在
T11n0310_p0297c10║今說。為在當說。又重推求如是聲者。若已所
T11n0310_p0297c11║說。若今所說。若當所說。如是聲者。若為斷故
T11n0310_p0297c12║已說。若為斷故今說。若為斷故當說。如是聲
T11n0310_p0297c13║者。若為證故已說。若為證故今說。若為證故
T11n0310_p0297c14║當說。是菩薩如是一切尋求聲已都無得者。
T11n0310_p0297c15║又更觀察。若過去相。若未來相。若現在相。如
T11n0310_p0297c16║是觀已皆不可得。舍利子。若菩薩摩訶薩。如
T11n0310_p0297c17║是正觀察時。是名如理方便作意。是故如理
T11n0310_p0297c18║方便菩薩摩訶薩。於如是觀應具修學。
T11n0310_p0297c19║復次舍利子。云何菩薩摩訶薩。如理觀耶。諸
T11n0310_p0297c20║菩薩等云何應學。舍利子。是菩薩摩訶薩。觀
T11n0310_p0297c21║一切法自性息滅。若如是觀。名如理觀若觀
T11n0310_p0297c22║諸法自性寂靜。是則名為如理正觀。若觀諸
T11n0310_p0297c23║法畢竟空寂。是則名為如理正觀。若觀諸法
T11n0310_p0297c24║入平等性。是則名為如理正觀。若觀諸法畢
T11n0310_p0297c25║竟無生。是則名為如理正觀。若觀諸法畢竟
T11n0310_p0297c26║不生。是則名為如理正觀。若觀諸法畢竟不
T11n0310_p0297c27║起。是則名為如理正觀。若觀諸法畢竟寂滅。
T11n0310_p0297c28║是則名為如理正觀。舍利子。是菩薩摩訶薩
T11n0310_p0297c29║作是觀時。亦不見有能觀之者。應如是觀。所
T11n0310_p0298a01║謂非觀非不觀故。若有菩薩作是觀者名如
T11n0310_p0298a02║理觀。若他觀者名非理觀。
T11n0310_p0298a03║復次舍利子。云何菩薩摩訶薩。應學如是如
T11n0310_p0298a04║理方便。舍利子。菩薩摩訶薩。如理方便者。非
T11n0310_p0298a05║於少法有愚迷故。如理方便者。非於少法而
T11n0310_p0298a06║生障礙。如理方便者。無有少法非解脫門。如
T11n0310_p0298a07║理方便者。無有為斷少分法故發勤精進。如
T11n0310_p0298a08║理方便者。不為證少法故勇勵正勤。舍利子。
T11n0310_p0298a09║菩薩摩訶薩應以如是如理正見。如其所見
T11n0310_p0298a10║正觀諸法。舍利子。云何名為如其所見正觀
T11n0310_p0298a11║諸法。舍利子。謂無所見名觀諸法。何等是為
T11n0310_p0298a12║無所見耶。舍利子。無所見者。名為無生。言
T11n0310_p0298a13║無生者。是為無起。言無起者。名無所照。是
T11n0310_p0298a14║故如來。依是正法。說如是言。若有菩薩。觀
T11n0310_p0298a15║一切行見無生時。即是趣入正性決定。夫正
T11n0310_p0298a16║見者謂能趣入正性決定。舍利子。彼菩薩摩
T11n0310_p0298a17║訶薩。作是思惟。何因緣故。當得趣入正性決
T11n0310_p0298a18║定。舍利子。菩薩摩訶薩。應如是學。若觀我見
T11n0310_p0298a19║為平等者。即是一切諸法平等。若作是觀。當
T11n0310_p0298a20║知趣入正性決定。是故諸菩薩摩訶薩。若欲
T11n0310_p0298a21║趣入正性決定者。當於如是大菩薩藏微妙
T11n0310_p0298a22║法門。殷重聽聞受持讀誦研窮義趣。復應為
T11n0310_p0298a23║他如法廣說。便當於是法門如理方便作意
T11n0310_p0298a24║修學。舍利子。如是名為菩薩摩訶薩為阿耨
T11n0310_p0298a25║多羅三藐三菩提故修行般若波羅蜜多行菩
T11n0310_p0298a26║薩行。
T11n0310_p0298a27║大寶積經卷第五十