【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0286c01║
T11n0310_p0286c02║大寶積經卷第四十九
T11n0310_p0286c03║
T11n0310_p0286c04║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0286c05║　　　菩薩藏會第十二之十五靜慮波羅蜜多
T11n0310_p0286c06║　　　品第十之一
T11n0310_p0286c07║復次舍利子。云何名為菩薩摩訶薩精勤修
T11n0310_p0286c08║學靜慮波羅蜜多。為眾生故行菩薩行。舍利
T11n0310_p0286c09║子。菩薩摩訶薩為眾生故。具足勤修四種靜
T11n0310_p0286c10║慮。何謂為四。舍利子。菩薩摩訶薩離欲離惡
T11n0310_p0286c11║不善法故。有尋有伺離生喜樂。是名菩薩安
T11n0310_p0286c12║住第一具足靜慮。又舍利子。菩薩摩訶薩滅
T11n0310_p0286c13║尋伺故。內正等淨。心一趣體。無尋無伺。定生
T11n0310_p0286c14║喜樂。是名菩薩安住第二具足靜慮。又舍利
T11n0310_p0286c15║子。菩薩摩訶薩。為離喜故。便住於捨。正念正
T11n0310_p0286c16║知。身正受樂。眾聖所說。有捨有念。樂住離
T11n0310_p0286c17║喜。是名菩薩安住第三具足靜慮。又舍利子。
T11n0310_p0286c18║菩薩摩訶薩。為斷樂故。斷苦為先。及憂喜沒。
T11n0310_p0286c19║不苦不樂。捨念清淨。是名菩薩安住第四具
T11n0310_p0286c20║足靜慮。舍利子。菩薩摩訶薩。於是靜慮。定心
T11n0310_p0286c21║清白無有穢濁。離隨煩惱不捨深定。而能發
T11n0310_p0286c22║起一切靜慮種種作業。是名菩薩摩訶薩依
T11n0310_p0286c23║靜慮波羅蜜多故勤修如是四種靜慮。
T11n0310_p0286c24║復次舍利子。云何菩薩摩訶薩靜慮作業。所
T11n0310_p0286c25║謂菩薩成就神通智業圓滿。舍利子。云何名
T11n0310_p0286c26║為菩薩神通。復以何等而為智業。舍利子。言
T11n0310_p0286c27║通智者菩薩摩訶薩。成就通智具足五種。何
T11n0310_p0286c28║等為五。所謂天眼作證智通。天耳作證智通。
T11n0310_p0286c29║他心智作證智通。宿住憶念作證智通。如意
T11n0310_p0287a01║足差別作證智通。舍利子。是名菩薩摩訶薩
T11n0310_p0287a02║五種神通。菩薩。於中具足成就智業圓滿。
T11n0310_p0287a03║復次舍利子。云何菩薩摩訶薩天眼性作證
T11n0310_p0287a04║智通。云何神通智業圓滿。舍利子。菩薩摩訶
T11n0310_p0287a05║薩。修行靜慮波羅蜜多故。得是天眼智業圓
T11n0310_p0287a06║滿。如是定心清淨明白。又無濁穢離隨煩惱
T11n0310_p0287a07║故。於含識死生作證智神通。其心善趣。入
T11n0310_p0287a08║舍利子。如是菩薩摩訶薩。天眼清淨。明亮顯
T11n0310_p0287a09║照。超過於人。觀諸含識。若死若生。好色惡
T11n0310_p0287a10║色。善趣惡趣。若劣若勝。隨諸眾生業所積集。
T11n0310_p0287a11║悉能了知。如是以淨天眼。見諸眾生。成就身
T11n0310_p0287a12║惡行。成就語惡行。成就意惡行。誹謗賢聖發
T11n0310_p0287a13║起邪見。彼由邪見業受因故。身壞終後。墮於
T11n0310_p0287a14║惡趣生地獄中。如是眾生。成就身妙行。成就
T11n0310_p0287a15║語妙行。成就意妙行。不謗賢聖。發起正見。彼
T11n0310_p0287a16║以正見業受因故。身壞命終。往生善趣天世
T11n0310_p0287a17║界中。舍利子。是名菩薩摩訶薩天眼清淨超
T11n0310_p0287a18║過於人隨諸眾生業所積集悉能明見。
T11n0310_p0287a19║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0287a20║多故。所獲天眼明徹最勝。過諸含生所得天
T11n0310_p0287a21║眼。舍利子。由是菩薩所獲天眼極善明朗。徹
T11n0310_p0287a22║視顯現所有色相。若麤若細。若勝若劣。若遠
T11n0310_p0287a23║若近。如是諸境皆對目前悉能明見。又舍利
T11n0310_p0287a24║子。菩薩摩訶薩由是眼故。一切有障諸色像
T11n0310_p0287a25║等。經菩薩眼徹視明朗皆無障礙。是故舍利
T11n0310_p0287a26║子。此菩薩摩訶薩所獲天眼於諸天中為最
T11n0310_p0287a27║為勝。如是一切那伽。一切藥叉。健達縛。阿素
T11n0310_p0287a28║洛。有學無學。及阿羅漢。諸獨覺等所得之眼。
T11n0310_p0287a29║菩薩於彼所得天眼。作證智通。為最為上為
T11n0310_p0287b01║尊為勝為妙為明清徹第一。
T11n0310_p0287b02║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0287b03║多故。所獲天眼。諸出離道之所發生。以是天
T11n0310_p0287b04║眼極善明了徹視顯現故。所有十方無量無
T11n0310_p0287b05║邊諸世界中。麤細勝劣。若近若遠一切諸色
T11n0310_p0287b06║如實明見。又以是眼於彼十方無邊無際諸
T11n0310_p0287b07║世界中。所有含識生一切趣。除無色界。彼一
T11n0310_p0287b08║切類。皆能如實了知明見。又以是眼善知眾
T11n0310_p0287b09║生所有業因及業果報。又善了知彼諸眾生
T11n0310_p0287b10║所有諸根及諸根因諸根差別。悉能分別如
T11n0310_p0287b11║實了知。
T11n0310_p0287b12║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0287b13║多故。又以是眼能觀十方無量無邊諸佛國
T11n0310_p0287b14║土功德莊嚴。皆對目前悉能現見。既現見已
T11n0310_p0287b15║清淨修治。所行戒聚。即以迴向所成佛土。清
T11n0310_p0287b16║淨功德之所莊嚴。舍利子。是名菩薩摩訶薩
T11n0310_p0287b17║具足天眼安住尸羅圓滿迴向。又舍利子。菩
T11n0310_p0287b18║薩摩訶薩。天眼清朗超過於人。如實明見一
T11n0310_p0287b19║切諸佛及菩薩僧。既現見已。彼諸正士所有
T11n0310_p0287b20║軌則。景行根念。正智威儀。聖法解脫智住證
T11n0310_p0287b21║得總持勝智。巧妙智慧。方便善權。趣入如是
T11n0310_p0287b22║一切勝妙法行。菩薩悉能如實明見。便志勤
T11n0310_p0287b23║修速令圓滿。
T11n0310_p0287b24║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0287b25║多故。所得天眼清淨超人。無量功德之所成
T11n0310_p0287b26║就。何以故。是眼無障於一切色悉能見故。是
T11n0310_p0287b27║眼無著於一切色無執著故。是眼解脫解脫一
T11n0310_p0287b28║切隨眠見故。是眼清淨性清徹故。是眼無依
T11n0310_p0287b29║以諸境界無所依故。是眼無受煩惱隨眠不執
T11n0310_p0287c01║受故。是眼無醫無疑惑故。是眼無縛離障法
T11n0310_p0287c02║故。是眼明了證法明故。是眼依智行非識故。
T11n0310_p0287c03║是眼無染無恚無癡遠離一切煩惱濁故。是
T11n0310_p0287c04║眼隨順勝決擇分以為聖行之所根故。是眼
T11n0310_p0287c05║無礙相於一切眾生等放神光故。是眼清朗
T11n0310_p0287c06║離聚亂故。是眼無垢性皎淨故。又舍利子。是
T11n0310_p0287c07║菩薩眼。能引佛眼。性如虛空。無所退捨。是菩
T11n0310_p0287c08║薩眼。無著無縛。於諸愛恚皆悉遠離。是菩薩
T11n0310_p0287c09║眼。行義境界等行正法。清淨智道於諸眾生。
T11n0310_p0287c10║善能安住高廣大悲。是菩薩眼。於來求者無
T11n0310_p0287c11║所恚礙。是菩薩眼。於犯戒者曾無譏毀。是菩
T11n0310_p0287c12║薩眼。於諸愆失能隨守護。是菩薩眼。於彼嬾
T11n0310_p0287c13║惰能施策進。是菩薩眼。於心亂者示靜慮分。
T11n0310_p0287c14║是菩薩眼。於惡慧者施正慧眼。是菩薩眼。行
T11n0310_p0287c15║邪道者開示正路。是菩薩眼。於彼下劣信樂
T11n0310_p0287c16║眾生示現如來廣大佛法。是菩薩眼。畢竟能
T11n0310_p0287c17║趣一切智智。高廣神通妙覺現前。乃至道場
T11n0310_p0287c18║無有退轉。舍利子。是名菩薩摩訶薩依靜慮
T11n0310_p0287c19║波羅蜜多故獲是天眼神通作證智業圓滿。
T11n0310_p0287c20║復次舍利子。云何菩薩摩訶薩。修行靜慮波
T11n0310_p0287c21║羅蜜多故。獲是天耳性作證智神通。復以何
T11n0310_p0287c22║等神通智業具足圓滿。舍利子。菩薩摩訶薩。
T11n0310_p0287c23║以依靜慮波羅蜜多故。勤修獲得是天耳性。
T11n0310_p0287c24║徹聽清淨超過於人。有二種聲。人非人等若
T11n0310_p0287c25║遠若近。皆聞顯現。舍利子。是菩薩摩訶薩。以
T11n0310_p0287c26║天耳性。能聞十方無量無邊諸世界中一切
T11n0310_p0287c27║聲響。所謂天聲。龍聲。藥叉聲。健達縛聲。阿
T11n0310_p0287c28║素洛聲。揭路荼聲。緊捺洛聲。牟呼洛伽聲。人
T11n0310_p0287c29║非人聲。及聞賢聖說法之聲。如來聲。獨覺聲。
T11n0310_p0288a01║菩薩聲。聲聞聲。如是等一切聲響。菩薩摩訶
T11n0310_p0288a02║薩。以天耳性徹聽之力。悉現聞知。又能了知。
T11n0310_p0288a03║諸弊惡趣所有音聲。地獄聲。畜生聲。焰魔界
T11n0310_p0288a04║聲。如是等無量無邊一切聲響。菩薩摩訶薩。
T11n0310_p0288a05║以天耳性徹聽之力。悉能現聞。又諸小蟲蚊
T11n0310_p0288a06║虻蠅蟻。乃至微細有命之類。隨所發聲。菩薩
T11n0310_p0288a07║摩訶薩。以天耳性。悉能現聞。又舍利子。菩薩
T11n0310_p0288a08║摩訶薩。天耳清淨。若諸眾生。於心所緣。起善
T11n0310_p0288a09║不善。發生語業。以天耳性。悉能了知。又能了
T11n0310_p0288a10║知。或有諸業善因攝受。或有諸業不善因攝
T11n0310_p0288a11║受。如是一切悉能了知。菩薩摩訶薩。又能了
T11n0310_p0288a12║知。或有語業貪隨眠故瞋恚發起。或有語業
T11n0310_p0288a13║瞋隨眠故。貪欲發起。又能了知。或有語業貪
T11n0310_p0288a14║瞋隨眠故。愚癡發起。或有語業癡隨眠故。貪
T11n0310_p0288a15║瞋發起。又能了知。或有語業貪隨眠故。貪欲
T11n0310_p0288a16║發起。或有語業瞋隨眠故。瞋恚發起。或有語
T11n0310_p0288a17║業癡隨眠故。愚癡發起。如是一切隨有言說。
T11n0310_p0288a18║音聲所顯。悉能了知。又能了知。或有語業意
T11n0310_p0288a19║解清淨方便染礙。或有語業方便清淨意解
T11n0310_p0288a20║染礙。如是一切所有音聲。菩薩摩訶薩。以無
T11n0310_p0288a21║礙天耳大神通智。隨諸遠近皆如實知。
T11n0310_p0288a22║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0288a23║多故。天耳通智清淨明達。十方世界聖及非
T11n0310_p0288a24║聖。所有音聲皆悉聽聞。復能分別無有錯謬。
T11n0310_p0288a25║雖聞聽已。於聖音聲不起欣愛。於非聖聲不
T11n0310_p0288a26║生嫌嫉。又於聖聲聽聞知故。獲得大慈。於非
T11n0310_p0288a27║聖聲聽聞知故。獲得大悲。又十方諸聲一時
T11n0310_p0288a28║無量。菩薩摩訶薩。以前後際分齊智力。天耳
T11n0310_p0288a29║無亂皆如實知。
T11n0310_p0288b01║復次舍利子。菩薩摩訶薩。以淨天耳周廣聽
T11n0310_p0288b02║聞。盡於十方一切世界。如來遊化剎土之處。
T11n0310_p0288b03║佛薄伽梵說法言音。悉皆聽聞。既得聞已念
T11n0310_p0288b04║器不忘。一切能持不令流散。如處器中堅住
T11n0310_p0288b05║不溢。如是舍利子。菩薩摩訶薩。聞如來聲亦
T11n0310_p0288b06║復如是。悉能了知堅不堅法。又舍利子。是菩
T11n0310_p0288b07║薩摩訶薩。為聽法故。非於一佛所說法音而
T11n0310_p0288b08║偏領受。於第二佛所說法音。纏縛障礙。何
T11n0310_p0288b09║以故。菩薩摩訶薩。聞法無厭故。雖復前後一
T11n0310_p0288b10║切如來所說法音。皆能任持無有錯謬。又菩
T11n0310_p0288b11║薩摩訶薩。以淨天耳。悉能聽聞十方世界善
T11n0310_p0288b12║不善聲。此諸聲中。有所顯說時非時語。如
T11n0310_p0288b13║是無量皆如實知。舍利子。何等名為時非時
T11n0310_p0288b14║語。舍利子。諸佛菩薩善知時宜。或時為眾廣
T11n0310_p0288b15║說法要。或時為眾略說法要。菩薩摩訶薩。如
T11n0310_p0288b16║是諸聲皆悉聞已。以一音聲隨其所應廣略
T11n0310_p0288b17║開演。又舍利子。菩薩摩訶薩。能善了知。或有
T11n0310_p0288b18║實可記法。若為說者。恐惱他故。而不記別。或
T11n0310_p0288b19║實非可記法。謂能引無義。菩薩摩訶薩。妙
T11n0310_p0288b20║能隨順利他方便無量善巧。自淨其心而便
T11n0310_p0288b21║授記。
T11n0310_p0288b22║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0288b23║多故。天耳清淨徹聽之力。知諸聲相。或時具
T11n0310_p0288b24║有如是相聲應須隨喜而聽聞者。菩薩摩訶
T11n0310_p0288b25║薩。即便聽聞如是相聲。或時具有如是相聲
T11n0310_p0288b26║不應隨喜而聽聞者。菩薩摩訶薩。便不聽聞
T11n0310_p0288b27║如是相聲。又舍利子。菩薩摩訶薩。若處大眾
T11n0310_p0288b28║說法之時。眾生耳識不能清淨。便以神力加
T11n0310_p0288b29║被於彼。令其解了說法音聲。若諸眾生於一
T11n0310_p0288c01║切法皆欲領解。便令得聞如是法聲。若諸眾
T11n0310_p0288c02║生不欣諸法既無欲解。便令不聞如是法聲。
T11n0310_p0288c03║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0288c04║多故獲得如是天耳通智。所聞音響無量無
T11n0310_p0288c05║邊。又舍利子。天耳性者。能令諸法皆明淨故。
T11n0310_p0288c06║天耳性者。能令智慧性清徹故。天耳性者。能
T11n0310_p0288c07║令菩薩自清淨故。天耳性者。能令眾生性清
T11n0310_p0288c08║淨故。天耳性者。極善審察如其文字。所說音
T11n0310_p0288c09║詞而能聽聞明了通暢。又能悟入於五趣生
T11n0310_p0288c10║所有含識種種言詞。音聲差別。菩薩悉能同
T11n0310_p0288c11║其類音。而為說法。舍利子。是菩薩摩訶薩。天
T11n0310_p0288c12║耳性通。唯能趣向如來天耳。必定不趣諸餘
T11n0310_p0288c13║乘行。舍利子。是名菩薩摩訶薩修行靜慮波
T11n0310_p0288c14║羅蜜多故獲天耳性徹聽神通智業圓滿。
T11n0310_p0288c15║復次舍利子。云何菩薩摩訶薩修行靜慮波
T11n0310_p0288c16║羅蜜多故。獲是他心作證智神通。何等復名
T11n0310_p0288c17║他心神通智業圓滿。舍利子。菩薩摩訶薩。以
T11n0310_p0288c18║是清淨他心智通明了所及盡於十方諸世界
T11n0310_p0288c19║中所有含識無量心相。菩薩悉能如實了知。
T11n0310_p0288c20║若諸眾生。前際心相。後際心相。現在心相。菩
T11n0310_p0288c21║薩於中皆能曉了。舍利子。是菩薩摩訶薩。具
T11n0310_p0288c22║足如是他心通智故。以過去心智。悉能解入
T11n0310_p0288c23║一切含識因及隨因差別之心。何以故。由能
T11n0310_p0288c24║了知如是眾生是廣大因所生心因。如是眾
T11n0310_p0288c25║生。是中品因所生心因。如是眾生。是下劣因
T11n0310_p0288c26║所生心因。如是一切皆如實知。菩薩摩訶薩。
T11n0310_p0288c27║又能了知。如是眾生有施欲解相應根。如是
T11n0310_p0288c28║眾生。有戒欲解相應根。如是眾生有忍欲解
T11n0310_p0288c29║相應根。如是眾生有精進欲解相應根。如是
T11n0310_p0289a01║眾生有靜慮欲解相應根。如是眾生有智慧
T11n0310_p0289a02║欲解相應根。如是一切諸根相應。菩薩悉能如
T11n0310_p0289a03║實明了。菩薩摩訶薩。又能了知。如是眾生有
T11n0310_p0289a04║慈行根。如是眾生有悲行根。如是眾生有喜
T11n0310_p0289a05║行根。如是眾生有捨行根。悉能了知如實分
T11n0310_p0289a06║別。菩薩摩訶薩。又能了知。如是眾生有佛乘
T11n0310_p0289a07║行根。如是眾生有獨覺乘行根。如是眾生有
T11n0310_p0289a08║聲聞乘行根。如是一切皆能了知。菩薩摩訶
T11n0310_p0289a09║薩。又如實知。如是眾生有強因力。趣向大乘
T11n0310_p0289a10║善因成就。如是眾生有強緣力。趣向大乘緣
T11n0310_p0289a11║因成就。皆能如實分別了知。菩薩摩訶薩。又
T11n0310_p0289a12║如實知。如是眾生有強因力。成就趣向大乘
T11n0310_p0289a13║善因。然此眾生。由方便因生下賤家。如是眾
T11n0310_p0289a14║生有強方便力。雖不成就廣大善因。然此眾
T11n0310_p0289a15║生。更殖因力生廣大家。如是一切皆能了
T11n0310_p0289a16║知。菩薩摩訶薩。又能了知。如是眾生。欲解清
T11n0310_p0289a17║淨非方便淨。如是眾生。方便清淨非欲解淨。
T11n0310_p0289a18║如是眾生。欲解清淨方便清淨。如是眾生。非
T11n0310_p0289a19║欲解淨非方便淨。舍利子。菩薩摩訶薩。以是
T11n0310_p0289a20║通力故。如是一切皆能了知。
T11n0310_p0289a21║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0289a22║多時。獲是他心通智故。所有一切眾生。前際
T11n0310_p0289a23║因根心行智。及隨諸行說法智。如是皆名菩
T11n0310_p0289a24║薩摩訶薩他心通智。舍利子。菩薩摩訶薩。具
T11n0310_p0289a25║是智故。以彼後際心入智通。悉能了知。如是
T11n0310_p0289a26║眾生。於未來世當有戒因。於現在世而有施
T11n0310_p0289a27║因。如是眾生。於未來世當有施因。於現在世
T11n0310_p0289a28║而有戒因。如是眾生。於未來世當有精進因。
T11n0310_p0289a29║於現在世而有忍因。如是眾生。於未來世當
T11n0310_p0289b01║有忍因。於現在世有精進因。如是眾生。於未
T11n0310_p0289b02║來世當有慧因。於現在世有靜慮因。如是眾
T11n0310_p0289b03║生。於未來世當有靜慮因。於現在世而有慧
T11n0310_p0289b04║因。如是一切無量因行。悉如實知明了通達。
T11n0310_p0289b05║菩薩摩訶薩。又能了知。如是眾生。於未來世
T11n0310_p0289b06║當有出世行因。於現在世而有世間行因。如
T11n0310_p0289b07║是眾生。於未來世當有世間行因。於現在世
T11n0310_p0289b08║而有出世行因。如是一切悉能了知。菩薩摩
T11n0310_p0289b09║訶薩。又能了知。如是眾生。於未來世當有大
T11n0310_p0289b10║乘因所生根。於現在世有獨覺乘因所生根。
T11n0310_p0289b11║如是眾生。於未來世當有獨覺乘因所生根。
T11n0310_p0289b12║於現在世而有大乘因所生根。如是眾生。於
T11n0310_p0289b13║未來世當有大乘因所生根。於現在世有聲
T11n0310_p0289b14║聞乘因所生根。如是眾生。於未來世當有聲
T11n0310_p0289b15║聞乘因所生根。於現在世而有大乘因所生
T11n0310_p0289b16║根。如是眾生。於未來世當有獨覺乘因所生
T11n0310_p0289b17║根。於現在世有聲聞乘因所生根。如是眾生。
T11n0310_p0289b18║於未來世當有聲聞乘因所生根。於現在世
T11n0310_p0289b19║有獨覺乘因所生根。如是舍利子。如前所說。
T11n0310_p0289b20║諸有因行及以有緣。於未來世一切眾生當
T11n0310_p0289b21║有是根。菩薩摩訶薩。以他心智通力故。若因
T11n0310_p0289b22║若行若緣。皆能如實分別了知。舍利子。當知
T11n0310_p0289b23║是諸菩薩摩訶薩。於未成熟諸眾生所。發起
T11n0310_p0289b24║正勤方便化導不生厭倦。隨彼眾生心能悟
T11n0310_p0289b25║入為說正法。何以故。菩薩摩訶薩。善知如是
T11n0310_p0289b26║正法器已。即便為說如是正法。說法之業。
T11n0310_p0289b27║常無差失。是故皆號之為不虛說法者。
T11n0310_p0289b28║復次舍利子。菩薩摩訶薩。修行靜慮波羅
T11n0310_p0289b29║蜜多故。獲是他心智業通證於現在世一切
T11n0310_p0289c01║眾生心及心法次第生起。如是無量悉皆了
T11n0310_p0289c02║知。舍利子。云何名為心及心法次第轉起。而
T11n0310_p0289c03║能知耶。舍利子。菩薩摩訶薩。於諸含識有貪
T11n0310_p0289c04║心如實知有貪心。離貪心如實知離貪心。有
T11n0310_p0289c05║瞋心如實知有瞋心。離瞋心如實知離瞋心。
T11n0310_p0289c06║有癡心如實知有癡心。離癡心如實知離癡
T11n0310_p0289c07║心。又復能知。由彼如是如是諸煩惱惑。覆障
T11n0310_p0289c08║如是如是諸眾生心。菩薩摩訶薩。皆於是等
T11n0310_p0289c09║如實了知。既了知已。隨彼如是諸煩惱等。出
T11n0310_p0289c10║離正法而為宣說。
T11n0310_p0289c11║復次舍利子。菩薩摩訶薩。既具如是他心
T11n0310_p0289c12║通智。將欲說法往大眾中。先應觀察一切大
T11n0310_p0289c13║眾諸根行等差別之相。既了知已。如彼眾生
T11n0310_p0289c14║所應行行而為說法。舍利子。當知是菩薩摩
T11n0310_p0289c15║訶薩。以了知眾生根心勝劣之智。能悉了知
T11n0310_p0289c16║眾生根心勝劣之性。舍利子。當知如是菩薩
T11n0310_p0289c17║不妄輕毀於自心相及他心相。何以故。由此
T11n0310_p0289c18║菩薩摩訶薩以智簡集心相續故。如是以念
T11n0310_p0289c19║簡集。以悟簡集。以趣簡集。以慧簡集。以覺簡
T11n0310_p0289c20║集。心相續故。離煩惱習。相續斷絕。清淨無垢
T11n0310_p0289c21║明徹。無染無濁無躁。擇照諸法。隨入眾生一
T11n0310_p0289c22║切心行。如是簡集心相續故。舍利子。菩薩摩
T11n0310_p0289c23║訶薩。若能悟入如是一切心法智者。是名菩
T11n0310_p0289c24║薩摩訶薩修行靜慮波羅蜜多故獲是他心神
T11n0310_p0289c25║通智業圓滿成就之法。
T11n0310_p0289c26║復次舍利子。云何菩薩摩訶薩。修行靜慮波
T11n0310_p0289c27║羅蜜多時。獲得宿住隨念作證智神通智業
T11n0310_p0289c28║圓滿。舍利子。菩薩摩訶薩。以具如是宿住隨
T11n0310_p0289c29║念之智力故。盡於十方遍周世界所有眾生
T11n0310_p0290a01║非一種種諸宿住事悉能隨念。如是一生十
T11n0310_p0290a02║生。百生千生。若百千生。非一百生。非一千
T11n0310_p0290a03║生。非一百千生。如是次第皆能了知。菩薩摩
T11n0310_p0290a04║訶薩。又能了知。壞劫成劫。若成壞劫。非一壞
T11n0310_p0290a05║劫。非一成劫。非一成壞劫。如是無量皆能了
T11n0310_p0290a06║知。菩薩摩訶薩。又知如是眾生。曾於彼處。有
T11n0310_p0290a07║如是名。有如是性。如是種類。如是色相。如
T11n0310_p0290a08║是狀貌。如是形像。如是飲食。如是久住。受如
T11n0310_p0290a09║是等苦樂之事。菩薩摩訶薩。以宿住智皆能
T11n0310_p0290a10║隨念。又能了知如是眾生。此處命終。彼處受
T11n0310_p0290a11║生。彼處命終。此處受生。如是此彼命終此彼
T11n0310_p0290a12║受生。若自若他。如是一切所有行相。所有處
T11n0310_p0290a13║所非一種種諸宿住事。菩薩摩訶薩。悉能隨
T11n0310_p0290a14║念分別了知。
T11n0310_p0290a15║復次舍利子。是菩薩摩訶薩。以依靜慮波羅
T11n0310_p0290a16║蜜多故。宿住念力善能隨念。前際所有自宿
T11n0310_p0290a17║住事。悉能了知又能隨念。前際所有他諸有
T11n0310_p0290a18║情。他數取趣所受非一。無量種種諸宿住事
T11n0310_p0290a19║皆能隨念而得知之。菩薩摩訶薩。又能隨念。
T11n0310_p0290a20║前際因生自善根因。又能隨念。一切含識前
T11n0310_p0290a21║際因生他善根因。如是一切隨念了知。舍利
T11n0310_p0290a22║子。是菩薩摩訶薩。宿住智力無量方便。以自
T11n0310_p0290a23║善根迴向菩提。能令眾生各自憶識所有善
T11n0310_p0290a24║根。又令眾生於菩提心勤行攝受。如是一切
T11n0310_p0290a25║隨念能知。又能隨念先世所有諸苦樂因。善
T11n0310_p0290a26║知此因。皆趣無常苦無我等。舍利子。是菩薩
T11n0310_p0290a27║摩訶薩。既知是已。於菩薩行。無色憍逸。無財
T11n0310_p0290a28║憍逸。無眷屬憍逸。無自在憍逸。無有希求轉
T11n0310_p0290a29║輪聖王憍逸。無有希求帝釋天主憍逸。無有
T11n0310_p0290b01║希求梵世天王憍逸。無有希求護世天王憍
T11n0310_p0290b02║逸。無有希求諸處受生樂著憍逸。無有希求
T11n0310_p0290b03║諸欲之王富樂憍逸。唯除為欲成熟眾生便
T11n0310_p0290b04║以願力故受諸有。舍利子。如是菩薩摩訶薩。
T11n0310_p0290b05║了知一切皆趣無常苦無我故。於過去世煩
T11n0310_p0290b06║惱諸行。善能訶責輕毀厭惡。於現在世。更不
T11n0310_p0290b07║容納如是煩惱。乃至命難重苦因緣。終不造
T11n0310_p0290b08║作不善之法及諸惡業。舍利子。是菩薩摩訶
T11n0310_p0290b09║薩。以先所集一切善根。皆悉迴向阿耨多羅
T11n0310_p0290b10║三藐三菩提。令其增廣現在所集諸善根等。
T11n0310_p0290b11║為欲攝受一切眾生。遠離一切不平等迴向
T11n0310_p0290b12║故。是菩薩摩訶薩。具如是等諸善根已。紹三
T11n0310_p0290b13║寶種令不斷絕。皆為迴向一切智智。舍利子。
T11n0310_p0290b14║當知菩薩摩訶薩。念定之力。乃能如是成就
T11n0310_p0290b15║無量微妙善法。
T11n0310_p0290b16║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0290b17║多故。獲是宿住妙緣隨念。極善安住。住法界
T11n0310_p0290b18║故。如是隨念堅固不動。方便善巧簡擇集故。
T11n0310_p0290b19║如是隨念無有掉亂。已善修治靜慮業故。如
T11n0310_p0290b20║是隨念無有躁擾。妙奢摩他善住持故。如是
T11n0310_p0290b21║隨念無諸迷謬。毘缽舍那善攝受故。如是隨
T11n0310_p0290b22║念性無魯樸。善證清淨現妙智故。如是隨念
T11n0310_p0290b23║能善憶持。久遠諸念無忘失故。如是隨念大
T11n0310_p0290b24║寶伏藏。福德資糧善積集故。如是隨念不隨
T11n0310_p0290b25║於他。智慧資糧善積集故。如是隨念已到彼
T11n0310_p0290b26║岸。諸度資糧善積集故。如是舍利子。當知無
T11n0310_p0290b27║量無邊諸妙善法。皆由念力所任持故。於過
T11n0310_p0290b28║去世及現在世。發起憶念無忘失法。舍利子。
T11n0310_p0290b29║是名菩薩摩訶薩依靜慮波羅蜜多故獲是宿
T11n0310_p0290c01║住神通成就具足智業圓滿。
T11n0310_p0290c02║復次舍利子。云何菩薩摩訶薩如意足作證
T11n0310_p0290c03║智神通。何等復名如意足通智業圓滿。舍利
T11n0310_p0290c04║子。菩薩摩訶薩。依靜慮波羅蜜多故。獲是欲
T11n0310_p0290c05║三摩地斷行成就修如意足。如是勤心觀三
T11n0310_p0290c06║摩地斷行成就修如意足。舍利子。是菩薩摩
T11n0310_p0290c07║訶薩。依如是等欲勤心觀助發之法。極善修
T11n0310_p0290c08║治極善成立。自在轉故。能善修習四如意足。
T11n0310_p0290c09║舍利子。菩薩摩訶薩。成就四種如意足已。隨
T11n0310_p0290c10║其願欲。如意神通證得現前。能示非一種種
T11n0310_p0290c11║神變。菩薩摩訶薩。雖現無量神通變化。皆為
T11n0310_p0290c12║度脫諸眾生故而修習之。舍利子。是諸眾生。
T11n0310_p0290c13║應見如是神通變化受調伏者。菩薩摩訶薩。
T11n0310_p0290c14║隨彼所應即便顯示如是神通無量變化。或
T11n0310_p0290c15║現色相。或現威力。或冥加被眾生。因是而從
T11n0310_p0290c16║度脫。
T11n0310_p0290c17║復次舍利子。云何菩薩摩訶薩。如意足通現
T11n0310_p0290c18║諸色相調伏眾生。舍利子。是菩薩摩訶薩。觀
T11n0310_p0290c19║諸眾生由如是等諸色像現。若見若聞。方從
T11n0310_p0290c20║調伏。菩薩即便隨其所念。現斯色像。或現如
T11n0310_p0290c21║來色像。或現獨覺色像。或現聲聞色像。或現
T11n0310_p0290c22║天帝色像。或現梵王色像。或現護世天王色
T11n0310_p0290c23║像。或現轉輪聖王色像。如是等諸餘色像。菩
T11n0310_p0290c24║薩摩訶薩。隨所化度皆能示現。乃至由現畜
T11n0310_p0290c25║生色像。及餘一切而調伏者。即便示現如是
T11n0310_p0290c26║色像。為諸眾生宣說正法。
T11n0310_p0290c27║復次舍利子。云何菩薩摩訶薩如意足通現
T11n0310_p0290c28║諸威力。舍利子。菩薩摩訶薩。觀諸眾生恃
T11n0310_p0290c29║增上慢忿恚憍逸。極懷深重。由如是力得調
T11n0310_p0291a01║伏者。菩薩摩訶薩。隨其所應。便為示現如是
T11n0310_p0291a02║神力。或現摩訶諾伽那力。或現那羅延力四
T11n0310_p0291a03║分之一。或現那羅延力全分之半。或現那羅
T11n0310_p0291a04║延力具足全分。如是乃至漸致兼倍。令彼眾
T11n0310_p0291a05║生調伏化度。舍利子。菩薩摩訶薩。以靜慮波
T11n0310_p0291a06║羅蜜多如意足神通力故。能以二指舉蘇迷
T11n0310_p0291a07║盧最大山王。輕轉自在。猶如取一阿末羅果。
T11n0310_p0291a08║復以山王擲置他方無邊世界。舍利子。如此
T11n0310_p0291a09║山王。舉高一十六萬八千踰繕那。量廣八萬
T11n0310_p0291a10║四千踰繕那量。四寶所成高廣第一。由是菩
T11n0310_p0291a11║薩住如意足。雖擲異方於菩薩力無損無減。
T11n0310_p0291a12║又舍利子。菩薩摩訶薩。住如意足故。又能以
T11n0310_p0291a13║此三千大千世界。如是縱廣盡其際量。從水
T11n0310_p0291a14║輪聚上至有頂。擎置掌中住經一劫。現諸威
T11n0310_p0291a15║儀無有妨礙。舍利子。如是無量不可思議。菩
T11n0310_p0291a16║薩摩訶薩。悉能隨應示現神變。舍利子。菩薩
T11n0310_p0291a17║摩訶薩。化現成就如是大力。為令力增上慢
T11n0310_p0291a18║忿恚憍逸極重眾生見聞菩薩顯現神變。所
T11n0310_p0291a19║有恃力懷慢忿恚憍逸悉皆摧滅。菩薩了知
T11n0310_p0291a20║既調伏已。隨其所應為說法要。
T11n0310_p0291a21║復次舍利子。云何菩薩摩訶薩證得如意足
T11n0310_p0291a22║通加被之智。舍利子。菩薩摩訶薩。即以如是
T11n0310_p0291a23║加被智力。隨所加念即便成就。舍利子。菩薩
T11n0310_p0291a24║摩訶薩。若欲加念深廣大海使如牛跡。即如
T11n0310_p0291a25║其念令是大海量如牛跡。又欲加念微淺牛
T11n0310_p0291a26║跡猶如大海。即如其念令是牛跡量同大海。
T11n0310_p0291a27║又舍利子。菩薩摩訶薩。若欲加念劫燒大火
T11n0310_p0291a28║令成水聚。即如其念便成水聚。加念水災令
T11n0310_p0291a29║成火災。即如其念火災便起。舍利子。以要言
T11n0310_p0291b01║之。一切加念神足之門。菩薩摩訶薩。隨念加
T11n0310_p0291b02║之皆得成就。又舍利子。菩薩摩訶薩。若有加
T11n0310_p0291b03║念下中上法互相轉易。即隨其念皆得成就。
T11n0310_p0291b04║又舍利子。菩薩摩訶薩。凡所加念神通被物。
T11n0310_p0291b05║貞固難壞不可轉變。一切世間無有能令搖
T11n0310_p0291b06║動隱沒。若沙門若婆羅門。諸天帝釋魔王梵
T11n0310_p0291b07║王。及餘世間。皆無有能如法搖動及隱沒者。
T11n0310_p0291b08║唯除法主諸佛世尊。舍利子。當知是菩薩摩
T11n0310_p0291b09║訶薩以如是等加念持力。但為尊重。種種廣
T11n0310_p0291b10║大奇特變現。諸眾生等為宣正法故現威神。
T11n0310_p0291b11║復次舍利子。菩薩摩訶薩。修行靜慮波羅蜜
T11n0310_p0291b12║多故。獲得如是如意神足無退自在。超過諸
T11n0310_p0291b13║魔煩惱境界。趣入一切諸佛境界。是諸眾生
T11n0310_p0291b14║不惱方便。一切善根資糧積集。一切魔王及
T11n0310_p0291b15║魔軍眾。諸威德天不能遮斷。舍利子。是名菩
T11n0310_p0291b16║薩摩訶薩依靜慮波羅蜜多故獲是如意足作
T11n0310_p0291b17║證神通智業圓滿。
T11n0310_p0291b18║復次舍利子。云何菩薩摩訶薩。依靜慮波羅
T11n0310_p0291b19║蜜多故得是神通。此神通者何等義理。復以
T11n0310_p0291b20║何等而名為智。舍利子。菩薩摩訶薩。若觀色
T11n0310_p0291b21║像名曰神通。若能了知色像盡法而不證盡。
T11n0310_p0291b22║是名為智。又舍利子。若能聽聞一切聲響。是
T11n0310_p0291b23║名神通。若能了知聲響前際本不可說。是名
T11n0310_p0291b24║為智。又舍利子。若能了達眾生心行。是名神
T11n0310_p0291b25║通。若能了知心性寂滅不證彼滅。是名為智。
T11n0310_p0291b26║又舍利子。若能隨念過去邊際。是名神通。若
T11n0310_p0291b27║能了知三世無礙。是名為智。又舍利子。於諸
T11n0310_p0291b28║佛土若往若來。是名神通。若知國土等虛空
T11n0310_p0291b29║相。是名為智。又舍利子。了法興起故。名為神
T11n0310_p0291c01║通。觀法平等。是名為智。又舍利子。明達諸世
T11n0310_p0291c02║間。故名神通。不雜諸世間。是名為智。又舍利
T11n0310_p0291c03║子。威勢映奪一切釋梵護世諸天。故名神通。
T11n0310_p0291c04║了知一切聲聞緣覺其證下劣。是名為智。舍
T11n0310_p0291c05║利子。諸如是等若通若智。其德無量不可思
T11n0310_p0291c06║議。是名菩薩摩訶薩依靜慮波羅蜜多故精
T11n0310_p0291c07║勤獲得如是神通智業圓滿。
T11n0310_p0291c08║復次舍利子。菩薩摩訶薩。依靜慮波羅蜜多
T11n0310_p0291c09║故。證得無邊深妙靜定。何以故。舍利子。菩薩
T11n0310_p0291c10║摩訶薩。乃至爾所無數煩惱積集心捨。菩薩
T11n0310_p0291c11║於彼亦有爾所無數靜慮資糧功德安住其
T11n0310_p0291c12║心。又舍利子。菩薩摩訶薩。乃至爾所一切眾
T11n0310_p0291c13║生。以煩惱心生諸散亂。菩薩於彼亦應積集
T11n0310_p0291c14║爾所靜慮資糧功德。舍利子。是名菩薩摩訶
T11n0310_p0291c15║薩所證靜慮無量無邊皆由靜慮波羅蜜多之
T11n0310_p0291c16║所發起。復次舍利子。菩薩摩訶薩。所證之定
T11n0310_p0291c17║極善深妙。菩薩應時安住於中平等引攝。是
T11n0310_p0291c18║處說名三摩呬多。舍利子。云何名為平等引
T11n0310_p0291c19║攝。舍利子。三摩呬多者引攝有情平等之性。
T11n0310_p0291c20║故名此定三摩呬多。舍利子。三摩呬多者引
T11n0310_p0291c21║攝其心平等性故。又三摩呬多者引攝欲解
T11n0310_p0291c22║平等性故。又三摩呬多者引攝方便平等性
T11n0310_p0291c23║故。又三摩呬多者引攝增上欲解平等性故。
T11n0310_p0291c24║又三摩呬多者引攝拖那平等性故。又能引
T11n0310_p0291c25║攝尸羅羼底毘利耶靜慮般羅若平等性故。
T11n0310_p0291c26║又三摩呬多者引攝一切諸法平等性故。舍
T11n0310_p0291c27║利子。是名菩薩摩訶薩三摩呬多。深妙靜慮
T11n0310_p0291c28║引攝平等諸法性故。
T11n0310_p0291c29║復次舍利子。菩薩摩訶薩。依靜慮波羅蜜多
T11n0310_p0292a01║故所獲靜慮微密深妙唯智能入。亦得名為
T11n0310_p0292a02║三摩半那。舍利子。何等名為三摩半那。舍利
T11n0310_p0292a03║子。如是妙定等諸法性。所以者何。若菩提平
T11n0310_p0292a04║等。即是一切有情平等。若一切有情平等。即
T11n0310_p0292a05║是諸法平等。若能平等證入是平等性。是則
T11n0310_p0292a06║名為三摩半那。又舍利子。若空性平等。即諸
T11n0310_p0292a07║法平等。若能證入是平等性。是則名為三摩
T11n0310_p0292a08║半那。如是無相無願及以無行性皆平等。即
T11n0310_p0292a09║諸法平等。若能證入是平等性。是則名為三
T11n0310_p0292a10║摩半那。又舍利子。若心性平等。即諸法平等。
T11n0310_p0292a11║若能證入是平等性。是則名為三摩半那。舍
T11n0310_p0292a12║利子。是名菩薩摩訶薩獲是靜慮三摩半那
T11n0310_p0292a13║平等之性皆因靜慮波羅蜜多故。
T11n0310_p0292a14║復次舍利子。菩薩摩訶薩。依靜慮波羅蜜多
T11n0310_p0292a15║故。獲是平等微妙靜慮。於諸含識有恩無恩。
T11n0310_p0292a16║皆生平等心無簡約。是故菩薩。等心於地。等
T11n0310_p0292a17║心於水。等心於火。等心於風。等心虛空。無有
T11n0310_p0292a18║高下亦無萎屈。安住善住證無動搖。於諸威
T11n0310_p0292a19║儀心恒在定。又不分別所住威儀。心性純熟
T11n0310_p0292a20║樂處深定。不掉不舉無有飄轉。遠諸愚鈍言
T11n0310_p0292a21║無雜亂。知義知法善識諸時。所謂迦羅吠羅。
T11n0310_p0292a22║及三摩耶。巧能隨順一切世間。而與世間性
T11n0310_p0292a23║不相雜。超越世間利等八法。諸煩惱惑不能
T11n0310_p0292a24║染污。雜憒鬧處。遠於所行。唯常安止平等
T11n0310_p0292a25║法性。不捨深定而現世間一切作業。舍利子。
T11n0310_p0292a26║是名菩薩摩訶薩依靜慮波羅蜜多故證入如
T11n0310_p0292a27║是無量功德。當知皆是妙慧方便之所發起。
T11n0310_p0292a28║復次舍利子。云何菩薩摩訶薩依靜慮波羅
T11n0310_p0292a29║蜜多故證是妙慧及以方便。舍利子。菩薩摩
T11n0310_p0292b01║訶薩。以大悲力繫心於境為度眾生。是名方
T11n0310_p0292b02║便。證入寂靜最極寂靜。是名為慧。又舍利子。
T11n0310_p0292b03║若能證入佛智無礙。是名方便。無有一法而
T11n0310_p0292b04║可慮知。是名為慧。又舍利子。若能證入諸
T11n0310_p0292b05║法攝觀。是名方便。若於法性無雜思惟。是
T11n0310_p0292b06║名為慧。又舍利子。平等證入佛身莊嚴而現
T11n0310_p0292b07║在前。是名方便。觀察法身性無處所。是名
T11n0310_p0292b08║為慧。又舍利子。平等證入憶念諸佛所演言
T11n0310_p0292b09║詞梵言聲等。是名方便。觀察法性不可言
T11n0310_p0292b10║說。是名為慧。又舍利子。平等證入其心安住
T11n0310_p0292b11║金剛喻定。是名方便。念無散亂觀察法性。是
T11n0310_p0292b12║名為慧。又舍利子。若如是定安住本願成熟
T11n0310_p0292b13║眾生。是為方便。觀察眾生皆無我性。是名為
T11n0310_p0292b14║慧。又舍利子。若定緣彼增上境界。發起一切
T11n0310_p0292b15║增上善根。是名方便。若能觀察無根無住。是
T11n0310_p0292b16║名為慧。又舍利子。若定修治佛土現前。是名
T11n0310_p0292b17║方便。觀察國土與虛空等。是名為慧。又舍利
T11n0310_p0292b18║子。若定發起莊嚴道場。是名方便。若住寂
T11n0310_p0292b19║靜慮知諸法。是名為慧。又舍利子。若定發起
T11n0310_p0292b20║轉正法輪。是名方便。若觀所轉法輪無起。是
T11n0310_p0292b21║名為慧。又舍利子。如是無量覺分資糧平等
T11n0310_p0292b22║證入觀察現前。是名方便。如是無量諸惑寂
T11n0310_p0292b23║滅息除熱惱。如來所有靜慮妙樂。不與諸法
T11n0310_p0292b24║而共相應。無有諸相諸相遍知。遠離一切所
T11n0310_p0292b25║緣境界。如是皆入菩薩正定所有靜慮。舍利
T11n0310_p0292b26║子。菩薩摩訶薩。若能如是觀察具足。是名為
T11n0310_p0292b27║慧。舍利子。若菩薩摩訶薩。成就如是無盡
T11n0310_p0292b28║靜慮與靜慮波羅蜜多相應故。一切惡魔不
T11n0310_p0292b29║能得便。即名安住諸佛法器。舍利子。如是方
T11n0310_p0292c01║便。如是妙慧。是名菩薩摩訶薩靜慮波羅蜜
T11n0310_p0292c02║多具足成就皆是妙慧方便之所發起。
T11n0310_p0292c03║復次舍利子。菩薩摩訶薩。依靜慮波羅蜜多
T11n0310_p0292c04║故。具足成就不退神通。善能建立智所作業。
T11n0310_p0292c05║非彼慢力之所發起。遊戲神通示現世間。一
T11n0310_p0292c06║切作用安住神通。發起世間一切大事。又舍
T11n0310_p0292c07║利子。此神通者為大智相。具足世出世間微
T11n0310_p0292c08║妙作用故。此神通者為大慧相。現見世出世
T11n0310_p0292c09║間一切諸法故。此神通者為無盡相。隨遍一
T11n0310_p0292c10║切如虛空故。此神通者等見諸色。色無色中
T11n0310_p0292c11║平等見故。此神通者善能隨入音聲法門。前
T11n0310_p0292c12║際音聲平等性故。此神通者能觀眾生一切
T11n0310_p0292c13║心行。現見彼性故。此神通者善能隨念一切
T11n0310_p0292c14║諸劫。分別了知前後際故。此神通者善能示
T11n0310_p0292c15║現無量神變。恒現在前無加行相故。此神通
T11n0310_p0292c16║者了知漏盡。觀待迦羅及三摩耶不過時故。
T11n0310_p0292c17║此神通者是聖出世。於一切法決擇分故。又
T11n0310_p0292c18║舍利子。如是神通微妙甚深。聲聞獨覺所不
T11n0310_p0292c19║能測。如是神通有大威德。善能調伏一切有
T11n0310_p0292c20║情。如是神通有大功業。證得灌頂一切諸法
T11n0310_p0292c21║自在轉故。如是舍利子。是名菩薩摩訶薩依
T11n0310_p0292c22║靜慮波羅蜜多故獲是無退諸勝神通善能建
T11n0310_p0292c23║立智所作業非彼慢力之所發起。
T11n0310_p0292c24║大寶積經卷第四十九