【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0280b19║
T11n0310_p0280b20║
T11n0310_p0280b21║大寶積經卷第四十八
T11n0310_p0280b22║
T11n0310_p0280b23║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0280b24║菩薩藏會第十二毘利耶波羅蜜多品
T11n0310_p0280b25║第九之四
T11n0310_p0280b26║復次舍利子。菩薩摩訶薩。精勤無倦修習毘
T11n0310_p0280b27║利耶波羅蜜多時。於諸眾生起病者想。何以
T11n0310_p0280b28║故。一切眾生常是病者。恒為三種熱惱所燒
T11n0310_p0280b29║惱故。舍利子。何等名為三種熱惱。所謂貪欲
T11n0310_p0280c01║熱惱。瞋恚熱惱。愚癡熱惱。菩薩摩訶薩作如
T11n0310_p0280c02║是念。我等今者應以如是無上正法阿竭陀
T11n0310_p0280c03║膏藥。塗傅如是熱惱眾生。何以故。由是無
T11n0310_p0280c04║上正法清涼微妙膏藥用塗傅故。一切眾生
T11n0310_p0280c05║貪瞋癡等。諸熱惱病皆悉除滅。舍利子。諸菩
T11n0310_p0280c06║薩摩訶薩。以是正法良藥。塗傅眾生令三毒
T11n0310_p0280c07║滅故。是菩薩摩訶薩。無倦正勤。修行毘利耶
T11n0310_p0280c08║波羅蜜多。應如是學。
T11n0310_p0280c09║復次舍利子。菩薩摩訶薩。修行毘利耶波羅
T11n0310_p0280c10║蜜多。其相無量。我今當說。舍利子。菩薩摩訶
T11n0310_p0280c11║薩。常作是念。所謂一切眾生皆是病者。何以
T11n0310_p0280c12║故。由為三毒常熱惱故若有眾生。生地獄者。
T11n0310_p0280c13║亦為如是貪瞋癡等之所燒惱。如是生傍生
T11n0310_p0280c14║者。焰魔世界人中天上。所有眾生無不為是
T11n0310_p0280c15║三毒燒惱。若有眾生成疑見等諸煩惱者。亦
T11n0310_p0280c16║常為於貪瞋癡等之所燒惱。舍利子。是諸眾
T11n0310_p0280c17║生具煩惱病。非餘良醫及勝妙藥若塗若傅
T11n0310_p0280c18║能令貪瞋癡等熱惱靜息。唯除如來無上勝
T11n0310_p0280c19║妙大法醫王。及證法身菩薩摩訶薩。以大願
T11n0310_p0280c20║力自嚴持身。為良藥已。乃能除滅一切眾生
T11n0310_p0280c21║貪瞋癡等諸熱惱病。
T11n0310_p0280c22║復次舍利子。汝應解了如是法門。所謂一切
T11n0310_p0280c23║眾生貪瞋癡病非餘醫藥而能差愈。唯有
T11n0310_p0280c24║如來無上醫王法身菩薩。以大願力而得除
T11n0310_p0280c25║滅。舍利子。於汝意云何。眾生界多。地等界
T11n0310_p0280c26║多。舍利子白佛言。世尊。如我解佛所說妙義。
T11n0310_p0280c27║眾生界多。非大地界。亦非水界火界風界所
T11n0310_p0280c28║能比類。佛言。如是如是。如汝所說。眾生界多。
T11n0310_p0280c29║非大地界。乃至眾生界多。非彼風界。舍利子。
T11n0310_p0281a01║我今更說如是之相。舍利子。有諸眾生身形
T11n0310_p0281a02║微細。難可睹見。非佛法外諸神仙眼之所能
T11n0310_p0281a03║及。亦非聲聞獨覺天眼境界。唯是如來清淨
T11n0310_p0281a04║天眼所能照了。舍利子。如來以淨天眼。明見
T11n0310_p0281a05║如車輪量。所有微細含識眾生。其數無量。多
T11n0310_p0281a06║於三千大千世界。於人天趣諸受生者。舍利
T11n0310_p0281a07║子。如是無量無邊諸有情界。乃至三千大千
T11n0310_p0281a08║世界一切有情若卵生。若胎生。若濕生。若化
T11n0310_p0281a09║生。若有色。若無色。若有想。若無想。若非有
T11n0310_p0281a10║想非無想。若可見。若不可見。如是乃至所有
T11n0310_p0281a11║假名建立諸有情界。設使於一剎那。或一羅
T11n0310_p0281a12║婆。或一牟呼多頃。非前非後。皆得人身。彼諸
T11n0310_p0281a13║人等並成良醫。壽命一劫明練方術。通閑醫
T11n0310_p0281a14║道為大醫師。善療眾病。皆如今者時縛迦醫
T11n0310_p0281a15║王。舍利子。彼諸醫王同共集議。作如是言。有
T11n0310_p0281a16║一眾生懷貪瞋癡熱惱之病。我為醫王勤加
T11n0310_p0281a17║功用。當為除滅。如是舍利子。設使彼等一一
T11n0310_p0281a18║諸醫。皆持清涼妙藥。其量高廣。如蘇迷盧山
T11n0310_p0281a19║王。並又勤加功用將欲滅一眾生貪瞋癡惱。
T11n0310_p0281a20║又彼諸醫於是清涼藥分山王。摩以為末。盡
T11n0310_p0281a21║其劫壽塗一眾生。一切醫王盡其功術。並悉
T11n0310_p0281a22║疲倦。乃至藥分山王。用末塗盡。皆亦不能滅
T11n0310_p0281a23║一眾生貪瞋癡等諸惱熱病。復次舍利子。諸
T11n0310_p0281a24║佛如來出興于世。見諸眾生具煩惱病。如來
T11n0310_p0281a25║但說一不淨觀無上正法阿竭陀膏藥。用以
T11n0310_p0281a26║塗傅。無量眾生貪欲熱惱無不除滅。如是塗
T11n0310_p0281a27║傅無量百眾生。無量千眾生。無量百千眾生。
T11n0310_p0281a28║無量拘胝眾生。無量百拘胝無量千拘胝無
T11n0310_p0281a29║量百千拘胝眾生。無量拘胝那庾多眾生。無
T11n0310_p0281b01║量百拘胝那庾多。無量千拘胝那庾多。無量
T11n0310_p0281b02║百千拘胝那庾多眾生。如是無量薑羯羅眾
T11n0310_p0281b03║生。無量頻跋羅眾生。乃至無量不可說不可
T11n0310_p0281b04║說眾生。以聞一不淨觀故。貪欲熱惱同時靜
T11n0310_p0281b05║息。舍利子。如來但說一慈悲觀無上正法清
T11n0310_p0281b06║涼妙藥。用以塗傅。無量眾生瞋恚熱惱皆得
T11n0310_p0281b07║除滅。乃至不可說不可說眾生。瞋恚除滅亦
T11n0310_p0281b08║復如是。舍利子。如來但說一因緣觀無上正
T11n0310_p0281b09║法清涼妙藥。用以塗傅。無量眾生愚癡熱惱。
T11n0310_p0281b10║皆得止息。乃至不可說不可說眾生。愚癡止
T11n0310_p0281b11║息亦復如是。又舍利子。證得法身菩薩摩訶
T11n0310_p0281b12║薩。亦以大願自嚴持身。為法良藥。善能息滅
T11n0310_p0281b13║無量眾生三毒熱惱。乃至息滅不可說不可
T11n0310_p0281b14║說無量眾生貪瞋癡等諸惱熱病。
T11n0310_p0281b15║復次舍利子。如我先說證得成就法身菩薩摩
T11n0310_p0281b16║訶薩。願力持身而為良藥。用滅無量不可說
T11n0310_p0281b17║眾生煩惱熱病。如是等相吾今更說。汝當諦
T11n0310_p0281b18║聽。舍利子。我念往昔過無數劫。有佛興世。名
T11n0310_p0281b19║曰然燈如來應正等覺明行圓滿善逝世間解
T11n0310_p0281b20║無上丈夫調御士天人師佛薄伽梵。舍利子。
T11n0310_p0281b21║爾時然燈如來應正等覺。為我授記。作如是
T11n0310_p0281b22║言。汝摩納婆。於當來世。過阿僧企耶劫。當得
T11n0310_p0281b23║作佛號釋迦牟尼如來應正等覺乃至佛薄伽
T11n0310_p0281b24║梵。舍利子。彼然燈佛授我記已。爾時便證法
T11n0310_p0281b25║身成就。佛滅度後。我為帝釋。名微妙眼。於三
T11n0310_p0281b26║十三天。得大自在。具大神通。有大威德。宗族
T11n0310_p0281b27║熾盛。舍利子。是時贍部洲中。有八萬四千大
T11n0310_p0281b28║城。有無量千村邑聚落市肆居止。復有無量
T11n0310_p0281b29║百千拘胝那庾多一切眾生。住如是處。人物
T11n0310_p0281c01║繁擁極為興盛。舍利子。當於爾時。有大疫病。
T11n0310_p0281c02║中劫出現。多有眾生遭遇重病。身體潰爛。癰
T11n0310_p0281c03║腫痤癤。疥癬惡瘡。風熱痰[病-丙+陰]。互相違返。以
T11n0310_p0281c04║要言之。一切病苦。無不畢集。於時復有無量
T11n0310_p0281c05║百千諸醫藥師。為欲救療如是病苦。勤加功
T11n0310_p0281c06║用。極致疲倦。而眾生病無有愈者。舍利子。彼
T11n0310_p0281c07║諸無量病苦眾生。不遇良醫。為病所弊。無有
T11n0310_p0281c08║救護。無有歸趣。皆共呼嗟。失聲號哭。涕泣橫
T11n0310_p0281c09║流。作如是言。我今受此無量重病。何處當有
T11n0310_p0281c10║天龍藥叉健達縛。及諸羅剎人非人等。以大
T11n0310_p0281c11║慈悲而能見為除我病者。若有能除我病苦
T11n0310_p0281c12║者。我當不吝一切財寶。厚報其恩。隨其教誨。
T11n0310_p0281c13║舍利子。我於爾時。以淨天眼超過於人。見諸
T11n0310_p0281c14║眾生種種疫病逼惱其身。煩冤纏繞無有救
T11n0310_p0281c15║濟。又以天耳清淨過人。徹聽眾生號訴之聲。
T11n0310_p0281c16║極為悲怨。酸楚難聞。舍利子。我於彼時。見聞
T11n0310_p0281c17║是已。於是眾生。深起大悲。即作是念。一何苦
T11n0310_p0281c18║哉。如是無量無邊眾生。遭是重病。無舍無宅。
T11n0310_p0281c19║無救無護。無歸依趣。無能療者。我今決定為
T11n0310_p0281c20║諸眾生。為舍為宅。為救為護。為歸依處。為醫
T11n0310_p0281c21║療者。必令病惱普皆平復。舍利子。我於爾時。
T11n0310_p0281c22║便隱帝釋高廣之形。於贍部洲俱盧大城不
T11n0310_p0281c23║遠。受化生大眾生身。名曰蘇摩。既受生已住
T11n0310_p0281c24║虛空中。以伽他頌。遍告贍部洲內所有眾
T11n0310_p0281c25║生。說其頌曰。
T11n0310_p0281c26║　俱盧大城為不遠　　有大身者名蘇摩
T11n0310_p0281c27║　若有眾生噉其肉　　一切病惱皆除愈
T11n0310_p0281c28║　彼無瞋恚諸忿害　　為作良藥生贍部
T11n0310_p0281c29║　汝當欣踊勿驚疑　　隨意割肉除眾惱
T11n0310_p0282a01║舍利子。爾時贍部洲內所有諸城。八萬四千
T11n0310_p0282a02║村落市肆。又無量千一切含識。為病惱者聞
T11n0310_p0282a03║是聲已。一時皆往俱盧大城蘇摩菩薩大身
T11n0310_p0282a04║之所。競以利刀或割或截彼之身肉。舍利子。
T11n0310_p0282a05║蘇摩菩薩行精進行。當被割時。於其身內。
T11n0310_p0282a06║出大音聲。說伽他曰。
T11n0310_p0282a07║　若此能實證菩提　　智藏當成無盡者
T11n0310_p0282a08║　隨我所發諦誠言　　亦願身肉常無盡
T11n0310_p0282a09║舍利子。爾時贍部洲內。一切眾生為病逼故。
T11n0310_p0282a10║段段割截菩薩之身。或擔持去。或就食者。
T11n0310_p0282a11║雖被加害以願力故。隨割隨生無有缺減。舍
T11n0310_p0282a12║利子。是諸眾生噉食蘇摩菩薩肉已。一切病
T11n0310_p0282a13║患悉皆除滅。病既除差。復令眾生心得安
T11n0310_p0282a14║樂。形無變易。是諸眾生身心安樂。展轉聲告
T11n0310_p0282a15║遍贍部洲。來食肉已。病皆除愈。無有變易。身
T11n0310_p0282a16║心安樂。舍利子。爾時一切贍部洲中。人民之
T11n0310_p0282a17║類。若男若女童男童女。食菩薩肉。病除愈者
T11n0310_p0282a18║於是菩薩深懷恩慧競自思惟。是蘇摩者極
T11n0310_p0282a19║有重恩。除我病苦施我安樂。令無變易。我當
T11n0310_p0282a20║云何施設供養酬斯厚澤。作是念已咸共集
T11n0310_p0282a21║會詣俱盧大城蘇摩菩薩大身之所。既到彼
T11n0310_p0282a22║已皆共圍繞。感戴其恩不能自勝。說伽他曰。
T11n0310_p0282a23║　仁為舍宅為救護　　仁為良醫妙藥者
T11n0310_p0282a24║　唯願哀憐垂教敕　　我等如何修供養
T11n0310_p0282a25║舍利子。我於爾時為是大身。拔濟眾生如是
T11n0310_p0282a26║病苦。知是無量諸眾生等。銜我重恩歸依我
T11n0310_p0282a27║已。便滅所現蘇摩大身。復帝釋形住眾生前。
T11n0310_p0282a28║威光顯盛而告之曰。卿等當知。若為病苦。由
T11n0310_p0282a29║我身肉而得除差。卿等懷恩將思報者。卿等
T11n0310_p0282b01║當知。我本不為村城館邑王都國土田宅舍
T11n0310_p0282b02║屋住處等事。愍卿病苦行身肉施。我亦不為
T11n0310_p0282b03║金銀末尼琉璃真珠珂貝璧玉珊瑚等寶。行
T11n0310_p0282b04║身肉施。我亦不為象馬牛羊放牧畜產行身
T11n0310_p0282b05║肉施。我亦不為婦人丈夫童男童女奴婢僕
T11n0310_p0282b06║使行身肉施。我亦不為餚膳飲食衣服臥具
T11n0310_p0282b07║病緣醫藥及餘資蓄行身肉施。我亦不為園
T11n0310_p0282b08║林池苑宮殿樓觀。愍卿病苦行身肉施。卿等
T11n0310_p0282b09║當知。我本所以愍卿病苦行身肉施。為令眾
T11n0310_p0282b10║生離不善業。卿等但能為我永斷永離殺生
T11n0310_p0282b11║之業。永斷永離不與取業。永斷永離欲邪行
T11n0310_p0282b12║業。如是永斷永離虛誑語業。離間語業。麤
T11n0310_p0282b13║惡語業。綺飾語業。貪欲瞋恚諸邪見業。卿
T11n0310_p0282b14║等於此永斷離者。是為利益。是為報恩。舍利
T11n0310_p0282b15║子。爾時帝釋。復為大眾。說伽他曰。
T11n0310_p0282b16║　我非為求珍寶聚　　其量高廣等迷盧
T11n0310_p0282b17║　亦不為求天玉女　　及諸衣食床敷事
T11n0310_p0282b18║　欲奉蘇摩大身者　　但當尊重同和合
T11n0310_p0282b19║　展轉慈心相敬視　　專修淨妙十業道
T11n0310_p0282b20║　卿等當於十業道　　但常和合堅防守
T11n0310_p0282b21║　是名大興法供養　　菩薩非求世財故
T11n0310_p0282b22║　我不用諸世財寶　　芳羞飲食妙衣服
T11n0310_p0282b23║　象馬車乘牛羊等　　床敷婇女資生具
T11n0310_p0282b24║　卿等但共同和合　　善持清淨十業道
T11n0310_p0282b25║　展轉發起大慈心　　彼此熏修利義意
T11n0310_p0282b26║舍利子。爾時贍部洲內。無量眾人聞我說是
T11n0310_p0282b27║勸發之言。感恩德故頂禮我足。皆悉受持十
T11n0310_p0282b28║種清淨妙善業道。舍利子。我於爾時。為彼大
T11n0310_p0282b29║眾廣宣正法。示教讚喜便隱天身不現於世。
T11n0310_p0282c01║如是舍利子。我正憶念。往昔世時贍部洲中。
T11n0310_p0282c02║所有人民。食噉蘇摩菩薩肉者。從是已來。乃
T11n0310_p0282c03║至無有一人墮於惡趣。彼命終已。皆生三十
T11n0310_p0282c04║三天。宿業力故與戒俱生。舍利子。我於
T11n0310_p0282c05║爾時。復為彼天隨其所應敷演法化。示教讚
T11n0310_p0282c06║喜。皆令安住聲聞乘中。或獨覺乘。或有安住
T11n0310_p0282c07║阿耨多羅一切智乘。如是等眾聞我法故。或
T11n0310_p0282c08║有已般涅槃正般涅槃當涅槃者。舍利子。汝
T11n0310_p0282c09║觀如是安住法身菩薩摩訶薩。行毘利耶波
T11n0310_p0282c10║羅蜜多故。成就如是大神通力。成就如是大
T11n0310_p0282c11║威德力。成就如是大勢之力。乃能但捨一身
T11n0310_p0282c12║之慧。而大成熟無邊眾生。皆住三乘得不退
T11n0310_p0282c13║轉。
T11n0310_p0282c14║爾時長老舍利子白佛言。世尊。云何菩薩摩
T11n0310_p0282c15║訶薩。行毘利耶波羅蜜多時。精勤修獲法身
T11n0310_p0282c16║之相。唯然世尊。願為解說。佛告舍利子。菩薩
T11n0310_p0282c17║摩訶薩法身之相無生無死。堅固難壞猶如金
T11n0310_p0282c18║剛。不可思議。而諸法身菩薩摩訶薩。為欲化
T11n0310_p0282c19║度身壞眾生故現壞身。又欲化諸身不壞者。
T11n0310_p0282c20║現不壞身。然此法身圓成具足。非火所燒。非
T11n0310_p0282c21║刀能割。如彼金剛堅固難壞。舍利子。安住法
T11n0310_p0282c22║身菩薩摩訶薩。行毘利耶波羅蜜多故。無倦
T11n0310_p0282c23║精進。非有功用。但以其身。則能成熟無量眾
T11n0310_p0282c24║生。不假其心思量分別。即此菩薩身。自能知
T11n0310_p0282c25║了諸身相隨入自身真如法性。自身真如隨入
T11n0310_p0282c26║諸法真如。諸法真如隨入自身真如。自身真
T11n0310_p0282c27║如隨入諸佛真如。諸佛真如隨入自身真如。
T11n0310_p0282c28║自身真如隨入去來現在真如。去來現在真
T11n0310_p0282c29║如隨入自身真如。又過去真如不違未來真
T11n0310_p0283a01║如。亦非未來真如違過去真如。又過去真如。
T11n0310_p0283a02║不違現在真如。亦非現在真如違過去真如。
T11n0310_p0283a03║又未來真如不違過去真如。亦非過去真如
T11n0310_p0283a04║違未來真如。又未來真如不違現在真如。亦
T11n0310_p0283a05║非現在真如違未來真如。又現在真如不違
T11n0310_p0283a06║過去真如。亦非過去真如違現在真如。又現
T11n0310_p0283a07║在真如不違未來真如。亦非未來真如違現
T11n0310_p0283a08║在真如。又去來現在真如即蘊界處真如。又
T11n0310_p0283a09║蘊界處真如即染污清淨真如。又染污清淨
T11n0310_p0283a10║真如即流轉寂滅真如。又流轉寂滅真如即
T11n0310_p0283a11║加行真如。又加行真如即一切行真如。而一
T11n0310_p0283a12║切行即是真如。而此真如即一切行。
T11n0310_p0283a13║復次舍利子。夫真如者即是實性。即是如性。
T11n0310_p0283a14║是非不如性。是不遠離性。是無發動性。是無
T11n0310_p0283a15║嬈亂性。是不相違性。是無違諍性。又舍利子。
T11n0310_p0283a16║夫真如者無所違諍。以無違諍名曰真如。然
T11n0310_p0283a17║諸如來說名違諍。舍利子。真如說名隨順攝
T11n0310_p0283a18║受。何因緣故。如來乃說以為違諍。舍利子。如
T11n0310_p0283a19║來違於一切諍故。以是因緣。菩薩常現一切
T11n0310_p0283a20║違諍。又諸如來本無違諍。亦未曾起。何以故。
T11n0310_p0283a21║無違無諍說名如來。而常現諸色像違諍。非
T11n0310_p0283a22║唯如來而有動亂。諸菩薩摩訶薩。以如實智
T11n0310_p0283a23║觀如來身。於如來身平等法性。即觀自身平
T11n0310_p0283a24║等法性。又於自身平等法性。觀察如來平等
T11n0310_p0283a25║法性。又於自身平等法性。觀察諸身及以非
T11n0310_p0283a26║身。於一切身及以非身。觀察於彼不思議身。
T11n0310_p0283a27║菩薩摩訶薩。於緣生法了一切身。既了知已
T11n0310_p0283a28║引攝法身。舍利子。菩薩摩訶薩。當於引攝此
T11n0310_p0283a29║法身時。我說是等便證法身。既得證已。又
T11n0310_p0283b01║能示現蘊界處身。當知是身法身所顯。是故
T11n0310_p0283b02║舍利子。一切眾生。若有值遇如是法身。若見
T11n0310_p0283b03║若聞即皆調伏。觸彼身時。能令眾生作諸義
T11n0310_p0283b04║利。
T11n0310_p0283b05║復次舍利子。如時縛迦大醫王者。聚集眾藥
T11n0310_p0283b06║和為形相。變成女像妍質華美淨色悅人。由
T11n0310_p0283b07║是醫王善能作故。妙善成就善加嚴飾。舍利
T11n0310_p0283b08║子。是藥女像。雖無思慮又無分別。而能示現
T11n0310_p0283b09║往來住止。若坐若臥。諸有豪貴大王王子大
T11n0310_p0283b10║臣長者及諸小王有病惱者。至時縛迦大醫
T11n0310_p0283b11║王所。爾時醫王觀其所治。即以藥女賜為仇
T11n0310_p0283b12║匹。彼諸人等既蒙所惠。便執藥女暫身交觸。
T11n0310_p0283b13║一切患苦自然消除。無病安樂無有變異。舍
T11n0310_p0283b14║利子。此時縛迦大醫之王。療治世間諸病妙
T11n0310_p0283b15║智。餘有世醫無與等者。如是舍利子。法身所
T11n0310_p0283b16║顯菩薩摩訶薩。亦復如是。乃至一切眾生。若
T11n0310_p0283b17║男若女童男童女。有貪恚癡熱惱病者。至菩
T11n0310_p0283b18║薩所暫觸其身。一切病苦皆得消滅。又覺其
T11n0310_p0283b19║身離諸熱惱。何以故。由諸菩薩摩訶薩本發
T11n0310_p0283b20║大願善清淨故。
T11n0310_p0283b21║復次舍利子。法身菩薩摩訶薩。不由食搏食
T11n0310_p0283b22║故。身得安住。雖復了知一切飲食本無所有。
T11n0310_p0283b23║愍眾生故而現受食。雖現食之情無耽著。於
T11n0310_p0283b24║其自身未曾顧戀。何以故。法身之力無退無
T11n0310_p0283b25║減。不以飲食安住其身。又舍利子。法身菩薩
T11n0310_p0283b26║摩訶薩。於諸生死雖可了知。而示現身有生
T11n0310_p0283b27║有死。何以故。為欲成熟諸眾生故。示現終盡。
T11n0310_p0283b28║然此菩薩摩訶薩。了知諸法無有終盡。示現
T11n0310_p0283b29║有生。了知諸法無有起作。雖現生起。了知諸
T11n0310_p0283c01║法畢竟無生。又此法身以法為食。法力所持。
T11n0310_p0283c02║依止於法本願力故。無有功用成熟眾生。舍
T11n0310_p0283c03║利子。法身菩薩摩訶薩。如是等相皆由無倦
T11n0310_p0283c04║精進修行毘利耶波羅蜜多故。而便證入。爾
T11n0310_p0283c05║時世尊。欲重宣此義。而說頌曰。
T11n0310_p0283c06║　身如金剛不可損　　知時設化故現身
T11n0310_p0283c07║　毒惡刀火非燒害　　見燒害者所化眾
T11n0310_p0283c08║　有病則見為良藥　　飢渴眾生見飲食
T11n0310_p0283c09║　以諸法性無分別　　法身無身一理證
T11n0310_p0283c10║　了知一法從緣生　　無摩納婆意生等
T11n0310_p0283c11║　眾緣有故苦綸運　　眾緣無故苦綸斷
T11n0310_p0283c12║　了色不堅如聚沫　　思惟諸受等浮泡
T11n0310_p0283c13║　想如熱時陽焰動　　芭蕉諸行應觀察
T11n0310_p0283c14║　如世善幻舞戲者　　剎那便現諸色像
T11n0310_p0283c15║　了知識用亦如是　　智者於彼皆無願
T11n0310_p0283c16║　知世財如箭離弦　　復似電飛山水瀑
T11n0310_p0283c17║　暫聚還散類空雲　　智者於彼皆無願
T11n0310_p0283c18║　諸有都無有眾生　　未曾不受天諸樂
T11n0310_p0283c19║　復墮地獄更貧苦　　佛子觀已不求天
T11n0310_p0283c20║　彼心無依似遊空　　非有非無離依止
T11n0310_p0283c21║　雖生諸有無生死　　證無老死大我故
T11n0310_p0283c22║復次舍利子。無倦精進菩薩摩訶薩。修行毘
T11n0310_p0283c23║利耶波羅蜜多時。當應如是正心修學。舍利
T11n0310_p0283c24║子。世間雖有諸醫充滿世界。不能了知三種
T11n0310_p0283c25║大患。何以故。彼皆不善又無智故。而不能識
T11n0310_p0283c26║貪瞋癡等三種大患。舍利子。彼無智醫。非唯
T11n0310_p0283c27║不識三種大患。又不了知三大良藥對治三
T11n0310_p0283c28║患。何等為三。所謂不能了知貪欲大患。不淨
T11n0310_p0283c29║良藥而為對治。瞋恚大患慈心良藥而為對
T11n0310_p0284a01║治。愚癡大患緣起良藥而為對治。舍利子。如
T11n0310_p0284a02║是諸醫唯能療治一二別病。不能普治一切
T11n0310_p0284a03║眾病。惟能暫治少時降損。非為盡病畢竟除
T11n0310_p0284a04║差。菩薩摩訶薩。作如是念。我今行毘利耶
T11n0310_p0284a05║波羅蜜多故。修菩薩道。豈當隨學如是諸醫。
T11n0310_p0284a06║我當依隨諸佛世尊。善達諸法無上大醫之
T11n0310_p0284a07║王。畢竟療治一切病者。是大醫王。我今隨
T11n0310_p0284a08║從依憑修學。既修學已。我應普治一切病苦。
T11n0310_p0284a09║豈當療治別別諸病。我應畢竟除眾病本。豈
T11n0310_p0284a10║當暫差不除病本。舍利子。是菩薩摩訶薩復
T11n0310_p0284a11║作是念。我應積集如是無上正法阿竭陀膏
T11n0310_p0284a12║藥。當使一切眾生聞藥聲已。貪瞋癡等極重
T11n0310_p0284a13║大患自然消滅。是故舍利子。無倦精進菩薩
T11n0310_p0284a14║摩訶薩。行毘利耶波羅蜜多故。積集如是無
T11n0310_p0284a15║上正法阿竭陀膏藥。塗傅一切有病眾生。不
T11n0310_p0284a16║與聲聞獨覺法共。唯除如來無上大醫之王
T11n0310_p0284a17║善達一切法者。以無上正法阿竭陀膏藥。遍
T11n0310_p0284a18║塗所吹大法之螺。如是塗已便就吹之。其聲
T11n0310_p0284a19║遍告三千大千世界。於中所有非一眾生。聞
T11n0310_p0284a20║是聲已。但使一切貪瞋癡等諸大重病皆悉
T11n0310_p0284a21║除滅。如是除滅。非一百眾生。非一千眾生。非
T11n0310_p0284a22║一百千眾生。如是除滅。非一拘胝眾生。非一
T11n0310_p0284a23║百拘胝千拘胝百千拘胝眾生。如是除滅。非
T11n0310_p0284a24║一拘胝那庾多眾生。非一百拘胝那庾多千
T11n0310_p0284a25║拘胝那庾多百千拘胝那庾多眾生。非一薑
T11n0310_p0284a26║羯羅眾生。如是除滅。乃至不可說不可說眾
T11n0310_p0284a27║生所有三毒大患皆得除滅。
T11n0310_p0284a28║復次舍利子。如大雪山中。有大藥王。名為毘
T11n0310_p0284a29║伽摩。若聞其聲。一切世間猛烈毒熱。皆悉消
T11n0310_p0284b01║滅。若藥所住百踰繕那。其威盛故令諸惡毒
T11n0310_p0284b02║皆無勢力。若以藥王塗大螺鼓。若擊若吹其
T11n0310_p0284b03║聲所及。諸有眾生。或飲毒藥。或被毒螫。毒塗
T11n0310_p0284b04║毒刺。眾毒惱者。但聞如是螺鼓之聲。暫至於
T11n0310_p0284b05║耳。一切諸毒皆得除滅。舍利子。如是毘伽摩
T11n0310_p0284b06║大妙藥王。一切世醫皆不能識。唯除時縛迦
T11n0310_p0284b07║大醫王者。方知色性。如是舍利子。無倦精進
T11n0310_p0284b08║菩薩摩訶薩。亦復如是。行毘利耶波羅蜜多
T11n0310_p0284b09║故。積集如是無上正法阿竭陀膏藥。不與聲
T11n0310_p0284b10║聞獨覺法共。唯除如來無上正法大醫之王。
T11n0310_p0284b11║能滅眾生諸有病者。以無上正法阿竭陀膏
T11n0310_p0284b12║藥。用塗大法之螺。塗已吹之。聲告三千大千
T11n0310_p0284b13║世界。其中所有一切眾生。乃至不可說不可
T11n0310_p0284b14║說等。聞是聲已。貪瞋癡等諸重大患。悉得寂
T11n0310_p0284b15║滅無有遺餘。
T11n0310_p0284b16║復次舍利子。如是無上正法阿竭陀膏藥。從
T11n0310_p0284b17║於何所而來集此。舍利子。當知如是膏藥。從
T11n0310_p0284b18║大菩提法器中來。又舍利子。彼菩提器從何
T11n0310_p0284b19║而來。當知從菩薩法財寶篋中來。又舍利子。
T11n0310_p0284b20║如是菩薩寶篋從何而來。當知不異大菩薩
T11n0310_p0284b21║藏法門中來。是故舍利子。無倦精進菩薩摩
T11n0310_p0284b22║訶薩。為欲修行毘利耶波羅蜜多故。應極至
T11n0310_p0284b23║誠尋求如是大菩薩藏法門經典聽聞受持。
T11n0310_p0284b24║若讀若誦研究義理。廣為眾生宣說開示。舍
T11n0310_p0284b25║利子。汝又應知如是之相。吾今當說重顯其
T11n0310_p0284b26║義。若諸無倦精進菩薩摩訶薩。修行毘利耶
T11n0310_p0284b27║波羅蜜多故。聞我說已。於是經典。應極至誠
T11n0310_p0284b28║尋究義理。為他開示。
T11n0310_p0284b29║舍利子。乃往古世。過阿僧企耶劫。廣大無量。
T11n0310_p0284c01║不可思議。難可度量。乃至過是等數。又復過
T11n0310_p0284c02║是等量。當於爾時。於此世界。有佛出現。名赤
T11n0310_p0284c03║蓮花勝如來應正等覺明行圓滿善逝世間解
T11n0310_p0284c04║無上丈夫調御士天人師佛薄伽梵。舍利子。
T11n0310_p0284c05║彼佛聲聞弟子一大集會。其數具滿八十拘
T11n0310_p0284c06║胝。皆是大阿羅漢。諸漏已盡。乃至獲得諸心
T11n0310_p0284c07║自在最勝波羅蜜。舍利子。彼佛壽量滿八十
T11n0310_p0284c08║歲。便般涅槃。正法住世經五百歲。像法住世
T11n0310_p0284c09║亦五百歲。舍利流布。如我今者。般涅槃後供
T11n0310_p0284c10║養舍利當流布相。
T11n0310_p0284c11║舍利子。彼佛去世入涅槃後。將滿百年有一
T11n0310_p0284c12║菩薩。他方界終。生此世界大王之家。適初生
T11n0310_p0284c13║已便唱是言。奇哉今者生非法處。又作是言。
T11n0310_p0284c14║奇哉今者生非法處。如是唱已復作是言。我
T11n0310_p0284c15║於今者當行法行。我於今者當行法行。爾時
T11n0310_p0284c16║眾人皆生疑怪。以其所述同共號之。名為法
T11n0310_p0284c17║行。舍利子。時法行王子。漸漸長大。諸根成滿
T11n0310_p0284c18║狀年二十。淨信捨家趣無上道。既出家已。獨
T11n0310_p0284c19║止幽閑空寂林中。宴處靜室。時虛空中有大
T11n0310_p0284c20║天神。來告之曰。苾芻當知。汝今若求如來佛
T11n0310_p0284c21║果。聲稱高遠尊上法者。但當勤學大菩薩藏
T11n0310_p0284c22║微妙法門。若未獲者勿捨精進。專志尋求無
T11n0310_p0284c23║令不果。舍利子。時法行苾芻。從彼天神聞斯
T11n0310_p0284c24║語已。心大歡喜。踊躍無量。身意悅豫。即行尋
T11n0310_p0284c25║訪菩薩藏法。躬詣村城王都國邑乃至亭館。
T11n0310_p0284c26║展轉尋求了無所得。爾時法行苾芻。復更經
T11n0310_p0284c27║歷往諸僧坊。或見苾芻或苾芻尼。便至其所。
T11n0310_p0284c28║作如是言。善哉仁者。何處當有大菩薩藏微
T11n0310_p0284c29║妙法門。菩薩摩訶薩依之修學。出生無量諸
T11n0310_p0285a01║佛妙法。彼便答言。苾芻當知我初不聞何等
T11n0310_p0285a02║名為大菩薩藏微妙法門。我於今者因汝說
T11n0310_p0285a03║故。方聞大菩薩藏法門名字。來入我耳。舍利
T11n0310_p0285a04║子。爾時法行苾芻。重自思念。如是法門諸
T11n0310_p0285a05║佛妙法。不應天神妄有所說。我於今者要當
T11n0310_p0285a06║不捨勇猛精進。乃至未聞大菩薩藏法門已
T11n0310_p0285a07║來。中無懈廢。便更請問彼苾芻等。赤蓮花勝
T11n0310_p0285a08║如來般涅槃時。焚身之地為在何所。汝當示
T11n0310_p0285a09║我此地方面。我當往彼行精進業。彼苾芻等
T11n0310_p0285a10║即告之言。苾芻當知如是方面。是薄伽梵赤
T11n0310_p0285a11║蓮花勝如來焚身之地。爾時法行苾芻。即往
T11n0310_p0285a12║其所。到已頂禮右遶無數。卻退一面結加
T11n0310_p0285a13║趺坐。一心攝念想對彼佛。作是誓言。我於
T11n0310_p0285a14║此處結加趺坐。我若不從赤蓮花勝如來。現
T11n0310_p0285a15║前聽聞大菩薩藏微妙法門者。要當不解此
T11n0310_p0285a16║坐。不起此處。舍利子。時法行王仙苾芻。精進
T11n0310_p0285a17║堅固發如是誓。結加趺坐過七日已。東方世
T11n0310_p0285a18║界有薄伽梵。名曰寶藏如來應正等覺。為法
T11n0310_p0285a19║行王仙苾芻故。從彼而來現其身前。為說開
T11n0310_p0285a20║示八門句法。因又告曰。王仙苾芻。汝今當隨
T11n0310_p0285a21║八門句法大菩薩藏微妙法門精勤修行。則
T11n0310_p0285a22║諸佛法不難得遂。時王仙苾芻聞佛教已。精
T11n0310_p0285a23║勤修習八門句法。於後不久便得成就不可
T11n0310_p0285a24║思議無上多聞。即從地起離本坐處。為欲廣
T11n0310_p0285a25║行毘利耶波羅蜜多故。勇猛正勤。往諸村城
T11n0310_p0285a26║王都國邑乃至亭館。從一一處至一一處。展
T11n0310_p0285a27║轉宣說顯通如是大菩薩藏微妙法門。滿六
T11n0310_p0285a28║十歲。於如是時教化眾生。天人等眾滿拘胝
T11n0310_p0285a29║數。皆得安住於三乘中。
T11n0310_p0285b01║舍利子。彼王仙苾芻。化眾生已。臨命終時發
T11n0310_p0285b02║如是言。願我還生此佛世界人趣之中。當修
T11n0310_p0285b03║法行。作是願已便就命終。以願力故。於此世
T11n0310_p0285b04║界贍部洲中。生居士家。彼初生日便唱是言。
T11n0310_p0285b05║我於今者當修法行。又作是言。我於今者當
T11n0310_p0285b06║修法行。爾時眾人。因其所述。為立本號。還名
T11n0310_p0285b07║法行。舍利子。是法行童子。形如八歲。淨信捨
T11n0310_p0285b08║家趣無上道。出家不久。以宿習故。法菩薩藏
T11n0310_p0285b09║微妙法門。無上深義自然現前。法行苾芻。安
T11n0310_p0285b10║住如是大菩薩藏。六十歲中廣行法化。躬至
T11n0310_p0285b11║村城王都國邑乃至亭館。處處施化。為諸眾
T11n0310_p0285b12║生開示是法。於六十歲教化天人。滿拘胝眾。
T11n0310_p0285b13║於三乘中皆已成熟。或住聲聞乘。或住獨覺
T11n0310_p0285b14║乘。或住無上大乘之者。
T11n0310_p0285b15║舍利子。彼時法行苾芻。化眾生已。臨命終時
T11n0310_p0285b16║復發是言。願我未來當得為人出家聞法。既
T11n0310_p0285b17║命終後。以願力故。於此世界贍部洲中。生於
T11n0310_p0285b18║王家。彼初生日。於上空中。天神唱言。此眾生
T11n0310_p0285b19║界。法勝菩薩出現於世。又唱是言。此眾生界。
T11n0310_p0285b20║法勝菩薩出現於世。爾時眾人聞天告已。便
T11n0310_p0285b21║號王子以為法勝。舍利子。法勝王子。如是漸
T11n0310_p0285b22║漸諸根成熟。壯年二十。淨信捨家趣於非
T11n0310_p0285b23║家。既出家已。眾人便號法勝苾芻。舍利子。
T11n0310_p0285b24║法勝苾芻。大念慧力之所持故。大菩薩藏微
T11n0310_p0285b25║妙法門。自然現前。精勤修習。能善永斷眾生
T11n0310_p0285b26║疑惑。六十年中躬事巡化。遊歷村城王都國
T11n0310_p0285b27║邑乃至亭館。為諸眾生開示是法。於六十歲。
T11n0310_p0285b28║成熟拘胝諸天人眾。悉令安住阿耨多羅三
T11n0310_p0285b29║藐三菩提心。
T11n0310_p0285c01║舍利子。法勝苾芻。將欲命終。復發是言。願我
T11n0310_p0285c02║來世生人道中。正信出家。適發願已便就命
T11n0310_p0285c03║終。還生此界贍部洲中大富長者家。彼初生
T11n0310_p0285c04║時。復有天神大聲唱令。於此世界。得念菩薩
T11n0310_p0285c05║今日出現。如是再返。爾時眾人聞天告已。皆
T11n0310_p0285c06║共號之。名為得念。舍利子。是得念菩薩諸根
T11n0310_p0285c07║成滿。壯如二十盛年之者。淨信捨家趣於非
T11n0310_p0285c08║家。纔出家已。宿習力故。便得成就不可思議
T11n0310_p0285c09║最勝無上不忘總持多聞具足。六十年中身
T11n0310_p0285c10║行化導。巡歷村城王都國邑乃至亭館。處處
T11n0310_p0285c11║流化宣說正法。斷眾生疑。開示如是大菩薩
T11n0310_p0285c12║藏微妙法門。過六十歲。安置天人滿一拘胝。
T11n0310_p0285c13║或住聲聞。或住獨覺。或復安住無上佛智
T11n0310_p0285c14║舍利子。是得念菩薩。化眾生已臨命終時復
T11n0310_p0285c15║發是言。願我未來生於人中。正信出家。彼命
T11n0310_p0285c16║終已。還生此界大王之家。初生之時。復有天
T11n0310_p0285c17║神大聲唱告。此有情界。依法菩薩出現於世。
T11n0310_p0285c18║如是再返。爾時眾人聞天告已。便名王子。以
T11n0310_p0285c19║為依法。舍利子。依法菩薩。如是漸漸諸根成
T11n0310_p0285c20║滿。壯二十歲。以信捨家趣於非家。纔出家
T11n0310_p0285c21║已。宿習力故。便得成就無間斷念念力持故。
T11n0310_p0285c22║大菩薩藏微妙法門自然現前。舍利子。依法
T11n0310_p0285c23║菩薩而作苾芻。五十年中遊行教化。從一聚
T11n0310_p0285c24║落至一聚落。從一村墟至一村墟。從城至城。
T11n0310_p0285c25║從館至館。從國至國。從一王都至一王都。為
T11n0310_p0285c26║諸眾生。開示如是菩薩藏法。斷除疑惑。於五
T11n0310_p0285c27║十歲令四拘胝諸天人眾。住聲聞乘。住獨覺
T11n0310_p0285c28║乘。或住無上諸佛大乘。
T11n0310_p0285c29║舍利子。是依法菩薩摩訶薩。從是命終。生於
T11n0310_p0286a01║東方寶藏如來佛之世界。初生之時。即得成
T11n0310_p0286a02║就不可思議無上多聞。教化示導六十八拘
T11n0310_p0286a03║胝諸天人眾。皆得成滿安住三乘。舍利子。是
T11n0310_p0286a04║依法菩薩摩訶薩。於彼寶藏如來法中。化眾
T11n0310_p0286a05║生已。命終還來於此世界赤蓮花勝佛土贍
T11n0310_p0286a06║部洲中。生大王家。當初生時。彼所教化。六
T11n0310_p0286a07║十八拘胝天人大眾。皆成熟者於彼命終。亦
T11n0310_p0286a08║隨菩薩生此佛土。與是菩薩而為眷屬。舍利
T11n0310_p0286a09║子。當於爾時。此方世界有佛出世。名最高行
T11n0310_p0286a10║如來應正等覺明行圓滿善逝世間解無上丈
T11n0310_p0286a11║夫調御士天人師佛薄伽梵。其佛壽命。滿足
T11n0310_p0286a12║八十拘胝歲。爾時人壽量與佛等。舍利子。最
T11n0310_p0286a13║高行如來應正等覺。處世說法。一一歲中有
T11n0310_p0286a14║一大會。一一大會。皆有八十拘胝諸聲聞眾。
T11n0310_p0286a15║其佛凡有八十拘胝聲聞大會。純是大阿羅
T11n0310_p0286a16║漢。爾時菩薩為王子時。名曰勇施。成就多聞
T11n0310_p0286a17║聰叡勝觀。與其眷屬六十八拘胝。如是大眾
T11n0310_p0286a18║前後圍遶。往詣薄伽梵最高行如來應正等
T11n0310_p0286a19║覺所住之處。既到彼已頂禮佛足。遶無數匝
T11n0310_p0286a20║卻坐一面。
T11n0310_p0286a21║舍利子。爾時最高行如來。了達勇施王子增
T11n0310_p0286a22║上信樂。即便開示本行相應微妙勝法。時勇
T11n0310_p0286a23║施王子。聞佛開示如是法已。豁然意解。得清
T11n0310_p0286a24║淨信。心清淨故。即與六十八拘胝眷屬。以信
T11n0310_p0286a25║捨家趣於非家。既出家已。盡其壽量淨修梵
T11n0310_p0286a26║行。舍利子時勇施王子。彼佛法中精進經行。
T11n0310_p0286a27║於菩薩道。其心將證無上菩提。時最高行如
T11n0310_p0286a28║來。便為授記。告諸大眾。今此苾芻勇施菩薩
T11n0310_p0286a29║摩訶薩者。次我滅後。當證阿耨多羅三藐三
T11n0310_p0286b01║菩提。出現世間。名大精進如來應正等覺明
T11n0310_p0286b02║行圓滿善逝世間解無上丈夫調御士天人師
T11n0310_p0286b03║佛薄伽梵。舍利子。是最高行如來。授彼記已
T11n0310_p0286b04║便般涅槃。勇施菩薩。見佛滅度戀慕增感。恭
T11n0310_p0286b05║敬供養如來舍利。廣起靈廟利益眾生。住持
T11n0310_p0286b06║正法開化無量。其後不久。證得阿耨多羅三
T11n0310_p0286b07║藐三菩提。名大精進。舍利子。是大精進如來。
T11n0310_p0286b08║壽量半劫。其佛說法無量大會。一一集會。有
T11n0310_p0286b09║十二那庾多聲聞弟子。純阿羅漢。
T11n0310_p0286b10║舍利子。如是無倦精進菩薩摩訶薩。為欲修
T11n0310_p0286b11║行毘利耶波羅蜜多故。鄭重慇懃。尋求如是
T11n0310_p0286b12║大菩薩藏微妙法門。聽聞受持。若讀若誦。思
T11n0310_p0286b13║惟研究。開析義理。廣為含生宣示演說。惟功
T11n0310_p0286b14║不已遂至成佛。名大精進如來應正等覺。出
T11n0310_p0286b15║興于世。廣宣法化饒益眾生。如上所說。是故
T11n0310_p0286b16║舍利子。若有善男子善女人。安住大乘微妙
T11n0310_p0286b17║正行。欲疾證於阿耨多羅三藐三菩提者。應
T11n0310_p0286b18║當奮發勇猛精進。鄭重慇懃。尋求如是菩薩
T11n0310_p0286b19║藏法。即得奉遇恭敬聽受。乃至廣為含生宣
T11n0310_p0286b20║說開闡。何以故。舍利子。勇猛精進菩薩摩訶
T11n0310_p0286b21║薩。必因尋求大菩薩藏微妙法門。方得成滿
T11n0310_p0286b22║毘利耶波羅蜜多故。舍利子。是名菩薩摩訶
T11n0310_p0286b23║薩勇猛精進勤修毘利耶波羅蜜多。為眾生
T11n0310_p0286b24║故行菩薩行。若諸菩薩摩訶薩精進修行是
T11n0310_p0286b25║菩薩行。一切眾魔魔民天子。於此菩薩不能
T11n0310_p0286b26║嬈亂。又不為彼異道他論。所能摧屈。
T11n0310_p0286b27║大寶積經卷第四十八