【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版 # Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version ========================================================================= T11n0310_p0261b17�� T11n0310_p0261b18�� T11n0310_p0261b19�齯j寶積經卷第四十五 T11n0310_p0261b20�� T11n0310_p0261b21�齱@   大唐三藏法師玄奘奉 詔譯 T11n0310_p0261b22�齱@  菩薩藏會第十二之十一羼底波羅蜜 T11n0310_p0261b23�齱@  多品第八 T11n0310_p0261b24�羉葬犰穨i舍利子。云何名為菩薩摩訶薩。羼 T11n0310_p0261b25�攭釭i羅蜜多。菩薩摩訶薩。為阿耨多羅三藐 T11n0310_p0261b26�齯T菩提故。於如是法精勤修學。行菩薩行。舍 T11n0310_p0261b27�孎Q子。菩薩摩訶薩。由住如是羼底波羅蜜多 T11n0310_p0261b28�欓G。具足忍力立性堅正。於諸寒熱飢渴。蛇蝎 T11n0310_p0261b29�灠A虻。風日等觸。志能堪忍。又能忍麤惡言 T11n0310_p0261c01�艭◆嶺挾�句。及以依身所起猛迅苦受。堅[革*更] T11n0310_p0261c02�屭窈★靬R至死。諸如是等所有苦受。並能堪 T11n0310_p0261c03�孎唌C舍利子。若諸菩薩摩訶薩。能具是者。是 T11n0310_p0261c04�曮h名為羼底波羅蜜多。 T11n0310_p0261c05�矕_次舍利子。我昔長夜未成佛時。行菩薩行 T11n0310_p0261c06�爣`修忍辱。舍利子白佛言。世尊。云何世尊為 T11n0310_p0261c07�礸陔蠔氶C修集忍辱行菩薩行。佛告舍利子。我 T11n0310_p0261c08�蠷邿L去行菩薩行。多有眾生數來毀罵。非法 T11n0310_p0261c09�禷F責。面於我前出諸非法弊惡言說。舍利子。 T11n0310_p0261c10�孎琠騢葬氶C行羼底波羅蜜多故。制伏其心。不 T11n0310_p0261c11�囓糽蹊}慳吝惱熱。但作是念。於諸行中無有 T11n0310_p0261c12�齯眭k。是易可得。過於毀罵及訶責者。是故我 T11n0310_p0261c13�齯耋雪磾衒芊C又我於彼應起慈悲。何以故。世 T11n0310_p0261c14�禷〃野矷C多分安住毀罵訶責。由斯業故。還復 T11n0310_p0261c15�禶P得如是之相訶毀果報。在在所生常得醜 T11n0310_p0261c16�灟恭i惡之身。我今不樂醜陋之事。豈應樂行 T11n0310_p0261c17�禶晾|訶責。何以故。如是訶毀諸惡業者。是 T11n0310_p0261c18�曮h名為不相應業。不稱理業。愚夫之業。是下 T11n0310_p0261c19�囍H業。非善人業。非賢聖業。由此業故。墮於地 T11n0310_p0261c20�羉輒艦芚K魔世界。又由此業與諸惡趣而為 T11n0310_p0261c21�瓛第搳C由此業故。感得貧窮藥叉之身。又由此 T11n0310_p0261c22�禶~。感貧藥叉根本果報。由此業故。感得貧窮 T11n0310_p0261c23�蠷j鬼之身。又由此業。感貧餓鬼根本果報。由 T11n0310_p0261c24�囍僩~故。感得貧窮人趣之身。又由此業。感 T11n0310_p0261c25�瓥h人趣根本果報。又由如此訶毀業故。感得 T11n0310_p0261c26�齯U趣及以下趣根本果報。我今不應求下劣 T11n0310_p0261c27�蠸魽C所以者何。若我求作如是事者。與諸眾生 T11n0310_p0261c28�囍釵颾t別。然彼眾生不順於理。我既順理不 T11n0310_p0261c29�衋釵P彼。舍利子。是諸菩薩摩訶薩。行羼底波 T11n0310_p0262a01�躞劂e多者。應當隨我修學是法。何以故。舍利 T11n0310_p0262a02�齯l。是諸菩薩為他毀罵訶責之時。便能依是 T11n0310_p0262a03�囓羲k作意思惟忍受。是菩薩摩訶薩由得如 T11n0310_p0262a04�欓O忍辱力故。復獲無量諸妙善根。假使以諸 T11n0310_p0262a05�欓藥_滿佛世界。四大洲中持用布施。比前功 T11n0310_p0262a06�虃w皆不能及。所以者何。是忍辱行。極善丈夫 T11n0310_p0262a07�齯霂酯袉腄C何以故。一切眾生。多為毀罵訶責 T11n0310_p0262a08�齯妝狻諻鶠C由如是故。生死流轉不能斷絕。 T11n0310_p0262a09�矕_次舍利子。是諸菩薩摩訶薩。行羼底波羅 T11n0310_p0262a10�艭e多者。應自勉勵審諦觀察。作如是念。我若 T11n0310_p0262a11�瓥Q他訶毀之時。為能思惟於佛菩提及法僧 T11n0310_p0262a12�齯ㄐC若能思惟是則為善。若不能思不名為善。 T11n0310_p0262a13�矕_更以餘無量方便。思惟於佛。思惟菩提及 T11n0310_p0262a14�囓H法僧。舍利子。菩薩摩訶薩作是思已。應 T11n0310_p0262a15�禶簃[察。我今與一切眾生。有何差別殊異 T11n0310_p0262a16�齯妞菕C何以故。彼諸眾生。現於我身起瞋害 T11n0310_p0262a17�曭怴C於佛菩提及以法僧。曾不思惟。我若同 T11n0310_p0262a18�攭慾ㄚ銆帚怴C與諸眾生有何差別。有何殊異 T11n0310_p0262a19�孎ぅ_之相。舍利子。是菩薩摩訶薩。又復思 T11n0310_p0262a20�爣屆C若被他人現瞋恚時。心便生捨。於佛菩提 T11n0310_p0262a21�齯峈k僧等。曾無思念。此非我宜。又作是念。 T11n0310_p0262a22�灟Y我於彼起瞋恚者。則為無智無忍辱力。亦 T11n0310_p0262a23�攭韞酸@而便棄捨。所以者何。若起瞋恚則無 T11n0310_p0262a24�欓O心。我當攝受一切眾生。我當不捨一切眾 T11n0310_p0262a25�囓矷C我若起瞋於一有情。不名菩薩攝化之法。 T11n0310_p0262a26�蠸祧虳顜琣瘚陔贏D。而況往昔發如是願。我 T11n0310_p0262a27�禶穖t證阿耨多羅三藐三菩提已。廣為眾生 T11n0310_p0262a28�曮驍‘羲k。適發如是弘誓之時。諸佛世尊同 T11n0310_p0262a29�囍@證我便作是念。此族姓子發心安住如是 T11n0310_p0262b01�礸L上正等覺已。當為眾生廣宣正法。又於今 T11n0310_p0262b02�曭怴C諸佛世尊無障礙智。無障礙見現證知我。 T11n0310_p0262b03�欓O故不應為他毀罵訶責之時。若起瞋恚。於 T11n0310_p0262b04�囍繺迡ㄙk僧之所。若生捨者不應憶念。何以 T11n0310_p0262b05�欓G。現在東方殑伽沙等諸佛世界。彼世界中。 T11n0310_p0262b06�囍博琣魖F等如來應正等覺現在住持。彼佛 T11n0310_p0262b07�囓@尊亦證知我心生正願。南西北方四維上 T11n0310_p0262b08�齯U亦復如是。當我發是正願之時。諸佛同聲 T11n0310_p0262b09�躝g我忍力故我不應作師子吼已復作野干 T11n0310_p0262b10�讔n。師子吼者。謂我當證大忍辱力。野干聲 T11n0310_p0262b11�曭怴C謂於眾生而行瞋恚訶毀等相。舍利子。是 T11n0310_p0262b12�礸陔躁窄F薩。復作是念。世間眾生。若得彼利 T11n0310_p0262b13�齯銴D利他。我亦如是得眾生利方利彼者。我 T11n0310_p0262b14�艭P世間有何差別。有何殊異希奇之相。又作 T11n0310_p0262b15�欓O念。世間眾生。若彼於此作無義利。此復 T11n0310_p0262b16�攭顝憫@無義利。我亦如是。眾生於我作無義 T11n0310_p0262b17�孎Q。我復於彼作無義利。若如此者。我與眾生 T11n0310_p0262b18�囍釵顜ぅ_差別殊異。舍利子。菩薩摩訶薩。於 T11n0310_p0262b19�欓O法中應當修學。又作是念。世間眾生。互 T11n0310_p0262b20�欓鬥頩鵅C若得彼利謂為善友。若不得利更相 T11n0310_p0262b21�爣�害。我見如是深過失故。應當不觀一切眾 T11n0310_p0262b22�囓矷C於我之身作諸利樂。及於我身作無義利。 T11n0310_p0262b23�囍�作是念。我於今者。必當饒益一切眾生。為 T11n0310_p0262b24�爣�滿足羼底波羅蜜多故。爾時世尊。欲重宣 T11n0310_p0262b25�囍兢q而說頌曰。 T11n0310_p0262b26�齱@設彼於我為無利  經於多百拘胝劫 T11n0310_p0262b27�齱@見彼有情受眾苦  終無安住於捨心 T11n0310_p0262b28�齱@設有互得世財利  更相稱讚為善友 T11n0310_p0262b29�齱@若互不得世財利  彼此怨對相殘害 T11n0310_p0262c01�齱@假使以此贍部洲  或復三千佛世界 T11n0310_p0262c02�齱@盛滿珍寶來相惠  常求我為賢善友 T11n0310_p0262c03�齱@假使執持利刀劍  來解我身諸支節 T11n0310_p0262c04�齱@我當於彼諸眾生  平等利益心無二 T11n0310_p0262c05�齱@於諸毀罵我當忍  亦忍一切諸難苦 T11n0310_p0262c06�齱@當為眾生讚忍力  亦自安住大忍中 T11n0310_p0262c07�齱@世間暴惡諸有情  以刀毒等相加害 T11n0310_p0262c08�齱@能和合彼為善友  此則聖賢聰叡相 T11n0310_p0262c09�齱@我當不學世愚夫  又應與彼而為異 T11n0310_p0262c10�齱@凡夫聖者之所行  流轉寂滅差別故 T11n0310_p0262c11�矕_次舍利子。菩薩摩訶薩。行羼底波羅蜜多 T11n0310_p0262c12�灡氶C應作如是修學正法。舍利子。是菩薩摩 T11n0310_p0262c13�禷F薩。復作是念。假使經於百千那庾多拘胝 T11n0310_p0262c14�齯j劫。被諸眾生常以刀杖瓦石土塊種種加 T11n0310_p0262c15�灡`。但使須臾得存微命。猶應欣慶作如是 T11n0310_p0262c16�攭嚏C奇哉如是有情聖者。能於我命不見全斷。 T11n0310_p0262c17�欓O菩薩摩訶薩。從是已後。轉增修學。又作是 T11n0310_p0262c18�攭嚏C假使眾生行七步頃。斬截我首等殑伽沙。 T11n0310_p0262c19�礸M我於彼終不發起若忿若恚。所以者何。夫 T11n0310_p0262c20�攭蹊}者。速能損害百千大劫所集善根。若我 T11n0310_p0262c21�礸蔭甯偷Q害已。復當經於百千大劫。方始勤 T11n0310_p0262c22�灟W修行聖道。若如是者。阿耨多羅三藐三菩 T11n0310_p0262c23�矕ㄦ永囓i得。是故我當被忍辱鎧。以堅固力 T11n0310_p0262c24�羉R忿恚軍。又舍利子。菩薩摩訶薩住大乘者。 T11n0310_p0262c25�灠_忿恚心魔得其便。既得便已。於阿耨多羅 T11n0310_p0262c26�齯T藐三菩提能為障礙。舍利子。忿恚心者於 T11n0310_p0262c27�礸迡ㄨD能為擾亂。擾亂心者能發惡魔所有 T11n0310_p0262c28�躠]業。此中云何名為魔業。若有菩薩。心住衣 T11n0310_p0262c29�瓛琱ㄞ鈺侁驉C當知魔業心住乞食。諸施主家 T11n0310_p0263a01�齯ㄞ鈺侁驉C當知魔業心住名聞。恭敬利養不 T11n0310_p0263a02�灝鈺侁驉C當知魔業於出家法常生厭患。當知 T11n0310_p0263a03�躠]業於白淨法多生輕賤。當知魔業於空寂 T11n0310_p0263a04�瓥B無志求心。當知魔業不樂無上正等菩提。 T11n0310_p0263a05�禶磲嬝]業於餘智慧�琲Y求習。當知魔業。乃 T11n0310_p0263a06�囍靬鶆帚i柁耶。阿遮利耶。二勝師所。不修敬 T11n0310_p0263a07�囓鶖扒隊坐腄C當知魔業。舍利子。諸如是等忿 T11n0310_p0263a08�韇}之心。能於菩提而為擾亂。舍利子。是則名 T11n0310_p0263a09�欓隻簋Z亂心。菩薩摩訶薩。為諸惡魔之所使 T11n0310_p0263a10�欓G。作諸魔業。 T11n0310_p0263a11�矕_次舍利子。菩薩摩訶薩。行羼底波羅蜜多 T11n0310_p0263a12�灡氶C作如是念。於長夜中。諸眾生等為諸惡魔 T11n0310_p0263a13�囍屭D便者所謂瞋恚。舍利子。我今為汝廣說 T11n0310_p0263a14�屭鋮ヾC我念過去。為大仙人名修行處。時有惡 T11n0310_p0263a15�躠]。化作五百健罵丈夫。�痟M逐我興諸惡罵。 T11n0310_p0263a16�爣犎]去來行住坐臥僧坊靜室聚落俗家。若在 T11n0310_p0263a17�礸颿恁C若空閑處。隨我坐立。是諸化魔。以麤惡 T11n0310_p0263a18�屭扑晾|訶責。滿五百年未曾休廢。舍利子。我 T11n0310_p0263a19�囍蛨虳鶠C五百歲中為諸魔羅之所訶毀。未曾 T11n0310_p0263a20�攭顝摯_微恨心。�睊雪O救而用觀察。舍利子。 T11n0310_p0263a21�孎琠騢葬伝_作是念。若有諸善男子。守護尸 T11n0310_p0263a22�躞麂蓂陬蔽k。於貪瞋癡性輕少者。不唯於彼 T11n0310_p0263a23�孎@諸利益。說我以為行難行者。又亦不唯於 T11n0310_p0263a24�攭憫@諸利益。能證無上正等菩提。何以故。若 T11n0310_p0263a25�囍陴野肣鞊j難伏。毀犯尸羅具諸惡法為性 T11n0310_p0263a26�蠵B重貪瞋癡者。若我於彼作諸利益。是則說 T11n0310_p0263a27�孎甯冕囍瑼怴C由我於彼作諸利益速成無上 T11n0310_p0263a28�囓艙扔迡ㄐC先當令彼證寂滅故。舍利子。是諸 T11n0310_p0263a29�礸陔躁窄F薩。若忿恚心現在前時。應生如是 T11n0310_p0263b01�蠸悀j正念。若生是念。諸利益事速得圓滿。舍 T11n0310_p0263b02�孎Q子。如來於過去世。由行如是羼底波羅蜜 T11n0310_p0263b03�囍h。菩薩行故證得阿耨多羅三藐三菩提。是 T11n0310_p0263b04�欓G菩薩摩訶薩欲求無上正等覺者。於諸忍 T11n0310_p0263b05�齯O常具成就。堪受一切寒熱飢渴。風日蚊虻 T11n0310_p0263b06�瓥D蝎等觸。又能堪忍麤惡言說鄙陋詞句依 T11n0310_p0263b07�屭酋狴芠r利諸苦堅[革*更]楚辛奪命至死如是 T11n0310_p0263b08�灟W受並能堪忍。舍利子。是名菩薩摩訶薩安 T11n0310_p0263b09�囍磹O忍。速能成就羼底波羅蜜多故。 T11n0310_p0263b10�矕_次舍利子。云何菩薩摩訶薩羼底波羅蜜 T11n0310_p0263b11�囍h。菩薩摩訶薩。依之修行。具足成滿忍法之 T11n0310_p0263b12�欓菕C舍利子。菩薩忍者無有瞋恚。是菩薩忍。無 T11n0310_p0263b13�囍釧闊�。是菩薩忍。無諸怒害。是菩薩忍。不起 T11n0310_p0263b14�曮頧堙C是菩薩忍。無諸煩惱。是菩薩忍。善能 T11n0310_p0263b15�囍袹@。是菩薩忍。善能護他。是菩薩忍。當善護 T11n0310_p0263b16�屭迭C是菩薩忍。當善護語。是菩薩忍。當善護 T11n0310_p0263b17�齯腄C是菩薩忍。如理觀察。是菩薩忍。厭離諸欲。 T11n0310_p0263b18�欓O菩薩忍。依淨業報。是菩薩忍。身善清淨。 T11n0310_p0263b19�欓O菩薩忍。語善清淨。是菩薩忍。心善清淨。是 T11n0310_p0263b20�礸陔藹唌C受諸天人圓滿淨樂。是菩薩忍。如 T11n0310_p0263b21�屭茯萓n圓滿莊嚴。是菩薩忍。如來言說梵音 T11n0310_p0263b22�禶L妙。是菩薩忍。行菩薩行攝諸善本。令不壞 T11n0310_p0263b23�囓╮C是菩薩忍。出離眾生逼迫苦惱。是菩薩忍。 T11n0310_p0263b24�灠ㄦ壑@切諸惡怨對。是菩薩忍。舍利子。略而 T11n0310_p0263b25�屭奶均C當知一切如來力無所畏不共佛法大 T11n0310_p0263b26�禶O大悲大喜大捨無量圓滿諸佛妙法。皆是 T11n0310_p0263b27�礸陔躁窄F薩羼底波羅蜜多之所成就。 T11n0310_p0263b28�矕_次舍利子。菩薩摩訶薩行羼底波羅蜜多 T11n0310_p0263b29�灡氶C應當具足諸忍正行。舍利子。菩薩摩訶薩。 T11n0310_p0263c01�灟Y被罵詈終無返報。善達言語如響聲故。若 T11n0310_p0263c02�瓥Q捶打終無返報。善達身形如影像故。若被 T11n0310_p0263c03�攭虧蓂袢L返報。善觀其心如幻幻故。若被讚 T11n0310_p0263c04�禶散袢L愛恚。善知自身德圓滿故。於得失利 T11n0310_p0263c05�齯ㄔ耵Y慼。調伏其心住寂靜故。不希美稱不 T11n0310_p0263c06�囓Жc名。善能觀察廣大慧故。毀而不下讚而 T11n0310_p0263c07�齯ㄟ炕C德善安住不傾動故。於諸苦事曾無厭 T11n0310_p0263c08�矕c。苦眾生所深懷戀故。於諸樂相曾無欣愛。 T11n0310_p0263c09�曭齒閉側眯妗L常故。世間八法所不能染。不 T11n0310_p0263c10�屭怳@切有趣生故。於諸自苦善能堪忍。終不 T11n0310_p0263c11�囓O他受苦惱故。於勝菩提心無退屈。覺分資 T11n0310_p0263c12�讕陬蓿篝′G。節節支解乃至斬首。善能堪忍。 T11n0310_p0263c13�孎いD如來金剛身故。屠割身肉善能堪忍。為 T11n0310_p0263c14�屭D如來妙相好故。諸變惡事善能堪忍。為殖 T11n0310_p0263c15�齯@切善業力故。舍利子。如是等相。名為菩薩 T11n0310_p0263c16�虃窄F薩。成就羼底波羅蜜多。應如是學。 T11n0310_p0263c17�矕_次舍利子。菩薩摩訶薩。行羼底波羅蜜多 T11n0310_p0263c18�灡氶C諸忍之相。所謂菩薩摩訶薩。修行忍者。是 T11n0310_p0263c19�曮h名為畢竟堪忍。何以故。若謂我能堪忍毀 T11n0310_p0263c20�蠸|。而起忍者。是則名為俱生之忍。如是忍者 T11n0310_p0263c21�曮D畢竟忍。若謂誰能起罵。復何所罵而起忍 T11n0310_p0263c22�曭怴C是則名為挍計法忍。若謂是眼能罵眼耶 T11n0310_p0263c23�囍荌_忍者。是則名為觀諸處忍。若謂此中無 T11n0310_p0263c24�灝鄔瓟|而起忍者。是則名為悟入一切無眾 T11n0310_p0263c25�囓竻唌C舍利子。如是諸忍。皆非菩薩畢竟之忍。 T11n0310_p0263c26�齯S舍利子。若謂罵聲但有諸字。是則名為響 T11n0310_p0263c27�讔n之忍。如是忍者非畢竟忍。若謂彼我俱無 T11n0310_p0263c28�爣`者。是則名為悟無常忍。若謂彼有顛倒我 T11n0310_p0263c29�礸L顛倒。是則名為高下之忍。若謂彼非正理 T11n0310_p0264a01�孎甯O正理。是名相應不相應忍。若謂彼住邪 T11n0310_p0264a02�纗D我住正道。是則名為二道別忍。如是忍者 T11n0310_p0264a03�曮D畢竟忍。若謂我忍於空不忍見趣。我忍無 T11n0310_p0264a04�欓菑ㄖ埣挭情C我忍無願不忍志求。我忍無作 T11n0310_p0264a05�齯ㄖ埣悁獢C我忍惑盡不忍煩惱。我忍諸善不 T11n0310_p0264a06�孎啎ㄤ翩C我忍無罪不忍有罪。我忍無漏不忍 T11n0310_p0264a07�囍竟|。我忍出世不忍世間。我忍清淨不忍雜 T11n0310_p0264a08�欓V。我忍涅槃不忍生死。舍利子。如是諸忍。但 T11n0310_p0264a09�爣o名為治斷之忍。皆非菩薩畢竟忍也。 T11n0310_p0264a10�矕_次舍利子。云何菩薩摩訶薩。行於羼底波 T11n0310_p0264a11�躞劂e多時。修行菩薩畢竟之忍。舍利子。若隨 T11n0310_p0264a12�禷隍聾ㄣ蹐悃ㄐC於彼空性亦無增益。如是 T11n0310_p0264a13�孎啋怴C是名菩薩畢竟之忍。若隨順空不減求 T11n0310_p0264a14�躟@。於無願性亦無增益。若隨順空不減諸行。 T11n0310_p0264a15�攭騕L作性亦無增益若隨順空不減煩惱。於 T11n0310_p0264a16�矕b盡性亦無增益。若隨順空不減不善。於彼 T11n0310_p0264a17�礸蔗吤蝯L增益。若隨順空不減有罪。於無罪 T11n0310_p0264a18�攭吤蝯L增益。如是乃至若隨順空不減生死。 T11n0310_p0264a19�攭饈I槃性亦無增益。舍利子。如是等相而生 T11n0310_p0264a20�孎啋怴C則名菩薩摩訶薩畢竟之忍。舍利子。一 T11n0310_p0264a21�齯謗悛k。非能生非所生。非已生非現生。無有 T11n0310_p0264a22�齯@法是可生起。無生起故則無有盡。若有能 T11n0310_p0264a23�曭齒僱L盡者。則名菩薩摩訶薩畢竟之忍。舍 T11n0310_p0264a24�孎Q子。一切諸法。非是有為。亦非無為。無有 T11n0310_p0264a25�虃W益。無損無增。亦無長養。無盛無衰。無有 T11n0310_p0264a26�孎@者。無有起者。由無起故。亦無有盡。如是 T11n0310_p0264a27�孎啋怴C則名菩薩摩訶薩無生之忍。舍利子。菩 T11n0310_p0264a28�讕躁窄F薩。為阿耨多羅三藐三菩提故。行菩 T11n0310_p0264a29�讕藻獢C若有具足成就如是忍者。是名菩薩摩 T11n0310_p0264b01�禷F薩。羼底波羅蜜多圓滿成就。舍利子。若菩 T11n0310_p0264b02�讕躁窄F薩。安住如是羼底波羅蜜多。精勤修 T11n0310_p0264b03�蠷ョC行菩薩行者。不為諸魔魔眾天子之所擾 T11n0310_p0264b04�禷獺C又亦不為異道邪論所能摧伏。 T11n0310_p0264b05�齱@  毘利耶波羅蜜多品第九之一 T11n0310_p0264b06�羉葬犰穨i舍利子。云何菩薩摩訶薩。為阿耨 T11n0310_p0264b07�囍h羅三藐三菩提故。依毘利耶波羅蜜多。行 T11n0310_p0264b08�礸陔藻獢C舍利子。菩薩摩訶薩。於是正勤波羅 T11n0310_p0264b09�艭e多。精進修學行菩薩行。舍利子。菩薩摩訶 T11n0310_p0264b10�讕蘑膍泵迄N不退正勤。而能不顧所重身命。 T11n0310_p0264b11�礸o大精進求菩薩藏微妙法門。殷重聽聞受持 T11n0310_p0264b12�躠盂w究竟研尋通達義趣。廣為他人敷演開 T11n0310_p0264b13�囓隉C或復書持如理修學。是名菩薩摩訶薩行 T11n0310_p0264b14�礸陔藻獢C舍利子。云何名為不顧身命。舍利子。 T11n0310_p0264b15�礸陔躁窄F薩。行正勤波羅蜜多時。設為於他 T11n0310_p0264b16�攭狴[恐怖。作如是言。若汝於此菩薩藏經。受 T11n0310_p0264b17�曮鸙盂w。乃至廣為他人開示書持。如理修學 T11n0310_p0264b18�曭怴C我當以百具箭槊。貫舉汝身。除斷汝命。 T11n0310_p0264b19�曭晪Q子。菩薩摩訶薩。當於爾時。雖聞此言曾 T11n0310_p0264b20�齯ㄓJ心。無恐無怖無驚無畏。發四堅固勇猛 T11n0310_p0264b21�曮繞捸C於菩薩藏微妙法門。轉加精進。不棄不 T11n0310_p0264b22�爣豸˙楔�離。具足成就猛利信解堅固信解 T11n0310_p0264b23�灠磼T堪忍堅固正勤。舍利子。我當為汝說堅 T11n0310_p0264b24�攭T忍堅固正勤方便譬喻。為令菩薩得堅固 T11n0310_p0264b25�孎埶磼T正勤。行菩薩道不顧身命。舍利子。假 T11n0310_p0264b26�屭洃T千大千世界。所有眾生有情所攝。若卵 T11n0310_p0264b27�囓肣Y胎生若濕生若化生。若有色若無色若 T11n0310_p0264b28�囍雪Q。若無想若非有想非無想。若可見若不 T11n0310_p0264b29�囓i見。彼諸眾生。乃至於剎那頃皆得人身。於 T11n0310_p0264c01�礸陔藺牷C同結百千極重怨讎。彼諸怨等語菩 T11n0310_p0264c02�讕蘑央C汝若於是菩薩藏經差別文句。受持讀 T11n0310_p0264c03�艭w乃至廣為他人開示書持。如理修學者。我 T11n0310_p0264c04�礸末悀H同時執縛當斷汝命。舍利子。菩薩摩 T11n0310_p0264c05�禷F薩行毘利耶波羅蜜多故。當於爾時。雖聞 T11n0310_p0264c06�囍劂y都無發起一念怖心。但具攝持四種正 T11n0310_p0264c07�曭k。專務尋求大菩薩藏微妙法門。舍利子。是 T11n0310_p0264c08�囍W菩薩摩訶薩具足成就不退正勤波羅蜜多 T11n0310_p0264c09�欓G。又復成就無邊勢力。勇猛精進正勤勇健。 T11n0310_p0264c10�齯葽N勇健。淨戒勇健。大忍勇健。等持勇健。大 T11n0310_p0264c11�虃z勇健。正行勝智皆悉勇健。舍利子。是菩 T11n0310_p0264c12�讕躁窄F薩行正勤波羅蜜多時。具足如是大 T11n0310_p0264c13�孎啎O故。假使十方無量眾生。各競執持百千 T11n0310_p0264c14�齯M劍。於菩薩所興加逆害。菩薩爾時。於諸有 T11n0310_p0264c15�爣〃蚺ㄦL發一念瞋心。舍利子。如是菩薩摩 T11n0310_p0264c16�禷F薩住忍力故。如大梵王。如天帝釋。如蘇迷 T11n0310_p0264c17�蠵c四寶山王。不可傾動。常住慈悲。�痚_意解。 T11n0310_p0264c18�爣狨瓛野矷C於諸所行終無退轉。而是菩薩。心 T11n0310_p0264c19�囍p大地。心如大水。心如大火。心如大風。及以 T11n0310_p0264c20�礸磢禳C又能善修對治貪瞋癡等栽櫱根本。舍 T11n0310_p0264c21�孎Q子。若有菩薩摩訶薩。以殑伽沙等無量世 T11n0310_p0264c22�欓价捱﹞@切無價珍寶。持用奉施無量如來 T11n0310_p0264c23�衋野艙汁情C又有菩薩摩訶薩。行毘利耶波羅 T11n0310_p0264c24�艭e多者。聽聞如是大菩薩藏微妙法門。聞是 T11n0310_p0264c25�籪g已往空閑處。繫念思惟如是之法精進修 T11n0310_p0264c26�蠷ョC令未修學諸菩薩等愛樂習行。舍利子。如 T11n0310_p0264c27�欓O菩薩摩訶薩行正勤故。攝持無量諸妙善 T11n0310_p0264c28�灡瓻D彼行施之所能及。何以故。舍利子。如是 T11n0310_p0264c29�礸蔭琚C繫屬阿耨多羅三藐三菩提故。是故諸 T11n0310_p0265a01�礸陔躁窄F薩。於菩薩藏微妙法門。應當聽聞 T11n0310_p0265a02�屭�持讀誦。若復書寫廣為他說。發起正勤勇 T11n0310_p0265a03�瓛r修習。 T11n0310_p0265a04�矕_次舍利子。發起正勤波羅蜜多菩薩摩訶 T11n0310_p0265a05�讕纂C當應修行不行行處。舍利子。云何名為 T11n0310_p0265a06�齯ㄕ璁瘜B。舍利子。不行行處。所謂涅槃。言 T11n0310_p0265a07�齯ㄕ瑼怴C諸惡天魔所不行故。所言行者。正勤 T11n0310_p0265a08�礸膜H之所行故。言善人者。所謂諸佛獨覺及 T11n0310_p0265a09�囍穨怳l。所以者何。諸登聖道所有善人及佛 T11n0310_p0265a10�囓@尊。皆為趣向般涅槃故。舍利子。一切眾生 T11n0310_p0265a11�囍h行三處。何等三處。所謂隨順惡道。趣向惡 T11n0310_p0265a12�纗D。將墮惡道。是故諸菩薩摩訶薩。於雜染法 T11n0310_p0265a13�瓛蚺�隨順。唯求出離戒忍多聞白等諸法。舍 T11n0310_p0265a14�孎Q子。世間眾生多住無業。而�琣菢p住於 T11n0310_p0265a15�囍雪~。世間眾生多諸懈怠。而�琣蛑袢o起正 T11n0310_p0265a16�禷唌C是故舍利子。聰慧菩薩摩訶薩。終不與彼 T11n0310_p0265a17�礸L業懈怠共相習近。又亦不墮於其數中。唯 T11n0310_p0265a18�艭P同行發起正勤諸大菩薩而相習近。何以 T11n0310_p0265a19�欓G。舍利子。無有眾生於彼最勝無染淨相。大 T11n0310_p0265a20�灝諯I槃生淨信解如菩薩者。舍利子。發起正 T11n0310_p0265a21�禷啋i羅蜜多菩薩摩訶薩。不唯自為證涅槃 T11n0310_p0265a22�欓G。發勤精進。然為攝受一切有情。令諸眾生 T11n0310_p0265a23�爣o利樂故。修行正行發勤精進開示教導安 T11n0310_p0265a24�瓥B眾生於聖道路故。說菩薩名善丈夫。爾時 T11n0310_p0265a25�囓@尊。欲重宣此義而說頌曰。 T11n0310_p0265a26�齱@正勤無緩縵  常具大精進 T11n0310_p0265a27�齱@於菩薩藏法  聰叡�琩�持 T11n0310_p0265a28�齱@善思惟法義  於佛不思議 T11n0310_p0265a29�齱@但勤求淨法  故名為菩薩 T11n0310_p0265b01�齱@正勤大慧者  坐妙菩提樹 T11n0310_p0265b02�齱@摧怖惡魔軍  由般若精進 T11n0310_p0265b03�齱@現守護禁戒  任持諸世間 T11n0310_p0265b04�齱@為利益眾生  常精進無限 T11n0310_p0265b05�矕_次舍利子。如是大乘大菩薩藏微妙經典。 T11n0310_p0265b06�欓y布於世能令眾生發大歡喜。又能引生福 T11n0310_p0265b07�虃w智慧感大財富。令其增長。能感諸天殊勝 T11n0310_p0265b08�孎祤痋C能感一切圓滿具足。能生一切諸佛如 T11n0310_p0265b09�屭茪O無所畏無礙智解大慈大悲大喜大捨不 T11n0310_p0265b10�囍@佛法。略而言之。能引一切諸佛之法。摧怖 T11n0310_p0265b11�躠]怨令心清淨。能發猛慧窮生涯本。盡苦邊 T11n0310_p0265b12�艭痧鄋騏I槃。舍利子。於當來世。我與汝等般 T11n0310_p0265b13�灝I槃後。後五百歲。爾時多有薄福眾生當於 T11n0310_p0265b14�欓O經不生信重毀滅捨棄。復有無量福德眾 T11n0310_p0265b15�囓矷C欽奉是經如理修學勤加精進。為求無上 T11n0310_p0265b16�囓艙扔迡ㄛG。為求尸羅故。為求多聞。為求定 T11n0310_p0265b17�虃z解脫解脫智見故。為求一切佛法利樂一 T11n0310_p0265b18�齯螻野肮G。為捨邪見修行正見故。為捨生死 T11n0310_p0265b19�欓y轉修於聖道故。為欲演說正法降伏天魔 T11n0310_p0265b20�欓G。為欲捨離貪愛調伏瞋心摧破愚癡除滅 T11n0310_p0265b21�礸L明發慧明故。 T11n0310_p0265b22�矕_次舍利子。當來之世若有眾生聞是法已。 T11n0310_p0265b23�欓馬D一切諸善法故。當發增上勇猛正勤。以 T11n0310_p0265b24�艭D如是微妙法故。於諸佛法無有障礙決定 T11n0310_p0265b25�礸L疑。舍利子。爾時復有無量眾生。福果所資 T11n0310_p0265b26�囍篲W上意。為求無上正等覺故。聽是經典。聞 T11n0310_p0265b27�齯w當獲廣大歡喜。於菩薩藏微妙法門。極善 T11n0310_p0265b28�欓蓂艀p說修行。又舍利子。爾時當有於如來 T11n0310_p0265b29�爣邾硐D法者。彼諸眾生隨以何等差別因緣。 T11n0310_p0265c01�纗J得聽聞如是經典。聞已當獲廣大歡喜。生 T11n0310_p0265c02�躠w喜已發堅精進。能於如是大菩薩藏微妙 T11n0310_p0265c03�曭k寶取少寶分。舍利子。譬如大海水上漂流 T11n0310_p0265c04�礸L量種種熟果色香美味皆悉具足。有一丈 T11n0310_p0265c05�齯珛o起勇猛大精進力。便入海中運動手足 T11n0310_p0265c06�爣筐�彼果若二若三。然是丈夫執持此果。從 T11n0310_p0265c07�灡�而出往至一處。取而嘗之。乃知其味淳美 T11n0310_p0265c08�孎あ部C即作是念。如是妙果具色香味。我從生 T11n0310_p0265c09�屭茈撈膨o食。當更發勤精進。重入海中運其 T11n0310_p0265c10�齯漼珊藻狡l果。作是念已。來至海濱通遍觀 T11n0310_p0265c11�齯均C了不復見。深起追悔生大憂惱。我先何為 T11n0310_p0265c12�齯ㄕh收取。乃令失是無量妙果。如是舍利子。 T11n0310_p0265c13�攭顜皕屨嶉嶀郎妢部C無上正法將滅之時。當 T11n0310_p0265c14�囍陬L量諸眾生等。少信少施少戒少慧少修 T11n0310_p0265c15�羉賱i。隨以何等差別因緣。遇得聽聞如是經 T11n0310_p0265c16�躟_。既聞法已。於此經中但得少分微淺之義。 T11n0310_p0265c17�齯D至受持一四句頌。復為惡魔嬈亂障蔽。不 T11n0310_p0265c18�欓假酗H之所敬問及以供養稱讚信奉。是持 T11n0310_p0265c19�籪g者知彼眾人不敬重故。便於此經安住捨 T11n0310_p0265c20�齯腄C持先所聞經中句義微細少分。往一靜處 T11n0310_p0265c21�曮銆怖[察。心生歡喜而復悔恨。作如是言。嗚 T11n0310_p0265c22�攭I奇哉。我於今者大失善利。諸佛如來無上 T11n0310_p0265c23�囓膨苤C如何不多聽聞領受。又於如來起深重 T11n0310_p0265c24�齯腄C倍於先來發正念者。舍利子。當爾之時。有 T11n0310_p0265c25�蠸旃l芻。惡魔持。故聞是經已。於眾人前當起 T11n0310_p0265c26�蠸睋膘央C是經典諸文。華者之所造作。實非佛 T11n0310_p0265c27�艭﹛C由如是故。有諸苾芻。於是經典全不聽受。 T11n0310_p0265c28�羉葬犮@尊。欲重宣此義。而說頌曰。 T11n0310_p0265c29�齱@聞是法已  當無障礙  於諸佛法 T11n0310_p0266a01�齱@最上無疑  諸少福者  不得聽聞 T11n0310_p0266a02�齱@諸多福者  聞是經典  少福之人 T11n0310_p0266a03�齱@雖聞不信  多福聞已  頂戴如鬘 T11n0310_p0266a04�齱@諸少福者  言非聖教  當墜惡趣 T11n0310_p0266a05�齱@如盲墮坑  多福之人  聞生歡喜 T11n0310_p0266a06�齱@當往善趣  如酥滴水  諸薄福者 T11n0310_p0266a07�齱@聞生憂惱  受苦長夜  不脫黑暗 T11n0310_p0266a08�齱@雖得少聞  復為魔嬈  謗佛菩提 T11n0310_p0266a09�齱@速入地獄 T11n0310_p0266a10�矕_次舍利子。諸佛如來。具足成就清淨妙智。 T11n0310_p0266a11�齯D至能知四眾之心。若一苾芻苾芻尼鄔波 T11n0310_p0266a12�灝蟑{鄔波斯迦。於當來世正法滅時。或有聽 T11n0310_p0266a13�艭D如是經典隨順領受。或有聞已輕毀誹謗。 T11n0310_p0266a14�攭峖陴野穸�不聽聞。如是一切如來淨智悉 T11n0310_p0266a15�灝鄐F知。舍利子。若有菩薩摩訶薩。及餘一切 T11n0310_p0266a16�蠸悁陴野矷C聞已領受如是經典。精進修習當 T11n0310_p0266a17�爣o成就四種無障清淨之法。何等為四。一者 T11n0310_p0266a18�囍迄N尸羅無障清淨。二者成就具足無難清 T11n0310_p0266a19�瓛b。三者成就逢值諸佛親事供養無障清淨。 T11n0310_p0266a20�囓|者成就見慈氏佛初得見已無障清淨。舍 T11n0310_p0266a21�孎Q子。彼諸眾生聞是經已。如上所說諸妙善 T11n0310_p0266a22�灡琚C隨其方便必當獲得。舍利子。是名菩薩摩 T11n0310_p0266a23�禷F薩修行正勤波羅蜜多故成就四種無上清 T11n0310_p0266a24�瓛b之法。 T11n0310_p0266a25�矕_次舍利子。於當來世正法滅時。有諸菩薩 T11n0310_p0266a26�虃窄F薩。安住大乘。修行正勤波羅蜜多者。於 T11n0310_p0266a27�欓O經典勤加修學。發大精進聽聞受持。書寫 T11n0310_p0266a28�躠盂w窮尋旨趣廣為他說敷揚開顯。爾時當 T11n0310_p0266a29�囍酗Q障礙法。出現世間。諸有智者深當覺知。 T11n0310_p0266b01�齯�應隨轉。但當發起勇猛精進受持是經。舍 T11n0310_p0266b02�孎Q子。何等名為十種障礙。智者覺知不應隨 T11n0310_p0266b03�讕遄C舍利子。有諸苾芻發勤精進。於是經典求 T11n0310_p0266b04�艭D誦習。爾時惡魔。令持經者口噤不語。便於 T11n0310_p0266b05�欓O經不得建立。是名第一障礙之法。諸有智 T11n0310_p0266b06�曭戽`當覺知不應隨轉。又舍利子。有諸苾芻 T11n0310_p0266b07�礸o勤精進。於是經典求聞誦習。爾時惡魔。令 T11n0310_p0266b08�曮鸗g者患其眼目。便於是經不得建立。是名 T11n0310_p0266b09�瓛臚G障礙之法。諸有智者深當覺知不應隨 T11n0310_p0266b10�讕遄C又舍利子。有諸苾芻發勤精進。於是經典 T11n0310_p0266b11�屭D聞誦習。爾時惡魔。令持經者身諸支節一 T11n0310_p0266b12�灡优玼f。便於是經不得建立。是名第三障礙 T11n0310_p0266b13�齯妒k。諸有智者深當覺知不應隨轉。又舍利 T11n0310_p0266b14�齯l。有諸苾芻發勤精進。於是經典求聞誦習。 T11n0310_p0266b15�羉葬伝c魔。令持經者於其住處心不喜樂尋 T11n0310_p0266b16�爣�捨棄。便於是經不得建立。是名第四障礙 T11n0310_p0266b17�齯妒k。諸有智者深當覺知不應隨轉。又舍利 T11n0310_p0266b18�齯l。有諸苾芻發勤精進。於是經典求聞誦習。 T11n0310_p0266b19�羉葬伝c魔。令持經者互生忿恚為忿壞心相 T11n0310_p0266b20�囓[殘害。便於此經不得建立。是名第五障礙 T11n0310_p0266b21�齯妒k。諸有智者深當覺知不應隨轉。又舍利 T11n0310_p0266b22�齯l。有諸苾芻發勤精進。於是經典欲求誦習。 T11n0310_p0266b23�羉葬伝c魔。令持經者起言諍事。起鬥訟事。起 T11n0310_p0266b24�躞旍諟ヾC起乖離事。起瞋罵事。由是事故彼此 T11n0310_p0266b25�齯f中互生矛槊互相言訟。互相殘害。互相乖 T11n0310_p0266b26�躟v。由起如是諍競事故。便生障礙。於是經典 T11n0310_p0266b27�齯ㄠo流轉。起意造作諸餘事業。是名第六障 T11n0310_p0266b28�躞炊妒k。諸有智者深當覺知不應隨轉。又舍 T11n0310_p0266b29�孎Q子。有諸苾芻發勤精進於是經典欲求誦 T11n0310_p0266c01�瓛腄C爾時惡魔。將壞滅故作諸形相。或俗人形。 T11n0310_p0266c02�攭峊X家形。來至其所嬈亂其意。令於是經不 T11n0310_p0266c03�灝鄖�持反加謗毀。復更起心樂餘事業。是名 T11n0310_p0266c04�瓛臚C障礙之法。諸有智者深當覺知不應隨 T11n0310_p0266c05�讕遄C又舍利子。當來之世正法欲滅。爾時有諸 T11n0310_p0266c06�囍~少苾芻。於是經典起清淨信心生愛樂在 T11n0310_p0266c07�孎琲k律中。為行毘利耶波羅蜜多故。發勤精 T11n0310_p0266c08�禷i。於阿耨多羅三藐三菩提。深心安住。又於 T11n0310_p0266c09�欓O經恭敬聽聞。既得聞已生大歡喜。時諸年 T11n0310_p0266c10�齯笢l芻。當為鄔波柁耶。及阿遮利耶。二本學 T11n0310_p0266c11�灡v之所障礙。令於自法不生樂欲。是時二師 T11n0310_p0266c12�囍蚖y之言。汝所持經此非佛語非佛菩提非 T11n0310_p0266c13�欓O正法非毘奈耶非大師教。時彼苾芻。聞師 T11n0310_p0266c14�爣郅ㄚH受領解。於佛菩提即便棄捨。是時二 T11n0310_p0266c15�灡v重語苾芻。汝等應當精進修學。如我所說 T11n0310_p0266c16�灟Y法若律。時諸苾芻信受領已。先所修習增 T11n0310_p0266c17�齯W善根。為師所壞皆悉斷滅。舍利子。彼諸苾 T11n0310_p0266c18�灝嚍_善根已。復為惡魔之所誑惑。由誑惑故 T11n0310_p0266c19�攭韟禰膨迣y障法業。臨命終時惡境現前惛 T11n0310_p0266c20�躞辰g亂。乃至夭死都皆集現。而復重興感地 T11n0310_p0266c21�羉遠~。舍利子。如是當來諸不善事。如來於此 T11n0310_p0266c22�爣x能了知。又舍利子。當來之世。有諸年少苾 T11n0310_p0266c23�灝魽C於是經典起諸惡見。誹謗不信。凡所遊履 T11n0310_p0266c24�籪g行往來以種種言常興謗毀。如來於此悉 T11n0310_p0266c25�灝鄐F知。舍利子。菩薩摩訶薩發勤精進。住大 T11n0310_p0266c26�灟憚怴C當於爾時應起四想。何等為四。一者應 T11n0310_p0266c27�禶穔o起自調伏想。二者應觀自身所作事業。 T11n0310_p0266c28�齯�應觀他所有諸事。三者於彼有情起悲愍 T11n0310_p0266c29�禶Q。四者住空閑處。於自他心起隨護想。舍利 T11n0310_p0267a01�齯l。如是四想住大乘者。若被誹謗應當發起。 T11n0310_p0267a02�齯S舍利子。當來之世。無量眾生受諸邪見。於 T11n0310_p0267a03�攭撩t說正法。苾芻信受者少不懷敬重請問 T11n0310_p0267a04�籪g義。又不供養親近往來。亦不承事返生凌 T11n0310_p0267a05�蠸陛C於說非法。苾芻信受者多得大勢力。為諸 T11n0310_p0267a06�瓛野糽狾@敬重請問經義。供養稱讚是非法 T11n0310_p0267a07�曭怴C因此緣故復於是經毀謗譏笑。舍利子。當 T11n0310_p0267a08�羉舅妙氶C諸眾生等。於是經典不欣樂者。聞斯 T11n0310_p0267a09�禶期蔬縣ㄙY樂。諸欣樂者被謗毀故。便於此 T11n0310_p0267a10�籪g捨離樂欲教離樂欲。諸苾芻等轉更熾盛。 T11n0310_p0267a11�灟P令轉讀是經典者。於眾會前不得開示。是 T11n0310_p0267a12�囍W第八障礙之法。諸有智者應當覺知不應 T11n0310_p0267a13�衋H轉。又舍利子。當來之世有諸苾芻。貪愛所 T11n0310_p0267a14�蠸爬h行劫盜。欣樂世間三種弊法。何等為三。 T11n0310_p0267a15�齯@者欣樂追求世間衣缽。二者欣樂追求世 T11n0310_p0267a16�禷▲憮飽C三者欣樂追求世間戲論綺飾文頌。 T11n0310_p0267a17�囍p是三法是名第九障礙之法。諸有智者應 T11n0310_p0267a18�禶簂悸黎�應隨轉。又舍利子。當來之世正法 T11n0310_p0267a19�禶嶽氶C有諸菩薩安住大乘。行毘利耶波羅蜜 T11n0310_p0267a20�囍h故。於是經典。發勤勇猛增上精進書寫受 T11n0310_p0267a21�曮軉蒮M讀誦。廣為他人開示演說。彼諸人等。 T11n0310_p0267a22�禶磹偷捇]之所執持。煩惱業障之所覆蔽。喜 T11n0310_p0267a23�囓@間業。樂世間業。方便勤求世間事業。於世 T11n0310_p0267a24�蠸芺袕葝祡鉏W。方便勤求世間談論喜樂睡 T11n0310_p0267a25�灝v。方便勤求喜於眾亂樂於眾亂。方便勤求 T11n0310_p0267a26�虃硉蛢雀獺C於是經典不能受持。又不轉讀研 T11n0310_p0267a27�矕M其義。亦不為他廣敷開示。舍利子。於佛教 T11n0310_p0267a28�齯今L有所餘。能為內損無有所餘能速毀滅。 T11n0310_p0267a29�灠葥�嬾惰諸惡苾芻。是名第十障礙之法。諸 T11n0310_p0267b01�囍陷憚抸雪簂悸黎�應隨轉。爾時世尊。欲重 T11n0310_p0267b02�曮臟兢q。而說頌曰。 T11n0310_p0267b03�齱@正法滅時多障礙  當興種種惡魔業 T11n0310_p0267b04�齱@於白淨法不修習  亦不樂求勝涅槃 T11n0310_p0267b05�齱@薄少智慧具惡覺  不求安住於正法 T11n0310_p0267b06�齱@備行種種非法行  遊諸惡趣定無疑 T11n0310_p0267b07�齱@彼諸眾生臨命終  無有能為救護者 T11n0310_p0267b08�齱@又彼親教及傳授  命終當墮三惡趣 T11n0310_p0267b09�齱@百千拘胝那庾劫  為求世利涉諸苦 T11n0310_p0267b10�齱@常為三火所燒然  云何令彼速解脫 T11n0310_p0267b11�齱@我已證成無等覺  轉於微妙梵法輪 T11n0310_p0267b12�齱@諸天世間不能轉  今故為轉度眾生 T11n0310_p0267b13�齱@如是彼時諸群生  捨我世間難得法 T11n0310_p0267b14�齱@習近惡魔諸品類  當受無邊極重苦 T11n0310_p0267b15�齱@障彼習行施戒等  菩提聖道之因緣 T11n0310_p0267b16�齱@若有精勤於佛教  當迷惑彼正道路 T11n0310_p0267b17�齱@諸有聽聞如是法  宣說無我諸空理 T11n0310_p0267b18�齱@安住此法正行時  惡魔當為彼障礙 T11n0310_p0267b19�齱@謂此最勝此真實  於非勝實勝實想 T11n0310_p0267b20�齱@反加謗毀佛正教  當知速墮於地獄 T11n0310_p0267b21�齱@若有眾生於佛所  深起堅牢愛恭敬 T11n0310_p0267b22�齱@聽聞如是正法已  歡喜隨順而稱讚 T11n0310_p0267b23�齱@惡魔知彼既生喜  與諸眷屬同愁怖 T11n0310_p0267b24�齱@便與種種驚畏相  於彼人所生留難 T11n0310_p0267b25�齱@或當變作苾芻形  詐現相親竊言議 T11n0310_p0267b26�齱@謂此非正菩提道  何故在此而奔趣 T11n0310_p0267b27�齱@有諸眾生於是經  將發堅固住正勤 T11n0310_p0267b28�齱@又被誘附而輕弄  用斯廢捨不修學 T11n0310_p0267b29�齱@既被魔羅所惑亂  隨魔意轉而拘執 T11n0310_p0267c01�齱@乃告此經非正法  便於寂滅永棄捨 T11n0310_p0267c02�齱@彼又棄捨大導師  復不勤求無上法 T11n0310_p0267c03�齱@又復發生我愛已  速疾趣彼地獄中 T11n0310_p0267c04�齱@爾時當有少眾生  樂欲勤求此空法 T11n0310_p0267c05�齱@不得和合同修習  乃各流散他方土 T11n0310_p0267c06�齱@如是無上最勝法  諸當聞者皆輕毀 T11n0310_p0267c07�齱@持法者怖遠逃避  是相當興未來世 T11n0310_p0267c08�齱@此國全無持法者  遠方雖有未為多 T11n0310_p0267c09�齱@縱有受持此經者  悉皆捐捨無諮問 T11n0310_p0267c10�齱@世間依怙聖教中  如是甚深無上法 T11n0310_p0267c11�齱@無量障礙在未來  了然猶如現在住 T11n0310_p0267c12�齱@時有持法賢善者  不顧身命住空閑 T11n0310_p0267c13�齱@修習演宣如是法  速疾往昇於善趣 T11n0310_p0267c14�齯j寶積經卷第四十五