【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0255c16║大寶積經卷第四十四
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T11n0310_p0255c18║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0255c19║菩薩藏會第十二之十尸羅波羅蜜品
T11n0310_p0255c20║第七之三
T11n0310_p0255c21║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0255c22║時。具足如是清淨尸羅。於諸行中常恒發起
T11n0310_p0255c23║不可樂想。於諸眾生起父母想。於彼有情起
T11n0310_p0255c24║難保想。於妙五欲起非妙想。於受了別起無
T11n0310_p0255c25║識想。舍利子。是菩薩摩訶薩。作是觀已。不起
T11n0310_p0255c26║平等不平等心。何以故。是菩薩摩訶薩。作如
T11n0310_p0255c27║是觀。若當發起心平等者。應超出心入於寂
T11n0310_p0255c28║滅。若當發起心不平等。應令染心轉不平等。
T11n0310_p0255c29║如是眼色為緣生於眼識。染心起滅由隨眠
T11n0310_p0256a01║故。彼心體生於所緣境妄心計淨。若能了知
T11n0310_p0256a02║彼不如理而體不淨。如是知已便得解脫。若
T11n0310_p0256a03║彼解脫即盡於彼。彼何所盡。所謂貪盡瞋盡
T11n0310_p0256a04║癡盡。如是盡者。即非貪盡瞋盡癡盡。何以故。
T11n0310_p0256a05║若剎那貪有滅盡者。即應貪異盡異。若如是
T11n0310_p0256a06║者貪應是實盡亦是實。若貪是實不應滅盡。
T11n0310_p0256a07║然舍利子。一切有情皆由不正思惟如理作
T11n0310_p0256a08║意故生於貪欲。夫貪欲者分別所起。若無分
T11n0310_p0256a09║別計執斯斷。若斷計執即無有實。由無實故
T11n0310_p0256a10║中無所貪。由無貪故即是真實。若是真實於
T11n0310_p0256a11║中無苦。由無苦故則無燒惱。無燒惱故即是
T11n0310_p0256a12║真實。若是真實於中無熱。由無熱故是即清
T11n0310_p0256a13║涼。是即涅槃。於涅槃中無有貪愛。何以故。
T11n0310_p0256a14║舍利子。夫涅槃者無有思慮。我當除滅如是
T11n0310_p0256a15║貪愛。貪愛盡故名得涅槃。若如是者即能貪
T11n0310_p0256a16║異所貪亦異。涅槃復異。此若異者。則於彼為
T11n0310_p0256a17║彼。若於彼為彼。智者應當尋思彼實。如是求
T11n0310_p0256a18║已不得堅實。若無堅實即為是虛。若是虛者
T11n0310_p0256a19║即為寂靜。若寂靜者即為是空。空無何法謂
T11n0310_p0256a20║我我所。若常若恒若住若變異法。則無有情。
T11n0310_p0256a21║則無命者。由如是故。於貪瞋癡則無所起。舍
T11n0310_p0256a22║利子。以何等故。有我我所計此為我。此我所
T11n0310_p0256a23║有起我我所。顛倒計我故執我所。執我所故
T11n0310_p0256a24║便有所作。於所作中起四種行。云何為四。謂
T11n0310_p0256a25║身所作。語心所作。由意思惟發麤惡語。從此
T11n0310_p0256a26║便生運身加害。舍利子。一切愚癡凡夫。由起
T11n0310_p0256a27║自他別異想故。為想所執。為想所縛。菩薩摩
T11n0310_p0256a28║訶薩行尸羅波羅蜜多故。於如是事知顛倒
T11n0310_p0256a29║已。不與諸行而相習近。何以故。由習近故
T11n0310_p0256b01║則生怖畏。菩薩摩訶薩。作如是念。我今為求
T11n0310_p0256b02║無怖畏故。度諸眾生。不宜於彼而生怖畏。我
T11n0310_p0256b03║當與之共為親愛。
T11n0310_p0256b04║復次舍利子。云何菩薩摩訶薩。依尸羅波羅
T11n0310_p0256b05║蜜多故。於一切眾生起父母想。舍利子。菩薩
T11n0310_p0256b06║摩訶薩。行尸羅波羅蜜多時。作是思惟。無有
T11n0310_p0256b07║眾生於彼過去久遠世來非父非母易可得
T11n0310_p0256b08║者。何以故。一切眾生。定曾為我若父若母。然
T11n0310_p0256b09║由於彼生貪心故。捨於母想。生瞋心故捨於
T11n0310_p0256b10║父想。流轉生死不能斷絕。是故舍利子。菩薩
T11n0310_p0256b11║摩訶薩。由斯事故。深思惟已。於諸眾生起眷
T11n0310_p0256b12║屬想。舍利子。如彼過去超阿僧企耶廣大無
T11n0310_p0256b13║量不可思議劫。爾時有佛名最勝眾。出現於
T11n0310_p0256b14║世。如來應正等覺明行圓滿善逝世間解無
T11n0310_p0256b15║上丈夫調御士天人師佛薄伽梵。彼佛住壽
T11n0310_p0256b16║九拘胝歲。與九拘胝那庾多大聲聞眾同共
T11n0310_p0256b17║集會。爾時有一菩薩。名為得念。生在王宮。
T11n0310_p0256b18║形貌端嚴眾所樂見。成就第一圓淨色相。然
T11n0310_p0256b19║此菩薩初生之時。父母各以八萬四千童少
T11n0310_p0256b20║婇女。而以賜之。親友眷屬。復以八萬四千
T11n0310_p0256b21║諸妙綵女。而用上之。父母知友。復以綵女
T11n0310_p0256b22║八萬四千奉於菩薩。為欲生長常隨翼從。舍
T11n0310_p0256b23║利子。時菩薩父。為是菩薩起三時殿。熱時雨
T11n0310_p0256b24║時及以寒時。令彼菩薩居重殿上。隨時而住。
T11n0310_p0256b25║又令無量百千伎樂。圍遶菩薩而娛樂之。爾
T11n0310_p0256b26║時菩薩聞諸樂音。將舉其聲起生滅想。而現
T11n0310_p0256b27║在前。樂音暫止。便思此聲依何而起。何處而
T11n0310_p0256b28║生。依何而息。何處而滅。爾時菩薩作是觀時。
T11n0310_p0256b29║不起晝夜差別之想。唯恒發起無常之想。一
T11n0310_p0256c01║切世間不可樂想。舍利子。爾時得念菩薩。四
T11n0310_p0256c02║萬歲中未曾於樂而生耽著。又四萬歲於諸
T11n0310_p0256c03║欲中未曾貪染。是時菩薩住深宮中。入四靜
T11n0310_p0256c04║慮發五神通。即從內宮以神足力身昇虛空。
T11n0310_p0256c05║往最勝眾如來應正等覺薄伽梵所。既到彼
T11n0310_p0256c06║已請問彼佛。得少善法旋還本宮。舍利子。是
T11n0310_p0256c07║得念菩薩。於彼如來入涅槃日。復往如來所
T11n0310_p0256c08║住之處。問諸苾芻。最勝眾佛今為何在。我今
T11n0310_p0256c09║欲見親覲供養。時諸苾芻告得念曰。善男子。
T11n0310_p0256c10║汝不知耶。如來今者已般涅槃。爾時菩薩。既
T11n0310_p0256c11║知如來般涅槃已。即於是處舉身投地。涕泣
T11n0310_p0256c12║悶絕。良久乃蘇。便說頌曰。
T11n0310_p0256c13║　如是照世間　　到諸法彼岸
T11n0310_p0256c14║　我住放逸地　　如何自欺誑
T11n0310_p0256c15║　百千劫拘胝　　如來乃一現
T11n0310_p0256c16║　而我不奉事　　誰當作依救
T11n0310_p0256c17║　如我自惟忖　　我母非親善
T11n0310_p0256c18║　何不讚如來　　令我初生見
T11n0310_p0256c19║　父亦非親善　　陷我於諸欲
T11n0310_p0256c20║　既被所拘執　　乖事世間依
T11n0310_p0256c21║　不聞佛所說　　六十妙音聲
T11n0310_p0256c22║　生為失大利　　謂不事佛故
T11n0310_p0256c23║　到諸法彼岸　　利世大悲者
T11n0310_p0256c24║　我憍逸所執　　不事兩足尊
T11n0310_p0256c25║　千億那庾劫　　見諸佛甚難
T11n0310_p0256c26║　我不修供養　　滅後方來至
T11n0310_p0256c27║　今我重思忖　　父母俱非善
T11n0310_p0256c28║　當我初生時　　何不為讚佛
T11n0310_p0256c29║　令見最勝尊　　常住如來所
T11n0310_p0257a01║　廣修諸供養　　及聽聞正法
T11n0310_p0257a02║　如來所宣暢　　六十妙音聲
T11n0310_p0257a03║　而我未曾聞　　滅後方來至
T11n0310_p0257a04║　我今失大利　　涅槃後方來
T11n0310_p0257a05║　無為演妙法　　如先佛所說
T11n0310_p0257a06║舍利子。爾時得念菩薩。即於是處悲啼而起。
T11n0310_p0257a07║往最勝眾如來般涅槃床。既到彼已哀慟悲
T11n0310_p0257a08║噎。右遶如來滿百千匝。卻住一面而說頌曰。
T11n0310_p0257a09║　佛為群生真實尊　　顯揚無上微妙法
T11n0310_p0257a10║　我今發起至誠心　　為獲最勝菩提故
T11n0310_p0257a11║　我今敬禮如來足　　世界真言大慧者
T11n0310_p0257a12║　願我當獲如斯智　　等最勝尊之所得
T11n0310_p0257a13║　我昔羸劣無智慧　　墮在魔羅品類中
T11n0310_p0257a14║　安處居家多迫迮　　不得奉事人中上
T11n0310_p0257a15║　我已曾修勝妙福　　由此暫得覲如來
T11n0310_p0257a16║　然佛不垂開正法　　故我於今受極苦
T11n0310_p0257a17║　我今天龍等眾前　　興發至誠真諦語
T11n0310_p0257a18║　若我本期如實者　　當依所言無不遂
T11n0310_p0257a19║　願我當於未來世　　諸佛出現人中尊
T11n0310_p0257a20║　見甚深義廣大用　　宣說無上真實法
T11n0310_p0257a21║　爾時諸難我不生　　既生諸欲不親近
T11n0310_p0257a22║　女色自在無隨轉　　摧壞魔羅之囹圄
T11n0310_p0257a23║　生生常得見諸佛　　無上正法現前聞
T11n0310_p0257a24║　由睹諸佛淨信生　　生淨信已修諸行
T11n0310_p0257a25║　若我所發至誠言　　必當諦實非虛者
T11n0310_p0257a26║　由此如來還起坐　　如從重睡欻然覺
T11n0310_p0257a27║　菩薩適發誠言已　　如來應時便起坐
T11n0310_p0257a28║　百千拘胝諸天眾　　以上妙衣而奉散
T11n0310_p0257a29║　菩薩是時心喜悅　　舉身上踊住虛空
T11n0310_p0257b01║　既在虛空安住已　　以妙伽他讚最勝
T11n0310_p0257b02║　慈心利世大明照　　第一說者大神通
T11n0310_p0257b03║　覺悟愍念世間依　　演宣無上正法者
T11n0310_p0257b04║舍利子。爾時得念菩薩。宣說如是諸讚頌已。
T11n0310_p0257b05║欲令大眾倍歡悅故。復於佛前而說頌曰。
T11n0310_p0257b06║　我於未來當作佛　　示現授記人中尊
T11n0310_p0257b07║　汝等大眾應隨學　　於如來所興供養
T11n0310_p0257b08║　世間依怙不思議　　誰有於斯不生信
T11n0310_p0257b09║　哀愍我等及眾生　　已入涅槃還重起
T11n0310_p0257b10║舍利子。是得念菩薩。於最勝眾如來法中。大
T11n0310_p0257b11║設供養殖諸善本。即以如是善根力故。於此
T11n0310_p0257b12║命終。生彼善趣諸天世界。經二十大劫拘胝。
T11n0310_p0257b13║不墮惡趣。又經二十大劫拘胝。不受欲樂。舍
T11n0310_p0257b14║利子。是得念菩薩。於如是時親覲奉事七千
T11n0310_p0257b15║諸佛。於諸佛所廣設供養。為求阿耨多羅三
T11n0310_p0257b16║藐三菩提故。常修梵行。於最後劫來世之時。
T11n0310_p0257b17║得勝上身自善根力之所發起。成等正覺。號
T11n0310_p0257b18║娑羅王如來應正等覺明行圓滿善逝世間解
T11n0310_p0257b19║無上丈夫調御士天人師佛薄伽梵。出現於
T11n0310_p0257b20║世。舍利子。是娑羅王佛。壽二十拘胝歲。與
T11n0310_p0257b21║諸弟子再會說法。第一大會聲聞弟子有二
T11n0310_p0257b22║十拘胝。第二大會有四十千一切皆是大阿
T11n0310_p0257b23║羅漢。諸漏已盡無復煩惱。獲大勢力。乃至得
T11n0310_p0257b24║到諸心自在第一彼岸。舍利子。彼佛世尊般
T11n0310_p0257b25║涅槃後。流布舍利廣起靈廟。正法住世滿十
T11n0310_p0257b26║千歲。爾時薄伽梵。欲重宣此義。而說頌曰。
T11n0310_p0257b27║　舍利子當知　　是得念菩薩
T11n0310_p0257b28║　二十劫拘胝　　未曾墮惡道
T11n0310_p0257b29║　又經如是劫　　不習諸貪欲
T11n0310_p0257c01║　於是中間時　　七千佛滅度
T11n0310_p0257c02║　愛樂諸佛法　　常修清淨行
T11n0310_p0257c03║　最後悟菩提　　號娑羅王佛
T11n0310_p0257c04║　三十拘胝千　　住無上正覺
T11n0310_p0257c05║　悟上菩提已　　利益諸眾生
T11n0310_p0257c06║　二十拘胝歲　　廣宣微妙法
T11n0310_p0257c07║　二十拘胝眾　　及餘四十千
T11n0310_p0257c08║　一切盡諸漏　　皆佛之仙眾
T11n0310_p0257c09║　彼佛涅槃後　　舍利廣流布
T11n0310_p0257c10║　靈廟具足滿　　六十千拘胝
T11n0310_p0257c11║　滅後法住世　　經於十千歲
T11n0310_p0257c12║　聞佛說正教　　皆生清淨信
T11n0310_p0257c13║　如來所說法　　智者不生疑
T11n0310_p0257c14║　終不墮惡道　　速證於寂滅
T11n0310_p0257c15║復次舍利子。如是菩薩摩訶薩。行尸羅波羅
T11n0310_p0257c16║蜜多故。清淨戒眾。於諸眾生起父母想。何
T11n0310_p0257c17║以故。我於往昔生貪心故捨於母想。生瞋心
T11n0310_p0257c18║故捨於父想。我今行尸羅波羅蜜多。安住淨
T11n0310_p0257c19║戒。於彼諸欲。恒興起厭違背之心。是菩薩
T11n0310_p0257c20║摩訶薩。為除貪故。以正作意。於諸欲中。起於
T11n0310_p0257c21║真實違厭之想。舍利子。是菩薩摩訶薩。由起
T11n0310_p0257c22║如是正思惟故。能自了知諸欲之相。又能了
T11n0310_p0257c23║知諸欲違厭。舍利子。云何名為了知諸欲。及
T11n0310_p0257c24║能了知諸欲違厭。舍利子。所言諸欲名為貪
T11n0310_p0257c25║愛。謂貪眼識所識諸色。是名為欲貪愛耳識
T11n0310_p0257c26║所識諸聲。是名為欲。如是貪愛。鼻識所識諸
T11n0310_p0257c27║香。舌識所識諸味。身識所識諸觸。是名為欲。
T11n0310_p0257c28║舍利子。若有貪愛則有執著。夫執著者名之
T11n0310_p0257c29║為結。結名發起。發起名縛。又亦名為不實戲
T11n0310_p0258a01║論。如是舍利子。一切眾生。皆為不實戲論諸
T11n0310_p0258a02║縛所縛。纏縛遍縛。增上遍縛不得解脫。舍利
T11n0310_p0258a03║子。一切眾生為誰縛故。名之為縛。所謂色縛
T11n0310_p0258a04║所縛故。名之為縛。乃至聲香味觸縛所縛故。
T11n0310_p0258a05║名之為縛。又何等故名為色縛。謂於自身所
T11n0310_p0258a06║得諸色。妄起我想。命者之想。數取趣想。常
T11n0310_p0258a07║想恒想。不變異想。實想全想。一合之想。如
T11n0310_p0258a08║是等想名為色縛。舍利子。何等名為色縛所
T11n0310_p0258a09║縛。謂於所起我自體相。深親寶重廣興我愛。
T11n0310_p0258a10║於諸妻妾一切女色。戀著不已。如是名為色
T11n0310_p0258a11║縛所縛。舍利子。是諸眾生。既得受用諸欲法
T11n0310_p0258a12║已。造不善業。不如實知諸欲過失。云何名為
T11n0310_p0258a13║諸欲過失。舍利子。一切諸欲無非過失。是故
T11n0310_p0258a14║智者。於諸過失不應生欲。然趣惡道是欲重
T11n0310_p0258a15║過。吾當為汝開示其相。舍利子。云何名為
T11n0310_p0258a16║能趣惡道諸欲重過。舍利子。我說一切習近
T11n0310_p0258a17║欲時。無有少惡而不造者。彼若報熟。無有少
T11n0310_p0258a18║苦而不攝受。是故舍利子。我觀一切千世界
T11n0310_p0258a19║中。眾生大怨無過妻妾女色諸欲。何以故。舍
T11n0310_p0258a20║利子。夫有智者即是如來。言無智者謂群生
T11n0310_p0258a21║也。若諸智者之所訶毀。是名真實。若諸無智
T11n0310_p0258a22║之所攝受。則非真實。舍利子。諸無智者何所
T11n0310_p0258a23║攝受。所謂攝受諸有為法。攝受妻妾女色諸
T11n0310_p0258a24║欲及男女等。彼無智者。又為妻子諸女色等
T11n0310_p0258a25║之所攝受。如是展轉更相攝受。則不攝受於
T11n0310_p0258a26║彼聖道。舍利子。彼無智者。為於男女妻妾
T11n0310_p0258a27║諸女色等所纏縛故。於諸善法多生障礙。何
T11n0310_p0258a28║所障礙。所謂障礙出家。障礙尸羅。障礙靜慮。
T11n0310_p0258a29║障礙天道。障礙涅槃。又能障礙諸妙善法。又
T11n0310_p0258b01║舍利子。彼無智者。若有攝受男女妻妾諸女
T11n0310_p0258b02║色等。略說則是。攝受怨讎。即為攝受地獄傍
T11n0310_p0258b03║生焰魔鬼趣等。舍利子。如是攝受。取要言之。
T11n0310_p0258b04║即是攝受一切惡不善法。障礙一切諸賢聖
T11n0310_p0258b05║法。又若攝受男女妻妾諸女色等。乃至則於
T11n0310_p0258b06║一切美食。亦能障礙。況餘勝事。舍利子。如是
T11n0310_p0258b07║障礙略而言之。所謂障礙見佛。障礙聞法。障
T11n0310_p0258b08║礙奉僧。障礙見佛所得淨信。障礙聞法所得
T11n0310_p0258b09║淨信。障礙奉僧所得淨信。又略而言。障礙獲
T11n0310_p0258b10║得具足無難。障礙信財。戒財聞財。捨財慧
T11n0310_p0258b11║財。慚財愧財。舍利子。若有攝受男女妻妾諸
T11n0310_p0258b12║色欲等。即為攝受不信惡戒邪聞慳吝惡邪
T11n0310_p0258b13║之慧無慚無愧。又復攝受病癰毒箭火聚毒
T11n0310_p0258b14║蛇。舍利子。若有樂處居家耽嗜不捨。當知
T11n0310_p0258b15║即是樂處塚間。是故我說樂處居家。如住塚
T11n0310_p0258b16║間。及曠野處無所投告。即為喪失諸白淨法。
T11n0310_p0258b17║又舍利子。若有眾生味著男女妻妾諸女色
T11n0310_p0258b18║欲。當知即是味著礫石之雹。即是味著利刀
T11n0310_p0258b19║之刃。即是味著大熱鐵丸。即是味著坐熱鐵
T11n0310_p0258b20║床。即是味著熱鐵机蹬。舍利子。若有味著花
T11n0310_p0258b21║鬘香塗。即是味著熱鐵花鬘。亦是味著屎尿
T11n0310_p0258b22║塗身。舍利子。若有攝受居處舍宅。當知攝受
T11n0310_p0258b23║大熱鐵瓮。若有攝受奴婢作使。當知攝受地
T11n0310_p0258b24║獄惡卒。若有攝受象馬駝驢牛羊雞豕。當知
T11n0310_p0258b25║攝受地獄之中黑駮諸狗。又是攝受百踰繕
T11n0310_p0258b26║那禁衛之卒。取要言之。若有攝受妻妾男女
T11n0310_p0258b27║諸女色欲。當知即是攝受一切眾苦憂愁悲
T11n0310_p0258b28║惱之聚。舍利子。寧當依附千踰繕量大熱鐵
T11n0310_p0258b29║床。是床極熱遍熱猛焰洞然。於彼父母所給
T11n0310_p0258c01║妻妾諸女色欲。乃至不以染愛之心。遠觀其
T11n0310_p0258c02║相。何況親附抱持之者。何以故。舍利子。當
T11n0310_p0258c03║知婦人是眾苦本。是障礙本。是殺害本。是繫
T11n0310_p0258c04║縛本。是憂愁本。是怨對本。是生盲本。當知
T11n0310_p0258c05║婦人滅聖慧眼。當知婦人。如熱鐵花。散布
T11n0310_p0258c06║於地。足蹈其上。當知婦人於諸邪性流布增
T11n0310_p0258c07║長。舍利子。何因緣故名為婦人。所言婦者名
T11n0310_p0258c08║加重擔。何以故。能使眾生負重擔故。能使眾
T11n0310_p0258c09║生弊重擔故。能使眾生受重擔故。能使眾生
T11n0310_p0258c10║持於重擔有所行故。能使眾生荷於重擔遍
T11n0310_p0258c11║周行故。能令眾生於此重擔心疲苦故。能令
T11n0310_p0258c12║眾生為於重擔所煎迫故。能令眾生為於重
T11n0310_p0258c13║擔所傷害故。舍利子。復以何緣名之為婦所
T11n0310_p0258c14║言婦者。是諸眾生所輸委處。是貪愛奴所流
T11n0310_p0258c15║沒處。是順婦者所輸稅處。是婦媚者所迷惑
T11n0310_p0258c16║處。是婦勝者所歸投處。是屈婦者所憑仗處。
T11n0310_p0258c17║婦自在者所放逸處。為婦奴者所疲苦處。隨
T11n0310_p0258c18║婦轉者所欣仰處。舍利子。以如是等諸因緣
T11n0310_p0258c19║故。名是諸處以之為婦。又舍利子。世間眾
T11n0310_p0258c20║生。由婦因緣不捨重擔。不捨何等之重擔耶。
T11n0310_p0258c21║所謂五蘊。何等五蘊。色蘊受蘊想蘊行蘊識
T11n0310_p0258c22║蘊。舍利子。世間婦人。能令眾生不捨如是五
T11n0310_p0258c23║蘊重擔。故名五蘊以之為婦。舍利子。復何因
T11n0310_p0258c24║緣世人名婦為故第二。舍利子。如是女人。是
T11n0310_p0258c25║犯尸羅第二伴故。是犯威儀第二伴故。是犯
T11n0310_p0258c26║正見第二伴故。是飲食時第二伴故。是往地
T11n0310_p0258c27║獄傍生鬼趣第二伴故。能障聖慧礙涅槃樂
T11n0310_p0258c28║攝一切苦第二伴故。是以名為故第二也。舍
T11n0310_p0258c29║利子。復以何故。世人名婦以為母眾。舍利
T11n0310_p0259a01║子。一切女人生多過失無邊幻誑。故名母眾。
T11n0310_p0259a02║若有隨逐母眾自在。當知即墮魔羅手中自在
T11n0310_p0259a03║為惡。如是舍利子。當知世界一切女人生多
T11n0310_p0259a04║過失無邊幻誑。心多輕躁。心多掉動。其心
T11n0310_p0259a05║流蕩。傾覆不住。心似山狖。心似猿猴。善能
T11n0310_p0259a06║示現幻誑之術。如是諸相。故名女人以為母
T11n0310_p0259a07║眾。又舍利子。言母眾者即母幻村。又亦名為
T11n0310_p0259a08║幻之城邑。幻王所都。幻客之亭。幻人之館。幻
T11n0310_p0259a09║國幻村。幻處幻方。是幻世間。是幻世界。是
T11n0310_p0259a10║無邊幻。是廣大幻。是無量幻。是不可思議幻。
T11n0310_p0259a11║舍利子。由如是等諸欲重過能趣惡道。故號
T11n0310_p0259a12║女人名母幻村。舍利子。譬如幻師善學幻術
T11n0310_p0259a13║於大眾中示現種種幻誑之事。舍利子。母村
T11n0310_p0259a14║亦爾。善學女人幻誑之術。能令丈夫若見若
T11n0310_p0259a15║聞若摩若觸皆被繫縛。又諸女人巧知惑媚。
T11n0310_p0259a16║由知媚故勢力自在。凡有所作。歌舞戲笑。啼
T11n0310_p0259a17║泣往來。若住坐臥。於一切時。能令丈夫不得
T11n0310_p0259a18║自在。隨彼女人繫縛驅使。舍利子。譬如世間
T11n0310_p0259a19║成熟稻田被大雹雨傷殘滋甚。如是舍利子。
T11n0310_p0259a20║是母幻村。猶如大雹墮丈夫田。摧壞一切白
T11n0310_p0259a21║法苗稼。消滅都盡。舍利子。諸如是等能趣
T11n0310_p0259a22║惡道。貪欲重過。一切世間愚癡凡夫。為之幻
T11n0310_p0259a23║惑不能覺了。而復攝受所愛妻妾諸女色欲
T11n0310_p0259a24║為之迷醉。
T11n0310_p0259a25║復次舍利子。聰慧菩薩摩訶薩。行尸羅波羅
T11n0310_p0259a26║蜜多故。於是諸欲深知過已。便依正法起
T11n0310_p0259a27║二種想。所謂於諸愚夫起惡人想。於佛菩薩
T11n0310_p0259a28║起善人想。菩薩摩訶薩作是觀已。便自思惟。
T11n0310_p0259a29║我今應往善丈夫趣。不宜往彼惡丈夫趣。我
T11n0310_p0259b01║不應往地獄傍生焰魔鬼趣。我不應往毀尸
T11n0310_p0259b02║羅趣。我不應往犯戒住處。我今應往最勝無
T11n0310_p0259b03║上離前諸法無障礙趣。我今應往諸佛如來
T11n0310_p0259b04║大智慧趣。又作是念。我當逆流而行。非順流
T11n0310_p0259b05║者。我當作師子吼。非野干鳴。我當示現金翅
T11n0310_p0259b06║鳥王之大勢力。不應示現微細昆蟲之所有
T11n0310_p0259b07║力。我今應作賢良之人。不作險惡憒雜之人。
T11n0310_p0259b08║我今應噉賢良勝士清淨之食。不應噉彼無
T11n0310_p0259b09║良下士不淨之食。我應修行微妙靜慮。最勝
T11n0310_p0259b10║靜慮。殊特靜慮。第一三摩地所得。彼類靜
T11n0310_p0259b11║慮不應修行。非彼類靜慮。非下少靜慮。舍
T11n0310_p0259b12║利子。菩薩摩訶薩。又作是念。我應遊戲諸
T11n0310_p0259b13║佛靜慮。不應遊戲聲聞獨覺一切愚夫異生
T11n0310_p0259b14║靜慮。我當修行無依靜慮。不應修行依色靜
T11n0310_p0259b15║慮。又亦不依受想行識靜慮。不應修行依地
T11n0310_p0259b16║界靜慮。又亦不依水界火界風界靜慮。亦不
T11n0310_p0259b17║修行依欲界靜慮。又亦不依色界無色界靜
T11n0310_p0259b18║慮。亦不修行依此世他世靜慮。又亦不依已
T11n0310_p0259b19║見已聞已念已識已得已觸已證如是靜慮。
T11n0310_p0259b20║舍利子。是菩薩摩訶薩。復作是念言。我當修
T11n0310_p0259b21║習無依靜慮。由修習故。當不自損。又不損
T11n0310_p0259b22║他。亦不俱損。我當追求圓成佛智。豈復應求
T11n0310_p0259b23║世間諸欲。
T11n0310_p0259b24║復次舍利子。如是聰慧菩薩摩訶薩。行尸羅
T11n0310_p0259b25║波羅蜜多時。作如是等諸正觀已。復應當發
T11n0310_p0259b26║四種厭離。云何為四。所謂能於諸欲而生厭
T11n0310_p0259b27║離。於諸有中能生厭離。於不知恩諸眾生所
T11n0310_p0259b28║而生厭離。於一切行諸苦惱所而生厭離。舍
T11n0310_p0259b29║利子。是名菩薩摩訶薩行尸羅波羅蜜多故
T11n0310_p0259c01║發起四種厭離之想。應如是學。
T11n0310_p0259c02║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0259c03║時。觀諸有情處於惡道見妙女色起貪心者。
T11n0310_p0259c04║應起四種厭離之想。云何為四。所謂退失想。
T11n0310_p0259c05║顛墜想。行廁想。膿潰糞穢不淨之想。如是舍
T11n0310_p0259c06║利子。處諸惡道有情識者。見妙女色。尚應
T11n0310_p0259c07║發起如是四想。何況於人。舍利子。安住大乘
T11n0310_p0259c08║諸族姓子。厭離一切有為行者。見妙女色起
T11n0310_p0259c09║於退失顛墜行廁膿潰糞穢。如是四想。若起
T11n0310_p0259c10║此想猶生貪心。又應更起三種親想。所謂於
T11n0310_p0259c11║母等類起於母想。姊妹等類起姊妹想。於女
T11n0310_p0259c12║等類而起女想。佛告舍利子。菩薩摩訶薩。聞
T11n0310_p0259c13║我所說能善解者。應當隨順如是經典尸羅
T11n0310_p0259c14║波羅蜜多。何以故。無有眾生是易可得久遠
T11n0310_p0259c15║世來非我父母。所以者何。是諸眾生。皆曾
T11n0310_p0259c16║為我而作父母。若有習近妻妾女人。則為習
T11n0310_p0259c17║近過去之母。舍利子。菩薩摩訶薩聞我說已。
T11n0310_p0259c18║為清淨故。應當如是勵勤修學。
T11n0310_p0259c19║復次舍利子。一切世間愚癡凡夫。於彼正法
T11n0310_p0259c20║違逆不信。菩薩不爾。隨順正法無有違逆。若
T11n0310_p0259c21║有修行如是諸觀。猶為貪心所隨逐者。菩薩
T11n0310_p0259c22║復應如理觀察。所生貪心見何而生。若當於
T11n0310_p0259c23║眼起貪心者。菩薩重應如理觀之。我為於眼
T11n0310_p0259c24║起染愛者。誰能見眼。為眼見眼耶。則彼自體
T11n0310_p0259c25║見自體耶。何以故。彼亦是眼。此亦是眼皆為
T11n0310_p0259c26║四大之所造故。又為大種之所生故。非由自
T11n0310_p0259c27║體。於此自體而起染愛。又非於我自體而起
T11n0310_p0259c28║染愛。何以故。彼則是此故。若有於彼起染
T11n0310_p0259c29║愛者。應是於此而起染愛。以無差別故。一
T11n0310_p0260a01║切世間愚癡凡夫。無差別住。我今應求差別
T11n0310_p0260a02║之法。何以故。以諸欲覺都無有德故。爾時
T11n0310_p0260a03║世尊。欲重宣此義。而說頌曰。
T11n0310_p0260a04║　展轉同一義　　都無差別性
T11n0310_p0260a05║　由乖理邪執　　起是貪愛心
T11n0310_p0260a06║　云何四大生　　還能染大造
T11n0310_p0260a07║　諸法猶如幻　　無由起貪愛
T11n0310_p0260a08║　我等邪分別　　妄起貪愛心
T11n0310_p0260a09║　不肖者生貪　　賢善人無愛
T11n0310_p0260a10║　遍於十方界　　無實貪可求
T11n0310_p0260a11║　但虛妄分別　　故起斯貪愛
T11n0310_p0260a12║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0260a13║時。作是觀已。猶被貪心而隨逐者。若有聞
T11n0310_p0260a14║佛所說諸法善根力故。復應隨順如是經典。
T11n0310_p0260a15║所謂眼如聚沫不可撮摩。何以故。彼聚沫等
T11n0310_p0260a16║一切諸法。本無有我。亦無有情無有命者。無
T11n0310_p0260a17║數取趣。無摩納婆。無丈夫。無意生。無作者。
T11n0310_p0260a18║無受者。於如是等無作無受。一切法中誰能
T11n0310_p0260a19║染愛。又於何所而生染愛。舍利子。眼如浮泡
T11n0310_p0260a20║性非堅實。何以故。彼浮泡等一切諸法。本無
T11n0310_p0260a21║有我。亦無有情。無有命者。無數取趣。無摩
T11n0310_p0260a22║納婆。無丈夫。無意生。無作者。無受者。於如
T11n0310_p0260a23║是等無作無用。諸法之中誰能染愛。又於何
T11n0310_p0260a24║所而生染愛。舍利子。眼如陽焰業惑愛生。何
T11n0310_p0260a25║以故。彼陽焰等一切諸法。本無有我。亦無
T11n0310_p0260a26║有情。乃至誰能染愛。於何染愛。舍利子。眼
T11n0310_p0260a27║如芭蕉體非貞固。何以故。彼芭蕉等一切諸
T11n0310_p0260a28║法。本無有我。亦無有情。乃至誰能染愛。於何
T11n0310_p0260a29║染愛。舍利子。是眼如夢非如實見。何以故。彼
T11n0310_p0260b01║虛夢等一切諸法。本無有我。亦無有情。乃
T11n0310_p0260b02║至誰能染愛。於何染愛。舍利子。眼如傳響繫
T11n0310_p0260b03║屬眾緣。何以故。彼傳響等一切諸法。本無
T11n0310_p0260b04║有我。亦無有情。乃至誰能染愛。於何染愛。舍
T11n0310_p0260b05║利子。眼如光影依業影現。何以故。彼光影等
T11n0310_p0260b06║一切諸法。本無有我。亦無有情。乃至誰能染
T11n0310_p0260b07║愛。於何染愛。舍利子。眼如浮雲飄亂散相。何
T11n0310_p0260b08║以故。彼雲等法本無有我。亦無有情。乃至
T11n0310_p0260b09║誰能染愛。於何染愛。舍利子。眼如流電念壞
T11n0310_p0260b10║相應。何以故。彼電等法本無有我。亦無有
T11n0310_p0260b11║情。乃至誰能染愛。於何染愛。舍利子。是眼
T11n0310_p0260b12║如空離我我所。何以故。彼空等法本無有
T11n0310_p0260b13║我。亦無有情。乃至誰能染愛。於何染愛。舍利
T11n0310_p0260b14║子。眼為無知如草木土石。何以故。無知等法
T11n0310_p0260b15║本無有我。亦無有情。乃至誰能染愛。於何染
T11n0310_p0260b16║愛。舍利子。眼無作用隨風機轉何以故。無作
T11n0310_p0260b17║等法本無有我。亦無有情。乃至誰能染愛。於
T11n0310_p0260b18║何染愛。舍利子。眼為虛誑不淨朽爛之所積
T11n0310_p0260b19║聚。何以故。虛誑等法本無有我。亦無有情。
T11n0310_p0260b20║乃至誰能染愛。於何染愛。舍利子。眼為虛偽
T11n0310_p0260b21║摧破壞散滅盡之法。何以故。虛偽等法本無
T11n0310_p0260b22║有我。亦無有情。乃至誰能染愛。於何染愛。
T11n0310_p0260b23║舍利子。眼如丘井常為老逼。何以故。丘井等
T11n0310_p0260b24║法本無有我。亦無有情。乃至誰能染愛。於何
T11n0310_p0260b25║染愛。舍利子。眼不久停終於死際。何以故。
T11n0310_p0260b26║彼非久停。一切諸法本無有我。亦無有情。無
T11n0310_p0260b27║有命者。無數取趣。無摩納婆。無丈夫。無意
T11n0310_p0260b28║生。無作者。無受者。於如是等無作無用。緣
T11n0310_p0260b29║會所生諸法之中。誰能染愛。又於何所而行
T11n0310_p0260c01║染愛。如是廣說一切內外。諸根塵法亦復如
T11n0310_p0260c02║是。舍利子。菩薩摩訶薩。如是正觀察時。為
T11n0310_p0260c03║諸貪愛所牽引者。無有是處。若有菩薩摩訶
T11n0310_p0260c04║薩。作是觀者。當知是則於諸法中。永離貪
T11n0310_p0260c05║愛。舍利子。是名菩薩摩訶薩。行尸羅波羅蜜
T11n0310_p0260c06║多時。畢竟清淨滅諸貪愛。
T11n0310_p0260c07║爾時佛告舍利子。如是清淨行尸羅波羅蜜
T11n0310_p0260c08║多。菩薩摩訶薩。不行一切害眾生業乃至命
T11n0310_p0260c09║難。於諸眾生終不加害。不行一切不與取業。
T11n0310_p0260c10║乃至命難。於他資具終不劫盜。不習一切婬
T11n0310_p0260c11║荒邪行。乃至命難。於諸女色終不染趣。不說
T11n0310_p0260c12║一切欺誑妄語。乃至命難。於諸眾生不行虛
T11n0310_p0260c13║誑。不說一切麤獷之言。乃至命難。於諸眾
T11n0310_p0260c14║生終不毀罵。不說一切離間之言。乃至命難。
T11n0310_p0260c15║於諸眾生不行破語。於自眷屬生知足故。不
T11n0310_p0260c16║傳一切浮綺談說。言必如量。乃至命難。終不
T11n0310_p0260c17║綺繪異詞矯飾文句。於他財物不起貪著。乃
T11n0310_p0260c18║至命難。諸所受用終無愛染。於諸惱辱具忍
T11n0310_p0260c19║成就。聞麤惡言善能堪耐。乃至命難。不生忿
T11n0310_p0260c20║恚。於諸法中不生邪見。乃至命難。終不信
T11n0310_p0260c21║事諸餘天神。唯於佛所淨心歸趣。舍利子。如
T11n0310_p0260c22║是名為菩薩摩訶薩尸羅清淨。
T11n0310_p0260c23║佛告舍利子。是菩薩摩訶薩。行尸羅波羅蜜
T11n0310_p0260c24║多故。具足成就無量無邊諸佛正法。舍利子。
T11n0310_p0260c25║菩薩摩訶薩由行尸羅波羅蜜多故。具足成
T11n0310_p0260c26║就不缺尸羅。不與無智相親近故。具足成
T11n0310_p0260c27║就不穿尸羅。不平等生能遠離故。具足成就
T11n0310_p0260c28║不斑尸羅。不近惡人諸煩惱故。具足成就不
T11n0310_p0260c29║雜尸羅。唯為白法所增長故。具足成就應供
T11n0310_p0261a01║尸羅。如其所欲自在行故。具足成就稱讚尸
T11n0310_p0261a02║羅。不為智者所訶毀故。具足成就善守尸羅。
T11n0310_p0261a03║圓備正念及正知故。具足成就不呰尸羅。於
T11n0310_p0261a04║諸過失所不生故。具足成就善護尸羅。於諸
T11n0310_p0261a05║根門善防衛故。具足成就高廣尸羅。為一切
T11n0310_p0261a06║佛所憶念故。具足成就少欲尸羅。知淨量故。
T11n0310_p0261a07║具足成就知足尸羅。欣樂斷故。具足成就正
T11n0310_p0261a08║行尸羅。身心遠離故。具足成就處靜尸羅。厭
T11n0310_p0261a09║煩鬧故。具足成就聖種善喜尸羅。不顧他顏
T11n0310_p0261a10║無希望故。具足成就杜多功德少事尸羅。自
T11n0310_p0261a11║在生長諸善根故。具足成就如說而行尸羅。
T11n0310_p0261a12║不誑世間諸天人故。具足成就大慈尸羅。不
T11n0310_p0261a13║害一切諸有命故。具足成就大慈尸羅。堪忍
T11n0310_p0261a14║一切諸苦惱故。具足成就大喜尸羅。於彼法
T11n0310_p0261a15║樂無退減故。具足成就大捨尸羅。一切愛恚
T11n0310_p0261a16║畢竟斷故。具足成就常省己過尸羅。恒於內
T11n0310_p0261a17║心善察照故。具足成就不譏彼闕尸羅。於眾
T11n0310_p0261a18║生心善隨護故。具足成就成熟眾生尸羅。究
T11n0310_p0261a19║竟能到施彼岸故。具足成就善守護尸羅。究
T11n0310_p0261a20║竟能到戒彼岸故。具足成就無憎害心尸羅。
T11n0310_p0261a21║究竟能到忍彼岸故。具足成就不退轉尸羅。
T11n0310_p0261a22║究竟能到正勤彼岸故。具足成就定分圓滿
T11n0310_p0261a23║尸羅。究竟能到靜慮彼岸故。具足成就正聞
T11n0310_p0261a24║無厭尸羅。究竟能到大慧彼岸故。具足成就
T11n0310_p0261a25║親近善友尸羅。覺分資糧善修集故。具足成
T11n0310_p0261a26║就遠離惡友尸羅。棄捨不平等道故。具足成
T11n0310_p0261a27║就不顧戀身尸羅。以無常想恒觀察故。具足
T11n0310_p0261a28║成就不顧戀命尸羅。以其所重不常保故。具
T11n0310_p0261a29║足成就不起悔尸羅。心善清淨故。具足成就
T11n0310_p0261b01║不詐現尸羅。方便善清淨故。具足成就不惱
T11n0310_p0261b02║熱尸羅。於增上意善清淨故。具足成就不輕
T11n0310_p0261b03║掉尸羅。永離諸貪愛故。具足成就不高慢尸
T11n0310_p0261b04║羅。和柔質直故。具足成就不強戾尸羅。性
T11n0310_p0261b05║賢善故。具足成就善調伏尸羅。無憤恚故。具
T11n0310_p0261b06║足成就寂靜尸羅。性安攝故。具足成就善語
T11n0310_p0261b07║尸羅。如其所說無違逆故。具足成就成熟有
T11n0310_p0261b08║情尸羅。常不捨離諸攝法故。具足成就守護
T11n0310_p0261b09║正法尸羅。於聖法財自不壞故。舍利子。聰
T11n0310_p0261b10║慧菩薩摩訶薩。如是清淨戒聚。具足成就尸
T11n0310_p0261b11║羅波羅蜜多。為阿耨多羅三藐三菩提故。善
T11n0310_p0261b12║能修行菩薩妙行。舍利子。是名菩薩摩訶薩。
T11n0310_p0261b13║尸羅波羅蜜多。若諸菩薩摩訶薩。精勤修行
T11n0310_p0261b14║是菩薩行。一切眾魔魔民天子。於此菩薩不
T11n0310_p0261b15║能嬈亂。又不為彼異道他論所能摧屈。
T11n0310_p0261b16║大寶積經卷第四十四