【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0249b01║
T11n0310_p0249b02║大寶積經卷第四十三
T11n0310_p0249b03║
T11n0310_p0249b04║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0249b05║菩薩藏會第十二之九尸波羅蜜品第
T11n0310_p0249b06║七之二
T11n0310_p0249b07║爾時佛告舍利子。菩薩摩訶薩。行尸羅波羅
T11n0310_p0249b08║蜜多時。成就如是善根力故。獲得四種廣勝
T11n0310_p0249b09║處法。何等為四。一者於諸善法速能趣入。二
T11n0310_p0249b10║者為說法師之所讚美。三者修行成滿無有
T11n0310_p0249b11║毀犯。四者於佛正法堅持不壞。舍利子。是為
T11n0310_p0249b12║菩薩摩訶薩獲得四種廣勝處法。又舍利子。
T11n0310_p0249b13║菩薩摩訶薩。由是力故處在人中。復獲四種
T11n0310_p0249b14║廣勝處法。何等為四。一者為多眾生隨逐修
T11n0310_p0249b15║學。於諸白法究竟安住。二者於夷坦路營建
T11n0310_p0249b16║逆旅極當堅密。速令眾生獲得歡喜。三者於
T11n0310_p0249b17║長夜中得法利故。歡泰之心無有退減。四
T11n0310_p0249b18║者臨終捨命無惑纏心。往生善趣安樂世界。
T11n0310_p0249b19║舍利子。是為菩薩摩訶薩處在人中。獲得四
T11n0310_p0249b20║種廣勝處法。又舍利子。菩薩摩訶薩。由是
T11n0310_p0249b21║力故處在天中。復獲四種廣勝處法。何等為
T11n0310_p0249b22║四。一者以福感故能攝天眾。二者諸天集會
T11n0310_p0249b23║瞻仰面門。菩薩今者將何所演。我等聞已當
T11n0310_p0249b24║有開悟。三者為天帝釋及餘天子之所參覲。
T11n0310_p0249b25║請法斷疑。而是菩薩不往其所。四者現大宮
T11n0310_p0249b26║殿。為於菩薩之所受用。舍利子。是為菩薩
T11n0310_p0249b27║摩訶薩處在天中。獲得四種廣勝處法。舍利
T11n0310_p0249b28║子。如是菩薩摩訶薩。行尸羅波羅蜜多時。若
T11n0310_p0249b29║在天上若生人中。復得無量無邊。百千萬億
T11n0310_p0249c01║諸妙法門。皆為滿足尸羅波羅蜜多故。爾時
T11n0310_p0249c02║世尊。欲重宣此義。而說頌曰。
T11n0310_p0249c03║　菩薩處高座　　諸天所禮敬
T11n0310_p0249c04║　瞻仰彼尊顏　　將宣何等法
T11n0310_p0249c05║　一切皆恭敬　　具慧除慳吝
T11n0310_p0249c06║　處歡喜宮殿　　釋天來請疑
T11n0310_p0249c07║　天中命盡已　　來生於人間
T11n0310_p0249c08║　為轉輪聖王　　大力無慳吝
T11n0310_p0249c09║　若人中命終　　還復生天上
T11n0310_p0249c10║　曾未更眾苦　　奉養法師故
T11n0310_p0249c11║　恒獲如是等　　四種廣勝處
T11n0310_p0249c12║　為無下劣心　　恭敬說法者
T11n0310_p0249c13║　若以敬愛心　　奉施於水器
T11n0310_p0249c14║　則天龍及人　　所應親供養
T11n0310_p0249c15║復次舍利子。是諸菩薩摩訶薩行。尸羅波羅
T11n0310_p0249c16║蜜多時。成就如是諸善根故。復於天中得四
T11n0310_p0249c17║種法。何等為四。一者了知先世所經造業。二
T11n0310_p0249c18║者了知因此善故來生天上。及能了知退失
T11n0310_p0249c19║善法。三者了知從此命終當生某處。四者為
T11n0310_p0249c20║諸天眾宣說妙法示教讚喜。既利益已便捨
T11n0310_p0249c21║天身。舍利子。是為菩薩摩訶薩生在天中得
T11n0310_p0249c22║四種法。皆由尸羅波羅蜜多故。
T11n0310_p0249c23║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0249c24║時。成就如是諸善根故。復得四種圓成勝法。
T11n0310_p0249c25║舍利子。何等為四。一者菩薩摩訶薩捨天宮
T11n0310_p0249c26║已。還來人趣與戒俱生。二者菩薩摩訶薩處
T11n0310_p0249c27║在人中。獲得五種成勝生法。云何為五。所謂
T11n0310_p0249c28║得生勝家。得勝妙色。得勝淨戒。得勝眷屬。於
T11n0310_p0249c29║諸眾生得修勝慈。如是名為獲得五種成勝
T11n0310_p0250a01║生法。三者菩薩摩訶薩處在人中。復得五種
T11n0310_p0250a02║成不壞法。云何為五。所謂得善知識不可破
T11n0310_p0250a03║壞。所受之身終無中夭。所得財位中無退失。
T11n0310_p0250a04║得菩提心無能壞者。於匱法時得自豐足。如
T11n0310_p0250a05║是名為獲得五種成不壞法。四者菩薩摩訶
T11n0310_p0250a06║薩處在人中。又復獲得五種希有圓滿之法。
T11n0310_p0250a07║云何為五。菩薩摩訶薩。於舍宅中安設空器。
T11n0310_p0250a08║隨菩薩手所及之處。一切眾寶即皆盈滿。是
T11n0310_p0250a09║名第一獲得希有圓滿之法。菩薩摩訶薩。若
T11n0310_p0250a10║遇渴時。即於其前具八德池。自然涌現。是名
T11n0310_p0250a11║第二獲得希有圓滿之法。菩薩摩訶薩。福德
T11n0310_p0250a12║持身不為外物之所侵害。所謂若毒若刀。若
T11n0310_p0250a13║火若水。吸精氣者。或復藥叉及諸惡鬼。不
T11n0310_p0250a14║能損害。是名第三獲得希有圓滿之法。菩薩
T11n0310_p0250a15║摩訶薩。於贍部洲諸災劫起。所謂若刀兵劫。
T11n0310_p0250a16║若飢饉劫。若疾病劫。若火劫。若水劫。若風
T11n0310_p0250a17║劫。若渴劫。若熱光劫。若藥叉劫。舍利子。如
T11n0310_p0250a18║是別劫興起之時。爾時菩薩不生其中。便處
T11n0310_p0250a19║天上受極快樂。受多極樂。是名第四獲得希
T11n0310_p0250a20║有圓滿之法。菩薩摩訶薩。即以如是善根力
T11n0310_p0250a21║故。永不復生諸難之處。不生惡趣。若悔纏
T11n0310_p0250a22║心。即能見知速疾遠離。是名第五獲得希有
T11n0310_p0250a23║圓滿之法。舍利子。是名菩薩摩訶薩。行尸
T11n0310_p0250a24║羅波羅蜜多故。又復獲得四種希有圓成勝
T11n0310_p0250a25║法。
T11n0310_p0250a26║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0250a27║時。成就如是善根力故。常不遠離四種妙法。
T11n0310_p0250a28║云何為四。一者菩薩摩訶薩。但見有苦諸眾
T11n0310_p0250a29║生時。即便獲得大悲之心。二者菩薩摩訶薩
T11n0310_p0250b01║所有男女。皆於菩薩恭敬隨順。三者菩薩摩
T11n0310_p0250b02║訶薩。能制衰老不為所侵。四者菩薩摩訶薩。
T11n0310_p0250b03║資生作業百倍獲利。或復過此二倍三倍。舍
T11n0310_p0250b04║利子。是為菩薩摩訶薩。行尸羅波羅蜜多時。
T11n0310_p0250b05║成就如是四種妙法。恒無遠離。
T11n0310_p0250b06║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0250b07║時。成就如是諸善根故。不為三法之所劫奪。
T11n0310_p0250b08║何等為三。一者不為貪欲之所劫奪。二者不
T11n0310_p0250b09║為瞋恚之所劫奪。三者不為愚癡之所劫奪。
T11n0310_p0250b10║舍利子。是為菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0250b11║故。遠離三種劫奪之法。
T11n0310_p0250b12║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0250b13║時。成就如是諸善根故。獲得四種無病之
T11n0310_p0250b14║法。何等為四。一者菩薩摩訶薩。不為長病之
T11n0310_p0250b15║所纏逼。二者菩薩摩訶薩。支體鮮澤未曾羸
T11n0310_p0250b16║瘁。三者菩薩摩訶薩。資生眾具無有損減。四
T11n0310_p0250b17║者菩薩摩訶薩。不為國王盜賊惡人。及餘眾
T11n0310_p0250b18║生所加惱害。舍利子。是為菩薩摩訶薩。行
T11n0310_p0250b19║尸羅波羅蜜多故。獲得四種成無病法。
T11n0310_p0250b20║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0250b21║時。成就如是諸善根故。獲得四種尊位之相。
T11n0310_p0250b22║何等為四。一者菩薩摩訶薩。為轉輪王威加
T11n0310_p0250b23║四域。以法御世名為法王。七寶來應皆悉成
T11n0310_p0250b24║就。何等為七。所謂輪寶。象寶。馬寶。女寶。末
T11n0310_p0250b25║尼珠寶。主家藏寶。主兵臣寶。千子滿足形貌
T11n0310_p0250b26║端嚴。威勢雄猛降伏怨敵。是轉輪王為四大
T11n0310_p0250b27║洲之所朝宗欽仰歸化。又為宰相群臣守衛。
T11n0310_p0250b28║眾會國界人民。及諸小王共所遵敬。舍利子。
T11n0310_p0250b29║是為菩薩摩訶薩。獲得第一尊位之相。又舍
T11n0310_p0250c01║利子。菩薩摩訶薩。於妙五欲不染樂著。所
T11n0310_p0250c02║謂眼所識色。耳所識聲。鼻所識香。舌所識味。
T11n0310_p0250c03║身所識觸。菩薩摩訶薩。於是五欲不染著故。
T11n0310_p0250c04║以淨信心捨家入道。速獲五通。人及非人之
T11n0310_p0250c05║所恭敬。舍利子。是為菩薩摩訶薩。獲得第
T11n0310_p0250c06║二尊位之相。舍利子。菩薩摩訶薩在所生處。
T11n0310_p0250c07║自然常得最上覺。最上慧。最上辯。為諸大王
T11n0310_p0250c08║之所尊敬。如過去世大烏末荼。為王敬重。而
T11n0310_p0250c09║是菩薩亦復如是。為王敬重請昇御座。又為
T11n0310_p0250c10║宰相群臣守衛。眾會國界人民。所共尊仰。舍
T11n0310_p0250c11║利子。是為菩薩摩訶薩。獲得第三尊位之相。
T11n0310_p0250c12║又舍利子。菩薩摩訶薩。既悟阿耨多羅三藐
T11n0310_p0250c13║三菩提已。威德殊勝圓滿第一。為諸天龍藥
T11n0310_p0250c14║叉健達縛阿素洛揭路荼緊捺洛牟呼洛伽人
T11n0310_p0250c15║非人等。一切有情同所歸敬。何以故。由是
T11n0310_p0250c16║菩薩成就最勝戒定慧品。解脫解脫智見品。
T11n0310_p0250c17║於此法中證得清淨故。舍利子。是為菩薩摩
T11n0310_p0250c18║訶薩。獲得第四尊位之相。舍利子。是名菩
T11n0310_p0250c19║薩摩訶薩。行尸羅波羅蜜多時。獲得四種尊
T11n0310_p0250c20║位之相。皆為成滿尸羅波羅蜜多故。
T11n0310_p0250c21║復次舍利子。如是菩薩摩訶薩。行尸羅波羅
T11n0310_p0250c22║蜜多時。具清淨心以貯水器。奉施鄔波柁耶。
T11n0310_p0250c23║及阿遮利耶二尊師故。獲得如是無量無邊
T11n0310_p0250c24║功德妙法。所謂菩薩摩訶薩為求法故。去
T11n0310_p0250c25║來進止隨順於師。如其所言終不違逆。成就
T11n0310_p0250c26║如是善根力故。復獲四種最勝資財。何等為
T11n0310_p0250c27║四。一者菩薩摩訶薩。所生之處。獲得大王
T11n0310_p0250c28║所用資財。非餘眾生下劣資具。二者菩薩摩
T11n0310_p0250c29║訶薩。所生之處。受離欲法獲得仙財。以淨
T11n0310_p0251a01║信心捨家入道。名聖法財。三者菩薩摩訶薩。
T11n0310_p0251a02║所生之處得宿命念。名獲念財。由此念故。生
T11n0310_p0251a03║生之處。終不忘失菩提之心。四者菩薩摩訶
T11n0310_p0251a04║薩。證得阿耨多羅三藐三菩提已。名菩提財
T11n0310_p0251a05║常為四眾天龍藥叉健達縛阿素洛揭路荼緊
T11n0310_p0251a06║捺洛牟呼洛伽人非人等。前後圍遶。舍利子。
T11n0310_p0251a07║是名菩薩摩訶薩。行尸羅波羅蜜多故。證得
T11n0310_p0251a08║四種最勝資財。
T11n0310_p0251a09║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0251a10║時。於說法師。乃至受持四句頌等。去來進止
T11n0310_p0251a11║隨順教命。所謂是善是不善。是有罪是無罪。
T11n0310_p0251a12║是應修是不應修。又如是教。乃至作此事已。
T11n0310_p0251a13║於長夜中。能感無義無利。諸苦惱法。若作此
T11n0310_p0251a14║已。於長夜中。能感有義有利。諸安樂法。如是
T11n0310_p0251a15║等教隨師所命。不作不善修習善法。無違無
T11n0310_p0251a16║逆。由是菩薩摩訶薩。成就如是善根力故。復
T11n0310_p0251a17║獲四種成高勝法。何等為四。一者菩薩摩訶
T11n0310_p0251a18║薩。得具尸羅成高勝法。二者菩薩摩訶薩。所
T11n0310_p0251a19║感形體一切身分悉皆圓滿。三者菩薩摩訶
T11n0310_p0251a20║薩。獲得大慧。涌慧高慧。廣慧捷慧。利慧速
T11n0310_p0251a21║慧。深慧決擇之慧。四者菩薩摩訶薩。身壞
T11n0310_p0251a22║命終生於善趣諸天世界。舍利子。是名菩薩
T11n0310_p0251a23║摩訶薩。行尸羅波羅蜜多時。獲得四種成高
T11n0310_p0251a24║勝法。復次舍利子。菩薩摩訶薩。行尸羅波
T11n0310_p0251a25║羅蜜多時。成就如是善根力故。又獲四種無
T11n0310_p0251a26║能觀法。何等為四。舍利子。菩薩摩訶薩。成
T11n0310_p0251a27║就如是善根力故。所在生處感得隱密陰藏
T11n0310_p0251a28║之相。是名第一無能觀法。舍利子。菩薩摩
T11n0310_p0251a29║訶薩。成就如是善根力故。從初生已。若母
T11n0310_p0251b01║若父。若餘眷屬。若天若龍藥叉羅剎健達縛
T11n0310_p0251b02║阿素洛揭路荼緊捺洛牟呼洛伽人非人等。
T11n0310_p0251b03║所有眾生若清淨心。若雜染心。皆不能見菩
T11n0310_p0251b04║薩之頂。是名第二無能觀法。舍利子。菩薩
T11n0310_p0251b05║摩訶薩。成就如是善根力故。從初生已。若
T11n0310_p0251b06║母若父。乃至人非人等。所有眾生若清淨心。
T11n0310_p0251b07║若雜染心。於菩薩面無能修飾。瞻睹之者若
T11n0310_p0251b08║有起心。我當瞻飾菩薩面者。便於兩足而現
T11n0310_p0251b09║面像。何以故。舍利子。以是菩薩摩訶薩。成就
T11n0310_p0251b10║如是希奇法故。名善丈夫。又復成就最勝丈
T11n0310_p0251b11║夫第一訶辯。是名第三無能觀法。舍利子。
T11n0310_p0251b12║菩薩摩訶薩。成就如是善根力故。初生之時
T11n0310_p0251b13║無人扶侍。自立于地遍觀四方。即便獲得
T11n0310_p0251b14║明利之智。何以故。由是菩薩摩訶薩。於過
T11n0310_p0251b15║去世以無諂心。求聞法故。而是菩薩摩訶薩。
T11n0310_p0251b16║又復獲得無邪諂眼。由成就是無諂眼故。以
T11n0310_p0251b17║淨天眼超勝於人。乃至能觀三千大千世界
T11n0310_p0251b18║所有眾生。又此菩薩摩訶薩。獲得速疾廣大
T11n0310_p0251b19║之智。由成就是廣大智故。而能了知一切眾
T11n0310_p0251b20║生。於三時中所積集心。何以故。由是菩薩
T11n0310_p0251b21║摩訶薩。於彼往昔求法之時。作意攝心勤加
T11n0310_p0251b22║恭敬。於正法所起良藥想。起珍寶想。起難
T11n0310_p0251b23║遭想。起妙善想。如其所念求聞正法。聞已
T11n0310_p0251b24║受持。菩薩摩訶薩又因是故。復獲捷疾簡擇
T11n0310_p0251b25║之智。由成就是簡擇智故。善能稱量諸眾生
T11n0310_p0251b26║戒。乃至善能稱量正聞。定慧解脫解脫智見。
T11n0310_p0251b27║又菩薩摩訶薩。善能稱量一切眾生尸羅同
T11n0310_p0251b28║性。乃至善能稱量正聞定慧。解脫解脫智見
T11n0310_p0251b29║同性。又菩薩摩訶薩。善能稱量一切眾生戒
T11n0310_p0251c01║之等流。乃至善能稱量正聞定慧。解脫解脫
T11n0310_p0251c02║智見等流。又菩薩摩訶薩。善能稱量一切眾
T11n0310_p0251c03║生。尸羅等流超勝之相。乃至善能稱量正聞
T11n0310_p0251c04║定慧。解脫解脫智見等流。超勝之相。又菩
T11n0310_p0251c05║薩摩訶薩。善能稱量一切眾生進止威儀。修
T11n0310_p0251c06║行正行勇猛之相。舍利子。菩薩摩訶薩。如
T11n0310_p0251c07║是展轉稱量思惟。一切眾生諸功德已。而作
T11n0310_p0251c08║是念。是諸眾生所有戒聞。乃至解脫解脫智
T11n0310_p0251c09║見。是諸眾生所有尸羅同性。乃至正聞定慧。
T11n0310_p0251c10║解脫解脫智見同性。是諸眾生所有尸羅等
T11n0310_p0251c11║流。乃至正聞定慧。解脫解脫智見等流。是
T11n0310_p0251c12║諸眾生所有尸羅等流。超勝之相。乃至正聞
T11n0310_p0251c13║定慧。解脫解脫智見等流。超勝之相。是諸
T11n0310_p0251c14║眾生所有進止威儀。修行正行勇猛之相。如
T11n0310_p0251c15║是等相。皆是眾生所有功德。我今於中稱量
T11n0310_p0251c16║觀察。不見與己有平等者。爾時菩薩又更思
T11n0310_p0251c17║惟。一切眾生根本堅住。與己校量。不見一
T11n0310_p0251c18║切與我等者。又舍利子。菩薩摩訶薩初生之
T11n0310_p0251c19║時。於剎那頃。能速發起業報妙智。由此智
T11n0310_p0251c20║故。一彈指頃善能了知。一切眾生千種心相。
T11n0310_p0251c21║是時菩薩摩訶薩。以智尋思此一切心。不見
T11n0310_p0251c22║與己有平等者。菩薩摩訶薩如是正知。我今
T11n0310_p0251c23║獨處最上尊位。如師子王安住無畏。如大龍
T11n0310_p0251c24║王有大威德。足不踐地各行七步。念菩提座
T11n0310_p0251c25║微妙業報。住在現前唱如是言。我於世間最
T11n0310_p0251c26║為尊大。我於世間最為殊勝。我今當證生老
T11n0310_p0251c27║死邊。我當度脫一切眾生生老病死憂悲苦
T11n0310_p0251c28║惱。我當為諸眾生宣說廣大微妙最勝無上
T11n0310_p0251c29║正法。舍利子。菩薩摩訶薩發是語時。中無
T11n0310_p0252a01║有間。其聲遍告。滿此三千大千佛之世界。
T11n0310_p0252a02║其中眾生聞是聲已。驚怖毛豎天鼓戰掉數
T11n0310_p0252a03║發大聲。而此世界皆悉震動。唯有菩薩所住
T11n0310_p0252a04║之地。如車輪許嶷然安靜。即此地輪下依水
T11n0310_p0252a05║聚。亦不為彼大風搖動。是菩薩摩訶薩自觀
T11n0310_p0252a06║己身。見無量光遍身而住。即證阿耨多羅三
T11n0310_p0252a07║藐三菩提已。為諸眾生所共瞻仰。是名第四
T11n0310_p0252a08║無能觀法。舍利子。是名菩薩摩訶薩獲得四
T11n0310_p0252a09║種無能觀法。何以故。皆是菩薩摩訶薩。於
T11n0310_p0252a10║過去世。行尸羅波羅蜜多時。隨順法師去來
T11n0310_p0252a11║進止。遵承教命無違逆故。復次舍利子。菩
T11n0310_p0252a12║薩摩訶薩。行尸羅波羅蜜多時。成就如是諸
T11n0310_p0252a13║善根已。復獲四種迅速之法。何等為四。菩
T11n0310_p0252a14║薩摩訶薩成佛之時。具足如是諸佛如來所
T11n0310_p0252a15║說之法。無有缺減。又所說法言無虛設。是
T11n0310_p0252a16║名第一迅速之法。菩薩摩訶薩成佛之時。具
T11n0310_p0252a17║足如是。諸佛如來若有所命。作如是言。進
T11n0310_p0252a18║來苾芻。爾時眾生便進佛所。髮自斷落。被
T11n0310_p0252a19║服袈裟。持缽多羅。是名第二迅速之法。菩
T11n0310_p0252a20║薩摩訶薩成佛之時。具足如是。諸佛如來善
T11n0310_p0252a21║知眾生三時之心。是名第三迅速之法。菩薩
T11n0310_p0252a22║摩訶薩成佛之時。具足如是。諸佛如來善知
T11n0310_p0252a23║眾生應病藥智。是名第四迅速之法。舍利子。
T11n0310_p0252a24║是名菩薩摩訶薩。獲得四種迅速之法。何以
T11n0310_p0252a25║故。由於往昔行尸羅波羅蜜多時。以清淨心
T11n0310_p0252a26║奉施鄔波柁耶。及阿遮利耶。諸說法師之水
T11n0310_p0252a27║器故。復次舍利子。菩薩摩訶薩。依尸羅波
T11n0310_p0252a28║羅蜜多。具足如是善根力故。成佛之時。復
T11n0310_p0252a29║得四種他不害法。何等為四。舍利子。如來
T11n0310_p0252b01║身者無依無受。何以故如來之身。若為火刀
T11n0310_p0252b02║毒藥他物。能損害者無有是處。舍利子。是
T11n0310_p0252b03║為菩薩摩訶薩成佛之時。具尸羅故。獲得四
T11n0310_p0252b04║種無損害法。
T11n0310_p0252b05║復次舍利子。菩薩摩訶薩。依尸羅波羅蜜多。
T11n0310_p0252b06║由具如是善根力故。成佛之時。復得四種他
T11n0310_p0252b07║無過法。何等為四。一者諸佛如來無依無受。
T11n0310_p0252b08║所以者何。無有眾生於如來前能發是言。我
T11n0310_p0252b09║為如來說未聞法。乃至一句。若能說者無有
T11n0310_p0252b10║是處。二者諸佛如來無依無受。所以者何。無
T11n0310_p0252b11║有眾生於如來前如法立論。乃至一句。若立
T11n0310_p0252b12║論者無有是處。三者諸佛如來無依無受。所
T11n0310_p0252b13║以者何。無眾生能得如來。乃至微分一不定
T11n0310_p0252b14║心。若能得者無有是處。何以故。舍利子。諸佛
T11n0310_p0252b15║如來心恒在定。謂住慈悲喜捨等故。四者諸
T11n0310_p0252b16║佛如來無依無受。所以者何。無有眾生能取
T11n0310_p0252b17║如來身色諸相。若取相者無有是處。舍利子。
T11n0310_p0252b18║諸佛如來具尸羅故。獲得四種他無過法。
T11n0310_p0252b19║復次舍利子。諸佛如來成就如是善根力故。
T11n0310_p0252b20║獲得具足五無量法。何等為五。一者諸佛如
T11n0310_p0252b21║來尸羅無量。二者諸佛如來正聞無量。三者
T11n0310_p0252b22║諸佛如來正定無量。四者諸佛如來正慧無
T11n0310_p0252b23║量。五者諸佛如來解脫解脫智見無量。舍利
T11n0310_p0252b24║子。如是如來五無量法。皆由往昔行尸羅波
T11n0310_p0252b25║羅蜜多時。於鄔波柁耶。阿遮利耶諸尊重所。
T11n0310_p0252b26║隨順師教。去來進止無違逆故。
T11n0310_p0252b27║復次舍利子。諸佛如來。具足尸羅波羅蜜多
T11n0310_p0252b28║已。成就如是善根力故。獲得四種無障礙智。
T11n0310_p0252b29║何等為四。所謂諸佛世尊。於過去世。無障無
T11n0310_p0252c01║礙智見轉。諸佛世尊。於未來世。無障無礙智
T11n0310_p0252c02║見轉。諸佛世尊。於現在世。無障無礙智見轉。
T11n0310_p0252c03║諸佛世尊。善能發起平等之心。由起如是平
T11n0310_p0252c04║等心故。能知三世平等之性。舍利子。是為
T11n0310_p0252c05║如來具尸羅故。獲得四種無障礙智。
T11n0310_p0252c06║復次舍利子。諸佛如來。又復善能成就正智。
T11n0310_p0252c07║由正智故不依屬他。而能悉知一切諸法。諸
T11n0310_p0252c08║佛如來。又能成就不思議智。由成就此不思
T11n0310_p0252c09║議智故。而能了知諸風雨相。舍利子。如來善
T11n0310_p0252c10║知世有大風。名烏盧博迦。乃至眾生諸有覺
T11n0310_p0252c11║受。皆由此風所搖動故。此風輪量高。三拘盧
T11n0310_p0252c12║舍。於此風上虛空之中。復有風起。名曰雲
T11n0310_p0252c13║風。此風輪量高。五拘盧舍。於此風上虛空
T11n0310_p0252c14║之中。復有風起。名瞻薄迦。此風輪量高。十
T11n0310_p0252c15║踰繕那。於此風上虛空之中。復有風起。名吠
T11n0310_p0252c16║索縛迦。此風輪量高。三十踰繕那。又此風
T11n0310_p0252c17║上虛空之中。復有風起。名曰去來。此風輪量
T11n0310_p0252c18║高。四十踰繕那。如是舍利子。次第轉上。六
T11n0310_p0252c19║萬八千拘胝風輪之相。如來應正等覺。依止
T11n0310_p0252c20║大慧悉能了知。舍利子。最上風輪名為周遍。
T11n0310_p0252c21║上界水輪之所依止。其水高量。六十八百千
T11n0310_p0252c22║踰繕那。為彼大地之所依止。其地量高。六十
T11n0310_p0252c23║八千踰繕那。舍利子。是地量表。有一三千大
T11n0310_p0252c24║千世界。其中有佛。號曰弘蘊如來應正等覺。
T11n0310_p0252c25║今現在彼住世施化。其佛壽量。三十拘胝歲。
T11n0310_p0252c26║聲聞弟子。有三十拘胝那庾多。一切皆是大
T11n0310_p0252c27║阿羅漢。諸漏已盡無復煩惱。乃至證得諸心
T11n0310_p0252c28║自在。最上波羅蜜。爾時彼佛與如是等大聲
T11n0310_p0252c29║聞眾同共集會。復有百拘胝等。菩薩摩訶薩。
T11n0310_p0253a01║皆悉證得菩薩藏法。於諸義理妙善決定。為
T11n0310_p0253a02║多聞海為大法師。住空無相及以無願。舍利
T11n0310_p0253a03║子。我涅槃後具滿千歲。彼佛方乃入般涅
T11n0310_p0253a04║槃。正法住世滿於千歲。流布舍利遍益世間。
T11n0310_p0253a05║亦如我今般涅槃後。舍利流布遍益之相。舍
T11n0310_p0253a06║利子。如來無障礙智。又能了知過於彼佛世
T11n0310_p0253a07║界之上。無量無邊風輪圓相。并諸佛土具足
T11n0310_p0253a08║圓相。舍利子。又過此上有別世界。現無如
T11n0310_p0253a09║來。而有百千獨覺所住。其中眾生。皆於獨
T11n0310_p0253a10║覺而種善根。舍利子。如來依彼智故。復能了
T11n0310_p0253a11║知此世界上。有殑伽沙等諸佛如來。出興于
T11n0310_p0253a12║世。今現在彼度諸眾生。如是十方無量無數。
T11n0310_p0253a13║不可思議。不可稱量。諸佛如來應正等覺出
T11n0310_p0253a14║興于世。今現在彼度諸眾生。如來妙智悉能
T11n0310_p0253a15║了知。舍利子。如來又能了知如上所說。諸
T11n0310_p0253a16║佛世界現燒然等。成壞之相無量無邊。如來
T11n0310_p0253a17║妙智皆悉明了。
T11n0310_p0253a18║爾時世尊說是語已。長老舍利子白佛言。世
T11n0310_p0253a19║尊。如來應正等覺。成就何等諸善根故。而能
T11n0310_p0253a20║獲得如是無量不可思議無障礙智。佛告舍
T11n0310_p0253a21║利子。如來由住尸羅波羅蜜多故。妙善自在。
T11n0310_p0253a22║於正法所。發起恭敬尊重之想。起良藥想。
T11n0310_p0253a23║起珍寶想。起難遭想。起善根想。如所應想生
T11n0310_p0253a24║深敬想。又能安住攝正法想。舍利子。如來
T11n0310_p0253a25║由住尸羅波羅蜜多。敬重法故。獲得如是明
T11n0310_p0253a26║利大智。如是大智又能了知。無量無數過於
T11n0310_p0253a27║前量。舍利子。諸佛世尊無斷之智。無量無
T11n0310_p0253a28║數。不可思議。不可稱量。不可宣說往來之
T11n0310_p0253a29║相。舍利子。諸佛如來具尸羅故。復得如是自
T11n0310_p0253b01║在之力。是故如來如彈指頃。往殑伽沙等諸
T11n0310_p0253b02║佛世界。而復旋返還本住處。舍利子。諸佛
T11n0310_p0253b03║如來。於是正法尸羅波羅蜜多。所以淨信解
T11n0310_p0253b04║聽聞受持。由此獲得速疾解脫。由此解脫我
T11n0310_p0253b05║善解脫。於何法中而得解脫。謂於諸苦善得
T11n0310_p0253b06║解脫。
T11n0310_p0253b07║復次舍利子。若有菩薩摩訶薩。於此四種恭
T11n0310_p0253b08║敬住處。聞斯法已得清淨信。行尸羅波羅蜜
T11n0310_p0253b09║多故。發如是心。我如是住我於此住。由我
T11n0310_p0253b10║如是常安住故。我常不離諸佛正法。舍利子。
T11n0310_p0253b11║菩薩摩訶薩。受持是經法門章句。彼由如是
T11n0310_p0253b12║善根力故。復獲四種慧所成法。何等為四。一
T11n0310_p0253b13║者由具慧故。能發大慧。二者由具慧故。逢值
T11n0310_p0253b14║諸佛親覲承事。三者由具慧故。以淨信心捨
T11n0310_p0253b15║家入道。四者由具慧故。速證阿耨多羅三藐
T11n0310_p0253b16║三菩提。舍利子。是名菩薩摩訶薩。行尸羅波
T11n0310_p0253b17║羅蜜多時。獲得四種慧所作法。
T11n0310_p0253b18║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0253b19║時。由成就是善根力故。又獲四種多所作法。
T11n0310_p0253b20║何等為四。一者受得人身。名多所作。二者值
T11n0310_p0253b21║佛出世。名多所作。三者以淨信心捨家入道。
T11n0310_p0253b22║名多所作。四者速證阿耨多羅三藐三菩提。
T11n0310_p0253b23║名多所作。舍利子。是名菩薩摩訶薩。行尸羅
T11n0310_p0253b24║波羅蜜多時。獲得四種多所作法。復次舍利
T11n0310_p0253b25║子。菩薩摩訶薩。行尸羅波羅蜜多時。由成就
T11n0310_p0253b26║是善根力故。復獲四種支分之法。何等為四。
T11n0310_p0253b27║一者菩薩摩訶薩獲轉輪支。謂處人中作轉
T11n0310_p0253b28║輪王。二者菩薩摩訶薩。處於梵世為大梵
T11n0310_p0253b29║王。三者菩薩摩訶薩。處諸天眾而為天帝。
T11n0310_p0253c01║四者菩薩摩訶薩。證得阿耨多羅三藐三菩
T11n0310_p0253c02║提已。於一切法具足圓滿。號為法王處世垂
T11n0310_p0253c03║化。又復獲得吉祥諸力淨眾生智神通境界。
T11n0310_p0253c04║如是諸相皆能了知。為諸世間天人之眼。爾
T11n0310_p0253c05║時世尊。欲重宣此義。而說頌曰。
T11n0310_p0253c06║　救世之明眼　　諸群生最上
T11n0310_p0253c07║　善解諸醫法　　由斯證寂滅
T11n0310_p0253c08║　往返隨師教　　感報為如是
T11n0310_p0253c09║　未曾受眾苦　　及不善自在
T11n0310_p0253c10║　速往生天上　　速還返人中
T11n0310_p0253c11║　速奉見諸佛　　速得離諸難
T11n0310_p0253c12║　巨富豐大財　　目觀諸伏藏
T11n0310_p0253c13║　隨手之所及　　眾寶皆盈滿
T11n0310_p0253c14║　化現妙池沼　　八德水常盈
T11n0310_p0253c15║　未曾受憂惱　　為善自在果
T11n0310_p0253c16║　手足不繚戾　　又無醜短相
T11n0310_p0253c17║　支體不乾枯　　亦復不減少
T11n0310_p0253c18║　不傴不缺目　　指相無增減
T11n0310_p0253c19║　首異於象頂　　為善自在果
T11n0310_p0253c20║　儀貌皆圓滿　　質重如金聚
T11n0310_p0253c21║　端嚴眾樂觀　　容相皆鮮妙
T11n0310_p0253c22║　諸天龍鬼神　　及以世人等
T11n0310_p0253c23║　供養而尊敬　　為妙自在德
T11n0310_p0253c24║　遠離諸惡道　　往人天善趣
T11n0310_p0253c25║　速悟大菩提　　為善自在果
T11n0310_p0253c26║　若人悉能了　　一切眾生心
T11n0310_p0253c27║　各行七步已　　妙音告世界
T11n0310_p0253c28║　斯人智最上　　斯人慧最上
T11n0310_p0253c29║　解脫亦最上　　眾生中最上
T11n0310_p0254a01║　慧令慧清淨　　慧依智安立
T11n0310_p0254a02║　慧智與解脫　　皆依諸佛證
T11n0310_p0254a03║　由慧自性生　　所知由智了
T11n0310_p0254a04║　若有具智慧　　所求無不遂
T11n0310_p0254a05║　如是甚深義　　我為汝略說
T11n0310_p0254a06║　無慧少欲人　　寧當受此義
T11n0310_p0254a07║　彼由癡所癡　　眾惡所逼迫
T11n0310_p0254a08║　發起於忿恚　　不恭敬正法
T11n0310_p0254a09║　若少欲眾生　　於如是正法
T11n0310_p0254a10║　不復興恭敬　　更起諸餘事
T11n0310_p0254a11║　不敬法眾生　　忿恚所迷執
T11n0310_p0254a12║　常懷染污心　　不應為宣說
T11n0310_p0254a13║　諸老熟所及　　衰邁摩訶羅
T11n0310_p0254a14║　彼臨命終時　　虛言住後有
T11n0310_p0254a15║　諸老熟所及　　衰邁摩訶羅
T11n0310_p0254a16║　妄吞羅漢供　　速墮於地獄
T11n0310_p0254a17║　具戒尚難得　　況阿羅漢果
T11n0310_p0254a18║　信者營靈廟　　復由沈惡趣
T11n0310_p0254a19║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0254a20║時。如是精勤修行戒行。為求菩薩藏故。以身
T11n0310_p0254a21║承事正行諸師。獲得如上所說功德。又復獲
T11n0310_p0254a22║得倍過前數無量無邊不可思議功德利益。
T11n0310_p0254a23║舍利子。當知菩薩摩訶薩。安住如是菩薩藏
T11n0310_p0254a24║故。行善自在妙清淨戒諸菩薩行。舍利子。云
T11n0310_p0254a25║何名為妙戒清淨。舍利子。菩薩摩訶薩。行尸
T11n0310_p0254a26║羅波羅蜜多故。獲得十種清淨尸羅。汝應知
T11n0310_p0254a27║之。何等為十。一者於諸眾生曾無損害。二者
T11n0310_p0254a28║於他財物不行劫盜。三者於他妻妾遠諸染
T11n0310_p0254a29║習。四者於諸眾生不興欺誑。五者和合眷屬
T11n0310_p0254b01║無有乖離。六者於諸眾生不起麤言。由能堪
T11n0310_p0254b02║忍彼惡言故。七者遠離綺語。凡有所言諦審
T11n0310_p0254b03║說故。八者遠離貪著。於他受用無我所故。
T11n0310_p0254b04║九者遠離瞋恚。善能忍受麤言辱故。十者遠
T11n0310_p0254b05║離邪見。由不敬事諸餘天仙及神鬼故。舍利
T11n0310_p0254b06║子。是為菩薩摩訶薩行尸羅波羅蜜多時獲
T11n0310_p0254b07║得十種清淨尸羅。當如是學。
T11n0310_p0254b08║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0254b09║時。復有十種清淨尸羅。汝今當知。何等為十。
T11n0310_p0254b10║一者不缺尸羅。不由無智之所證故。二者不
T11n0310_p0254b11║穿尸羅。不平等生所遠離故。三者不斑尸羅。
T11n0310_p0254b12║一切煩惱所不雜故。四者不染尸羅。唯為白
T11n0310_p0254b13║法所增長故。五者應供尸羅。隨其所欲自在
T11n0310_p0254b14║行故。六者稱讚尸羅。諸聰慧者不訶毀故。七
T11n0310_p0254b15║者不呰尸羅。一切過惡不容受故。八者善護
T11n0310_p0254b16║尸羅。善能守護諸根門故。九者善守尸羅。自
T11n0310_p0254b17║然正智恒現前故。十者善趣尸羅。大菩提願
T11n0310_p0254b18║為助伴故。舍利子。是為菩薩摩訶薩行尸羅
T11n0310_p0254b19║波羅蜜多時獲得十種清淨尸羅。當如是學。
T11n0310_p0254b20║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0254b21║故。復有十種清淨尸羅。汝今當知。云何為十。
T11n0310_p0254b22║一者少欲尸羅。如法清淨善知量故。二者知
T11n0310_p0254b23║足尸羅。永斷一切諸貪著故。三者正行尸羅。
T11n0310_p0254b24║能令身心皆遠離故。四者住靜尸羅。於諸憒
T11n0310_p0254b25║鬧皆捨遠故。五者杜多功德蠲除嗜欲尸羅。
T11n0310_p0254b26║自在善根之所成故。六者聖種知足尸羅。不
T11n0310_p0254b27║顧他顏無希望故。七者如說而行尸羅。幽明
T11n0310_p0254b28║奉攝不欺人天故。八者自省己過尸羅。常以
T11n0310_p0254b29║法鏡照了自心故。九者不譏他闕尸羅。將護
T11n0310_p0254c01║彼意故。十者成熟眾生尸羅。不捨諸攝法故。
T11n0310_p0254c02║舍利子。是為菩薩摩訶薩行尸羅波羅蜜多
T11n0310_p0254c03║故獲得十種清淨尸羅。當如是學。
T11n0310_p0254c04║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0254c05║時。復有十種清淨尸羅。汝今當知。云何為十。
T11n0310_p0254c06║一者於佛淨信尸羅離心栽櫱故。二者於法淨
T11n0310_p0254c07║信尸羅。守護正法故。三者於僧淨信尸羅。恭
T11n0310_p0254c08║敬聖眾故。四者俯屈從事尸羅。不離思惟佛
T11n0310_p0254c09║菩提故。五者親近善友尸羅。覺分資糧善積
T11n0310_p0254c10║集故。六者遠離惡友尸羅。棄捨一切不善法
T11n0310_p0254c11║故。七者大慈波羅蜜多尸羅。成熟一切諸眾生
T11n0310_p0254c12║故。八者大悲波羅蜜多尸羅。困厄眾生令解
T11n0310_p0254c13║脫故。九者大喜波羅蜜多尸羅。於彼正法生
T11n0310_p0254c14║喜樂故。十者大捨波羅蜜多尸羅。於諸愛恚
T11n0310_p0254c15║兩俱捨故。舍利子。是為菩薩摩訶薩行尸羅
T11n0310_p0254c16║波羅蜜多故獲得十種清淨尸羅。當如是學。
T11n0310_p0254c17║復次舍利子。菩薩摩訶薩。行尸羅波羅蜜多
T11n0310_p0254c18║時。復有十種清淨尸羅。汝今當知。何等為十。
T11n0310_p0254c19║一者柁那波羅蜜多尸羅。為善成熟諸眾生
T11n0310_p0254c20║故。二者羼底波羅蜜多尸羅。善護一切眾生心
T11n0310_p0254c21║故。三者毘利耶波羅蜜多尸羅。於諸正行不
T11n0310_p0254c22║退轉故。四者靜慮波羅蜜多尸羅。靜慮資糧
T11n0310_p0254c23║善滿足故。五者般若波羅蜜多尸羅。聽聞根
T11n0310_p0254c24║本無厭足故。六者樂求聞法尸羅。常樂請求
T11n0310_p0254c25║菩薩藏故。七者不顧惜身尸羅。以無常想恒
T11n0310_p0254c26║觀察故。八者不寶重命尸羅。以如幻心常現
T11n0310_p0254c27║觀故。九者諸意滿足尸羅。從初發心善清淨
T11n0310_p0254c28║故。十者佛戒和合尸羅。迴向如來一切戒故。
T11n0310_p0254c29║舍利子。是為菩薩摩訶薩行尸羅波羅蜜多
T11n0310_p0255a01║故獲得清淨尸羅。當如是學。
T11n0310_p0255a02║復次舍利子。是諸菩薩摩訶薩。行尸羅波羅
T11n0310_p0255a03║蜜多時。具足如是清淨戒故。無有人天諸妙
T11n0310_p0255a04║快樂是諸菩薩而不受者。無有世間工巧等
T11n0310_p0255a05║處是諸菩薩所不知者。無有世間諸眾生等
T11n0310_p0255a06║所受用具是諸菩薩不獲感者。無有凡夫不
T11n0310_p0255a07║互為怨。而是菩薩於彼眾生曾無瞋恚。無有
T11n0310_p0255a08║世間虛誑妄語菩薩於彼不生信受。無有世
T11n0310_p0255a09║間諸眾生等菩薩於彼不起母想。無有世間
T11n0310_p0255a10║諸眾生等菩薩於彼不生父想。無有世間諸
T11n0310_p0255a11║眾生等菩薩於彼不生保任親附之想。無有
T11n0310_p0255a12║一切有為之法菩薩於彼不起無常生滅之
T11n0310_p0255a13║想。舍利子。菩薩摩訶薩。了知諸行皆無常已
T11n0310_p0255a14║不顧身命修清淨戒。行諸菩薩所行正行。皆
T11n0310_p0255a15║為成滿尸羅波羅蜜多故。爾時世尊。欲重宣
T11n0310_p0255a16║此義。而說頌曰。
T11n0310_p0255a17║　妙色妙音聲　　能濟樂法者
T11n0310_p0255a18║　菩薩未為難　　住淨尸羅故
T11n0310_p0255a19║　面目皆圓淨　　不生盲跛傴
T11n0310_p0255a20║　諸身分端正　　皆由淨戒生
T11n0310_p0255a21║　具大力大勢　　赫奕大威光
T11n0310_p0255a22║　復由精進慧　　令惡魔驚怖
T11n0310_p0255a23║　諸王咸供養　　天龍所尊敬
T11n0310_p0255a24║　善斷諸疑網　　深心行大慈
T11n0310_p0255a25║　安住於戒聚　　法行大名稱
T11n0310_p0255a26║　苦逼不生畏　　終不墮惡道
T11n0310_p0255a27║　眾生皆惛睡　　菩薩能覺之
T11n0310_p0255a28║　常無有暫眠　　遍四方求法
T11n0310_p0255a29║　安住於戒聚　　為求菩提道
T11n0310_p0255b01║　捨最上名珍　　妻子身肉等
T11n0310_p0255b02║　求最勝法教　　及無上佛法
T11n0310_p0255b03║　於世間所依　　應修諸供養
T11n0310_p0255b04║　若訶責罵詈　　惱害興惡行
T11n0310_p0255b05║　加哀及讚美　　斯由住忍故
T11n0310_p0255b06║　如所說修行　　言常不虛誑
T11n0310_p0255b07║　安坐道場已　　震動於大地
T11n0310_p0255b08║　於佛法無疑　　捨離邪天眾
T11n0310_p0255b09║　恒事天所尊　　謂佛薄伽梵
T11n0310_p0255b10║　世間諸眾生　　刀杖等相加
T11n0310_p0255b11║　能令彼和合　　是為聰敏相
T11n0310_p0255b12║　眾生受重苦　　多百拘胝劫
T11n0310_p0255b13║　雖不來見求　　若睹常無捨
T11n0310_p0255b14║　善友交談論　　義利由斯獲
T11n0310_p0255b15║　而眾生不求　　反更相加害
T11n0310_p0255b16║　我以贍部洲　　及諸佛國土
T11n0310_p0255b17║　滿中珍寶聚　　用資求善友
T11n0310_p0255b18║　假使以利刀　　割斷我支節
T11n0310_p0255b19║　於彼眾生類　　常行平等心
T11n0310_p0255b20║　捨愚夫作業　　為佛法因緣
T11n0310_p0255b21║　常守淨尸羅　　安住微妙法
T11n0310_p0255b22║　修習法隨法　　行菩薩妙行
T11n0310_p0255b23║　為求佛菩提　　三明慧甘露
T11n0310_p0255b24║　安住於戒聚　　修學諸佛法
T11n0310_p0255b25║　是為聰慧者　　天世應修供
T11n0310_p0255b26║　一切法無疑　　善達諸工巧
T11n0310_p0255b27║　深曉眾生意　　弘揚美妙法
T11n0310_p0255b28║　戒聚已清淨　　安坐菩提樹
T11n0310_p0255b29║　降伏惡魔軍　　悟無上正覺
T11n0310_p0255c01║　揚暉滿世界　　猶如日月光
T11n0310_p0255c02║　菩薩有情尊　　能開聖慧眼
T11n0310_p0255c03║　授手引群生　　問道皆開示
T11n0310_p0255c04║　常歡笑先言　　曾無懷嫉恚
T11n0310_p0255c05║　捨無量自身　　及施多財寶
T11n0310_p0255c06║　未嘗有遠離　　最上佛菩提
T11n0310_p0255c07║　信戒已圓具　　善住諦實言
T11n0310_p0255c08║　曾無有幻偽　　安住尸羅聚
T11n0310_p0255c09║　諸來菩薩所　　或設虛妄言
T11n0310_p0255c10║　有聞皆信受　　而恒依諦語
T11n0310_p0255c11║　若有許菩薩　　假言衣食施
T11n0310_p0255c12║　終無有惠及　　菩薩無恚心
T11n0310_p0255c13║大寶積經卷第四十三