【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0195a11║
T11n0310_p0195a12║
T11n0310_p0195a13║大寶積經卷第三十五
T11n0310_p0195a14║
T11n0310_p0195a15║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0195a16║　　菩薩藏會第十二之一　　　開化長者品第一
T11n0310_p0195a17║如是我聞。一時薄伽梵。於室羅筏國雨安
T11n0310_p0195a18║居。過三月恣舉已。作衣服竟。與大苾芻眾千
T11n0310_p0195a19║二百五十人俱遊化諸國。是薄伽梵。成就廣
T11n0310_p0195a20║大微妙名稱。出現世間。為諸天人之所讚頌。
T11n0310_p0195a21║所謂如來應正等覺明行圓滿善逝世間解無
T11n0310_p0195a22║上丈夫調御士天人師佛薄伽梵。深住自證
T11n0310_p0195a23║具足神通。威德映蔽諸天世間魔王梵王阿
T11n0310_p0195a24║素洛等。常為眾生說微妙法。開示初善中善
T11n0310_p0195a25║後善。文義巧妙純一圓滿清白梵行。時四部
T11n0310_p0195a26║眾。國王大臣。種種外道。沙門婆羅門。及諸
T11n0310_p0195a27║長者。天龍藥叉。人非人等。以無量上妙衣服
T11n0310_p0195a28║飲食臥具醫藥種種供具奉獻如來。
T11n0310_p0195a29║爾時世尊。大眾圍繞。供養恭敬尊重讚歎。漸
T11n0310_p0195b01║次遊行至摩揭陀國。詣王舍大城住鷲峰山。
T11n0310_p0195b02║時王舍城中有大長者。名曰賢守。已曾親覲
T11n0310_p0195b03║過去諸佛宿殖善根。福感通被大族大富。資
T11n0310_p0195b04║產財寶無不具足。時彼長者聞大沙門出釋
T11n0310_p0195b05║氏宮。證於無上正等菩提。與諸大眾來遊此
T11n0310_p0195b06║國。彼佛世尊。有如是等廣大名稱出現世間。
T11n0310_p0195b07║十號具足。成就通慧說微妙法。乃至圓滿清
T11n0310_p0195b08║白梵行。時彼長者作是思惟。我今當往鷲峰
T11n0310_p0195b09║山王。為欲奉見彼如來故。若我見者必獲善
T11n0310_p0195b10║利。作是念已。與五百長者出王舍城將往佛
T11n0310_p0195b11║所。爾時世尊於日初分。服僧伽胝執持衣缽。
T11n0310_p0195b12║諸苾芻僧侍從圍繞。在大眾前威儀嚴整。進
T11n0310_p0195b13║止安庠正智而行。顧視屈申端嚴殊異。為化
T11n0310_p0195b14║眾生現乞食法。方欲入城處於中路。時賢守
T11n0310_p0195b15║等五百長者。遙見如來。威嚴超挺眾所樂
T11n0310_p0195b16║觀。成就金色之身大丈夫相三十有二。諸根
T11n0310_p0195b17║寂定神慮憺怕。逮得上勝調順寂止。攝護諸
T11n0310_p0195b18║根如大龍象。清淨無撓如澄泉池。足蹈七寶
T11n0310_p0195b19║所成百千億葉紅蓮華上。為諸無數天人藥
T11n0310_p0195b20║叉之所供養。雨大天華散如來上。其華若流
T11n0310_p0195b21║彌滿于地。諸長者等既睹世尊。以無量百千
T11n0310_p0195b22║功德莊嚴從遠而來。歎未曾有。以清淨心往
T11n0310_p0195b23║如來所。頂禮佛足卻住一面。
T11n0310_p0195b24║爾時賢守等五百長者白佛言。世尊。未曾有
T11n0310_p0195b25║也。如來神力映奪天仙吉祥魔梵。如來威德
T11n0310_p0195b26║具大名稱。圓光妙色蔽諸大眾。世尊體相如
T11n0310_p0195b27║大金山。容貌端嚴無等等者。世尊成就一切
T11n0310_p0195b28║世間甚希奇法。我惟世尊威德如是。觀何等
T11n0310_p0195b29║相。棄捨家法。悟大菩提。爾時賢守長者。即於
T11n0310_p0195c01║佛前而說頌曰。
T11n0310_p0195c02║　我昔曾聞最勝尊　　吉祥妙色大名稱
T11n0310_p0195c03║　今睹威光勝所聞　　如真金像備眾德
T11n0310_p0195c04║　如來色像喻金山　　高廣嚴淨觀無厭
T11n0310_p0195c05║　威德莊嚴苾芻眾　　猶如滿月處眾星
T11n0310_p0195c06║　世尊頂相無能見　　高顯映發踰山王
T11n0310_p0195c07║　頂髻周圓漸次歛　　其相平偃猶天蓋
T11n0310_p0195c08║　紺髮軟膩而右旋　　如安繕色帝青寶
T11n0310_p0195c09║　鮮淨光踰孔雀項　　我今瞻仰無厭足
T11n0310_p0195c10║　面貌端嚴額平正　　眉相皎淨若天弓
T11n0310_p0195c11║　白毫映徹無瑕穢　　光潔照曜如星王
T11n0310_p0195c12║　發喜淨眼甚微妙　　眾睹皆生欣樂心
T11n0310_p0195c13║　我今奉觀無暫捨　　頂禮淨眼世間依
T11n0310_p0195c14║　鼻相高平修旦直　　漸廣圓成如鑄金
T11n0310_p0195c15║　脣相丹暉極清淨　　喻頻婆果末尼等
T11n0310_p0195c16║　妙齒鮮白含光潤　　等鶴牛乳蓮華根
T11n0310_p0195c17║　堅密齊平極明淨　　調順奢摩他所感
T11n0310_p0195c18║　齒及隨齒根深固　　齗際上下皆齊整
T11n0310_p0195c19║　佛牙光白最超勝　　如彼鴈行王處中
T11n0310_p0195c20║　善逝廣長之舌相　　覆面薄淨如蓮華
T11n0310_p0195c21║　赤銅赤色末尼寶　　含暉皎鏡如初日
T11n0310_p0195c22║　世尊耳相極端嚴　　梵世天人不聞見
T11n0310_p0195c23║　喬答摩種狻猊頷　　無畏猶如師子王
T11n0310_p0195c24║　我觀善逝咽喉相　　能引世間甘露味
T11n0310_p0195c25║　清淨映徹無瑕穢　　具大神力不思議
T11n0310_p0195c26║　頸前橫約修旦直　　處中都無孅雜文
T11n0310_p0195c27║　現人中勝天中天　　恒食味中第一味
T11n0310_p0195c28║　肩膊充圓悉成滿　　胸臆雄猛威容盛
T11n0310_p0195c29║　人中尊相世未聞　　如山頂日光流照
T11n0310_p0196a01║　手足兩肩及項後　　七處光淨恒平滿
T11n0310_p0196a02║　修臂傭圓象王鼻　　雙掌垂下摩于膝
T11n0310_p0196a03║　上身廣厚如獸王　　瞿陀樹相周圓滿
T11n0310_p0196a04║　那羅延力合成身　　具足大力及忍力
T11n0310_p0196a05║　無垢身毛皆上靡　　隨現一孔一毛生
T11n0310_p0196a06║　煙塵不污如蓮華　　右旋相成而細軟
T11n0310_p0196a07║　我昔傳聞隱密相　　陰藏深如天馬王
T11n0310_p0196a08║　髀[月*耑]周圓漸次斂　　其相猶如天鹿王
T11n0310_p0196a09║　足厚隆起跟圓長　　手相網鞔如鴈王
T11n0310_p0196a10║　平滿孅長二十指　　赤銅甲色如蓮華
T11n0310_p0196a11║　雙跖千輻金輪相　　光淨微妙具莊嚴
T11n0310_p0196a12║　如來遊步於世間　　瞿拉坡相不相觸
T11n0310_p0196a13║　去地四指蹈空行　　眾寶紅蓮隨足現
T11n0310_p0196a14║　顧視安行象王步　　進趣端肅如天主
T11n0310_p0196a15║　大聖威嚴無所畏　　處眾踰於師子王
T11n0310_p0196a16║　妙色映蔽毘沙門　　威光超勝百千日
T11n0310_p0196a17║　梵世天人尚無等　　何況出過如來者
T11n0310_p0196a18║　行住說法度眾生　　天仙龍神咸恭敬
T11n0310_p0196a19║　或散天華奏天樂　　紛然繁會滿虛空
T11n0310_p0196a20║　今睹世尊大神變　　故我竊懷疑惑心
T11n0310_p0196a21║　本觀何等勝功德　　出家趣於無上道
T11n0310_p0196a22║爾時世尊告賢守長者曰。長者當知。我觀世
T11n0310_p0196a23║間一切眾生。為十苦事之所逼迫。何謂為十。
T11n0310_p0196a24║一者生苦逼迫。二者老苦逼迫。三者病苦逼
T11n0310_p0196a25║迫。四者死苦逼迫。五者愁苦逼迫。六者怨恨
T11n0310_p0196a26║逼迫。七者苦受逼迫。八者憂受逼迫。九者痛
T11n0310_p0196a27║惱逼迫。十者生死流轉大苦之所逼迫。長者。
T11n0310_p0196a28║我見如是十種苦事逼迫眾生。為得阿耨多
T11n0310_p0196a29║羅三藐三菩提。出離如是逼迫事故。以淨信
T11n0310_p0196b01║心捨釋氏家趣無上道。爾時世尊。欲重宣此
T11n0310_p0196b02║義。而說頌曰。
T11n0310_p0196b03║　我觀諸凡夫　　閉流轉牢獄
T11n0310_p0196b04║　常為生老病　　眾苦所逼迫
T11n0310_p0196b05║　愁憂及怨恨　　死苦等所牽
T11n0310_p0196b06║　為除牢獄怖　　令欣出離法
T11n0310_p0196b07║復次長者。我觀世間一切眾生。為十惱害互
T11n0310_p0196b08║相憎嫉。何謂為十。一者曾於我身作不饒益。
T11n0310_p0196b09║心生惱害。二者今於我身作不饒益。心生惱
T11n0310_p0196b10║害。三者當於我身作不饒益。心生惱害。四者
T11n0310_p0196b11║曾於我之所愛作不饒益。心生惱害。五者今
T11n0310_p0196b12║於我之所愛作不饒益。心生惱害。六者當於
T11n0310_p0196b13║我之所愛作不饒益。心生惱害。七者曾於我
T11n0310_p0196b14║所不愛而作饒益。心生惱害。八者今於我所
T11n0310_p0196b15║不愛而作饒益。心生惱害。九者當於我所不
T11n0310_p0196b16║愛而作饒益。心生惱害。十者於諸過失作不
T11n0310_p0196b17║饒益。心生惱害。長者我見如是十種惱害。惱
T11n0310_p0196b18║害世間一切眾生。為得阿耨多羅三藐三菩
T11n0310_p0196b19║提。出離如是惱害事故。以淨信心捨釋氏家
T11n0310_p0196b20║趣無上道。爾時世尊。欲重宣此義。而說頌
T11n0310_p0196b21║曰。
T11n0310_p0196b22║　眾生互憎嫉　　皆由十惱生
T11n0310_p0196b23║　於我及我親　　三世俱惱害
T11n0310_p0196b24║　或於我非親　　起諸饒益相
T11n0310_p0196b25║　怨憎由此生　　三世俱惱害
T11n0310_p0196b26║　第十諸過失　　生長怨憎苦
T11n0310_p0196b27║　我觀如是過　　厭患故出家
T11n0310_p0196b28║復次長者。我觀世間一切眾生。入於十種惡
T11n0310_p0196b29║見稠林。由異見故不能自出。何謂為十。一者
T11n0310_p0196c01║我見惡見稠林。二者有情見惡見稠林。三者
T11n0310_p0196c02║壽命見惡見稠林。四者數取趣見惡見稠林。
T11n0310_p0196c03║五者斷見惡見稠林。六者常見惡見稠林。七
T11n0310_p0196c04║者無作見惡見稠林。八者無因見惡見稠林。
T11n0310_p0196c05║九者不平等因見惡見稠林。十者邪見惡見
T11n0310_p0196c06║稠林。長者。我見眾生入於十種惡見稠林不
T11n0310_p0196c07║能得出。為得阿耨多羅三藐三菩提。永斷如
T11n0310_p0196c08║是諸惡見故。以淨信心捨釋氏家趣無上道。
T11n0310_p0196c09║爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0196c10║　一切愚凡夫　　入惡見稠林
T11n0310_p0196c11║　我見有情見　　及以壽命見
T11n0310_p0196c12║　斷見與常見　　依無作見等
T11n0310_p0196c13║　為安立正見　　是故我出家
T11n0310_p0196c14║復次長者。我觀世間一切眾生。於無數劫具
T11n0310_p0196c15║造百千那庾多拘胝過失。常為十種大毒箭
T11n0310_p0196c16║所中。何謂為十。一者愛毒箭。二者無明毒箭。
T11n0310_p0196c17║三者欲毒箭。四者貪毒箭。五者過失毒箭。六
T11n0310_p0196c18║者愚癡毒箭。七者慢毒箭。八者見毒箭。九者
T11n0310_p0196c19║有毒箭。十者無有毒箭。長者。我見眾生為於
T11n0310_p0196c20║十種毒箭所中。求阿耨多羅三藐三菩提。永
T11n0310_p0196c21║斷如是諸毒箭故。以淨信心捨釋氏家趣無
T11n0310_p0196c22║上道。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0196c23║　愛箭毒眾生　　過拘胝大劫
T11n0310_p0196c24║　無明之所盲　　從闇入於闇
T11n0310_p0196c25║　欲箭中諸蘊　　吸染名貪箭
T11n0310_p0196c26║　悶亂過失箭　　被服愚癡箭
T11n0310_p0196c27║　陵高發慢箭　　違諍起見箭
T11n0310_p0196c28║　因有無有箭　　墮有及無有
T11n0310_p0196c29║　諸愚癡凡夫　　鋒刃由其口
T11n0310_p0197a01║　更相起諍論　　此實此非實
T11n0310_p0197a02║　為拔毒箭故　　如來興世間
T11n0310_p0197a03║　救諸中箭者　　出家成聖道
T11n0310_p0197a04║復次長者。我觀世間一切眾生。由十種愛建
T11n0310_p0197a05║立根本。何者為十。所謂緣愛故求。緣求故得。
T11n0310_p0197a06║緣於得故便起我所。緣我所故起諸定執。緣
T11n0310_p0197a07║諸定執故起欲貪。緣欲貪故起深耽著。緣深
T11n0310_p0197a08║耽著故起慳吝。緣慳吝故起於聚斂。緣聚斂
T11n0310_p0197a09║故起諸守護。緣守護故執持刀仗。諍訟譏謗
T11n0310_p0197a10║起種種苦。又因此故興別離語。長養諸惡不
T11n0310_p0197a11║善之法。長者。我見眾生由此十種愛根本法
T11n0310_p0197a12║之所建立。求於阿耨多羅三藐三菩提。為得
T11n0310_p0197a13║無根無所依法故。以淨信心捨釋氏家趣無
T11n0310_p0197a14║上道。爾時世尊。欲重宣此義而說頌曰。
T11n0310_p0197a15║　愛所吞眾生　　尋逐於諸欲
T11n0310_p0197a16║　得利興我所　　從此生定執
T11n0310_p0197a17║　我當作所作　　欲貪縛增長
T11n0310_p0197a18║　耽著慳吝等　　相續次第生
T11n0310_p0197a19║　慳過染世間　　能起堅積聚
T11n0310_p0197a20║　聚斂故守護　　遍生無有間
T11n0310_p0197a21║　守護在愚夫　　刀仗相加害
T11n0310_p0197a22║　種諸不善業　　因此生眾苦
T11n0310_p0197a23║　觀愛因緣已　　眾苦則不生
T11n0310_p0197a24║　無根無住覺　　諸覺中最上
T11n0310_p0197a25║復次長者。我觀世間一切眾生。皆由十種惡
T11n0310_p0197a26║邪性故建立邪定。何等為十。一者邪見。二者
T11n0310_p0197a27║邪思惟。三者邪語。四者邪業。五者邪命。六者
T11n0310_p0197a28║邪精進。七者邪念。八者邪定。九者邪解脫。十
T11n0310_p0197a29║者邪解脫智見。長者。我觀眾生由如是等十
T11n0310_p0197b01║邪性故建立邪定。為欲證得阿耨多羅三藐
T11n0310_p0197b02║三菩提出離如是諸邪性故。以淨信心捨釋
T11n0310_p0197b03║氏家趣無上道。爾時世尊。欲重宣此義。而說
T11n0310_p0197b04║頌曰。
T11n0310_p0197b05║　懷邪見眾生　　邪思惟境界
T11n0310_p0197b06║　宣說於邪語　　及行諸邪業
T11n0310_p0197b07║　邪命邪精進　　邪念與邪定
T11n0310_p0197b08║　成就邪解脫　　及趣邪智見
T11n0310_p0197b09║　邪性決定聚　　愚夫之所依
T11n0310_p0197b10║　為令住正性　　故趣無上道
T11n0310_p0197b11║復次長者。我觀世間一切眾生。由於十種不
T11n0310_p0197b12║善業道。而能建立安處邪道多墮惡趣。何等
T11n0310_p0197b13║為十。一者奪命。二者不與取。三者邪婬。四者
T11n0310_p0197b14║妄語。五者離間語。六者麤語。七者綺語。八者
T11n0310_p0197b15║貪著。九者瞋恚。十者邪見。長者。我見眾生由
T11n0310_p0197b16║是十種不善業故。乘於邪道多趣多向多墮
T11n0310_p0197b17║惡道。為欲證得阿耨多羅三藐三菩提超出
T11n0310_p0197b18║一切諸邪道故。以淨信心捨釋氏家趣無上
T11n0310_p0197b19║道。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0197b20║　諸害命眾生　　劫盜他財物
T11n0310_p0197b21║　行諸邪欲行　　速墮於地獄
T11n0310_p0197b22║　麤言離間語　　妄語乖寂靜
T11n0310_p0197b23║　綺語等凡夫　　愚癡之所縛
T11n0310_p0197b24║　貪著他資財　　數起於瞋恚
T11n0310_p0197b25║　興種種邪見　　是人趣惡道
T11n0310_p0197b26║　三種由身起　　四種語業生
T11n0310_p0197b27║　意能成三惡　　故名惡行者
T11n0310_p0197b28║　行諸惡業已　　牽趣惡道中
T11n0310_p0197b29║　吾今現世間　　拔濟令出離
T11n0310_p0197c01║復次長者。我觀世間一切眾生。由於十種染
T11n0310_p0197c02║污法故。處在煩惱墮煩惱垢中。何謂為十。一
T11n0310_p0197c03║者慳垢染污。二者惡戒垢染污。三者瞋垢染
T11n0310_p0197c04║污。四者懈怠垢染污。五者散亂垢染污。六者
T11n0310_p0197c05║惡慧垢染污。七者不遵尊教垢染污。八者邪
T11n0310_p0197c06║疑垢染污。九者不信解垢染污。十者不恭敬
T11n0310_p0197c07║垢染污。長者。我見眾生以如是等十染污法
T11n0310_p0197c08║之所染污。為得阿耨多羅三藐三菩提證於
T11n0310_p0197c09║無染無上法故。以淨信心捨釋氏家趣無上
T11n0310_p0197c10║道。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0197c11║　世多分眾生　　十染所逼迫
T11n0310_p0197c12║　樂有為煩惱　　曾不生厭離
T11n0310_p0197c13║　慳垢所染污　　一切愚凡夫
T11n0310_p0197c14║　犯戒非寂靜　　不習三摩地
T11n0310_p0197c15║　瞋垢背忍辱　　懈怠退正勤
T11n0310_p0197c16║　其心不專住　　惡慧愚鈍者
T11n0310_p0197c17║　於父母師長　　不遵奉言教
T11n0310_p0197c18║　疑見網眾生　　不求照世覺
T11n0310_p0197c19║　誹謗於甚深　　佛所說妙法
T11n0310_p0197c20║　被服無明蘊　　聖蘊懷輕賤
T11n0310_p0197c21║　觀是染污已　　誰樂處有為
T11n0310_p0197c22║　當勤證寂滅　　無為無染污
T11n0310_p0197c23║復次長者。我觀世間一切眾生。為十種纏縛
T11n0310_p0197c24║之所纏縛。何謂為十。一者由慳嫉網之所纏
T11n0310_p0197c25║縛。二者由無明膜之所覆翳。三者煩惱迷醉
T11n0310_p0197c26║墮愚癡坎。四者愛欲駛流之所漂沒。五者末
T11n0310_p0197c27║摩死節邪箭所中。六者忿恨密煙之所熏勃。
T11n0310_p0197c28║七者貪欲盛火之所燒然。八者過失毒藥之
T11n0310_p0197c29║所悶亂。九者諸蓋毒刺之所遮礙。十者常處
T11n0310_p0198a01║生死流轉飢饉曠野正勤疲怠。長者。我觀眾
T11n0310_p0198a02║生為如是等十種纏縛所纏縛已。求阿耨多
T11n0310_p0198a03║羅三藐三菩提為證無纏無縛法故。以淨信
T11n0310_p0198a04║心捨釋氏家趣無上道。爾時世尊。欲重宣此
T11n0310_p0198a05║義。而說頌曰。
T11n0310_p0198a06║　老吞少盛年　　老壞淨妙色
T11n0310_p0198a07║　老損念定慧　　終為死所吞
T11n0310_p0198a08║　病能摧勢力　　劫奪勇猛心
T11n0310_p0198a09║　壞諸根聚落　　羸劣無依怙
T11n0310_p0198a10║　死如羅剎女　　猛健甚可畏
T11n0310_p0198a11║　常隨逐世間　　飲竭眾生命
T11n0310_p0198a12║　我已厭世間　　老病死逼迫
T11n0310_p0198a13║　為求無老死　　清安法出家
T11n0310_p0198a14║　世為三火燒　　我觀無救者
T11n0310_p0198a15║　雨甘露法雨　　滅除三毒焰
T11n0310_p0198a16║　觀諸失道者　　生盲癡瞽等
T11n0310_p0198a17║　為與世間眼　　示導故出家
T11n0310_p0198a18║　眾生疑乳養　　蘊蓋所蔽障
T11n0310_p0198a19║　為彼除悔惱　　說法故出家
T11n0310_p0198a20║　愚夫互違反　　伺隙興加害
T11n0310_p0198a21║　為和怨憎故　　利世故出家
T11n0310_p0198a22║　於父母師長　　力慢無恭敬
T11n0310_p0198a23║　為摧憍慢幢　　是故我出家
T11n0310_p0198a24║　觀貪障世間　　由財相損害
T11n0310_p0198a25║　為得七聖財　　斷諸法貧者
T11n0310_p0198a26║　或致相刑殘　　利已終非益
T11n0310_p0198a27║　我觀定捨身　　求離三有獄
T11n0310_p0198a28║　三有昔未知　　真實利益事
T11n0310_p0198a29║　為開真實益　　是故我出家
T11n0310_p0198b01║　觀趣地獄者　　惡業因熾然
T11n0310_p0198b02║　受無邊重苦　　為脫故出家
T11n0310_p0198b03║　觀諸畜生趣　　互相加殺害
T11n0310_p0198b04║　無依為作依　　悲心故出家
T11n0310_p0198b05║　觀焰魔鬼趣　　飢渴大苦逼
T11n0310_p0198b06║　為證妙菩提　　施不死甘露
T11n0310_p0198b07║　人道追求苦　　諸天捨命苦
T11n0310_p0198b08║　觀苦遍三有　　為濟故出家
T11n0310_p0198b09║　我觀耽欲者　　遠離諸慚愧
T11n0310_p0198b10║　凌逼於尊親　　荒婬甚豬狗
T11n0310_p0198b11║　又觀諸愚夫　　女媚所吞食
T11n0310_p0198b12║　放逸造非義　　為捨故出家
T11n0310_p0198b13║　觀劫濁眾生　　惡法嬈魔使
T11n0310_p0198b14║　我為摧伏故　　趣成無上覺
T11n0310_p0198b15║　在家眾過本　　出家趣菩提
T11n0310_p0198b16║　故捨大地等　　為窮生死際
T11n0310_p0198b17║爾時五百長者。聞佛所說得未曾有。方知如
T11n0310_p0198b18║來是真覺者。即於佛前。異口同聲。而說頌曰。
T11n0310_p0198b19║　我等怖畏老死逼　　願宣妙法盡其際
T11n0310_p0198b20║　世尊諸有趣清淨　　離有性淨超諸有
T11n0310_p0198b21║　願拔諸有令不有　　及在禁閉有家者
T11n0310_p0198b22║　世雄離染最解脫　　遠離塵垢心清淨
T11n0310_p0198b23║　調御法中大調御　　願開微妙甘露門
T11n0310_p0198b24║　備上妙色勝丈夫　　天人世間無等者
T11n0310_p0198b25║　世無等等最勝尊　　願說妙法濟群生
T11n0310_p0198b26║　三垢永滅吐諸過　　慧眼清淨翳障消
T11n0310_p0198b27║　淨塵離闇開癡網　　願無等尊宣妙法
T11n0310_p0198b28║　眾生苦聚無依怙　　溺大有池無救者
T11n0310_p0198b29║　願起慈悲廣濟心　　速拔高昇安隱岸
T11n0310_p0198c01║　有河憍慢癡迴澓　　鬥訟病苦波濤盛
T11n0310_p0198c02║　眾生漂沒無依救　　願發慈心濟有流
T11n0310_p0198c03║　朗日千億曜金山　　佛身光盛踰於彼
T11n0310_p0198c04║　願以勝妙梵音聲　　宣布端嚴最上法
T11n0310_p0198c05║　諸法自性本清淨　　體相洞徹等明珠
T11n0310_p0198c06║　無有作者無受者　　不從他聞遍照覺
T11n0310_p0198c07║　自然具足力無畏　　行妙淨行稱無邊
T11n0310_p0198c08║　無邊智解如遊空　　願大法王宣妙法
T11n0310_p0198c09║爾時世尊。作如是念。是五百長者善根已熟
T11n0310_p0198c10║堪任法化。我今當為如應說法。令諸長者即
T11n0310_p0198c11║於此處。除捨俗相以信出家。斷諸煩惱得漏
T11n0310_p0198c12║盡慧。作是念已。即昇虛空結跏趺坐。諸長者
T11n0310_p0198c13║等既睹神變。歎未曾有。於如來所倍生敬重
T11n0310_p0198c14║信仰之心。
T11n0310_p0198c15║爾時世尊。告諸長者。汝等善聽。世有十種逼
T11n0310_p0198c16║迫苦事。所謂生苦。老苦。病苦。死苦。愁苦。怨
T11n0310_p0198c17║苦。苦受。憂受。痛惱生死。如是十種逼迫苦
T11n0310_p0198c18║事。逼迫眾生。汝等今者欲解脫不。復次諸長
T11n0310_p0198c19║者。世有十惱害事。所謂曾於我身作不饒益。
T11n0310_p0198c20║今於我身作不饒益。當於我身作不饒益。於
T11n0310_p0198c21║我曾愛作不饒益。於我今愛作不饒益。於我
T11n0310_p0198c22║當愛作不饒益。我曾不愛而作饒益。我今不
T11n0310_p0198c23║愛而作饒益。我當不愛而作饒益。又於一切
T11n0310_p0198c24║不饒益過心生惱害。如是十種惱害之事。汝
T11n0310_p0198c25║等今者欲解脫不。復次諸長者。世有十種異
T11n0310_p0198c26║見惡見稠林。所謂我見。眾生見。壽命見。數取
T11n0310_p0198c27║見。斷見。常見。無作用見。無因見。不平等見。
T11n0310_p0198c28║邪見。如是十種惡見稠林。汝等今者欲解脫
T11n0310_p0198c29║不。復次長者。世為十種大毒箭所中。所謂愛
T11n0310_p0199a01║毒。無明毒。欲毒。貪毒。過失毒。愚癡毒。慢毒。
T11n0310_p0199a02║見毒。有毒。無有毒。如是十種大毒之箭。汝等
T11n0310_p0199a03║今者欲解脫不。復次諸長者。世有十種愛根
T11n0310_p0199a04║本法。所謂緣愛故求。緣求故得。緣於得故便
T11n0310_p0199a05║起我所。緣我所故起諸定執。緣諸定執故起
T11n0310_p0199a06║欲貪。緣欲貪故起深耽著。緣深耽著便起慳
T11n0310_p0199a07║吝。緣慳吝故起於聚斂。緣聚斂故便起守
T11n0310_p0199a08║護。緣守護故執持刀仗。譏謗諍訟起別種
T11n0310_p0199a09║語。種種諸苦惡不善法並因斯起。如是十種
T11n0310_p0199a10║愛根本法。汝等今者欲解脫不。復次諸長者。
T11n0310_p0199a11║世有十種邪性。所謂邪見。邪思惟。邪語。邪
T11n0310_p0199a12║業。邪命。邪勤。邪念。邪定。邪解脫。邪解脫智
T11n0310_p0199a13║見。如是十種邪性。汝等今者欲解脫不。復次
T11n0310_p0199a14║諸長者。世有十種不善業道。所謂害命。不與
T11n0310_p0199a15║取。行邪婬。妄語。離間語。麤惡語。綺語。貪恚
T11n0310_p0199a16║邪見。如是十種不善業道。汝等今者欲解脫
T11n0310_p0199a17║不。復次諸長者。世有十種染污垢法。所謂慳
T11n0310_p0199a18║垢。惡戒垢。瞋垢。懈怠垢。散亂垢。惡慧垢。不
T11n0310_p0199a19║遵尊教垢。疑垢。不信解垢。不恭敬垢。如是十
T11n0310_p0199a20║種染污垢法。汝等今者欲解脫不。復次諸長
T11n0310_p0199a21║者。世有十種生死流轉大怖畏事。所謂纏縛
T11n0310_p0199a22║慳嫉之網。覆翳無明之膜。墮墜愚癡深坑。漂
T11n0310_p0199a23║沒愛欲駃流。末摩邪箭所中。薰勃忿恨密
T11n0310_p0199a24║煙。焚燒貪欲盛火。迷悶過失毒藥。遮障諸蓋
T11n0310_p0199a25║毒刺。飢饉流轉曠野。如是十種。生死流轉大
T11n0310_p0199a26║怖畏事。汝等今者欲解脫不。爾時五百長者
T11n0310_p0199a27║一心同聲白佛言。世尊。我等今者願欲解脫
T11n0310_p0199a28║所說十種逼迫苦事。所謂生老病死愁怨憂
T11n0310_p0199a29║苦惱害生死。如是廣說乃至流轉飢饉曠野
T11n0310_p0199b01║諸逼迫事。我等皆當願得解脫。
T11n0310_p0199b02║爾時世尊告是五百諸長者曰。汝等善聽。吾
T11n0310_p0199b03║今當說正法之要。諸長者眼不求解脫。何以
T11n0310_p0199b04║故。眼無作無用故。眼不能思不能了別。是故
T11n0310_p0199b05║諸長者。眼非是我應如是持。如是耳鼻舌身
T11n0310_p0199b06║意意不求解脫。何以故。意無作無用故。意不
T11n0310_p0199b07║能思不能了別。是故諸長者。意亦非我應如
T11n0310_p0199b08║是持。復次諸長者。色不求解脫。何以故。色無
T11n0310_p0199b09║作無用故。色不能思不能了別。是故諸長者。
T11n0310_p0199b10║色亦非我應如是持。如是聲香味觸法法不
T11n0310_p0199b11║求解脫。何以故。法無作無用故。法不能思
T11n0310_p0199b12║不能了別。是故諸長者。法亦非我應如是持。
T11n0310_p0199b13║復次諸長者。色蘊不求解脫。何以故。色蘊無
T11n0310_p0199b14║作無用故。色蘊不能思不能了別。是故諸長
T11n0310_p0199b15║者。色蘊非我應如是持。如是受蘊想蘊行蘊
T11n0310_p0199b16║識蘊。識蘊不求解脫。何以故。識蘊無作無用
T11n0310_p0199b17║故。識蘊不能思不能了別。是故諸長者。識蘊
T11n0310_p0199b18║非我應如是持。復次諸長者。地界不求解脫。
T11n0310_p0199b19║何以故。地界無作無用故。地界不能思不能
T11n0310_p0199b20║了別。是故諸長者。地界非我應如是持。如是
T11n0310_p0199b21║水界火界風界空界識界。識界不求解脫。何
T11n0310_p0199b22║以故。識界無作無用故。識界不能思不能了
T11n0310_p0199b23║別。是故諸長者。識界非我應如是持。復次諸
T11n0310_p0199b24║長者。諸法不實分別所起依於眾緣。無能無
T11n0310_p0199b25║力從眾緣轉。若有眾緣假設諸法。若無眾緣
T11n0310_p0199b26║則無假法。諸長者。一切諸法唯假施設。此中
T11n0310_p0199b27║都無生者老者死者盡者起者。唯有永斷諸
T11n0310_p0199b28║趣。清淨寂滅可以歸依。是故汝等應如是知。
T11n0310_p0199b29║是故諸長者。一切諸法不實分別之所生起。
T11n0310_p0199c01║依於眾緣羸劣無力從眾緣轉。若有眾緣假
T11n0310_p0199c02║立諸法。若無眾緣則無假法。諸長者。一切諸
T11n0310_p0199c03║法唯是假立。此中都無生者老者死者盡者
T11n0310_p0199c04║起者。唯有永斷諸趣。清淨寂靜可以歸依。如
T11n0310_p0199c05║是諸長者。若有不實分別。則有假立不正作
T11n0310_p0199c06║意。若無不實分別。則無假立不正作意若有
T11n0310_p0199c07║不正作意則有假立無明。若無不正作意則
T11n0310_p0199c08║無假立無明。若有無明則有假立諸行。若無
T11n0310_p0199c09║無明則無假立諸行。若有諸行則有假立於
T11n0310_p0199c10║識。若無諸行則無假立於識。若有假識則有
T11n0310_p0199c11║假立名色。若無有識則無假立名色。若有名
T11n0310_p0199c12║色則有假立六處。若無名色則無假立六處。
T11n0310_p0199c13║若有六處則有假立於觸。若無六處則無假
T11n0310_p0199c14║立於觸。若有於觸則有假立於受。若無於觸
T11n0310_p0199c15║則無假立於受。若有於受則有假立於愛。若
T11n0310_p0199c16║無於受則無假立於愛。若有於愛則有假立
T11n0310_p0199c17║於取。若無於愛則無假立於取。若有於取則
T11n0310_p0199c18║有假立於有。若無於取則無假立於有。若有
T11n0310_p0199c19║於有則有假立於生。若無於有則無假立於
T11n0310_p0199c20║生。若有於生則有假立老死。若無有生則無
T11n0310_p0199c21║假立老死。如是諸長者。云何為老。所謂情識
T11n0310_p0199c22║惛耄。頭白髮落。皮緩面皺。壽命損減。諸根衰
T11n0310_p0199c23║熟。諸行朽故。是名為老。云何為死。所謂喪
T11n0310_p0199c24║滅轉世。休廢墮落。諸蘊散壞。委棄於地。捨眾
T11n0310_p0199c25║同分是名為死。若老若死合名老死。諸長者。
T11n0310_p0199c26║生若是有。有假老死。生若是無。無假老死。云
T11n0310_p0199c27║何為生。所謂是生等生趣起諸蘊出現。及得
T11n0310_p0199c28║諸處會眾同分。是名為生。諸長者。有若是有
T11n0310_p0199c29║則有假生。有若是無則無假生。云何為有所
T11n0310_p0200a01║謂欲有色有。及無色有。福及非福不動業等。
T11n0310_p0200a02║是名為有。諸長者。取若是有則有假有。取若
T11n0310_p0200a03║是無則無假有。云何為取。所謂欲取見取。戒
T11n0310_p0200a04║禁取我取。故名為取。諸長者。愛若是有則有
T11n0310_p0200a05║假取。愛若是無則無假取。云何為愛。所謂色
T11n0310_p0200a06║愛聲愛。香愛味愛。觸愛法愛。是名為愛。諸長
T11n0310_p0200a07║者。受若是有則有假愛。受若是無則無假愛。
T11n0310_p0200a08║云何為受。所謂眼觸所生受。耳觸鼻觸舌觸
T11n0310_p0200a09║身觸意觸所生受。是名為受諸長者。觸若是
T11n0310_p0200a10║有則有假受。觸若是無則無假受。云何為觸。
T11n0310_p0200a11║所謂眼觸耳觸鼻觸舌觸身觸意觸。是名為
T11n0310_p0200a12║觸。諸長者。六處若有則有假觸。六處若無則
T11n0310_p0200a13║無假觸。云何為六處。所謂眼處耳處鼻處舌
T11n0310_p0200a14║處身處意處。是為六處。諸長者。名色若有有
T11n0310_p0200a15║假六處。名色若無無假六處。云何為名色。所
T11n0310_p0200a16║謂受想思觸作意。四大界及四大界之所造
T11n0310_p0200a17║色是名名色。諸長者。識若是有有假名色。識
T11n0310_p0200a18║若是無無假名色。云何為識。所謂眼識耳識
T11n0310_p0200a19║鼻識舌識身識意識是名為識。諸長者。行若
T11n0310_p0200a20║是有則有假識。行若是無則無假識。云何為
T11n0310_p0200a21║行。所謂色思聲思香思味思所觸思法思。是
T11n0310_p0200a22║名為行。諸長者。無明若有則有假行。無明若
T11n0310_p0200a23║無則無假行。云何為無明。所謂前際無知後
T11n0310_p0200a24║際無知。前後際無知。內無知外無知。內外無
T11n0310_p0200a25║知。苦無知集無知。滅無知道無知。緣無知緣
T11n0310_p0200a26║起無知。於緣生法。若黑若白。有緣無緣。有光
T11n0310_p0200a27║影無光影。有罪無罪。可親近不可親近。無知
T11n0310_p0200a28║無見。無對觀無達解。如是等相是名無明。諸
T11n0310_p0200a29║長者。不正作意若有。則有假立無明。若無
T11n0310_p0200b01║不正作意。則無假立無明。云何名為不正作
T11n0310_p0200b02║意。所謂我於過去。是何等性。是何等處。是何
T11n0310_p0200b03║等類。我往未來。是何等性。是何等處。是何等
T11n0310_p0200b04║類。復於內身多起疑惑。云何名我。我為是誰。
T11n0310_p0200b05║為有為無為虛為實。是何等性。是何等處。是
T11n0310_p0200b06║何等類。我昔何處住於彼處。起如是等不正
T11n0310_p0200b07║作意。從六見中隨生一見。執有我見執無我
T11n0310_p0200b08║見。或依我故而觀我見。或不依我而觀我見。
T11n0310_p0200b09║又復虛妄起如是見。我即世間或當緣起。為
T11n0310_p0200b10║常為恒不轉不變。永正住止。如是諸見。是名
T11n0310_p0200b11║不正作意。諸長者。不實分別。若有則有假立
T11n0310_p0200b12║不正作意。不實分別若無。則無假立不正作
T11n0310_p0200b13║意。云何名為不實分別。謂我。有情。命者。丈
T11n0310_p0200b14║夫。數取。生者。意生。摩納婆。作者。受者。是名
T11n0310_p0200b15║不實。而諸無聞凡夫。妄起如是我分別。有情
T11n0310_p0200b16║分別。命者分別。丈夫分別。數取分別。生者
T11n0310_p0200b17║分別。意生分別。摩納婆分別。作者分別。受者
T11n0310_p0200b18║分別等分別故。是為不實分別。諸長者。如是
T11n0310_p0200b19║不實分別。若有則有假立不正作意。不實分
T11n0310_p0200b20║別。若無則無假立不正作意。諸長者。不正作
T11n0310_p0200b21║意若有。則有假立無明。不正作意若無。則無
T11n0310_p0200b22║假立無明。無明若有則有假立諸行。無明若
T11n0310_p0200b23║無則無假立諸行。如是乃至生若是有。則有
T11n0310_p0200b24║假立老死。生若是無。則無假立老死。爾時佛
T11n0310_p0200b25║告諸長者。汝今當知。一切諸法不實分別所
T11n0310_p0200b26║起。依於眾緣。羸劣無力。從眾緣轉。眾緣若有
T11n0310_p0200b27║則有假法。眾緣若無則無假法。諸長者。一切
T11n0310_p0200b28║諸法唯是假立。此中都無生者老者死者盡
T11n0310_p0200b29║者及以起者。唯有永斷諸趣清淨寂滅。可以
T11n0310_p0200c01║歸依。諸長者。於意云何。譬如大池所生諸魚
T11n0310_p0200c02║水族之屬。依何力住。長者白言。世尊。此諸魚
T11n0310_p0200c03║等依水力住。佛言。如是如是。諸長者。此水頗
T11n0310_p0200c04║有思念為有力不。長者白言。世尊。此水無力
T11n0310_p0200c05║無能。何所思念。佛言。如是如是。諸長者。不
T11n0310_p0200c06║實分別所起諸法亦復如是。但假施設無力
T11n0310_p0200c07║無能。從眾緣轉。眾緣若有則有假法。眾緣若
T11n0310_p0200c08║無則無假法。諸長者。一切諸法唯是假立。此
T11n0310_p0200c09║中都無生者老者死者盡者起者。唯有永斷
T11n0310_p0200c10║諸趣清淨寂滅。可以歸依。是故諸長者。汝等
T11n0310_p0200c11║應正觀察如是眾緣。非安隱處難可保持。深
T11n0310_p0200c12║生怖懼逃走遠避。復應觀察此是何法。因怖
T11n0310_p0200c13║何法而來至此。汝等如是正觀察時。無法可
T11n0310_p0200c14║得無怖無捨。何以故。一切諸法皆不可得。一
T11n0310_p0200c15║切種求不可得故。諸法無我離塵垢故。諸法
T11n0310_p0200c16║無眾生遠離我故。諸法無命出過生老病死
T11n0310_p0200c17║愁憂苦惱逼迫等故。諸法無數取三世斷故。
T11n0310_p0200c18║諸法無字一切言音不可說故。諸法無著無
T11n0310_p0200c19║所緣故。諸法寂靜寂滅相故。諸法普遍虛空
T11n0310_p0200c20║性故。諸法性空無定屬故。諸法無動無所依
T11n0310_p0200c21║故。諸法依實際住。善住無動相應故。諸法不
T11n0310_p0200c22║可開闡。離相波浪故。諸法不可顯示。無相無
T11n0310_p0200c23║形。無有光影。離諸行故。諸法非我所有。離我
T11n0310_p0200c24║所故。諸法不可分別。離心意識故。諸法無有
T11n0310_p0200c25║愛藏。超過眼耳鼻舌身意道故。諸法不可舉
T11n0310_p0200c26║移。離生住壞故。諸法無作無用。離心意識故。
T11n0310_p0200c27║諸法屬緣性羸劣故。諸長者。我說是眼四大
T11n0310_p0200c28║所造。無常無住。無恒不堅之法。羸弱速朽難
T11n0310_p0200c29║可保信。眾苦所集多病多害。汝諸長者。眼為
T11n0310_p0201a01║如是不應依止。耳鼻舌身意亦復如是不應
T11n0310_p0201a02║依止。當如是觀。復次諸長者。眼如聚沫不可
T11n0310_p0201a03║撮摩眼如浮泡不得久住。眼如陽焰業惑愛
T11n0310_p0201a04║生。眼如芭蕉性不堅固。眼如幻術從顛倒起。
T11n0310_p0201a05║是眼如夢唯虛妄見。是眼如響繫屬眾緣。眼
T11n0310_p0201a06║如光影業光影現。眼如浮雲聚亂散相。眼如
T11n0310_p0201a07║流電剎那便滅。是眼無主猶如地。是眼無我
T11n0310_p0201a08║猶如水。眼非有情猶如火。眼非壽命猶如
T11n0310_p0201a09║風。眼非數取猶如空。眼為不實依藏諸大。是
T11n0310_p0201a10║眼為空離我我所。是眼無知如草木土石。是
T11n0310_p0201a11║眼無作機關風轉。是眼虛假朽穢所聚。是眼
T11n0310_p0201a12║浮偽摧散破壞滅盡之法。眼如丘井常為老
T11n0310_p0201a13║逼。眼無住際終歸磨滅。諸長者。眼為多過應
T11n0310_p0201a14║如是觀。乃至於意一切諸法亦復如是。復次
T11n0310_p0201a15║諸長者。一切諸法唯有妄欲。異生愚夫不知
T11n0310_p0201a16║妄欲故。妄謂是眼。妄謂是耳。乃至妄謂是意。
T11n0310_p0201a17║諸長者。但有妄欲。異生愚夫不知妄欲故。謂
T11n0310_p0201a18║此是色。謂此是聲。香味觸法亦復如是。諸長
T11n0310_p0201a19║者。但有妄欲異生愚夫不知妄欲故。謂此色
T11n0310_p0201a20║蘊。謂此受蘊。想行識蘊亦復如是。諸長者。但
T11n0310_p0201a21║有妄欲。異生愚夫不知妄欲故。謂此地界。謂
T11n0310_p0201a22║此水界。火風空識亦復如是。諸長者。一切諸
T11n0310_p0201a23║法唯有妄欲。異生愚夫不知妄欲故。謂此有
T11n0310_p0201a24║為。謂此無為。乃至一切諸法亦復如是。諸長
T11n0310_p0201a25║者。汝等今者應捨妄欲趣於無欲。於諸妻子
T11n0310_p0201a26║家宅財物。深知虛妄不應執著。不執著故。以
T11n0310_p0201a27║淨信心捨離家法。趣於非家當得無欲。諸長
T11n0310_p0201a28║者。何等名為出家無欲。謂住尸羅別解脫戒。
T11n0310_p0201a29║具足攝持威儀行處。見於小犯生大怖畏。受
T11n0310_p0201b01║學律儀成就戒蘊。諸長者。汝等若能奉持戒
T11n0310_p0201b02║已。於是六根六境五蘊六界。深知虛假皆不
T11n0310_p0201b03║執著。以不著故是名出家無欲之法。諸長者。
T11n0310_p0201b04║若不著眼乃至識界。以不著故則不保護。何
T11n0310_p0201b05║者不保護。眼不保護。耳鼻舌身意不保護。色
T11n0310_p0201b06║不保護。聲香味觸法不保護。色蘊不保護。受
T11n0310_p0201b07║想行識蘊不保護。地界不保護。水火風空識
T11n0310_p0201b08║界不保護。以不保護則無煩惱。若無煩惱則
T11n0310_p0201b09║名為輕。云何為輕。謂無所見。若無所見則不
T11n0310_p0201b10║依物起瞋害心。由無瞋害則不自害。不思害
T11n0310_p0201b11║他。不思俱害。以無害故。則於無餘大涅槃界
T11n0310_p0201b12║而便入證。諸長者。汝等應知。誰於寂滅而便
T11n0310_p0201b13║入證。諸長者。眼不入寂滅。耳鼻舌身意不入
T11n0310_p0201b14║寂滅。然因於眼起諸妄執。或計為我。或計我
T11n0310_p0201b15║所。若遠離者即是寂滅。遠離何等而為寂滅。
T11n0310_p0201b16║若遠離貪即是寂滅。若遠離瞋即是寂滅。若
T11n0310_p0201b17║遠離癡即是寂滅。若離無智即是寂滅。復次
T11n0310_p0201b18║諸長者。過去無智不可遠離。未來無智不可
T11n0310_p0201b19║遠離。現在無智不可遠離。然要因於遠離無
T11n0310_p0201b20║智而正智起。諸長者。何等為智。所謂盡智。何
T11n0310_p0201b21║等盡智。過去非盡智。未來非盡智。現在非盡
T11n0310_p0201b22║智。然諸長者。因離無智而此智生。此智不遠
T11n0310_p0201b23║離智。因離眼無智而此智生。又諸長者。眼非
T11n0310_p0201b24║我所。若非我所則不取著。若不取著即是最
T11n0310_p0201b25║上。若是最上即是解脫。何處解脫。於我執所
T11n0310_p0201b26║而得解脫。有情執所。壽命執所。數取執所斷
T11n0310_p0201b27║常執所。一切執所。乃至分別執所而得解脫。
T11n0310_p0201b28║行者若能於執解脫。則不分別。若不分別。則
T11n0310_p0201b29║非分別非不分別。何等不分別。所謂不分別
T11n0310_p0201c01║我及以我所。行者爾時於一切法離散不積。
T11n0310_p0201c02║捨而不取。捨故寂滅。解脫除遣。最勝解脫離
T11n0310_p0201c03║諸繫縛。於何等處名為除遣。一切苦處而得
T11n0310_p0201c04║除遣。汝諸長者。若求出離。勿於一法而生取
T11n0310_p0201c05║著。何以故。若有取著則有怖畏。若無取著則
T11n0310_p0201c06║無怖畏。
T11n0310_p0201c07║復次諸長者。眼非寂滅。耳鼻舌身意亦非寂
T11n0310_p0201c08║滅。色非寂滅。乃至識界亦非寂滅。然諸長者。
T11n0310_p0201c09║因於識界起不實執。或計為我及以我所。若
T11n0310_p0201c10║離於此即是寂滅。遠離何等而得寂滅。謂遠
T11n0310_p0201c11║離貪而得寂滅。離瞋離癡及以無智而得寂
T11n0310_p0201c12║滅。復次諸長者。過去無智不可遠離。未來無
T11n0310_p0201c13║智不可遠離。現在無智不可遠離。然離無智
T11n0310_p0201c14║而得智生。諸長者。何等為智。所謂盡智。何等
T11n0310_p0201c15║盡智。過去非盡智。未來非盡智。現在非盡智。
T11n0310_p0201c16║然諸長者。因離無智而智得生。此智不遠離
T11n0310_p0201c17║智。因離識無智故而智得生。而此識界非是
T11n0310_p0201c18║我所。若非我所則不取著。若不取著即是最
T11n0310_p0201c19║上。若是最上是即解脫。何處解脫。於我執所
T11n0310_p0201c20║而得解脫。有情壽命乃至於一切分別執所。
T11n0310_p0201c21║而得解脫。行者若能於執解脫則不分別。若
T11n0310_p0201c22║不分別。則非分別非不分別。何等不分別。謂
T11n0310_p0201c23║不分別我及我所。行者爾時離散不積。捨而
T11n0310_p0201c24║不取。捨故寂滅。解脫除遣。最勝解脫。離諸繫
T11n0310_p0201c25║縛。於何除遣。一切苦處而得除遣。汝諸長者。
T11n0310_p0201c26║若求出離。勿於一法而生取著。何以故。若有
T11n0310_p0201c27║取著則有怖畏。若無著者則無怖畏。爾時世
T11n0310_p0201c28║尊。欲重宣此義。而說頌曰。
T11n0310_p0201c29║　取著生怖畏　　由斯趣惡道
T11n0310_p0202a01║　觀此有怖處　　智者不應取
T11n0310_p0202a02║　汝修諸聖道　　應當善觀察
T11n0310_p0202a03║　如是觀便得　　異此則不可
T11n0310_p0202a04║　一切處皆空　　虛動非堅實
T11n0310_p0202a05║　愛誑惑世間　　勿於此生亂
T11n0310_p0202a06║　我已知空法　　了諸法不堅
T11n0310_p0202a07║　湛然獲安泰　　證無動妙樂
T11n0310_p0202a08║　若如是了知　　諸法唯空者
T11n0310_p0202a09║　彼解脫眾苦　　及滅於諍論
T11n0310_p0202a10║　欲攝受一切　　生諸災橫者
T11n0310_p0202a11║　攝受故取著　　著故生諸有
T11n0310_p0202a12║　從有生於生　　由生遠寂滅
T11n0310_p0202a13║　生者老病死　　如是大苦逼
T11n0310_p0202a14║　無欲故無取　　無取故無有
T11n0310_p0202a15║　無有故無生　　老病死亦爾
T11n0310_p0202a16║　聚集資生具　　一時皆棄捨
T11n0310_p0202a17║　并捨愛妻子　　趣苾芻威儀
T11n0310_p0202a18║　勿貪親與財　　咄哉念知足
T11n0310_p0202a19║　勿如旃茶羅　　下賤心來往
T11n0310_p0202a20║　勿自恃持戒　　輕毀犯戒者
T11n0310_p0202a21║　恃戒凌於人　　是名真破戒
T11n0310_p0202a22║　譬如鹿被弶　　若縛若致死
T11n0310_p0202a23║　處魔罥慢者　　縛害亦如是
T11n0310_p0202a24║　慢能壞善心　　又損自他善
T11n0310_p0202a25║　故勿輕毀戒　　況持戒梵行
T11n0310_p0202a26║　當學大仙子　　常住空閑處
T11n0310_p0202a27║　勿顧於身命　　趣寂靜解脫
T11n0310_p0202a28║　應離無義本　　順世尼乾論
T11n0310_p0202a29║　愛敬演甚深　　空相應妙法
T11n0310_p0202b01║　內外十二處　　我說心為本
T11n0310_p0202b02║　彼復因業生　　業由思久住
T11n0310_p0202b03║　眼色俱為緣　　而生起於識
T11n0310_p0202b04║　緣闕則不生　　譬無薪之火
T11n0310_p0202b05║　如是生諸法　　和合互相生
T11n0310_p0202b06║　無作無受者　　現作用如幻
T11n0310_p0202b07║　一切內外法　　我已知空幻
T11n0310_p0202b08║　愚夫顛倒執　　分別我我所
T11n0310_p0202b09║　眼中無有情　　外諸處亦爾
T11n0310_p0202b10║　非我作壽者　　諸法類應知
T11n0310_p0202b11║　眼不思解脫　　耳鼻舌亦然
T11n0310_p0202b12║　身意等無作　　諸法觀如是
T11n0310_p0202b13║　譬如巨海中　　鼓濤成沫聚
T11n0310_p0202b14║　明眼者察知　　審其非堅實
T11n0310_p0202b15║　如是五蘊體　　達者知非固
T11n0310_p0202b16║　當解脫生老　　愁憂災橫等
T11n0310_p0202b17║　我法中出家　　知諸法如幻
T11n0310_p0202b18║　不虛彼信施　　即名供諸佛
T11n0310_p0202b19║爾時五百長者。聞是法已。即於此處遠塵離
T11n0310_p0202b20║垢。於諸法中得法眼淨。如無黑淨衣置染器
T11n0310_p0202b21║中速受染色。如是諸長者法眼清淨亦復如
T11n0310_p0202b22║是。
T11n0310_p0202b23║爾時世尊。復為長者宣說妙法。示教讚善。
T11n0310_p0202b24║諸長者。我說此眼自性是苦而復熾然。何等
T11n0310_p0202b25║熾然。所謂貪火瞋火癡火之所熾然。生老病
T11n0310_p0202b26║死。愁歎憂苦。不安等法之所熾然。如是諸長
T11n0310_p0202b27║者。我說此耳鼻舌身意自性是苦而復熾然。
T11n0310_p0202b28║何等熾然。所謂貪火瞋火癡火。生老病死愁
T11n0310_p0202b29║歎憂苦。不安等法之所熾然。諸長者。我說此
T11n0310_p0202c01║色自性是苦而復熾然。何等熾然。所謂貪火
T11n0310_p0202c02║瞋火癡火之所熾然。乃至聲香味觸法亦復
T11n0310_p0202c03║如是。諸長者。我說色蘊自性是苦而復熾然。
T11n0310_p0202c04║何等熾然。所謂貪火瞋火癡火之所熾然。乃
T11n0310_p0202c05║至受想行識蘊亦復如是。諸長者。我說地界
T11n0310_p0202c06║自性是苦而復熾然。何等熾然。所謂貪火瞋
T11n0310_p0202c07║火癡火之所熾然。如是乃至水火風空識界。
T11n0310_p0202c08║自性是苦而復熾然。何等熾然。所謂貪火瞋
T11n0310_p0202c09║火癡火。生老病死愁歎憂苦。不安等法之所
T11n0310_p0202c10║熾然。是故諸長者。我今不執眼耳鼻舌身意。
T11n0310_p0202c11║汝等亦應如是隨學。我今不執色聲香味觸
T11n0310_p0202c12║法。乃至不執色等諸蘊地等諸界此世他世。
T11n0310_p0202c13║汝等亦應如是隨學。諸長者。汝等若於眼耳
T11n0310_p0202c14║鼻舌身意。不執著者則不依眼住。不依耳鼻
T11n0310_p0202c15║舌身意住。汝等不依色聲香味觸法時。汝等
T11n0310_p0202c16║則不依於一切法住。汝等不依色蘊。乃至不
T11n0310_p0202c17║依識蘊住者。則不依色蘊乃至識蘊住。汝等
T11n0310_p0202c18║不依地水火風空識界時。則不依地界乃至
T11n0310_p0202c19║識界住。汝等不依此世他世。及以一切世間
T11n0310_p0202c20║住者。如是汝等不取一切法時。則不依於一
T11n0310_p0202c21║切法住。若能不依一切法住者。是則名為非
T11n0310_p0202c22║當有非不當有。汝等若悟非當有非不當有
T11n0310_p0202c23║者。我說汝等解脫生老病死諸苦。爾時世尊。
T11n0310_p0202c24║欲重宣此義。而說頌曰。
T11n0310_p0202c25║　生死所熾盛　　燒然諸世間
T11n0310_p0202c26║　受苦無能救　　喪失於聖道
T11n0310_p0202c27║　照世諸如來　　時乃一興現
T11n0310_p0202c28║　無剎那遠離　　當起堅精進
T11n0310_p0202c29║　修習於正行　　慧觀應察知
T11n0310_p0203a01║　如慧觀當得　　異此非所獲
T11n0310_p0203a02║　若於此修習　　應知一切空
T11n0310_p0203a03║　了達空法已　　非心空菩提
T11n0310_p0203a04║　貪瞋及與癡　　是三毒大火
T11n0310_p0203a05║　燒諸世愚者　　長眠而不覺
T11n0310_p0203a06║　生老病及死　　愁歎諸苦等
T11n0310_p0203a07║　知世逼迫已　　勿依諸法住
T11n0310_p0203a08║爾時五百長者白佛言。世尊。我等今者欲於
T11n0310_p0203a09║佛所出家。受具足戒修清淨行。未審世尊垂
T11n0310_p0203a10║愍聽不。佛言。善來苾芻。即名出家具足戒已
T11n0310_p0203a11║成苾芻法。爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0203a12║　袈裟執受已　　其髮自然斷
T11n0310_p0203a13║　一切皆持缽　　即座成羅漢
T11n0310_p0203a14║　知得羅漢已　　於苾芻眾前
T11n0310_p0203a15║　及對諸天等　　大師已問說
T11n0310_p0203a16║　昔於世依怙　　廣行諸布施
T11n0310_p0203a17║　隨其所生處　　常感多安樂
T11n0310_p0203a18║　彼今得見我　　復生清淨心
T11n0310_p0203a19║　由彼心清淨　　故為說妙法
T11n0310_p0203a20║　聞說得羅漢　　永離於我見
T11n0310_p0203a21║　證空法現前　　解脫諸生死
T11n0310_p0203a22║大寶積經卷第三十五