【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0151a01║
T11n0310_p0151a02║大寶積經卷第二十八
T11n0310_p0151a03║
T11n0310_p0151a04║　　　　元魏三藏法師佛陀扇多譯
T11n0310_p0151a05║　　大乘十法會第九
T11n0310_p0151a06║如是我聞。一時婆伽婆。住王舍大城耆闍崛
T11n0310_p0151a07║山中。與大比丘眾五百大阿羅漢俱。菩薩摩
T11n0310_p0151a08║訶薩無量無邊。爾時會中。有一菩薩摩訶薩。
T11n0310_p0151a09║名淨無垢寶月王光。即從坐起整服右肩。右
T11n0310_p0151a10║膝胡跪蓮花臺上。至如來所合掌向佛。白言
T11n0310_p0151a11║世尊。行大乘住大乘比丘。云何行大乘。云何
T11n0310_p0151a12║住大乘。世尊。以何義故。此大乘名為大乘。復
T11n0310_p0151a13║以何義名為住大乘。爾時世尊告淨無垢寶月
T11n0310_p0151a14║王光菩薩摩訶薩言。善哉善哉。淨無垢寶月
T11n0310_p0151a15║王光。善男子。汝善能問此甚深義。諦聽諦聽
T11n0310_p0151a16║善思念之。我今為汝分別解說。時淨無垢寶
T11n0310_p0151a17║月王光菩薩摩訶薩。聞佛聽許即白佛言。唯
T11n0310_p0151a18║然世尊。頂受聖教。佛言。善男子。菩薩摩訶薩
T11n0310_p0151a19║成就十法。是行大乘是住大乘。何等為十。一
T11n0310_p0151a20║者信成就。二者行成就。三者性成就。四者樂
T11n0310_p0151a21║菩提心。五者樂法。六者觀正法行。七者行法
T11n0310_p0151a22║慎法。八者捨慢大慢。九者善解如來祕密之
T11n0310_p0151a23║教。十者心不悕求聲聞緣覺乘。時淨無垢寶
T11n0310_p0151a24║月王光菩薩摩訶薩白佛言。世尊。云何菩薩
T11n0310_p0151a25║摩訶薩信成就。佛言。善男子。菩薩摩訶薩行
T11n0310_p0151a26║不諂行。得柔軟行。彼菩薩信諸如來正真正
T11n0310_p0151a27║覺無上菩提。信諸如來於一念中說三世事。
T11n0310_p0151a28║信如來藏不老不死無量無邊不生不滅不常
T11n0310_p0151a29║不斷。信諸佛實際法界一切智一切智人所
T11n0310_p0151b01║知力無所畏。不共佛法信諸如來無見頂相。
T11n0310_p0151b02║信諸如來三十二相八十種好莊嚴其身身有
T11n0310_p0151b03║圓光。信聲聞所說緣覺所說菩薩所說。及信
T11n0310_p0151b04║所有善言說者。信此世過世。信正行者住正
T11n0310_p0151b05║行者若有沙門若婆羅門。信善業果甚可愛
T11n0310_p0151b06║樂微妙最勝。所謂若天天主若人人主。信不
T11n0310_p0151b07║善果不可愛樂苦惱無量。或在地獄或在餓
T11n0310_p0151b08║鬼或在畜生。彼菩薩如是信已得離三法。一
T11n0310_p0151b09║疑二惑三不決定。善男子。菩薩摩訶薩。成就
T11n0310_p0151b10║如是信。名為信成就。爾時世尊。為顯此義。偈
T11n0310_p0151b11║重說言。
T11n0310_p0151b12║　信為增上乘　　信者是佛子
T11n0310_p0151b13║　是故有智者　　應常親近信
T11n0310_p0151b14║　信是世間最　　信者無窮乏
T11n0310_p0151b15║　是故有智者　　應常親近信
T11n0310_p0151b16║　若不信之人　　不生諸白法
T11n0310_p0151b17║　猶如燒種子　　不生根牙等
T11n0310_p0151b18║善男子。云何菩薩摩訶薩行成就。善男子。菩
T11n0310_p0151b19║薩摩訶薩行成就故。剃除鬚髮被正法服。捨
T11n0310_p0151b20║家出家。既出家已。修學菩薩戒行等事。修學
T11n0310_p0151b21║聲聞戒行等事。修學緣覺戒行等事。修菩薩
T11n0310_p0151b22║如是學已。身口意等惡業悉滅。何者名為身
T11n0310_p0151b23║不善業。所謂殺生偷盜邪婬。瓦石刀杖欺擲
T11n0310_p0151b24║他人。傷手足等。若來若去行欺凌事。善男
T11n0310_p0151b25║子。如是等名身不善業。善男子。何者名為口
T11n0310_p0151b26║不善業。所謂妄言綺語。兩舌惡口。不善言說。
T11n0310_p0151b27║誹謗正法甚深經典。說諸和上阿闍梨等住
T11n0310_p0151b28║正法者所有過短。如是等名口不善業。善男
T11n0310_p0151b29║子。何者名為意不善業。所謂姤吝邪見。增
T11n0310_p0151c01║上妒吝。樂利樂稱。樂親愛等。家慢色慢。恃少
T11n0310_p0151c02║壯慢。恃無病慢。恃壽命慢。恃多聞慢。恃修
T11n0310_p0151c03║行慢。欲覺害覺瞋惱覺等。及國土覺。衣服等
T11n0310_p0151c04║覺。著處著乘著敷具等。著飲著食及著兒女。
T11n0310_p0151c05║犁牛耕種諸所作等。憂奴憂婢憂諸作者。穀
T11n0310_p0151c06║帛庫藏諸財物等。彼菩薩如是著已。於向所
T11n0310_p0151c07║說種種事中。若失一事。其心則生憂悲苦惱。
T11n0310_p0151c08║彼菩薩以愛潤心。是故生於後有牙心。善男
T11n0310_p0151c09║子。略說意業猶如輪轉。如是名為意不善業。
T11n0310_p0151c10║彼菩薩離身等業。於和上所起於尊想。於阿
T11n0310_p0151c11║闍梨起和上想。於餘若老若少起止恭敬。彼
T11n0310_p0151c12║菩薩在於獨處作是思惟。我不應爾。我已起
T11n0310_p0151c13║度一切眾生。救一切眾生。心令一切眾生住
T11n0310_p0151c14║正定行中。彼菩薩作是思惟。我今自身不調
T11n0310_p0151c15║諸根。不勤修行。不覆諸根。不調諸根。彼菩薩
T11n0310_p0151c16║作是思惟。今我已作如是修行。是諸眾生既
T11n0310_p0151c17║見我已。心即調伏隨順我教。諸佛歡喜及諸
T11n0310_p0151c18║天龍乾闥婆等悉皆歡喜。善男子。如是等行
T11n0310_p0151c19║名菩薩慚。彼菩薩作是思惟。勿令若道若俗。
T11n0310_p0151c20║於我若身若口若意等業諸威儀中。訶責我
T11n0310_p0151c21║者。所謂毀壞戒行。或作見行。或作行行。或行
T11n0310_p0151c22║邪命。彼行菩薩如是慚已。日夜繫心觀察戒
T11n0310_p0151c23║行。觀戒行已。無諸憂悔離諸障礙。菩薩如是
T11n0310_p0151c24║正修行已。於諸如來正法之中而修諸行。善
T11n0310_p0151c25║男子。如是等行名菩薩愧。善男子。菩薩摩訶
T11n0310_p0151c26║薩成就如是行。名為行成就。爾時世尊為顯
T11n0310_p0151c27║此義。偈重說言。
T11n0310_p0151c28║　行為增上乘　　諸佛緣覺等
T11n0310_p0151c29║　是故智者修　　彼等微妙事
T11n0310_p0152a01║　菩薩大名稱　　無畏行成就
T11n0310_p0152a02║　是故證菩提　　諸佛本所說
T11n0310_p0152a03║善男子。云何菩薩摩訶薩性成就。善男子。菩
T11n0310_p0152a04║薩摩訶薩性自少欲少瞋少癡。不吝不澀不
T11n0310_p0152a05║麤獷。不我慢不卒暴。調和柔軟善言軟語。易
T11n0310_p0152a06║共同止。彼菩薩於一切上勝供養。如心行施。
T11n0310_p0152a07║所有諸事衣服飲食分捨與他。如是施已。即
T11n0310_p0152a08║生歡喜遍滿身心。如是乃至捨上身分。善男
T11n0310_p0152a09║子。彼菩薩行如是行。若見如來。若見聲聞。見
T11n0310_p0152a10║已即生歡喜之心。善男子。菩薩摩訶薩成就
T11n0310_p0152a11║如是法。名為性成就。爾時世尊。為顯此義。偈
T11n0310_p0152a12║重說言。
T11n0310_p0152a13║　相煙即知火　　見鴛鴦知水
T11n0310_p0152a14║　異相知菩薩　　菩薩大智慧
T11n0310_p0152a15║　不澀不惱眾　　捨諸諂曲行
T11n0310_p0152a16║　善信眾生故　　是名菩薩性
T11n0310_p0152a17║善男子。云何菩薩摩訶薩樂菩提心。善男子。
T11n0310_p0152a18║菩薩摩訶薩。以有菩提相故發菩提心。未發
T11n0310_p0152a19║菩提心時。或諸如來或諸聲聞勸發菩提心。
T11n0310_p0152a20║善男子。此是菩薩初發菩提心相。善男子。彼
T11n0310_p0152a21║菩薩聞有菩提。聞菩提心有大功德。聞發阿
T11n0310_p0152a22║耨多羅三藐三菩提心。此是菩薩第二發菩
T11n0310_p0152a23║提心相。善男子。彼菩薩見諸眾生。無主無親。
T11n0310_p0152a24║無救無護。無能度之令至彼岸。菩薩即為彼
T11n0310_p0152a25║諸眾生。起慈悲心而作是言。我當於彼無主
T11n0310_p0152a26║無親無救無護諸眾生等而作救護。為彼因
T11n0310_p0152a27║緣故。發阿耨多羅三藐三菩提心。此是菩薩
T11n0310_p0152a28║第三發菩提心相。善男子。彼菩薩以見如來
T11n0310_p0152a29║相具足身。生歡喜心。生勇悅心。心生歡喜。以
T11n0310_p0152b01║是因緣故發阿耨多羅三藐三菩提心。此是
T11n0310_p0152b02║菩薩第四發菩提心相。善男子。彼菩薩為彼
T11n0310_p0152b03║眾生令得利益安隱樂故。修行布施持戒忍
T11n0310_p0152b04║辱修行精進禪定般若。善男子。云何菩薩修
T11n0310_p0152b05║行布施。善男子。菩薩作是思惟。我當云何行
T11n0310_p0152b06║於布施。即生念言須食施食。須飲施飲。須床
T11n0310_p0152b07║敷者施與床敷。須衣服者施與衣服。指環臂
T11n0310_p0152b08║釧若寶冠等。所須之物皆施與之。善男子。菩
T11n0310_p0152b09║薩乃至割自身肉施於眾生。如是行施願取
T11n0310_p0152b10║阿耨多羅三藐三菩提。而不取著受者財物。
T11n0310_p0152b11║不住事等。是名菩薩修行布施。善男子。菩薩
T11n0310_p0152b12║云何修持於戒。善男子。彼菩薩先自調順身
T11n0310_p0152b13║業。調順口業。調順意業。菩薩所有自身惡業
T11n0310_p0152b14║一切捨離。所有口惡業一切捨離。所有意惡
T11n0310_p0152b15║業一切捨離。持戒不缺不漏不雜。菩薩如是
T11n0310_p0152b16║持禁戒已。迴向阿耨多羅三藐三菩提。而心
T11n0310_p0152b17║終不取著於戒。是名菩薩修持於戒。善男子。
T11n0310_p0152b18║云何菩薩修行忍辱。善男子。菩薩為聞若道
T11n0310_p0152b19║若俗。乃至毀罵。聞說其惡。若打繫閉。若截手
T11n0310_p0152b20║足。皆能忍受。為彼前人起忍辱心。菩薩如是
T11n0310_p0152b21║修行忍已。迴向阿耨多羅三藐三菩提。不以
T11n0310_p0152b22║彼忍而起慢心。是名菩薩修行忍辱。善男子。
T11n0310_p0152b23║菩薩云何修行精進。善男子。菩薩作是思惟。
T11n0310_p0152b24║如虛空界無量無邊。眾生界亦無量無邊。唯
T11n0310_p0152b25║我一人獨無等侶。令入無餘涅槃界中。如是
T11n0310_p0152b26║菩薩為彼因緣發精進行。初持自身。持身行
T11n0310_p0152b27║已觀受心法。如是正觀受心法已。行持心行。
T11n0310_p0152b28║菩薩既行持心行已。次復修行見法等行。菩
T11n0310_p0152b29║薩如是持心意已。為令未生惡不善法斷不
T11n0310_p0152c01║生故起欲勤精進。為令未生善法生故起欲
T11n0310_p0152c02║勤精進。菩薩如是次復修行初如意足。如是
T11n0310_p0152c03║修行第二第三乃至第四如意足分。修如是
T11n0310_p0152c04║行不起慢心。是名菩薩修行精進。善男子。菩
T11n0310_p0152c05║薩云何修行禪定。善男子。菩薩不著欲故。不
T11n0310_p0152c06║著滅故。不著離欲故。不著自身故。不著他身
T11n0310_p0152c07║故。不著色受想行識。不著欲界。不著色界。
T11n0310_p0152c08║不著空。不著無相無願。不著此世界。不著未
T11n0310_p0152c09║來世界。而行布施。不依止施。不依止戒。不依
T11n0310_p0152c10║止忍。不依止精進。不依止禪。如是修行禪定。
T11n0310_p0152c11║迴向阿耨多羅三藐三菩提。而不分別。是名
T11n0310_p0152c12║菩薩修行禪定。善男子。菩薩云何修行般若。
T11n0310_p0152c13║善男子。菩薩常作如是思惟而化眾生。化眾
T11n0310_p0152c14║生已復作是念。我化無量無邊眾生界。令入
T11n0310_p0152c15║無餘涅槃界中。而無一眾生入涅槃界者。何
T11n0310_p0152c16║以故。如佛所說。一切諸法。無我無眾生無命
T11n0310_p0152c17║無養育無富伽羅。如是修慧而以彼慧。迴向
T11n0310_p0152c18║阿耨多羅三藐三菩提。作如是願。而於智慧
T11n0310_p0152c19║不生分別。是名菩薩修行般若。善男子。菩薩
T11n0310_p0152c20║摩訶薩如是發菩提心。名為菩薩樂菩提心。
T11n0310_p0152c21║爾時世尊。為顯此義。偈重說言。
T11n0310_p0152c22║　猶如真寶珠　　光明不捨離
T11n0310_p0152c23║　又如礦中金　　治已轉增明
T11n0310_p0152c24║　如是菩提性　　轉明菩提心
T11n0310_p0152c25║　二邊清淨已　　魔所不得便
T11n0310_p0152c26║善男子。云何菩薩摩訶薩樂法。善男子。菩薩
T11n0310_p0152c27║摩訶薩。性自樂法喜法潤法。若見沙門若婆
T11n0310_p0152c28║羅門如法人已。隨所有物而以奉上。若飲食
T11n0310_p0152c29║等一切施與。乃至合掌生恭敬心。生恭敬已。
T11n0310_p0153a01║從彼聞於未曾聞法。菩薩如是求正法已如
T11n0310_p0153a02║實修行。菩薩於彼持法法器。生於尊想。生和
T11n0310_p0153a03║上想阿闍梨想。起如是意。我從昔來久失導
T11n0310_p0153a04║師。今忽遇之生導師想。又作是念。我常縛在
T11n0310_p0153a05║世間牢獄。無解無救無推訪者。今忽遇之生
T11n0310_p0153a06║推覓想。又作是念我久遠來睡於世間。愚癡
T11n0310_p0153a07║盲目。忽於今者令我目開。即起覺想起開示
T11n0310_p0153a08║想。又作是念。我久遠來沒深泥中無拔濟者。
T11n0310_p0153a09║今忽遇之生拔濟想。又作是念。我久遠來失
T11n0310_p0153a10║於導師引導眾生。今忽遇之起導師想。又作
T11n0310_p0153a11║是念。我久遠來閉在世間。貧苦難處無救接
T11n0310_p0153a12║者。今忽遇之是故即生救接者想。又作是念。
T11n0310_p0153a13║我久遠來遇難愈病。無有良醫能療治者。今
T11n0310_p0153a14║忽遇之起良醫想。又作是念。我久遠來為貪
T11n0310_p0153a15║欲火之所燒然。未蒙雲雨。今忽遇之。是故即
T11n0310_p0153a16║起大雲雨想。菩薩如是為彼因緣。忍寒熱等
T11n0310_p0153a17║諸苦惱事。及諸眾生能惱人者。若蚊虻等皆
T11n0310_p0153a18║能忍之。亦能忍受飢渴等事。見樂眾生不生
T11n0310_p0153a19║著心。彼菩薩作如是念。我雖得受世間快樂。
T11n0310_p0153a20║若我得聞一句法已。能成聞慧。生聞慧想。菩
T11n0310_p0153a21║薩以是樂法因緣故。行布施不生憂愁。乃至
T11n0310_p0153a22║無有憂苦等事。菩薩如是遠離一切憂苦等
T11n0310_p0153a23║事。起如是心。我為得聞如來所說一句法故。
T11n0310_p0153a24║乃至入於阿鼻地獄。壽命一劫。若百千劫無
T11n0310_p0153a25║疲倦。無疲倦已。然修行一切種智。若有未得
T11n0310_p0153a26║佛正法者。能令得之。善男子。菩薩摩訶薩。如
T11n0310_p0153a27║是樂法名為菩薩樂法。爾時世尊。為顯此義。
T11n0310_p0153a28║偈重說言。
T11n0310_p0153a29║　大智求法者　　所謂諸菩薩
T11n0310_p0153b01║　求法無厭足　　以恭敬心故
T11n0310_p0153b02║　當求於正法　　是名菩薩相
T11n0310_p0153b03║　聞已常憶持　　復如法修行
T11n0310_p0153b04║善男子。云何菩薩摩訶薩觀正法行。善男子。
T11n0310_p0153b05║菩薩摩訶薩作如是觀。一切法如幻誑凡夫
T11n0310_p0153b06║故。愚癡覆心無正慧故。一切法虛妄如夢。以
T11n0310_p0153b07║唯念故。一切法如水中月。非有事故。一切法
T11n0310_p0153b08║如鏡中像。無眾生故。一切法如響。空聲生故。
T11n0310_p0153b09║一切法生滅。因緣成故。一切法不生。真如性
T11n0310_p0153b10║故。一切法不滅。以無生故。一切法無作。以無
T11n0310_p0153b11║作者故。一切法如虛空。以無染故。一切法寂
T11n0310_p0153b12║靜。體性無染故。一切法離垢。離一切垢故。一
T11n0310_p0153b13║切法永滅。以本滅煩惱故。一切法無色。不可
T11n0310_p0153b14║見故。一切法離心意意識。以無身故。一切法
T11n0310_p0153b15║無住。滅一切阿梨耶故。一切法無求。離此彼
T11n0310_p0153b16║親愛故。一切法無著。離一切煩惱境界故。一
T11n0310_p0153b17║切法如蛇。以無方便咒術力故。一切法如芭
T11n0310_p0153b18║蕉。以不實故。一切法如水沫。性無力故。善男
T11n0310_p0153b19║子。菩薩摩訶薩如是觀正法行。名為菩薩觀
T11n0310_p0153b20║正法行。爾時世尊。為顯此義。偈重說言。
T11n0310_p0153b21║　一切法如幻　　覆眾生心故
T11n0310_p0153b22║　虛妄猶如夢　　應如是受持
T11n0310_p0153b23║　諸法如水月　　以影像起故
T11n0310_p0153b24║　諸法如鏡像　　智何不覺知
T11n0310_p0153b25║善男子。云何菩薩摩訶薩觀法順法。善男子。
T11n0310_p0153b26║菩薩摩訶薩觀色無常。而不以滅色故證於
T11n0310_p0153b27║法界。以如實智於法界中所有諸法。如實覺
T11n0310_p0153b28║知諸法相已。善記善修彼法界中所有諸相。
T11n0310_p0153b29║有所說者修者記者。自然如是入法界行。如
T11n0310_p0153c01║是乃至受想行識。以如實觀。正觀察已。而
T11n0310_p0153c02║不滅識。不厭離識。證入法界。所有法界一切
T11n0310_p0153c03║諸法。以實智慧如實證知。彼諸法中有諸名
T11n0310_p0153c04║字。善說善知善修善記。以善知故。以善修故。
T11n0310_p0153c05║以善記故。自然如是入法界行。如知無常如
T11n0310_p0153c06║是知苦無我不淨亦復如是。觀色無常如實
T11n0310_p0153c07║善知。於彼色中。不復生於恐怖之想。何以故
T11n0310_p0153c08║如實知色虛妄生故。如是菩薩如實善知受
T11n0310_p0153c09║想行識悉皆無常皆苦無我及不淨等。於彼
T11n0310_p0153c10║識中不復生於恐怖之想。何以故。如實知識
T11n0310_p0153c11║是虛妄故。菩薩如是如實善知。善男子。譬如
T11n0310_p0153c12║善巧幻師幻師弟子。幻作種種四兵等事。所
T11n0310_p0153c13║謂象兵馬兵車兵步兵。智者見已不生恐怖。
T11n0310_p0153c14║何以故。善知虛妄幻所作。誑惑眾生而示現
T11n0310_p0153c15║之。善男子。菩薩如是觀色無常。觀無常已於
T11n0310_p0153c16║中不生恐怖之想。何以故。如實知色虛妄生
T11n0310_p0153c17║故。菩薩如是如實善知。受想行識悉皆無常。
T11n0310_p0153c18║觀無常已則於識中不生恐怖。何以故。如實
T11n0310_p0153c19║知識虛妄生故。菩薩如是如實善知。善男子。
T11n0310_p0153c20║菩薩如是觀法順法。爾時淨無垢寶月王光
T11n0310_p0153c21║菩薩摩訶薩白佛言。世尊。云何菩薩觀色無
T11n0310_p0153c22║常。而不離色說於法界。證於法界習學法界。
T11n0310_p0153c23║一切諸法以智慧力如實證知。爾時世尊告
T11n0310_p0153c24║淨無垢寶月王光菩薩摩訶薩言。善男子。為
T11n0310_p0153c25║汝問故我今說喻。善男子。譬如世間有智之
T11n0310_p0153c26║人持諸毒藥。持毒藥已。或煎或熬。或合餘藥。
T11n0310_p0153c27║合餘藥已。為財利故。而衒賣之而不自食。何
T11n0310_p0153c28║以故。彼人思惟勿令我身由此因緣。而致斷
T11n0310_p0153c29║命。善男子。菩薩摩訶薩心順向涅槃。心潤向
T11n0310_p0154a01║涅槃。心潤流涅槃。心正取涅槃。菩薩摩訶薩
T11n0310_p0154a02║而不證涅槃。何以故。菩薩思惟勿令我身由
T11n0310_p0154a03║此因緣退轉菩提。復次善男子。我更說喻。善
T11n0310_p0154a04║男子。譬如有人奉事於火。彼事火已。尊重敬
T11n0310_p0154a05║順善將護之。而不生於如是之心。我供養火。
T11n0310_p0154a06║尊重讚歎善將護故。二手捉之。何以故。彼人
T11n0310_p0154a07║作念。勿令我身由此因緣身苦心惱。善男子。
T11n0310_p0154a08║菩薩摩訶薩雖心順向涅槃。心潤向涅槃。心
T11n0310_p0154a09║潤向涅槃流。心正取向涅槃。順向涅槃岸。而
T11n0310_p0154a10║彼菩薩不證涅槃。何以故。菩薩思惟。勿令我
T11n0310_p0154a11║身以此因緣退菩提智。爾時淨無垢寶月王
T11n0310_p0154a12║光菩薩摩訶薩白佛言。世尊。如我解佛所說
T11n0310_p0154a13║法義。菩薩應當常住世間。佛言善男子。如是
T11n0310_p0154a14║如是。菩薩常應住於世間。時淨無垢寶月王
T11n0310_p0154a15║光菩薩摩訶薩白佛言。世尊。云何菩薩住於
T11n0310_p0154a16║世間。而不為世間法之所染。佛言善男子。我
T11n0310_p0154a17║今為汝以譬喻說。善男子。譬如有人。善解方
T11n0310_p0154a18║便捉諸禽獸。以咒力故。共毒蛇戲捉諸毒蛇。
T11n0310_p0154a19║若含若磨種種弄之。而終不以弄蛇因緣被
T11n0310_p0154a20║害命終。何以故。以有善巧咒術力故。善男子。
T11n0310_p0154a21║菩薩摩訶薩住於世間行世間法。以有善巧
T11n0310_p0154a22║大智方便咒術力故。共諸煩惱惡毒藥戲。弄
T11n0310_p0154a23║煩惱蛇。而不為彼煩惱因緣退於菩提。何以
T11n0310_p0154a24║故。菩薩成就善巧方便智慧力故。爾時淨無
T11n0310_p0154a25║垢寶月王光菩薩摩訶薩白佛言。世尊。甚奇
T11n0310_p0154a26║世尊。奇哉善逝。最難有世尊。最難有善逝。世
T11n0310_p0154a27║尊。是諸菩薩摩訶薩。雖心向涅槃而不證涅
T11n0310_p0154a28║槃。雖在世間而不為世法之所染污。世尊。我
T11n0310_p0154a29║今歸依諸菩薩。世尊。若有善男子善女人得
T11n0310_p0154b01║聞如此菩薩行已。生歡喜心者。彼人過去種
T11n0310_p0154b02║諸善根。何以故。若聞此法門。乃至一彈指頃
T11n0310_p0154b03║生希有心。世尊。彼諸善男子善女人。已為如
T11n0310_p0154b04║來之所記也。何以故。聞此法門至心諦聽故。
T11n0310_p0154b05║佛言。善男子。如是如是。說此法門時。五百比
T11n0310_p0154b06║丘得無漏心。得無漏心已從座而起。整服右
T11n0310_p0154b07║肩。右膝著地合掌向佛。白言。世尊。世尊諸菩
T11n0310_p0154b08║薩可以正恭敬善逝。可以禮敬諸菩薩。佛言
T11n0310_p0154b09║諸比丘。如是如是。善男子。菩薩摩訶薩如是
T11n0310_p0154b10║觀法順法。名為菩薩觀法順法。爾時世尊。為
T11n0310_p0154b11║顯此義。偈重說言。
T11n0310_p0154b12║　應敬大智慧　　應敬大無畏
T11n0310_p0154b13║　應敬正服者　　應敬佛所生
T11n0310_p0154b14║　以方便力故　　智慧善巧故
T11n0310_p0154b15║　超過聲聞地　　菩薩大智慧
T11n0310_p0154b16║　善知諸陰虛　　生滅不定故
T11n0310_p0154b17║　見世間火然　　是故不證滅
T11n0310_p0154b18║善男子。如是名為菩薩摩訶薩觀法順法。善
T11n0310_p0154b19║男子。云何菩薩摩訶薩離慢大慢。善男子。所
T11n0310_p0154b20║言慢者生如是心。我今所有若家若姓若色。
T11n0310_p0154b21║及以種種金銀珍寶。諸寶藏等。象兵馬兵車
T11n0310_p0154b22║兵步兵。不劣他人。若人如是起憍慢心。是名
T11n0310_p0154b23║為慢。以其不生恭敬心故。善男子。何者大慢。
T11n0310_p0154b24║善男子。若有菩薩作如是念。唯我若家若姓
T11n0310_p0154b25║若色。若金銀寶藏。象兵馬兵車兵步兵。勝於
T11n0310_p0154b26║他人。是故不生恭敬之心是名大慢。善男子。
T11n0310_p0154b27║如是憍慢及以大慢。菩薩摩訶薩悉已捨離。
T11n0310_p0154b28║善男子。菩薩摩訶薩。如是離慢離於大慢。爾
T11n0310_p0154b29║時世尊。為顯此義。偈重說言。
T11n0310_p0154c01║　離慢離大慢　　常行慈悲心
T11n0310_p0154c02║　以彼潤心故　　於世不放逸
T11n0310_p0154c03║　雖行乞食事　　諸菩薩大事
T11n0310_p0154c04║　說義利益事　　若諸天及人
T11n0310_p0154c05║善男子。云何菩薩摩訶薩。善解如來祕密之
T11n0310_p0154c06║教。善男子。菩薩摩訶薩。於諸經中所有隱覆
T11n0310_p0154c07║甚深密義。於彼說中如實善知。善男子。何等
T11n0310_p0154c08║是為如來密教。善男子。我記聲聞得阿耨多
T11n0310_p0154c09║羅三藐三菩提者。此不應爾。如言阿難。我患
T11n0310_p0154c10║背痛。此不應爾。語諸比丘我今老弊。汝可為
T11n0310_p0154c11║我推覓侍者。此不應爾。語目連言。汝可往問
T11n0310_p0154c12║耆婆醫王。我所有患當服何藥。此不應爾。善
T11n0310_p0154c13║男子。如來處處逐諸外道論義捔勝。此不應
T11n0310_p0154c14║爾。善男子。佉陀羅刺。刺如來足。此不應爾。善
T11n0310_p0154c15║男子。如來又說提婆達多是我宿怨。常相隨
T11n0310_p0154c16║逐求覓我便。此不應爾。善男子。如來昔日入
T11n0310_p0154c17║舍衛城。於奢犁耶婆羅門村。周遍乞食空缽
T11n0310_p0154c18║而出。此不應爾。善男子。旃遮摩那毘孫陀梨。
T11n0310_p0154c19║木器合腹以謗如來。亦不應爾。善男子。如來
T11n0310_p0154c20║昔在毘蘭多國。受毘蘭若婆羅門請。三月安
T11n0310_p0154c21║居而食麥者。此不應爾。爾時淨無垢寶月王
T11n0310_p0154c22║光菩薩摩訶薩白佛言。世尊。此向所說當云
T11n0310_p0154c23║何取。世尊。何故記諸聲聞。得阿耨多羅三藐
T11n0310_p0154c24║三菩提。佛言。善男子。我記聲聞。得阿耨多羅
T11n0310_p0154c25║三藐三菩提者。以見聲聞有佛性故。時淨無
T11n0310_p0154c26║垢寶月王光菩薩摩訶薩白佛言。世尊。此諸
T11n0310_p0154c27║聲聞斷諸有漏離於三有。生分已斷而有性。
T11n0310_p0154c28║故為如來授阿耨多羅三藐三菩提記者。此事
T11n0310_p0154c29║云何。佛言。善男子。我今為汝說於譬喻。善男
T11n0310_p0155a01║子。譬如灌頂轉輪聖王具足千子。隨最大者
T11n0310_p0155a02║授其王位。然彼輪王以子根鈍。應初教者而
T11n0310_p0155a03║中教之。應中教者而後教之。一切工巧咒術
T11n0310_p0155a04║等事。然是王子以根鈍故。應初學者而中學
T11n0310_p0155a05║之。應中學者而後學之。善男子。於意云何。彼
T11n0310_p0155a06║輪王子如是學已。豈可非是王正子耶。時淨
T11n0310_p0155a07║無垢寶月王光菩薩摩訶薩言。不也世尊。不
T11n0310_p0155a08║爾善逝。是真王子。佛言。善男子。菩薩摩訶薩
T11n0310_p0155a09║亦復如是。以根鈍故。應初學者而中學之。應
T11n0310_p0155a10║中學者而後學之。如是依觀眾生五陰。滅諸
T11n0310_p0155a11║煩惱。煩惱滅已。然後得成阿耨多羅三藐三
T11n0310_p0155a12║菩提。善男子。於意云何。彼諸聲聞以此因緣
T11n0310_p0155a13║得成正覺。豈可得言聲聞不得成正覺耶。時
T11n0310_p0155a14║淨無垢寶月王光菩薩摩訶薩言。如是世尊。
T11n0310_p0155a15║我曾不見若人若天若魔若梵。是等眾中。而
T11n0310_p0155a16║有能說聲聞不得成正覺者。若有能說無有
T11n0310_p0155a17║是處。除一闡提。爾時如來告淨無垢寶月王
T11n0310_p0155a18║光菩薩摩訶薩言。善男子。我今為汝更說譬
T11n0310_p0155a19║喻。善男子。利根菩薩住第十地。除二無我坐
T11n0310_p0155a20║道場者。為除故坐不除坐耶。時淨無垢寶月
T11n0310_p0155a21║王光菩薩摩訶薩言。世尊。已除故坐世尊。已
T11n0310_p0155a22║除故坐善逝。佛言。善男子。彼利根者以此因
T11n0310_p0155a23║緣。豈可不得成正覺耶。時淨無垢寶月王光
T11n0310_p0155a24║菩薩摩訶薩言。得成世尊得成善逝。爾時如
T11n0310_p0155a25║來告淨無垢寶月王光菩薩摩訶薩言。善男
T11n0310_p0155a26║子。此處亦如是。爾時淨無垢寶月王光菩薩
T11n0310_p0155a27║摩訶薩言。世尊。如來何故昔告阿難我患背
T11n0310_p0155a28║痛。佛言。善男子。我觀後世憐愍眾生作如是
T11n0310_p0155a29║說。言我背痛。令諸病者作如是知。佛金剛身
T11n0310_p0155b01║尚有背痛。何況我等及其餘者。以是事故我
T11n0310_p0155b02║說此言。而諸愚人如實取之。謂佛有病有背
T11n0310_p0155b03║痛等。則便自壞亦令他壞。
T11n0310_p0155b04║如來復告淨無垢寶月王光菩薩摩訶薩言。
T11n0310_p0155b05║善男子。我於昔日告比丘言。我今老弊。汝可
T11n0310_p0155b06║為我推覓侍者。善男子。我說此言亦為憐愍
T11n0310_p0155b07║念後世故。作如是說。為令後世聲聞弟子。年
T11n0310_p0155b08║老朽弊應須給侍。故說此言。我今老弊須覓
T11n0310_p0155b09║侍者。令未來世如是知已不生退轉。以是義
T11n0310_p0155b10║故我說此言。我今老弊汝可為我推覓侍者。
T11n0310_p0155b11║而諸愚人如實取之。如來老弊故須侍者。
T11n0310_p0155b12║善男子。云何當知。佛告目連。令到耆婆大醫
T11n0310_p0155b13║王所。問服藥法。善男子。此亦是我憐愍後世
T11n0310_p0155b14║故作是說。有諸聲聞假藥將身。彼當憶我佛
T11n0310_p0155b15║金剛身猶尚服藥。何況我等及其餘者。以是
T11n0310_p0155b16║事故我說此言。汝到耆婆大醫王所。問服藥
T11n0310_p0155b17║法。而諸愚人如實取之。謂如來身是病患身。
T11n0310_p0155b18║善男子。如來昔告目連比丘。令彼目連問耆
T11n0310_p0155b19║婆藥。耆婆無容故不正答。唯作是言。但當服
T11n0310_p0155b20║蘇但當服蘇。然是如來示業果報。令諸弟
T11n0310_p0155b21║子聞當憶知而不退還。
T11n0310_p0155b22║善男子。如來處處。逐諸外道尼乾子等。捔勝
T11n0310_p0155b23║論義。此事云何。善男子。我觀後世愍念眾生
T11n0310_p0155b24║故作是事。令彼眾生作如是知。諸佛如來正
T11n0310_p0155b25║真正覺尚有怨家。何況我等及其餘者。而諸
T11n0310_p0155b26║愚人如實取之。謂佛如來實有怨家。善男子。
T11n0310_p0155b27║轉輪聖王以少福故尚無怨家。何故如來成
T11n0310_p0155b28║就無量無邊功德。
T11n0310_p0155b29║善男子。佉陀羅刺。刺如來足。是事云何。善男
T11n0310_p0155c01║子。如來示現業果報故。令未來世作如是知。
T11n0310_p0155c02║如來成就無量功德而有業報。何況我等及
T11n0310_p0155c03║其餘者。以是因緣令彼息惡。復為因緣我作
T11n0310_p0155c04║是說。有是業報。而諸愚人。如實取之。佉陀羅
T11n0310_p0155c05║刺。刺如來足。
T11n0310_p0155c06║時淨無垢寶月王光菩薩摩訶薩言。世尊。提
T11n0310_p0155c07║婆達多是佛宿怨覓如來便。佛言。善男子。若
T11n0310_p0155c08║無提婆善知識者。終不得知如來具有無量
T11n0310_p0155c09║功德。善男子。提婆達多是善知識。共我諍勝
T11n0310_p0155c10║現作怨家。得顯如來無量功德。善男子。提婆
T11n0310_p0155c11║達多善友知識。在於宮內語阿闍世王。令害
T11n0310_p0155c12║如來。時王故放護財象王令滅如來。善男子。
T11n0310_p0155c13║如來見象即調伏之。爾時無量無邊眾生。見
T11n0310_p0155c14║象調伏生奇特心。即生正信歸依三寶。所謂
T11n0310_p0155c15║佛寶法寶僧寶。顯三寶故。善男子。如此之事
T11n0310_p0155c16║應如是知。提婆達多是善知識。久來隨逐示
T11n0310_p0155c17║現怨家。而諸愚人如實取之。作如是言。提婆
T11n0310_p0155c18║達多是害佛者是怨家者。善男子。乃至過去
T11n0310_p0155c19║五百世中所生之處。提婆達多是善知識。示
T11n0310_p0155c20║怨家事。悉是示現顯諸菩薩。及顯如來無量
T11n0310_p0155c21║功德。而諸愚人如實取之。提婆達多是害佛
T11n0310_p0155c22║者是怨家者。以是不善取義因緣。墮三塗中。
T11n0310_p0155c23║所謂地獄餓鬼畜生諸苦惱處。何以故。善男
T11n0310_p0155c24║子。提婆達多善知識者。善修無量諸勝功德。
T11n0310_p0155c25║善修善根。親近諸佛宿殖德本。心向大乘順
T11n0310_p0155c26║向大乘。向大乘彼岸。近於阿耨多羅三藐三
T11n0310_p0155c27║菩提。善男子。彼壞心故於未來世。生於地獄
T11n0310_p0155c28║餓鬼畜生諸惡道中。
T11n0310_p0155c29║爾時淨無垢寶月王光菩薩摩訶薩言。世尊。
T11n0310_p0156a01║如來昔日入舍衛城。於奢犁耶婆羅門村。周
T11n0310_p0156a02║遍乞食空缽而出。此事云何。善男子。我此所
T11n0310_p0156a03║作。亦為愍念後世眾生故示是事。令未來世
T11n0310_p0156a04║作如是知。如來具足無量功德。尚空缽出。何
T11n0310_p0156a05║況我等及其餘者。善男子。復有說言。是魔波
T11n0310_p0156a06║旬勸於婆羅門長者居士。令其不肯供養如
T11n0310_p0156a07║來。此亦不爾。何以故。善男子。魔王無力能勸
T11n0310_p0156a08║長者。令不供養如來食故。善男子。此事不應
T11n0310_p0156a09║如是取之。何以故。魔王無力而能遮障如來
T11n0310_p0156a10║供養。乃是如來勸持魔王。令語長者婆羅門
T11n0310_p0156a11║等而不供養。善男子。如來已滅一切障礙。成
T11n0310_p0156a12║就無量諸勝功德。而有能障如來供養。無有
T11n0310_p0156a13║是處。如來無有實業果報。為彼眾生令得道
T11n0310_p0156a14║故。如來示現如是方便善巧諸事。善男子。如
T11n0310_p0156a15║來若斷一餐食已。令諸聲聞及魔波旬天龍
T11n0310_p0156a16║八部及諸天子。作如是念。無令眷屬生憂苦
T11n0310_p0156a17║心。為彼諸事。是故如來。日夜示現如是等事。
T11n0310_p0156a18║令發一念不善之心。乃是如來斷於諸有。如
T11n0310_p0156a19║前示現後亦如是。令未來世作如是知。如來
T11n0310_p0156a20║斷有尚有此事。何況我等及其餘者。現此事
T11n0310_p0156a21║時七萬天眾。於如來所起清淨心。如來爾時
T11n0310_p0156a22║知其心已。種種說法。彼聞法已得法眼淨。善
T11n0310_p0156a23║男子。我觀後世故示是事。如來無有如是業
T11n0310_p0156a24║報。
T11n0310_p0156a25║爾時淨無垢寶月王光菩薩摩訶薩言。世尊。
T11n0310_p0156a26║旃遮摩那毘孫陀梨。木器合腹以謗世尊。此
T11n0310_p0156a27║事云何。佛言。善男子。此亦不爾。如來成就無
T11n0310_p0156a28║量功德。無業報患。善男子。乃是如來威神之
T11n0310_p0156a29║力。能令旃遮摩那毘孫陀梨等。置過無量恒
T11n0310_p0156b01║河等世界之外。而被謗者。乃是如來以方便
T11n0310_p0156b02║力示業果報。我諸弟子以薄福故。既得出家
T11n0310_p0156b03║在我法中。以被謗故則退我法。以不思量如
T11n0310_p0156b04║來言教作如是說。我等今者已被謗故。不應
T11n0310_p0156b05║得在佛正法中。令彼諸人聞教憶念。諸佛如
T11n0310_p0156b06║來具足成就一切白法。滅諸惡法尚有如是
T11n0310_p0156b07║惡對被謗。何況我等及其餘者。如是知已不
T11n0310_p0156b08║復退還修淨梵行。善男子。旃遮摩那毘孫陀
T11n0310_p0156b09║梨等。起於惡心。以佛力故令夢開悟。我實謗
T11n0310_p0156b10║佛。我若捨身必墮三惡。善男子。如來若知可
T11n0310_p0156b11║防護者必防護之。是故示現如此之事。善男
T11n0310_p0156b12║子。無一眾生如來捨者故現此事。
T11n0310_p0156b13║爾時淨無垢寶月王光菩薩摩訶薩言。世尊。
T11n0310_p0156b14║如來昔在毘蘭多國。受毘蘭若婆羅門請。而
T11n0310_p0156b15║食麥者。此事云何。佛言。善男子。我亦愍念後
T11n0310_p0156b16║世眾生故現是事。如來實知諸婆羅門居士
T11n0310_p0156b17║等請而不供養。而受其請彼處安居。何以故。
T11n0310_p0156b18║善男子。彼安居處有五百馬。所有食麥施與
T11n0310_p0156b19║眾僧。令至三月。善男子。彼馬悉是大菩薩也。
T11n0310_p0156b20║宿殖德本而值惡友。造諸惡業生畜生中。善
T11n0310_p0156b21║男子。彼五百馬有調馬者。是日藏菩薩。以願
T11n0310_p0156b22║力故生在彼處。善男子。是日藏菩薩。勸五百
T11n0310_p0156b23║馬發菩提心。為令得脫故生彼處。善男子。以
T11n0310_p0156b24║彼善調馬主力故。彼五百馬皆憶宿命。得菩
T11n0310_p0156b25║提心還得本心。善男子。如來愍念彼五百馬
T11n0310_p0156b26║故。受彼請彼處安居。調馬人麥與如來食。五
T11n0310_p0156b27║百馬麥諸弟子食。善男子。彼調馬者以馬音
T11n0310_p0156b28║聲調五百馬。皆令懺悔勸其發心。復令彼馬
T11n0310_p0156b29║於佛法中。於三寶所起敬重心。善男子。過三
T11n0310_p0156c01║月已。彼五百馬捨身生於三十三天。彼在畜
T11n0310_p0156c02║生尚得是利。如來爾時為彼說法。令得阿耨
T11n0310_p0156c03║多羅三藐三菩提記。善男子。彼處所有調五
T11n0310_p0156c04║百馬。防護馬者如來記彼。當得成就自調伏
T11n0310_p0156c05║心緣覺之道。善男子。世間無有是可食物。如
T11n0310_p0156c06║來食之而有不作微妙味者。善男子。假使如
T11n0310_p0156c07║來食於土塊瓦石等物。而無不退微妙味食。
T11n0310_p0156c08║善男子。如來所食皆作上味。無有世間三千
T11n0310_p0156c09║大千世界之中所食之物而可比者。何以故。
T11n0310_p0156c10║以如來得味中上味。得食上味。得大丈夫諸
T11n0310_p0156c11║相好等。善男子。汝今應當如是正取如來所
T11n0310_p0156c12║食。悉微妙味無有可比。善男子。阿難比丘憐
T11n0310_p0156c13║愍我故而作是言。云何。如來生轉輪聖王家。
T11n0310_p0156c14║捨王位出家而能食麥。如來善知阿難心已。
T11n0310_p0156c15║故與一麥告言。阿難。汝當知之此是何味。阿
T11n0310_p0156c16║難食已生奇特心。即語我言。世尊。我生在王
T11n0310_p0156c17║家長養王家。而未曾得如是上味。善男子。阿
T11n0310_p0156c18║難比丘以彼食味身心得安。七日不食。善男
T11n0310_p0156c19║子。以是事故當知。如來無有業報。然彼居士
T11n0310_p0156c20║婆羅門。請諸有德清淨比丘。不供養者。諸
T11n0310_p0156c21║比丘等受請往彼。而不供養示現業報。善
T11n0310_p0156c22║男子。汝應當觀如來神力。彼婆羅門請佛及僧
T11n0310_p0156c23║而不供養。如來記彼不墮惡道。善男子。共
T11n0310_p0156c24║佛受請彼處安居五百比丘。於中乃有四十
T11n0310_p0156c25║比丘。多有貪心不能觀察。不淨行故。若得稱
T11n0310_p0156c26║意微妙食者。悉皆退轉。食馬麥故不生欲心。
T11n0310_p0156c27║過七日已得阿羅漢果。善男子。如來善巧知
T11n0310_p0156c28║眾生心故。受彼請為度彼故。善男子。菩薩摩
T11n0310_p0156c29║訶薩。善巧成就如是甚深祕密法教示現之
T11n0310_p0157a01║事。若如是知名為善解如來密教。爾時世尊。
T11n0310_p0157a02║為顯此義。偈重說言。
T11n0310_p0157a03║　善知漸法門　　及以頓所說
T11n0310_p0157a04║　內心善巧知　　諸菩薩示現
T11n0310_p0157a05║　善巧知祕密　　遠離諸疑惑
T11n0310_p0157a06║　善知諸佛說　　所有祕密教
T11n0310_p0157a07║爾時淨無垢寶月王光菩薩摩訶薩白佛言。
T11n0310_p0157a08║世尊。云何菩薩摩訶薩不求聲聞緣覺乘。佛
T11n0310_p0157a09║言。善男子。菩薩摩訶薩在於地獄餓鬼畜生
T11n0310_p0157a10║諸惡道中。雖在彼處受極重苦不可具說。而
T11n0310_p0157a11║心不求聲聞緣覺乘。亦無心求自得解脫。不
T11n0310_p0157a12║念少欲。不念少作。不行少欲。不行少作事。善
T11n0310_p0157a13║男子。菩薩於彼善業眾生而與同事。然是菩
T11n0310_p0157a14║薩於彼眾生善勸化之。令其修行發阿耨多
T11n0310_p0157a15║羅三藐三菩提心。善男子。菩薩摩訶薩成就
T11n0310_p0157a16║如是法故。不求聲聞緣覺菩提。爾時世尊。為
T11n0310_p0157a17║顯此義。偈重說言。
T11n0310_p0157a18║　常化諸眾生　　心不生疲惓
T11n0310_p0157a19║　於無上菩提　　堅固不退轉
T11n0310_p0157a20║　其心不可動　　猶如妙山王
T11n0310_p0157a21║　修行慈悲心　　不求二乘道
T11n0310_p0157a22║爾時淨無垢寶月王光菩薩摩訶薩白佛言。
T11n0310_p0157a23║世尊。如來已說菩薩成就如是等法。是故名
T11n0310_p0157a24║為行大乘。住大乘。而如來不說。以何義故此
T11n0310_p0157a25║大乘名為大乘。爾時世尊。告淨無垢寶月王
T11n0310_p0157a26║光菩薩摩訶薩言。我今問汝。隨汝意說。善男
T11n0310_p0157a27║子。於意云何。轉輪聖王所行之道。具四兵眾
T11n0310_p0157a28║所行處道。以何而說。時淨無垢寶月王光菩
T11n0310_p0157a29║薩摩訶薩言。世尊。是名王道。是名大道。是無
T11n0310_p0157b01║畏道。是無礙道。是勝一切諸國王道。佛語淨
T11n0310_p0157b02║無垢寶月王光菩薩摩訶薩言。善男子。諸佛
T11n0310_p0157b03║如來正真正覺所行之道。彼乘名為大乘。名
T11n0310_p0157b04║為上乘。名為妙乘。名為勝乘。名無上乘。名無
T11n0310_p0157b05║上上乘。名無等乘。名不惡乘。名為無等等乘。
T11n0310_p0157b06║善男子。以是義故名為大乘。時淨無垢寶月
T11n0310_p0157b07║王光菩薩摩訶薩白佛言。善哉世尊。善哉善
T11n0310_p0157b08║逝。善哉世尊。快說如是大乘名義。
T11n0310_p0157b09║如來說是十法法門時。魔波旬作是念言。今
T11n0310_p0157b10║日沙門瞿曇過我境界。若我具備四種兵眾。
T11n0310_p0157b11║惱彼瞿曇。令其不得說此法門。時魔波旬作
T11n0310_p0157b12║是念已。即具四兵。至王舍城耆闍崛山。時淨
T11n0310_p0157b13║無垢寶月王光菩薩摩訶薩。遙見波旬具四
T11n0310_p0157b14║兵眾。為惱如來令不得說此法門故欲來至
T11n0310_p0157b15║此。時淨無垢寶月王光菩薩摩訶薩即現神
T11n0310_p0157b16║通。現神通已。令魔波旬至王舍城四衢道頭。
T11n0310_p0157b17║唱如是言。汝王舍城諸人民等。當知今日沙
T11n0310_p0157b18║門瞿曇。在王舍城耆闍崛山。為諸四眾具說
T11n0310_p0157b19║正法。初中後善文義俱深。淳備具足清淨梵
T11n0310_p0157b20║行。汝等諸人。可往詣彼沙門瞿曇聽其說法。
T11n0310_p0157b21║令汝長夜成大安樂諸利益事。
T11n0310_p0157b22║爾時王舍大城之中。諸婆羅門。剎利長者。及
T11n0310_p0157b23║居士等。被魔勸已。手執香花塗香末香燒香
T11n0310_p0157b24║寶幢寶蓋。出王舍城至耆闍崛山。到如來所。
T11n0310_p0157b25║頂禮佛足。尊重讚歎卻坐一面。時魔波旬亦
T11n0310_p0157b26║具四兵。從王舍城出至耆闍崛山到如來所。
T11n0310_p0157b27║化作曼陀羅華散如來已。與四兵眾卻坐一
T11n0310_p0157b28║面。時淨無垢寶月王光菩薩摩訶薩。知魔波
T11n0310_p0157b29║旬坐一面已。即語魔言。汝魔波旬。以何因緣
T11n0310_p0157c01║將四兵眾。惱亂如來并障如來說此法門。汝
T11n0310_p0157c02║今應當於如來所。生慚愧心起懺悔心。無令
T11n0310_p0157c03║汝於長夜。得無利益成大苦報。時魔波旬聞
T11n0310_p0157c04║淨無垢寶月王光菩薩語已。即合十指爪掌
T11n0310_p0157c05║拄地禮如來足。於如來所。生慚愧心起懺悔
T11n0310_p0157c06║心。而作是言。我於今者甚畏如來。甚奇善
T11n0310_p0157c07║逝。唯願大慈受我懺悔。我甚愚癡無有智慧。
T11n0310_p0157c08║無善巧智不自惜身。而於如來起於惡心。復
T11n0310_p0157c09║欲令此法門絕滅。善哉世尊。重受我懺。佛言
T11n0310_p0157c10║波卑椽。善哉善哉。長養善根。若我法中有
T11n0310_p0157c11║善男子若善女人。起心懺悔以求清淨。善哉
T11n0310_p0157c12║波卑椽。時魔波旬。至佛所立白言。世尊。如
T11n0310_p0157c13║來諸經皆斷惡語不善語耶。如來答言。如是
T11n0310_p0157c14║如是。魔波旬言。云何如來法王法主。得法自
T11n0310_p0157c15║在而語。稱我言波卑椽。如是喚我。佛言。波
T11n0310_p0157c16║卑椽。我今為汝說於譬喻。善男子。譬如長
T11n0310_p0157c17║者居士財富無窮。唯有一子甚愛念之。不用
T11n0310_p0157c18║離目以命繫子。然彼一子。諸根不調甚惡諂
T11n0310_p0157c19║曲。長者居士愛念心故以杖打之。或瓦或石
T11n0310_p0157c20║欲令此子息彼事故。善男子。於汝意云何。是
T11n0310_p0157c21║長者居士撾打其子有惡心不。魔波旬言。不
T11n0310_p0157c22║也世尊。欲令成就愛念子故。作如是事。佛
T11n0310_p0157c23║言。波旬當知。如來正真正覺善知眾生心性
T11n0310_p0157c24║根欲。是故觀察。應以惡言而得度者。即說惡
T11n0310_p0157c25║言。應以默然無所言說而得度者。即為默
T11n0310_p0157c26║然。應以驅遣而得度者。即驅遣之應以說法
T11n0310_p0157c27║而得度者。即為說之。應以攝受而得度者。即
T11n0310_p0157c28║攝受之。應見色身而得度者。即現色身令彼
T11n0310_p0157c29║見之。應聞聲香若得味觸而得度者。即為現
T11n0310_p0158a01║聲而為說法。至香味觸現令得度。時魔波旬
T11n0310_p0158a02║歡喜踊躍。復合十指爪掌頂禮佛足。白言。世
T11n0310_p0158a03║尊。隨所有處。若村若城若在王都。說此法門。
T11n0310_p0158a04║我為聽受此法門故。當往其所護此法門。亦
T11n0310_p0158a05║為護彼持法法器。世尊。我至彼時必有眾相。
T11n0310_p0158a06║諸眾寂定離睡眠蓋。復令諸方上勝法器而
T11n0310_p0158a07║來問法。若讀若誦若受持者。身心俱安不起
T11n0310_p0158a08║慢心隨說此法。若廣說者。若略說者。於如來
T11n0310_p0158a09║所生歡喜心。又復如來。於諸眾生起歡喜心。
T11n0310_p0158a10║彼諸眾生心歡喜已。善根增長惡法消滅。時
T11n0310_p0158a11║大眾中有諸外道尼乾子等。聞魔波旬如是
T11n0310_p0158a12║懺悔。心大歡喜踊躍無量。得無生忍。
T11n0310_p0158a13║爾時尊者阿難白佛言。世尊。以何因緣說此
T11n0310_p0158a14║法時。此諸外道得無生忍。佛言。阿難。乃往。
T11n0310_p0158a15║過去過無量劫。此王舍城耆闍崛山。爾時有
T11n0310_p0158a16║佛。名上力足正真正覺。在此說法。佛說法已。
T11n0310_p0158a17║有諸外道來向佛所。欲惱如來。復欲障說此
T11n0310_p0158a18║法門故來至佛所。既聞法已心生歡喜。即言
T11n0310_p0158a19║世尊。快說此法。於如來所生奇特心。以是因
T11n0310_p0158a20║緣六十劫中。不墮地獄餓鬼畜生。唯生人天
T11n0310_p0158a21║所生之處憶念彼佛。雖憶念佛而無善友。阿
T11n0310_p0158a22║難。於意云何。彼諸外道尼乾子等。豈異人
T11n0310_p0158a23║乎。今此眾中諸外道是。何以故。此諸善男子。
T11n0310_p0158a24║當爾之時具足惡見故。欲惱如來并障此法。
T11n0310_p0158a25║彼既聞法生大歡喜。以是因緣今蒙佛記。是
T11n0310_p0158a26║諸外道當得阿耨多羅三藐三菩提。何況於
T11n0310_p0158a27║今得無生忍。
T11n0310_p0158a28║說此法門時。萬二千眾生遠塵離垢得法眼
T11n0310_p0158a29║淨。二萬眾生發阿耨多羅三藐三菩提心。爾
T11n0310_p0158b01║時尊者阿難白佛言。世尊。若有善男子若善
T11n0310_p0158b02║女人。於此法門起一念信功德無量。況復讀
T11n0310_p0158b03║誦受持。擁護廣為人說。
T11n0310_p0158b04║佛言。阿難。若有善男子善女人。勸無餘眾生
T11n0310_p0158b05║界。令發阿耨多羅三藐三菩提心。若復有善
T11n0310_p0158b06║男子善女人。於此法門起一念信。若讀若誦
T11n0310_p0158b07║廣為他說。此人得福過前說者。何以故。阿難。
T11n0310_p0158b08║以此法門是一切智智道處。阿難。若有男子
T11n0310_p0158b09║女人。聞此法門及見持此法門法師。若起惡
T11n0310_p0158b10║心得罪過前。
T11n0310_p0158b11║爾時淨無垢寶月王光菩薩摩訶薩言。若有
T11n0310_p0158b12║男子女人。謗此經者。如來已說得罪過前。
T11n0310_p0158b13║佛告淨無垢寶月王光菩薩摩訶薩言。若男
T11n0310_p0158b14║子女人。一時挑卻一切眾生所有眼目。若復
T11n0310_p0158b15║有男子女人。於此法門及持法者。起一惡心
T11n0310_p0158b16║得罪過彼。何以故。阿難。以此法門名為光明。
T11n0310_p0158b17║能施一切眾生慧目。
T11n0310_p0158b18║尊者阿難白佛言。世尊。此法門不應於不信
T11n0310_p0158b19║男子女人前說。何以故。須護眾生故。世尊。我
T11n0310_p0158b20║見如是謗法業緣。生於地獄餓鬼畜生惡道
T11n0310_p0158b21║中故。
T11n0310_p0158b22║佛言阿難。應說此法門。不應不說。何以故。以
T11n0310_p0158b23║此名為彼者因故。令修行已得阿耨多羅三
T11n0310_p0158b24║藐三菩提故。
T11n0310_p0158b25║阿難白佛言。世尊。當以何名名此法門。云何
T11n0310_p0158b26║奉持。佛言。阿難。阿難當知。以說十法是故名
T11n0310_p0158b27║為十法法門。如是受持。亦名淨無垢寶月王
T11n0310_p0158b28║光菩薩所問。如是受持。
T11n0310_p0158b29║佛說此法門時。尊者阿難。淨無垢寶月王光
T11n0310_p0158c01║菩薩摩訶薩。并眾會中諸大菩薩。及聲聞眾
T11n0310_p0158c02║天龍八部。聞佛所說皆大歡喜。頂受奉行。
T11n0310_p0158c03║大寶積經卷第二十八