【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0143a01║
T11n0310_p0143a02║大寶積經卷第二十六
T11n0310_p0143a03║
T11n0310_p0143a04║　　　　梁三藏法師曼陀羅譯
T11n0310_p0143a05║　　法界體性無分別會第八之一
T11n0310_p0143a06║如是我聞。一時佛在舍衛國祇陀林給孤獨
T11n0310_p0143a07║園。與大比丘八千人俱。菩薩摩訶薩萬二千
T11n0310_p0143a08║人。從無量佛土而來集會。復有三萬二千天
T11n0310_p0143a09║子悉向大乘。時大眾中有菩薩摩訶薩。名文
T11n0310_p0143a10║殊師利童子及寶上天子。爾時寶上天子作
T11n0310_p0143a11║是思惟。若今世尊告文殊師利演說於法。若
T11n0310_p0143a12║告已說。令諸魔宮皆悉闇蔽無復威德。使魔
T11n0310_p0143a13║波旬憂惱不悅。令諸魔眾悉善調伏。諸增上
T11n0310_p0143a14║慢者破增上慢。自記所得善修行者獲沙門
T11n0310_p0143a15║果。已得果者轉更增上。使佛法僧種相續不
T11n0310_p0143a16║斷。令多眾人發菩提心。此如來無量阿僧祇
T11n0310_p0143a17║劫。所集菩提令得久住。若如來在世及滅度
T11n0310_p0143a18║後常聞說此法。隨所向乘疾得滅度。爾時世
T11n0310_p0143a19║尊。於寶上天子所念。即告文殊師利童子。於
T11n0310_p0143a20║此眾中可少說法。今此大眾欲從汝聞。爾時
T11n0310_p0143a21║文殊師利童子。即白佛言。世尊。當說何法。佛
T11n0310_p0143a22║言。說於法界體性因緣。文殊師利言。世尊。
T11n0310_p0143a23║一切諸法界法界體性。世尊。出法界外無有
T11n0310_p0143a24║所聞。世尊。云何言因法界演說於法。佛言。文
T11n0310_p0143a25║殊師利。憍慢眾生若聞此法生於驚怪。文殊
T11n0310_p0143a26║師利言。世尊。法界體性無有驚怪。世尊。是
T11n0310_p0143a27║驚怪者即法界體性。爾時大德舍利弗。問於
T11n0310_p0143a28║文殊師利童子。文殊師利。若一切法皆法界
T11n0310_p0143a29║體性。眾生何處有污染淨。法界體性無污淨
T11n0310_p0143b01║故。文殊師利言。大德舍利弗。是諸眾生身見
T11n0310_p0143b02║顛倒。安住我勝我所勝。是凡夫人發起我想。
T11n0310_p0143b03║是眾生等執著我想。及著他想起心心數法。
T11n0310_p0143b04║是心心數法。造作諸業若善不善。是諸眾生
T11n0310_p0143b05║行業因故獲得果報。大德舍利弗。若已有生
T11n0310_p0143b06║即有染污。是污染者法界體性。大德舍利弗。
T11n0310_p0143b07║若知污染是法界體性。是名白淨然第一義。
T11n0310_p0143b08║無有污淨。若污染法。若白淨法。文殊師利
T11n0310_p0143b09║說是法時出百比丘悉斷諸漏得無漏心。爾
T11n0310_p0143b10║時大德舍利弗語文殊師利童子言。所說法
T11n0310_p0143b11║界無有錯謬。說是法已。過百比丘悉斷諸漏
T11n0310_p0143b12║得無漏心。文殊師利言。大德舍利弗。此法界
T11n0310_p0143b13║者。本是繫縛今得解耶。舍利弗言。文殊師利。
T11n0310_p0143b14║是法界者非本繫縛今得解耶。大德舍利弗。
T11n0310_p0143b15║是諸比丘今於何處心得解脫。舍利弗言。文
T11n0310_p0143b16║殊師利。如來甚多調伏聲聞。皆斷諸漏心得
T11n0310_p0143b17║解脫。文殊師利言。大德舍利弗。汝是世尊聲
T11n0310_p0143b18║聞不耶。舍利弗言。文殊師利。如是如是。如汝
T11n0310_p0143b19║所說。我是世尊聲聞人也。文殊師利言。大德
T11n0310_p0143b20║舍利弗。汝斷諸漏得於無漏解脫心耶。舍利
T11n0310_p0143b21║弗言。我得無漏解脫之心。文殊師利言。大德。
T11n0310_p0143b22║以何等心得於解脫。為過去心為未來心現
T11n0310_p0143b23║在心耶。大德。過去世心已滅之想。未來世心
T11n0310_p0143b24║未至之想。現在世心不住之想。云何大德心
T11n0310_p0143b25║得解脫。舍利弗言。文殊師利。非過去心得於
T11n0310_p0143b26║解脫。非未來現在心得於解脫。文殊師利言。
T11n0310_p0143b27║大德。汝云何言心得解脫。舍利弗言。文殊師
T11n0310_p0143b28║利。住世諦說心得解脫。第一義中都無有心
T11n0310_p0143b29║繫縛解脫。文殊師利言。大德舍利弗。汝欲令
T11n0310_p0143c01║法界體性有於世諦第一義諦耶。舍利弗言。
T11n0310_p0143c02║文殊師利法界體性無有世諦第一義諦。文
T11n0310_p0143c03║殊師利言。大德汝云何。說住於世諦心得解
T11n0310_p0143c04║脫。舍利弗言。文殊師利。寧無有心得解脫耶。
T11n0310_p0143c05║文殊師利言。大德舍利弗。若心有內有外中
T11n0310_p0143c06║者是得解脫。大德而是心者無內外中。無繫
T11n0310_p0143c07║縛解脫。爾時眾中有二百比丘。聞於文殊師
T11n0310_p0143c08║利所說。即從坐起說如是言。若無解脫。無解
T11n0310_p0143c09║脫心。我等何故出家修道。若無出世何故修
T11n0310_p0143c10║道。是諸比丘說麤語已背眾而去。爾時文殊
T11n0310_p0143c11║師利童子。欲調伏是諸比丘故。知諸比丘所
T11n0310_p0143c12║去道。前化一比丘。是諸比丘到化比丘所在
T11n0310_p0143c13║化比丘前如是問言。大德從何處來。是化比
T11n0310_p0143c14║丘答諸比丘。大德。我於文殊師利所說。不解
T11n0310_p0143c15║不知不信不向。以是緣故從彼眾來。是諸比
T11n0310_p0143c16║丘即復語此化比丘言。大德。我等亦爾。不解
T11n0310_p0143c17║不知不信不向。以是緣故從彼眾來。化比丘
T11n0310_p0143c18║言。大德。於文殊師利所說法中。云何不適。違
T11n0310_p0143c19║逆汝意從眾出來。諸比丘言。大德。以文殊師
T11n0310_p0143c20║利說無向果。無有證果。又無解脫。我等聞已
T11n0310_p0143c21║作如是念。若無向果無有證果無解脫者。我
T11n0310_p0143c22║等何義修行梵行。若無出者何故修道。思是
T11n0310_p0143c23║義故出彼眾來。是化比丘作如是言。大德。汝
T11n0310_p0143c24║不解故。為誹謗故。為罵詈故。出彼眾來。諸比
T11n0310_p0143c25║丘言。我等亦不誹謗罵詈。但以不見於解脫
T11n0310_p0143c26║故出彼眾來。是化比丘即便稱歎諸比丘言。
T11n0310_p0143c27║善哉善哉大德。我等今當善共思議。若非罵
T11n0310_p0143c28║詈則非諍訟。非諍訟者。是第一義沙門法也。
T11n0310_p0143c29║汝等心者何等相耶。為青黃赤白紫頗梨色
T11n0310_p0144a01║實耶。不實耶。常耶。無常耶。色耶。非色耶。諸
T11n0310_p0144a02║比丘言。大德。心者非色而不可見無有形照。
T11n0310_p0144a03║亦無觸對。無處無教。化比丘言。大德。而是心
T11n0310_p0144a04║者實非是色而不可見。無有形照亦無觸對
T11n0310_p0144a05║無處無教。而是心者內住外住內外住耶。是
T11n0310_p0144a06║諸比丘答言不耶。化比丘言。大德。汝心非色
T11n0310_p0144a07║而不可見。無有形照無有觸對。無處無教非
T11n0310_p0144a08║內外中。是正成就不。是諸比丘答言不也。
T11n0310_p0144a09║化比丘言。大德。汝心非色而不可見無有形
T11n0310_p0144a10║照無有觸對無處無教非內外中是正成就
T11n0310_p0144a11║不。諸比丘答言不也。化比丘言。大德。若心
T11n0310_p0144a12║不實無成就者。云何解脫。是諸比丘答言不
T11n0310_p0144a13║也。化比丘言。大德。以是義故。文殊師利說法
T11n0310_p0144a14║界體性無污染淨。大德。汝凡夫顛倒故。執我
T11n0310_p0144a15║我所而起於心。行諸境界起攀緣心。是盡能
T11n0310_p0144a16║滅一切攀緣生滅。不住變易之法。若心緣出
T11n0310_p0144a17║家受具足戒。修道得果。是心體性空無有實
T11n0310_p0144a18║從妄想起。若不實妄想則是不生不住不滅。
T11n0310_p0144a19║若其非是生住滅者。無有繫縛亦無解脫無
T11n0310_p0144a20║向無得。大德。以是義故。文殊師利說法界體
T11n0310_p0144a21║性無污染淨。亦無向得無解脫者。是化比丘
T11n0310_p0144a22║如是說時。諸比丘等無漏解脫。得解脫已。即
T11n0310_p0144a23║便還向文殊師利所。到已各脫鬱多羅僧。以
T11n0310_p0144a24║用供養文殊師利。說如是言。文殊師利。汝今
T11n0310_p0144a25║善能守護我等。我等不信向是甚深調伏法
T11n0310_p0144a26║故遠離捨去。爾時大德須菩提。如是問言。諸
T11n0310_p0144a27║大德等。為何所得為何所覺。各各脫於鬱多
T11n0310_p0144a28║羅僧。以為供養文殊師利。諸比丘言。大德須
T11n0310_p0144a29║菩提。我等今者無得無覺。是故我等供養文
T11n0310_p0144b01║殊師利童子。大德須菩提。我等以有所得想
T11n0310_p0144b02║故。於此眾中從坐起去。我等已能捨離得想
T11n0310_p0144b03║是故還此。須菩提言。何故汝等說如是語。諸
T11n0310_p0144b04║比丘言大德須菩提。著名為動搖愛著。若有
T11n0310_p0144b05║動搖有愛著者無向無得。大德須菩提。若無
T11n0310_p0144b06║向得即於此處能斷一切動搖愛著。須菩提
T11n0310_p0144b07║言。誰調伏汝。諸比丘言。大德須菩提。無有所
T11n0310_p0144b08║得無所覺者是調伏我。是人不生亦不滅度。
T11n0310_p0144b09║亦非禪定又非亂心。須菩提言。誰調伏汝。諸
T11n0310_p0144b10║比丘言。可問文殊師利童子。爾時大德阿難
T11n0310_p0144b11║問文殊師利言。此諸比丘誰所調伏。文殊師
T11n0310_p0144b12║利言。大德阿難。無陰界入者。亦非凡夫。非
T11n0310_p0144b13║緣覺。非聲聞。非菩薩。非如來。非身相應。非
T11n0310_p0144b14║言相應。非心相應。阿難言。文殊師利爾說誰
T11n0310_p0144b15║耶。文殊師利言。大德阿難。若如來化化而是
T11n0310_p0144b16║化者有相應乎。阿難言。文殊師利。化無有法
T11n0310_p0144b17║可與相應不相應者。文殊師利言。大德阿難。
T11n0310_p0144b18║一切諸法體性是化。阿難言。文殊師利。如汝
T11n0310_p0144b19║所說。一切諸法體性是化。文殊師利言。大德
T11n0310_p0144b20║阿難。是化調伏此諸比丘。大德阿難。如化調
T11n0310_p0144b21║伏者。一切聲聞亦復如是。大德阿難。如是調
T11n0310_p0144b22║伏者正是調伏。若不解如是調伏者。當知名
T11n0310_p0144b23║為增上慢者。爾時大德阿難。問於文殊師利
T11n0310_p0144b24║童子。文殊師利。是增上慢比丘可識知也。文
T11n0310_p0144b25║殊師利言。大德阿難。戒聚清淨即是動搖。當
T11n0310_p0144b26║知此即是增上慢。定聚慧聚解脫聚解脫知
T11n0310_p0144b27║見聚清淨即是動搖。當知此即是增上慢。我
T11n0310_p0144b28║得我證。如是思惟動搖妄想。當知此即是增
T11n0310_p0144b29║上慢。驚畏身見。亦空如空。入一道亦空。此說
T11n0310_p0144c01║是正說。當知此即是增上慢。復次大德阿難。
T11n0310_p0144c02║若比丘云。身見是空乃至入一道空。如是之
T11n0310_p0144c03║空是平等空。當知此即是增上慢。何以故。大
T11n0310_p0144c04║德阿難。身見異空。異故身見即是空。空與異
T11n0310_p0144c05║道不異。道者即是空。復次大德阿難。若有驚
T11n0310_p0144c06║畏無明。有愛喜明解脫。當知此即是增上慢。
T11n0310_p0144c07║何以故。若有二相非是解脫。復次大德阿難。
T11n0310_p0144c08║若有比丘。畏貪瞋癡。喜三解脫。驚畏四倒。喜
T11n0310_p0144c09║於四相。驚畏五蓋。喜於五根。驚畏六入。喜於
T11n0310_p0144c10║六通。驚畏七識住。喜七助道法。驚畏八邪。喜
T11n0310_p0144c11║八聖道。驚畏九眾生居。喜九次第定。驚畏十
T11n0310_p0144c12║不善。喜十無漏善。驚畏有為界。喜無為法。當
T11n0310_p0144c13║知此即是增上慢。何以故。大德阿難。而是一
T11n0310_p0144c14║切皆是動搖皆是戲論。大德阿難。若有動搖。
T11n0310_p0144c15║若有戲論。心即自高。自在攝取。依止妄想。堪
T11n0310_p0144c16║忍成就。如是等法。名為自在。自在故生於憍
T11n0310_p0144c17║慢。大德阿難。如是比丘。當知名有增上慢也。
T11n0310_p0144c18║所以者何。大德阿難。云何有為界空。是空入
T11n0310_p0144c19║空。當知此比丘有增上慢。大德阿難。問文殊
T11n0310_p0144c20║師利。云何比丘無增上慢。文殊師利言。大德
T11n0310_p0144c21║阿難。若有比丘。寂靜於內則外寂靜。一切境
T11n0310_p0144c22║界。若平等非平等。若有若無若有為無為。無
T11n0310_p0144c23║有動搖。亦無妄想無不妄想。無二無一。無莊
T11n0310_p0144c24║嚴無不莊嚴。非有戲論不執著。始見於一切
T11n0310_p0144c25║諸法平等。亦無平等無不平等。無有一法能
T11n0310_p0144c26║作平等非平等者。如是不動不搖。無有妄想
T11n0310_p0144c27║無不妄想。又不執著亦不見妄想。何況向解
T11n0310_p0144c28║得果智證。有動搖者無有是處。大德阿難。如
T11n0310_p0144c29║是比丘。無增上慢侶亦無戲論。遠自他伴捨
T11n0310_p0145a01║諸愛著。一切愛著非愛著故。離諸攀緣覺觀
T11n0310_p0145a02║思惟。思惟解脫解脫向。無有取者。悉皆寂靜。
T11n0310_p0145a03║因寂靜緣。是我身我所身度到彼岸。不見有
T11n0310_p0145a04║法解向斷證。若有比丘如是修行。無增上慢
T11n0310_p0145a05║空平等故。解知一切諸法平等無有上下。若
T11n0310_p0145a06║善不善可作不可作有漏無漏。若世出世有
T11n0310_p0145a07║為無為。如是等上下動搖。無不妄想亦不見
T11n0310_p0145a08║知。如是諸法悉見平等。喻如虛空。大德阿難。
T11n0310_p0145a09║若有比丘如是解者。名善解脫。如是比丘無
T11n0310_p0145a10║增上慢。以是義故如來說言。若有比丘解諸
T11n0310_p0145a11║法平等。喻如虛空如動于虛空無所觸著。沙
T11n0310_p0145a12║門法者亦復如是。說是語時。二百比丘悉斷
T11n0310_p0145a13║諸漏得於無漏解脫之法。爾時寶上天子問
T11n0310_p0145a14║文殊師利。云何菩薩無增上慢。願如實說。文
T11n0310_p0145a15║殊師利言。天子。若有菩薩一切智心無等等
T11n0310_p0145a16║心三界最勝心。過諸聲聞及緣覺外諸境界。
T11n0310_p0145a17║以安住心。然亦修行一切善根。為增上故。化
T11n0310_p0145a18║眾生故。攝正法故。為餘眾生為他人說一切
T11n0310_p0145a19║智心。是心如實解本始平等。如隨所聞其心
T11n0310_p0145a20║體性。解知一切眾生體性。解知一切諸法體
T11n0310_p0145a21║性故。解知一切善根體性。解知一切善根體
T11n0310_p0145a22║性故。解知演說菩薩體性。天子。是菩提薩埵
T11n0310_p0145a23║如實說受記。復次天子。若菩薩布施。隨所
T11n0310_p0145a24║施與。隨所願施。及諸餘施一切無礙。施無所
T11n0310_p0145a25║依不著。無覺無有解。無有解故即是空也。若
T11n0310_p0145a26║能如是解施體性。解施體性故。解如實始體
T11n0310_p0145a27║性。解如實始體性故。解諸法體性。解諸法體
T11n0310_p0145a28║性故。解諸一切眾生體性。解諸一切眾生體
T11n0310_p0145a29║性故。說菩薩體性。天子。是名菩薩施清淨。故
T11n0310_p0145b01║說授記也。復次天子。若有菩薩。解知身者即
T11n0310_p0145b02║解知戒。解知口者即解知戒。解知心者即解
T11n0310_p0145b03║知戒。解身口者解覺寂靜。解覺寂靜故解眾
T11n0310_p0145b04║生寂靜。解眾生寂靜故解一切法寂靜。解一
T11n0310_p0145b05║切法寂靜故解如實始寂靜。解如實始寂靜
T11n0310_p0145b06║故得寂靜法因寂靜緣寂靜。隨有所聞一切
T11n0310_p0145b07║諸法能說寂靜。天子。是名菩薩戒清淨。故
T11n0310_p0145b08║如實說受記。復次天子。若有菩薩。知於法
T11n0310_p0145b09║性畢竟是空。知於法性畢竟自在。於諸眾生
T11n0310_p0145b10║能忍眾惡。心不起忍。不思外事不背眾生。能
T11n0310_p0145b11║滅一切眾惡。如諸眾生性忍體性亦爾。如忍
T11n0310_p0145b12║體性菩提性亦爾。如菩提性一切諸法體性
T11n0310_p0145b13║亦爾。如知一切諸法體性。如實如法亦爾。
T11n0310_p0145b14║如如所聞同盡法性。法性界畢竟空。法性畢
T11n0310_p0145b15║竟空說行順忍。天子。是名菩薩真實淨忍說
T11n0310_p0145b16║授記也。復次天子。菩薩知慎一切法行離諸
T11n0310_p0145b17║思惟。無諸莊嚴成捨進行。如有所為亦無所
T11n0310_p0145b18║作。其知堅固一切能離。內性寂靜外化眾生。
T11n0310_p0145b19║知精進寂故知菩提寂。知菩提寂故亦知一
T11n0310_p0145b20║切諸法寂靜。知諸法寂故知如實始如所聞
T11n0310_p0145b21║法。精進性寂故一切能說。天子。是名菩薩清
T11n0310_p0145b22║淨精進如實知授記。復次天子。若菩薩入諸
T11n0310_p0145b23║法平等無增減禪。以禪力故其心安住。心
T11n0310_p0145b24║安住故識無所住。識無所住故七覺心平等。
T11n0310_p0145b25║七覺心平等故得禪定平等。得禪定平等故
T11n0310_p0145b26║知菩提平等。知菩提平等故知一切眾生平
T11n0310_p0145b27║等。知識一切眾生平等故知諸法平等。若如
T11n0310_p0145b28║是知諸法平等。隨所聞法。能說諸法體性平
T11n0310_p0145b29║等。天子。是名菩薩清淨禪定如實說受記。復
T11n0310_p0145c01║次天子。若有菩薩。慧眼清淨如實知見於一
T11n0310_p0145c02║切法。隨所見法皆無所見無有動搖。得無動
T11n0310_p0145c03║智無行無因無緣行。亦不行諸威儀法則。亦
T11n0310_p0145c04║非不行。不行因緣。知諸法平等不救不行。何
T11n0310_p0145c05║以故。若不行者即無分別。斷諸妄想悕望貪
T11n0310_p0145c06║著。是菩提薩埵離諸所有。亦行一切眾生行
T11n0310_p0145c07║處。為欲教化諸眾生故。聚集一切助菩提法
T11n0310_p0145c08║故。攝取正法故。不斷三寶種故。如來所行者。
T11n0310_p0145c09║於一切法清淨體性無所分別。以此般若體
T11n0310_p0145c10║性淨故。知菩提體性淨。知菩提體性淨故知
T11n0310_p0145c11║眾生體性淨。知眾生體性淨故知一切法體
T11n0310_p0145c12║性淨。知一切法體性淨故。於諸法體性得如
T11n0310_p0145c13║實智。得如實智故隨所聞事是法界性說無
T11n0310_p0145c14║分別。天子。是名菩薩慧眼清淨如實說受記。
T11n0310_p0145c15║復次天子。菩薩觀身行身念處。知過去身無
T11n0310_p0145c16║有邊際。知未來身無趣向者。現在身者猶如
T11n0310_p0145c17║草木瓦石牆壁身亦如是。若能如是觀身身
T11n0310_p0145c18║行。是身體性癡行寂靜。思惟並行亦無發起。
T11n0310_p0145c19║不思惟不起自在是名離我。識無所住修身
T11n0310_p0145c20║念處行。亦無有法可修行者亦非不修。知一
T11n0310_p0145c21║切法無有體性非不有性。如是觀身修於身
T11n0310_p0145c22║行。觀心如幻化。知心如響應。如實知心。受樂
T11n0310_p0145c23║不愛受苦不苦受不苦樂不失正念。不執無
T11n0310_p0145c24║明。離受於受不為所牽。是名如實知見受念
T11n0310_p0145c25║處。若能如是觀受行者。於諸受法心無所行
T11n0310_p0145c26║心不安住。是一切心亦不放捨。菩提之心亦
T11n0310_p0145c27║不失念。亦不遠離。是名觀心行心念處。善知
T11n0310_p0145c28║法知見法行法。無念無思惟。入於法性無身
T11n0310_p0145c29║受心。非觀法相。發起見行入於法性。是名觀
T11n0310_p0146a01║法行法念處。是一切法體性和合。聚集無物
T11n0310_p0146a02║猶如虛空。如所聞事無念無思惟。自然說法
T11n0310_p0146a03║念處。天子。是名知於淨法念處說受記也。
T11n0310_p0146a04║復次天子。又是菩薩一切智心而得自在如
T11n0310_p0146a05║所教悔。正住不施不亂不失。念於初發一
T11n0310_p0146a06║切善根無垢心行。隨所行處一切能捨。訶犯
T11n0310_p0146a07║戒心不依止戒。忍無諍訟。身口心意於諸眾
T11n0310_p0146a08║生不生瞋心。不起聲聞緣覺精進乘進。不念
T11n0310_p0146a09║思惟一切善法。不依諸禪定次第定。心無
T11n0310_p0146a10║所行不見行諸見。不行諸法入一切法。如諸
T11n0310_p0146a11║聖人。於諸境界而無所行。雖近非聖身口意
T11n0310_p0146a12║業未曾被訶。不以信故。求於善法獨行無侶。
T11n0310_p0146a13║欲自過世行精進行。永斷貪欲瞋癡結故。心
T11n0310_p0146a14║無煩惱不破戒故。亦不親近行惡行者。無有
T11n0310_p0146a15║諛諂內行淨故。無散亂語者口業淨故。無所
T11n0310_p0146a16║求者自財知足故。非驅使者非邪命活故。無
T11n0310_p0146a17║積聚者隨有所得皆知足故。無希望者離三
T11n0310_p0146a18║界欲故。是知足者離惡求故。是寂靜者解一
T11n0310_p0146a19║切法皆寂靜故。現瞋癡者捨世行故。無戲論
T11n0310_p0146a20║者斷諸戲論故。是不還者斷欲瞋癡故。貪嗜
T11n0310_p0146a21║法者調伏憍慢故。是易解者善調心故。善守
T11n0310_p0146a22║護者護戒聚故。心善解脫者慧聚淨故。是不
T11n0310_p0146a23║捨者行聖種故。無退轉者發菩提心畢究竟
T11n0310_p0146a24║故。無所用者一切世行故。無諍訟者等一切
T11n0310_p0146a25║眾生故。善自護者護他人故。調自心者不求
T11n0310_p0146a26║他過故。離諸悕望者護淨戒故。廣說法者無
T11n0310_p0146a27║吝惜故。是愛護者護於一切眾生心故。初發
T11n0310_p0146a28║心者集一切善法故。無異行者於一切法得
T11n0310_p0146a29║一味故。不動搖者斷諸動故。不觀種性者教
T11n0310_p0146b01║化眾生故。等眾生者攝取一切諸眾生故。初
T11n0310_p0146b02║觀空者一切法故。調諸見者善教化故。無想
T11n0310_p0146b03║行者調伏行想諸眾生故。知無願者所願滿足
T11n0310_p0146b04║善調伏故。一切知者觀無作故。是行善者不
T11n0310_p0146b05║知足故。無物觀物者示現非物而是物故。不
T11n0310_p0146b06║思惟觀者我寂靜故。無自我者觀化眾生以
T11n0310_p0146b07║無我故。無非道行者化諸眾生離結使故。方
T11n0310_p0146b08║便之心得畢竟者修行般若故。定住無去者
T11n0310_p0146b09║終不證觸一切聲聞緣覺乘故。離道非道者
T11n0310_p0146b10║第一義故離行非行者。一切凡夫證正行故。
T11n0310_p0146b11║無莊嚴無不莊嚴者無不悕望諸法故。不自
T11n0310_p0146b12║讚者不戲論他故。無等等智者具佛法故。無
T11n0310_p0146b13║生法忍者。一切諸法無生無滅忍故。天子。是
T11n0310_p0146b14║名菩薩得於自在。天子。菩薩者隨所生處。非
T11n0310_p0146b15║不知故生以知故生。而是菩薩攝取生死得
T11n0310_p0146b16║自在故。亦得具足成就佛法。而是菩薩非生
T11n0310_p0146b17║死流轉。以願力故。在在處生得自在智。是名
T11n0310_p0146b18║菩薩得自在智。菩薩非以得邊際故。名自在
T11n0310_p0146b19║智。若不斷絕一切善根。是名菩薩得自在智。
T11n0310_p0146b20║菩薩非得諸善根故。名自在智。於諸善根無
T11n0310_p0146b21║厭足故。名自在智。菩薩非不生三界得名自
T11n0310_p0146b22║在。為化眾生故生三界名為自在。菩薩非以
T11n0310_p0146b23║離自結故得名自在。為諸眾生斷結使故勤
T11n0310_p0146b24║修精進。是名菩薩得自在智。菩薩不以為己
T11n0310_p0146b25║身故得名自在。為於寂靜一切眾生諸苦惱
T11n0310_p0146b26║故名為自在。菩薩非以捨故自在。攝取教化
T11n0310_p0146b27║眾生故名為自在。菩薩非斷自貪瞋癡得名
T11n0310_p0146b28║自在。斷諸眾生貪欲瞋癡諸結使故名為自
T11n0310_p0146b29║在。菩薩非自證滅法故得名自在。為諸眾
T11n0310_p0146c01║生證滅法故得名自在。菩薩非自斷漏故得
T11n0310_p0146c02║名自在。菩薩為諸善根增長不斷漏法名得
T11n0310_p0146c03║自在。菩薩非證三解脫故名得自在。菩薩解
T11n0310_p0146c04║了三解脫故名為自在。菩薩非自在寂滅五
T11n0310_p0146c05║陰名得自在。為捨一切眾生重擔名為自在。
T11n0310_p0146c06║菩薩非以滅六根故名得自在。知諸眾生上
T11n0310_p0146c07║下根故名為自在。菩薩非以生分盡故名得
T11n0310_p0146c08║自在。菩薩不以斷絕生故名為自在。菩薩非
T11n0310_p0146c09║得過於聲聞緣覺解脫名得自在。菩薩道場
T11n0310_p0146c10║得解脫果受用一切諸眾生故名為自在。演
T11n0310_p0146c11║說如是自在品時。於是眾中三萬二千諸天
T11n0310_p0146c12║子等皆發無上正真道心。爾時世尊讚於文
T11n0310_p0146c13║殊師利童子。善哉善哉。善說一切菩薩受記。
T11n0310_p0146c14║文殊師利。若有菩薩聞說如是菩薩受記。一
T11n0310_p0146c15║向信解不生驚畏。諸佛世尊為說真實無上
T11n0310_p0146c16║道記。爾時寶上天子語文殊師利童子。汝今
T11n0310_p0146c17║演說於受記也。文殊師利言。天子。我說受記
T11n0310_p0146c18║我有是法。有覺了者我說受記。天子。我今不
T11n0310_p0146c19║得乃至一法亦無覺了。云何說受記。天子言。
T11n0310_p0146c20║文殊師利。恒河沙等諸佛世尊。豈無解向而
T11n0310_p0146c21║得果耶。文殊師利言。天子。諸佛世尊無解向
T11n0310_p0146c22║得果。天子。諸佛世尊不為解向得果說法。天
T11n0310_p0146c23║子言。文殊師利。諸佛世尊云何說法。文殊師
T11n0310_p0146c24║利言。天子。諸佛世尊亦不分別體性而說法
T11n0310_p0146c25║也。無生無滅無因無緣無去無來。無有眾生
T11n0310_p0146c26║非無眾生。無污染無白淨。無生死無涅槃。天
T11n0310_p0146c27║子。諸佛世尊如是說法。天子問文殊師利
T11n0310_p0146c28║言。諸佛世尊不為涅槃而說法者。何以故。
T11n0310_p0146c29║名為佛出世耶。
T11n0310_p0147a01║大寶積經卷第二十六