【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
T11n0310_p0131c08║
T11n0310_p0131c09║
T11n0310_p0131c10║大寶積經卷第二十四
T11n0310_p0131c11║
T11n0310_p0131c12║　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0131c13║被甲莊嚴會第七之四
T11n0310_p0131c14║復次無邊慧。諸菩薩摩訶薩。如是觀察一切
T11n0310_p0131c15║法時。便於諸法得法光明。不於空中而見於
T11n0310_p0131c16║空。亦不離空而見於空。不見少法與空相應。
T11n0310_p0131c17║若不相應。不以空空。不見於空。不見不空。亦
T11n0310_p0131c18║不以見觀一切法。作是見時。不於無相而見
T11n0310_p0131c19║無相。不異無相而見無相。亦無少法而與無
T11n0310_p0131c20║相若相應若不相應。不於無相以無相見。不
T11n0310_p0131c21║於有相以有相見。非有相見非無相見。無生
T11n0310_p0131c22║無作亦復如是。不於盡中而見於盡。亦不異
T11n0310_p0131c23║盡而見於盡。不見少法與盡相應若不相應。
T11n0310_p0131c24║亦不於盡而以盡見。亦不於盡以無盡見。亦
T11n0310_p0131c25║非盡見非無盡見。諸菩薩摩訶薩作是見時。
T11n0310_p0131c26║無有少法若可得見不可得見。若可顯了不
T11n0310_p0131c27║可顯了。若可趣入不可趣入。若可覺知不可
T11n0310_p0131c28║覺知。無邊慧。是為菩薩摩訶薩安住斯道大
T11n0310_p0131c29║法光明。法光明故見一切法悉無有邊。於邊
T11n0310_p0132a01║於中亦無所執。無所執故於佛法中而發趣
T11n0310_p0132a02║之。爾時世尊而說偈言。
T11n0310_p0132a03║　不於空見空　　不異空見空
T11n0310_p0132a04║　能作如是見　　說名為見空
T11n0310_p0132a05║　不住於少法　　亦不見少法
T11n0310_p0132a06║　於彼空相應　　及以不相應
T11n0310_p0132a07║　空以自性空　　於空無所取
T11n0310_p0132a08║　以無所取故　　能知一切法
T11n0310_p0132a09║　於見無所取　　於觀無所執
T11n0310_p0132a10║　能知見與觀　　此二俱不受
T11n0310_p0132a11║　於見悉清淨　　於觀不可得
T11n0310_p0132a12║　如是觀諸法　　畢竟無所執
T11n0310_p0132a13║　不以無相見　　不以無相觀
T11n0310_p0132a14║　亦不於無相　　而作無相觀
T11n0310_p0132a15║　無相無所顯　　無願不可得
T11n0310_p0132a16║　無有少法體　　而可修習者
T11n0310_p0132a17║　不念於無相　　亦不念無願
T11n0310_p0132a18║　如是無分別　　顯了相無相
T11n0310_p0132a19║　不趣於無相　　亦不入無相
T11n0310_p0132a20║　無趣無所入　　顯了平等住
T11n0310_p0132a21║　智人不見相　　亦不見無相
T11n0310_p0132a22║　不見不思惟　　一切無顯了
T11n0310_p0132a23║　若人常思惟　　無思無顯了
T11n0310_p0132a24║　於思及顯了　　平等平等住
T11n0310_p0132a25║　如是於無相　　無作亦復然
T11n0310_p0132a26║　雖顯無所顯　　思惟了知故
T11n0310_p0132a27║　無生亦如是　　曾無少法生
T11n0310_p0132a28║　自性無所有　　顯了而無體
T11n0310_p0132a29║　若生若無生　　有作及無作
T11n0310_p0132b01║　亦無少所執　　智者不分別
T11n0310_p0132b02║　念慧無所動　　顯了無思擇
T11n0310_p0132b03║　有體及無體　　平等離諸性
T11n0310_p0132b04║　不於盡見盡　　亦不見無盡
T11n0310_p0132b05║　顯了無所見　　盡智無過上
T11n0310_p0132b06║　若盡若無盡　　二俱不分別
T11n0310_p0132b07║　以無分別故　　無念平等住
T11n0310_p0132b08║　於盡無盡見　　亦無無盡見
T11n0310_p0132b09║　如是見盡時　　不執盡無盡
T11n0310_p0132b10║　若於盡無盡　　一切無所執
T11n0310_p0132b11║　以無所執故　　盡智當顯了
T11n0310_p0132b12║　盡智之境界　　無畏之所得
T11n0310_p0132b13║　顯了斯法故　　菩薩善安住
T11n0310_p0132b14║爾時眾中。復有菩薩摩訶薩。名曰勝慧。從坐
T11n0310_p0132b15║而起偏袒右肩。右膝著地合掌向佛。白言世
T11n0310_p0132b16║尊。諸菩薩摩訶薩為欲攝取諸法智故。起於
T11n0310_p0132b17║修行乃能得此大法光明。於法光明無少可
T11n0310_p0132b18║見。法光明故了一切法有為無為。世間出世
T11n0310_p0132b19║間。若順若逆。若有戲論。若無戲論。世尊。此
T11n0310_p0132b20║法光明。豈諸菩薩摩訶薩無修行而當得耶。
T11n0310_p0132b21║爾時世尊。告勝慧菩薩摩訶薩言。勝慧。諸菩
T11n0310_p0132b22║薩摩訶薩無少修行。無勝修行。不隨修行。不
T11n0310_p0132b23║遍修行。能得無邊大法光明。諸菩薩摩訶薩。
T11n0310_p0132b24║尚不可得不可見耳。況菩薩行而當可得當
T11n0310_p0132b25║可見乎。如何乃見。若干劫行能得無邊大法
T11n0310_p0132b26║光明。諸菩薩摩訶薩。一切行息所行清淨得
T11n0310_p0132b27║法光明。法光明行非數量行。非隨相行。從何
T11n0310_p0132b28║施設一切諸行。然所修行非施設行而亦不
T11n0310_p0132b29║離。勝慧。諸菩薩摩訶薩住此行時。捨一切
T11n0310_p0132c01║行無所執取。具斯行者非數量行。非隨相行。
T11n0310_p0132c02║無相無行乃能得此大法光明。爾時世尊而
T11n0310_p0132c03║說偈言。
T11n0310_p0132c04║　菩薩無所行　　而亦無有行
T11n0310_p0132c05║　得無有行者　　無畏而發趣
T11n0310_p0132c06║　未曾有勝行　　亦無有遍行
T11n0310_p0132c07║　無行無勝行　　平等而發趣
T11n0310_p0132c08║　此行無示現　　示無有諸相
T11n0310_p0132c09║　無相無行者　　斯為行之相
T11n0310_p0132c10║　菩薩無相行　　不住於諸事
T11n0310_p0132c11║　無行無所住　　智者乃成就
T11n0310_p0132c12║　無行則無動　　斯行為無上
T11n0310_p0132c13║　能行不動行　　勇進而發趣
T11n0310_p0132c14║　菩薩不可得　　行亦不可見
T11n0310_p0132c15║　亦不見色身　　斯為善順者
T11n0310_p0132c16║　無色無形相　　故無一切行
T11n0310_p0132c17║　於見無所取　　斯為無比行
T11n0310_p0132c18║　菩薩無上行　　不墮於施設
T11n0310_p0132c19║　亦無有遷變　　於中無所執
T11n0310_p0132c20║　行無施設故　　乃為無上行
T11n0310_p0132c21║　若得如是行　　獲大法光明
T11n0310_p0132c22║　菩薩所修行　　無言無劫量
T11n0310_p0132c23║　能以無量劫　　顯說於諸行
T11n0310_p0132c24║　菩薩行清淨　　清淨妙安住
T11n0310_p0132c25║　悉捨一切行　　曾無攝取者
T11n0310_p0132c26║　菩薩恒住捨　　守護於諸行
T11n0310_p0132c27║　已捨一切行　　於捨妙安住
T11n0310_p0132c28║　菩薩無邊行　　離邊及無邊
T11n0310_p0132c29║　彼行無所動　　名為無上行
T11n0310_p0133a01║　菩薩無相行　　斯行為無上
T11n0310_p0133a02║　修行此行時　　超越諸魔界
T11n0310_p0133a03║　菩薩無相行　　明了於無相
T11n0310_p0133a04║　若相及無相　　一切無所依
T11n0310_p0133a05║　菩薩住此智　　此行善成就
T11n0310_p0133a06║　無有少所行　　說名不行者
T11n0310_p0133a07║　菩薩常清淨　　於行無所畏
T11n0310_p0133a08║　正念而發趣　　斯為善安住
T11n0310_p0133a09║爾時勝慧菩薩摩訶薩復白佛言。希有世尊。
T11n0310_p0133a10║諸善丈夫若干修行乃為甚深。非諸愚夫有
T11n0310_p0133a11║相有為所修行者少能行之。世尊。無有少法
T11n0310_p0133a12║入此行中。是故此行為善丈夫平等之行。世
T11n0310_p0133a13║尊。善丈夫行非諸數量邊際能測。爾時勝慧
T11n0310_p0133a14║菩薩摩訶薩。即以偈頌讚如來曰。
T11n0310_p0133a15║　大雄正等覺　　無上兩足尊
T11n0310_p0133a16║　演說甚深行　　饒益諸菩薩
T11n0310_p0133a17║　世尊妙辯才　　其量頗難測
T11n0310_p0133a18║　無邊辯才者　　最勝大丈夫
T11n0310_p0133a19║　法王息譏論　　斯由正遍知
T11n0310_p0133a20║　乃為諸菩薩　　說此無上行
T11n0310_p0133a21║　世尊能演說　　滅行之方便
T11n0310_p0133a22║　於行悉超過　　智人當發趣
T11n0310_p0133a23║　大龍不思議　　無邊智境界
T11n0310_p0133a24║　遍知兩足尊　　善開斯妙行
T11n0310_p0133a25║　世尊所開示　　牟尼不動行
T11n0310_p0133a26║　此行無能動　　故名無比行
T11n0310_p0133a27║　大雄大牟尼　　往昔所修行
T11n0310_p0133a28║　設以多劫行　　無人能到者
T11n0310_p0133a29║　菩薩聞斯法　　雖住於世間
T11n0310_p0133b01║　而於諸種智　　不久亦當證
T11n0310_p0133b02║　我等愍眾生　　當於末世中
T11n0310_p0133b03║　於此無上法　　能為護持者
T11n0310_p0133b04║　我等聞斯法　　當於末世中
T11n0310_p0133b05║　為諸眾生故　　能行亦能說
T11n0310_p0133b06║　我等以光明　　當於末世中
T11n0310_p0133b07║　為諸求法者　　而興大利益
T11n0310_p0133b08║　我等發誓願　　當於末世中
T11n0310_p0133b09║　為諸眾生故　　護持而建立
T11n0310_p0133b10║　我等常思念　　當於末世中
T11n0310_p0133b11║　供養佛法海　　願持無上法
T11n0310_p0133b12║　我等於法藏　　當為勝丈夫
T11n0310_p0133b13║　願持此法門　　守護令久住
T11n0310_p0133b14║　我等於法水　　誓願悉能飲
T11n0310_p0133b15║　而於此法門　　當為守護者
T11n0310_p0133b16║　我等聞法已　　當於末世中
T11n0310_p0133b17║　願為大丈夫　　受持佛正法
T11n0310_p0133b18║　我等寧失命　　不捨無上法
T11n0310_p0133b19║　願於此法中　　而為持法者
T11n0310_p0133b20║　我等持此法　　未曾生喜足
T11n0310_p0133b21║　渴聞斯甚深　　決定契經故
T11n0310_p0133b22║　我等於末世　　為求諸法者
T11n0310_p0133b23║　當演斯正法　　能令悉歡喜
T11n0310_p0133b24║　法王叵思議　　能作大依怙
T11n0310_p0133b25║　願垂加護我　　念我持法者
T11n0310_p0133b26║爾時世尊。告勝慧菩薩摩訶薩言。善哉善哉。
T11n0310_p0133b27║勝慧。汝能於後末世之中。為欲護持此諸法
T11n0310_p0133b28║故。被大甲冑。亦如往昔諸菩薩摩訶薩。於最
T11n0310_p0133b29║勝所供養承事。種諸善根。久修梵行。被大甲
T11n0310_p0133c01║冑。護持諸佛世尊。法者而無異也。爾時世尊
T11n0310_p0133c02║而說偈言。
T11n0310_p0133c03║　於後怖畏時　　汝當持此法
T11n0310_p0133c04║　為利諸眾生　　以此法開示
T11n0310_p0133c05║　於後末世時　　汝持最勝法
T11n0310_p0133c06║　若聞斯法者　　悉當生愛樂
T11n0310_p0133c07║　於後末世時　　汝為持法者
T11n0310_p0133c08║　我說甚深法　　汝當悉受持
T11n0310_p0133c09║　祕密修多羅　　汝聞當憶念
T11n0310_p0133c10║　於斯理趣中　　勿復有疑惑
T11n0310_p0133c11║　決定甚深義　　汝聞當憶念
T11n0310_p0133c12║　饒益諸眾生　　為持法藏者
T11n0310_p0133c13║　以法施一切　　普潤諸眾生
T11n0310_p0133c14║　聞已令充悅　　身心遍歡喜
T11n0310_p0133c15║　為諸菩薩道　　所行之理趣
T11n0310_p0133c16║　及彼修多羅　　究竟受持故
T11n0310_p0133c17║　汝當能廣度　　無量諸眾生
T11n0310_p0133c18║　一切世間中　　所不能度者
T11n0310_p0133c19║　汝持此法故　　饒益諸世間
T11n0310_p0133c20║　獲勝眾福聚　　以是而發趣
T11n0310_p0133c21║　我今說此法　　汝當悉受持
T11n0310_p0133c22║　於後末世中　　為諸聰慧說
T11n0310_p0133c23║　現在未來世　　能持斯法者
T11n0310_p0133c24║　則為能受持　　千佛之正法
T11n0310_p0133c25║　為諸眾生故　　護持斯法門
T11n0310_p0133c26║　於後末世中　　而興大饒益
T11n0310_p0133c27║　若能於末世　　護持斯法者
T11n0310_p0133c28║　彼不於一佛　　親近而承事
T11n0310_p0133c29║　若能於末世　　護持斯法者
T11n0310_p0134a01║　彼已多承事　　善說斯法者
T11n0310_p0134a02║　能於此法中　　無有少疑惑
T11n0310_p0134a03║　末世護持法　　斯為聰慧者
T11n0310_p0134a04║　被大無邊甲　　敵戰為殊勝
T11n0310_p0134a05║　而於末世中　　乃能持此法
T11n0310_p0134a06║　彼於佛正法　　疑網悉已除
T11n0310_p0134a07║　聞法無所畏　　乃能持此法
T11n0310_p0134a08║是故勝慧。若有善男子善女人。勤求最勝大
T11n0310_p0134a09║功德者。於末世中為深法故。應被甲冑受持
T11n0310_p0134a10║讀誦解說其義。
T11n0310_p0134a11║復次勝慧。我念往昔過無量劫。復倍是數。有
T11n0310_p0134a12║佛出世。號曰遍照如來應供正遍知明行足
T11n0310_p0134a13║善逝世間解無上士調御丈夫天人師佛世
T11n0310_p0134a14║尊。劫名超勝國名離垢。其地平正廣博嚴淨。
T11n0310_p0134a15║七寶所成。時彼大洲。廣長延袤七萬由旬。於
T11n0310_p0134a16║中復有六萬大城。一一大城。縱廣正等十六
T11n0310_p0134a17║由旬。垣牆周匝樓雉嚴飾。門剎殊勝睹者歡
T11n0310_p0134a18║悅。妙多羅樹行列圍繞。百千園苑而共莊嚴。
T11n0310_p0134a19║諸園苑中。臺座床敷處處嚴設。池沼渠流一
T11n0310_p0134a20║一盈滿。涯岸階砌飾以眾寶。周迴平正出入
T11n0310_p0134a21║安隱。於其岸邊。沈水栴檀多摩羅等雜香之
T11n0310_p0134a22║樹扶疏布列。彼一一城。各有十千俱胝人民
T11n0310_p0134a23║止住其中。彼諸眾生悉已成就十善業故。一
T11n0310_p0134a24║切皆受如是安樂。時彼如來。始從初劫超二
T11n0310_p0134a25║百劫於中出現。是故彼劫名曰超勝。於彼劫
T11n0310_p0134a26║中。有五百如來次第出現。一一剎土皆七寶
T11n0310_p0134a27║成。其佛滅後正法住世各十千歲。如是五
T11n0310_p0134a28║百如來現化於世。多有聲聞菩薩法會。一一
T11n0310_p0134a29║法會各有俱胝那由他數無量菩薩。趣一乘
T11n0310_p0134b01║道獲無生忍。
T11n0310_p0134b02║時彼劫中有轉輪王名勇猛軍。七寶成就王
T11n0310_p0134b03║四天下。於閻浮提有一大城。其城周迴六十
T11n0310_p0134b04║由旬。復有八萬俱胝人民止住其中。安隱快
T11n0310_p0134b05║樂豐饒熾盛。七重隍塹。七重行樹。七重街道。
T11n0310_p0134b06║七重表剎。七重鈴網。一千園苑所共圍遶莊
T11n0310_p0134b07║嚴大城。一一園苑縱廣正等二十由旬。其中
T11n0310_p0134b08║各有七重垣牆。七重羅網。種種莊嚴。一一微
T11n0310_p0134b09║妙眾寶珍玩猶如諸天。各各復有一百池沼。
T11n0310_p0134b10║毘琉璃寶以為堤岸。馬瑙雜玉以為階砌。
T11n0310_p0134b11║眾華敷榮寶樹行列。於大城中。王之正殿量
T11n0310_p0134b12║七由旬。黃金青寶間錯所成。周以寶竿飾以
T11n0310_p0134b13║琉璃。摩尼珠網彌覆其上。諸多羅樹暉映莊
T11n0310_p0134b14║嚴。二十淵池圍遶縈帶。底布真金覆以金網。
T11n0310_p0134b15║雜琉璃寶以為津橋。純妙黃金而為階道。於
T11n0310_p0134b16║其池中。優缽羅華。拘勿頭華。芬陀利花敷榮
T11n0310_p0134b17║遍滿。彼轉輪王。二千婇女六萬諸子。與其眷
T11n0310_p0134b18║屬於彼園中五欲娛樂。竊作是念。諸欲無常
T11n0310_p0134b19║不久變壞。我當決定志求佛法。若聞法已如
T11n0310_p0134b20║教修行。令我長夜利益安樂。適思惟已。忽然
T11n0310_p0134b21║有天現虛空中。告彼王言。善哉丈夫。今有遍
T11n0310_p0134b22║照如來出現於世。演說正法初中後善。王應
T11n0310_p0134b23║速詣於彼佛所。當聞正法。令王長夜利益安
T11n0310_p0134b24║樂。成就佛法圓滿佛法。王聞天言踊躍歡喜。
T11n0310_p0134b25║與其眷屬侍從圍遶。即往遍照如來之所。頭
T11n0310_p0134b26║面禮足而白佛言。世尊。以何等法。能攝諸法
T11n0310_p0134b27║善巧方便。能令梵行速得圓滿。我當修行。如
T11n0310_p0134b28║是問已。時彼如來廣為開示。王聞法已。與其
T11n0310_p0134b29║眷屬。悉捨安樂資生之具。恭敬供養遍照如
T11n0310_p0134c01║來及諸大眾滿二萬歲。於遍照如來法中出
T11n0310_p0134c02║家修行正法。以聞法故。於時獲得受法善根。
T11n0310_p0134c03║持法善根。說法善根。有所聞法思惟不忘。無
T11n0310_p0134c04║量功德精勤修習。乃發誓願。願持如來三時
T11n0310_p0134c05║正法。為諸眾生種種宣說。作是願已。於勝
T11n0310_p0134c06║超劫諸如來所。一一親近供養承事。彼諸如
T11n0310_p0134c07║來現前正法。中時正法。後時正法悉能受持。
T11n0310_p0134c08║教化成熟四萬八千俱胝那由他眾生。趣於
T11n0310_p0134c09║阿耨多羅三藐三菩提。方便調伏無量眾生。
T11n0310_p0134c10║住於聲聞辟支佛乘。彼劫之中最後如來。號
T11n0310_p0134c11║曰電光。勇猛軍比丘。聞電光如來說法之時。
T11n0310_p0134c12║獲無生忍。電光如來即為授記。汝勇猛軍。於
T11n0310_p0134c13║未來世供養無量千佛世尊。受持如來三時
T11n0310_p0134c14║正法。利益無量無數眾生。安立百千俱胝那
T11n0310_p0134c15║由他眾生於阿耨多羅三藐三菩提。無量眾
T11n0310_p0134c16║生住聲聞乘。如是乃過阿僧祇劫。證阿耨多
T11n0310_p0134c17║羅三藐三菩提。號曰無邊精進光明功德超
T11n0310_p0134c18║勝王如來。其佛剎土。積集無量清淨功德。安
T11n0310_p0134c19║隱豐樂人民充滿。多有聲聞及菩薩眾。其佛
T11n0310_p0134c20║壽命至五小劫。滅後正法住一小劫。法教流
T11n0310_p0134c21║布天人受持。舍利塔廟遍諸剎土。是故勝慧。
T11n0310_p0134c22║諸菩薩摩訶薩於此清淨甚深之法。應當尊
T11n0310_p0134c23║重受持修習。以法嚴具莊嚴其身。法莊嚴
T11n0310_p0134c24║故證得如來金剛所成大那羅延堅固之身。
T11n0310_p0134c25║假使三千大千世界。一切眾生盡其軀力。而
T11n0310_p0134c26║欲破壞堅固之身。乃無有能摧伏之者。一
T11n0310_p0134c27║切世間天人阿修羅眾中。演法光明亦無有
T11n0310_p0134c28║能敵論之者。若有眾生。於此深法受持讀誦
T11n0310_p0134c29║精勤修習。隨其意樂生於清淨大族姓家。乃
T11n0310_p0135a01║至坐於菩提樹下。名稱具足。世界殊妙不雜
T11n0310_p0135a02║異道。尚無梵志遮羅迦名。況有惡見邪求之
T11n0310_p0135a03║輩。諸不善法亦嘗未聞。寧有習行不善根
T11n0310_p0135a04║者。能以足指放大光明。遍照無邊一切世界。
T11n0310_p0135a05║一切眾生遇斯光者。皆得安樂當證阿耨多
T11n0310_p0135a06║羅三藐三菩提。是故勝慧。若諸菩薩摩訶薩。
T11n0310_p0135a07║於我法中勤修行者。當獲如是殊勝功德。我
T11n0310_p0135a08║若具說不可窮盡。
T11n0310_p0135a09║爾時世尊告無邊慧菩薩摩訶薩言。無邊慧。
T11n0310_p0135a10║若有住斯菩薩道者。勤修如是清淨深法。與
T11n0310_p0135a11║空相應。寂靜相應。得法光明。以法光明見一
T11n0310_p0135a12║切法自性無異。性無異故所見清淨。見清淨
T11n0310_p0135a13║故則無法見。亦無有法。離自性見。法見清淨。
T11n0310_p0135a14║亦無清淨。無清淨者。無清淨時。能得清淨智
T11n0310_p0135a15║之境界。見諸法界非界非非界界見清淨。遠
T11n0310_p0135a16║離諸界種種性想。離性想故。於界理趣祕密
T11n0310_p0135a17║言辭而能覺了。亦能遍知諸法非界。以見法
T11n0310_p0135a18║界無差別故。不可壞故。不變異故。便獲一切
T11n0310_p0135a19║法界理趣善巧方便。以善方便遍能了知法
T11n0310_p0135a20║界理趣。以等持力。於諸法界差別理趣隨順
T11n0310_p0135a21║能入。住此行時。以一切法善巧方便。於一切
T11n0310_p0135a22║法無住無著。無所著故能於一切法界理趣。
T11n0310_p0135a23║隨其所應種種開示。等持力故復能出生靜
T11n0310_p0135a24║慮解脫等持等至。遊戲神通變一為多變多
T11n0310_p0135a25║為一。山石牆壁飛行自在而無罣礙。善巧能
T11n0310_p0135a26║知四界和合不住於界。知一切界與空界合。
T11n0310_p0135a27║於虛空界無著無繫。以界和合善巧智故。於
T11n0310_p0135a28║一切界方便修習。以修習故決了水界。能於
T11n0310_p0135a29║水界或令起煙。或令發焰。或復於中煙焰俱
T11n0310_p0135b01║熾。乃至無量種種變現。為諸眾生作大饒益。
T11n0310_p0135b02║以能安住法界理趣善巧方便而無所動。隨
T11n0310_p0135b03║其意樂。隨何佛剎。能於諸有轉胎藏形受化
T11n0310_p0135b04║生身。常見十方一切世界諸佛如來。彼諸如
T11n0310_p0135b05║來。如是名號。如是族姓。如是眾會。如是說
T11n0310_p0135b06║法。悉分別知。
T11n0310_p0135b07║爾時眾中。復有菩薩摩訶薩。名無邊勝。前白
T11n0310_p0135b08║佛言。世尊。諸菩薩摩訶薩住何等法。如佛所
T11n0310_p0135b09║說。能得如是最勝功德。爾時世尊告無邊勝
T11n0310_p0135b10║菩薩摩訶薩言。無邊勝。諸菩薩摩訶薩。於一
T11n0310_p0135b11║切法無所住者。如我所說。能得如是最勝功
T11n0310_p0135b12║德。無邊勝。諸菩薩摩訶薩。若住於色受想行
T11n0310_p0135b13║識。若住地界水界火界風界空界。若住欲界
T11n0310_p0135b14║色界無色界。我於此經。則不說有斯諸功德。
T11n0310_p0135b15║然諸菩薩摩訶薩。於一切法而無所住。不入
T11n0310_p0135b16║不出。故我說彼當得無邊大功德海。何以故。
T11n0310_p0135b17║諸菩薩摩訶薩。無有少法可得可住。亦無少
T11n0310_p0135b18║法若入若出。善能安住諸法理趣而無所動。
T11n0310_p0135b19║何以故。諸菩薩摩訶薩無住無動。以無動故
T11n0310_p0135b20║無高無下。無高下故。遠離於高不住於下。
T11n0310_p0135b21║以不住故名善處住。善處住者於無處住。無
T11n0310_p0135b22║處住者不住於處。諸菩薩摩訶薩。不於少法
T11n0310_p0135b23║若有安立若有積集。無處無住無起無作。何
T11n0310_p0135b24║以故。處不可得。以無處故則無分別。無分別
T11n0310_p0135b25║故不動處住如法界住。無有處住則無有住。
T11n0310_p0135b26║於處無處無所執著名為善住。無邊勝。諸菩
T11n0310_p0135b27║薩摩訶薩。於法理趣而安住者。如是安立住
T11n0310_p0135b28║於無住。無住處住。見一切法無有分別。住於
T11n0310_p0135b29║如是無分別行。以如是行。見一切法而無所
T11n0310_p0135c01║動。則與如理而住相應。則與如理不動相應。
T11n0310_p0135c02║則與如理不取相應。爾時世尊。而說偈言。
T11n0310_p0135c03║　菩薩正憶念　　於義善思惟
T11n0310_p0135c04║　不住諸法中　　說名為智者
T11n0310_p0135c05║　未曾有少法　　可為安立者
T11n0310_p0135c06║　以無安立故　　無畏而發趣
T11n0310_p0135c07║　不立於諸色　　亦不立諸受
T11n0310_p0135c08║　諸想及諸行　　識等亦如是
T11n0310_p0135c09║　不住於諸蘊　　諸界及諸處
T11n0310_p0135c10║　若處若非處　　亦常無所住
T11n0310_p0135c11║　不住於地界　　亦不住水界
T11n0310_p0135c12║　火界及風界　　亦常無所住
T11n0310_p0135c13║　不住於欲界　　色界無色界
T11n0310_p0135c14║　得無安立故　　不住於三界
T11n0310_p0135c15║　及以虛空界　　於彼無所住
T11n0310_p0135c16║　以無有所住　　平等而發趣
T11n0310_p0135c17║　故無有少法　　於中而可住
T11n0310_p0135c18║　若得無所住　　斯為妙智者
T11n0310_p0135c19║　妙智無所住　　無住為菩薩
T11n0310_p0135c20║　能得如是住　　則住法界中
T11n0310_p0135c21║　無住相應故　　彼常能善住
T11n0310_p0135c22║　無住無依止　　於法得安住
T11n0310_p0135c23║　若得不依止　　則常無所動
T11n0310_p0135c24║　不入亦不出　　平等善安住
T11n0310_p0135c25║　於法如是住　　斯為勇猛者
T11n0310_p0135c26║　一切法無高　　一切法無下
T11n0310_p0135c27║　如是無所動　　法界善安住
T11n0310_p0135c28║　安住不動故　　便得無上住
T11n0310_p0135c29║　不住住相應　　斯為勇猛者
T11n0310_p0136a01║　不住於住處　　於處無所動
T11n0310_p0136a02║　成就無住處　　而得善安住
T11n0310_p0136a03║　若處若非處　　一切無所動
T11n0310_p0136a04║　住於不動處　　乃名為不動
T11n0310_p0136a05║　若住不動處　　一切無所住
T11n0310_p0136a06║　不念處非處　　常住無分別
T11n0310_p0136a07║　不住於處故　　則無有所動
T11n0310_p0136a08║　於處無所動　　一切得無住
T11n0310_p0136a09║　若得不住處　　處非處不動
T11n0310_p0136a10║　若於處不動　　乃善住於處
T11n0310_p0136a11║　善住處安住　　則住無所住
T11n0310_p0136a12║　能見一切法　　住法相應住
T11n0310_p0136a13║　如是見諸法　　種種無所住
T11n0310_p0136a14║　無住無安住　　善巧於法住
T11n0310_p0136a15║　常住於諸法　　而無有分別
T11n0310_p0136a16║　離諸分別故　　斯為不動者
T11n0310_p0136a17║　若能住不動　　於行無分別
T11n0310_p0136a18║　遠離處非處　　斯為觀察者
T11n0310_p0136a19║　若能觀不動　　一切無所動
T11n0310_p0136a20║　諸法常平等　　如是而發趣
T11n0310_p0136a21║　如理住相應　　如理而不動
T11n0310_p0136a22║　得無動處者　　常住於無處
T11n0310_p0136a23║爾時無邊勝菩薩摩訶薩。復白佛言。希有世
T11n0310_p0136a24║尊。乃能安立諸菩薩摩訶薩。於法理趣。無有
T11n0310_p0136a25║繫縛無有解脫。世尊。諸菩薩摩訶薩。於法理
T11n0310_p0136a26║趣善巧安立。不與少法若相應若不相應。若
T11n0310_p0136a27║和合若不和合。若攝取若不攝取。若有所歸
T11n0310_p0136a28║若無所歸。若貪離貪。若瞋離瞋。世尊。諸菩薩
T11n0310_p0136a29║摩訶薩。於一切法理趣之中善巧安立。設有
T11n0310_p0136b01║眾生供養恭敬。不生貪愛毀辱逼惱。不生瞋
T11n0310_p0136b02║恚。無種種想。離一切法。不見少法。能與少法
T11n0310_p0136b03║若相應若不相應。超過相應不相應故。遠離
T11n0310_p0136b04║相應不相應想。了知相應不相應想。超過了
T11n0310_p0136b05║知不於少法。若進若退。若有所趣若無所趣。
T11n0310_p0136b06║而作相應。於一切法理趣之中。而無妄念。亦
T11n0310_p0136b07║無所取。以善方便不壞法性。世尊。諸菩薩摩
T11n0310_p0136b08║訶薩。於一切法如是住時。能以善巧。宣說一
T11n0310_p0136b09║切法界理趣。一切佛法速得圓滿。
T11n0310_p0136b10║爾時世尊告無邊慧菩薩摩訶薩言。無邊慧。
T11n0310_p0136b11║諸菩薩摩訶薩。於佛法中。無所安立無所住
T11n0310_p0136b12║時則見佛法無有安立。無有所住。亦無勝住
T11n0310_p0136b13║亦無遍住見佛法住。不傾動故。不流轉故。不
T11n0310_p0136b14║變異故。一切法界相應而住。乃名一切法界
T11n0310_p0136b15║理趣善巧安立。無邊慧。諸菩薩摩訶薩於佛
T11n0310_p0136b16║法中。無住無不住。無勝住無遍住。無處住無
T11n0310_p0136b17║非處住。亦無所動。亦無分別。無勝分別。無遍
T11n0310_p0136b18║分別。乃名一切法界理趣善巧安立。無邊慧。
T11n0310_p0136b19║諸菩薩摩訶薩不見少法。能與少法而為安
T11n0310_p0136b20║立。亦不見有一切法處為勝安立。亦無分別。
T11n0310_p0136b21║無勝分別。無遍分別。乃名一切法界理趣善
T11n0310_p0136b22║巧安立。無邊慧。諸菩薩摩訶薩。不見少法若
T11n0310_p0136b23║住若去。亦無分別。無勝分別。無遍分別。見一
T11n0310_p0136b24║切法如淨虛空。光明顯照遠離煩惱。於一切
T11n0310_p0136b25║法光明照故。乃名一切法界理趣。得善方便
T11n0310_p0136b26║不以安立而觀法界。何以故。不於法界少安
T11n0310_p0136b27║立故。譬如虛空及以風界。無有處所。亦無可
T11n0310_p0136b28║見。無安立處。無依止處。無可示現。法界亦
T11n0310_p0136b29║爾。無可入處。無可見處。無安立處。無依止
T11n0310_p0136c01║處。亦無了知。亦無示現。諸菩薩摩訶薩無示
T11n0310_p0136c02║現故。與如如界相應而住。無邊慧。一切法界
T11n0310_p0136c03║無生無命無老無死無昇無沈無示現界。是
T11n0310_p0136c04║為法界。無變異界是為法界。而法界者遍一
T11n0310_p0136c05║切處。無邊慧。法界無去亦無去處。無去處故
T11n0310_p0136c06║乃名法界相應而住。如如法界。於中無處亦
T11n0310_p0136c07║無非處。何以故。如如法界。如如自性無所有
T11n0310_p0136c08║故。無邊慧。諸菩薩摩訶薩聞我此說。則於一
T11n0310_p0136c09║切法界理趣。便獲無邊大法光明。以法光明
T11n0310_p0136c10║得無生忍。速能圓滿如來十力十八不共一
T11n0310_p0136c11║切佛法。為欲成熟一切眾生廣大善根勝資
T11n0310_p0136c12║糧故。如來種性無斷絕故。速詣道場轉于法
T11n0310_p0136c13║輪。蔽諸魔宮摧伏異論。作善丈夫大師子吼。
T11n0310_p0136c14║為諸眾生演說妙法。隨其樂欲。隨其志願。隨
T11n0310_p0136c15║其發趣正解脫故。皆令趣於阿耨多羅三藐
T11n0310_p0136c16║三菩提。爾時世尊。而說偈言。
T11n0310_p0136c17║　一切菩薩　　不住諸法　　於佛法中
T11n0310_p0136c18║　無所安立　　一切菩薩　　無安立故
T11n0310_p0136c19║　於佛法中　　無畏發趣　　一切菩薩
T11n0310_p0136c20║　見諸佛法　　無住無處　　妙善安立
T11n0310_p0136c21║　一切菩薩　　不住於處　　能見諸法
T11n0310_p0136c22║　無住無退　　一切菩薩　　見法無住
T11n0310_p0136c23║　不動佛法　　不求佛法　　一切菩薩
T11n0310_p0136c24║　見法不異　　不動佛法　　亦不推尋
T11n0310_p0136c25║　一切菩薩　　見法如是　　於法善巧
T11n0310_p0136c26║　方便而住　　一切菩薩　　見常平等
T11n0310_p0136c27║　不住佛法　　亦非不住　　常無住處
T11n0310_p0136c28║　亦非無處　　常不分別　　非不分別
T11n0310_p0136c29║　種種分別　　常無所有　　一切菩薩
T11n0310_p0137a01║　無住相應　　於諸時處　　而無所動
T11n0310_p0137a02║　一切菩薩　　於法理趣　　平等住時
T11n0310_p0137a03║　名為善住　　一切菩薩　　於法理趣
T11n0310_p0137a04║　不見少法　　可平等住　　一切菩薩
T11n0310_p0137a05║　能見諸法　　無有處所　　亦不離處
T11n0310_p0137a06║　得無所動　　亦無親近　　一切菩薩
T11n0310_p0137a07║　於一切法　　理趣善巧　　方便安住
T11n0310_p0137a08║　住無所住　　名為菩薩　　一切菩薩
T11n0310_p0137a09║　不於少法　　若去若來　　分別而住
T11n0310_p0137a10║　爾時乃住　　諸法理趣　　一切菩薩
T11n0310_p0137a11║　於法理趣　　種種安住　　能起無邊
T11n0310_p0137a12║　大法光明　　以法光明　　住平等見
T11n0310_p0137a13║　見一切法　　及法理趣　　如淨虛空
T11n0310_p0137a14║　如影如像　　平等無垢　　一切菩薩
T11n0310_p0137a15║　於見了知　　亦無了知　　遠離自性
T11n0310_p0137a16║　一切菩薩　　如是觀察　　於一切法
T11n0310_p0137a17║　理趣而住　　能於法界　　堅固勤修
T11n0310_p0137a18║　說名法界　　理趣方便　　一切菩薩
T11n0310_p0137a19║　不住法界　　觀諸法界　　畢竟非有
T11n0310_p0137a20║　一切菩薩　　決了法界　　見一切法
T11n0310_p0137a21║　如虛空風　　無有安立　　遍一切處
T11n0310_p0137a22║　法界亦爾　　遍一切處　　法界難思
T11n0310_p0137a23║　無可示現　　於諸智者　　不作親近
T11n0310_p0137a24║　無示現界　　乃為法界　　無有住處
T11n0310_p0137a25║　名為住者　　法界無生　　無命無老
T11n0310_p0137a26║　無死無沈　　亦無出離　　法界難思
T11n0310_p0137a27║　無來無去　　法界非蘊　　非界非處
T11n0310_p0137a28║　亦不離處　　而無所動　　法界如如
T11n0310_p0137a29║　自性非有　　一切菩薩　　如是了知
T11n0310_p0137b01║　法界難思　　得法光明　　由是發趣
T11n0310_p0137b02║　往詣道場　　而於佛法　　無有疑惑
T11n0310_p0137b03║　不為所動　　以法光明　　令諸眾生
T11n0310_p0137b04║　獲大安樂
T11n0310_p0137b05║無邊慧。諸菩薩摩訶薩。能於如是甚深之法。
T11n0310_p0137b06║勤修行者。乃得如是大法光明。以此智慧。而
T11n0310_p0137b07║發趣於阿耨多羅三藐三菩提。
T11n0310_p0137b08║大寶積經卷第二十四