【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0126a01║
T11n0310_p0126a02║大寶積經卷第二十三
T11n0310_p0126a03║
T11n0310_p0126a04║　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0126a05║被甲莊嚴會第七之三
T11n0310_p0126a06║復次無邊慧。諸菩薩摩訶薩。乃於無邊甲冑
T11n0310_p0126a07║境界。無邊大乘境界。無邊大道境界而發趣
T11n0310_p0126a08║之。何以故。於一切處能隨入故。諸菩薩摩訶
T11n0310_p0126a09║薩。為欲隨入一切法故被大甲冑。為欲隨入
T11n0310_p0126a10║一切法故乘於大乘。為欲隨入一切法故住
T11n0310_p0126a11║斯大道。於一切法得平等故。而發趣之。然此
T11n0310_p0126a12║甲冑。不得少法若內若外。若麤若細。若遠若
T11n0310_p0126a13║近。過現未來。有為無為。住不住者。若此甲冑
T11n0310_p0126a14║於一切法不能選擇。不能決了。不能遍知。不
T11n0310_p0126a15║能隨入。不能作證。不能超過。不可名為被大
T11n0310_p0126a16║甲冑。於一切法。若能選擇。若能決了。若能遍
T11n0310_p0126a17║知若能隨入。若能作證。若能超過。乃可名為
T11n0310_p0126a18║被大甲冑。又此大乘亦無少法若內若外。乃
T11n0310_p0126a19║至迴向一切智智。遍知隨入作證超過。是故
T11n0310_p0126a20║此乘名為大乘。法善巧乘。至涅槃乘。無上上
T11n0310_p0126a21║乘。無等等乘。又此大道亦無少法若內若外。
T11n0310_p0126a22║乃至能於一切諸法。平正大道而發趣之。此
T11n0310_p0126a23║平正道無有少法不遍知者。是故此道名無
T11n0310_p0126a24║上道。無數量道。無等等道。
T11n0310_p0126a25║無邊慧。諸菩薩摩訶薩被大甲冑。遍能隨入
T11n0310_p0126a26║一切眾生心心所行。遍能清淨一切眾生雜
T11n0310_p0126a27║染煩惱。乘於大乘增長眾生一切善根。住斯
T11n0310_p0126a28║大道。勸化眾生一切善法。無邊慧。諸菩薩摩
T11n0310_p0126a29║訶薩。為一一眾生。一一心行。盡生死際。長時
T11n0310_p0126b01║流轉求智慧樂。不捨甲冑而能堅固。被大甲
T11n0310_p0126b02║冑。無量甲冑。難思甲冑。清淨甲冑。無邊甲
T11n0310_p0126b03║冑。無取甲冑。知眾生想甲冑。知無眾生甲冑。
T11n0310_p0126b04║知無我甲冑。知眾生自性甲冑。隨覺眾生自
T11n0310_p0126b05║性甲冑。知我自性甲冑。隨覺我自性甲冑。知
T11n0310_p0126b06║內自性甲冑。隨覺內自性甲冑。知外自性甲
T11n0310_p0126b07║冑。隨覺外自性甲冑。知內外自性甲冑。隨覺
T11n0310_p0126b08║內外自性甲冑。知一切法自性甲冑。隨覺諸
T11n0310_p0126b09║法自性甲冑。知一切法無所得甲冑。知一切
T11n0310_p0126b10║法自性無所得甲冑。了知一切諸法甲冑。無
T11n0310_p0126b11║邊甲冑。無中甲冑。無中邊甲冑。非過去甲冑。
T11n0310_p0126b12║非未來甲冑。非現在甲冑。無作甲冑。無作者
T11n0310_p0126b13║甲冑。無邊慧。諸菩薩摩訶薩於此甲冑。亦無
T11n0310_p0126b14║所被。亦不隨覺。亦不決了。亦不出離。亦不現
T11n0310_p0126b15║證。無甲冑故而被甲冑。不隨覺故而能隨覺。
T11n0310_p0126b16║不決了故而能決了。不出離故而能出離。不
T11n0310_p0126b17║現證故而能現證。無所乘故而乘大乘。不於
T11n0310_p0126b18║大乘而有施設。無所施設而為施設。然於大
T11n0310_p0126b19║乘無少施設。若有施設則非施設。於彼施設
T11n0310_p0126b20║不可得故。不可見故。亦無有乘以乘安住。以
T11n0310_p0126b21║無所得而住大乘遠離趣向。不至究竟。不到
T11n0310_p0126b22║涅槃。不可得故非道為道。於道發趣以平正
T11n0310_p0126b23║故。此平正道無所施設。誰為施設何處施設
T11n0310_p0126b24║從何施設。亦無有作亦無作者。亦非和合非
T11n0310_p0126b25║不和合。一切厭離一切不求。何以故。此平正
T11n0310_p0126b26║道與一切法不異不同。不相應故。不起法想。
T11n0310_p0126b27║離一切法無垢無淨。法性亦爾無垢無淨。是
T11n0310_p0126b28║故此道名無染道。以不可趣而為進趣。以不
T11n0310_p0126b29║可攝而為攝取。此道甚深。無生無起無出無
T11n0310_p0126c01║作無得無行無處無住無障無事。於一切事
T11n0310_p0126c02║而能顯了。於一切事而無差別。不隨事轉以
T11n0310_p0126c03║無事故。至無上處。無邊慧。諸菩薩摩訶薩。於
T11n0310_p0126c04║此甲冑此乘此道。應如是知。然此甲冑此乘
T11n0310_p0126c05║此道。無所可見。無所可知。不可得故。誰為被
T11n0310_p0126c06║甲。誰乘此乘。誰行此道。亦不可見。亦不可
T11n0310_p0126c07║知。亦不可得。無邊慧。若諸菩薩摩訶薩聞斯
T11n0310_p0126c08║法已。不驚不怖讀誦宣說。於法理趣無所乖
T11n0310_p0126c09║違。隨順修行而生愛樂入於勝解。為斯法故
T11n0310_p0126c10║應勤精進。若於斯法決定理趣。善巧方便有
T11n0310_p0126c11║堪能者。被此甲冑。乘於此乘。行於此道。於此
T11n0310_p0126c12║深法無所得故。而發趣之盡生死岸。為正覺
T11n0310_p0126c13║者。能以無邊功德莊嚴。出現世間。無邊慧。諸
T11n0310_p0126c14║菩薩摩訶薩。於此法中應生愛樂起大精進
T11n0310_p0126c15║而無放逸。若有眾生。於此深法纔生愛樂。我
T11n0310_p0126c16║說彼人得大饒益。況能精勤不為放逸。戒行
T11n0310_p0126c17║清淨而發趣者。無邊慧。汝觀斯法若干廣大。
T11n0310_p0126c18║若干殊勝。若干清淨。我於此法慇懃稱讚。欲
T11n0310_p0126c19║令眾生而生愛樂。當得長夜利益安樂。為厭
T11n0310_p0126c20║離故。寂滅故。遍知故。無邊慧。汝當復觀斯
T11n0310_p0126c21║法。能授世間出世間具足安樂。諸有若干匱
T11n0310_p0126c22║乏眾生。於此深法而退失故。遠離世間及出
T11n0310_p0126c23║世間。一切具足豐饒安樂。無邊慧。汝當復觀
T11n0310_p0126c24║如來現前此深法寶若干豐饒若干易得。汝
T11n0310_p0126c25║今於此甚深之法應勤修習。諸有愚夫。於我
T11n0310_p0126c26║演說此法寶時尚不欲聞。況能受持如來現
T11n0310_p0126c27║前法寶豐饒。不樂聽聞。不欲諮問。若於末世
T11n0310_p0126c28║後五百歲正法滅時。佛及法寶及持法者三
T11n0310_p0126c29║不現前。何能欲聞愛樂諮問。無邊慧。然於後
T11n0310_p0127a01║時。若為如來善加持者。此深法寶亦令可得。
T11n0310_p0127a02║無邊慧。彼怖畏時此深法寶實無損減亦無
T11n0310_p0127a03║滅盡。但於此法無聽聞者。無受持者。唯除我
T11n0310_p0127a04║前渴仰聽聞被甲冑者。當於彼時乃能愛樂
T11n0310_p0127a05║聽受斯法。彼時眾生聞此法已能生淨信。我
T11n0310_p0127a06║說彼人當得成就斯廣大法。況於今時於此
T11n0310_p0127a07║法中。能生淨信勤修行者。無邊慧。諸菩薩摩
T11n0310_p0127a08║訶薩。被無上甲冑無量甲冑大甲冑時。應作
T11n0310_p0127a09║是念。我為一切匱乏眾生。所謂乏於戒者。乏
T11n0310_p0127a10║於聞者。乏於慧者。乏解脫者。乏於解脫知見
T11n0310_p0127a11║者。以此大法而豐足之。由是大法豐足之故。
T11n0310_p0127a12║一切匱乏皆令捨離。戒財聞財。慧財解脫財。
T11n0310_p0127a13║解脫知見財。皆令富饒。貪瞋癡火皆令息滅。
T11n0310_p0127a14║一切眾病皆令除愈。無上良藥皆令服之。服
T11n0310_p0127a15║斯藥故眾病消除。獲大安樂永離有餘。證清
T11n0310_p0127a16║涼性無上涅槃。無復有餘思惟觀察。不求一
T11n0310_p0127a17║切有為無為。何以故。以此涅槃最上安樂。一
T11n0310_p0127a18║切所求更無餘故。所求永息已滅盡故。無邊
T11n0310_p0127a19║慧。諸菩薩摩訶薩。被於如是大甲冑已。又為
T11n0310_p0127a20║哀愍攝取一切諸眾生故乘此大乘。此大乘
T11n0310_p0127a21║者。過去諸佛已乘出離。未來諸佛當乘出離。
T11n0310_p0127a22║現在諸佛今乘出離。無有去者。亦無有乘。亦
T11n0310_p0127a23║無出離。何以故。以空無相無願無生無作者
T11n0310_p0127a24║故。非已出離。非今出離。非當出離。乘此乘者
T11n0310_p0127a25║如是出離。為善出離而無執著。於一切法。非
T11n0310_p0127a26║有和合。非無和合。無來無去。此乘此道而出
T11n0310_p0127a27║離時。亦非和合。無來無去此乘此道。於大甲
T11n0310_p0127a28║冑而出離時。亦非和合。非不和合。無來無去。
T11n0310_p0127a29║不可得故。無邊慧。諸菩薩摩訶薩。以此甲冑
T11n0310_p0127b01║此乘此道而發趣之。又此甲冑此乘此道而
T11n0310_p0127b02║發趣時。不作是念。若凡夫法。若聲聞法若緣
T11n0310_p0127b03║覺法。若諸佛法。彼法於我若遠若近。亦不作
T11n0310_p0127b04║念。若空無相無願無生無作。彼法於我若遠
T11n0310_p0127b05║若近。亦不作念。若厭若離若滅。乃至大般涅
T11n0310_p0127b06║槃。彼法於我若遠若近。無邊慧。此大甲冑此
T11n0310_p0127b07║乘此道。一切菩薩。一切聲聞。一切緣覺。一切
T11n0310_p0127b08║眾生。所不能動。而發趣於阿耨多羅三藐三
T11n0310_p0127b09║菩提。無邊慧諸佛世尊於此甲冑此乘此道。
T11n0310_p0127b10║得不動已而般涅槃。何以故。一切諸法不可
T11n0310_p0127b11║動故。一切法性法性之相。相遠離故。相清淨
T11n0310_p0127b12║故。遍清淨故。不可以相而為觀察。為勝觀察。
T11n0310_p0127b13║為遍觀察。一切法相法相之性。不可以性而
T11n0310_p0127b14║為觀察。為勝觀察。為遍觀察。一切諸法無性
T11n0310_p0127b15║無相。不可顯示。不可言說。是為諸法真實性
T11n0310_p0127b16║相。無邊慧。如此甲冑此乘此道。真實之相不
T11n0310_p0127b17║可顯示。不可言說亦復如是。為令眾生當了
T11n0310_p0127b18║知故。增長一切法光明故。於此甲冑此乘此
T11n0310_p0127b19║道。假以施設而略說之。汝今若欲於此甲冑
T11n0310_p0127b20║此乘此道隨義行者。勿以施設勿以顯示。勿
T11n0310_p0127b21║以言說。應隨義行。隨義行者無少應行無少
T11n0310_p0127b22║隨行。若於非義不應隨行。若於是義則應隨
T11n0310_p0127b23║行。隨義行時不隨聲行。不隨字行。不隨語行。
T11n0310_p0127b24║不隨行者。不隨彼轉。何者為義。謂祕密說。於
T11n0310_p0127b25║祕密說應隨覺了。應以信行。以信行者。於是
T11n0310_p0127b26║義中無所分別。於無分別乃應隨行。應隨行
T11n0310_p0127b27║者乃為不行亦不隨行。何以故。於是義中無
T11n0310_p0127b28║少有行。無少隨行。無少遍行。遠離行故。不
T11n0310_p0127b29║應隨行。不隨菩提相應而行。不隨流轉相應
T11n0310_p0127c01║而行。於彼相應及不相應。皆非作意。皆非正
T11n0310_p0127c02║念。念清淨故。故不應行。
T11n0310_p0127c03║無邊慧。於是義中。汝應隨行勿異有行。若異
T11n0310_p0127c04║隨行則為妄失。隨逐音聲。隨逐文字。隨逐
T11n0310_p0127c05║語言。於彼語言不能捨離。遍知音聲。超過文
T11n0310_p0127c06║字。隨覺語言。則不隨行。則不流轉。於是義
T11n0310_p0127c07║中。如是隨行。如是隨入則無少行。行止息故。
T11n0310_p0127c08║無邊慧。於義行時。勿復以行而行於義。若不
T11n0310_p0127c09║以行而行於義。則為不來不復退還。若得不
T11n0310_p0127c10║來不復退還。於此甲冑此乘此道。隨順趣於
T11n0310_p0127c11║阿耨多羅三藐三菩提。為諸眾生作大饒益。
T11n0310_p0127c12║無邊慧。若於此法如是說者。隨義行者能隨
T11n0310_p0127c13║入者心不顛倒。無有疑惑成就勝解。於此甲
T11n0310_p0127c14║冑此乘此道若未攝取。能攝取之速當發趣。
T11n0310_p0127c15║若有未被斯甲冑者則能速被。若有未乘於
T11n0310_p0127c16║此乘者。則能速乘。若有未住於此道者。則能
T11n0310_p0127c17║速住。無邊慧。彼諸眾生當攝廣大福德資糧。
T11n0310_p0127c18║為佛世尊之所護念。於法無違與僧同行。無
T11n0310_p0127c19║邊慧。汝已攝取無量善根。於後末世當以此
T11n0310_p0127c20║法攝諸眾生。為諸眾生荷負重擔。所獲福德
T11n0310_p0127c21║其量難說。爾時世尊。而說偈言。
T11n0310_p0127c22║　菩薩無畏者　　如是被甲時
T11n0310_p0127c23║　為利諸眾生　　乃被無邊甲
T11n0310_p0127c24║　眾生若貧乏　　弊苦無法財
T11n0310_p0127c25║　無戒無多聞　　無慧無解脫
T11n0310_p0127c26║　被此無邊甲　　令法致豐饒
T11n0310_p0127c27║　以法豐饒故　　一切獲安樂
T11n0310_p0127c28║　為捨諸貧苦　　演說無上法
T11n0310_p0127c29║　聞者皆離塵　　住斯安樂道
T11n0310_p0128a01║　戒蘊備充足　　多聞如大海
T11n0310_p0128a02║　便得最上慧　　由斯能斷縛
T11n0310_p0128a03║　解脫遍照明　　解脫正知見
T11n0310_p0128a04║　若能現證者　　一切獲安樂
T11n0310_p0128a05║　貪瞋癡大火　　恒燒遍熾然
T11n0310_p0128a06║　眾生由是苦　　彼火我令滅
T11n0310_p0128a07║　授諸眾生藥　　一切病皆除
T11n0310_p0128a08║　若病消除已　　得至涅槃界
T11n0310_p0128a09║　永捨一切餘　　趣於安樂處
T11n0310_p0128a10║　從彼安樂中　　無有退還者
T11n0310_p0128a11║　一切有為樂　　於彼不復求
T11n0310_p0128a12║　無上大安樂　　於彼皆當證
T11n0310_p0128a13║　以無戲論法　　成熟諸眾生
T11n0310_p0128a14║　究竟大安樂　　一切皆當得
T11n0310_p0128a15║　如是發趣者　　一往不復還
T11n0310_p0128a16║　出過於發趣　　常得勝安樂
T11n0310_p0128a17║　於大安樂中　　樂欲不樂欲
T11n0310_p0128a18║　發趣無發趣　　一切皆當斷
T11n0310_p0128a19║　如是被甲已　　當乘於此乘
T11n0310_p0128a20║　為愍諸眾生　　一切皆攝取
T11n0310_p0128a21║　過去正遍知　　此乘已出離
T11n0310_p0128a22║　未來正遍知　　此乘當出離
T11n0310_p0128a23║　現在佛世尊　　此乘今出離
T11n0310_p0128a24║　故於此大乘　　無不皆乘者
T11n0310_p0128a25║　一切諸最勝　　世間大依怙
T11n0310_p0128a26║　以此乘出離　　不起於乘想
T11n0310_p0128a27║　非乘以為乘　　非道以為道
T11n0310_p0128a28║　非出以為出　　出離故無上
T11n0310_p0128a29║　此乘出離時　　曾無少出離
T11n0310_p0128b01║　以空無有相　　無願無作故
T11n0310_p0128b02║　非乘非出離　　乃名為大乘
T11n0310_p0128b03║　一切悉平等　　由是而發趣
T11n0310_p0128b04║　此乘無和合　　亦無不和合
T11n0310_p0128b05║　發趣無上道　　現證大安樂
T11n0310_p0128b06║　此乘無相應　　亦無不相應
T11n0310_p0128b07║　無處無所依　　由是而發趣
T11n0310_p0128b08║　此道無有來　　此道亦無去
T11n0310_p0128b09║　行斯正道者　　寂靜而發趣
T11n0310_p0128b10║　我說於此道　　此乘此甲冑
T11n0310_p0128b11║　於法無所依　　寂靜最無上
T11n0310_p0128b12║　一切凡夫法　　一切聲聞法
T11n0310_p0128b13║　一切緣覺法　　一切不可得
T11n0310_p0128b14║　於佛一切法　　離垢無上法
T11n0310_p0128b15║　不遠亦不近　　一切不可得
T11n0310_p0128b16║　於空無相法　　無願無作法
T11n0310_p0128b17║　不遠亦不近　　一切不可得
T11n0310_p0128b18║　於厭離滅法　　涅槃寂靜法
T11n0310_p0128b19║　不遠亦不近　　一切不可得
T11n0310_p0128b20║　此乘此甲冑　　此道無所取
T11n0310_p0128b21║　無上不可動　　畢竟不可得
T11n0310_p0128b22║　一切法自性　　真實希有相
T11n0310_p0128b23║　不可以施設　　諸法性空故
T11n0310_p0128b24║　此乘此甲冑　　此道無顯示
T11n0310_p0128b25║　如諸法自性　　彼性亦如是
T11n0310_p0128b26║　一切諸法中　　相性不可得
T11n0310_p0128b27║　於無相性法　　我略為開示
T11n0310_p0128b28║　一切諸法中　　一切自性相
T11n0310_p0128b29║　於我如是說　　畢竟無所有
T11n0310_p0128c01║　此乘及此道　　甲冑自性相
T11n0310_p0128c02║　於彼求言說　　畢竟亦非有
T11n0310_p0128c03║　言說非有故　　是為希有相
T11n0310_p0128c04║　於彼言說中　　語相亦非有
T11n0310_p0128c05║　諸法不可量　　無勝無邊量
T11n0310_p0128c06║　一切不可測　　是故法無上
T11n0310_p0128c07║　此乘此甲冑　　此道亦如是
T11n0310_p0128c08║　於彼無相中　　如是應隨入
T11n0310_p0128c09║　為令諸眾生　　遍知勤修習
T11n0310_p0128c10║　速逮法光明　　故我如是說
T11n0310_p0128c11║　諸法無語言　　一切不可說
T11n0310_p0128c12║　於彼諸法中　　一切應隨入
T11n0310_p0128c13║　以法無言故　　於彼應隨行
T11n0310_p0128c14║　行無少有行　　一切法無行
T11n0310_p0128c15║　無求而樂求　　無行而隨行
T11n0310_p0128c16║　如是隨行者　　於義不觀察
T11n0310_p0128c17║　汝今於實義　　一切應隨行
T11n0310_p0128c18║　音聲及語言　　於彼勿隨轉
T11n0310_p0128c19║　音聲語言中　　若得不隨轉
T11n0310_p0128c20║　於義乃隨行　　是為求義者
T11n0310_p0128c21║　何者名為義　　應知祕密說
T11n0310_p0128c22║　以信無分別　　是義乃隨行
T11n0310_p0128c23║　明了如是義　　能於祕密說
T11n0310_p0128c24║　無執無所著　　不行不隨轉
T11n0310_p0128c25║　若有隨行者　　彼則隨執著
T11n0310_p0128c26║　若無隨行者　　一切不隨轉
T11n0310_p0128c27║　由是正憶念　　遠離於隨轉
T11n0310_p0128c28║　菩提及生死　　二俱不相應
T11n0310_p0128c29║　於彼亦無念　　無念為正念
T11n0310_p0129a01║　於念清淨故　　說為清淨者
T11n0310_p0129a02║　若異此修行　　遠離無上法
T11n0310_p0129a03║　汝應於是義　　如說而修習
T11n0310_p0129a04║　若隨語言者　　是則隨音聲
T11n0310_p0129a05║　於彼不超過　　同於世間法
T11n0310_p0129a06║　音聲及文字　　不應隨彼轉
T11n0310_p0129a07║　應知真實義　　無行以隨行
T11n0310_p0129a08║　實義無音聲　　亦無有文字
T11n0310_p0129a09║　超過語言故　　乃名為實義
T11n0310_p0129a10║　是義應隨行　　隨行無所有
T11n0310_p0129a11║　以行止息故　　乃名為實義
T11n0310_p0129a12║　於真實義中　　不行以為行
T11n0310_p0129a13║　斯則不退轉　　不捨於甲冑
T11n0310_p0129a14║　隨順大甲冑　　大乘及大道
T11n0310_p0129a15║　趣於安樂處　　利益諸眾生
T11n0310_p0129a16║　此諸安隱法　　我今為汝說
T11n0310_p0129a17║　汝當隨義行　　能斷汝疑惑
T11n0310_p0129a18║　若乘此乘者　　乘已當發趣
T11n0310_p0129a19║　速詣大菩提　　現證無上覺
T11n0310_p0129a20║　於此最上乘　　不乘為速乘
T11n0310_p0129a21║　於道於甲冑　　其義亦如是
T11n0310_p0129a22║　於此無上法　　精勤修習者
T11n0310_p0129a23║　彼諸眾生等　　為佛之護念
T11n0310_p0129a24║　於後怖畏時　　汝當開此法
T11n0310_p0129a25║　廣為諸眾生　　而作利益者
T11n0310_p0129a26║　於後怖畏時　　若能開此法
T11n0310_p0129a27║　所生無上福　　其數不可量
T11n0310_p0129a28║無邊慧。諸菩薩摩訶薩。所被甲冑名曰大勝。
T11n0310_p0129a29║亦名無邊勝。亦名大莊嚴。所乘之乘名曰大
T11n0310_p0129b01║商。亦名無邊光。亦名妙莊嚴。所行之道名曰
T11n0310_p0129b02║無量莊嚴資糧。亦名無量方便資糧。以是道
T11n0310_p0129b03║故。諸善丈夫而發趣於阿耨多羅三藐三菩
T11n0310_p0129b04║提。
T11n0310_p0129b05║復次無邊慧。乃往古昔過無量劫。復倍是數
T11n0310_p0129b06║有佛出世。號栴檀香光明如來應供正遍知
T11n0310_p0129b07║明行足善逝世間解無上士調御丈夫天人師
T11n0310_p0129b08║佛世尊。劫名電光國名光明。時彼剎土地平
T11n0310_p0129b09║如掌。無諸雜穢瓦礫荊棘。黃金白銀而為沙
T11n0310_p0129b10║聚。行列國界睹者欣悅。時四天下其洲皆廣
T11n0310_p0129b11║二億由旬。一一洲中復有四萬八千大城。其
T11n0310_p0129b12║城一一廣十由旬長二十由旬。垣牆周迴嚴
T11n0310_p0129b13║麗峻極。一一城有八俱胝人止住其中。十千
T11n0310_p0129b14║聚落一千園苑。圍遶莊嚴。而此國界。復有種
T11n0310_p0129b15║種花樹果樹香樹衣樹上味之樹及金剛樹間
T11n0310_p0129b16║錯莊飾。池沼泉流涯岸端直。八功德水盈滿
T11n0310_p0129b17║其中。優缽羅花。波頭摩花。拘物頭花。芬陀利
T11n0310_p0129b18║花。雜色輝映靡不周遍。彼栴檀香光明如來。
T11n0310_p0129b19║壽六十八俱胝那由他歲。復有六十俱胝那
T11n0310_p0129b20║由他諸聲聞眾以為眷屬。彼時人民顏貌端
T11n0310_p0129b21║正安隱快樂。薄貪瞋癡易可開示。以少勸化
T11n0310_p0129b22║而能遍知諸法性相。無邊慧。復於彼時有轉
T11n0310_p0129b23║輪王。名一切義成。七寶具足四天歸化。彼閻
T11n0310_p0129b24║浮洲有一大城。其城縱廣四十由旬。人民熾
T11n0310_p0129b25║盛安隱豐樂。宮城之內廣五由旬。間以七寶
T11n0310_p0129b26║而為莊飾。妙多羅樹垂諸鈴鐸。真金羅網彌
T11n0310_p0129b27║覆其上。王之正殿純紺琉璃。廣一由旬四面
T11n0310_p0129b28║千柱。其殿之上復有千樓。高峻嚴麗眾寶
T11n0310_p0129b29║裝飾。於其殿前有大香池周環澄澈。其傍復
T11n0310_p0129c01║有十六香光小池。七寶所成布列圍繞。一一
T11n0310_p0129c02║池間流渠激注。出妙音聲如奏眾樂。一一小
T11n0310_p0129c03║池有八階道。香光大池三十二道。一一階道
T11n0310_p0129c04║純金所成。寶樹行列寶網彌覆。上妙香氣遍
T11n0310_p0129c05║滿城中。故號彼池名曰香光。
T11n0310_p0129c06║無邊慧。彼轉輪王有四夫人。一名無邊音。二
T11n0310_p0129c07║名賢善音。三名眾妙音。四名鵝王音。一一夫
T11n0310_p0129c08║人各有二子。一名不空勝。二名賢勝。三名龍
T11n0310_p0129c09║勝。四名勝音。五名妙音。六名梵音。七名勝
T11n0310_p0129c10║雲。八名雲音。婇女六億諸子十千。爾時彼王
T11n0310_p0129c11║於內宮中。與其眷屬娛樂嬉戲。忽於空中見
T11n0310_p0129c12║一如來妙色之身。時彼如來即告王言。大王
T11n0310_p0129c13║應被無上甲冑乘無上乘。而發趣於阿耨多羅
T11n0310_p0129c14║三藐三菩提。授諸眾生智慧之藥。勿得貪著
T11n0310_p0129c15║人天五欲。此大甲冑而能攝受無上安樂。此
T11n0310_p0129c16║無上乘而能誘入無上園苑。入此中者不復
T11n0310_p0129c17║退還。一切人天種種諸欲。皆是無常變壞之
T11n0310_p0129c18║法。勢不久住須臾磨滅。無邊慧。爾時一切義
T11n0310_p0129c19║成大王。聞此說已於彼如來而白言曰。其誰
T11n0310_p0129c20║能示斯大甲冑如彼甲冑。而嚴被之。其誰能
T11n0310_p0129c21║示斯之大乘。如彼大乘而乘御之。其誰能示
T11n0310_p0129c22║斯之大道如彼大道而發趣之。時彼如來告
T11n0310_p0129c23║一切義成大王言。大王當知。有栴檀香光明
T11n0310_p0129c24║如來。王應詣彼。當為大王演說斯法。被大甲
T11n0310_p0129c25║冑。乘於大乘。趣於大道。時彼如來如是說已
T11n0310_p0129c26║欻然不現。
T11n0310_p0129c27║無邊慧。爾時一切義成大王。睹斯事已悚慄
T11n0310_p0129c28║毛豎發希有心便生怖畏。不樂人天種種欲
T11n0310_p0129c29║樂。厭捨一切諸行有為。求大甲冑大乘大道。
T11n0310_p0130a01║即與八子及四夫人并餘諸子婇女侍從俱。
T11n0310_p0130a02║往詣彼栴檀香光明如來所。既到彼已與其
T11n0310_p0130a03║眷屬恭敬作禮稽首佛足。即以一百檀盧那
T11n0310_p0130a04║七寶雜花。散於如來應正遍知。復以無量支
T11n0310_p0130a05║婆羅。奉獻如來及聲聞眾。復以一切安樂資
T11n0310_p0130a06║具。滿十千歲而供養之。從是以後棄捨王位
T11n0310_p0130a07║與其眷屬。於栴檀香光明如來法中出家。無
T11n0310_p0130a08║邊慧。時彼栴檀香光明如來。知一切義成比
T11n0310_p0130a09║丘及其眷屬至樂之心。便為開示甲冑莊嚴
T11n0310_p0130a10║大乘莊嚴。彼既聞已發堅固心。為深法故盡
T11n0310_p0130a11║其軀命。端坐思惟精勤無退。常近如來。而於
T11n0310_p0130a12║世間一切諸欲得無動念。
T11n0310_p0130a13║無邊慧。時彼如來。問一切義成比丘言。善男
T11n0310_p0130a14║子。汝於今時被大甲冑乘於大乘發趣道耶。
T11n0310_p0130a15║以是道故而能成就一切智智無等等智。汝
T11n0310_p0130a16║當如理精勤修習。彼一切義成比丘白栴檀
T11n0310_p0130a17║香光明如來言。世尊。我於今時乃不見有名
T11n0310_p0130a18║甲冑法。亦不見有能被甲冑者。亦不見有被
T11n0310_p0130a19║甲所從。亦不見有被甲之處。世尊。我不見有
T11n0310_p0130a20║名乘之法。亦不見有乘大乘者。亦不見有乘
T11n0310_p0130a21║之所從。亦不見有乘大乘處。世尊。我不見有
T11n0310_p0130a22║名道之法。亦復不見由此道故已發趣者。今
T11n0310_p0130a23║發趣者。亦不見有道之所從。亦不見有道之
T11n0310_p0130a24║處所。世尊。我於阿耨多羅三藐三菩提。若遠
T11n0310_p0130a25║若近若去來今無得無見。如我今者作是觀
T11n0310_p0130a26║時。實無少法而可親近而可證者。若我無證。
T11n0310_p0130a27║世尊。寧當而問我言。被大甲冑乘於大乘發
T11n0310_p0130a28║趣道耶。世尊。一切知者一切見者。如我等比
T11n0310_p0130a29║於法修行。唯有如來乃能了知。非諸聲聞緣
T11n0310_p0130b01║覺境界。無邊慧。彼一切義成比丘於如來前
T11n0310_p0130b02║作是說時。與其眷屬便得菩薩無生法忍。得
T11n0310_p0130b03║法忍故皆不退轉。爾時栴檀香光明如來悉
T11n0310_p0130b04║為授記。過五百阿僧祇劫。當證阿耨多羅三
T11n0310_p0130b05║藐三菩提。彼聞授記歡喜踊躍。上昇虛空高
T11n0310_p0130b06║七多羅。即以偈頌讚如來曰。
T11n0310_p0130b07║　無量大名稱　　挺特如山王
T11n0310_p0130b08║　世尊一切智　　能演諸功德
T11n0310_p0130b09║　佛眼悉明見　　猶如日照臨
T11n0310_p0130b10║　尊嚴大會中　　我禮如來足
T11n0310_p0130b11║　無量德資糧　　佛智已圓滿
T11n0310_p0130b12║　我等亦當得　　世尊無上智
T11n0310_p0130b13║　無上大光明　　普照於人天
T11n0310_p0130b14║　開示諸法藏　　無邊功德海
T11n0310_p0130b15║　智慧常無失　　正覺離煩惱
T11n0310_p0130b16║　慧光大精進　　我禮深功德
T11n0310_p0130b17║　大龍大莊嚴　　眾相以嚴身
T11n0310_p0130b18║　安住如須彌　　御眾無倫匹
T11n0310_p0130b19║　能為世導師　　映蔽人天眾
T11n0310_p0130b20║　演說無所畏　　我禮勝丈夫
T11n0310_p0130b21║　世尊大牟尼　　無邊功德海
T11n0310_p0130b22║　能開我法眼　　令我被甲冑
T11n0310_p0130b23║　然我一切時　　為乘大乘者
T11n0310_p0130b24║　常於此勝道　　發趣更無餘
T11n0310_p0130b25║　牟尼勇猛尊　　覺知一切法
T11n0310_p0130b26║　世無有過者　　我等咸歸命
T11n0310_p0130b27║無邊慧。彼栴檀香光明如來應正遍知說此
T11n0310_p0130b28║法時。成熟無量無數眾生。一切義成比丘從
T11n0310_p0130b29║是已後。與其眷屬供養承事無量無數諸佛
T11n0310_p0130c01║世尊。過五百阿僧祇劫。證阿耨多羅三藐三
T11n0310_p0130c02║菩提。號曰超無邊境界王如來。彼佛剎土。所
T11n0310_p0130c03║有功德廣長之相。亦如栴檀香光明如來應
T11n0310_p0130c04║正遍知光明世界無有異也。諸聲聞眾其數
T11n0310_p0130c05║無量。王之夫人諸子眷屬。亦過五百阿僧祇
T11n0310_p0130c06║劫。皆證阿耨多羅三藐三菩提。無邊慧。諸菩
T11n0310_p0130c07║薩摩訶薩。被大甲冑乘於大乘。於此道中。持
T11n0310_p0130c08║大法炬作大法明。放大法光建大法幢。擊大
T11n0310_p0130c09║法鼓乘大法船。以攝大法而發趣之。善丈夫
T11n0310_p0130c10║戲而遊戲之。澍以法雨潤於眾生。皆令歡喜。
T11n0310_p0130c11║精勤勇進。而發趣於阿耨多羅三藐三菩提。
T11n0310_p0130c12║無邊慧。諸菩薩摩訶薩住此道時得法光明。
T11n0310_p0130c13║以光明故能見一切諸法緣起。自性本空。自
T11n0310_p0130c14║性無相。自性無起。不於色中而見於色。受想
T11n0310_p0130c15║行識亦復如是。不於識中而見於識。異識緣
T11n0310_p0130c16║起。了知識相自性本空。自性無相。自性無起。
T11n0310_p0130c17║但屬眾緣見緣和合。眾緣亦空無相無起。作
T11n0310_p0130c18║是見時。不於眼中而見於眼。耳鼻舌身意亦
T11n0310_p0130c19║如是。不於意中而見於意。異意緣起。了知意
T11n0310_p0130c20║相自性本空。自性無相。自性無起。乃至地界
T11n0310_p0130c21║水界火界風界空界。欲界色界及無色界。無
T11n0310_p0130c22║有作者。無有受者。不於少法見有少法。異緣
T11n0310_p0130c23║而起屬眾因緣。自性無相。自性無起。緣性亦
T11n0310_p0130c24║空無相無起。無邊慧。是為諸菩薩摩訶薩。住
T11n0310_p0130c25║此道觀察緣起。作是觀已能以智慧。於緣起
T11n0310_p0130c26║中證真實際。以斯一切法光明故。如來十力
T11n0310_p0130c27║四無所畏。十八不共大慈大悲大喜大捨。乃
T11n0310_p0130c28║至一切諸佛之法。速得圓滿。爾時世尊。而說
T11n0310_p0130c29║偈言。
T11n0310_p0131a01║　菩薩無畏者　　如是能安住
T11n0310_p0131a02║　作大法光明　　妙智而發趣
T11n0310_p0131a03║　建于大法幢　　此幢無有上
T11n0310_p0131a04║　一切佛法中　　正念而發趣
T11n0310_p0131a05║　智慧善遊戲　　法施諸眾生
T11n0310_p0131a06║　澍於大法雨　　無畏而發趣
T11n0310_p0131a07║　以法潤眾生　　皆令得歡喜
T11n0310_p0131a08║　以是諸菩薩　　妙善而發趣
T11n0310_p0131a09║　如是諸菩薩　　得大法光明
T11n0310_p0131a10║　能於正法中　　勇猛善安住
T11n0310_p0131a11║　由是法光明　　了知一切法
T11n0310_p0131a12║　以眾緣故起　　一切無堅實
T11n0310_p0131a13║　諸法自性空　　自性無有相
T11n0310_p0131a14║　自性無有生　　自性無有體
T11n0310_p0131a15║　諸法以眾緣　　和合而共起
T11n0310_p0131a16║　眾緣和合故　　自性無所有
T11n0310_p0131a17║　菩薩能觀察　　了眾緣亦空
T11n0310_p0131a18║　眾緣自性空　　自性無有相
T11n0310_p0131a19║　亦無有生起　　亦非有所作
T11n0310_p0131a20║　如是觀察者　　於法勤修習
T11n0310_p0131a21║　諸起無體故　　眾緣亦非緣
T11n0310_p0131a22║　如是如理觀　　能知一切法
T11n0310_p0131a23║　觀諸色受想　　行識亦如是
T11n0310_p0131a24║　皆以眾因緣　　由斯諸蘊起
T11n0310_p0131a25║　諸蘊無有實　　自性本來空
T11n0310_p0131a26║　性空故無相　　一切無所起
T11n0310_p0131a27║　諸蘊遠離相　　離相則無生
T11n0310_p0131a28║　無生則無滅　　諸蘊如是相
T11n0310_p0131a29║　無相妄有相　　彼相從何有
T11n0310_p0131b01║　諸法無體故　　斯蘊亦無性
T11n0310_p0131b02║　界處亦如是　　一切從緣起
T11n0310_p0131b03║　自性本來空　　無相無有體
T11n0310_p0131b04║　一切諸法中　　法體不可得
T11n0310_p0131b05║　了知一切法　　名義思惟者
T11n0310_p0131b06║　欲色無色界　　一切從緣起
T11n0310_p0131b07║　自性本來空　　無相亦無體
T11n0310_p0131b08║　觀此能觀智　　何能知彼境
T11n0310_p0131b09║　此智及彼境　　自性常遠離
T11n0310_p0131b10║　所起及眾緣　　此二俱無作
T11n0310_p0131b11║　能作如是知　　斯為真實相
T11n0310_p0131b12║　無相以相說　　菩薩由斯入
T11n0310_p0131b13║　而亦不分別　　若相及無相
T11n0310_p0131b14║　如斯善智者　　能見真實相
T11n0310_p0131b15║　於諸法界中　　不作少法相
T11n0310_p0131b16║　若法及法界　　此二俱無相
T11n0310_p0131b17║　諸法遠離相　　說名為法界
T11n0310_p0131b18║　說名法界者　　無界無非界
T11n0310_p0131b19║　雖名為法界　　然實不可得
T11n0310_p0131b20║　思惟此義時　　不念不可得
T11n0310_p0131b21║　離諸分別故　　獲大法光明
T11n0310_p0131b22║　諸法無性故　　光明亦無性
T11n0310_p0131b23║　由斯觀察故　　復得法光明
T11n0310_p0131b24║　不見能觀智　　斯見亦不見
T11n0310_p0131b25║　見法虛妄故　　說此名為觀
T11n0310_p0131b26║　光明不思議　　無邊無有量
T11n0310_p0131b27║　見諸法皆空　　說名不分別
T11n0310_p0131b28║　若法有諸相　　常無證入者
T11n0310_p0131b29║　聞斯淨法音　　應生大歡喜
T11n0310_p0131c01║　若法無有生　　常無分別者
T11n0310_p0131c02║　聞斯淨法音　　寂然獲安樂
T11n0310_p0131c03║　若後末世時　　聞斯無上法
T11n0310_p0131c04║　應說彼眾生　　久集諸功德
T11n0310_p0131c05║　若後末世時　　聞斯無上法
T11n0310_p0131c06║　當於此法中　　以速而發趣
T11n0310_p0131c07║大寶積經卷第二十三