【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0075c05║大寶積經卷第十四
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T11n0310_p0075c07║　　　　西晉三藏竺法護譯
T11n0310_p0075c08║密跡金剛力士會第三之七
T11n0310_p0075c09║爾時密跡金剛力士。謂賢者大目揵連。耆年
T11n0310_p0075c10║目連。世尊所歎神足第一。仁且從地舉是金
T11n0310_p0075c11║剛。時大目連前舉金剛。以無極力。以四大海
T11n0310_p0075c12║水上沃日。其勢又牽曾到野馬世界。無所不
T11n0310_p0075c13║至。道力顯變。奮其神足而欲移之。此三千大
T11n0310_p0075c14║千世界震動上下。而不能搖金剛大如毛髮。
T11n0310_p0075c15║時大目連怪未曾有。投佛足下。白世尊曰。唯
T11n0310_p0075c16║願大聖。歎我於聲聞中神足第一。自試神
T11n0310_p0075c17║足。動是三千大千世界。如挑小缽舉擲他方
T11n0310_p0075c18║佛土。我身開化降伏難頭和難龍王。能食大
T11n0310_p0075c19║[木*圂]如須彌山。不能動是小金剛乎。發意之頃
T11n0310_p0075c20║捉牽日月。使止不行以手摩之。不能動是小
T11n0310_p0075c21║金剛杵大如毛髮。有何意也。將無我身失神
T11n0310_p0075c22║足力也。佛言目連。不失神足。又目揵連。菩薩
T11n0310_p0075c23║神足威力所感。一切聲聞及與緣覺所不能
T11n0310_p0075c24║逮也。假使恒河沙等諸佛世界諸須彌山。合
T11n0310_p0075c25║成一須彌。尚可震動。不可動是金剛杵也。菩
T11n0310_p0075c26║薩威神所建立行。不可思議巍巍如是。
T11n0310_p0075c27║爾時賢者大目揵連。得未曾有。口自宣言難
T11n0310_p0075c28║及。大聖。菩薩大士威力所致。是密跡金剛力
T11n0310_p0075c29║士承於金剛杵乎。又此密跡今所有力。父母
T11n0310_p0076a01║遺體之力也為神足力乎。佛言。父母遺體之
T11n0310_p0076a02║力也。假使菩薩行神足力普能示現。悉達天
T11n0310_p0076a03║上世間。佛告密跡金剛力士言。卿自舉是金
T11n0310_p0076a04║剛。於時密跡動三千大千世界。以己右手舉
T11n0310_p0076a05║取金剛。投于虛空。在於虛空七反迴旋。還立
T11n0310_p0076a06║密跡力士右手而住。彼時諸來一切眾會得
T11n0310_p0076a07║未曾有。咸悉叉手自歸禮之。異口同音各自
T11n0310_p0076a08║說言。難及難及。密跡金剛力士。其力甚妙乃
T11n0310_p0076a09║如是乎。使諸眾生得斯大力無窮之勢也。於
T11n0310_p0076a10║是王阿闍世前白佛言。菩薩有幾法行。逮如
T11n0310_p0076a11║是力無極之勢。佛言。菩薩有十大法。逮如是
T11n0310_p0076a12║象無極大力。何謂為十。一曰寧棄身命勤受
T11n0310_p0076a13║正法二曰未曾自大謙恪下意禮敬眾生。三
T11n0310_p0076a14║曰見於剛強難化眾生立之忍辱。四曰見飢
T11n0310_p0076a15║饉人以好美膳而充施之。五曰睹諸恐懼勸
T11n0310_p0076a16║慰安之。六曰若有眾生得於重疾療以良藥。
T11n0310_p0076a17║七曰若有羸劣人所輕慢。敬念戀之令無忽
T11n0310_p0076a18║易者八曰以淨泥水塗如來廟補其虧缺。九
T11n0310_p0076a19║曰見孤苦人貧匱困厄常負重檐。使去其難極
T11n0310_p0076a20║重之殃。十曰若有無護無所歸依常將濟之。
T11n0310_p0076a21║所語如言而不變失。是為十事法。王復問佛
T11n0310_p0076a22║言。菩薩仁和為有幾法。往反周旋常存和雅
T11n0310_p0076a23║不興麤心。佛言。菩薩仁和有八事法。何謂為
T11n0310_p0076a24║八。一曰志性質直而無諛諂。二曰性行和雅
T11n0310_p0076a25║常無佞偽。三曰心存淳熟永無虛妄。四曰心
T11n0310_p0076a26║行堅要亦無羸劣。五曰無迷惑志存於仁和。
T11n0310_p0076a27║六曰為世眾祐受異德行。七曰心行了達而
T11n0310_p0076a28║無所著。八曰思惟罪福心無所念。是為八事。
T11n0310_p0076a29║佛言。復有四事法。志性淳熟往來周旋。何謂
T11n0310_p0076b01║為四。一曰在於人間為轉輪聖王。逮見諸佛
T11n0310_p0076b02║興不捨道心。二曰在於天上作天帝釋諸天
T11n0310_p0076b03║中天。常見諸佛不違經道。三曰若在梵天王
T11n0310_p0076b04║而得自在。殖於道業不壞道心。四曰而常生
T11n0310_p0076b05║在清淨佛土。面見諸佛世尊說法。是為四事。
T11n0310_p0076b06║王阿闍世復問佛言。何謂信坐。佛言。大王。善
T11n0310_p0076b07║友所坐。又復問佛。施何所坐。佛言。大王。布
T11n0310_p0076b08║施處在。大富饒財多寶。其持戒者得生天上。
T11n0310_p0076b09║坐其忍辱者。面色淨悅常得端正。其精進者。
T11n0310_p0076b10║勤修通達與眾超異。其禪思者。常得寂定諸
T11n0310_p0076b11║根不亂。其智慧者。斷諸塵勞眾垢之患。其博
T11n0310_p0076b12║聞者。得生大智。若每事問決眾狐疑。令無餘
T11n0310_p0076b13║結。其勤學者。合集入道無上正真。其察無常
T11n0310_p0076b14║無我寂然。所存坐處消除顛倒是為信坐。又
T11n0310_p0076b15║問順時之念。為何所坐。佛言。大王。觀無常苦
T11n0310_p0076b16║寂。坐在正見。不隨邪業身心清淨。坐在禪思。
T11n0310_p0076b17║興發神通。又問。道在何所。答曰。存坐無脫。
T11n0310_p0076b18║成於道果無三界難。又問。無脫坐在何所。答
T11n0310_p0076b19║曰。其無脫者。坐在解脫生死眾患。又問。佛興
T11n0310_p0076b20║何坐。答曰。坐在所習三十七道品之法。無所
T11n0310_p0076b21║破壞。轉於法輪。而不斷絕三寶之教。又問。誰
T11n0310_p0076b22║興佛乎。答曰。大王。能興篤信了本無者也。又
T11n0310_p0076b23║問。誰興篤信乎。答曰。若有能發菩薩心者也。
T11n0310_p0076b24║又問。誰發菩薩心乎。答曰。其有志性定不亂
T11n0310_p0076b25║者也。又問。誰有志性定不亂乎。答曰。其行大
T11n0310_p0076b26║哀未曾絕者也。又問。誰不絕大哀乎。答曰。其
T11n0310_p0076b27║不棄捨一切眾生者也。又問。誰不捨眾生乎。
T11n0310_p0076b28║答曰。其安己身并安一切者也。又問。誰安
T11n0310_p0076b29║己身并及一切眾生乎。答曰。其興隆道不斷
T11n0310_p0076c01║三寶者也。又問。誰不斷三寶乎。答曰。棄於塵
T11n0310_p0076c02║勞乃不斷三寶也。王阿闍世前白佛言。至未
T11n0310_p0076c03║曾有世尊。如來班宣入於法律。如來布教所
T11n0310_p0076c04║可宣法。至於柔順。棄乎斷滅有常之業。而不
T11n0310_p0076c05║忘失報應之果。入於所造立行無所亂。無善
T11n0310_p0076c06║不惡。淨不淨業。勤修果實無所違失。唯然
T11n0310_p0076c07║世尊。誰入是願決眾狐疑。順於如來正真法
T11n0310_p0076c08║教。誰聞是法而發猶豫。唯有宿世不殖德本
T11n0310_p0076c09║者也。隨於惡友。不信誹謗。我等世尊。前世宿
T11n0310_p0076c10║命曾殖德本。非無功福。吾今蒙聽所聞正法。
T11n0310_p0076c11║欲報恩養至意不能。諸佛世尊文殊師利慈
T11n0310_p0076c12║德。乃為我等決眾狐疑。顯大光明。世尊善言
T11n0310_p0076c13║具悉梵行。至善親友。得大人慈。上友黨故。
T11n0310_p0076c14║於是寂意菩薩前問密跡金剛力士曰。仁以
T11n0310_p0076c15║為建立是經法。於將來世流布一切。答曰。建
T11n0310_p0076c16║立是經典要。最於末世如來滅度之後。普布
T11n0310_p0076c17║天下閻浮利地。令諸法師正士之等靡不蒙
T11n0310_p0076c18║燿。密跡復曰。今族姓子。佛以建立是經典
T11n0310_p0076c19║要。諸佛皆護。所以者何。其能護者則善學法。
T11n0310_p0076c20║不生文字言辭不盡。無能中斷。又族姓子。如
T11n0310_p0076c21║來至真不廢諸法。所以者何。彼無所生。其無
T11n0310_p0076c22║所生則無所壞。以是之故。如來言曰。如來興
T11n0310_p0076c23║出為無所生。如來所住立於法界。法住如法。
T11n0310_p0076c24║有佛無佛。佛法常住如故。以如是住。十二
T11n0310_p0076c25║緣起為不錯勃。不亂緣起。不亂正法。又察其
T11n0310_p0076c26║法常無言說。故曰正法以無言說。寂意問曰。
T11n0310_p0076c27║密跡。其護正法被弘誓鎧。以是被鎧。又問寂
T11n0310_p0076c28║意。被弘誓鎧將護正法。不亂諸法。不以是法。
T11n0310_p0076c29║所以者何。是正法者。一切諸法悉無所亂。彼
T11n0310_p0077a01║護正法。又問。何謂亂於正法。答曰。依倚恐畏
T11n0310_p0077a02║為成迷亂。又族姓子。究竟無亂。謂義亂。爾
T11n0310_p0077a03║乃名曰將護正法。又問密跡金剛力士。寧有
T11n0310_p0077a04║方便。一切世亂因護正法乎。曰族姓子。因亂
T11n0310_p0077a05║將護。所以者何。其以因世。倚於邪疑六十二
T11n0310_p0077a06║見故。菩薩所行以空為本。是故與世一切為
T11n0310_p0077a07║亂。又族姓子。其世俗者。以諸計有常。立倚吾
T11n0310_p0077a08║我以為淨安。菩薩常了無常苦空非身之法。
T11n0310_p0077a09║是故名曰與世共諍隨世沒流。菩薩方便逆
T11n0310_p0077a10║流盡源。反生死流現在重世。菩薩敬重積功
T11n0310_p0077a11║累德。以是之故與世諍亂。世人依倚陰衰諸
T11n0310_p0077a12║入十八諸種。行菩薩業心無所著。是故與世
T11n0310_p0077a13║而諍亂矣。所以者何。不同塵故。以故寂意。
T11n0310_p0077a14║菩薩將護一切正法。便與世諍。又問密跡。行
T11n0310_p0077a15║者云何護於正法乎。答曰。族姓子。以受正法
T11n0310_p0077a16║而護己身。亦護眾生人壽命形。護一切法為
T11n0310_p0077a17║無所護。又問。云何受之。答曰寂然吾我。眾
T11n0310_p0077a18║生惔怕。眾生已寂三世便默。三世已默佛法
T11n0310_p0077a19║便默。佛法已默佛土便寂。佛土已寂諸法便
T11n0310_p0077a20║寂。其於諸法無所歸趣。是則名曰將護正法。
T11n0310_p0077a21║爾時世尊。歎密跡金剛力士曰。善哉善哉。是
T11n0310_p0077a22║則名曰將護正法。其護諸法。為無所護。無所
T11n0310_p0077a23║忘失。又護正法者。斯受一切。於一切想而無
T11n0310_p0077a24║妄想。已無有想。於諸妄想無行放逸。是則
T11n0310_p0077a25║名曰於諸一切法而無放逸。乃名道法。
T11n0310_p0077a26║爾時會中有一天子。名曰賢王。前白佛言。唯
T11n0310_p0077a27║然世尊。諸佛言辭甚為寂然。其見者何所是
T11n0310_p0077a28║也。佛言。言辭正教寂然之義。一切所樂行
T11n0310_p0077a29║寂然耳。彼以加忍。已能加忍故能然熾。已能
T11n0310_p0077b01║然熾故曰晃曜。已能晃曜故曰寂然成為惔
T11n0310_p0077b02║怕。則是如來將護正法。是乃名曰諸如來眾
T11n0310_p0077b03║總持。佛道所持如是。若不持法。又不捨法。宣
T11n0310_p0077b04║如是行。說如是證答賢王天子時。具足千比
T11n0310_p0077b05║丘漏盡意解。千天子遠塵離垢諸法眼生。於
T11n0310_p0077b06║時寂意菩薩謂賢王天子言。從何所得此辯
T11n0310_p0077b07║才也。天子答曰。若能斷除一切罣礙。悉無所
T11n0310_p0077b08║得。得第一義者。因無所倚。是曰辯才。自了
T11n0310_p0077b09║解之。神識不轉。不經他識。亦無所立。乃曰辯
T11n0310_p0077b10║才。其意不逸。遊在所著。若能奉行無所著法。
T11n0310_p0077b11║乃逮此辯。若以思惟一切諸法。往反示現皆
T11n0310_p0077b12║當知之。神識信休乃逮辯才。是族姓子。如是
T11n0310_p0077b13║行者逮致辯才。其無所住無有應行。度于流
T11n0310_p0077b14║波四瀆之難。其無所生無所起者。亦無所滅。
T11n0310_p0077b15║無能滅者乃曰為度逮辯才耳。
T11n0310_p0077b16║爾時寂意菩薩前白佛言。是賢王菩薩。從何
T11n0310_p0077b17║所來至於此土乎。乃有斯辯。佛言。從阿[門@(人/(人*人))]佛
T11n0310_p0077b18║土而來。沒彼生此妙樂世界。舉欲得見聞如
T11n0310_p0077b19║來祕要所演經典。寂意當知。是賢王天子逮
T11n0310_p0077b20║入法室總持其心。若一劫若復過一劫宣其
T11n0310_p0077b21║功德。而不可盡辯才之際。又問佛言。何謂法
T11n0310_p0077b22║室總持乎。是天子令所逮致遵法也。佛言。族
T11n0310_p0077b23║姓子。所云得至逮法室總持者。入於聰慧文
T11n0310_p0077b24║字無盡。一切諸法皆入此室。於一切法悉無
T11n0310_p0077b25║所作。解了法室奉行法室。於諸文字。宣以音
T11n0310_p0077b26║響口之所說。作屋舍事。不舍事。亦不知之。
T11n0310_p0077b27║宣布一切音響之事。是則名曰入於法室總
T11n0310_p0077b28║持之業。又寂意。法所可入者。又復諸法而不
T11n0310_p0077b29║可得。所可曰入。所出智慧其文字者。無所從
T11n0310_p0077c01║來。入於內室。又其文字不現內室。亦不現出。
T11n0310_p0077c02║又無所向。亦無方面。又其文字展轉所湊。亦
T11n0310_p0077c03║不想念。字不順法亦無非法無斯想念。其文
T11n0310_p0077c04║字者悉無有說。亦無非說。亦無增損。又文字
T11n0310_p0077c05║者。不見有起。無所滅者。無作文字。亦無所
T11n0310_p0077c06║失。又復寂意。若如文字文字之數。心數亦然。
T11n0310_p0077c07║一切如是諸法之數。有所歸趣。若諸法數彼
T11n0310_p0077c08║則無數。所以者何。不歸法數無有數者乃曰
T11n0310_p0077c09║法數。以隨法數。如是乃曰入於法室。不入過
T11n0310_p0077c10║去。入於不生無所起法。其無所生以無所
T11n0310_p0077c11║起。何所入乎。以無所入。若有入是諸所數者。
T11n0310_p0077c12║如是如是。乃能逮於法門。自睹本無。便得安
T11n0310_p0077c13║住。入於法室總持之業。入眾生心。以入眾生
T11n0310_p0077c14║心隨眾生心。應當度者而為說法。若受總持
T11n0310_p0077c15║乃曰寂意。寂意。菩薩心以離垢。其心清淨嚴
T11n0310_p0077c16║和甚明。其性超越所住安詳。智慧無失所願
T11n0310_p0077c17║堅固。所當度者魔不能壞。諸外異業無不摧
T11n0310_p0077c18║伏。降消塵勞除諸怨賊。其身力盛心無怯弱。
T11n0310_p0077c19║辯才無盡所說無量。所歸無限。慧無罣礙入
T11n0310_p0077c20║乎覺意。其明甚遠。班宣深妙真正之辭。其
T11n0310_p0077c21║所博聞猶如江海。斯三昧定。如須彌山處在
T11n0310_p0077c22║大海。在於大眾若如師子。不倚俗法。猶若
T11n0310_p0077c23║蓮花不著塵水。無所憎愛心。若如地百穀草
T11n0310_p0077c24║木因其得生萬民得安。洗淨眾塵若如清水。
T11n0310_p0077c25║開化眾生。燒眾毒難。譬如火熾燃諸草木。
T11n0310_p0077c26║普誨眾生。猶如大風靡所不吹。行平等心。若
T11n0310_p0077c27║月盛滿照於星宿。消婬怒癡。譬如日光照於
T11n0310_p0077c28║眾冥。伏心意識。譬如勇將摧折嚴敵。調和其
T11n0310_p0077c29║心猶如龍王。淳熟隨時。譬如淳陰雷震乃雨。
T11n0310_p0078a01║菩薩如是調和其心。敷演法雨潤澤三界。宣
T11n0310_p0078a02║甘露水淨除心穢。若如天雨洗諸風塵。療治
T11n0310_p0078a03║眾疾婬怒癡病。若如良醫治眾人病。志存無
T11n0310_p0078a04║為奉行正法。則是法王君訓十方。亦如國王
T11n0310_p0078a05║治於萬民。護化一切生老病死。猶如四天王
T11n0310_p0078a06║君四天下。猶天帝釋處忉利宮主誘教天人。
T11n0310_p0078a07║菩薩如是。在於欲界化眾生類。色聲香味細
T11n0310_p0078a08║滑之法。淨如明珠。能伏心意而得自在。若如
T11n0310_p0078a09║梵王主於天民。其心清淨無所倚著。譬如飛
T11n0310_p0078a10║鳥飛行虛空無所觸礙。御安其行。猶如鹿王
T11n0310_p0078a11║從眾群屬。敬承法教愛於真行。如母戀子令
T11n0310_p0078a12║得安隱。曉諸妓術。猶如嚴父化導子孫。聞
T11n0310_p0078a13║趣諸法。如息意王德自莊嚴。以三十二福相
T11n0310_p0078a14║交飾。用八十好若干品媚。一切世間所共戴
T11n0310_p0078a15║仰。不為邪見而被繫縛。具足七財無貧匱業。
T11n0310_p0078a16║為十方佛所見擁護。諸明智者所見諮嗟。總
T11n0310_p0078a17║達眾黨所共歎譽。及上諸天所見守養。諸善
T11n0310_p0078a18║親友所念攝救。於眾講法最為上選。具六神
T11n0310_p0078a19║通而得自在。又普遍入眾生性行。而遍周入
T11n0310_p0078a20║一切諸根。班宣經典未曾懈厭。永不志慕於
T11n0310_p0078a21║諸利養。樂布法訓不以吝惜。其志清淨無所
T11n0310_p0078a22║犯負。忍辱解明無所越失。所作事業能令究
T11n0310_p0078a23║竟。清淨精進心性安和。一心清淨蠲除諸垢。
T11n0310_p0078a24║覺意坦然。智慧清淨。修四梵行而無放逸。以
T11n0310_p0078a25║成度世禪定三昧至於正受。逮於無上菩薩
T11n0310_p0078a26║道佛道。普能成就。所當行業不中懈止。至阿
T11n0310_p0078a27║惟顏是為寂意。菩薩大士入於法空逮得總
T11n0310_p0078a28║持。功勳無量巍巍如是。寂意當知。假使菩薩
T11n0310_p0078a29║住在世間。不修餘事。於百千歲。諮嗟難宣其
T11n0310_p0078b01║總持行諸菩薩眾。不能窮盡總持行諸菩薩
T11n0310_p0078b02║德。
T11n0310_p0078b03║爾時寂意菩薩謂賢王天子曰。仁者。大利無
T11n0310_p0078b04║極善慶。今者如來相歎譽德。光光如是。天子
T11n0310_p0078b05║答曰。又族姓子。於此諸法無真究竟可得處
T11n0310_p0078b06║所也。諮嗟功勳。又族姓子。其無色無有像無
T11n0310_p0078b07║形貌。如是行者諮嗟功勳。無能暢盡。於是賢
T11n0310_p0078b08║王天子前白佛言。一切諸法不可受取。亦無
T11n0310_p0078b09║吾我而無所屬。以是之故不可授人。亦不可
T11n0310_p0078b10║奪。唯然大聖。若使有人修行樂是。當行平
T11n0310_p0078b11║等。若勤奉行修平等訓。訢逮法門。猶如世
T11n0310_p0078b12║尊。現此大地土在水上。水在風上。假使地種
T11n0310_p0078b13║斯土處所周布天下。設使有人穿鑿其地。出
T11n0310_p0078b14║去塵土。極其功力乃致水耳。不置遠去。以
T11n0310_p0078b15║水給渴。如來聖慧普入一切眾生性行。如來
T11n0310_p0078b16║脫者。隨向法門而修精進。從是方便致大慧
T11n0310_p0078b17║光。其精進者不見侵欺。猶如去土穿地大深
T11n0310_p0078b18║因得其水。若復有人於如來世奉行精進。
T11n0310_p0078b19║是興大慧光明。是故世尊。若族姓子及族
T11n0310_p0078b20║姓女。欲求佛道常行精進。以何精進。當以用
T11n0310_p0078b21║是於諸法門。而詣法門。猶如世尊。從生而
T11n0310_p0078b22║盲。又其男子初不見色。假使有人不行精進。
T11n0310_p0078b23║則名愚闇盲冥之侶。不見諸法所生本末。猶
T11n0310_p0078b24║如世尊。有目之士蒙光有見。不有光出冥夜
T11n0310_p0078b25║無睹。外仙天眼亦復如是。離於善友無所開
T11n0310_p0078b26║化。不曉諸觀見所受法。猶如天眼。若有男子
T11n0310_p0078b27║有自然慧。不用光明以成就眼。以有大智德
T11n0310_p0078b28║其行如是。猶如世尊。曠野飛鳥遊廣澤地。不
T11n0310_p0078b29║見空野有所增損。一切菩薩精進所行如是。
T11n0310_p0078c01║不見佛道有所增損。一切菩薩入道品法。猶
T11n0310_p0078c02║如世尊。其彼雪山雨雪生長樹木。不為諸風
T11n0310_p0078c03║所見災害。菩薩如是隨時應行。生慧光明照
T11n0310_p0078c04║於一切。不於眾生有所計數。所遊居處無所
T11n0310_p0078c05║忘失也。猶如世尊。轉輪聖王生種姓家七寶
T11n0310_p0078c06║則現。何謂為七。一曰紫金輪有千輻。二曰白
T11n0310_p0078c07║象有六牙。三曰紺色神馬烏頭朱髦。四曰明
T11n0310_p0078c08║月化珠八角。五曰玉女后口優缽香身栴檀
T11n0310_p0078c09║香。六曰主藏聖臣。七曰主兵大將軍御四域
T11n0310_p0078c10║兵。如是大聖。菩薩大士以七寶現於世時。自
T11n0310_p0078c11║然道寶現於世間。何謂為七。一曰施度無極。
T11n0310_p0078c12║寶。戒忍精進一心智慧。善權方便度無極寶。
T11n0310_p0078c13║出現於世度濟一切。猶如轉輪聖王遊四方
T11n0310_p0078c14║域。不可計人民有若干念。菩薩如是。以四
T11n0310_p0078c15║恩法救攝眾生。不想眾生有若干品。解之本
T11n0310_p0078c16║無。猶如轉輪聖王所舉事業。坐於正座無鬥
T11n0310_p0078c17║諍者無理曲直。眾民自然而順其命。菩薩如
T11n0310_p0078c18║是處佛法座。無鬥諍者何所從來。魔諸官
T11n0310_p0078c19║屬。雖抱惡意自然為降。猶如於此三千大千
T11n0310_p0078c20║世界前第一立鐵圍。大鐵圍山須彌山王。如
T11n0310_p0078c21║是大聖。學者菩薩如是。先建大乘。次立大哀。
T11n0310_p0078c22║志性仁和最住無極。譬如日初出時。其大光
T11n0310_p0078c23║明先照鐵圍大鐵圍山須彌山王。乃照其餘。
T11n0310_p0078c24║菩薩如是。演慧日明普曜三界以仁和心先
T11n0310_p0078c25║照眾生。大乘光明去三毒之冥皆得神通。猶
T11n0310_p0078c26║如世尊。一切諸樹郡國縣邑樂依於地。一切
T11n0310_p0078c27║所生百穀草木皆悉仰地。所生萬物而得自
T11n0310_p0078c28║在。菩薩如是。一切德本悉因道心。長育聖慧
T11n0310_p0078c29║而成正覺也。
T11n0310_p0079a01║爾時世尊。讚賢王菩薩曰。善哉善哉。仁族姓
T11n0310_p0079a02║子。解引其譬。說功勳業。快乃如是。又族姓
T11n0310_p0079a03║子。如眾生界及與法界。逮得總持菩薩聖慧。
T11n0310_p0079a04║亦復如是。一切萬物皆歸無常。引喻說相皆
T11n0310_p0079a05║能堪任。取要言之。未曾患厭。亦復如是。悉能
T11n0310_p0079a06║敷演其所說者。所以者何。皆無口辭亦無所
T11n0310_p0079a07║說若有菩薩未得總持。無有言教所造因緣。
T11n0310_p0079a08║又其菩薩無有罣礙。不興辯才。其餘聲聞無
T11n0310_p0079a09║此辯才。不思觀本乃為說法。所以者何。此菩
T11n0310_p0079a10║薩眾得無礙辯。言不可盡。無有陰蔽。無閑無
T11n0310_p0079a11║休。分別辯才。諸佛尊前說經法。不怯無弱。
T11n0310_p0079a12║菩薩如是。佛所建立逮總持門故有所說。不
T11n0310_p0079a13║懷怯劣菩薩如是得三無礙。何謂為三。一曰
T11n0310_p0079a14║總持無所罣礙。二曰辯才無所罣礙。三曰道
T11n0310_p0079a15║法無所罣礙。是為三。復有三事。得入清淨業。
T11n0310_p0079a16║何謂為三。一曰自然清淨。二曰本無清淨。三
T11n0310_p0079a17║曰本際清淨。是為三。復有三事。得入無盡矣。
T11n0310_p0079a18║何謂為三。一曰經法不可窮盡。二曰文字之
T11n0310_p0079a19║義而不可盡。三曰所宣訓誨而不可盡。是為
T11n0310_p0079a20║三。又復得入三無住處。何謂為三。一曰聖慧
T11n0310_p0079a21║而無住處。二曰言辭文飾亦無住處。三曰所
T11n0310_p0079a22║修建立亦無住處。是為三。又復逮得三卒決
T11n0310_p0079a23║對。何謂為三。一曰應譏宣慧。二曰尋發辯
T11n0310_p0079a24║才。三曰應時智慧。是為三。復有三疾得歸慧。
T11n0310_p0079a25║何謂為三。一曰決疑令無餘結。二曰斷猶豫
T11n0310_p0079a26║使無沈吟。三曰可悅一切眾生心意。是為
T11n0310_p0079a27║三。說是語時。八千菩薩逮得總持。
T11n0310_p0079a28║於是密跡金剛力士前白佛言。願佛世尊建
T11n0310_p0079a29║立法典。然後如來滅度之時。最後末世遍布
T11n0310_p0079b01║天下。閻浮利地使得久存令不滅盡。爾時世
T11n0310_p0079b02║尊周觀四方。觀察已竟。時說頌曰。
T11n0310_p0079b03║　降根自然勝　　寂根無所害
T11n0310_p0079b04║　無本斷其無　　伏魔兵眾黨
T11n0310_p0079b05║　解脫解清淨　　無恐解所畏
T11n0310_p0079b06║　捨棄於重檐　　醫神咒上師
T11n0310_p0079b07║　降制外異學　　以法而救攝
T11n0310_p0079b08║　護於行法者　　神咒佛所說
T11n0310_p0079b09║　無我以除我　　其義宜以度
T11n0310_p0079b10║　斯於四天王　　說無澤之句
T11n0310_p0079b11║　勇持章句勳　　淨復淨正等
T11n0310_p0079b12║　梵天釋天帝　　作是如此乘
T11n0310_p0079b13║　慈氏彼通忍　　以觀哀所察
T11n0310_p0079b14║　愛敬睹梵天　　此者無所犯
T11n0310_p0079b15║　曠野離空曠　　無根法曰淨
T11n0310_p0079b16║　降伏魔官屬　　故說此神咒
T11n0310_p0079b17║　人中尊建立　　是經善義辭
T11n0310_p0079b18║　爾時普流布　　隨器能受者
T11n0310_p0079b19║　以說此咒術　　其地則大動
T11n0310_p0079b20║　諸魔皆悉來　　各口宣是言
T11n0310_p0079b21║　用言護頭首　　是曰為法師
T11n0310_p0079b22║　若手得斯經　　歸逮佛所說
T11n0310_p0079b23║爾時佛告密跡金剛力士。以建立竟是經典
T11n0310_p0079b24║要。今建立是無能亂者。所以者何。佛憶識念
T11n0310_p0079b25║過去世時。有佛名寶月。興出於世。如來至真
T11n0310_p0079b26║等正覺明行成為善逝世間解無上士道法御
T11n0310_p0079b27║天人師號佛世尊。世界曰無悅。其佛世時。有
T11n0310_p0079b28║二比丘而為法師一名智寂。二名持至誠。威
T11n0310_p0079b29║神變化高德無極。大尊巍巍。受彼如來是章
T11n0310_p0079c01║句咒。而奉持之。如來滅度之後半劫持法。其
T11n0310_p0079c02║彼三千大千世界百千億魔。皆見開化。承無
T11n0310_p0079c03║上正真之道。密跡。欲知爾時二比丘。為法師
T11n0310_p0079c04║者。豈異人乎。莫造斯觀。所以者何。其法
T11n0310_p0079c05║寂者。則我身是也。持至誠法師比丘者。則密
T11n0310_p0079c06║跡金剛力士是也。此諸章句令是經法。多所
T11n0310_p0079c07║饒益成護正法。彼時世尊。觀於四面一切眾
T11n0310_p0079c08║會。而口宣言。汝等正士。為能堪任。於斯如
T11n0310_p0079c09║來。從無數劫億百千垓。積功累德總持無上
T11n0310_p0079c10║正真之道。以持擁護無所罣礙。從是以來至
T11n0310_p0079c11║今蒙濟。去來今佛之所由生。於是菩薩眾會
T11n0310_p0079c12║之中。三萬二千菩薩即從坐起叉手而住。稽
T11n0310_p0079c13║首禮佛。說是偈言。
T11n0310_p0079c14║　棄其身壽命　　思惟好寂然
T11n0310_p0079c15║　受持是經法　　世護之所歎
T11n0310_p0079c16║　其是經如藥　　療治一切病
T11n0310_p0079c17║　受持所言教　　發生世尊意
T11n0310_p0079c18║爾時賢王天子之等五百天子。說是偈言。
T11n0310_p0079c19║　用一切眾生　　以故想積德
T11n0310_p0079c20║　受持是經典　　最勝特深妙
T11n0310_p0079c21║於是密跡金剛力士。時說頌曰。
T11n0310_p0079c22║　是議無文字　　而反宣文字
T11n0310_p0079c23║　人中尊所作　　班宣我當持
T11n0310_p0079c24║爾時世尊。告識氏梵天。如來有三不可限量
T11n0310_p0079c25║無上供養。德無有極何謂為三。一曰至心仁
T11n0310_p0079c26║和發其道心。二曰以發道心護於正法。三曰
T11n0310_p0079c27║如所聞法為人解說。身行如是。是為至不可
T11n0310_p0079c28║計德。梵天當知。如來以是三事。積累功勳。假
T11n0310_p0079c29║使其壽住世一劫。廣分別說不能究暢。是故
T11n0310_p0080a01║梵天。當以隨順恭敬奉事如來至真。是為三
T11n0310_p0080a02║事。梵天。供養如來。受四句頌。是去來今佛世
T11n0310_p0080a03║尊之所說法。受而擁護。所以者何。諸佛世尊
T11n0310_p0080a04║皆從是法生。故當供法。供法不用衣食。以法
T11n0310_p0080a05║供養。諸養中尊。為上為長為無儔匹。為無
T11n0310_p0080a06║等倫。是故梵天。當以正法而相供養。是養
T11n0310_p0080a07║真諦無以衣食。佛自憶念。梵天王。過去曾生
T11n0310_p0080a08║為王太子。名曰意行。生於王家。以是見教。諦
T11n0310_p0080a09║樂道法。時臥夢中聞是四句頌。本行放逸無
T11n0310_p0080a10║脫路。以眾生故志於道心在山空閑隨順
T11n0310_p0080a11║念無所貪受本悉安。佛語梵天。彼時聞是頌
T11n0310_p0080a12║教。從夢中覺。思惟了了。惟是忻然大悅。心中
T11n0310_p0080a13║解暢。即時以偈而歎頌曰。
T11n0310_p0080a14║　快哉安上樂　　得法藏無盡
T11n0310_p0080a15║　當充滿眾生　　諸貧天人民
T11n0310_p0080a16║佛告善安大梵天。時王大子得安諦藏。曉文
T11n0310_p0080a17║字無。心自念言。以是偈義。充滿眾生貧匱之
T11n0310_p0080a18║人。往語父母。寧有金銀琉璃水精車磲馬瑙
T11n0310_p0080a19║明珠藏乎欲濟窮乏以是歡喜。父母報言。一
T11n0310_p0080a20║切財業非是真寶。五家水火盜賊怨家債主縣
T11n0310_p0080a21║官惡子分耳。博聞之慧。無衣食求。甚為難得。
T11n0310_p0080a22║父母言善。如子所志。便取廣施與諸乏者。了
T11n0310_p0080a23║三界空。令得難致無盡之慧。以故梵天聞是
T11n0310_p0080a24║一四句偈。化八千人勸入道意。無數眾生當
T11n0310_p0080a25║生天上。以故梵天。其有受是深妙之法。持諷
T11n0310_p0080a26║誦讀為人廣說。聞之歡喜若奉行。是德不可
T11n0310_p0080a27║量逮無極藏。假使梵天行大乘業有三事法。
T11n0310_p0080a28║多益菩薩。何謂為三。一曰聞行得立受之無
T11n0310_p0080a29║厭。二曰以聞建立。以行為要守口第一。不以
T11n0310_p0080b01║害心加於眾生。三曰不捨大哀。是為三。以故
T11n0310_p0080b02║梵天。益於眾生。當加勸助是經典要。復有二
T11n0310_p0080b03║事。所造行願無所忘失。何謂為二。一曰佛初
T11n0310_p0080b04║成道。勸助如來使轉法輪。二曰梵天。當勸助
T11n0310_p0080b05║是賢劫中當來具千如來至真等正覺。使轉
T11n0310_p0080b06║法輪。令化出家眾人作菩薩行。如佛世尊。為
T11n0310_p0080b07║自在法王。善教訓誨少有能及。難逮如是。以
T11n0310_p0080b08║故梵天。如是比像多所親立。一切眾人除老
T11n0310_p0080b09║病死。至無為業。於色無著。以解了是能忍眾
T11n0310_p0080b10║苦忍無所求。主諸天人造立三忍。執持正法。
T11n0310_p0080b11║受諷誦讀是乃甚難。受是經者。當作是觀。受
T11n0310_p0080b12║我身億百千垓劫。修清淨行嚴淨佛土。擁護
T11n0310_p0080b13║正法疾成正覺。佛告賢者阿難。受是經典持
T11n0310_p0080b14║諷誦讀。為他人說。阿難曰諾。當受持之令其
T11n0310_p0080b15║堅固。佛言阿難。勿持是法授非法器。莫得授
T11n0310_p0080b16║與諸惡知友。當施善友慕樂學者。授是經法。
T11n0310_p0080b17║常當奉護。阿難。是經不歸非法。當歸應器。能
T11n0310_p0080b18║奉行法。常慈心眾。又是經者無有妄想。瑞應
T11n0310_p0080b19║現前精進所致。行是經典有是福報。阿難白
T11n0310_p0080b20║曰。當受是經。承佛威神常令普流。若受是法
T11n0310_p0080b21║承佛威神。其光遠照是等不隨無器之業。又
T11n0310_p0080b22║是經者。所號為何。云何奉行。佛言。是經名曰
T11n0310_p0080b23║佛所訓誨。阿難。又有號曰密跡金剛力士所
T11n0310_p0080b24║宣布義。當持奉行。又名如來功勳報應。當奉
T11n0310_p0080b25║持之。又復名曰如來祕要經法之品。為他分
T11n0310_p0080b26║別無冀養心。歸於無量功德而順法律。當奉
T11n0310_p0080b27║持之。所以者何。若有奉持是經法者。令以
T11n0310_p0080b28║佛眼普見佛土及十方國。從地以上高至三
T11n0310_p0080b29║十三天思想天。滿中七寶百種眾膳。貢施如
T11n0310_p0080c01║來。若有受是經學持奉行。以無冀養為他人
T11n0310_p0080c02║說。是德最多。又以衣食供養是經典要。宣如
T11n0310_p0080c03║來德。得福無量不可為喻。說是經時。無量眾
T11n0310_p0080c04║生發大道心。不可計菩薩逮得法忍。復無央
T11n0310_p0080c05║數菩薩逮一生補處。佛說如是。賢者阿難。密
T11n0310_p0080c06║跡金剛力士寂意菩薩。及大聲聞一切眾會。
T11n0310_p0080c07║及諸天人。諸阿須輪。揵沓和。及世間人。聞佛
T11n0310_p0080c08║所說。莫不歡喜。稽首而去。
T11n0310_p0080c09║大寶積經卷第十四